Problem: Qin armies finished their conquest of the kingdoms of Shu and Ba by 316 BC. Any written records and civil achievements of earlier kingdoms were destroyed. Qin administrators introduced improved agricultural technology. Li Bing, engineered the Dujiangyan irrigation system to control the Min River, a major tributary of the Yangtze. This innovative hydraulic system was composed of movable weirs which could be adjusted for high or low water flow according to the season, to either provide irrigation or prevent floods. The increased agricultural output and taxes made the area a source of provisions and men for Qin's unification of China.
Who tried to control the Yangtze river?
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Answer: unanswerable

Problem: In the 1874 general election, Disraeli was returned to power. He passed the Public Worship Regulation Act 1874, which removed Catholic rituals from the Anglican liturgy and which Victoria strongly supported. She preferred short, simple services, and personally considered herself more aligned with the presbyterian Church of Scotland than the episcopal Church of England. He also pushed the Royal Titles Act 1876 through Parliament, so that Victoria took the title "Empress of India" from 1 May 1876. The new title was proclaimed at the Delhi Durbar of 1 January 1877.
Where did Victoria really align herself when it came to religion?
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Answer: presbyterian Church of Scotland

Problem: The gender of God may be viewed as either a literal or an allegorical aspect of a deity who, in classical western philosophy, transcends bodily form. Polytheistic religions commonly attribute to each of the gods a gender, allowing each to interact with any of the others, and perhaps with humans, sexually. In most monotheistic religions, God has no counterpart with which to relate sexually. Thus, in classical western philosophy the gender of this one-and-only deity is most likely to be an analogical statement of how humans and God address, and relate to, each other. Namely, God is seen as begetter of the world and revelation which corresponds to the active (as opposed to the receptive) role in sexual intercourse.
How do polytheistic religions view sex by God or gods?
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Answer:
attribute to each of the gods a gender, allowing each to interact with any of the others, and perhaps with humans, sexually