IN: Timur was born in Transoxiana near the city of Kesh (modern Shahrisabz, Uzbekistan) some 80 kilometres (50 mi) south of Samarkand, part of what was then the Chagatai Khanate. His father, Taraqai, was a minor noble of the Barlas, a Mongolian tribe that had been turkified in many aspects. According to Gerard Chaliand, Timur was a Muslim, and he saw himself as Genghis Khan's heir. Though not a Borjigid or a descendent of Genghis Khan, he clearly sought to invoke the legacy of Genghis Khan's conquests during his lifetime.

Timur is regarded as a military genius, and as a brilliant tactician with an uncanny ability to work within a highly fluid political structure to win and maintain a loyal following of nomads during his rule in Central Asia. He was also considered extraordinarily intelligent - not only intuitively but also intellectually. In Samarkand and his many travels, Timur, under the guidance of distinguished scholars, was able to learn the Persian, Mongolian, and Turkish languages. (according to Ahmad ibn Arabshah, Timur didn't know Arabic) More importantly, Timur was characterized as an opportunist. Taking advantage of his Turco-Mongolian heritage, Timur frequently used either the Islamic religion or the law and traditions of the Mongol Empire to achieve his military goals or domestic political aims. Timur, mostly considered a barbarian, in fact was a well learned king, and did enjoy the company of scholars --he was tolerant and generous to them against his nature. Once Persian poet Hafez wrote a ghazal whose verse says if this Turk accept his homage: --For the black mole on his cheekI would give the cities of Samarkand and Bukhara Timur upbraided him for this verse and said; "By the blows of my well tempered sword I have conquered the greater part of the world to enlarge Samarkand and Bukhara, my capitals and residences; and you pitiful creature would exchange these two cities for a mole". Hafez replied "O Sovereign of the world, it is by the state of similar generosity that I have been reduced, as you see my present state of poverty." It is reported that the King was amazed by the witty answer and the poet departed with magnificent gifts. Timur used Persian expressions in his conversations often, and his motto was the Persian phrase rasti rusti (rsty rsty, meaning "truth is safety" or "veritas salus").
QUESTION: What else did it stand for besides truth is safety?
IN: Sigmund Freud ( FROYD; German: ['zi:kmUnt 'fRoYt]; born Sigismund Schlomo Freud; 6 May 1856 - 23 September 1939) was an Austrian neurologist and the founder of psychoanalysis, a clinical method for treating psychopathology through dialogue between a patient and a psychoanalyst. Freud was born to Galician Jewish parents in the Moravian town of Freiberg, in the Austrian Empire. He qualified as a doctor of medicine in 1881 at the University of Vienna. Upon completing his habilitation in 1885, he was appointed a docent in neuropathology and became an affiliated professor in 1902.

During this formative period of his work, Freud valued and came to rely on the intellectual and emotional support of his friend Wilhelm Fliess, a Berlin based ear, nose and throat specialist whom he had first met 1887. Both men saw themselves as isolated from the prevailing clinical and theoretical mainstream because of their ambitions to develop radical new theories of sexuality. Fliess developed highly eccentric theories of human biorhythms and a nasogenital connection which are today considered pseudoscientific. He shared Freud's views on the importance of certain aspects of sexuality -- masturbation, coitus interruptus, and the use of condoms -- in the etiology of what were then called the "actual neuroses," primarily neurasthenia and certain physically manifested anxiety symptoms. They maintained an extensive correspondence from which Freud drew on Fliess's speculations on infantile sexuality and bisexuality to elaborate and revise his own ideas. His first attempt at a systematic theory of the mind, his 'Project for a Scientific Psychology' was developed with Fliess as interlocutor. Freud had Fliess repeatedly operate on his nose and sinuses to treat "nasal reflex neurosis", and subsequently referred his patient Emma Eckstein to him. According to Freud her history of symptoms included severe leg pains with consequent restricted mobility, and stomach and menstrual pains. These pains were, according to Fliess's theories, caused by habitual masturbation which, as the tissue of the nose and genitalia were linked, was curable by removal of part of the middle turbinate. Fliess's surgery proved disastrous, resulting in profuse, recurrent nasal bleeding - he had left a half-metre of gauze in Eckstein's nasal cavity the subsequent removal of which left her permanently disfigured. At first, though aware of Fliess's culpability - Freud fled from the remedial surgery in horror - he could only bring himself to delicately intimate in his correspondence to Fliess the nature of his disastrous role and in subsequent letters maintained a tactful silence on the matter or else returned to the face-saving topic of Eckstein's hysteria. Freud ultimately, in light of Eckstein's history of adolescecent self-cutting and irregular nasal and menstrual bleeding, concluded that Fliess was "completely without blame", as Eckstein's post-operative hemorrhages were hysterical "wish-bleedings" linked to "an old wish to be loved in her illness" and triggered as a means of "rearousing [Freud's] affection". Eckstein nonetheless continued her analysis with Freud. She was restored to full mobility and went on to practice psychoanalysis herself. Freud, who had called Fliess "the Kepler of biology", later concluded that a combination of a homoerotic attachment and the residue of his "specifically Jewish mysticism" lay behind his loyalty to his Jewish friend and his consequent over-estimation of both his theoretical and clinical work. Their friendship came to an acrimonious end with Fliess angry at Freud's unwillingness to endorse his general theory of sexual periodicity and accusing him of collusion in the plagiarism of his work. After Fliess failed to respond to Freud's offer of collaboration over publication of his Three Essays on the Theory of Sexuality in 1906, their relationship came to an end.
QUESTION:
Was the treatment successful?