Question: The health benefits of dogs can result from contact with dogs in general, and not solely from having dogs as pets. For example, when in the presence of a pet dog, people show reductions in cardiovascular, behavioral, and psychological indicators of anxiety. Other health benefits are gained from exposure to immune-stimulating microorganisms, which, according to the hygiene hypothesis, can protect against allergies and autoimmune diseases. The benefits of contact with a dog also include social support, as dogs are able to not only provide companionship and social support themselves, but also to act as facilitators of social interactions between humans. One study indicated that wheelchair users experience more positive social interactions with strangers when they are accompanied by a dog than when they are not. In 2015, a study found that pet owners were significantly more likely to get to know people in their neighborhood than non-pet owners.
Is there an answer to this question: What is lessened when people are with their pet dogs?

Answer: anxiety

Question: Fears decreased when Stalin died in 1953 and Nikita Khruschev emerged as the Soviet Union's new leader. Soon, life in Soviet Armenia began to see rapid improvement. The church, which suffered greatly under Stalin, was revived when Catholicos Vazgen I assumed the duties of his office in 1955. In 1967, a memorial to the victims of the Armenian Genocide was built at the Tsitsernakaberd hill above the Hrazdan gorge in Yerevan. This occurred after mass demonstrations took place on the tragic event's fiftieth anniversary in 1965.
Is there an answer to this question: Where is the memorial for the Armenian Genocide?

Answer: Yerevan

Question: In the 1520s during the Protestant Reformation, the city, under the political guidance of Jacob Sturm von Sturmeck and the spiritual guidance of Martin Bucer embraced the religious teachings of Martin Luther. Their adherents established a Gymnasium, headed by Johannes Sturm, made into a University in the following century. The city first followed the Tetrapolitan Confession, and then the Augsburg Confession. Protestant iconoclasm caused much destruction to churches and cloisters, notwithstanding that Luther himself opposed such a practice. Strasbourg was a centre of humanist scholarship and early book-printing in the Holy Roman Empire, and its intellectual and political influence contributed much to the establishment of Protestantism as an accepted denomination in the southwest of Germany. (John Calvin spent several years as a political refugee in the city). The Strasbourg Councillor Sturm and guildmaster Matthias represented the city at the Imperial Diet of Speyer (1529), where their protest led to the schism of the Catholic Church and the evolution of Protestantism. Together with four other free cities, Strasbourg presented the confessio tetrapolitana as its Protestant book of faith at the Imperial Diet of Augsburg in 1530, where the slightly different Augsburg Confession was also handed over to Charles V, Holy Roman Emperor.
Is there an answer to this question: How many other cities joined Strasbourg at the Imperial Diet of Augsburg in 1530?

Answer: four

Question: The Christian population of the empire, owing to their higher educational levels, started to pull ahead of the Muslim majority, leading to much resentment on the part of the latter. In 1861, there were 571 primary and 94 secondary schools for Ottoman Christians with 140,000 pupils in total, a figure that vastly exceeded the number of Muslim children in school at the same time, who were further hindered by the amount of time spent learning Arabic and Islamic theology. In turn, the higher educational levels of the Christians allowed them to play a large role in the economy. In 1911, of the 654 wholesale companies in Istanbul, 528 were owned by ethnic Greeks. Of course, it would be a mistake to ignore the geopolitical dimensions of this dynamic. The preponderance of Christian merchants owed not to any innate business sense on their part, although plenty of European observers were keen on making this point. In fact, in many cases, Christians and also Jews were able to gain protection from European consuls and citizenship, meaning they were protected from Ottoman law and not subject to the same economic regulations as their Muslim comrades.
Is there an answer to this question: How many primary schools existed for Christians in the Ottoman empire in 1861?

Answer:
571