Some context: The Foundations were a British soul band, active from 1967 to 1970. The group, made up of West Indians, White British, and a Sri Lankan, are best known for their two biggest hits, "Baby Now That I've Found You" (number one in the UK and Canada, and number eleven in the US), written by Tony Macaulay and John MacLeod; and "Build Me Up Buttercup" (number two in the UK and number three on the US Billboard Hot 100), co-written by Macaulay with Mike d'Abo, at the time the lead vocalist with Manfred Mann. The group was the first multi-racial group to have a number one hit in the UK in the 1960s. The Foundations were one of the few British acts to successfully imitate what became known as the Motown Sound.
The Foundations drew much interest and intrigue due to the size and structure of the group. Not only was there a diverse ethnic mix in the group, but there was also diversity in ages and musical backgrounds. The oldest member of the group was Mike Elliott, who was 38 years old. The youngest was Tim Harris, who, at 18, was barely out of school. The West Indian horn section, which consisted of Jamaican-born Mike Elliott and Pat Burke, both saxophonists and Dominican-born Eric Allandale on trombone. They were all highly experienced musicians who came from professional jazz and rock-and-roll backgrounds. Mike Elliott had played in various jazz and rock and roll bands including Tubby Hayes and Ronnie Scott, the Cabin Boys (led by Tommy Steele's brother, Colin Hicks), and others. Pat Burke, a professional musician, was from the London Music Conservatorium. Eric Allandale had led his own band at one stage as well as having played with Edmundo Ros and being a former member of the Terry Lightfoot and Alex Welsh bands. Alan Warner was the guitarist. Bassist Peter Macbeth was a former teacher. Tony Gomez, the keyboard player, was a former clerk, while Clem Curtis had been an interior decorator and professional boxer. The story of the origins of the Foundations can be somewhat surprising and a bit confusing as to who was responsible for choosing the band's name, and various sources give slightly different accounts of their beginnings. One version is that they were originally called The Ramong Sound, or The Ramongs, and there were two lead singers, Clem Curtis and Raymond Morrison aka Ramong Morrison. When Raymond was imprisoned for six months, a friend of the band suggested Psychedelic shock rocker Arthur Brown. The Foundations actually did come together in Bayswater, London, in January 1967. They practiced and played in a basement club called the Butterfly Club, which they ran. While managing the club themselves, they played music nightly, and handled the cooking and cleaning. They would get to bed around 6 or 7 a.m., sleep until 4 p.m., get up and begin again to get ready to open at 8 p.m. Sometimes they barely made enough money to pay the rent, let alone feed themselves. At times, they lived off the leftovers and a couple of pounds of rice.
What other people were in the band?
A: Pat Burke,

Some context: The Maronites are a Christian group who adhere to the Syriac Maronite Church with the largest population around Mount Lebanon in Lebanon. The Maronite Church is an Eastern Catholic sui iuris particular church in full communion with the Pope and the Catholic Church, with self-governance under the Code of Canons of the Eastern Churches, one of more than a dozen individual churches in full communion with the Holy See. They derive their name from the Syriac Christian saint Maron, whose followers migrated to the area of Mount Lebanon from their previous location of residence around the area of Antioch, establishing the nucleus of the Syriac Maronite Church. Some Maronites argue that they are of Mardaite ancestry, but most historians reject such claims.
Phoenicianism is an identity on the part of Lebanese Christians that has developed into an integrated ideology led by key thinkers, but there are a few who have stood out more than others: Charles Corm, Michel Chiha, and Said Aql in their promotion of Phoenicianism. In post civil-war Lebanon since the Taif agreement, politically Phoenicianism is restricted to a small group. Among leaders of the movement Etienne Saqr, Said Akl, Charles Malik, Camille Chamoun, and Bachir Gemayel have been notable names, some going as far as voicing anti-Arab views. In his book the Israeli writer Mordechai Nisan, who at times met with some of them during the war, quoted Said Akl, a famous Lebanese poet and philosopher, as saying; Akl believes in emphasizing the Phoenician legacy of the Lebanese people and has promoted the use of the Lebanese dialect written in a modified Latin alphabet, rather than the Arabic one, although both alphabets have descended from the Phoenician alphabet. In opposition to such views, Arabism was affirmed at the March 1936 Congress of the Coast and Four Districts, when the Muslim leadership at the conference made the declaration that Lebanon was an Arab country, indistinguishable from its Arab neighbors. In the April 1936 Beirut municipal elections, Christian and Muslim politicians were divided along Phoenician and Arab lines in the matter of whether the Lebanese coast should be claimed by Syria or given to Lebanon, increasing the already mounting tensions between the two communities. Phoenicianism is still disputed by many Arabist scholars who have on occasion tried to convince its adherents to abandon their claims as false, and to embrace and accept the Arab identity instead. This conflict of ideas of identity is believed to be one of the pivotal disputes between the Muslim and Christian populations of Lebanon and what mainly divides the country to the detriment of national unity. In general it appears that Muslims focus more on the Arab identity of the Lebanese history and culture whereas the older, long-standing Christian communities, especially the Maronites focus on their history, and struggles as an ethnoreligious group in an Arab world, while also reaffirming the Lebanese identity, and refraining from Arab characterization as it would deny them their striving achievement of having fended off the Arabs and Turks physically, culturally, and spiritually since their conception. The Maronite perseverance lead to their existence even today.
Are there any other interesting aspects about this article?
A:
refraining from Arab characterization as it would deny them their striving achievement of having fended off the Arabs and Turks physically, culturally, and spiritually since their conception.