IN: Focus are a Dutch rock band formed in Amsterdam in 1969 by keyboardist, vocalist, and flautist Thijs van Leer. The band have undergone numerous formations in its history; since December 2016 it has comprised van Leer, drummer Pierre van der Linden, guitarist Menno Gootjes, and bassist Udo Pannekeet. Past members include guitarist Jan Akkerman and bassist Bert Ruiter. They have sold one million RIAA-certified albums in the United States.

Focus formed in mid-1969 by keyboardist, vocalist, and flautist Thijs van Leer, who recruited bass guitarist Martijn Dresden and drummer Hans Cleuver after he met them at sessions for the Jazz and Poetry radio program in Hilversum, Netherlands. The three went on to start a new three-piece band initially known as Thijs van Leer and the Rebaptised, playing a set formed mostly of cover songs by Traffic and original material mostly written by van Leer. In November 1969, during rehearsals at the theatre where van Leer performed as part of Ramses Shaffy's theatre group, they were joined by guitarist Jan Akkerman of the rock band Brainbox after Shaffy invited him to play with the trio. Van Leer later recalled the first try out session: "Jan came in and we jammed for hours, and it was really kicking". They then settled on the name Focus for the new band; Akkerman later said, "Focus is a Latin word that is the same in many languages. It means concentration, which is the meaning of what Focus does". Their first live gig as Focus followed at the Bird's Club in Rembrandtplein, and they soon secured a weekly residency playing two shows a night on two days. Early sets were mainly formed of covers, including "I Shall Be Released" by Bob Dylan, "A Whiter Shade of Pale" by Procol Harum and "Nights in White Satin" by The Moody Blues, mixed with original material, including van Leer's first song written with the group in mind, the instrumental "Focus". In their search for more work and a steady income, Focus was chosen to play as part of the pit band for the Dutch production of the rock musical Hair produced by Welsh actor Victor Spinetti. They were invited to audition at the Victoria Ballroom, London after Dutch lyricist Lennaert Nijgh suggested them to Del Newman, the musical's director. Cast member Robin Lent claimed the production was suffering and Focus, taking part only for the money, "were also pretty rusty ... but this changed and everybody got into it". The show, launched in December 1969, involved six nightly performances a week and gave them space to rehearse in the afternoons for free and store their equipment. An album of the soundtrack featuring the band was recorded in February 1970 and released soon after by Polydor Records. After Hair ended its run in June 1970, Focus declined an offer to tour the musical across the Netherlands for a year and a half and become a full time band. They had picked up more local gigs and dates across the country by this time, and had performed their first international gigs in Belgium and Spain. Their weekly earnings from gigs, plus their earnings from Hair, had reached 400 guilders though Akkerman recalled the group failed to appreciate its value and were quick to spend it. To manage their finances more carefully, Cleuver was chosen to oversee their earnings and expenses.
QUESTION: How long was "Thijs Van Leer" together?
IN: Clinton Richard Dawkins (born 26 March 1941) is an English ethologist, evolutionary biologist, and author. He is an emeritus fellow of New College, Oxford, and was the University of Oxford's Professor for Public Understanding of Science from 1995 until 2008. Dawkins first came to prominence with his 1976 book The Selfish Gene, which popularised the gene-centred view of evolution and introduced the term, meme. With his book The Extended Phenotype (1982), he introduced into evolutionary biology the influential concept that the phenotypic effects of a gene are not necessarily limited to an organism's body, but can stretch far into the environment.

In his book, The Selfish Gene, Dawkins coined the word meme (the behavioural equivalent of a gene) as a way to encourage readers to think about how Darwinian principles might be extended beyond the realm of genes. It was intended as an extension of his "replicators" argument, but it took on a life of its own in the hands of other authors, such as Daniel Dennett and Susan Blackmore. These popularisations then led to the emergence of memetics, a field from which Dawkins has distanced himself. Dawkins's meme refers to any cultural entity that an observer might consider a replicator of a certain idea or set of ideas. He hypothesised that people could view many cultural entities as capable of such replication, generally through communication and contact with humans, who have evolved as efficient (although not perfect) copiers of information and behaviour. Because memes are not always copied perfectly, they might become refined, combined, or otherwise modified with other ideas; this results in new memes, which may themselves prove more or less efficient replicators than their predecessors, thus providing a framework for a hypothesis of cultural evolution based on memes, a notion that is analogous to the theory of biological evolution based on genes. Although Dawkins invented the term meme, he has not claimed that the idea was entirely novel, and there have been other expressions for similar ideas in the past. For instance, John Laurent has suggested that the term may have derived from the work of the little-known German biologist Richard Semon. In 1904, Semon published Die Mneme (which appeared in English in 1924 as The Mneme). This book discusses the cultural transmission of experiences, with insights parallel to those of Dawkins. Laurent also found the term, mneme, used in Maurice Maeterlinck's The Life of the White Ant (1926), and has highlighted the similarities to Dawkins's concept. James Gleick describes Dawkins's concept of the meme as "his most famous memorable invention, far more influential than his selfish genes or his later proselytising against religiosity".
QUESTION: How was Dawkins responsible for the term meme?
IN: Safran was born in Melbourne to Jewish parents. His maternal grandparents were Polish Jewish Bundists. Safran's mother, Gitl, was born in Uzbekistan as they were fleeing their home country for Australia. She died in 2003.

As of 2002 Safran had been a regular host of Melbourne community radio station 3RRR (Triple R) on its morning show "Breakfasters". Additionally, he co-hosted the weekly radio show Sunday Night Safran on national youth radio station Triple J with Father Bob Maguire. After a lengthy hiatus late 2008 due to a busy filming schedule, Sunday Night Safran returned to the airwaves on 12 July 2009. The program ended at the end of 2015. The program was iconic because the co-hosts talked to each other for much longer than instructed to (one such incident involved Fr Bob and Safran looking up the word monstrance in a dictionary following a dispute) and referring to the audience as "Dear Listeners". By Safran's own admission, Maguire and he "only seem to talk about Scrabble and White Supremacists". During the program's run, Safran and Maguire were able to get interviews from people such as religious scholar Reza Aslan, Julian Assange's mother Christine, The Exorcist star Linda Blair, philosopher and School of Life founder Alain de Botton, writer, retired prison doctor and psychiatrist Theodore Dalrymple, West Memphis Three Damien Echols, antitheist Christopher Hitchens, conspiracy theorist David Icke, former white supremacist skinhead Frank Meeink, pro-euthanasia doctor Philip Nitschke, The Act of Killing director Joshua Oppenheimer, journalist and writer Jon Ronson, true crime writer and Ted Bundy co-worker Ann Rule, the Lizardman Erik Sprague, African-American pro-Israel political activist and Zionist Chloe Valdary, Jewish activist against child sexual abuse Manny Waks, psychic Lisa Williams and John Safran's dad, Alex.
QUESTION:
When did he become a radio presenter?