Input: Read this: The term "domestic dog" is generally used for both of the domesticated and feral varieties. The English word dog comes from Middle English dogge, from Old English docga, a "powerful dog breed". The term may possibly derive from Proto-Germanic *dukkon, represented in Old English finger-docce ("finger-muscle"). The word also shows the familiar petname diminutive -ga also seen in frogga "frog", picga "pig", stagga "stag", wicga "beetle, worm", among others. The term dog may ultimately derive from the earliest layer of Proto-Indo-European vocabulary.
Question: Dog could also come from the original layer of what vocabulary?

Output: Proto-Indo-European

Input: Read this: Between 1985 and 2015, Israel sent 24 delegations of IDF search and rescue unit to 22 countries. In Haiti, immediately following the 2010 earthquake, Israel was the first country to set up a field hospital capable of performing surgical operations. Israel sent over 200 medical doctors and personnel to start treating injured Haitians at the scene. At the conclusion of its humanitarian mission 11 days later, the Israeli delegation had treated more than 1,110 patients, conducted 319 successful surgeries, delivered 16 births and rescued or assisted in the rescue of four individuals. Despite radiation concerns, Israel was one of the first countries to send a medical delegation to Japan following the earthquake and tsunami disaster. Israel dispatched a medical team to the tsunami-stricken city of Kurihara in 2011. A medical clinic run by an IDF team of some 50 members featured pediatric, surgical, maternity and gynecological, and otolaryngology wards, together with an optometry department, a laboratory, a pharmacy and an intensive care unit. After treating 200 patients in two weeks, the departing emergency team donated its equipment to the Japanese.
Question: How many doctors did Israel send to Haiti?

Output: over 200

Input: Read this: Hesburgh is also credited with transforming the face of Notre Dame by making it a coeducational institution. In the mid-1960s Notre Dame and Saint Mary's College developed a co-exchange program whereby several hundred students took classes not offered at their home institution, an arrangement that added undergraduate women to a campus that already had a few women in the graduate schools. After extensive debate, merging with St. Mary's was rejected, primarily because of the differential in faculty qualifications and pay scales. "In American college education," explained the Rev. Charles E. Sheedy, C.S.C., Notre Dame's Dean of Arts and Letters, "certain features formerly considered advantageous and enviable are now seen as anachronistic and out of place.... In this environment of diversity, the integration of the sexes is a normal and expected aspect, replacing separatism." Thomas Blantz, C.S.C., Notre Dame's Vice President of Student Affairs, added that coeducation "opened up a whole other pool of very bright students." Two of the male residence halls were converted for the newly admitted female students that first year, while two others were converted for the next school year. In 1971 Mary Ann Proctor became the first female undergraduate; she transferred from St. Mary's College. In 1972 the first woman to graduate was Angela Sienko, who earned a bachelor's degree in marketing.
Question: With what institute did Notre Dame agree to an exchange program in the 1960s?

Output: Saint Mary's College

Input: Read this: Each camp had its own religious personnel; standard bearers, priestly officers and their assistants, including a haruspex, and housekeepers of shrines and images. A senior magistrate-commander (sometimes even a consul) headed it, his chain of subordinates ran it and a ferocious system of training and discipline ensured that every citizen-soldier knew his duty. As in Rome, whatever gods he served in his own time seem to have been his own business; legionary forts and vici included shrines to household gods, personal deities and deities otherwise unknown. From the earliest Imperial era, citizen legionaries and provincial auxiliaries gave cult to the emperor and his familia on Imperial accessions, anniversaries and their renewal of annual vows. They celebrated Rome's official festivals in absentia, and had the official triads appropriate to their function in the Empire, Jupiter, Victoria and Concordia were typical. By the early Severan era, the military also offered cult to the Imperial divi, the current emperor's numen, genius and domus (or familia), and special cult to the Empress as "mother of the camp." The near ubiquitous legionary shrines to Mithras of the later Imperial era were not part of official cult until Mithras was absorbed into Solar and Stoic Monism as a focus of military concordia and Imperial loyalty.
Question: What officer headed the religious personnel of a Roman camp?

Output:
senior magistrate-commander