input: At the beginning of the 18th century, more organized violence than in previous decades occurred between the Native Americans involved in the deerskin trade and white settlers, most famously the Yamasee War. This uprising of Indians against fur traders almost wiped out the European colonists in the southeast. The British promoted competition between tribes, and sold guns to both Creeks and Cherokees. This competition sprang out of the slave demand in the southeast - tribes would raid each other and sell prisoners into the slave trade of the colonizers. France tried to outlaw these raids because their allies, the Choctaws, Chickasaws, and Yazoos, bore the brunt of the slave trade. Guns and other modern weapons were essential trading items for the Native Americans to protect themselves from slave raids; motivation which drove the intensity of the deerksin trade. The need for Indian slaves decreased as African slaves began to be imported in larger quantities, and the focus returned to deerskins. The drive for Indian slaves also was diminished after the Yamasee War to avoid future uprisings. The Yamasees had collected extensive debt in the first decade of the 1700s due to buying manufactured goods on credit from traders, and then not being able to produce enough deerskins to pay the debt later in the year. Indians who were not able to pay their debt were often enslaved. The practice of enslavement extended to the wives and children of the Yamasees in debt as well. This process frustrated the Yamasees and other tribes, who lodged complaints against the deceitful credit-loaning scheme traders had enforced, along with methods of cheating or trade. The Yamasees were a coastal tribe in the area that is now known as South Carolina, and most of the white-tailed deer herds had moved inland for the better environment. The Yamasees rose up against the English in South Carolina, and soon other tribes joined them, creating combatants from almost every nation in the South. The British were able to defeat the Indian coalition with help from the Cherokees, cementing a pre-existing trade partnership. After the uprisings, the Native Americans returned to making alliances with the European powers, using political savvy to get the best deals by playing the three nations off each other. The Creeks were particularly good at manipulation - they had begun trading with South Carolina in the last years of the 17th century and became a trusted deerskin provider. The Creeks were already a wealthy tribe due to their control over the most valuable hunting lands, especially when compared to the impoverished Cherokees. Due to allying with the British during the Yamasee War, the Cherokees lacked Indian trading partners and could not break with Britain to negotiate with France or Spain.

Answer this question "What came as a result of this competition?"
output: This competition sprang out of the slave demand in the southeast - tribes would raid each other and sell prisoners into the slave trade of the colonizers.

input: Anti-mutant sentiment rises and the federal government launches its own covert anti-mutant program, Project Wideawake. Believing that the times have become too dangerous for the Brotherhood of Evil Mutants to continue, Mystique goes to Doctor Valerie Cooper, special assistant to the head of the National Security Council, and offers the Brotherhood's services to the government. In return for entering government service, Mystique and her team receive a presidential pardon for all criminal charges, to be revoked if any member of Freedom Force is found committing a crime. Cooper agrees to convey the offer to the President on the condition that the Brotherhood arrests their founder, Magneto. The Brotherhood, now reincarnated as Freedom Force, are defeated by Magneto and the X-Men. When Magneto learns that Freedom Force are official federal agents, he voluntarily surrenders to them. Mystique leads Freedom Force in capturing the Avengers on behalf of the federal government. She clashes with X-Factor in seeking to arrest Rusty Collins. With Freedom Force, she fights the X-Men in Dallas, and witnesses her foster daughter's apparent demise. With Freedom Force, she battles Cyclops and Marvel Girl. With Freedom Force she seeks to arrest Rusty Collins again, and battles the New Mutants. She finally succeeds in capturing Collins as well as Skids. She leads Freedom Force against the Reavers on Muir Island. On this particularly disastrous mission, Freedom Force loses two of its members, Stonewall and Mystique's lover Destiny. The death of her lover leaves Mystique psychologically scarred. Mystique is later nearly killed by Dr. Valerie Cooper, who is under the Shadow King's mental control. She then impersonates Dr. Valerie Cooper. Mystique is eventually discovered impersonating Dr. Cooper, and saves Xavier's life by killing the Shadow King's human host, Jacob Reisz. She finally reconciles with Rogue. In time, she comes to terms with Destiny's death. She teams with Spiral and Wolverine in thwarting Mojo's near-destruction of the universe. Mystique later briefly stays as a guest at Xavier's mansion. She begins going insane, and leaves the mansion under the care of Forge.

Answer this question "What other battles did the freedom force engage in?"
output: With Freedom Force she seeks to arrest Rusty Collins again, and battles the New Mutants. She finally succeeds in capturing Collins as well as Skids.

input: In April 1909, Sarvepalli Radhakrishnan was appointed to the Department of Philosophy at the Madras Presidency College. Thereafter, in 1918, he was selected as Professor of Philosophy by the University of Mysore, where he taught at its Maharaja's College, Mysore. By that time he had written many articles for journals of repute like The Quest, Journal of Philosophy and the International Journal of Ethics. He also completed his first book, The Philosophy of Rabindranath Tagore. He believed Tagore's philosophy to be the "genuine manifestation of the Indian spirit". His second book, The Reign of Religion in Contemporary Philosophy was published in 1920. In 1921 he was appointed as a professor in philosophy to occupy the King George V Chair of Mental and Moral Science at the University of Calcutta. He represented the University of Calcutta at the Congress of the Universities of the British Empire in June 1926 and the International Congress of Philosophy at Harvard University in September 1926. Another important academic event during this period was the invitation to deliver the Hibbert Lecture on the ideals of life which he delivered at Harris Manchester College, Oxford in 1929 and which was subsequently published in book form as An Idealist View of Life. In 1929 Radhakrishnan was invited to take the post vacated by Principal J. Estlin Carpenter at Harris Manchester College. This gave him the opportunity to lecture to the students of the University of Oxford on Comparative Religion. For his services to education he was knighted by George V in the June 1931 Birthday Honours, and formally invested with his honour by the Governor-General of India, the Earl of Willingdon, in April 1932. However, he ceased to use the title after Indian independence, preferring instead his academic title of 'Doctor'. He was the Vice-Chancellor of Andhra University from 1931 to 1936. In 1936 Radhakrishnan was named Spalding Professor of Eastern Religions and Ethics at the University of Oxford, and was elected a Fellow of All Souls College. That same year, and again in 1937, he was nominated for the Nobel Prize in Literature, although this nomination process, as for all laureates, was not public at the time. Further nominations for the award would continue steadily into the 1960s. In 1939 Pt. Madan Mohan Malaviya invited him to succeed him as the Vice-Chancellor of Banaras Hindu University (BHU). He served as its Vice-Chancellor till January 1948.

Answer this question "did he publish any papers?"
output:
By that time he had written many articles for journals of repute like The Quest, Journal of Philosophy and the International Journal of Ethics.