Problem: Robert Owen (; 14 May 1771 - 17 November 1858) was a Welsh textile manufacturer, philanthropic social reformer, and one of the founders of utopian socialism and the cooperative movement. Owen is best known for his efforts to improve the working conditions of his factory workers and his promotion of experimental socialistic communities.

Owen embraced socialism in 1817, a turning point in his life, and began making specific efforts to implement what he described as his "New View of Society." Owen outlined his position in a report to the committee of the House of Commons regarding the country's Poor Laws. In addition, when misery and trade stagnation after the Napoleonic Wars were capturing the attention of the country, the British government invited Owen to offer his advice on what could be done to alleviate the industrial concerns. Although Owen attributed the immediate causes of misery to the wars, he also argued that the underlying cause of distress was the competition of human labour with machinery and recommended the establishment of self-sufficient communities. Owen proposed that communities of about 1,200 people should be settled on land from 1,000 to 1,500 acres (4 to 6 km2), with all of them living in one large building that had a public kitchen and dining halls. (The size of his proposed community is likely to have been influenced by the size of the village of New Lanark.) Owen also recommended that each family should have its own private apartments and the responsibility for the care of their children until they reached the age of three. Thereafter, children would be raised by the community-at-large, but their parents would have access to them at mealtimes and on other occasions. Owen further suggested that these socialistic communities might be established by individuals, parishes, counties, or other governmental units. In every case there would be effective supervision by qualified persons. The work and the enjoyment of its results should be experienced communally. Owen believed that his idea would be the best form for the re-organisation of society in general. He called his vision for a socialistic utopia the "New Moral World." Owen's utopian model changed little during his lifetime. His fully developed model considered an association of 500 to 3,000 people as the optimum number for a good working community. While mainly agricultural, it would possess the best machinery, offer a variety of employment, and, as far as possible, be self-contained. Owen further explained that as the number of these communities increased, "unions of them federatively united shall be formed in circle of tens, hundreds and thousands" linked in a common interest.

Is Models for socialism a book?

Answer with quotes: Owen outlined his position in a report to the committee of the House of Commons regarding the country's Poor Laws.

Problem: Kenneth Charles Loach (born 17 June 1936) is an English director of television and independent film. His socially critical directing style and socialist ideals are evident in his film treatment of social issues such as poverty (Poor Cow, 1967), homelessness (Cathy Come Home, 1966) and labour rights (Riff-Raff, 1991, and The Navigators, 2001). Loach's film Kes (1969) was voted the seventh greatest British film of the 20th century in a poll by the British Film Institute. Two of his films, The Wind That Shakes the Barley (2006) and I, Daniel Blake (2016) received the Palme d'Or at the Cannes Film Festival, making him the ninth filmmaker to win the award twice.

Loach first joined the Labour Party from the early 1960s. In 1980s, he was in the Labour Party because of the presence of "a radical element that was critical of the leadership", but Loach had left the Labour Party by the mid-1990s after being a member for 30 years. During the 1960s and 1970s, he was associated with (or a member of) the Socialist Labour League (later the Workers Revolutionary Party), the International Socialists (later the Socialist Workers Party or SWP) and the International Marxist Group. Involved in Respect - The Unity Coalition from its beginnings in January 2004, and stood for election to the European Parliament on the Respect list in 2004. Loach was elected to the national council of Respect the following November. When Respect split in 2007, Loach identified with Respect Renewal, the faction identified with George Galloway. Later, his connection with Respect ended. Loach supported the Trade Unionist and Socialist Coalition in the London Assembly election, 2012. With the support of the activist Kate Hudson and academic Gilbert Achcar, Loach launched a campaign in March 2013 for a new left-wing party which was founded as "Left Unity" on 30 November. Loach gave a press conference during the launch of Left Unity's manifesto for the 2015 general election. Together with John Pilger and Jemima Khan, Loach was among the six people in court who offered surety for Julian Assange when he was arrested in London on 7 December 2010. The money was forfeited when Assange skipped bail to seek asylum in the Embassy of Ecuador, London.

did he have any partners

Answer with quotes: With the support of the activist Kate Hudson and academic Gilbert Achcar, Loach launched a campaign in March 2013

Problem: Richard Charles "Dick" Lewontin (born March 29, 1929) is an American evolutionary biologist, mathematician, geneticist, and social commentator. A leader in developing the mathematical basis of population genetics and evolutionary theory, he pioneered the application of techniques from molecular biology, such as gel electrophoresis, to questions of genetic variation and evolution. In a pair of seminal 1966 papers co-authored with J.L. Hubby in the journal Genetics, Lewontin helped set the stage for the modern field of molecular evolution. In 1979 he and Stephen Jay Gould introduced the term "spandrel" into evolutionary theory.

Along with others, such as Gould, Lewontin has been a persistent critic of some themes in neo-Darwinism. Specifically, he has criticised proponents of sociobiology and evolutionary psychology such as Edward O. Wilson and Richard Dawkins, who attempt to explain animal behaviour and social structures in terms of evolutionary advantage or strategy. He and others criticize this approach when applied to humans, as he sees it as genetic determinism. In his writing, Lewontin suggests a more nuanced view of evolution is needed, which requires a more careful understanding of the context of the whole organism as well as the environment. Such concerns about what he views as the oversimplification of genetics has led Lewontin to be a frequent participant in debates, and an active life as a public intellectual. He has lectured widely to promote his views on evolutionary biology and science. In books such as Not in Our Genes (co-authored with Steven Rose and Leon J. Kamin) and numerous articles, Lewontin has questioned much of the claimed heritability of human behavioral traits, such as intelligence as measured by IQ tests. Some academics have criticized him for rejecting sociobiology for non-scientific reasons. Edward Wilson (1995) suggested that Lewontin's political beliefs affected his scientific view. Robert Trivers described Lewontin as "...a man with great talents who often wasted them on foolishness, on preening and showing off, on shallow political thinking and on useless philosophical rumination while limiting his genetic work by assumptions congenial to his politics." Lewontin has at times identified himself as Marxist, and admitted that his ideological views have affected his scientific work (Levins and Lewontin 1985). Others such as Kitcher (1985) have countered that Lewontin's criticisms of sociobiology are genuine scientific concerns about the discipline. He wrote that attacking Lewontin's motives amounts to an ad hominem argument.

When did he and Jack publish the paper?

Answer with quotes:
Edward Wilson (1995) suggested that Lewontin's political beliefs affected his scientific view.