Question: The BeiDou-2 system began offering services for the Asia-Pacific region in December 2012. At this time, the system could provide positioning data between longitude 55E to 180E and from latitude 55S to 55N.
Is there an answer to this question: The system was able to provide positioning data between 55 S to 55 N latitude and ______ longitude?

Answer: unanswerable

Question: The overseas Chinese community has played a large role in the development of the economies in the region. These business communities are connected through the bamboo network, a network of overseas Chinese businesses operating in the markets of Southeast Asia that share common family and cultural ties. The origins of Chinese influence can be traced to the 16th century, when Chinese migrants from southern China settled in Indonesia, Thailand, and other Southeast Asian countries. Chinese populations in the region saw a rapid increase following the Communist Revolution in 1949, which forced many refugees to emigrate outside of China.
Is there an answer to this question: The rise of Chinese population saw a rapid increase during which revolution?

Answer: Communist Revolution

Question: On 3 May 1505 King Alexander I Jagiellon granted the Act of "Nihil novi nisi commune consensu" (Latin: "I accept nothing new except by common consent"). This forbade the king to pass any new law without the consent of the representatives of the nobility, in Sejm and Senat assembled, and thus greatly strengthened the nobility's political position. Basically, this act transferred legislative power from the king to the Sejm. This date commonly marks the beginning of the First Rzeczpospolita, the period of a szlachta-run "Commonwealth".
Is there an answer to this question: Who granted the act Act of "Nihil novi nisi commune consensu"?

Answer: King Alexander I Jagiellon

Question: Contemporary Eastern Orthodox Christians often object to the dogmatic declaration of her immaculate conception as an "over-elaboration" of the faith and because they see it as too closely connected with a particular interpretation of the doctrine of ancestral sin. All the same, the historical and authentic tradition of Mariology in Byzantium took its historical point of departure from Sophronios, Damascene, and their imitators. The most famous Eastern Orthodox theologian to imply Mary's Immaculate Conception was St. Gregory Palamas. Though many passages from his works were long known to extol and attribute to Mary a Christlike holiness in her human nature, traditional objections to Palamas' disposition toward the Immaculate Conception typically rely on a poor understanding of his doctrine of "the purification of Mary" at the Annunciation. Not only did he explicitly cite St. Gregory Nazianzen for his understanding of Jesus' purification at His baptism and Mary's at the Annunciation, but Theophanes of Nicaea, Joseph Bryennius, and Gennadios Scholarios all explicitly placed Mary's Conception as the first moment of her all-immaculate participation in the divine energies to such a degree that she was always completely without spot and graced. In addition to Emperor Manuel II and Gennadius Scholarius, St. Mark of Ephesus also fervently defended Mary's title as "prepurified" against the Dominican, Manuel Calecas, who was perhaps promoting thomistic Mariology that denied Mary's all-holiness from the first moment of her existence.
Is there an answer to this question: What does this group believe of the story of a Virgin mother for Mary and those who follow its teaching ?

Answer:
dogmatic declaration of her immaculate conception as an "over-elaboration"