Q: What is a question about this article? If the question is unanswerable, say "unanswerable".
Due to the top secret nature of the work, Los Alamos was isolated. In Feynman's own words, "There wasn't anything to do there." Bored, he indulged his curiosity by learning to pick the combination locks on cabinets and desks used to secure papers. Feynman played many jokes on colleagues. In one case he found the combination to a locked filing cabinet by trying the numbers he thought a physicist would use (it proved to be 271828 after the base of natural logarithms, e = 2.71828...), and found that the three filing cabinets where a colleague kept a set of atomic bomb research notes all had the same combination. He left a series of notes in the cabinets as a prank, which initially spooked his colleague, Frederic de Hoffmann, into thinking a spy or saboteur had gained access to atomic bomb secrets. On several occasions, Feynman drove to Albuquerque to see his ailing wife in a car borrowed from Klaus Fuchs, who was later discovered to be a real spy for the Soviets, transporting nuclear secrets in his car to Santa Fe.
What did Frederic de Hoffmann think had happened when he stole these notes?
A: unanswerable

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The domestication of large animals (c. 8000 BC) resulted in a dramatic increase in social inequality in most of the areas where it occurred; New Guinea being a notable exception. Possession of livestock allowed competition between households and resulted in inherited inequalities of wealth. Neolithic pastoralists who controlled large herds gradually acquired more livestock, and this made economic inequalities more pronounced. However, evidence of social inequality is still disputed, as settlements such as Catal Huyuk reveal a striking lack of difference in the size of homes and burial sites, suggesting a more egalitarian society with no evidence of the concept of capital, although some homes do appear slightly larger or more elaborately decorated than others.
What resulted in inequalities of homes?
A: unanswerable

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On 23 February, the 28th Marine Regiment reached the summit of Suribachi, prompting the now famous Raising the Flag on Iwo Jima picture. Navy Secretary James Forrestal, upon seeing the flag, remarked "there will be a Marine Corps for the next 500 years." The flag raising is often cited as the most reproduced photograph of all time and became the archetypal representation not only of that battle, but of the entire Pacific War. For the rest of February, the Americans pushed north, and by 1 March, had taken two-thirds of the island. But it was not until 26 March that the island was finally secured. The Japanese fought to the last man, killing 6,800 Marines and wounding nearly 20,000 more. The Japanese losses totaled well over 20,000 men killed, and only 1,083 prisoners were taken. Historians debate whether it was strategically worth the casualties sustained.
When was the summit of Mount Suribachi reached by U.S. marines?
A: 23 February

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But while Claremont remains the most concentrated hub of Whiteheadian activity, the place where Whitehead's thought currently seems to be growing the most quickly is in China. In order to address the challenges of modernization and industrialization, China has begun to blend traditions of Taoism, Buddhism, and Confucianism with Whitehead's "constructive post-modern" philosophy in order to create an "ecological civilization." To date, the Chinese government has encouraged the building of twenty-three university-based centers for the study of Whitehead's philosophy, and books by process philosophers John Cobb and David Ray Griffin are becoming required reading for Chinese graduate students. Cobb has attributed China's interest in process philosophy partly to Whitehead's stress on the mutual interdependence of humanity and nature, as well as his emphasis on an educational system that includes the teaching of values rather than simply bare facts.
Where is interest in Whitehead's work growing the slowest today?
A:
unanswerable