Input: Article: In 1992, the university drafted a new Statement on Academic Freedom, specifying that limitations may be placed upon "expression with students or in public that: (1) contradicts or opposes, rather than analyzes or discusses, fundamental Church doctrine or policy; (2) deliberately attacks or derides the Church or its general leaders; or (3) violates the Honor Code because the expression is dishonest, illegal, unchaste, profane, or unduly disrespectful of others." These restrictions have caused some controversy as several professors have been disciplined according to the new rule. The American Association of University Professors has claimed that "infringements on academic freedom are distressingly common and that the climate for academic freedom is distressingly poor." The new rules have not affected BYU's accreditation, as the university's chosen accrediting body allows "religious colleges and universities to place limitations on academic freedom so long as they publish those limitations candidly", according to associate academic vice president Jim Gordon. The AAUP's concern was not with restrictions on the faculty member's religious expression but with a failure, as alleged by the faculty member and AAUP, that the restrictions had not been adequately specified in advance by BYU: "The AAUP requires that any doctrinal limitations on academic freedom be laid out clearly in writing. We [AAUP] concluded that BYU had failed to do so adequately."

Now answer this question: Who claimed that infringements on academic freedom are distressingly common and that the climate for academic freedom is distressingly por?

Output: The American Association of University Professors

Input: Article: Two years later, the Royal African Company was inaugurated, receiving from King Charles a monopoly of the trade to supply slaves to the British colonies of the Caribbean. From the outset, slavery was the basis of the British Empire in the West Indies. Until the abolition of the slave trade in 1807, Britain was responsible for the transportation of 3.5 million African slaves to the Americas, a third of all slaves transported across the Atlantic. To facilitate this trade, forts were established on the coast of West Africa, such as James Island, Accra and Bunce Island. In the British Caribbean, the percentage of the population of African descent rose from 25 percent in 1650 to around 80 percent in 1780, and in the 13 Colonies from 10 percent to 40 percent over the same period (the majority in the southern colonies). For the slave traders, the trade was extremely profitable, and became a major economic mainstay for such western British cities as Bristol and Liverpool, which formed the third corner of the so-called triangular trade with Africa and the Americas. For the transported, harsh and unhygienic conditions on the slaving ships and poor diets meant that the average mortality rate during the Middle Passage was one in seven.

Now answer this question: The triangular slave trade was between Africa, the Americas, and which British cities?

Output: Bristol and Liverpool

Input: Article: A. A. Luce and John Foster are other subjectivists. Luce, in Sense without Matter (1954), attempts to bring Berkeley up to date by modernizing his vocabulary and putting the issues he faced in modern terms, and treats the Biblical account of matter and the psychology of perception and nature. Foster's The Case for Idealism argues that the physical world is the logical creation of natural, non-logical constraints on human sense-experience. Foster's latest defense of his views is in his book A World for Us: The Case for Phenomenalistic Idealism.

Now answer this question: Who wrote A World for Us: The Case for Phenomenalistic Idealism?

Output:
Foster