Input: Article: In the wake of the discovery, there was much nationalistic rivalry between the French and the British over who deserved credit for the discovery. Eventually, an international consensus emerged that both Le Verrier and Adams jointly deserved credit. Since 1966, Dennis Rawlins has questioned the credibility of Adams's claim to co-discovery, and the issue was re-evaluated by historians with the return in 1998 of the "Neptune papers" (historical documents) to the Royal Observatory, Greenwich. After reviewing the documents, they suggest that "Adams does not deserve equal credit with Le Verrier for the discovery of Neptune. That credit belongs only to the person who succeeded both in predicting the planet's place and in convincing astronomers to search for it."

Now answer this question: Who did not deserve credit to co-discovery of Neptune?

Output: Adams

Input: Article: By 1620, the fishermen of England's West Country controlled most of Newfoundland's east coast. In 1627, William Payne, called St. John's "the principal prime and chief lot in all the whole country". The population grew slowly in the 17th century and St. John's was the largest settlement in Newfoundland when English naval officers began to take censuses around 1675. The population would grow in the summers with the arrival of migratory fishermen. In 1680, fishing ships (mostly from South Devon) set up fishing rooms at St. John's, bringing hundreds of Irish men into the port to operate inshore fishing boats.

Now answer this question: When did censuses start being conducted in St. John's?

Output: 1675

Input: Article: The Augustan settlement built upon a cultural shift in Roman society. In the middle Republican era, even Scipio's tentative hints that he might be Jupiter's special protege sat ill with his colleagues. Politicians of the later Republic were less equivocal; both Sulla and Pompey claimed special relationships with Venus. Julius Caesar went further, and claimed her as his ancestress. Such claims suggested personal character and policy as divinely inspired; an appointment to priesthood offered divine validation. In 63 BC, Julius Caesar's appointment as pontifex maximus "signaled his emergence as a major player in Roman politics". Likewise, political candidates could sponsor temples, priesthoods and the immensely popular, spectacular public ludi and munera whose provision became increasingly indispensable to the factional politics of the Late Republic. Under the principate, such opportunities were limited by law; priestly and political power were consolidated in the person of the princeps ("first citizen").

Now answer this question: In what year was Cesar made pontifex maximus?

Output:
63 BC