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Further claims were made that the Roman Catholic Church derives its doctrine from the Islamic teaching. In volume 5 of his Decline and Fall of the Roman Empire, published in 1788, Edward Gibbon wrote: "The Latin Church has not disdained to borrow from the Koran the immaculate conception of his virgin mother." That he was speaking of her immaculate conception by her mother, not of her own virginal conception of Jesus, is shown by his footnote: "In the xiith century the immaculate conception was condemned by St. Bernard as a presumptuous novelty." In the aftermath of the definition of the dogma in 1854, this charge was repeated: "Strange as it may appear, that the doctrine which the church of Rome has promulgated, with so much pomp and ceremony, 'for the destruction of all heresies, and the confirmation of the faith of her adherents', should have its origin in the Mohametan Bible; yet the testimony of such authorities as Gibbon, and Sale, and Forster, and Gagnier, and Maracci, leave no doubt as to the marvellous fact."

Where does the author state that the Roman Catholic Church received her facts and confirmations ?
Answer: Mohametan Bible

Problem: The Swiss Parliament consists of two houses: the Council of States which has 46 representatives (two from each canton and one from each half-canton) who are elected under a system determined by each canton, and the National Council, which consists of 200 members who are elected under a system of proportional representation, depending on the population of each canton. Members of both houses serve for 4 years. When both houses are in joint session, they are known collectively as the Federal Assembly. Through referendums, citizens may challenge any law passed by parliament and through initiatives, introduce amendments to the federal constitution, thus making Switzerland a direct democracy.
What are both houses of the Swiss Parliament collectively known as when both are in joint session?
The answer is the following: Federal Assembly

Burmese resentment was strong and was vented in violent riots that paralysed Yangon (Rangoon) on occasion all the way until the 1930s. Some of the discontent was caused by a disrespect for Burmese culture and traditions such as the British refusal to remove shoes when they entered pagodas. Buddhist monks became the vanguards of the independence movement. U Wisara, an activist monk, died in prison after a 166-day hunger strike to protest against a rule that forbade him from wearing his Buddhist robes while imprisoned.
How long was U Wisara on a strike were he refused subsistence ?
166-day hunger strike

Input: Imamah (Shia doctrine)
The line of imams of the Mustali Ismaili Shia Muslims (also known as the Bohras/Dawoodi Bohra) continued up to Aamir ibn Mustali. After his death, they believe their 21st Imam Taiyab abi al-Qasim went into a Dawr-e-Satr (period of concealment) that continues to this day. In the absence of an imam they are led by a Dai-al-Mutlaq (absolute missionary) who manages the affairs of the Imam-in-Concealment until re-emergence of the Imam from concealment. Dawoodi Bohra's present 53rd Da'i al-Mutlaq is His Holiness Syedna Mufaddal Saifuddin (TUS) who succeeded his predessor the 52nd Da'i al-Mutlaq His Holiness Syedna Mohammed Burhanuddin (RA). Furthermore, there has been a split in the Dawoodi Bohra sect which has led to the formation of Qutbi Bohra sect which was formed and led by Khuzaima Qutbuddin.

What do Bohras believe happened to Taiyab abi al-qasim?
Output: went into a Dawr-e-Satr

Input: Article: Not-self (Pali: anatta; Sanskrit: anatman) is the third mark of existence. Upon careful examination, one finds that no phenomenon is really "I" or "mine"; these concepts are in fact constructed by the mind. In the Nikayas anatta is not meant as a metaphysical assertion, but as an approach for gaining release from suffering. In fact, the Buddha rejected both of the metaphysical assertions "I have a Self" and "I have no Self" as ontological views that bind one to suffering.[note 9] When asked if the self was identical with the body, the Buddha refused to answer. By analyzing the constantly changing physical and mental constituents (skandhas) of a person or object, the practitioner comes to the conclusion that neither the respective parts nor the person as a whole comprise a self.

Now answer this question: What was the answer given when the Buddha was asked if the body is the same as the self?

Output: the Buddha refused to answer

Problem: De novo or "orphan" genes, whose sequence shows no similarity to existing genes, are extremely rare. Estimates of the number of de novo genes in the human genome range from 18 to 60. Such genes are typically shorter and simpler in structure than most eukaryotic genes, with few if any introns. Two primary sources of orphan protein-coding genes are gene duplication followed by extremely rapid sequence change, such that the original relationship is undetectable by sequence comparisons, and formation through mutation of "cryptic" transcription start sites that introduce a new open reading frame in a region of the genome that did not previously code for a protein.
What is the estimate of the number of orphan genes in the human genome?
The answer is the following:
18 to 60