Problem: Economic growth in Swaziland has lagged behind that of its neighbours. Real GDP growth since 2001 has averaged 2.8%, nearly 2 percentage points lower than growth in other Southern African Customs Union (SACU) member countries. Low agricultural productivity in the SNLs, repeated droughts, the devastating effect of HIV/AIDS and an overly large and inefficient government sector are likely contributing factors. Swaziland's public finances deteriorated in the late 1990s following sizeable surpluses a decade earlier. A combination of declining revenues and increased spending led to significant budget deficits.
How much lower is the Swazi Real GDP growth in comparison to other Southern African Customs Union members is Swaziland?
The answer is the following: nearly 2 percentage points

Problem: In the simplest case, a single connection is established to an upstream ISP and is used to transmit data to or from areas of the Internet beyond the home network; this mode of interconnection is often cascaded multiple times until reaching a tier 1 carrier. In reality, the situation is often more complex. ISPs with more than one point of presence (PoP) may have separate connections to an upstream ISP at multiple PoPs, or they may be customers of multiple upstream ISPs and may have connections to each one of them at one or more point of presence. Transit ISPs provide large amounts of bandwidth for connecting hosting ISPs and access ISPs.
What provides bandwidth for the connecting of hosting ISPs and access ISPs?
The answer is the following: Transit ISPs

Problem: T. Gilmartin, (Professor of History, Maynooth, 1890), writes in Church History, Vol. 1, Ch XVII: The Arians sought the approval of an Ecumenical Council. They sought to hold two councils. Constantius, summoned the bishops of the East to meet at Seleucia in Isauria, and those of the West to Rimini in Italy. A preliminary conference was held by the Arians at Sirmium, to agree a formula of faith. A "Homoeon" creed was adopted, declaring The Son to be "like the Father". The two met in autumn of 359. At Seleucia, one hundred and fifty bishops, of which one hundred and five were semi-Arian. The semi-Arians refused to accept anything less than the "Homoiousion", (see: Homoiousian), formulary of faith. The Imperial Prefect was obliged to disband, without agreeing on any creed. Acacius, the leader of the "Homoean" party went to Constantinople, where the Sirmian formulary of faith was approved by the "Home Synod", (consisted of those bishops who happened to be present at the Court for the time), and a decree of deposition issued against the leaders of the semi-Arians. At Rimini were over four hundred of which eighty were Arian, the rest were orthodox. The orthodox fathers refused to accept any creed but the Nicene, while the others were equally in favour of the Sirmian. Each party sent a deputation to the Emperor to say there was no probability to agreement, and asked for the bishops to return to their dioceses. For the purpose of wearing-down the orthodox bishops; (Sulpitius Severius says), Constantius delayed his answer for several months, and finally prevailed on them to accept the Sirmian creed. It was after this Council that Jerome said: " ...the whole world groaned in astonishment to find itself Arian."
What did the orthodox leaders believe?
The answer is the following: the Nicene

Problem: In the first large-scale depictions during the early archaic period (640580 BC), the artists tried to draw one's attention to look into the interior of the face and the body which were not represented as lifeless masses, but as being full of life. The Greeks maintained, until late in their civilization, an almost animistic idea that the statues are in some sense alive. This embodies the belief that the image was somehow the god or man himself. A fine example is the statue of the Sacred gate Kouros which was found at the cemetery of Dipylon in Athens (Dipylon Kouros). The statue is the "thing in itself", and his slender face with the deep eyes express an intellectual eternity. According to the Greek tradition the Dipylon master was named Daedalus, and in his statues the limbs were freed from the body, giving the impression that the statues could move. It is considered that he created also the New York kouros, which is the oldest fully preserved statue of Kouros type, and seems to be the incarnation of the god himself.
What was the name of the Dipylon master?
The answer is the following:
Daedalus