The Portuguese Restoration War was the name given by nineteenth-century Romantic historians to the war between Portugal and Spain that began with the Portuguese revolution of 1640 and ended with the Treaty of Lisbon in 1668. The revolution of 1640 ended the 60-year Iberian Union. The period from 1640 to 1668 was marked by periodic skirmishes between Portugal and Spain, as well as short episodes of more serious warfare, much of it occasioned by Spanish and Portuguese entanglements with non-Iberian powers. Spain was involved in the Thirty Years' War until 1648 and the Franco-Spanish War until 1659, while Portugal was involved in the Dutch-Portuguese War until 1663. In the seventeenth century and afterwards, this period of sporadic conflict was simply known, in Portugal and elsewhere, as the Acclamation War. The war established the House of Braganza as Portugal's new ruling dynasty, replacing the House of Habsburg. This ended the so-called Iberian Union.

What was the name of the Portugese war?
A: Restoration War

Fairfax, played by actor Dougray Scott, is a pivotal character in the 2003 film To Kill a King, as well as in Rosemary Sutcliff's 1953 historical fiction Simon, being portrayed as inspiring and fair. He also appears as a central character in Sutcliff's 1959 novel The Rider of the White Horse, which gives an account of the early stage of the Civil War from the point of view of his wife, and in Howard Brenton's 2012 play 55 Days. Douglas Wilmer portrayed him in the 1970 Ken Hughes film Cromwell. He was played by Jerome Willis in the 1975 historical film Winstanley. He appears in Michael Arnold's novel Marston Moor, which includes an account of Fairfax's adventures in the eponymous battle. He was also a central character, played by Nigel Anthony, in the 1988 BBC Radio production of Don Taylor's play God's Revolution.

Who played Fairfax in God's Revolution?
A: Nigel Anthony

Pilgrims circumambulate the monastery on the lingkhor outside the walls. Fortunately, although two-thirds of the buildings were destroyed during the excesses of the Chinese Cultural Revolution, they were mainly the residences for the 4,000 monks and the monastery itself was not as extensively damaged as most other religious structures in Tibet, for it was the seat of the Panchen Lama who remained in Chinese-controlled territory. However, during 1966 Red Guards led a crowd to break statues, burn scriptures and open the stupas containing the relics of the 5th to 9th Panchen Lamas, and throw them in the river. Some remains, though, were saved by locals, and in 1985, Choekyi Gyaltsen, 10th Panchen Lama, began the construction of a new stupa to house them and honour his predecessors. It was finally consecrated on 22 January 1989, just six days before he died aged fifty-one at Tashi Lhunpo. "It was as if he was saying now he could rest."

What happened first: construction of a new stupa or consecration of relics of Lamas?
A:
construction of a new stupa