Question: In the United States, their persistent legal challenges prompted a series of state and federal court rulings that reinforced judicial protections for civil liberties. Among the rights strengthened by Witness court victories in the United States are the protection of religious conduct from federal and state interference, the right to abstain from patriotic rituals and military service, the right of patients to refuse medical treatment, and the right to engage in public discourse. Similar cases in their favor have been heard in Canada.
Is there an answer to this question: What was one of the countries that the Jehovah's Witnesses lost a bunch of civil liberties lawsuits?

Answer: unanswerable

Question: The first Code of Canon Law, 1917, was mostly for the Roman Rite, with limited application to the Eastern Churches. After the Second Vatican Council, (1962 - 1965), another edition was published specifically for the Roman Rite in 1983. Most recently, 1990, the Vatican produced the Code of Canons of the Eastern Churches which became the 1st code of Eastern Catholic Canon Law.
Is there an answer to this question: When was the first Code produced for Eastern Churches?

Answer: 1990

Question: Buddhism began to spread throughout Japan during the Heian period, primarily through two major esoteric sects, Tendai and Shingon. Tendai originated in China and is based on the Lotus Sutra, one of the most important sutras of Mahayana Buddhism; Saicho was key to its transmission to Japan. Shingon is the Japanese transmission of the Chinese Chen Yen school. Shingon, brought to Japan by the monk Kukai, emphasizes Esoteric Buddhism. Both Kukai and Saicho aimed to connect state and religion and establish support from the aristocracy, leading to the notion of 'aristocratic Buddhism'. An important element of Tendai doctrine was the suggestion that enlightenment was accessible to "every creature". Saicho also sought independent ordination for Tendai monks. A close relationship developed between the Tendai monastery complex on Mount Hiei and the imperial court in its new capital at the foot of the mountain. As a result, Tendai emphasized great reverence for the emperor and the nation. Kammu himself was a notable patron of the otherworldly Tendai sect, which rose to great power over the ensuing centuries. Kukai greatly impressed the emperors who succeeded Emperor Kammu, and also generations of Japanese, not only with his holiness but also with his poetry, calligraphy, painting, and sculpture. Shingon, through its use of "rich symbols, rituals and mandalas" held a wide-ranging appeal.
Is there an answer to this question: What philosophy had little influence during the Haian period?

Answer: unanswerable

Question: Although the two displayed great respect and admiration for each other, their friendship was uneasy and had some qualities of a love-hate relationship. Harold C. Schonberg believes that Chopin displayed a "tinge of jealousy and spite" towards Liszt's virtuosity on the piano, and others have also argued that he had become enchanted with Liszt's theatricality, showmanship and success. Liszt was the dedicatee of Chopin's Op. 10 Etudes, and his performance of them prompted the composer to write to Hiller, "I should like to rob him of the way he plays my studies." However, Chopin expressed annoyance in 1843 when Liszt performed one of his nocturnes with the addition of numerous intricate embellishments, at which Chopin remarked that he should play the music as written or not play it at all, forcing an apology. Most biographers of Chopin state that after this the two had little to do with each other, although in his letters dated as late as 1848 he still referred to him as "my friend Liszt". Some commentators point to events in the two men's romantic lives which led to a rift between them; there are claims that Liszt had displayed jealousy of his mistress Marie d'Agoult's obsession with Chopin, while others believe that Chopin had become concerned about Liszt's growing relationship with George Sand.
Is there an answer to this question: What did Frederic introduce Liszt as in when referring to him in his letters up to 1848?

Answer:
my friend Liszt