The problem: Answer a question about this article:
Common energy forms include the kinetic energy of a moving object, the potential energy stored by an object's position in a force field (gravitational, electric or magnetic), the elastic energy stored by stretching solid objects, the chemical energy released when a fuel burns, the radiant energy carried by light, and the thermal energy due to an object's temperature. All of the many forms of energy are convertible to other kinds of energy. In Newtonian physics, there is a universal law of conservation of energy which says that energy can be neither created nor be destroyed; however, it can change from one form to another.
What law states, in part, that energy can change from one form to another?
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The answer: Newtonian physics

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The Americo-Liberian settlers did not identify with the indigenous peoples they encountered, especially those in communities of the more isolated "bush." They knew nothing of their cultures, languages or animist religion. Encounters with tribal Africans in the bush often developed as violent confrontations. The colonial settlements were raided by the Kru and Grebo people from their inland chiefdoms. Because of feeling set apart and superior by their culture and education to the indigenous peoples, the Americo-Liberians developed as a small elite that held on to political power. It excluded the indigenous tribesmen from birthright citizenship in their own lands until 1904, in a repetition of the United States' treatment of Native Americans. Because of the cultural gap between the groups and assumption of superiority of western culture, the Americo-Liberians envisioned creating a western-style state to which the tribesmen should assimilate. They encouraged religious organizations to set up missions and schools to educate the indigenous peoples.
What were americo-liberians encounters like with tribal Africans"
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The answer: violent confrontations.

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In the past, Qutb Shahi rulers and Nizams attracted artists, architects and men of letters from different parts of the world through patronage. The resulting ethnic mix popularised cultural events such as mushairas (poetic symposia). The Qutb Shahi dynasty particularly encouraged the growth of Deccani Urdu literature leading to works such as the Deccani Masnavi and Diwan poetry, which are among the earliest available manuscripts in Urdu. Lazzat Un Nisa, a book compiled in the 15th century at Qutb Shahi courts, contains erotic paintings with diagrams for secret medicines and stimulants in the eastern form of ancient sexual arts. The reign of the Nizams saw many literary reforms and the introduction of Urdu as a language of court, administration and education. In 1824, a collection of Urdu Ghazal poetry, named Gulzar-e-Mahlaqa, authored by Mah Laqa Baithe first female Urdu poet to produce a Diwanwas published in Hyderabad.
Who wrote Gulzar-e-Mahlaqa?
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The answer: Mah Laqa Bai

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Anti-miscegenation laws were passed in most states during the 18th, 19th and early 20th centuries, but this did not prevent white slaveholders, their sons, or other powerful white men from taking slave women as concubines and having multiracial children with them. In California and the western US, there were greater numbers of Latino and Asian residents. These were prohibited from official relationships with whites. White legislators passed laws prohibiting marriage between European and Asian Americans until the 1950s.
Where was there greater numbers of Latinos and Asian residents?
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The answer:
In California and the western US