Q: What is a question about this article? If the question is unanswerable, say "unanswerable".
Charlemagne's expansion of the Frankish empire around 800, including northern Italy and Rome, brought on a brief period of stability and unity in Francia. This created opportunities for Jewish merchants to settle again north of the Alps. Charlemagne granted the Jews freedoms similar to those once enjoyed under the Roman Empire. In addition, Jews from southern Italy, fleeing religious persecution, began to move into central Europe.[citation needed] Returning to Frankish lands, many Jewish merchants took up occupations in finance and commerce, including money lending, or usury. (Church legislation banned Christians from lending money in exchange for interest.) From Charlemagne's time to the present, Jewish life in northern Europe is well documented. By the 11th century, when Rashi of Troyes wrote his commentaries, Jews in what came to be known as "Ashkenaz" were known for their halakhic learning, and Talmudic studies. They were criticized by Sephardim and other Jewish scholars in Islamic lands for their lack of expertise in Jewish jurisprudence (dinim) and general ignorance of Hebrew linguistics and literature. Yiddish emerged as a result of language contact with various High German vernaculars in the medieval period. It was written with Hebrew letters, and heavily influenced by Hebrew and Aramaic.
Did Charlemagne's expansion of the Frankish empire bring about a brief period of upheaval or stability in Francia?
A: a brief period of stability

Q: What is a question about this article? If the question is unanswerable, say "unanswerable".
In accordance with tradition, they sign by placing the title "Cardinal" (abbreviated Card.) after their personal name and before their surname as, for instance, "John Card(inal) Doe" or, in Latin, "Ioannes Card(inalis) Cognomen". Some writers, such as James-Charles Noonan, hold that, in the case of cardinals, the form used for signatures should be used also when referring to them in English. Official sources such as the Archdiocese of Milwaukee and Catholic News Service say that the correct form for referring to a cardinal in English is normally as "Cardinal [First name] [Surname]". This is the rule given also in stylebooks not associated with the Catholic Church. This style is also generally followed on the websites of the Holy See and episcopal conferences. Oriental Patriarchs who are created Cardinals customarily use "Sanctae Ecclesiae Cardinalis" as their full title, probably because they do not belong to the Roman clergy.
The Archdiocese of Milwaukee says that the correct way to address a cardinal in English is?
A: "Cardinal [First name] [Surname]"

Q: What is a question about this article? If the question is unanswerable, say "unanswerable".
All Freemasons begin their journey in the "craft" by being progressively initiated, passed and raised into the three degrees of Craft, or Blue Lodge Masonry. During these three rituals, the candidate is progressively taught the meanings of the Lodge symbols, and entrusted with grips, signs and words to signify to other Masons that he has been so initiated. The initiations are part allegory and part lecture, and revolve around the construction of the Temple of Solomon, and the artistry and death of his chief architect, Hiram Abiff. The degrees are those of Entered apprentice, Fellowcraft and Master Mason. While many different versions of these rituals exist, with at least two different lodge layouts and versions of the Hiram myth, each version is recognisable to any Freemason from any jurisdiction.
How many versions of the Hiram flag are there?
A: unanswerable

Q: What is a question about this article? If the question is unanswerable, say "unanswerable".
Prayer plays a significant role among many believers. Muslims believe that the purpose of existence is to worship God. He is viewed as a personal God and there are no intermediaries, such as clergy, to contact God. Prayer often also includes supplication and asking forgiveness. God is often believed to be forgiving. For example, a hadith states God would replace a sinless people with one who sinned but still asked repentance. Christian theologian Alister McGrath writes that there are good reasons to suggest that a "personal god" is integral to the Christian outlook, but that one has to understand it is an analogy. "To say that God is like a person is to affirm the divine ability and willingness to relate to others. This does not imply that God is human, or located at a specific point in the universe."
What is the purpose of life for Christians?
A:
unanswerable