Question:
Rasputin was born a peasant in the small village of Pokrovskoye, along the Tura River in the Tobolsk guberniya (now Tyumen Oblast) in Siberia. According to official records, he was born on 21 January [O.S. 9 January] 1869, and christened the following day. He was named for St. Gregory of Nyssa, whose feast was celebrated on January 10. There are few records of Rasputin's parents.
In 1897, Rasputin developed a renewed interest in religion, and left Pokrovskoye to go on a pilgrimage. His reasons for doing so are unclear: according to some sources, Rasputin left the village to escape punishment for his role in a horse theft. Other sources suggest that he had a vision - either of the Virgin Mary, or of St. Simeon of Verkhoturye - while still others suggest that Rasputin's pilgrimage was inspired by his interactions with a young theological student, Melity Zaborovsky. Whatever his reasons, Rasputin's departure was a radical life change: he was twenty-eight, had been married ten years, and had an infant son with another child on the way. According to Douglas Smith, his decision "could only have been occasioned by some sort of emotional or spiritual crisis." Rasputin had undertaken earlier, shorter pilgrimages to the Holy Znamensky Monastery at Abalak and to Tobolsk's cathedral, but his visit to the St. Nicholas Monastery at Verkhoturye in 1897 was transformative. There, he met and was "profoundly humbled" by a starets (elder) known as Makary. Rasputin may have spent several months at Verkhoturye, and it was perhaps here that he learned to read and write, but he later complained about the monastery itself, claiming that some of the monks engaged in homosexuality and criticizing monastic life as too coercive. He returned to Pokrovskoye a changed man, looking disheveled and behaving differently than he had before. He became a vegetarian, swore off alcohol, and prayed and sang much more fervently than he had in the past. Rasputin would spend the years that followed living as a Strannik, (a holy wanderer, or pilgrim), leaving Pokrovskoye for months or even years at a time to wander the country and visit a variety of different holy sites. It is possible that Rasputin wandered as far Athos, Greece - the center of Orthodox monastic life - in 1900. By the early 1900s, Rasputin had developed a small circle of acolytes, primarily family members and other local peasants, who prayed with him on Sundays and other holy days when he was in Pokrovskoye. Building a makeshift chapel in Efim's root cellar - Rasputin was still living within his father's household at the time - the group held secret prayer meetings there. These meetings were the subject of some suspicion and hostility from the village priest and other villagers. It was rumored that female followers were ceremonially washing him before each meeting, that the group sang strange songs that the villagers had not heard before, and even that Rasputin had joined the Khlysty, a religious sect whose ecstatic rituals were rumored to included self-flagellation and sexual orgies. According to historian Joseph Fuhrmann, however, "repeated investigations failed to establish that Rasputin was ever a member of the sect," and rumors that he was a Khlyst appear to have been unfounded.
Answer this question using a quote from the text above:

what did he do in a day there

Answer:
Rasputin had developed a small circle of acolytes, primarily family members and other local peasants, who prayed with him on Sundays and other holy days when he was in Pokrovskoye.

Answer the question at the end by quoting:

Piers Morgan was born Piers Stefan O'Meara on 30 March 1965 in Newick, Sussex, England, to Vincent Eamonn O'Meara, an Irish-born dentist, originally from County Offaly, and Gabrielle Georgina Sybille (nee Oliver). He took his stepfather's surname and became known as Piers Stefan Pughe-Morgan. He attended the independent school Cumnor House from the ages of seven to thirteen, and then Chailey School, a comprehensive secondary school in Chailey, near Lewes, East Sussex, followed by Priory School for sixth form. Morgan studied journalism at Harlow College.
As editor of the Daily Mirror, in 1996 Morgan was forced to apologise on television for the headline (rendered in upper case) "Achtung Surrender! For You Fritz Ze Euro Championship Is Over" on 25 June 1996, a day before England met Germany in a semi-final of the Euro '96 football championships. A PS16 million package of investment in the title was rolled out from January, including the dropping of "Daily" from the masthead in February, which was later reversed. Roy Greenslade wrote in August 1999 that Morgan's editorship "has made a huge difference: his enormous enthusiasm, determination and focus is a major plus". Morgan was the subject of an investigation in 2000 after Suzy Jagger wrote an article for The Daily Telegraph revealing that he had bought PS20,000 worth of shares in the computer company Viglen soon before the Mirror 's "City Slickers" column tipped Viglen as a good buy. Morgan was found by the Press Complaints Commission to have breached the Code of Conduct on financial journalism, but kept his job. The "City Slickers" columnists, Anil Bhoyrul and James Hipwell, were both found to have committed further breaches of the Code and were sacked before the inquiry concluded. Further enquiry by the Department of Trade and Industry in 2004 cleared Morgan of any charges. On 7 December 2005, Bhoyrul and Hipwell were convicted of conspiracy to breach the Financial Services Act. During the trial it emerged that Morgan had bought PS67,000 worth of Viglen shares, emptying his bank account and investing under his (first) wife's name, too. The Mirror attempted to move mid-market in 2002, claiming to eschew the more trivial stories of show-business and gossip. Morgan rehired John Pilger, who had been sacked in 1985 early in Robert Maxwell's ownership of the Mirror titles. In the wake of the Abu Ghraib torture scandal, Morgan was fired as Editor of the Daily Mirror "with immediate effect" on 14 May 2004, after refusing to apologise to Sly Bailey, then head of Trinity Mirror, for authorising the newspaper's publication of photographs which had been shown to be false. These were alleged to show Iraqi prisoners being abused by British Army soldiers from the Queen's Lancashire Regiment. When, within days the photographs were shown to be crude fakes, under the headline "SORRY..WE WERE HOAXED", the Mirror responded that it had fallen victim to a "calculated and malicious hoax" and apologised for the publication of the photographs. However, Morgan has refused to admit that the photographs were faked, and has stated that the abuse shown in the photographs is similar to the sort of abuse which was happening in the British Army in Iraq at the time.

Are there any other interesting aspects about this article?
Morgan was the subject of an investigation in 2000