QUES: People of all ages attend, and many often move on to becoming imams.[citation needed] The certificate of an alim, for example, requires approximately twelve years of study.[citation needed] A good number of the huffaz (plural of hafiz) are the product of the madaris. The madaris also resemble colleges, where people take evening classes and reside in dormitories. An important function of the madaris is to admit orphans and poor children in order to provide them with education and training. Madaris may enroll female students; however, they study separately from the men.[citation needed]

How long does someone have to be enrolled in alim courses to earn a certificate or graduate?
What is the answer?
ANS: approximately twelve years
QUES: In 1822, the American Colonization Society began sending African-American volunteers to the Pepper Coast to establish a colony for freed African Americans. By 1867, the ACS (and state-related chapters) had assisted in the migration of more than 13,000 African Americans to Liberia. These free African Americans and their descendants married within their community and came to identify as Americo-Liberians. Many were of mixed race and educated in American culture; they did not identify with the indigenous natives of the tribes they encountered. They intermarried largely within the colonial community, developing an ethnic group that had a cultural tradition infused with American notions of political republicanism and Protestant Christianity.

What did African Americans moved to Liberia keep from America?
What is the answer?
ANS: cultural tradition
QUES: The 19th century brought new standards of accuracy and style. In regard to accuracy, observes J.M. Cohen, the policy became "the text, the whole text, and nothing but the text", except for any bawdy passages and the addition of copious explanatory footnotes. In regard to style, the Victorians' aim, achieved through far-reaching metaphrase (literality) or pseudo-metaphrase, was to constantly remind readers that they were reading a foreign classic. An exception was the outstanding translation in this period, Edward FitzGerald's Rubaiyat of Omar Khayyam (1859), which achieved its Oriental flavor largely by using Persian names and discreet Biblical echoes and actually drew little of its material from the Persian original.

What new standards of translation came with the 19th century?
What is the answer?
ANS:
accuracy and style