Problem: Background: The Maronites are a Christian group who adhere to the Syriac Maronite Church with the largest population around Mount Lebanon in Lebanon. The Maronite Church is an Eastern Catholic sui iuris particular church in full communion with the Pope and the Catholic Church, with self-governance under the Code of Canons of the Eastern Churches, one of more than a dozen individual churches in full communion with the Holy See. They derive their name from the Syriac Christian saint Maron, whose followers migrated to the area of Mount Lebanon from their previous location of residence around the area of Antioch, establishing the nucleus of the Syriac Maronite Church. Some Maronites argue that they are of Mardaite ancestry, but most historians reject such claims.
Context: Phoenicianism is an identity on the part of Lebanese Christians that has developed into an integrated ideology led by key thinkers, but there are a few who have stood out more than others: Charles Corm, Michel Chiha, and Said Aql in their promotion of Phoenicianism. In post civil-war Lebanon since the Taif agreement, politically Phoenicianism is restricted to a small group. Among leaders of the movement Etienne Saqr, Said Akl, Charles Malik, Camille Chamoun, and Bachir Gemayel have been notable names, some going as far as voicing anti-Arab views. In his book the Israeli writer Mordechai Nisan, who at times met with some of them during the war, quoted Said Akl, a famous Lebanese poet and philosopher, as saying; Akl believes in emphasizing the Phoenician legacy of the Lebanese people and has promoted the use of the Lebanese dialect written in a modified Latin alphabet, rather than the Arabic one, although both alphabets have descended from the Phoenician alphabet. In opposition to such views, Arabism was affirmed at the March 1936 Congress of the Coast and Four Districts, when the Muslim leadership at the conference made the declaration that Lebanon was an Arab country, indistinguishable from its Arab neighbors. In the April 1936 Beirut municipal elections, Christian and Muslim politicians were divided along Phoenician and Arab lines in the matter of whether the Lebanese coast should be claimed by Syria or given to Lebanon, increasing the already mounting tensions between the two communities. Phoenicianism is still disputed by many Arabist scholars who have on occasion tried to convince its adherents to abandon their claims as false, and to embrace and accept the Arab identity instead. This conflict of ideas of identity is believed to be one of the pivotal disputes between the Muslim and Christian populations of Lebanon and what mainly divides the country to the detriment of national unity. In general it appears that Muslims focus more on the Arab identity of the Lebanese history and culture whereas the older, long-standing Christian communities, especially the Maronites focus on their history, and struggles as an ethnoreligious group in an Arab world, while also reaffirming the Lebanese identity, and refraining from Arab characterization as it would deny them their striving achievement of having fended off the Arabs and Turks physically, culturally, and spiritually since their conception. The Maronite perseverance lead to their existence even today.
Question: what is phoenicianism?
Answer: Phoenicianism is an identity on the part of Lebanese Christians that has developed into an integrated ideology led by key thinkers,

Problem: Background: Field Marshal Henry William Paget, 1st Marquess of Anglesey, (17 May 1768 - 29 April 1854), styled Lord Paget between 1784 and 1812 and known as the Earl of Uxbridge between 1812 and 1815, was a British Army officer and politician. After serving as a Member of Parliament for Carnarvon and then for Milborne Port, he took part in the Flanders Campaign and then commanded the cavalry for Sir John Moore's army in Spain during the Peninsular War; his cavalry showed distinct superiority over their French counterparts at the Battle of Sahagun, where his men captured two French lieutenant colonels and so mauled the French chasseurs that they ceased to exist as a viable regiment. He also commanded the cavalry at the Battle of Benavente, where he defeated the elite chasseurs of the French Imperial Guard.
Context: During the Hundred Days he was appointed cavalry commander in Belgium, under the still resentful eye of Wellington. He fought at the Battle of Quatre Bras on 16 June 1815 and at the Battle of Waterloo two days later, when he led the spectacular charge of the British heavy cavalry against Comte d'Erlon's column which checked and in part routed the French Army. One of the last cannon shots fired that day hit Paget in the right leg, necessitating its amputation. According to anecdote, he was close to Wellington when his leg was hit, and exclaimed, "By God, sir, I've lost my leg!" -- to which Wellington replied, "By God, sir, so you have!" According to his aide-de-camp, Thomas Wildman, during the amputation Paget smiled and said, "I have had a pretty long run. I have been a beau these 47 years and it would not be fair to cut the young men out any longer." While Paget had an articulated artificial limb fitted, his amputated leg meanwhile had a somewhat macabre after-life as a tourist attraction in the village of Waterloo in Belgium, to which it had been removed and where it was later interred. Paget was created Marquess of Anglesey on 4 July 1815. A 27-metre (89 ft) high monument to his heroism (designed by Thomas Harrison) was erected at Llanfairpwllgwyngyll on Anglesey, close to Paget's country retreat at Plas Newydd, in 1816. He was also appointed a Knight of the Garter on 13 March 1818 and promoted to full general on 12 August 1819.
Question: What else was interesting during this time?
Answer:
A 27-metre (89 ft) high monument to his heroism (designed by Thomas Harrison) was erected at Llanfairpwllgwyngyll