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After Demetrius' death, civil wars between Bactrian kings in India allowed Apollodotus I (from c. 180/175 BCE) to make himself independent as the first proper Indo-Greek king (who did not rule from Bactria). Large numbers of his coins have been found in India, and he seems to have reigned in Gandhara as well as western Punjab. Apollodotus I was succeeded by or ruled alongside Antimachus II, likely the son of the Bactrian king Antimachus I. In about 155 (or 165) BC he seems to have been succeeded by the most successful of the Indo-Greek kings, Menander I. Menander converted to Buddhism, and seems to have been a great patron of the religion; he is remembered in some Buddhist texts as 'Milinda'. He also expanded the kingdom further east into Punjab, though these conquests were rather ephemeral.
What was Menander I refered to by in Buddhist texts?
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The answer: Milinda

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The New York Times reported that "government officials in Beijing and Sichuan have said they are investigating the collapses. In an acknowledgment of the weakness of building codes in the countryside, the National Development and Reform Commission said on May 27 that it had drafted an amendment to improve construction standards for primary and middle schools in rural areas. Experts are reviewing the draft, the commission said." To limit protests, officials pushed parents to sign a document, which forbade them from holding protests, in exchange of money, but some who refused to sign were threatened. The payment amounts varied from school to school but were approximately the same. In Hanwang, parents were offered a package valued at 8,800 USD in cash and a per-parent pension of nearly 5,600 USD. Furthermore, officials used other methods of silencing: riot police officers broke up protests by parents; the authorities set up cordons around the schools; and officials ordered the Chinese news media to stop reporting on school collapses.
Who did the New York Times report was investigating the school collapses?
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The answer: government officials

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According to the scriptures, soon after the parinirvana (from Sanskrit: "highest extinguishment") of Gautama Buddha, the first Buddhist council was held. As with any ancient Indian tradition, transmission of teaching was done orally. The primary purpose of the assembly was to collectively recite the teachings to ensure that no errors occurred in oral transmission. In the first council, Ananda, a cousin of the Buddha and his personal attendant, was called upon to recite the discourses (sutras, Pali suttas) of the Buddha, and, according to some sources, the abhidhamma. Upali, another disciple, recited the monastic rules (vinaya). Most scholars regard the traditional accounts of the council as greatly exaggerated if not entirely fictitious.[note 36]Richard Gombrich noted Sariputta led communal recitations of the Buddha's teaching for preservation in the Buddha's lifetime in Sangiti Sutta (Digha Nikaya #33), and something similar to the First Council must have taken place to compose Buddhist scriptures.
What are the discourses of the Buddha called?
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The answer: sutras

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Time has long been a major subject of study in religion, philosophy, and science, but defining it in a manner applicable to all fields without circularity has consistently eluded scholars. Nevertheless, diverse fields such as business, industry, sports, the sciences, and the performing arts all incorporate some notion of time into their respective measuring systems. Some simple definitions of time include "time is what clocks measure", which is a problematically vague and self-referential definition that utilizes the device used to measure the subject as the definition of the subject, and "time is what keeps everything from happening at once", which is without substantive meaning in the absence of the definition of simultaneity in the context of the limitations of human sensation, observation of events, and the perception of such events.
Time has long been a major point of study in which fields?
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The answer:
religion, philosophy, and science