Here is a question about this article: During the three years following its inception, the university bore three different names. The board first approved "Eliot Seminary," but William Eliot was uncomfortable with naming a university after himself and objected to the establishment of a seminary, which would implicitly be charged with teaching a religious faith. He favored a nonsectarian university. In 1854, the Board of Trustees changed the name to "Washington Institute" in honor of George Washington. Naming the University after the nation's first president, only seven years before the American Civil War and during a time of bitter national division, was no coincidence. During this time of conflict, Americans universally admired George Washington as the father of the United States and a symbol of national unity. The Board of Trustees believed that the university should be a force of unity in a strongly divided Missouri. In 1856, the University amended its name to "Washington University." The university amended its name once more in 1976, when the Board of Trustees voted to add the suffix "in St. Louis" to distinguish the university from the nearly two dozen other universities bearing Washington's name.
What is the answer to this question: When was the name Washington University amended?
****
So... 1856

The problem: Answer a question about this article:
A minority view is that early seventeenth-century Baptists were influenced by (but not directly connected to) continental Anabaptists. According to this view, the General Baptists shared similarities with Dutch Waterlander Mennonites (one of many Anabaptist groups) including believer's baptism only, religious liberty, separation of church and state, and Arminian views of salvation, predestination and original sin. Representative writers including A.C. Underwood and William R. Estep. Gourley wrote that among some contemporary Baptist scholars who emphasize the faith of the community over soul liberty, the Anabaptist influence theory is making a comeback.
Who was thought to be influenced by continental Anabaptists?
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The answer: early seventeenth-century Baptists

Problem: Please answer a question about the following article about Hellenistic period:
In the Hellenistic period, there was much continuity in Greek religion: the Greek gods continued to be worshiped, and the same rites were practiced as before. However the socio-political changes brought on by the conquest of the Persian empire and Greek emigration abroad meant that change also came to religious practices. This varied greatly on location, Athens, Sparta and most cities in the Greek mainland did not see much religious change or new gods (with the exception of the Egyptian Isis in Athens), while the multi-ethnic Alexandria had a very varied group of gods and religious practices, including Egyptian, Jewish and Greek. Greek emigres brought their Greek religion everywhere they went, even as far as India and Afghanistan. Non-Greeks also had more freedom to travel and trade throughout the Mediterranean and in this period we can see Egyptian gods such as Serapis, and the Syrian gods Atargatis and Hadad, as well as a Jewish synagogue, all coexisting on the island of Delos alongside classical Greek deities. A common practice was to identify Greek gods with native gods that had similar characteristics and this created new fusions like Zeus-Ammon, Aphrodite Hagne (a Hellenized Atargatis) and Isis-Demeter. Greek emigres faced individual religious choices they had not faced on their home cities, where the gods they worshiped were dictated by tradition.
Zeus was paired with which local god?
A: Ammon

Question: Read this and answer the question

The evidence of the early texts suggests that Siddhartha Gautama was born in a community that was on the periphery, both geographically and culturally, of the northeastern Indian subcontinent in the fifth century BCE. It was either a small republic, in which case his father was an elected chieftain, or an oligarchy, in which case his father was an oligarch.

When did Siddhartha Gautama live?
Answer: fifth century BCE

Problem: Rates of interreligious marriage vary widely: In the United States, it is just under 50%, in the United Kingdom, around 53%; in France; around 30%, and in Australia and Mexico, as low as 10%. In the United States, only about a third of children from intermarriages affiliate with Jewish religious practice. The result is that most countries in the Diaspora have steady or slightly declining religiously Jewish populations as Jews continue to assimilate into the countries in which they live.[citation needed]
What is the rate of interreligious marriage in the United States?
The answer is the following: just under 50%

Input: Article: Libya began to turn towards socialism. In March 1978, the government issued guidelines for housing redistribution, attempting to ensure the population that every adult Libyan owned his own home and that nobody was enslaved to paying their rent. Most families were banned from owning more than one house, while former rental properties were seized and sold to the tenants at a heavily subsidized price. In September, Gaddafi called for the People's Committees to eliminate the "bureaucracy of the public sector" and the "dictatorship of the private sector"; the People's Committees took control of several hundred companies, converting them into worker cooperatives run by elected representatives.

Now answer this question: What "dictatorship" did Gaddafi attack in September of 1978?

Output:
private sector