Input: Read this: The gender of God may be viewed as either a literal or an allegorical aspect of a deity who, in classical western philosophy, transcends bodily form. Polytheistic religions commonly attribute to each of the gods a gender, allowing each to interact with any of the others, and perhaps with humans, sexually. In most monotheistic religions, God has no counterpart with which to relate sexually. Thus, in classical western philosophy the gender of this one-and-only deity is most likely to be an analogical statement of how humans and God address, and relate to, each other. Namely, God is seen as begetter of the world and revelation which corresponds to the active (as opposed to the receptive) role in sexual intercourse.
Question: What is God's role in the creation of the world?

Output: begetter

QUES: Neptune's weather is characterised by extremely dynamic storm systems, with winds reaching speeds of almost 600 m/s (2,200 km/h; 1,300 mph)nearly reaching supersonic flow. More typically, by tracking the motion of persistent clouds, wind speeds have been shown to vary from 20 m/s in the easterly direction to 325 m/s westward. At the cloud tops, the prevailing winds range in speed from 400 m/s along the equator to 250 m/s at the poles. Most of the winds on Neptune move in a direction opposite the planet's rotation. The general pattern of winds showed prograde rotation at high latitudes vs. retrograde rotation at lower latitudes. The difference in flow direction is thought to be a "skin effect" and not due to any deeper atmospheric processes. At 70 S latitude, a high-speed jet travels at a speed of 300 m/s.

What is the effect called that describes the flow direction on Neptune?
What is the answer?
ANS: skin effect

QUES: Saint Athanasius of Alexandria (/nes/; Greek: , Athanasios Alexandrias; c. 296298 2 May 373), also called Athanasius the Great, Athanasius the Confessor or, primarily in the Coptic Orthodox Church, Athanasius the Apostolic, was the twentieth bishop of Alexandria (as Athanasius I). His episcopate lasted 45 years (c. 8 June 328 2 May 373), of which over 17 were spent in five exiles ordered by four different Roman emperors. Athanasius is a renowned Christian theologian, a Church Father, the chief defender of Trinitarianism against Arianism, and a noted Egyptian leader of the fourth century.
How long did his episcopate last?

ANS: 45 years

Banking services are provided by the National Bank of Tuvalu. Public sector workers make up about 65% of those formally employed. Remittances from Tuvaluans living in Australia and New Zealand, and remittances from Tuvaluan sailors employed on overseas ships are important sources of income for Tuvaluans. Approximately 15% of adult males work as seamen on foreign-flagged merchant ships. Agriculture in Tuvalu is focused on coconut trees and growing pulaka in large pits of composted soil below the water table. Tuvaluans are otherwise involved in traditional subsistence agriculture and fishing.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): Where are many of those who provide income to residents earning?
Ah, so.. overseas

Question: However Cornelius Clifford places his birth no earlier than 296 and no later than 298, based on the fact that Athanasius indicates no first hand recollection of the Maximian persecution of 303, which he suggests Athanasius would have remembered if he had been ten years old at the time. Secondly, the Festal Epistles state that the Arians had accused Athanasius, among other charges, of not having yet attained the canonical age (30) and thus could not have been properly ordained as Patriarch of Alexandria in 328. The accusation must have seemed plausible. The Orthodox Church places his year of birth around 297.
Try to answer this question if possible: What writing denies that the Arian accusation that Athanasius was under aged?
Answer: unanswerable

Question: During the post-World War I period ski-lifts were built in Swiss and Austrian towns to accommodate winter visitors, but summer tourism continued to be important; by the mid-20th century the popularity of downhill skiing increased greatly as it became more accessible and in the 1970s several new villages were built in France devoted almost exclusively to skiing, such as Les Menuires. Until this point Austria and Switzerland had been the traditional and more popular destinations for winter sports, but by the end of the 20th century and into the early 21st century, France, Italy and the Tyrol began to see increases in winter visitors. From 1980 to the present, ski-lifts have been modernized and snow-making machines installed at many resorts, leading to concerns regarding the loss of traditional Alpine culture and questions regarding sustainable development as the winter ski industry continues to develop quickly and the number of summer tourists decline.
Try to answer this question if possible: When were ski-lifts built in Swiss and Austrian towns?
Answer:
post-World War I