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I'm taking a test and have to guess the right answer to the question after the article. Article: The values of artistic works, according to cultural relativism , are simply reflections of local social and economic conditions. Such a view, however, fails to explain the ability of some works of art to excite the human mind across cultures and through centuries. History has witnessed the endless productions of Shakespearean plays in every major language of the world. It is never rare to find that Mozart packs Japanese concert halls, as Japanese painter Hiroshige does Paris galleries, Unique works of this kind are different from today's popular art, even if they began as works of popular art. They have set themselves apart in their timeless appeal and will probably be enjoyed for centuries into the future. In a 1757 essay, the philosopher David Hume argued that because"the general principles of taste are uniform in human nature,"the value of some works of art might be essentially permanent. He observed that Homer was still admired after two thousand years. Works of this type, he believed, spoke to deep and unvarying features of human nature and could continue to exist over centuries. Now researchers are applying scientific methods to the study of the universality of art. For example, evolutionary psychology is being used by literary scholars to explain the long-lasting themes and plot devices in fiction. The structures of musical pieces are now open to experimental analysis as never before. Research findings seem to indicate that the creation by a great artist is as permanent an achievement as the discovery by a great scientist. Question: Which of the following can best serve as the title of the passage? Options: A: Are Artistic Values Universal? B: Are Popular Arts Permanent? C: Is Human Nature Uniform? D: Is Cultural Relativism Scientific?
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A

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I'm taking a test and have to guess the right answer to the question after the article. Article: Two men were sitting together on a ship. They were on a long travel. One of them was a professor. The other was a farmer. They sat without talking for a while, and then the farmer said, "Let's do something to pass the time." "What do you want to do?" the professor asked. "We can ask each other riddles." The farmer said, "You start." "Let's make the rules first," the professor said. "That's not fair. You are a professor with much knowledge. You know more things than I do. I am just a farmer." "That's true." The professor said. "What do you want we should do?" "If you don't know the answer to a riddle, you pay me $100. And if I don't know the answer, I'll pay you $50." The farmer said. The professor thought about this, then he said, "OK. That's fair. Who will go first?" "I will," The farmer said. "Here is my riddle. What has three legs when it walks, but only two legs when it flies?" The professor man repeated the riddle, "What has three legs when it walks, but only two legs when it flies? Mm, that's a good one. I'm afraid I don't know the answer." He gave the farmer $100, then said, "Tell me the answer. What has three legs when it walks, but only two legs when it flies?" "I don't know." The farmer said and gave him $50. Question: Which of the following is NOT true? Options: A: The two men made rules for their riddle. B: The farmer was much cleverer than the professor. C: The two men made their riddle game more interesting by paying it for money. D: The professor knew the answer to his riddle.
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D

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I'm taking a test and have to guess the right answer to the question after the article. Article: In far northern prefix = st1 /Mongolia, the living of the smallest ethnic group in the country--the Tsaatan community depends on a kind of animal reindeer. An American named Morgan Keay visited the Tsaatan community when she was studying in Mongoliain 2002. Local leaders told her that the animals were not healthy and the number of reindeer was. getting too small to support the community. Back in the United States, Morgan Keay and a friend who had also studied inMongoliastarted an organization. They named it Itgel the Mongolian word for "hope". The Itgel Foundation has helped bring foreign scientists to Mongoliato research and treat reindeer diseases. They also helped Tsaatan workers build a community and visitor center. The building includes guest rooms for tourists. The Tsaatan not only work as guides, they now provide services for travelers. The community works in partnership with international tour operators, who had formerly been in control of the services. People in the community designed the center, which they also own and manage. Before the visitor center was built, families earned an average of 100 dollars a year. Now Morgan Keay says the average is 3 to 4 times that. Money also goes into a community account. Four years ago the Tsaatan had fewer than 500 reindeer. Now the herd has already reached 900. Morgan Keay says the Tsaatan are becoming economically independent for the first time. The Mongolian government is now considering a development plan written by the community that deals with education, health, the environment and economics. Question: Which of the following statements is TRUE according to the text? Options: A: Tte Tsaatan used to control the services for travelers to the community. B: Morgan Keay is a Mongolian devoted to environmental conservation C: The Mongolian government had designed a development plan for the community. D: Money got from the visitor centre is managed by the community now.
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D