The problem: Answer a question about this article:
As the 20th century came to a close, Gaddafi increasingly rejected Arab nationalism, frustrated by the failure of his Pan-Arab ideals; instead he turned to Pan-Africanism, emphasising Libya's African identity. From 1997 to 2000, Libya initiated cooperative agreements or bilateral aid arrangements with 10 African states, and in 1999 joined the Community of Sahel-Saharan States. In June 1999, Gaddafi visited Mandela in South Africa, and the following month attended the OAU summit in Algiers, calling for greater political and economic integration across the continent and advocating the foundation of a United States of Africa. He became one of the founders of the African Union (AU), initiated in July 2002 to replace the OAU; at the opening ceremonies, he proclaimed that African states should reject conditional aid from the developed world, a direct contrast to the message of South African President Thabo Mbeki. At the third AU summit, held in Libya in July 2005, he called for a greater level of integration, advocating a single AU passport, a common defence system and a single currency, utilising the slogan: "The United States of Africa is the hope." In June 2005, Libya joined the Common Market for Eastern and Southern Africa (COMESA), and in August 2008 Gaddafi was proclaimed "King of Kings" by an assembled committee of traditional African leaders. On 1 February 2009, his "coronation ceremony" was held in Addis Ababa, Ethiopia, coinciding with Gaddafi's election as AU chairman for a year.
Where did the OAU summit in July 1999 occur?
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The answer: Algiers

Problem: Please answer a question about the following article about Dwight D. Eisenhower:
After the capitulation of Axis forces in North Africa, Eisenhower oversaw the highly successful invasion of Sicily. Once Mussolini, the Italian leader, had fallen in Italy, the Allies switched their attention to the mainland with Operation Avalanche. But while Eisenhower argued with President Roosevelt and British Prime Minister Churchill, who both insisted on unconditional terms of surrender in exchange for helping the Italians, the Germans pursued an aggressive buildup of forces in the country making the job more difficult, by adding 19 divisions and initially outnumbering the Allied forces 2 to 1; nevertheless, the invasion of Italy was highly successful.
How many divisions did the Germans add to Italy?
A: 19

Question: Read this and answer the question

London is also home to sizeable Muslim, Hindu, Sikh, and Jewish communities. Notable mosques include the East London Mosque in Tower Hamlets, London Central Mosque on the edge of Regent's Park and the Baitul Futuh Mosque of the Ahmadiyya Muslim Community. Following the oil boom, increasing numbers of wealthy Hindus and Middle-Eastern Muslims have based themselves around Mayfair and Knightsbridge in West London. There are large Muslim communities in the eastern boroughs of Tower Hamlets and Newham. Large Hindu communities are in the north-western boroughs of Harrow and Brent, the latter of which is home to Europe's largest Hindu temple, Neasden Temple. London is also home to 42 Hindu temples. There are Sikh communities in East and West London, particularly in Southall, home to one of the largest Sikh populations and the largest Sikh temple outside India.

Which eastern boroughs host large Muslim populations?
Answer: Tower Hamlets and Newham

Problem: The question of whether the government should intervene or not in the regulation of the cyberspace is a very polemical one. Indeed, for as long as it has existed and by definition, the cyberspace is a virtual space free of any government intervention. Where everyone agree that an improvement on cybersecurity is more than vital, is the government the best actor to solve this issue? Many government officials and experts think that the government should step in and that there is a crucial need for regulation, mainly due to the failure of the private sector to solve efficiently the cybersecurity problem. R. Clarke said during a panel discussion at the RSA Security Conference in San Francisco, he believes that the "industry only responds when you threaten regulation. If industry doesn't respond (to the threat), you have to follow through." On the other hand, executives from the private sector agree that improvements are necessary, but think that the government intervention would affect their ability to innovate efficiently.
What is a virtual space free of any government intervention?
The answer is the following: cyberspace

Modern Rajasthan includes most of Rajputana, which comprises the erstwhile nineteen princely states, two chiefships, and the British district of Ajmer-Merwara. Marwar (Jodhpur), Bikaner, Mewar (Chittorgarh), Alwar and Dhundhar (Jaipur) were some of the main Rajput princely states. Bharatpur and Dholpur were Jat princely states whereas Tonk was a princely state under a Muslim Nawab. Rajput families rose to prominence in the 6th century CE. The Rajputs put up a valiant resistance to the Islamic invasions and protected this land with their warfare and chivalry for more than 500 years. They also resisted Mughal incursions into India and thus contributed to their slower-than-anticipated access to the Indian subcontinent. Later, the Mughals, through skilled warfare, were able to get a firm grip on northern India, including Rajasthan. Mewar led other kingdoms in its resistance to outside rule. Most notably, Rana Sanga fought the Battle of Khanua against Babur, the founder of the Mughal empire.
What is the name of the British district within Rajputana?
Ajmer-Merwara

Here is a question about this article: Mill's empiricism thus held that knowledge of any kind is not from direct experience but an inductive inference from direct experience. The problems other philosophers have had with Mill's position center around the following issues: Firstly, Mill's formulation encounters difficulty when it describes what direct experience is by differentiating only between actual and possible sensations. This misses some key discussion concerning conditions under which such "groups of permanent possibilities of sensation" might exist in the first place. Berkeley put God in that gap; the phenomenalists, including Mill, essentially left the question unanswered. In the end, lacking an acknowledgement of an aspect of "reality" that goes beyond mere "possibilities of sensation", such a position leads to a version of subjective idealism. Questions of how floor beams continue to support a floor while unobserved, how trees continue to grow while unobserved and untouched by human hands, etc., remain unanswered, and perhaps unanswerable in these terms. Secondly, Mill's formulation leaves open the unsettling possibility that the "gap-filling entities are purely possibilities and not actualities at all". Thirdly, Mill's position, by calling mathematics merely another species of inductive inference, misapprehends mathematics. It fails to fully consider the structure and method of mathematical science, the products of which are arrived at through an internally consistent deductive set of procedures which do not, either today or at the time Mill wrote, fall under the agreed meaning of induction.
What is the answer to this question: What did Mill misrepresent about math?
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So...
the structure and method of mathematical science, the products of which are arrived at through an internally consistent deductive set of procedures