Input: Read this: The Prussian army was controlled by the General Staff, under Field Marshal Helmuth von Moltke. The Prussian army was unique in Europe for having the only such organisation in existence, whose purpose in peacetime was to prepare the overall war strategy, and in wartime to direct operational movement and organise logistics and communications. The officers of the General Staff were hand-picked from the Prussian Kriegsakademie (War Academy). Moltke embraced new technology, particularly the railroad and telegraph, to coordinate and accelerate mobilisation of large forces.
Question: The officers of the General Staff were hand-selected from which place?

Output: Prussian Kriegsakademie (War Academy)

QUES: During the revival, in 1809 linguist and historian Josef Dobrovsky released a German-language grammar of Old Czech entitled Ausfuhrliches Lehrgebaude der bohmischen Sprache (Comprehensive Doctrine of the Bohemian Language). Dobrovsky had intended his book to be descriptive, and did not think Czech had a realistic chance of returning as a major language. However, Josef Jungmann and other revivalists used Dobrovsky's book to advocate for a Czech linguistic revival. Changes during this time included spelling reform (notably, i in place of the former j and j in place of g), the use of t (rather than ti) to end infinitive verbs and the non-capitalization of nouns (which had been a late borrowing from German). These changes differentiated Czech from Slovak. Modern scholars disagree about whether the conservative revivalists were motivated by nationalism or considered contemporary spoken Czech unsuitable for formal, widespread use.

What kind of revival was called for by Josef Dobrovsky?
What is the answer?
ANS: unanswerable

QUES: Early Islamic philosophy and Islamic metaphysics, imbued as it is with Islamic theology, distinguishes more clearly than Aristotelianism between essence and existence. Whereas existence is the domain of the contingent and the accidental, essence endures within a being beyond the accidental. The philosophy of Ibn Sina, particularly that part relating to metaphysics, owes much to al-Farabi. The search for a definitive Islamic philosophy separate from Occasionalism can be seen in what is left of his work.
What is early Muslim metaphysics imbued with?

ANS: unanswerable

In his 2003 paper, "Human Genetic Diversity: Lewontin's Fallacy", A. W. F. Edwards argued that rather than using a locus-by-locus analysis of variation to derive taxonomy, it is possible to construct a human classification system based on characteristic genetic patterns, or clusters inferred from multilocus genetic data. Geographically based human studies since have shown that such genetic clusters can be derived from analyzing of a large number of loci which can assort individuals sampled into groups analogous to traditional continental racial groups. Joanna Mountain and Neil Risch cautioned that while genetic clusters may one day be shown to correspond to phenotypic variations between groups, such assumptions were premature as the relationship between genes and complex traits remains poorly understood. However, Risch denied such limitations render the analysis useless: "Perhaps just using someone's actual birth year is not a very good way of measuring age. Does that mean we should throw it out? ... Any category you come up with is going to be imperfect, but that doesn't preclude you from using it or the fact that it has utility."
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): Risch feels any category someone comes up with will be what?
Ah, so.. imperfect

Question: Early Asian writings on architecture include the Kao Gong Ji of China from the 7th5th centuries BCE; the Shilpa Shastras of ancient India and Manjusri Vasthu Vidya Sastra of Sri Lanka.
Try to answer this question if possible: What was written in 4th century BCE?
Answer: unanswerable

Context and question: Darwin and Wallace unveiled evolution in the late 1850s. There was an immediate rush to bring it into the social sciences. Paul Broca in Paris was in the process of breaking away from the Societe de biologie to form the first of the explicitly anthropological societies, the Societe d'Anthropologie de Paris, meeting for the first time in Paris in 1859.[n 4] When he read Darwin he became an immediate convert to Transformisme, as the French called evolutionism. His definition now became "the study of the human group, considered as a whole, in its details, and in relation to the rest of nature".
What did Broca redefine Transformisme to?
Answer:
unanswerable