Problem: Background: The Amish (; Pennsylvania German: Amisch, German: Amische) are a group of traditionalist Christian church fellowships with Swiss Anabaptist origins. They are closely related to, but distinct from, Mennonite churches. The Amish are known for simple living, plain dress, and reluctance to adopt many conveniences of modern technology. The history of the Amish church began with a schism in Switzerland within a group of Swiss and Alsatian Anabaptists in 1693 led by Jakob Ammann.
Context: Most Amish communities that were established in North America did not ultimately retain their Amish identity. The major division that resulted in the loss of identity of many Amish congregations occurred in the third quarter of the 19th century. The forming of factions worked its way out at different times at different places. The process was rather a "sorting out" than a split. Amish people are free to join another Amish congregation at another place that fits them best. In the years after 1850, tensions rose within individual Amish congregations and between different Amish congregations. Between 1862 and 1878 yearly Dienerversammlungen (ministerial conferences) were held at different places, concerning how the Amish should deal with the tensions caused by the pressures of modern society. The meetings themselves were a progressive idea; for bishops to assemble to discuss uniformity was an unprecedented notion in the Amish church. By the first several meetings, the more traditionally minded bishops agreed to boycott the conferences. The more progressive members, comprising approximately two-thirds of the group, became known by the name Amish Mennonite, and eventually united with the Mennonite Church, and other Mennonite denominations, mostly in the early 20th century. The more traditionally minded groups became known as the Old Order Amish. The Egli Amish had already started to withdraw from the Amish church in 1858. They soon drifted away from the old ways and changed their name to "Defenseless Mennonite" in 1908. Congregations that took no side in the division after 1862 formed the Conservative Amish Mennonite Conference in 1910 but dropped the word "Amish" from their name in 1957. Because there was no division in Europe, the Amish congregations remaining there took the same way as the change-minded Amish Mennonites in North America and slowly merged with the Mennonites. The last Amish congregation in Germany to merge was the Ixheim Amish congregation, which merged with the neighboring Mennonite Church in 1937. Some Mennonite congregations, including most in Alsace, are descended directly from former Amish congregations.
Question: When did the withdraw
Answer: 1858.

Problem: Background: Alfred Charles Sharpton Jr. was born in the Brownsville neighborhood of Brooklyn, New York City, to Ada (nee Richards) and Alfred Charles Sharpton Sr. The family has some Cherokee roots. He preached his first sermon at the age of four and toured with gospel singer Mahalia Jackson. In 1963, Sharpton's father left his wife to have a relationship with Sharpton's half-sister.
Context: On November 28, 1987, Tawana Brawley, a 15-year-old black girl, was found smeared with feces, lying in a garbage bag, her clothing torn and burned and with various slurs and epithets written on her body in charcoal. Brawley claimed she had been assaulted and raped by six white men, some of them police officers, in the town of Wappinger, New York. Attorneys Alton H. Maddox and C. Vernon Mason joined Sharpton in support of Brawley. A grand jury was convened; after seven months of examining police and medical records, the jury found "overwhelming evidence" that Brawley had fabricated her story. Sharpton, Maddox, and Mason had accused the Dutchess County prosecutor, Steven Pagones, of racism and of being one of the perpetrators of the alleged abduction and rape. The three were successfully sued for defamation, and were ordered to pay $345,000 in damages, with the jury finding Sharpton liable for making seven defamatory statements about Pagones, Maddox for two, and Mason for one. Sharpton refused to pay his share of the damages; it was later paid by a number of black business leaders including Johnnie Cochran. In 2007, Sharpton said he would handle the case the same today, with the only difference being that he would not have made it so personal against Pagones. He said that he still felt Brawley had a good case to go to trial, saying in an interview: "I disagreed with the grand jury on Brawley. I believed there was enough evidence to go to trial. Grand jury said there wasn't. Okay, fine. Do I have a right to disagree with the grand jury? Many Americans believe O.J. Simpson was guilty. A jury said he wasn't. So I have as much right to question a jury as they do. Does it make somebody a racist? No! They just disagreed with the jury. So did I."
Question: Who was Tawana Brawley?
Answer: Tawana Brawley, a 15-year-old black girl, was found smeared with feces, lying in a garbage bag,

Problem: Background: Nicholas Edward Cave (born 22 September 1957) is an Australian musician, singer-songwriter, author, screenwriter, composer and occasional film actor, best known as the frontman of the rock band Nick Cave and the Bad Seeds. Cave's music is generally characterised by emotional intensity, a wide variety of influences, and lyrical obsessions with death, religion, love and violence. Born and raised in rural Victoria, Cave studied art before turning to music in the 1970s. As frontman of the Boys Next Door (later renamed the Birthday Party), he became a central figure in Melbourne's burgeoning post-punk scene.
Context: Cave was born on 22 September 1957 in Warracknabeal, a small country town in the state of Victoria, Australia, to Dawn Cave (nee Treadwell) and Colin Frank Cave. As a child, he lived in Warracknabeal and then Wangaratta in rural Victoria. His father taught English and mathematics at the local technical school; his mother was a librarian at the high school that Nick attended. Cave's father introduced him to literary classics from an early age, such as Crime and Punishment and Lolita, and also organised the first symposium on the Australian bushranger and outlaw Ned Kelly, with whom Nick was enamoured as a child. When Cave was 9 he joined the choir of Wangaratta's Holy Trinity Cathedral. At 13 he was expelled from Wangaratta High School. In 1970, having moved with his family to the Melbourne suburb of Murrumbeena, he became a boarder and later day student at Caulfield Grammar School. He was 19 when his father was killed in a car accident; his mother told him of his father's death while she was bailing him out of a St Kilda police station where he was being held on a charge of burglary. He would later recall that his father "died at a point in my life when I was most confused" and that "the loss of my father created in my life a vacuum, a space in which my words began to float and collect and find their purpose". After his secondary schooling, Cave studied painting at the Caulfield Institute of Technology in 1976, but dropped out the following year to pursue music. He also began using heroin around the time that he left art school. Cave attended his first music concert at Melbourne's Festival Hall. The bill consisted of Manfred Mann, Deep Purple and Free. Cave recalled: "I remember sitting there and feeling physically the sound going through me."
Question: Where did he go to school?
Answer:
At 13 he was expelled from Wangaratta High School.