Context and question: Prior to the 20112012 season, Barcelona had a long history of avoiding corporate sponsorship on the playing shirts. On 14 July 2006, the club announced a five-year agreement with UNICEF, which includes having the UNICEF logo on their shirts. The agreement had the club donate 1.5 million per year to UNICEF (0.7 percent of its ordinary income, equal to the UN International Aid Target, cf. ODA) via the FC Barcelona Foundation. The FC Barcelona Foundation is an entity set up in 1994 on the suggestion of then-chairman of the Economical-Statutory Committee, Jaime Gil-Aluja. The idea was to set up a foundation that could attract financial sponsorships to support a non-profit sport company. In 2004, a company could become one of 25 "Honorary members" by contributing between 40,00060,000 (54,80082,300) per year. There are also 48 associate memberships available for an annual fee of 14,000 (19,200) and an unlimited number of "patronages" for the cost of 4,000 per year (5,500). It is unclear whether the honorary members have any formal say in club policy, but according to the author Anthony King, it is "unlikely that Honorary Membership would not involve at least some informal influence over the club".
What target does the Barcelona donation to UNICEF match?
Answer: UN International Aid Target
Context and question: When military conflicts broke out between the Ottoman Empire and other states, Greeks usually took arms against the Empire, with few exceptions. Prior to the Greek revolution, there had been a number of wars which saw Greeks fight against the Ottomans, such as the Greek participation in the Battle of Lepanto in 1571, the Epirus peasants' revolts of 16001601, the Morean War of 16841699, and the Russian-instigated Orlov Revolt in 1770, which aimed at breaking up the Ottoman Empire in favor of Russian interests.[page needed] These uprisings were put down by the Ottomans with great bloodshed.
The Battle of of Lepanto took place in what year?
Answer: 1571
Context and question: Rome offers no native creation myth, and little mythography to explain the character of its deities, their mutual relationships or their interactions with the human world, but Roman theology acknowledged that di immortales (immortal gods) ruled all realms of the heavens and earth. There were gods of the upper heavens, gods of the underworld and a myriad of lesser deities between. Some evidently favoured Rome because Rome honoured them, but none were intrinsically, irredeemably foreign or alien. The political, cultural and religious coherence of an emergent Roman super-state required a broad, inclusive and flexible network of lawful cults. At different times and in different places, the sphere of influence, character and functions of a divine being could expand, overlap with those of others, and be redefined as Roman. Change was embedded within existing traditions.
To the Romans who ruled all aspects of heaven and earth?
Answer:
immortal gods