Problem: Background: Merman was born in her maternal grandmother's house located at 359 4th Avenue in Astoria, Queens in New York City in 1908, though she would later emphatically insist that it was actually 1912. Her father, Edward Zimmermann (1879-1977), was an accountant with James H. Dunham & Company, a Manhattan wholesale dry-goods company, and her mother, Agnes (Gardner) Zimmermann (1883-1974), was a teacher. Edward Zimmermann had been raised in the Dutch Reformed Church and his wife was Presbyterian.
Context: Merman began to become forgetful with advancing age, and on occasion, had difficulty with her speech. At times her behavior was erratic, causing concern among her friends. On April 7, 1983, she was preparing to travel to Los Angeles to appear on the 55th Academy Awards telecast, when she collapsed in her apartment. Merman was taken to Roosevelt Hospital, where doctors initially thought she had suffered a stroke. However, after undergoing exploratory surgery on April 11, Merman was diagnosed with stage 4 glioblastoma. The New York Times reported that she underwent brain surgery to have the tumor removed, but it was inoperable and her condition was deemed terminal (doctors had given Merman eight and half months to live). The tumor caused Merman to become aphasic, and, as her illness progressed, she lost her hair and her face swelled. According to Merman biographer Brian Kellow, Merman's family and manager did not want the true nature of her condition revealed to the public. Merman's son Robert, Jr., who took charge of her care, later said he chose not to publicly disclose his mother's true condition because Merman strove to keep her personal life private. He stated, "Mom truly appreciated [her fans'] presence and their applause. But you shouldn't attempt to be personal--she drew lines, and she could cut you off." Merman's health eventually stabilized enough for her to be brought back to her apartment in Manhattan. On February 15, 1984, 10 months after she was diagnosed with brain cancer, Merman died at her home in Manhattan at the age of 76. On the evening of Merman's death, all 36 theatres on Broadway dimmed their lights at 9 pm in her honor. A private funeral service for Merman was held in a chapel at St. Bartholomew's Episcopal Church on February 27, after which Merman was cremated at the Frank E. Campbell Funeral Chapel. In accordance with her wishes, Merman's remains were given to her son Robert, Jr. Merman was interred in the Shrine of Remembrance Mausoleum in Colorado Springs, Colorado, next to her daughter Ethel. On October 10, 1984, an auction of her personal effects, including furniture, artwork, and theatre memorabilia, earned in excess of $120,000 at Christie's East. The 56th Academy Awards, held on April 2, 1984, ended with a performance of "There's No Business Like Show Business" in tribute to Merman.
Question: Was she well known for anything?
Answer: The 56th Academy Awards, held on April 2, 1984, ended with a performance of "There's No Business Like Show Business" in tribute to Merman.

Problem: Background: The Iberians (Latin: Hiberi, from Greek: Iberes, Iberes) were a set of peoples that Greek and Roman sources (among others, Hecataeus of Miletus, Avienus, Herodotus and Strabo) identified with that name in the eastern and southern coasts of the Iberian peninsula, at least from the 6th century BC. The Roman sources also use the term Hispani to refer to the Iberians. The term Iberian, as used by the ancient authors, had two distinct meanings. One, more general, referred to all the populations of the Iberian peninsula without regard to ethnic differences (Pre-Indo-European, Celts and non-Celtic Indo-Europeans).
Context: The Iberians produced sculpture in stone and bronze, most of which was much influenced by the Greeks and Phoenicians, and other cultures such as Assyrian, Hittite and Egyptian influences. The styles of Iberian sculpture are divided geographically into Levantine, Central, Southern, and Western groups, of which the Levantine group displays the most Greek influence. Iberian pottery and painting was also distinct and widespread throughout the region. The Iberian polytheistic religion was influenced by the Greek and Phoenician practices, as it is evident in their sculptures. The man-bull Bicha of Balazote (possibly a fertility deity) and various depictions of sphinxes and lions bear a resemblance to eastern Mediterranean mythological creatures. The Lady of Elche and Lady of Guardamar show clear Hellenistic influence. Phoenician and Greek deities like Tanit, Baal, Melkart, Artemis, Demeter and Asclepius were known in the region and worshiped. Currently few native Iberian gods are known, though the oracular healing deity "Betatun" is known from a Latin inscription at Fuertes del Rey. There was clearly an important female deity associated with the earth and regeneration as depicted by the Lady of Baza and linked with birds, flowers and wheat. The horse was also an important religious figure and an important sanctuary dedicated to Horses has been found in Mula (Murcia). There are many depictions of a "horse taming god" or "lord of the horses" (despotes hippon). The female goddess Ataegina is also widely attested in the inscriptions. Iberians performed their rites in the open and also maintained sanctuaries in holy places like groves, springs and caves. Archaeological evidence suggests the existence of a priestly class and Silius Italicus mentions priests in the region of Tartessos at a temple of Melqart. Evidence from pottery reveals some information about Iberian myth and ritual. Common themes are a celebratory ritual dance described by Strabo [c.f. 3.3.7.] and seen in a relief from Fuerte del Rey known as the "Bastetania dance" and the confrontation between the deceased and a wolf figure. Ritual sacrifice of animals was also common. The Iberians incinerated their dead and placed their ashes in ceremonial urns, the remains were then placed in stone tombs. Iberians venerated the war god Cariociecus.
Question: Did archaeologist find any other interesting artifacts?
Answer:
Common themes are a celebratory ritual dance described by Strabo [c.f. 3.3.7.] and seen in a relief from Fuerte del Rey