Q:Information: - Eleazar of Modi'im (Hebrew: ) was a Jewish scholar of the second tannaitic generation (1st and 2nd centuries), disciple of Johanan ben Zakkai (B. B. 10b), and contemporary of Joshua ben Hananiah and Eliezer ben Hyrcanus (Mekhilta, Beshallah, Wayassa', 3 et seq.). He was an expert haggadist, and frequently discussed exegetical topics with his distinguished contemporaries. Gamaliel II often deferred to Eleazar's interpretations, admitting, "The Moda'i's views are still indispensable" (Shab. 55b). - Rabban Gamaliel II (also spelled Gamliel) was the first person to lead the Sanhedrin as Nasi after the fall of the second temple, which occurred in 70 CE. Gamliel was appointed nasi approximately 10 years later. Gamaliel II was the son of Shimon ben Gamaliel, one of Jerusalem's foremost men in the war against the Romans, and grandson of Gamaliel I. To distinguish him from the latter he is also called Gamliel of Yavne. - Halakha (; also transliterated as halacha, halakhah, halachah or halocho) is the collective body of Jewish religious laws derived from the Written and Oral Torah. It includes the 613 "mitzvot" ("commandments"), subsequent Talmudic and rabbinic law and the customs and traditions compiled in the "Shulchan Aruch" (literally "Prepared Table", but more commonly known as the "Code of Jewish Law"). - Av ("Av" "" "Abba"; from Akkadian "abu"; "father") is the eleventh month of the civil year and the fifth month of the ecclesiastical year on the Hebrew calendar. The name is Babylonian in origin and appeared in the Talmud around the 3rd century. This is the only month which is not named in the Bible. It is a summer month of 30 days. Av usually occurs in JulyAugust on the Gregorian calendar. - Yavne, historically also known as Jabneh or Jamnia, is a city in the Central District of Israel. In it had a population of . - Joshua ben Hananiah (d. 131 CE) was a leading tanna of the first half-century following the destruction of the Temple. He was of Levitical descent (Ma'as. Sh. v. 9), and served in the sanctuary as a member of the class of singers (Arakhin 11b). His mother intended him for a life of study, and, as an older contemporary, Dosa ben Harkinas, relates (Jerusalem Talmud Yevamot 3a), she carried the child in his cradle into the synagogue, so that his ears might become accustomed to the sounds of the words of the Torah. It was probably with reference to his pious mother that Johanan ben Zakai thus expressed himself concerning Joshua ben Hananiah: "Hail to thee who gave him birth" (Pirkei Avot ii. 8). According to another tradition (Avot of Rabbi Natan xiv.) Johanan ben Zakai praised him in the words from Ecclesiastes iv. 12: "And a threefold cord is not quickly broken." Perhaps he meant that in Joshua the three branches of traditional learning, Midrash, Halakah, and Aggadah, were united in a firm whole; or possibly he used the passage in the sense in which it was employed later (Ecclesiastes Rabbah iv. 14; Bava Batra 59a), to show that Joshua belonged to a family of scholars even to the third generation. He is the seventh most frequently mentioned sage in the Mishnah. - Tannaim (, singular , "Tanna" "repeaters", "teachers") were the Rabbinic sages whose views are recorded in the Mishnah, from approximately 10-220 CE. The period of the "Tannaim", also referred to as the Mishnaic period, lasted about 210 years. It came after the period of the "Zugot" ("pairs"), and was immediately followed by the period of the "Amoraim" ("interpreters"). - Jose the Galilean (Hebrew: , Yose HaGelili), d. 15 Av, was a Jewish sage who lived in the 1st and 2nd centuries of the common era. He was one of the Tannaim, the rabbis whose work was compiled in the Mishna. Jose was a contemporary and colleague of Rabbis Akiva, Tarfon, and Eleazar ben Azariah. Neither the name of his father nor the circumstances of his youth are known, though his name ("HaGelili") indicates that he was a native of Galilee. He suffered from the prejudice commonly held against the Galileans by the Judeans; on one occasion a woman who wanted to make a point with him began by calling him a "stupid Galilean". When he entered the academy at Yavne, he was entirely unknown. It is also noted that he was extremely modest and addressed Tarfon as "my master". He was, nevertheless, a thorough scholar even then, and his arguments nonplused both Tarfon and Akiva. His first appearance at Yavne thus obtained for him general recognition, and the two rabbis considered him not as a pupil, but as a colleague. Akiva was obliged to endure more than one sharp criticism from Jose, who once said to him: "Though thou expound the whole day I shall not listen to thee". Tarfon expressed his high esteem of Jose by interpreting Daniel viii. 4-7 as though it contained an allusion to him: "I saw the ram, that is, Akiva, and saw that no beast might stand before him; and I beheld the he-goat, that is, Jose the Galilean, come, and cast him down to the ground." As a matter of fact, Jose was the only one who opposed Akiva successfully, and the latter frequently abandoned his own interpretation in favor of his opponent's. Jose frequently showed a tendency to revert to the older Halakha, explaining the text according to its literal meaning - Judea or Juda (from , "Yhuda", "Yhuh", , , "Yahudia") is the ancient biblical, Roman, and modern name of the mountainous southern part of Palestine. The name originates from the Hebrew, Canaanite and later neo-Babylonian and Persian name "Yehudah" or "Yehud" for the biblical Israelite tribe of Judah (Yehudah) and associated Kingdom of Judah, which the 1906 Jewish Encyclopedia dates from 934 until 586 BCE. The name of the region continued to be incorporated through the Babylonian conquest, Persian, Hellenistic, and Roman periods as Yehud, Yehud Medinata, Hasmonean Judea, and consequently Herodian Judea and Roman Judea, respectively. - Eleazar ben Azariah, was a 1st-century CE Jewish tanna, i.e. Mishnaic sage. He was of the second generation and a junior contemporary of Gamaliel II, Eliezer b. Hyrcanus, and Joshua b. Hananiah, and senior of Akiva. He was a kohen and traced his pedigree for ten generations back to Ezra, and was very wealthy. These circumstances, added to his erudition, gained for him great popularity. When Gamaliel II, in consequence of his provoking demeanor, was temporarily deposed from the patriarchate, Eleazar, though still very young, was elevated to that office by the deliberate choice of his colleagues. He did not, however, occupy it for any length of time, for the Sanhedrin reinstated Gamaliel. He was retained as vice-president ("ab bet din"), nevertheless, and it was arranged that Gamaliel should lecture three (some say two) Sabbaths, and Eleazar every fourth (or third) Sabbath. - Eleazar ben Perata I ( Hebrew : ) was a tanna of the third generation ( 2nd century ) , junior contemporary of Eleazar of Modi'im ( Tosef. , Sanh . iv. 8 ; Yer . Meg . i. 71c ) and of Jose the Galilean ( Mek. , Yitro , Baodesh , 2 ) . - In Judaism, a rabbi is a teacher of Torah. This title derives from the Hebrew word ' , meaning "My Master" (irregular plural ' ), which is the way a student would address a master of Torah. The word "master" "" literally means "great one". Given the information, choose the subject and object entities that have the relation of 'place of birth'.
A:
eleazar ben perata i , israel