input: John Henry Irons is a engineer, and a natural athlete who frequently displays an impressive degree of strength. In addition, he wears a suit of powered armor which grants him flight, enhanced strength, and endurance. Steel modified his suit many times through his career. The initial "Man of Steel" design was armed with a wrist-mounted rivet gun and the sledgehammer (like the one used by his namesake John Henry) that was ubiquitous for most of his designs. The original design on his breastplate featured a metal version of Superman's "S" insignia in tribute to the (temporarily) deceased hero, which Irons removed after the return of Superman. Two later armor designs incorporated a similar, but different, "S" symbol. A large hammer is also a key weapon in the suit's arsenal. His most current "smart hammer" hits harder the farther it is thrown, is capable of independent flight, and has an on-board computer guidance and analysis system capable of detecting a target's stress points. When he wore the Entropy Aegis, he had god-like strength and durability and could enlarge himself to giant size. He also had the ability of flight due to energy wings, could travel through time and space at will, and could fire blasts of energy that would reduce a target to its composite elements. However, the Aegis made him very violent and was slowly erasing his soul. During the 52 event, John Henry Irons was altered by the Everyman Project and had become composed of stainless steel due to Lex Luthor tampering with John's DNA without John's consent. Steel's strength and durability were now on a superhuman level. In addition, he could generate enough heat to turn metal fluid (including his own body, which he can then drip off of himself in small amounts). In 52 Week 29, the metal skin peeled off completely, leaving him, again, a normal human. He has since returned to using powered armor of a design similar to his original "Man of Steel" armor.

Answer this question "What other powers does he have?"
output: enhanced strength, and endurance.

input: In an April 1964 letter to his agent, Candida Donadio, Pynchon wrote that he was facing a creative crisis, with four novels in progress, announcing: "If they come out on paper anything like they are inside my head then it will be the literary event of the millennium." In the mid-1960s, Pynchon lived at 217 33rd St. in Manhattan Beach, California, in a small downstairs apartment. In December 1965, Pynchon politely turned down an invitation from Stanley Edgar Hyman to teach literature at Bennington College, writing that he had resolved, two or three years earlier, to write three novels at once. Pynchon described the decision as "a moment of temporary insanity", but noted that he was "too stubborn to let any of them go, let alone all of them." Pynchon's second novel, The Crying of Lot 49, was published a few months later in 1966. Whether it was one of the three or four novels Pynchon had in progress is not known, but in a 1965 letter to Donadio, Pynchon had written that he was in the middle of writing a "potboiler". When the book grew to 155 pages, he called it, "a short story, but with gland trouble", and hoped that Donadio could "unload it on some poor sucker." The Crying of Lot 49 won the Richard and Hilda Rosenthal Foundation Award shortly after publication. Although more concise and linear in its structure than Pynchon's other novels, its labyrinthine plot features an ancient, underground mail service known as "The Tristero" or "Trystero", a parody of a Jacobean revenge drama called The Courier's Tragedy, and a corporate conspiracy involving the bones of World War II American GIs being used as charcoal cigarette filters. It proposes a series of seemingly incredible interconnections between these events and other similarly bizarre revelations that confront the novel's protagonist, Oedipa Maas. Like V., the novel contains a wealth of references to science and technology and to obscure historical events, with both books dwelling on the detritus of American society and culture. The Crying of Lot 49 also continues Pynchon's strategy of composing parodic song lyrics and punning names, and referencing aspects of popular culture within his prose narratives. In particular, it incorporates a very direct allusion to the protagonist of Nabokov's Lolita within the lyric of a love lament sung by a member of "The Paranoids", an American teenage band who deliberately sing their songs with British accents (p. 17).

Answer this question "Are there any other interesting aspects about this article?"
output: Pynchon politely turned down an invitation from Stanley Edgar Hyman to teach literature at Bennington College,

input: In April 1909, Sarvepalli Radhakrishnan was appointed to the Department of Philosophy at the Madras Presidency College. Thereafter, in 1918, he was selected as Professor of Philosophy by the University of Mysore, where he taught at its Maharaja's College, Mysore. By that time he had written many articles for journals of repute like The Quest, Journal of Philosophy and the International Journal of Ethics. He also completed his first book, The Philosophy of Rabindranath Tagore. He believed Tagore's philosophy to be the "genuine manifestation of the Indian spirit". His second book, The Reign of Religion in Contemporary Philosophy was published in 1920. In 1921 he was appointed as a professor in philosophy to occupy the King George V Chair of Mental and Moral Science at the University of Calcutta. He represented the University of Calcutta at the Congress of the Universities of the British Empire in June 1926 and the International Congress of Philosophy at Harvard University in September 1926. Another important academic event during this period was the invitation to deliver the Hibbert Lecture on the ideals of life which he delivered at Harris Manchester College, Oxford in 1929 and which was subsequently published in book form as An Idealist View of Life. In 1929 Radhakrishnan was invited to take the post vacated by Principal J. Estlin Carpenter at Harris Manchester College. This gave him the opportunity to lecture to the students of the University of Oxford on Comparative Religion. For his services to education he was knighted by George V in the June 1931 Birthday Honours, and formally invested with his honour by the Governor-General of India, the Earl of Willingdon, in April 1932. However, he ceased to use the title after Indian independence, preferring instead his academic title of 'Doctor'. He was the Vice-Chancellor of Andhra University from 1931 to 1936. In 1936 Radhakrishnan was named Spalding Professor of Eastern Religions and Ethics at the University of Oxford, and was elected a Fellow of All Souls College. That same year, and again in 1937, he was nominated for the Nobel Prize in Literature, although this nomination process, as for all laureates, was not public at the time. Further nominations for the award would continue steadily into the 1960s. In 1939 Pt. Madan Mohan Malaviya invited him to succeed him as the Vice-Chancellor of Banaras Hindu University (BHU). He served as its Vice-Chancellor till January 1948.

Answer this question "did he publish any papers?"
output:
By that time he had written many articles for journals of repute like The Quest, Journal of Philosophy and the International Journal of Ethics.