Problem: North Carolina was inhabited for thousands of years by succeeding cultures of prehistoric indigenous cultures. Before 200 AD, they were building earthwork mounds, which were used for ceremonial and religious purposes. Succeeding peoples, including those of the ancient Mississippian culture established by 1000 AD in the Piedmont, continued to build or add on to such mounds. In the 500700 years preceding European contact, the Mississippian culture built large, complex cities and maintained far-flung regional trading networks. Its largest city was Cahokia, located in present-day Illinois near the Mississippi River.
Who continued to build on to the religious mounds?
The answer is the following: Succeeding peoples

Problem: Burke supported the war against revolutionary France, seeing Britain as fighting on the side of the royalists and emigres in a civil war, rather than fighting against the whole nation of France. Burke also supported the royalist uprising in La Vendee, describing it on 4 November 1793 in a letter to William Windham, as "the sole affair I have much heart in". Burke wrote to Henry Dundas on 7 October urging him to send reinforcements there, as he viewed it as the only theatre in the war that might lead to a march on Paris. Dundas did not follow Burke's advice, however.
Which faction's uprising in La Vendee did Burke support?
The answer is the following: royalist

Problem: Child labour has been a consistent struggle for children in Brazil ever since the country was colonized on April 22, 1550 by Pedro Alvares Cabral. Work that many children took part in was not always visible, legal, or paid. Free or slave labour was a common occurrence for many youths and was a part of their everyday lives as they grew into adulthood. Yet due to there being no clear definition of how to classify what a child or youth is, there has been little historical documentation of child labour during the colonial period. Due to this lack of documentation, it is hard to determine just how many children were used for what kinds of work before the nineteenth century. The first documentation of child labour in Brazil occurred during the time of indigenous societies and slave labour where it was found that children were forcibly working on tasks that exceeded their emotional and physical limits. Armando Dias, for example, died in November 1913 whilst still very young, a victim of an electric shock when entering the textile industry where he worked. Boys and girls were victims of industrial accidents on a daily basis.
When was Brazil colonized?
The answer is the following: April 22, 1550

Problem: It is easy for Western-educated scholars to fall into the trap of viewing hunter-gatherer social and sexual arrangements in the light of Western values.[editorializing] One common arrangement is the sexual division of labour, with women doing most of the gathering, while men concentrate on big game hunting. It might be imagined that this arrangement oppresses women, keeping them in the domestic sphere. However, according to some observers, hunter-gatherer women would not understand this interpretation. Since childcare is collective, with every baby having multiple mothers and male carers, the domestic sphere is not atomised or privatised but an empowering place to be.[citation needed] In all hunter-gatherer societies, women appreciate the meat brought back to camp by men. An illustrative account is Megan Biesele's study of the southern African Ju/'hoan, 'Women Like Meat'. Recent archaeological research suggests that the sexual division of labor was the fundamental organisational innovation that gave Homo sapiens the edge over the Neanderthals, allowing our ancestors to migrate from Africa and spread across the globe.
What group members are the big game hunters?
The answer is the following:
men