The figure of the "tragic octoroon" was a stock character of abolitionist literature: a mixed-race woman raised as if a white woman in her white father's household, until his bankruptcy or death has her reduced to a menial position She may even be unaware of her status before being reduced to victimization. The first character of this type was the heroine of Lydia Maria Child's "The Quadroons" (1842), a short story. This character allowed abolitionists to draw attention to the sexual exploitation in slavery and, unlike portrayals of the suffering of the field hands, did not allow slaveholders to retort that the sufferings of Northern mill hands were no easier. The Northern mill owner would not sell his own children into slavery.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): Who wrote about the last "tragic octoroon" character?
Ah, so.. unanswerable

Tucson's largest park, Reid Park, is located in midtown and includes Reid Park Zoo and Hi Corbett Field. Speedway Boulevard, a major east-west arterial road in central Tucson, was named the "ugliest street in America" by Life magazine in the early 1970s, quoting Tucson Mayor James Corbett. Despite this, Speedway Boulevard was awarded "Street of the Year" by Arizona Highways in the late 1990s. According to David Leighton, historical writer for the Arizona Daily Star newspaper, Speedway Boulevard derives its name from an old horse racetrack, known as "The Harlem River Speedway," more commonly called "The Speedway," in New York City. The street was called "The Speedway," from 1904 to about 1906 before the word "The" was taken out.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What mayor was quoted in calling Speedway Boulevard "the ugliest street in America?
Ah, so.. James Corbett

The Logic and Metaphysics have been extensively reprinted, the latter, e.g., at Venice in 1493, 1495, and 1546. Some of his shorter essays on medicine, logic, etc., take a poetical form (the poem on logic was published by Schmoelders in 1836).[citation needed] Two encyclopaedic treatises, dealing with philosophy, are often mentioned. The larger, Al-Shifa' (Sanatio), exists nearly complete in manuscript in the Bodleian Library and elsewhere; part of it on the De Anima appeared at Pavia (1490) as the Liber Sextus Naturalium, and the long account of Ibn Sina's philosophy given by Muhammad al-Shahrastani seems to be mainly an analysis, and in many places a reproduction, of the Al-Shifa'. A shorter form of the work is known as the An-najat (Liberatio). The Latin editions of part of these works have been modified by the corrections which the monastic editors confess that they applied. There is also a (hikmat-al-mashriqqiyya, in Latin Philosophia Orientalis), mentioned by Roger Bacon, the majority of which is lost in antiquity, which according to Averroes was pantheistic in tone.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What is not the name of Avicenna's larger encyclopedic treatise?
Ah, so..
unanswerable