Input: Read this: Bradley was the apparent target of G. E. Moore's radical rejection of idealism. Moore claimed that Bradley did not understand the statement that something is real. We know for certain, through common sense and prephilosophical beliefs, that some things are real, whether they are objects of thought or not, according to Moore. The 1903 article The Refutation of Idealism is one of the first demonstrations of Moore's commitment to analysis. He examines each of the three terms in the Berkeleian aphorism esse est percipi, "to be is to be perceived", finding that it must mean that the object and the subject are necessarily connected so that "yellow" and "the sensation of yellow" are identical - "to be yellow" is "to be experienced as yellow". But it also seems there is a difference between "yellow" and "the sensation of yellow" and "that esse is held to be percipi, solely because what is experienced is held to be identical with the experience of it". Though far from a complete refutation, this was the first strong statement by analytic philosophy against its idealist predecessors, or at any rate against the type of idealism represented by Berkeley. This argument did not show that the GEM (in postStove vernacular, see below) is logically invalid.
Question: In his rejection of idealism, whose thought did Moore attack?

Output: Bradley

QUES: Everton regularly take large numbers away from home both domestically and in European fixtures. The club implements a loyalty points scheme offering the first opportunity to purchase away tickets to season ticket holders who have attended the most away matches. Everton often sell out the full allocation in away grounds and tickets sell particularly well for North West England away matches. In October 2009, Everton took 7,000 travelling fans to Benfica, their largest ever away crowd in Europe since the 1985 European Cup Winners' Cup Final.

Aside from 2009, in what year did Everton FC bring the most fans with them to an away game?
What is the answer?
ANS: 1985

QUES: Although almost all ancient sources relating to crucifixion are literary, the 1968 archeological discovery just northeast of Jerusalem of the body of a crucified man dated to the 1st century provided good confirmatory evidence that crucifixions occurred during the Roman period roughly according to the manner in which the crucifixion of Jesus is described in the gospels. The crucified man was identified as Yehohanan ben Hagkol and probably died about 70 AD, around the time of the Jewish revolt against Rome. The analyses at the Hadassah Medical School estimated that he died in his late 20s. Another relevant archaeological find, which also dates to the 1st century AD, is an unidentified heel bone with a spike discovered in a Jerusalem gravesite, now held by the Israel Antiquities Authority and displayed in the Israel Museum.
Are all sources of the crucification literary?

ANS: almost all ancient sources relating to crucifixion are literary

An argument for idealism, such as those of Hegel and Berkeley, is ipso facto an argument against materialism. Matter can be argued to be redundant, as in bundle theory, and mind-independent properties can in turn be reduced to subjective percepts. Berkeley presents an example of the latter by pointing out that it is impossible to gather direct evidence of matter, as there is no direct experience of matter; all that is experienced is perception, whether internal or external. As such, the existence of matter can only be assumed from the apparent (perceived) stability of perceptions; it finds absolutely no evidence in direct experience.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): If you believe in idealism, you are also believing in what?
Ah, so.. unanswerable

Question: As of 2010[update], the city of Montevideo has been divided into 8 political municipalities (Municipios), referred to with the letters from A to G, including CH, each presided over by a mayor elected by the citizens registered in the constituency. This division, according to the Municipality of Montevideo, "aims to advance political and administrative decentralization in the department of Montevideo, with the aim of deepening the democratic participation of citizens in governance." The head of each Municipio is called an alcalde or (if female) alcaldesa.
Try to answer this question if possible: Who elects the mayor of the political municipalities?
Answer: the citizens registered in the constituency

Context and question: Lee modeled the character of Dill on her childhood friend, Truman Capote, known then as Truman Persons. Just as Dill lived next door to Scout during the summer, Capote lived next door to Lee with his aunts while his mother visited New York City. Like Dill, Capote had an impressive imagination and a gift for fascinating stories. Both Lee and Capote were atypical children: both loved to read. Lee was a scrappy tomboy who was quick to fight, but Capote was ridiculed for his advanced vocabulary and lisp. She and Capote made up and acted out stories they wrote on an old Underwood typewriter Lee's father gave them. They became good friends when both felt alienated from their peers; Capote called the two of them "apart people". In 1960, Capote and Lee traveled to Kansas together to investigate the multiple murders that were the basis for Capote's nonfiction novel In Cold Blood.
Murders were the base for which story that Capote wrote?
Answer:
In Cold Blood