I don't see a point. That's the biggest problem with my life currently. I honestly, don't see a point. Am I working towards temporary monetary gain? Is my goal supposed to be buying my dream car(s)? Is my goal spiritual? I'm currently Catholic, but I've seen how spiritually those around me have changed. I've even wondered what's the point of heaven, if everything I want is there. I like life because of the ups and the downs. I enjoy learning and discovering new things. The idea of perfection seems like an impossible concept to me. Maybe even an unenjoyable one. Maybe my goal is to have a family. Being catholic naturally we gravitate towards larger families. But as a libertarian I don't see a lot of potential in the United States at it pertains to economic freedoms. I see the government encroaching more and more into our lives. Is this the type of country I want to raise a family in? I certainly don't want to be outside the United States (no offense towards anyone outside of the U.S). Maybe my goal is political. I've always wanted to run for office. Maybe governor one day. Would I be able to avoid the waves of bipartisanship, and actually do what I believe is the best for the people of my state. Or would I collapse under the political pressures and sign up for agreements I know in my heart and mind won't help the people. Only time will tell. I just don't see a point. I actually have many goals, but I struggle to see the overall point of accomplishing any of it. Especially seeing as anything I do will be lost in the ink-blots of history. How long does the author have goals for? - the author only on occasion thinks about goals - the author gives up on all goals - the author keeps making goals all his or her life - not enough information
the author keeps making goals all his or her life

ROLAND HELD HIS BODY STIFF AS HE FACED THE CATHAR FORTRESS and watched the tall wooden doors swing open. He saw now that the fire of that final night's battle, now fifteen days past, had left no structure standing but the stone keep. Inside the limestone walls stood forlorn, crude shelters made of tent cloths spread over blackened beams. Cries of farewell and loud wailing came from the battlements above and from the open gateway, as the condemned emerged from the fortress, a long line of men and women in black. Roland's heartbeat broke its rhythm. During the fifteen days of grace granted under the terms of surrender, he had waited in camp with the other crusaders. Now that Diane and Perrin were safely off on the road to Paris, he felt impelled to be with the Cathars in their final moments, to bear witness. He had volunteered, despite his dread, to help escort the prisoners to their execution. Those Cathars who joined the Catholic religion would now be allowed to leave in peace, though they would be forced to give everything they owned to the Church and wear the yellow crosses for the rest of their lives. But those who clung to their faith would die. As the Cathars emerged, a man-at-arms directed each to stop at a table beside the doorway, where two Dominican friars sat with parchment scrolls. The friars recorded the name of each person about to die. This meticulous record-keeping, Roland thought, was one source of the Inquisition's power. At the head of the procession was the Cathar bishop. Bertran d'en Marti's head glowed with the red-gold rays of the low afternoon sun striking his white hair, as if it were already enveloped in flames. "Form around them," called the leader of Roland's party. Roland reluctantly stepped forward with the other crusaders. His longsword and dagger swung heavy at his waist. He wore them only because, as a knight, he was expected to. He had left his helmet and mail shirt back in his tent. Who are Diane and Perrin? - Roland's cousins. - Roland's sister and brother. - Roland's parents. - not enough information
not enough information

(Q).
SINGAPORE What now? That is the question from the White House in Washington to the Blue House in Seoul and perhaps also inside the Ryongsong Residence in Pyongyang. Following the historic handshake here between a U.S. president and a North Korean leader, who inked their names to a document with vague but compelling promises, the question emanating from Sentosa's Capella Hotel was what will actually change on the Korean peninsula? Moments after the summit between Donald Trump and North Korea's Kim Jong Un concluded, VOA contributor Greta Van Susteren and I spent a few minutes with the U.S. president and his secretary of state, at the Capella. Trump was elated and within the hour would make a surprising announcement suspending "provocative" joint U.S.-South Korean drills on the Korean peninsula. "We had a great chemistry," the president, speaking to Van Susteren, said of himself and Kim. "We will do business." Secretary of State Mike Pompeo told us, "it's a great day." The president has essentially handed off to Pompeo the hard work of turning a sparse declaration on denuclearization into something truly transformative. Many will question whether Pompeo, who a decade ago was running an oilfield equipment company, is truly the man for the task. In Pompeo's background, however, are indications of his capabilities: First in his class at the U.S. Military Academy, time served on the House of Representative's intelligence committee, a brief stint as director of the Central Intelligence Agency and two meetings with Kim in Pyongyang. Perhaps he is now as astute as any American official on piecing together the Pyongyang puzzle. This correspondent an observer of the Korean peninsula over five decades, resident in Seoul for several years and once given the opportunity to frankly converse for a week (in 2013) in the North with KPA officers has gleaned some insight into the world's most reclusive state. Rarely can any collection of a few hundred words adequately encapsulate the geo-political conundrum. It is... The summit probably lasted: - not enough information - Six days - Several weeks - From one to a few hours
(A).
From one to a few hours