Problem: Background: Jones was born on May 13, 1931 in a rural area of Crete, Indiana, to James Thurman Jones (1887-1951), a World War I veteran, and Lynetta Putnam (1902-1977). Jones was of Irish and Welsh descent; he later claimed partial Cherokee ancestry through his mother, but his maternal second cousin later stated this was likely untrue. Economic difficulties during the Great Depression necessitated that Jones' family move to the town of Lynn in 1934, where he grew up in a shack without plumbing.
Context: In 1951, Jones began attending gatherings of the Communist Party USA in Indianapolis. He became flustered with harassment he received during the McCarthy Hearings, particularly regarding an event he attended with his mother focusing on Paul Robeson, after which she was harassed by the FBI in front of her co-workers for attending. He also became frustrated with ostracism of open communists in the United States, especially during the trial of Julius and Ethel Rosenberg. This frustration, among other things, provoked a seminal moment for Jones in which he asked himself, "How can I demonstrate my Marxism? The thought was, infiltrate the church." Jones was surprised when a Methodist superintendent helped him get a start in the church even though he knew Jones to be a communist and Jones did not meet him through the Communist Party USA. In 1952, he became a student pastor in Sommerset Southside Methodist Church, but claimed he left that church because its leaders barred him from integrating blacks into his congregation. Around this time, Jones witnessed a faith-healing service at a Seventh Day Baptist Church. He observed that it attracted people and their money and concluded that, with financial resources from such healings, he could help accomplish his social goals. Jones organized a mammoth religious convention to take place on June 11 through June 15, 1956, in a cavernous Indianapolis hall called Cadle Tabernacle. To draw the crowds, Jim needed a religious headliner, and so he arranged to share the pulpit with Rev. William M. Branham, a healing evangelist and religious author who at the time was as highly revered as Oral Roberts. Following the convention, Jones was able to launch his own church, which changed names until it became the Peoples Temple Christian Church Full Gospel. The Peoples Temple was initially made as an inter-racial mission.
Question: How long did the Methodist superintendent help him or offer to help?
Answer:

IN: Andriana refers to both the noble class and a title of nobility in Madagascar. Historically, many Malagasy ethnic groups lived in highly stratified caste-based social orders in which the andriana were the highest strata. They were above the Hova (free commoner castes) and Andevo (slaves). The Andriana and the Hova were a part of Fotsy, while the Andevo were Mainty in local terminology.

Austronesian people started settling in Madagascar between 200 to 500 CE. They arrived by boats and were from various southeast Asian groups. African slaves were brought to the island's coasts between the 13th and the 18th centuries. The Portuguese traders were the first Europeans to arrive in the 15th century, followed by other European powers. This influx of diverse people led to various Malagasy sub-ethnicities in the mid-2nd millennium. The Merina were probably the early arrivals, though this is uncertain and other ethnic groups on Madagascar consider them relative newcomers to the island. The Merina people's culture likely mixed and merged with the Madagascar natives named Vazimba about whom little is known. According to the island's oral traditions, the "most Austronesian looking" Merina people reached the interior of the island in the 15th century and established their society there because of wars and migrant pressure at the coast. Merina people were settled in the central Madagascar, formed one of the three major kingdoms on the island by the 18th century - the other two being Swahili-Arab influenced Sakalava kingdom on the west-northwest and Austronesian Betsimisaraka kingdom on the east-northeast. The term Hova originally applied to all members of the Merina people who arrived in the central highlands around the 15th century and absorbed the existing population of Vazimba. Andriamanelo (1540-1575) consolidated the power of the Hova when he united many of the Hova chiefdoms around Antananarivo under his rule. The term Hova remained in use through the 20th century, though some foreigners transliterated that word to be Ankova, and increasingly used since the 19th century. In and after the 16th century, slaves were brought into Madagascar's various kingdoms, and social strata emerged in Merina kingdom. The Hova emerged as the free commoners caste below the nobles hierarchy. During the rule of King Andriamanelo, a subset of Hova related to the king by blood came under the title Andriana. The social structure of the new kingdom became further defined under his son Ralambo (1575-1612), who further subdivided the Andriana into four ranks, and eventually six sub-castes by King Andriamasinavalona (1675-1710).

Was there any controversy over them settling in Madagascar?

OUT: This influx of diverse people led to various Malagasy sub-ethnicities in the mid-2nd millennium.

Background: Jusuf Kalla was born on 15 May 1942 in Watampone, the capital of the Bone Regency in South Sulawesi. His parents were Hadji Kalla, a local businessman and Athirah, a woman who sold Buginese silk for a living. He was the second of 10 children. After completing school, Kalla attended Hasanuddin University in Makassar.
Context: Kalla has been often mentioned as a possible nominee of the Golkar Party in the 2014 presidential race. In 2009 Kalla ran in the Indonesian presidential election with former Armed Forces Chief of Staff Wiranto as his running mate, finishing third with 12.4% of the vote. During a dedication ceremony of the Indonesian Red Cross headquarters in the Riau province on 3 February 2012 Kalla stated his willingness to run in the presidential election in 2014 should he receive sufficient public support. By May 2012 however, Kalla stated that he had no intention of running in the 2014 Presidential election. Kalla said he had no hard feelings about party chairman Aburizal Bakrie's upcoming inauguration as presidential candidate for the Golkar Party and that he had no intention of competing with him despite surveys that showed that Kalla was likely to be more electable than Bakrie. During Golkar's National Leadership meeting in Bogor on 29 June 2012, Bakrie was officially declared the Golkar Party's 2014 Presidential candidate. Nevertheless, in the changeable political scene in Indonesia the situation can be expected to evolve in the preparations for the 2014 presidential election. In late 2012 Jusuf Kalla indicated that he would be prepared to move away from Golkar and join a ticket sponsored by the Indonesian Democratic Party of Struggle (PDI-P) with former president Megawati as candidate for president and him as the vice-presidential candidate. "If I am not representing Golkar Party, then I have no objection ... Everything is possible in politics," Kalla said.
Question: Was he asked to run or did he decide on his own?
Answer:
Kalla stated his willingness to run