Question: Write an article that answers the following question: How many more total yards did Phil Dawson kick for field goals than Mike Nugent?
Article: Still looking for their first win of the season, the Browns went home for a Week 4 AFC North duel with the Cincinnati Bengals in Round 1 of 2010's Battle of Ohio. Cleveland got the early lead in the first quarter as kicker Phil Dawson got a 30-yard field goal. The Browns added onto their lead in the second quarter as quarterback Seneca Wallace completed a 24-yard touchdown pass to tight end Evan Moore. The Bengals answered with kicker Mike Nugent's 24-yard field goal, followed by quarterback Carson Palmer finding wide receiver Terrell Owens on a 78-yard touchdown pass. The Browns would close out the half with Dawson getting a 31-yard field goal after linebacker Scott Fujita blocked a Bengals field goal attempt. In the third quarter, Cleveland picked up right where they left off as running back Peyton Hillis got a 1-yard touchdown run, followed by Dawson's 22-yard field goal. Afterwards, Cincinnati answered with Nugent making a 25-yard field goal. The Bengals tried to rally in the fourth quarter as Palmer found running back Brian Leonard on a 3-yard touchdown pass, yet the defense prevented Cincinnati from getting any closer.

Question: Write an article that answers the following question: Which group from the census in the city is larger: White or African American?
Article: As of the United States Census, 2000, there were 68,747 people, 28,169 households, and 17,746 families residing in the city. The population density was . There were 29,499 housing units at an average density of . The racial makeup of the city was 79.2% White (U.S. Census), 14.5% African American (U.S. Census), 1.1% Asian (U.S. Census), 1.9% from Race (United States Census), and 2.0% from two or more races. Hispanic (U.S. Census) or Latino (U.S. Census) people of any race were 3.2% of the population.

Question: Write an article that answers the following question: How many years were there in the shortest span between any two of the many Mon rebellions in the 1760-1826 period?
Article: The Konbaung-Hanthawaddy war was the last of the many wars fought between the Burmese-speaking north and the Mon-speaking south that began with King Anawrahta's conquest of the south in 1057. Many more wars had been fought over the centuries. Aside from the Forty Years' War in the 14th and 15th centuries, the south usually had been on the losing side. But this war proved to be the proverbial final nail. For the Mon, the defeat marked the end of their dream of independence. For a long time, they would remember the utter devastation that accompanied the final collapse of their short-lived kingdom. Thousands fled across the border into Siam. One Mon monk wrote of the time: "Sons could not find their mothers, nor mothers their sons, and there was weeping throughout the land". Soon, entire communities of ethnic Burmans from the north began to settle in the delta. Mon rebellions still flared up in 1762, 1774, 1783, 1792, and 1824-1826. Each revolt typically was followed by fresh deportations, Mon flight to Siam, and punitive cultural proscriptions. The last king of Hanthawaddy was publicly humiliated and executed in 1774. In the aftermath of revolts, Burmese language was encouraged at the expense of Mon. Chronicles by late 18th century and early 19th Mon monks portrayed the south's recent history as a tale of unrelenting northern encroachment. By the early 19th century, assimilation and inter-marriage had reduced the Mon population to a small minority. Centuries of Mon supremacy along the coast came to an end.

Question: Write an article that answers the following question: What year was the Moscow Theological Courses transformed into the Moscow Theological Institute?
Article: In 1922, the Bolsheviks closed down the Novodevichy Convent and turned it into the Museum of Women's Emancipation. By 1926, the monastery had been transformed into a history and art museum. In 1934, it became affiliated with the State Historical Museum. Most of its facilities were turned into apartments, which spared the convent from destruction. In 1943, when Stalin started to make advances to the Russian Orthodox Church during World War II, he sanctioned opening the Moscow Theological Courses at the convent. Next year the program was transformed and became the Moscow Theological Institute. In 1945, the Soviets returned Assumption Cathedral to the believers. The residence of the Metropolitan of Krutitsy and Kolomna has been located in the Novodevichy Convent since 1980. In 1994, nuns returned to the convent, which is currently under the authority of the Metropolitan of Krutitsy and Kolomna. Some of the churches and other monastic buildings are still affiliated with the State Historical Museum. In 1995, religious services resumed in the convent on patron saint's days.