Context and question: Instead, he formulated the spearhead model of evolution, a version of genetic pluralism. According to this model, living organisms themselves have goals, and act according to these goals, each guided by a central control. In its most sophisticated form, this is the brain of humans, but controls also exist in much less sophisticated ways for species of lower complexity, such as the amoeba. This control organ plays a special role in evolutionit is the "spearhead of evolution". The goals bring the purpose into the world. Mutations in the genes that determine the structure of the control may then cause drastic changes in behaviour, preferences and goals, without having an impact on the organism's phenotype. Popper postulates that such purely behavioural changes are less likely to be lethal for the organism compared to drastic changes of the phenotype.
What does Popper think is more likely to be lethal to an organism than changes of phenotype?
Answer: unanswerable
Context and question: In the 20th century, Portugal engaged in two major conflicts: World War I and the Portuguese Colonial War (19611974). After the end of the Portuguese Empire in 1975, the Portuguese Armed Forces have participated in peacekeeping missions in East Timor, Bosnia, Kosovo, Afghanistan, Somalia, Iraq (Nasiriyah) and Lebanon. Portugal also conducted several independent unilateral military operations abroad, as were the cases of the interventions of the Portuguese Armed Forces in Angola in 1992 and in Guinea-Bissau in 1998 with the main objectives of protecting and withdrawing of Portuguese and foreign citizens threatened by local civil conflicts.
What are two examples of independent Portuguese unilateral military operations conducted abroad?
Answer: Angola in 1992 and in Guinea-Bissau in 1998
Context and question: Official cults were state funded as a "matter of public interest" (res publica). Non-official but lawful cults were funded by private individuals for the benefit of their own communities. The difference between public and private cult is often unclear. Individuals or collegial associations could offer funds and cult to state deities. The public Vestals prepared ritual substances for use in public and private cults, and held the state-funded (thus public) opening ceremony for the Parentalia festival, which was otherwise a private rite to household ancestors. Some rites of the domus (household) were held in public places but were legally defined as privata in part or whole. All cults were ultimately subject to the approval and regulation of the censor and pontifices.
Who funded non-official religious cults?
Answer:
private individuals