Article: The Greek-speaking Orthodox have collected canons and commentaries upon them in a work known as the Pedalion (Greek: , "Rudder"), so named because it is meant to "steer" the Church. The Orthodox Christian tradition in general treats its canons more as guidelines than as laws, the bishops adjusting them to cultural and other local circumstances. Some Orthodox canon scholars point out that, had the Ecumenical Councils (which deliberated in Greek) meant for the canons to be used as laws, they would have called them nomoi/ (laws) rather than kanones/ (rules), but almost all Orthodox conform to them. The dogmatic decisions of the Councils, though, are to be obeyed rather than to be treated as guidelines, since they are essential for the Church's unity.

Question: What are the constituents of the Pedalion?
Ans: canons and commentaries upon them

Article: Most of these institutes award diplomas after three or three and a half years of education. The Institute of technology implementation (IUT from Instituto universitario de tecnologia on Spanish) began with the creation of the first IUT at Caracas, capital city of Venezuela, called IUT. Dr. Federico Rivero Palacio adopted the French "Institut Universitaire de Technologie"s system, using French personnel and study system based on three-year periods, with research and engineering facilities at the same level as the main national universities to obtain French equivalent degrees. This IUT is the first and only one in Venezuela having French equivalent degrees accepted, implementing this system and observing the high-level degrees some other IUT's were created in Venezuela, regardless of this the term IUT was not used appropriately resulting in some institutions with mediocre quality and no equivalent degree in France. Later, some private institutions sprang up using IUT in their names, but they are not regulated by the original French system and award lower quality degrees.

Question: What city in Venezuela had the first IUT?
Ans: Caracas

Article: Although the Reformation was a religious movement, it also had a strong impact on all other aspects of life: marriage and family, education, the humanities and sciences, the political and social order, the economy, and the arts. Protestant churches reject the idea of a celibate priesthood and thus allow their clergy to marry. Many of their families contributed to the development of intellectual elites in their countries. Since about 1950, women have entered the ministry, and some have assumed leading positions (e.g. bishops), in most Protestant churches.

Question: When did women join the Protestant ministry?
Ans: 1950

Article: During the Mexican Revolution, Alvaro Obregon invited a group of Canadian German-speaking Mennonites to resettle in Mexico. By the late 1920s, some 7,000 had immigrated to Chihuahua State and Durango State, almost all from Canada, only a few from the U.S. and Russia. Today, Mexico accounts for about 42% of all Mennonites in Latin America. Mennonites in the country stand out because of their light skin, hair, and eyes. They are a largely insular community that speaks a form of German and wear traditional clothing. They own their own businesses in various communities in Chihuahua, and account for about half of the state's farm economy, excelling in cheese production.

Question: Which food do Mennonites excel in producing?
Ans:
cheese