Problem: Han dynasty:

Ranked below the Three Councillors of State were the Nine Ministers, who each headed a specialized ministry. The Minister of Ceremonies was the chief official in charge of religious rites, rituals, prayers and the maintenance of ancestral temples and altars. The Minister of the Household was in charge of the emperor's security within the palace grounds, external imperial parks and wherever the emperor made an outing by chariot. The Minister of the Guards was responsible for securing and patrolling the walls, towers, and gates of the imperial palaces. The Minister Coachman was responsible for the maintenance of imperial stables, horses, carriages and coach-houses for the emperor and his palace attendants, as well as the supply of horses for the armed forces. The Minister of Justice was the chief official in charge of upholding, administering, and interpreting the law. The Minister Herald was the chief official in charge of receiving honored guests at the imperial court, such as nobles and foreign ambassadors. The Minister of the Imperial Clan oversaw the imperial court's interactions with the empire's nobility and extended imperial family, such as granting fiefs and titles. The Minister of Finance was the treasurer for the official bureaucracy and the armed forces who handled tax revenues and set standards for units of measurement. The Minister Steward served the emperor exclusively, providing him with entertainment and amusements, proper food and clothing, medicine and physical care, valuables and equipment.

Which Minister had the responsibility to interpret laws in this period?
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A: The Minister of Justice

Problem: History of India:

The Mughals were perhaps the richest single dynasty to have ever existed. During the Mughal era, the dominant political forces consisted of the Mughal Empire and its tributaries and, later on, the rising successor states including the Maratha Empire which fought an increasingly weak Mughal dynasty. The Mughals, while often employing brutal tactics to subjugate their empire, had a policy of integration with Indian culture, which is what made them successful where the short-lived Sultanates of Delhi had failed. This period marked vast social change in the subcontinent as the Hindu majority were ruled over by the Mughal emperors, most of whom showed religious tolerance, liberally patronising Hindu culture. The famous emperor Akbar, who was the grandson of Babar, tried to establish a good relationship with the Hindus. However, later emperors such as Aurangazeb tried to establish complete Muslim dominance, and as a result several historical temples were destroyed during this period and taxes imposed on non-Muslims. Akbar declared "Amari" or non-killing of animals in the holy days of Jainism. He rolled back the jizya tax for non-Muslims. The Mughal emperors married local royalty, allied themselves with local maharajas, and attempted to fuse their Turko-Persian culture with ancient Indian styles, creating a unique Indo-Saracenic architecture. It was the erosion of this tradition coupled with increased brutality and centralization that played a large part in the dynasty's downfall after Aurangzeb, who unlike previous emperors, imposed relatively non-pluralistic policies on the general population, which often inflamed the majority Hindu population.

Which Mughal ruler tried to establish complete dominance over the Hindu populace?
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A: Aurangazeb

Problem: Tuvalu:

The cuisine of Tuvalu is based on the staple of coconut and the many species of fish found in the ocean and lagoons of the atolls. Desserts made on the islands include coconut and coconut milk, instead of animal milk. The traditional foods eaten in Tuvalu are pulaka, taro, bananas, breadfruit and coconut. Tuvaluans also eat seafood, including coconut crab and fish from the lagoon and ocean. A traditional food source is seabirds (taketake or black noddy and akiaki or white tern), with pork being eaten mostly at fateles (or parties with dancing to celebrate events).

What type of meat is eaten on Tuvalu?
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A: seabirds

Problem: Philosophy of space and time:

A third type of solution to the problem of the direction of time, although much less represented, argues that the laws are not time-reversal symmetric. For example, certain processes in quantum mechanics, relating to the weak nuclear force, are not time-reversible, keeping in mind that when dealing with quantum mechanics time-reversibility comprises a more complex definition. But this type of solution is insufficient because 1) the time-asymmetric phenomena in quantum mechanics are too few to account for the uniformity of macroscopic time-asymmetry and 2) it relies on the assumption that quantum mechanics is the final or correct description of physical processes.[citation needed]

What does the third type of solution to the problem of the direction of time argue?
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A:
the laws are not time-reversal symmetric