Problem: Richmond recovered quickly from the war, and by 1782 was once again a thriving city. In 1786, the Virginia Statute for Religious Freedom (drafted by Thomas Jefferson) was passed at the temporary capitol in Richmond, providing the basis for the separation of church and state, a key element in the development of the freedom of religion in the United States. A permanent home for the new government, the Virginia State Capitol building, was designed by Thomas Jefferson with the assistance of Charles-Louis Clerisseau, and was completed in 1788.
Who drafted the Virginia Statute for Religious Freedom?
The answer is the following: Thomas Jefferson

Problem: In Rome, state cult to a living emperor acknowledged his rule as divinely approved and constitutional. As princeps (first citizen) he must respect traditional Republican mores; given virtually monarchic powers, he must restrain them. He was not a living divus but father of his country (pater patriae), its pontifex maximus (greatest priest) and at least notionally, its leading Republican. When he died, his ascent to heaven, or his descent to join the dii manes was decided by a vote in the Senate. As a divus, he could receive much the same honours as any other state deity libations of wine, garlands, incense, hymns and sacrificial oxen at games and festivals. What he did in return for these favours is unknown, but literary hints and the later adoption of divus as a title for Christian Saints suggest him as a heavenly intercessor. In Rome, official cult to a living emperor was directed to his genius; a small number refused this honour and there is no evidence of any emperor receiving more than that. In the crises leading up to the Dominate, Imperial titles and honours multiplied, reaching a peak under Diocletian. Emperors before him had attempted to guarantee traditional cults as the core of Roman identity and well-being; refusal of cult undermined the state and was treasonous.
As first citizen, what must the emperor's mores represent?
The answer is the following: traditional

Problem: The character of John's relationship with his second wife, Isabella of Angouleme, is unclear. John married Isabella whilst she was relatively young her exact date of birth is uncertain, and estimates place her between at most 15 and more probably towards nine years old at the time of her marriage.[nb 15] Even by the standards of the time, Isabella was married whilst very young. John did not provide a great deal of money for his wife's household and did not pass on much of the revenue from her lands, to the extent that historian Nicholas Vincent has described him as being "downright mean" towards Isabella. Vincent concluded that the marriage was not a particularly "amicable" one. Other aspects of their marriage suggest a closer, more positive relationship. Chroniclers recorded that John had a "mad infatuation" with Isabella, and certainly John had conjugal relationships with Isabella between at least 1207 and 1215; they had five children. In contrast to Vincent, historian William Chester Jordan concludes that the pair were a "companionable couple" who had a successful marriage by the standards of the day.
How many children did John and Isabella have?
The answer is the following: five children

Problem: Genetic engineering is the modification of an organism's genome through biotechnology. Since the 1970s, a variety of techniques have been developed to specifically add, remove and edit genes in an organism. Recently developed genome engineering techniques use engineered nuclease enzymes to create targeted DNA repair in a chromosome to either disrupt or edit a gene when the break is repaired. The related term synthetic biology is sometimes used to refer to extensive genetic engineering of an organism.
What sort of DNA repair is created by modern genetic engineering techniques?
The answer is the following:
targeted