The problem: Answer a question about this article:
In 1729, Nader Shah, a chieftain and military genius from Khorasan, successfully drove out and conquered the Pashtun invaders. He subsequently took back the annexed Caucasian territories which were divided among the Ottoman and Russian authorities by the ongoing chaos in Iran. During the reign of Nader Shah, Iran reached its greatest extent since the Sassanid Empire, reestablishing the Iranian hegemony all over the Caucasus, as well as other major parts of the west and central Asia, and briefly possessing what was arguably the most powerful empire at the time.
Nader Shah expanded Iranian power to its highest peak since what Empire?
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The answer: the Sassanid Empire

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Roman beliefs about an afterlife varied, and are known mostly for the educated elite who expressed their views in terms of their chosen philosophy. The traditional care of the dead, however, and the perpetuation after death of their status in life were part of the most archaic practices of Roman religion. Ancient votive deposits to the noble dead of Latium and Rome suggest elaborate and costly funeral offerings and banquets in the company of the deceased, an expectation of afterlife and their association with the gods. As Roman society developed, its Republican nobility tended to invest less in spectacular funerals and extravagant housing for their dead, and more on monumental endowments to the community, such as the donation of a temple or public building whose donor was commemorated by his statue and inscribed name. Persons of low or negligible status might receive simple burial, with such grave goods as relatives could afford.
What type of practices were those affecting the care of the dead?
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The answer: archaic

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In 1936, when Tito stayed at the Hotel Lux in Moscow, he met the Austrian comrade Lucia Bauer. They married in October 1936, but the records of this marriage were later erased.
What is the name of the Austrian comrade Tito met in Moscow in 1936?
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The answer: Lucia Bauer

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Sonam Gyatso, after being granted the grandiose title by Altan Khan, departed for Tibet. Before he left, he sent a letter and gifts to the Ming Chinese official Zhang Juzheng (15251582), which arrived on March 12, 1579. Sometime in August or September of that year, Sonam Gyatso's representative stationed with Altan Khan received a return letter and gift from the Wanli Emperor (r. 15721620), who also conferred upon Sonam Gyatso a title; this was the first official contact between a Dalai Lama and a government of China. However, Laird states that when Wanli invited him to Beijing, the Dalai Lama declined the offer due to a prior commitment, even though he was only 400 km (250 mi) from Beijing. Laird adds that "the power of the Ming emperor did not reach very far at the time." Although not recorded in any official Chinese records, Sonam Gyatso's biography states that Wanli again conferred titles on Sonam Gyatso in 1588, and invited him to Beijing for a second time, but Sonam Gyatso was unable to visit China as he died the same year in Mongolia working with Altan Khan's son to further the spread of Buddhism.
Who granted Sonam Gyatso the title of grandiose?
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The answer:
Altan Khan