Alexander Bell was born in Edinburgh, Scotland, on March 3, 1847. The family home was at 16 South Charlotte Street, and has a stone inscription marking it as Alexander Graham Bell's birthplace. He had two brothers: Melville James Bell (184570) and Edward Charles Bell (184867), both of whom would die of tuberculosis. His father was Professor Alexander Melville Bell, a phonetician, and his mother was Eliza Grace (nee Symonds). Born as just "Alexander Bell", at age 10 he made a plea to his father to have a middle name like his two brothers.[N 6] For his 11th birthday, his father acquiesced and allowed him to adopt the name "Graham", chosen out of respect for Alexander Graham, a Canadian being treated by his father who had become a family friend. To close relatives and friends he remained "Aleck".
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What material marks Bells family home as his birthplace?
Ah, so.. stone

With nearly a third of Bostonians using public transit for their commute to work, Boston has the fifth-highest rate of public transit usage in the country. Boston's subway system, the Massachusetts Bay Transportation Authority (MBTAknown as the "T") operates the oldest underground rapid transit system in the Americas, and is the fourth-busiest rapid transit system in the country, with 65.5 miles (105 km) of track on four lines. The MBTA also operates busy bus and commuter rail networks, and water shuttles.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): The MBTA is also known as the what?
Ah, so.. T

It seems to have been St Bernard of Clairvaux who, in the 12th century, explicitly raised the question of the Immaculate Conception. A feast of the Conception of the Blessed Virgin had already begun to be celebrated in some churches of the West. St Bernard blames the canons of the metropolitan church of Lyon for instituting such a festival without the permission of the Holy See. In doing so, he takes occasion to repudiate altogether the view that the conception of Mary was sinless. It is doubtful, however, whether he was using the term "conception" in the same sense in which it is used in the definition of Pope Pius IX. Bernard would seem to have been speaking of conception in the active sense of the mother's cooperation, for in his argument he says: "How can there be absence of sin where there is concupiscence (libido)?" and stronger expressions follow, showing that he is speaking of the mother and not of the child.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What Pope's definition of conception agreed with St. Bernard's?
Ah, so..
unanswerable