Input: Article: By 1840, the Market Hall and Sheds, where fresh meat and produce were brought daily, became a hub of commercial activity. The slave trade also depended on the port of Charleston, where ships could be unloaded and the slaves bought and sold. The legal importation of African slaves had ended in 1808, although smuggling was significant. However, the domestic trade was booming. More than one million slaves were transported from the Upper South to the Deep South in the antebellum years, as cotton plantations were widely developed through what became known as the Black Belt. Many slaves were transported in the coastwise slave trade, with slave ships stopping at ports such as Charleston.

Now answer this question: Where was fresh food sold daily in Charleston in 1840?

Output: the Market Hall and Sheds

Input: Article: On matchdays, in a tradition going back to 1962, players walk out to the theme tune to Z-Cars, named "Johnny Todd", a traditional Liverpool children's song collected in 1890 by Frank Kidson which tells the story of a sailor betrayed by his lover while away at sea, although on two separate occasions in the 1994, they ran out to different songs. In August 1994, the club played 2 Unlimited's song "Get Ready For This", and a month later, a reworking of the Creedence Clearwater Revival classic "Bad Moon Rising". Both were met with complete disapproval by Everton fans.

Now answer this question: What was the reaction of the crowd to the Everton replacement theme songs in 1994?

Output: disapproval

Input: Article: Historically Whitehead's work has been most influential in the field of American progressive theology. The most important early proponent of Whitehead's thought in a theological context was Charles Hartshorne, who spent a semester at Harvard as Whitehead's teaching assistant in 1925, and is widely credited with developing Whitehead's process philosophy into a full-blown process theology. Other notable process theologians include John B. Cobb, Jr., David Ray Griffin, Marjorie Hewitt Suchocki, C. Robert Mesle, Roland Faber, and Catherine Keller.

Now answer this question: Who was the most important early supporter of Whitehead's work in the context of theology?

Output:
Charles Hartshorne