Problem: Jews originated as a national and religious group in the Middle East during the second millennium BCE, in the part of the Levant known as the Land of Israel. The Merneptah Stele appears to confirm the existence of a people of Israel, associated with the god El, somewhere in Canaan as far back as the 13th century BCE. The Israelites, as an outgrowth of the Canaanite population, consolidated their hold with the emergence of the Kingdom of Israel, and the Kingdom of Judah. Some consider that these Canaanite sedentary Israelites melded with incoming nomadic groups known as 'Hebrews'. Though few sources in the Bible mention the exilic periods in detail, the experience of diaspora life, from the Ancient Egyptian rule over the Levant, to Assyrian Captivity and Exile, to Babylonian Captivity and Exile, to Seleucid Imperial rule, to the Roman occupation, and the historical relations between Israelites and the homeland, became a major feature of Jewish history, identity and memory.
Who consolidated their hold with the emergence of the Kingdom of Israel, and the kingdom of Judah?
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Answer: Israelites

Problem: In England, Presbyterianism was established in secret in 1592. Thomas Cartwright is thought to be the first Presbyterian in England. Cartwright's controversial lectures at Cambridge University condemning the episcopal hierarchy of the Elizabethan Church led to his deprivation of his post by Archbishop John Whitgift and his emigration abroad. Between 1645 and 1648, a series of ordinances of the Long Parliament established Presbyterianism as the polity of the Church of England. Presbyterian government was established in London and Lancashire and in a few other places in England, although Presbyterian hostility to the execution of Charles I and the establishment of the republican Commonwealth of England meant that Parliament never enforced the Presbyterian system in England. The re-establishment of the monarchy in 1660 brought the return of Episcopal church government in England (and in Scotland for a short time); but the Presbyterian church in England continued in Non-Conformity, outside of the established church. In 1719 a major split, the Salter's Hall controversy, occurred; with the majority siding with nontrinitarian views. Thomas Bradbury published several sermons bearing on the controversy, and in 1719, "An answer to the reproaches cast on the dissenting ministers who subscribed their belief of the Eternal Trinity.". By the 18th century many English Presbyterian congregations had become Unitarian in doctrine.
Between what years were the ordinances enacted Presbyterianism as the polity of the Church of England?
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Answer: 1645 and 1648

Problem: The English sailor and adventurer William Adams (15641620) was the first Westerner to receive the dignity of samurai. The Shogun Tokugawa Ieyasu presented him with two swords representing the authority of a samurai, and decreed that William Adams the sailor was dead and that Anjin Miura (), a samurai, was born. Adams also received the title of hatamoto (bannerman), a high-prestige position as a direct retainer in the Shogun's court. He was provided with generous revenues: "For the services that I have done and do daily, being employed in the Emperor's service, the Emperor has given me a living" (Letters). He was granted a fief in Hemi () within the boundaries of present-day Yokosuka City, "with eighty or ninety husbandmen, that be my slaves or servants" (Letters). His estate was valued at 250 koku. He finally wrote "God hath provided for me after my great misery", (Letters) by which he meant the disaster-ridden voyage that initially brought him to Japan.
What did hatamoto mean?
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Answer:
bannerman