Problem: Armenia:

The Seljuk Empire soon started to collapse. In the early 12th century, Armenian princes of the Zakarid noble family drove out the Seljuk Turks and established a semi-independent Armenian principality in Northern and Eastern Armenia, known as Zakarid Armenia, which lasted under the patronage of the Georgian Kingdom. The noble family of Orbelians shared control with the Zakarids in various parts of the country, especially in Syunik and Vayots Dzor, while the Armenian family of Hasan-Jalalians controlled provinces of Artsakh and Utik as the Kingdom of Artsakh.

What area did the Hasan-jalalians command?
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A: Artsakh and Utik

Problem: Human Development Index:

Note: The green arrows (), red arrows (), and blue dashes () represent changes in rank when compared to the 2011 HDI data for 2010 published in the 2011 report (p. 131).

What arrows do not represent changes in rank
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A: unanswerable

Problem: Empiricism:

Aristotle's explanation of how this was possible was not strictly empiricist in a modern sense, but rather based on his theory of potentiality and actuality, and experience of sense perceptions still requires the help of the active nous. These notions contrasted with Platonic notions of the human mind as an entity that pre-existed somewhere in the heavens, before being sent down to join a body on Earth (see Plato's Phaedo and Apology, as well as others). Aristotle was considered to give a more important position to sense perception than Plato, and commentators in the Middle Ages summarized one of his positions as "nihil in intellectu nisi prius fuerit in sensu" (Latin for "nothing in the intellect without first being in the senses").

Where did Aristotle say the human mind existed?
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A: unanswerable

Problem: Kievan Rus%27:

Vladimir's choice of Eastern Christianity may also have reflected his close personal ties with Constantinople, which dominated the Black Sea and hence trade on Kiev's most vital commercial route, the Dnieper River. Adherence to the Eastern Church had long-range political, cultural, and religious consequences. The church had a liturgy written in Cyrillic and a corpus of translations from Greek that had been produced for the Slavic peoples. This literature facilitated the conversion to Christianity of the Eastern Slavs and introduced them to rudimentary Greek philosophy, science, and historiography without the necessity of learning Greek (there were some merchants who did business with Greeks and likely had an understanding of contemporary business Greek). In contrast, educated people in medieval Western and Central Europe learned Latin. Enjoying independence from the Roman authority and free from tenets of Latin learning, the East Slavs developed their own literature and fine arts, quite distinct from those of other Eastern Orthodox countries.[citation needed] (See Old East Slavic language and Architecture of Kievan Rus for details ). Following the Great Schism of 1054, the Rus' church maintained communion with both Rome and Constantinople for some time, but along with most of the Eastern churches it eventually split to follow the Eastern Orthodox. That being said, unlike other parts of the Greek world, Kievan Rus' did not have a strong hostility to the Western world.

What language were the corpus of translations translated into?
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A:
unanswerable