input: After his early release from prison for political crimes in 1924, over the second half of the 1920s, Gandhi continued to pursue swaraj. He pushed through a resolution at the Calcutta Congress in December 1928 calling on the British government to grant India dominion status or face a new campaign of non-co-operation with complete independence for the country as its goal. After his support for the World War I with Indian combat troops, and the failure of Khilafat movement in preserving the rule of Caliph in Turkey, followed by a collapse in Muslim support for his leadership, some such as Subhas Chandra Bose and Bhagat Singh questioned his values and non-violent approach. While many Hindu leaders championed a demand for immediate independence, Gandhi revised his own call to a one-year wait, instead of two. The British did not respond favourably to Gandhi's proposal. British political leaders such as Lord Birkenhead and Winston Churchill announced opposition to "the appeasers of Gandhi", in their discussions with European diplomats who sympathised with Indian demands. On 31 December 1929, the flag of India was unfurled in Lahore. Gandhi led Congress celebrated 26 January 1930 as India's Independence Day in Lahore. This day was commemorated by almost every other Indian organisation. Gandhi then launched a new Satyagraha against the tax on salt in March 1930. This was highlighted by the famous Salt March to Dandi from 12 March to 6 April, where he marched 388 kilometres (241 mi) from Ahmedabad to Dandi, Gujarat to make salt himself. Thousands of Indians joined him on this march to the sea. This campaign was one of his most successful at upsetting British hold on India; Britain responded by imprisoning over 60,000 people. According to Sarma, Gandhi recruited women to participate in the salt tax campaigns and the boycott of foreign products, which gave many women a new self-confidence and dignity in the mainstream of Indian public life. However, other scholars such as Marilyn French state that Gandhi barred women from joining his civil disobedience movement because he feared he would be accused of using women as political shield. When women insisted that they join the movement and public demonstrations, according to Thapar-Bjorkert, Gandhi asked the volunteers to get permissions of their guardians and only those women who can arrange child-care should join him. Regardless of Gandhi's apprehensions and views, Indian women joined the Salt March by the thousands to defy the British salt taxes and monopoly on salt mining. After Gandhi's arrest, the women marched and picketed shops on their own, accepting violence and verbal abuse from British authorities for the cause in a manner Gandhi inspired.

Answer this question "Was Gandhi imprisoned?"
output:

input: On the night of 5 August 2009, while he was staying with his second wife at his father-in-law's house in Zangara, a U.S. drone attacked the premises. According to former CIA director Leon Panetta, he was observed on the roof of the house and identified by the distinctive hat he wore. According to The Times, it may have been his desire to father a son that ultimately led to his demise. Two of his followers, Maulana Meraj and Hakimullah Mehsud, denied the report the following day, dismissing it as "rumors" intended to negatively impact the Taliban's spread of jihad. They suggested that Baitullah had gone into hiding and isolation as a part of a strategy. Hakimullah added that meetings of Taliban officials in Dir and surroundings are proceeding as usual "to make worth of their abilities and to discuss other plans which he called 'war game plans'." These reports were followed by several telephone conversations between AP reporters with Qari Hussain, Maulvi Omar and Hakimullah Mehsud to deny Baitullah's death and to claim he had been ill, perhaps gravely, for several months or had been "busy on the battlefield." Hakimullah indicated that soon a videotape would be released as a proof of his statements. After his capture on 18 August, Maulvi Omar retracted his previous statements and confirmed that Baitullah had indeed perished in the missile strike. On 20 August, U.S. President Barack Obama stated "We took out [Baitullah] Mehsud" in a radio address. On 25 August, both Hakimullah Mehsud and Wali-ur-Rehman confirmed to BBC and AP correspondents that Baitullah had indeed perished on 23 August from injuries sustained in the missile strike. The attack is part of the U.S. Central Intelligence Agency's (CIA) campaign using unmanned aerial vehicles in the region by the agency's Special Activities Division. U.S. missile strikes targeting Mehsud territory in South Waziristan became more common after June 2009 when Pakistan, while having been publicly critical of the missile strikes, declared a military offensive against Mehsud.

Answer this question "What else was important about his death"
output: Two of his followers, Maulana Meraj and Hakimullah Mehsud, denied the report the following day, dismissing it as "rumors" intended to negatively impact the Taliban's spread of jihad.

input: As time has passed, the Amish have felt pressures from the modern world. Issues such as taxation, education, law and its enforcement, and occasional discrimination and hostility are areas of difficulty. The Amish way of life in general has increasingly diverged from that of modern society. On occasion, this has resulted in sporadic discrimination and hostility from their neighbors, such as throwing of stones or other objects at Amish horse-drawn carriages on the roads. The Amish do not usually educate their children past the eighth grade, believing that the basic knowledge offered up to that point is sufficient to prepare one for the Amish lifestyle. Almost no Amish go to high school and college. In many communities, the Amish operate their own schools, which are typically one-room schoolhouses with teachers (usually young, unmarried women) from the Amish community. On May 19, 1972, Jonas Yoder and Wallace Miller of the Old Order Amish, and Adin Yutzy of the Conservative Amish Mennonite Church were each fined $5 for refusing to send their children, aged 14 and 15, to high school. In Wisconsin v. Yoder, the Wisconsin Supreme Court overturned the conviction, and the U.S. Supreme Court affirmed this, finding the benefits of universal education were not sufficient justification to overcome scrutiny under the Free Exercise Clause of the First Amendment. The Amish are subject to sales and property taxes. As they seldom own motor vehicles, they rarely have occasion to pay motor vehicle registration fees or spend money in the purchase of fuel for vehicles. Under their beliefs and traditions, generally the Amish do not agree with the idea of Social Security benefits and have a religious objection to insurance. On this basis, the United States Internal Revenue Service agreed in 1961 that they did not need to pay Social Security-related taxes. In 1965, this policy was codified into law. Self-employed individuals in certain sects do not pay into or receive benefits from the United States Social Security system. This exemption applies to a religious group that is conscientiously opposed to accepting benefits of any private or public insurance, provides a reasonable level of living for its dependent members, and has existed continuously since December 31, 1950. The U.S. Supreme Court clarified in 1982 that Amish employers are not exempt, but only those Amish individuals who are self-employed.

Answer this question "What has this caused"
output:
throwing of stones or other objects at Amish horse-drawn carriages