Background: Sam Benjamin Harris (born April 9, 1967) is an American author, philosopher, neuroscientist, blogger, and podcast host. He is a critic of religion and proponent of the liberty to criticize religion. He is concerned with matters that touch on spirituality, morality, neuroscience, free will, and terrorism. He is described as one of the "Four Horsemen of atheism", with Richard Dawkins, Christopher Hitchens and Daniel Dennett.
Context: Harris considers Islam to be "especially belligerent and inimical to the norms of civil discourse," relative to other world religions. He asserts that the "dogmatic commitment to using violence to defend one's faith, both from within and without" to varying degrees, is a central Islamic doctrine that is found in few other religions to the same degree, and that "this difference has consequences in the real world." In 2006, after the Jyllands-Posten Muhammad cartoons controversy, Harris wrote, "The idea that Islam is a 'peaceful religion hijacked by extremists' is a dangerous fantasy--and it is now a particularly dangerous fantasy for Muslims to indulge. It is not at all clear how we should proceed in our dialogue with the Muslim world, but deluding ourselves with euphemisms is not the answer. It now appears to be a truism in foreign policy circles that real reform in the Muslim world cannot be imposed from the outside. But it is important to recognize why this is so--it is so because the Muslim world is utterly deranged by its religious tribalism. In confronting the religious literalism and ignorance of the Muslim world, we must appreciate how terrifyingly isolated Muslims have become in intellectual terms." He states that his criticism of the religion is aimed not at Muslims as people, but at the doctrine of Islam. Harris wrote a response to controversy over his criticism of Islam, which also aired on a debate hosted by The Huffington Post on whether critics of Islam are unfairly labeled as bigots: Is it really true that the sins for which I hold Islam accountable are "committed at least to an equal extent by many other groups, especially [my] own"? ... The freedom to poke fun at Mormonism is guaranteed [not by the First Amendment but] by the fact that Mormons do not dispatch assassins to silence their critics or summon murderous hordes in response to satire. ... Can any reader of this page imagine the staging of a similar play [to The Book of Mormon] about Islam in the United States, or anywhere else, in the year 2013? ... At this moment in history, there is only one religion that systematically stifles free expression with credible threats of violence. The truth is, we have already lost our First Amendment rights with respect to Islam--and because they brand any observation of this fact a symptom of Islamophobia, Muslim apologists like Greenwald are largely to blame. Harris has criticized common usage of the term "Islamophobia". "My criticism of Islam is a criticism of beliefs and their consequences," he wrote following a controversial clash with Ben Affleck in October 2014 on the show Real Time with Bill Maher, "but my fellow liberals reflexively view it as an expression of intolerance toward people." During an email exchange with Glenn Greenwald, a critic of the New Atheists, Harris argued that "Islamophobia is a term of propaganda designed to protect Islam from the forces of secularism by conflating all criticism of it with racism and xenophobia. And it is doing its job, because people like you have been taken in by it."
Question: Does he feel this way towards Muslims in general or just the religion?
Answer: Harris considers Islam to be "especially belligerent and inimical to the norms of civil discourse," relative to other world religions.

Background: Daniel Boone (November 2, 1734 [O.S. October 22] - September 26, 1820) was an American pioneer, explorer, woodsman, and frontiersman, whose frontier exploits made him one of the first folk heroes of the United States. Boone is most famous for his exploration and settlement of what is now Kentucky, which was then part of Virginia but on the other side of the mountains from the settled areas. As a young adult, Boone supplemented his farm income by hunting and trapping game, and selling their pelts in the fur market. Through this occupational interest, Boone first learned the easy routes to the area.
Context: Daniel Boone was of English and Welsh ancestry. Because the Gregorian calendar was adopted during his lifetime, Boone's birth date is sometimes given as November 2, 1734 (the "New Style" date), although Boone used the October date. The Boone family belonged to the Religious Society of Friends, called "Quakers", and were persecuted in England for their dissenting beliefs. Daniel's father, Squire (his first name, not a title) Boone (1696-1765) emigrated from the small town of Bradninch, Devon (near Exeter) to Pennsylvania in 1713, to join William Penn's colony of dissenters. Squire Boone's parents, George Boone III and Mary Maugridge, followed their son to Pennsylvania in 1717, and in 1720 built a log cabin at Boonecroft. In 1720, Squire Boone, who worked primarily as a weaver and a blacksmith, married Sarah Morgan (1700-77). Sarah's family were Quakers from Wales, and had settled in 1708 in the area which became Towamencin Township of Montgomery County. In 1731, the Boones moved to Exeter Township in the Oley Valley of Berks County, near the modern city of Reading. There they built a log cabin, partially preserved today as the Daniel Boone Homestead. Daniel Boone was born there, November 2, 1734, the sixth of eleven children. The Daniel Boone Homestead is just four miles from the Mordecai Lincoln House, making the Squire Boone family neighbors of Mordecai Lincoln, the great, great grandfather of future President Abraham Lincoln. Mordecai's son, also named Abraham, married Ann Boone, a first cousin of Daniel. Daniel Boone spent his early years on what was then the edge of the frontier. Several Lenape Indian villages were nearby. The pacifist Pennsylvania Quakers had good relations with the Native Americans, but the steady growth of the white population compelled many Indians to move further west. Boone was given his first rifle at the age of 12. He learned to hunt from both local settlers and the Lenape. Folk tales have often emphasized Boone's skills as a hunter. In one story, the young Boone was hunting in the woods with some other boys, when the howl of a panther scattered all but Boone. He calmly cocked his rifle and shot the predator through the heart just as it leaped at him. The validity of this claim is contested, but the story was told so often that it became part of his popular image. In Boone's youth, his family became a source of controversy in the local Quaker community when two of the oldest children married outside the endogamous community, in present-day Lower Gwynedd Township, Pennsylvania. In 1742, Boone's parents were compelled to publicly apologize after their eldest child, Sarah, married John Willcockson, a "worldling" (non-Quaker). Because the young couple had "kept company", they were considered "married without benefit of clergy". When the Boones' oldest son Israel married a "worldling" in 1747, Squire Boone stood by him. Both men were expelled from the Quakers; Boone's wife continued to attend monthly meetings with their younger children.
Question: Who did the oldest children marry?
Answer:
their eldest child, Sarah, married John Willcockson, a "worldling" (non-Quaker).