input: Ed spans a range of Brown's interests, from political skepticism to scatological humour to vampires and werewolves. The story is dark and surreal, desperate and humorous. Christian elements especially--largely sacriligeous--are prominent in the book. They are at first innocuous and unimportant: a zombie named Christian, another character who believes he has found Christ's face on a piece of adhesive tape. With the fourth issue of Yummy Fur, Brown's surreal take on Christianity becomes central: the cover depicts the Virgin Mary holding not just the infant Christ, but also a severed hand. Within is the story of Saint Justin, whose amputation becomes a key motif: Chet loses his own hand and finds another; his own appears mysteriously under Ed's pillow. Only by praying for forgiveness for his adultery and by murdering his lover is Chet's hand miraculously restored. According to the Lives of the Saints, the fictional Saint Justin severed his own hand, but in another version Brown presents, Justin's wife cuts it off with a woodaxe when she catches her husband masturbating after rejecting her advances. Despite Saint Justin's story's exposure to the reader as a fraud, Chet's faith in the official version restores his severed hand. The altered ending from 1992 has both Josie and Chet reunited in Hell, and the ghost of Chet's sister becomes a devil. As Brown mixes surreal sacrilege with the sort of moralism that compels him to condemn Josie for her bloody revenge, Brian Evenson calls Brown "deft at muddying the waters in a way that makes it very hard to pin him down as either belieever or satirist, as either anti-religionist or apologist". While not part of the Ed story, Brown had been serializing straight adaptations in Yummy Fur of the Gospels of Mark and of Matthew during most of Ed's run. R. Fiore called these adaptations "the best exploration of Christian mythology since Justin Green's Binky Brown", comparing Chet's excessive Christian guilt with the "almost childlike retelling" of Mark. Yummy Fur readers also found "I Live in the Bottomless Pit", a short strip in which a man discovers the Antichrist, who after millennia underground has forgotten his mission--a paradoxical one, as he states his orders were from God. Ed prominently features transgressive content including nudity, graphic violence, racist imagery, blasphemy, and profanity. Brown grew up in a strictly Baptist household in which he was not allowed to swear, as depicted in Brown's graphic novel I Never Liked You (1994). Brown challenged his own anxieties by tackling subjects such as scatological humour. Imagery such as the recurring Pygmy characters and their "ooga booga" language, Chris Lanier asserted, reinforce "old colonial imaging of 'third world natives' ".

Answer this question "Are there any other interesting aspects about this article?"
output: Christian elements especially--largely sacriligeous--are prominent in the book.

Question: Vladimir Vladimirovich Nabokov (; Russian: Vladimir Vladimirovich Nabokov, pronounced [vla'djimjIr na'bok@f] ( listen), also known by the pen name Vladimir Sirin; 22 April [O.S. 10 April] 1899 - 2 July 1977) was a Russian-American novelist, translator and entomologist.

In March 1922, Nabokov's father was fatally shot in Berlin by the Russian monarchist Piotr Shabelsky-Bork as he was trying to shield the real target, Pavel Milyukov, a leader of the Constitutional Democratic Party-in-exile. This mistaken, violent death would echo again and again in Nabokov's fiction, where characters would meet their deaths under accidental terms. (In Pale Fire, for example, one interpretation of the novel has an assassin mistakenly kill the poet John Shade, when his actual target is a fugitive European monarch.) Shortly after his father's death, Nabokov's mother and sister moved to Prague. Nabokov stayed in Berlin, where he had become a recognised poet and writer within the emigre community and published under the nom de plume V. Sirin (a reference to the fabulous bird of Russian folklore). To supplement his scant writing income, he taught languages and gave tennis and boxing lessons. Of his fifteen Berlin years, Dieter E. Zimmer has written: "He never became fond of Berlin, and at the end intensely disliked it. He lived within the lively Russian community of Berlin that was more or less self-sufficient, staying on after it had disintegrated because he had nowhere else to go to. He knew little German. He knew few Germans except for landladies, shopkeepers, the petty immigration officials at the police headquarters." In 1922, Nabokov became engaged to Svetlana Siewert; she broke off the engagement in early 1923, her parents worrying that he could not provide for her. In May 1923, he met a Russian-Jewish woman, Vera Evseyevna Slonim, at a charity ball in Berlin and married her in April 1925. Their only child, Dmitri, was born in 1934. In 1936, Vera lost her job because of the increasingly anti-Semitic environment; also in that year the assassin of Nabokov's father was appointed second-in-command of the Russian emigre group. In the same year, Nabokov began seeking a job in the English-speaking world. In 1937, he left Germany for France, where he had a short affair with Russian emigree Irina Guadanini. Yet the family followed him to France, making enroute their last visit to Prague, then spent time in Cannes, Menton, Cap d'Antibes, and Frejus and finally settled together in Paris. In May 1940, the Nabokov family fled from the advancing German troops to the United States on board the SS Champlain, with the exception of Nabokov's brother Sergei, who died at the Neuengamme concentration camp on 9 January 1945.

Using a quote from the above article, answer the following question: What happen in Berlin
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Answer:
In March 1922, Nabokov's father was fatally shot in Berlin