Input: Child labour
In early August 2008, Iowa Labour Commissioner David Neil announced that his department had found that Agriprocessors, a kosher meatpacking company in Postville which had recently been raided by Immigration and Customs Enforcement, had employed 57 minors, some as young as 14, in violation of state law prohibiting anyone under 18 from working in a meatpacking plant. Neil announced that he was turning the case over to the state Attorney General for prosecution, claiming that his department's inquiry had discovered "egregious violations of virtually every aspect of Iowa's child labour laws." Agriprocessors claimed that it was at a loss to understand the allegations. Agriprocessors' CEO went to trial on these charges in state court on 4 May 2010. After a five-week trial he was found not guilty of all 57 charges of child labour violations by the Black Hawk County District Court jury in Waterloo, Iowa, on 7 June 2010.

What did Agriprocessors say in regards to the allegations?
Output: claimed that it was at a loss to understand the allegations

Input: Germans
By the 1860s the Kingdom of Prussia and the Austrian Empire were the two most powerful nations dominated by German-speaking elites. Both sought to expand their influence and territory. The Austrian Empire like the Holy Roman Empire was a multi-ethnic state, but German-speaking people there did not have an absolute numerical majority; the creation of the Austro-Hungarian Empire was one result of the growing nationalism of other ethnicities especially the Hungarians. Prussia under Otto von Bismarck would ride on the coat-tails of nationalism to unite all of modern-day Germany. The German Empire ("Second Reich") was created in 1871 following the proclamation of Wilhelm I as head of a union of German-speaking states, while disregarding millions of its non-German subjects who desired self-determination from German rule.

What were Prussia and Austria looking to expand?
Output: influence and territory

Input: Greece
The culture of Greece has evolved over thousands of years, beginning in Mycenaean Greece and continuing most notably into Classical Greece, through the influence of the Roman Empire and its Greek Eastern continuation, the Eastern Roman or Byzantine Empire. Other cultures and nations, such as the Latin and Frankish states, the Ottoman Empire, the Venetian Republic, the Genoese Republic, and the British Empire have also left their influence on modern Greek culture, although historians credit the Greek War of Independence with revitalising Greece and giving birth to a single, cohesive entity of its multi-faceted culture.

The evolution of Grecian culture has evolved over what time period?
Output: thousands of years

Input: Athanasius of Alexandria
The Gospel of John and particularly the first chapter demonstrates the Divinity of Jesus. This Gospel in itself is the greatest support of Athanasius's stand. The Gospel of John's first chapter began to be said at the end of Mass, we believe as a result of Athanasius, and his life's stand, but quietly. The Last Gospel of The Mass, The Eucharist, St John[1:114], together with the prayer; "Placeat tibi", the Blessing, are all private devotions that have been gradually absorbed by the liturgical service. The beginning of John's Gospel was much used as an object of special devotion throughout the Middle Ages. Nevertheless, the practice of saying it at the altar grew; eventually Pius V made this practice universal for the Roman Rite in his edition of the Missal (1570). It became a firm custom with exceptions in using an other Gospel in use from 1920. So the Missals showed different last Gospel for certain Feast days. A Prayer Card for the St John's Gospel. Also:

Why is the Gospel of John said at the end of Catholic Mass?
Output:
a result of Athanasius