Madame White Snake: East Asian Femme Fatale of Old The Chinese legend of Madame White Snake, the snake demon that takes human form and becomes the wife of a man, has exerted a lasting influence over East Asian folktales and fiction for centuries. Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it. Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". Whalen Lai notes, "She was a loving wife, a caring mother, rescuer of her family from the first flood, and, at that point, a general benefactor of man. She took on the virtues of a traditional Chinese female, particularly forbearance". But if she were really an ideal wife, why could she not live happily with her human mate? Her dangerous sexuality is the key. Femme fatale might seem an unusual term to apply to a character from pre-modern Chinese and Japanese literature who may exemplify the virtues of an ideal Confucian wife, since it is primarily associated with film characters, particularly those of the film noir genre. But this term, which is relatively speaking, a neologism (The earliest uses were around the beginning of the 20th century

Has Madame White Snake been perceived as both a villainous demon and someone who exemplify the virtues of an ideal Confucian wife?

Adrienne Saunders is happily married to her art dealer husband , Jack . They have a daughter named Mary . Adrienne hears from a friend that she thought she saw Jack in town when he claimed to be on an out of town business trip . Adrienne confronts him , but he denies being in town , and their lives continue . Soon after a museum curator is mysteriously murdered , and a relic that Jack bought for the museum is revealed to be a fake . Jack is placed under suspicion , and then Adrienne receives word from the police that Jack perished in a car accident . In trying to wrap up Jack 's affairs , Adrienne begins to suspect that her husband had switched identities with a high school classmate , Frank Sullivan . When she sees a high school yearbook picture of her husband attributed to Sullivan , she is convinced . She tracks down a relative of Saunders , who confirms that Frank and Jack were inseparable in high school . After Jack died , the relative never saw Frank again . She explained that Frank 's father was an alcoholic and that his mother worked as a toll booth operator . She directs Adrienne to Frank 's mother , who lives in a rundown apartment in Brooklyn . Frank 's mother bitterly receives the news that she has a granddaughter , telling Adrienne that Frank was always selfish and that he never looked in on her . A stalker lurks at Adrienne 's loft . He comes in to Adrienne 's bed while she is asleep and caresses her . He watches Mary , who is spooked by the man in her room at night .

What crimes did Frank commit?

Legal assistance for battered women is hard to come by. But it just got a little easier to find in Tarrant County. This month, the federal Violence Against Women Office awarded a two-year, $350,000 grant to the Women's Haven of Tarrant County. The money will allow the shelter to add a second full-time attorney to its staff and contract with the law school clinic at Texas Wesleyan University for pro bono and student services. Most important, the funds will help fill a frustrating gap. The Women's Haven, which provides shelter and outreach to domestic-violence victims, already has a full-time attorney. But that person is prohibited (by funding parameters) from representing women in matters of divorce or child custody. That's not a problem for most of the shelter's indigent residents, who can access free legal aid locally from West Texas Legal Services. But many of the clients served by the Women's Haven outreach programs are the working poor, who don't qualify for free legal services. Divorces and custody battles are simply out of their financial reach. "They can't begin to save up enough money for a divorce, so they're stuck," says Sonyia Hartwell, the Women's Haven's associate director. "They're completely shut out of the civil-law system." In Texas, unlike in some other states, women who aren't divorced can't gain full control over their portion of assets. And they can't obtain child support. The grant will also provide law students with valuable experience working these types of cases. "They can't go to court, but they can interview clients and do all the initial intake work that needs to be done" as well as investigative work, says Hartwell. And there's no shortage of abuse victims who need this kind of help. "Within 60 days of hanging out her or his shingle," says Hartwell of the yet unhired new attorney, "we'll have an active caseload of 20 or more."
What is different about living in Texas if you are not a divorced woman?