There is disagreement whether madaris ever became universities. Scholars like Arnold H. Green and Seyyed Hossein Nasr have argued that starting in the 10th century, some medieval Islamic madaris indeed became universities. George Makdisi and others, however, argue that the European university has no parallel in the medieval Islamic world. Darleen Pryds questions this view, pointing out that madaris and European universities in the Mediterranean region shared similar foundations by princely patrons and were intended to provide loyal administrators to further the rulers' agenda. Other scholars regard the university as uniquely European in origin and characteristics.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): When did some madaris become considered unlike traditional colleges?
Ah, so.. unanswerable

On December 30, 1922, with the creation of the Soviet Union, Russia became one of six republics within the federation of the Union of Soviet Socialist Republics. The final Soviet name for the republic, the Russian Soviet Federative Socialist Republic, was adopted in the Soviet Constitution of 1936. By that time, Soviet Russia had gained roughly the same borders of the old Tsardom of Russia before the Great Northern War of 1700.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): When was the Soviet Union destroyed?
Ah, so.. unanswerable

Whitehead was unimpressed by this objection. In the notes of one his students for a 1927 class, Whitehead was quoted as saying: "Every scientific man in order to preserve his reputation has to say he dislikes metaphysics. What he means is he dislikes having his metaphysics criticized." In Whitehead's view, scientists and philosophers make metaphysical assumptions about how the universe works all the time, but such assumptions are not easily seen precisely because they remain unexamined and unquestioned. While Whitehead acknowledged that "philosophers can never hope finally to formulate these metaphysical first principles," he argued that people need to continually re-imagine their basic assumptions about how the universe works if philosophy and science are to make any real progress, even if that progress remains permanently asymptotic. For this reason Whitehead regarded metaphysical investigations as essential to both good science and good philosophy.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What was Whitehead's opinion of basic assumptions in metaphysics?
Ah, so..
such assumptions are not easily seen precisely because they remain unexamined and unquestioned