Question: T. Gilmartin, (Professor of History, Maynooth, 1890), writes in Church History, Vol. 1, Ch XVII: By Constantius's order, the sole ruler of The Roman Empire at the death of his brother Constans, the Council of Arles in 353, was held, which was presided over by Vincent, Bishop of Capua, in the name of Pope Liberius. The fathers terrified of the threats of the Emperor, an avowed Arian, they consented to the condemnation of Athanasius. The Pope refused to accept their decision, and requested the Emperor to hold another Council, in which the charges against Athanasius could be freely investigated. To this Constantius consented, for he felt able to control it, at Milan. Milan was named as the place, here three hundred bishops assembled, most from the West, only a few from the East, in 355. They met in the Church of Milan. Shortly, the Emperor ordered them to a hall in the Imperial Palace, thus ending any free debate. He presented an Arian formula of faith for their acceptance. He threatened any who refused with exile and death. All, with the exception of Dionysius (bishop of Milan), and the two Papal Legates, viz., Eusebius of Vercelli and Lucifer of Cagliari, consented to the Arian Creed and the condemnation of Athanasius. Those who refused were sent into exile. The decrees were forwarded to the Pope for approval, but were rejected, because of the violence to which the bishops were subjected.
Is there an answer to this question: Who agreed with the order?

Answer: unanswerable

Question: The controversy surrounding affirmative action's effectiveness is based on the idea of class inequality. Opponents of racial affirmative action argue that the program actually benefits middle- and upper-class African Americans and Hispanic Americans at the expense of lower-class European Americans and Asian Americans. This argument supports the idea of class-based affirmative action. America's poor is disproportionately made up of people of color, so class-based affirmative action would disproportionately help people of color. This would eliminate the need for race-based affirmative action as well as reducing any disproportionate benefits for middle- and upper-class people of color.
Is there an answer to this question: Other than African Americans, who do detractors of affirmative action claim benefit most from affirmative action?

Answer: Hispanic Americans

Question: After a lengthy period of formal racial segregation in the former Confederacy following the Reconstruction Era, and bans on interracial marriage in various parts of the country, more people are openly forming interracial unions. In addition, social conditions have changed and many multiracial people do not believe it is socially advantageous to try to "pass" as white. Diverse immigration has brought more mixed-race people into the United States, such as the large population of Hispanics identifying as mestizos. Since the 1980s, the United States has had a growing multiracial identity movement (cf. Loving Day). Because more Americans have insisted on being allowed to acknowledge their mixed racial origins, the 2000 census for the first time allowed residents to check more than one ethno-racial identity and thereby identify as multiracial. In 2008 Barack Obama was elected as the first multiracial President of the United States; he acknowledges both sides of his family and identifies as African American.
Is there an answer to this question: What year was the last census that allowed residents to check more than one ethno-racial identity?

Answer: unanswerable

Question: Under New York State's gradual abolition act of 1799, children of slave mothers were born to be eventually liberated but were held in indentured servitude until their mid-to-late twenties. Together with slaves freed by their masters after the Revolutionary War and escaped slaves, a significant free-black population gradually developed in Manhattan. Under such influential United States founders as Alexander Hamilton and John Jay, the New York Manumission Society worked for abolition and established the African Free School to educate black children. It was not until 1827 that slavery was completely abolished in the state, and free blacks struggled afterward with discrimination. New York interracial abolitionist activism continued; among its leaders were graduates of the African Free School. The city's black population reached more than 16,000 in 1840.
Is there an answer to this question: What borough was home to a notable population of free African-Americans?

Answer:
Manhattan