Answer the question at the end by quoting:

John Constantine Unitas was born in Pittsburgh in 1933 to Francis J. Unitas and Helen Superfisky, who both were of Lithuanian descent; he grew up in the Mount Washington neighborhood. When Johnny was five years old, his father died of cardiovascular renal disease complicated by pneumonia, leaving the young boy to be raised by his mother, who worked two jobs to support the family. His surname was a result of a phonetic transliteration of a common Lithuanian last name Jonaitis. Attending St. Justin's High School in Pittsburgh, Unitas played halfback and quarterback.
The 1964 season would see the Colts return to the top of the Western Conference. After dropping their season opener to the Minnesota Vikings, the Colts ran off 10 straight victories to finish with a 12-2 record. The season was one of Unitas' best as he finished with 2,824 yards passing, a league-best 9.26 yards per pass attempt, 19 touchdown passes and only 6 interceptions. He was named the NFL's Most Valuable Player by the AP and UPI for a second time. However, the season would end on a disappointing note for the Colts as they were upset by the Cleveland Browns in the 1964 NFL Championship Game, losing 27-0. Unitas resumed his torrid passing in 1965, as he threw for 2,530 yards, 23 touchdowns and finished with a league-high and career best 97.1 passer rating. But he was lost for the balance of the season due to a knee injury in a week 12 loss to the Bears. More postseason heartbreak would follow in 1965. The Colts and Packers finished in a tie for first place in the Western Conference and a one-game playoff was played in Green Bay to decide who would be the conference representative in the 1965 NFL Championship Game. The Colts lost in overtime 13-10 due in large part to a game-tying field goal by Don Chandler that many say was incorrectly ruled good. Backup quarterback Gary Cuozzo also suffered a season-ending injury the following week and it would be running back Tom Matte who filled in as the emergency QB for the regular-season finale and the playoff loss to the Packers. Unitas, healthy once more, threw for 2748 yards and 22 touchdowns in 1966 in a return to Pro Bowl form. However, he posted a league-high 24 interceptions.

How did Unitas do, scorewise, during this season?

19 touchdown passes and only 6 interceptions.

Answer the question at the end by quoting:

The Maronites are a Christian group who adhere to the Syriac Maronite Church with the largest population around Mount Lebanon in Lebanon. The Maronite Church is an Eastern Catholic sui iuris particular church in full communion with the Pope and the Catholic Church, with self-governance under the Code of Canons of the Eastern Churches, one of more than a dozen individual churches in full communion with the Holy See. They derive their name from the Syriac Christian saint Maron, whose followers migrated to the area of Mount Lebanon from their previous location of residence around the area of Antioch, establishing the nucleus of the Syriac Maronite Church. Some Maronites argue that they are of Mardaite ancestry, but most historians reject such claims.
Phoenicianism is an identity on the part of Lebanese Christians that has developed into an integrated ideology led by key thinkers, but there are a few who have stood out more than others: Charles Corm, Michel Chiha, and Said Aql in their promotion of Phoenicianism. In post civil-war Lebanon since the Taif agreement, politically Phoenicianism is restricted to a small group. Among leaders of the movement Etienne Saqr, Said Akl, Charles Malik, Camille Chamoun, and Bachir Gemayel have been notable names, some going as far as voicing anti-Arab views. In his book the Israeli writer Mordechai Nisan, who at times met with some of them during the war, quoted Said Akl, a famous Lebanese poet and philosopher, as saying; Akl believes in emphasizing the Phoenician legacy of the Lebanese people and has promoted the use of the Lebanese dialect written in a modified Latin alphabet, rather than the Arabic one, although both alphabets have descended from the Phoenician alphabet. In opposition to such views, Arabism was affirmed at the March 1936 Congress of the Coast and Four Districts, when the Muslim leadership at the conference made the declaration that Lebanon was an Arab country, indistinguishable from its Arab neighbors. In the April 1936 Beirut municipal elections, Christian and Muslim politicians were divided along Phoenician and Arab lines in the matter of whether the Lebanese coast should be claimed by Syria or given to Lebanon, increasing the already mounting tensions between the two communities. Phoenicianism is still disputed by many Arabist scholars who have on occasion tried to convince its adherents to abandon their claims as false, and to embrace and accept the Arab identity instead. This conflict of ideas of identity is believed to be one of the pivotal disputes between the Muslim and Christian populations of Lebanon and what mainly divides the country to the detriment of national unity. In general it appears that Muslims focus more on the Arab identity of the Lebanese history and culture whereas the older, long-standing Christian communities, especially the Maronites focus on their history, and struggles as an ethnoreligious group in an Arab world, while also reaffirming the Lebanese identity, and refraining from Arab characterization as it would deny them their striving achievement of having fended off the Arabs and Turks physically, culturally, and spiritually since their conception. The Maronite perseverance lead to their existence even today.

Are there any other interesting aspects about this article?
refraining from Arab characterization as it would deny them their striving achievement of having fended off the Arabs and Turks physically, culturally, and spiritually since their conception.