Democrats were elected to the legislature and governor's office, but the Populists attracted voters displeased with them. In 1896 a biracial, Populist-Republican Fusionist coalition gained the governor's office. The Democrats regained control of the legislature in 1896 and passed laws to impose Jim Crow and racial segregation of public facilities. Voters of North Carolina's 2nd congressional district elected a total of four African-American congressmen through these years of the late 19th century.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What political party was elected to the legislature and Governors office?
Ah, so.. Democrats

On July 8, 2007 The Washington Post published excerpts from UCLA Professor Amy Zegart's book Spying Blind: The CIA, the FBI, and the Origins of 9/11. The Post reported from Zegart's book that government documents show the CIA and FBI missed 23 potential chances to disrupt the terrorist attacks of September 11, 2001. The primary reasons for the failures included: agency cultures resistant to change and new ideas; inappropriate incentives for promotion; and a lack of cooperation between the FBI, CIA and the rest of the United States Intelligence Community. The book blamed the FBI's decentralized structure, which prevented effective communication and cooperation among different FBI offices. The book suggested that the FBI has not evolved into an effective counter-terrorism or counter-intelligence agency, due in large part to deeply ingrained agency cultural resistance to change. For example, FBI personnel practices continue to treat all staff other than special agents as support staff, classifying intelligence analysts alongside the FBI's auto mechanics and janitors.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What was to blame for the FBI's failure?
Ah, so.. FBI's decentralized structure

However, while Whitehead saw religion as beginning in solitariness, he also saw religion as necessarily expanding beyond the individual. In keeping with his process metaphysics in which relations are primary, he wrote that religion necessitates the realization of "the value of the objective world which is a community derivative from the interrelations of its component individuals." In other words, the universe is a community which makes itself whole through the relatedness of each individual entity to all the others meaning and value do not exist for the individual alone, but only in the context of the universal community. Whitehead writes further that each entity "can find no such value till it has merged its individual claim with that of the objective universe. Religion is world-loyalty. The spirit at once surrenders itself to this universal claim and appropriates it for itself." In this way the individual and universal/social aspects of religion are mutually dependent.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What did Whitehead believe was not necessary for an entity to have meaning and value?
Ah, so..
unanswerable