Here is a question about this article: Athanasius's episcopate began on 9 May 328 as the Alexandrian Council elected Athanasius to succeed the aged Alexander. That council also denounced various heresies and schisms, many of which continued to preoccupy his 45-year-long episcopate (c. 8 June 328 2 May 373). Patriarch Athanasius spent over 17 years in five exiles ordered by four different Roman Emperors, not counting approximately six more incidents in which Athanasius fled Alexandria to escape people seeking to take his life. This gave rise to the expression "Athanasius contra mundum" or "Athanasius against the world". However, during his first years as bishop, Athanasius visited the churches of his territory, which at that time included all of Egypt and Libya. He established contacts with the hermits and monks of the desert, including Pachomius, which proved very valuable to him over the years. Shortly thereafter, Athanasius became occupied with the theological disputes against Arians within the Byzantine Empire that would occupy much of his life.
What is the answer to this question: The churches of what countries were in his territory?
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So... Egypt and Libya

Here is a question about this article: For Ruskin, the aesthetic was of overriding significance. His work goes on to state that a building is not truly a work of architecture unless it is in some way "adorned". For Ruskin, a well-constructed, well-proportioned, functional building needed string courses or rustication, at the very least.
What is the answer to this question: Does Ruskin believe all buildings are works of architecture?
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So... not

Here is a question about this article: During a panel discussion at Harvard University's reunion for African American alumni during the 200304 academic year, two prominent black professors at the institutionLani Guinier and Henry Louis Gatespointed out an unintended effect of affirmative action policies at Harvard. They stated that only about a third of black Harvard undergraduates were from families in which all four grandparents were born into the African American community. The majority of black students at Harvard were Caribbean and African immigrants or their children, with some others the mixed-race children of biracial couples. One Harvard student, born in the South Bronx to a black family whose ancestors have been in the United States for multiple generations, said that there were so few Harvard students from the historic African American community that they took to calling themselves "the descendants" (i.e., descendants of American slaves). The reasons for this underrepresentation of historic African Americans, and possible remedies, remain a subject of debate.
What is the answer to this question: What did two prominent black professors point out at the panel discussion?
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So...
an unintended effect of affirmative action policies at Harvard