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In this task, you're given an article and an answer. Your task is to generate the question for the answer based on the given article.
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Article: Recently Chinese society has seen a flowering of a new vocabulary. Perhaps the most interesting has been the division of people into tribes (zu in Chinese). The pains of the yi zu, or the ant tribe, have been well-known --- recent graduates from outside the main cities who move to urban areas, live cheaply and work hard, often in low-paid jobs. Perhaps less well-known are the ken lao zu, the bite-the-old tribe, those between 25 and 35 who are out of work, still at home and depending completely on Mum and Dad. Many of the tribes, inevitably , are made up of people looking for love. There is the jia wan zu, the marry-the-bowl tribe. These are young women searching for the most stable husbands, the ones who hold government jobs. The shan hun zu, or lightening-marriage tribe, marry fast and sometimes separate faster. They should not be confused with the yin hun zu, the hidden-marriage tribe. These are women in their 20s who hide the fact that they are married. And if you can only afford a postage stamp of an apartment, you're probably a member of the wo ju zu, the snail-house tribe. You can belong to more than one tribe. Most members of the ant tribe also belong to the ben ben zu, the rush-rush tribe, to which, in fact, most urban Chinese belong. All that rushing around can create a lot of anger, leading to the nie nie zu, the crush-crush tribe, so named because they go into supermarkets and take out their anger by standing in the passages crushing packets of instant noodles. Another famous one is the yue guang zu, or moonlight tribe, so named because the Chinese characters for "moonlight" sound the same as the phrase "spend all your monthly salary". Their parents save every coin, but life for these young people is just to spend, spend and spend.
Answer: Graduates from the countryside .
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Who probably belong to the ant tribe?

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Article: I don't want to talk about being a woman scientist again. There was a time in my life when people asked constantly for stories about what it's like to work in a field dominated (controlled) by men. I was never very good at telling those stories because truthfully I never found them interesting. What I do find interesting is the origin of the universe, the shape of space, time and the nature of black holes. At 19, when I began studying astrophysics , it did not bother me in the least to be the only woman in the classroom. But while earning my Ph.D. at MIT and then as a post-doctor doing space research, the issue started to bother me. My every achievement--jobs, research papers, awards--was viewed through the lens of gender politics. So were my failures. Sometimes, when I was pushed into an argument on left brain versus right brain, or nature versus nurture , I would instantly fight fiercely on my behalf and all womankind. Then one day a few years ago, out of my mouth came a sentence that would eventually become my reply to any and all provocations : I don't talk about that anymore. It took me 10 years to get back the confidence I had at 19 and to realize that I didn't want to deal with gender issues. Why should curing sexism be yet another terrible burden on every female scientist? After all, I don't study sociology or political theory. Today I research and teach at Barnard, a women's college in New York City. Recently, someone asked me how many of the 45 students in my class were women. You cannot imagine my satisfaction at being able to answer, 45. I know some of my students worry how they will manage their scientific research and a desire for children. And I don't dismiss those concerns. Still, I don't tell them "war" stories. Instead, I have given them this: the visual of their physics professor heavily pregnant doing physics experiments. And in turn they have given me the image of 45 women driven by a love of science. And that's a sight worth talking about.
Answer: She is fed up with the issue of gender discrimination .
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Why doesn't the author want to talk about being a woman scientist again?

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Article: Life in 2060 Let us suppose it is now about A.D. 2060. Let's make believe(;) it is about sixty years from now. Of course, things have changed and life is very different. Voyages to the moon are being made every day. It is as easy to take a holiday on the moon today as it was for the people in 1960 to take a holiday in Europe. At a number of scenic spots on the moon, many hotels have been built. The hotels are air-conditioned, naturally. In order that everyone can enjoy the beautiful scenery on the moon, every room has at least one picture window. Everything imaginable is provided for entertainment of young and old. What are people eating now? People are still eating food. They haven't yet started to take on heir supply of energy directly as electrical current or as nuclear power. They may some day. But many foods now come in pill form, and the food that goes into the pill continues to come mainly from green plants. Since there are several times as many people in the world today as there were a hundred years ago, most of our planet's surface has to be filled. The deserts are irrigated with water and crops are no longer destroyed by pests. The harvest is always good. Farming, of course, is very highly developed. Very few people have to work on the farm. It is possible to run the farm by just pushing a few buttons now and then. People are now largely vegetarians . You see, as the number of people increases, the number of animals decreases. Therefore, the people have to be vegetarians and we are healthier both in our bodies and in our minds, and we know the causes and cure of disease and pain, and it is possible to get rid of diseases. No one has to be ill any more. Such would be our life in 2060.
Answer: Many tourists.
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According to the passage, what will be on the moon in about A.D. 2060?