Input: Han dynasty
The emperor was at the pinnacle of Han society. He presided over the Han government but shared power with both the nobility and appointed ministers who came largely from the scholarly gentry class. The Han Empire was divided into areas directly controlled by the central government using an innovation inherited from the Qin known as commanderies, and a number of semi-autonomous kingdoms. These kingdoms gradually lost all vestiges of their independence, particularly following the Rebellion of the Seven States. From the reign of Emperor Wu onward, the Chinese court officially sponsored Confucianism in education and court politics, synthesized with the cosmology of later scholars such as Dong Zhongshu. This policy endured until the fall of the Qing dynasty in AD 1911.

What class did a majority of appointed ministers come from during the Han dynasty?
Output: scholarly gentry

Input: Han dynasty
Families throughout Han China made ritual sacrifices of animals and food to deities, spirits, and ancestors at temples and shrines, in the belief that these items could be utilized by those in the spiritual realm. It was thought that each person had a two-part soul: the spirit-soul (hun ) which journeyed to the afterlife paradise of immortals (xian), and the body-soul (po ) which remained in its grave or tomb on earth and was only reunited with the spirit-soul through a ritual ceremony. These tombs were commonly adorned with uniquely decorated hollow clay tiles that function also as a doorjamb to the tomb. Otherwise known as tomb tiles, these artifacts feature holes in the top and bottom of the tile allowing it to pivot. Similar tiles have been found in the Chengdu area of Sichuan province in south-central China.

What was the afterlife of the immortals called during this period?
Output: xian

Input: Hokkien
The term Hokkien (; hkkn) is itself a term not used in Chinese to refer to the dialect, as it simply means Fujian province. In Chinese linguistics, these dialects are known by their classification under the Quanzhang Division (Chinese: ; pinyin: Quanzhang pian) of Min Nan, which comes from the first characters of the two main Hokkien urban centers Quanzhou and Zhangzhou. The variety is also known by other terms such as the more general Min Nan (traditional Chinese: , ; simplified Chinese: , ; pinyin: Minnanyu, Minnanhua; Peh-oe-ji: Ban-lam-gi,Ban-lam-oe) or Southern Min, and Fulaohua (traditional Chinese: ; simplified Chinese: ; pinyin: Fulaohua; Peh-oe-ji: Ho-lo-oe). The term Hokkien (Chinese: ; Peh-oe-ji: hok-kian oe;Tai-lo:Hok-kian-ue), on the other hand, is used commonly in South East Asia to refer to Min-nan dialects.

What at the main Hokkioen urban centers?
Output: Quanzhou and Zhangzhou.

Input: Black people
The concept of blackness in the United States has been described as the degree to which one associates themselves with mainstream African-American culture, politics, and values. To a certain extent, this concept is not so much about race but more about political orientation, culture and behavior. Blackness can be contrasted with "acting white", where black Americans are said to behave with assumed characteristics of stereotypical white Americans with regard to fashion, dialect, taste in music, and possibly, from the perspective of a significant number of black youth, academic achievement.

What is the opposite of "blackness"?
Output:
"acting white"