QUES: In Lithuania Propria and in Samogitia prior to the creation of the Kingdom of Lithuania by Mindaugas, nobles were named die beste leuten in sources that were written in German language. In the Lithuanian language nobles were named ponai. The higher nobility were named 'kunigai' or 'kunigaiksciai' (dukes)i.e., loanword from Scandinavic konung. They were the established local leaders and warlords. During the development of the state they gradually became subordinated to higher dukes, and later to the King of Lithuania. Because of expansion of Lithuanian duchy into lands of Ruthenia in the mid of 14th century a new term appeared to denominate nobility bajoraifrom Ruthenian (modern Ukrainian and Belarusian languages) . This word to this day is used in Lithuanian language to name nobility, not only for own, but also for nobility of other countries.

The kunigai were subordinate to who?
What is the answer?
ANS: King of Lithuania.
QUES: Jehovah's Witnesses believe their highest allegiance belongs to God's kingdom, which is viewed as an actual government in heaven, with Christ as king. They remain politically neutral, do not seek public office, and are discouraged from voting, though individual members may participate in uncontroversial community improvement issues. Although they do not take part in politics, they respect the authority of the governments under which they live. They do not celebrate religious holidays such as Christmas and Easter, nor do they observe birthdays, nationalistic holidays, or other celebrations they consider to honor people other than Jesus. They feel that these and many other customs have pagan origins or reflect a nationalistic or political spirit. Their position is that these traditional holidays reflect Satan's control over the world. Witnesses are told that spontaneous giving at other times can help their children to not feel deprived of birthdays or other celebrations.

What are Jehovah Witnesses discouraged from doing?
What is the answer?
ANS: voting
QUES: The modern term "culture" is based on a term used by the Ancient Roman orator Cicero in his Tusculanae Disputationes, where he wrote of a cultivation of the soul or "cultura animi", using an agricultural metaphor for the development of a philosophical soul, understood teleologically as the highest possible ideal for human development. Samuel Pufendorf took over this metaphor in a modern context, meaning something similar, but no longer assuming that philosophy was man's natural perfection. His use, and that of many writers after him "refers to all the ways in which human beings overcome their original barbarism, and through artifice, become fully human".

What had written in it an agricultural metaphor for the destruction of a philosophical soul?
What is the answer?
ANS:
unanswerable