input: On 5 September 1882 Shaw attended a meeting at the Memorial Hall, Farringdon, addressed by the political economist Henry George. Shaw then read George's book Progress and Poverty, which awakened his interest in economics. He began attending meetings of the Social Democratic Federation (SDF), where he discovered the writings of Karl Marx, and thereafter spent much of 1883 reading Das Kapital. He was not impressed by the SDF's founder, H. M. Hyndman, whom he found autocratic, ill-tempered and lacking leadership qualities. Shaw doubted the ability of the SDF to harness the working classes into an effective radical movement and did not join it--he preferred, he said, to work with his intellectual equals. After reading a tract, Why Are The Many Poor?, issued by the recently formed Fabian Society, Shaw went to the society's next advertised meeting, on 16 May 1884. He became a member in September, and before the year's end had provided the society with its first manifesto, published as Fabian Tract No. 2. He joined the society's executive committee in January 1885, and later that year recruited Webb and also Annie Besant, a fine orator. From 1885 to 1889 Shaw attended the fortnightly meetings of the British Economic Association; it was, Holroyd observes, "the closest Shaw had ever come to university education." This experience changed his political ideas; he moved away from Marxism and became an apostle of gradualism. When in 1886-87 the Fabians debated whether to embrace anarchism, as advocated by Charlotte Wilson, Besant and others, Shaw joined the majority in rejecting this approach. After a rally in Trafalgar Square addressed by Besant was violently broken up by the authorities on 13 November 1887 ("Bloody Sunday"), Shaw became convinced of the folly of attempting to challenge police power. Thereafter he largely accepted the principle of "permeation" as advocated by Webb: the notion whereby socialism could best be achieved by infiltration of people and ideas into existing political parties. Throughout the 1880s the Fabian Society remained small, its message of moderation frequently unheard among more strident voices. Its profile was raised in 1889 with the publication of Fabian Essays in Socialism, edited by Shaw who also provided two of the essays. The second of these, "Transition", details the case for gradualism and permeation, asserting that "the necessity for cautious and gradual change must be obvious to everyone". In 1890 Shaw produced Tract No. 13, What Socialism Is, a revision of an earlier tract in which Charlotte Wilson had defined socialism in anarchistic terms. In Shaw's new version, readers were assured that "socialism can be brought about in a perfectly constitutional manner by democratic institutions".

Answer this question "How well was it received by the Society?"
output:

input: Born Walden Robert Cassotto in the East Harlem neighborhood of New York City, Bobby Darin was reared by his maternal grandmother, whom he believed was his mother. Darin's birth mother, Vanina Juliette "Nina" Cassotto (born November 30, 1917), became pregnant with him in the summer of 1935 when she was 17. Presumably because of the scandalous nature of out-of-wedlock pregnancies in that era, Nina and her mother hatched a plan to pass her baby off as Nina's younger brother. Years later, when Nina finally told Darin the truth about his upbringing, she refused to reveal the identity of his biological father, and kept the secret to her death in 1983. Darin's maternal grandfather, Saverio Antonio "Big Sam Curly" Cassotto (born January 26, 1882), was of Italian descent and a would-be mobster who died in prison from pneumonia a year before Darin's birth. His maternal grandmother, Vivian Fern Walden (also born in 1882), who called herself Polly, was of English ancestry and a vaudeville singer. From his birth, Darin always believed Nina to be his older sister and Polly his mother. But in 1968, when he was 32, Nina told Darin the truth, reportedly devastating him. By the time he was a teenager, Darin could play several instruments, including piano, drums, and guitar. He later added harmonica and xylophone. Darin moved to the Bronx early in his life (with a rented summer home in Staten Island) and graduated from the prestigious Bronx High School of Science. In later years he attributed his arrogance to his experiences there, where he was surrounded by brighter students who teased him. He then enrolled at Hunter College and soon gravitated to the drama department. After only two semesters, he dropped out to pursue an acting career.

Answer this question "Did he have any siblings?"
output: because of the scandalous nature of out-of-wedlock pregnancies in that era, Nina and her mother hatched a plan to pass her baby off as Nina's younger brother.

input: Together with Oliver Tambo, Mbeki left London for Lusaka in April 1971 to take up the position of assistant secretary of the ANC's Revolutionary Council (RC). This was the first time in nine years that Mbeki was setting foot on African soil. The aim of the RC at this time was to bridge an ever-widening gap between the ANC in exile and the people back home. In Lusaka, Mbeki was housed in a secret location in Makeni, south-west of the city. Later, Mbeki moved over to work in the ANC's propaganda section. But he continued to attend RC meetings. Four months after his arrival in Lusaka, Mbeki travelled to Beichlingen to deliver a speech on behalf of the ANC's Executive Committee at the YSS summer school. This was a turning point in Mbeki's life as it was the first time he spoke on behalf of the ANC as opposed to the ANC Youth League. In December 1972, Mbeki joined Tambo at Heathrow Airport to meet Mangosuthu Buthelezi to discuss mass resistance to apartheid. Mbeki is credited with facilitating the establishment of Inkatha - it was his responsibility to nurture the relationship between Buthelezi and the ANC. Mbeki was deployed to Botswana in 1973 to facilitate the development of an internal underground. Mbeki's life took a significant turn on 23 November 1974 when he married Zanele Dlamini. The wedding ceremony took place at Farnham Castle, the residence of Zanele's sister Edith and her husband, Wilfred Grenville-Grey. Adelaide Tambo and Mendi Msimang stood in loco-parentis for Mbeki while Essop Pahad was Mbeki's best man. The wedding, according to ANC rules, had to be approved by the organisation - a rule that applied to all permanently deployed members of the ANC.

Answer this question "When did he arrive in Lusaka?"
output:
Mbeki left London for Lusaka in April 1971