Q: Question: "Where have famous people played?" Context: "The city also has several smaller music venues, including the Brook, The Talking Heads, The Soul Cellar, The Joiners and Turner Sims, as well as smaller "club circuit" venues like Hampton's and Lennon's, and a number of public houses including the Platform tavern, the Dolphin, the Blue Keys and many others. The Joiners has played host to such acts as Oasis, Radiohead, Green Day, Suede, PJ Harvey, the Manic Street Preachers, Coldplay, the Verve, the Libertines and Franz Ferdinand, while Hampton's and Lennon's have hosted early appearances by Kate Nash, Scouting for Girls and Band of Skulls. The nightclub, Junk, has been nominated for the UK's best small nightclub, and plays host to a range of dance music's top acts." Answer:
A: The Joiners has played host to such acts as Oasis, Radiohead, Green Day, Suede, PJ Harvey, the Manic Street Preachers, Coldplay, the Verve, the Libertines and Franz Ferdinand, while Hampton's and Lennon's have hosted early appearances by Kate Nash, Scouting for Girls and Band of Skulls

Q: Question: "What increased resistance to the monarchy in France?" Context: "Alexis de Tocqueville described the French Revolution as the inevitable result of the radical opposition created in the 18th century between the monarchy and the men of letters of the Enlightenment. These men of letters constituted a sort of "substitute aristocracy that was both all-powerful and without real power". This illusory power came from the rise of "public opinion", born when absolutist centralization removed the nobility and the bourgeoisie from the political sphere. The "literary politics" that resulted promoted a discourse of equality and was hence in fundamental opposition to the monarchical regime. De Tocqueville "clearly designates ... the cultural effects of transformation in the forms of the exercise of power". Nevertheless, it took another century before cultural approach became central to the historiography, as typified by Robert Darnton, The Business of Enlightenment: A Publishing History of the Encyclopedie, 17751800 (1979)." Answer:
A: The "literary politics" that resulted promoted a discourse of equality

Q: Question: "Who protected the Greeks?" Context: "For those that remained under the Ottoman Empire's millet system, religion was the defining characteristic of national groups (milletler), so the exonym "Greeks" (Rumlar from the name Rhomaioi) was applied by the Ottomans to all members of the Orthodox Church, regardless of their language or ethnic origin. The Greek speakers were the only ethnic group to actually call themselves Romioi, (as opposed to being so named by others) and, at least those educated, considered their ethnicity (genos) to be Hellenic. There were, however, many Greeks who escaped the second-class status of Christians inherent in the Ottoman millet system, according to which Muslims were explicitly awarded senior status and preferential treatment. These Greeks either emigrated, particularly to their fellow Greek Orthodox protector, the Russian Empire, or simply converted to Islam, often only very superficially and whilst remaining crypto-Christian. The most notable examples of large-scale conversion to Turkish Islam among those today defined as Greek Muslims - excluding those who had to convert as a matter of course on being recruited through the devshirme - were to be found in Crete (Cretan Turks), Greek Macedonia (for example among the Vallahades of western Macedonia), and among Pontic Greeks in the Pontic Alps and Armenian Highlands. Several Ottoman sultans and princes were also of part Greek origin, with mothers who were either Greek concubines or princesses from Byzantine noble families, one famous example being sultan Selim the Grim, whose mother Gulbahar Hatun was a Pontic Greek." Answer:
A: the Russian Empire

Q: Question: "What did Catholics celebrate?" Context: "Popular opinion remained firmly behind the celebration of Mary's conception. In 1439, the Council of Basel, which is not reckoned an ecumenical council, stated that belief in the immaculate conception of Mary is in accord with the Catholic faith. By the end of the 15th century the belief was widely professed and taught in many theological faculties, but such was the influence of the Dominicans, and the weight of the arguments of Thomas Aquinas (who had been canonised in 1323 and declared "Doctor Angelicus" of the Church in 1567) that the Council of Trent (154563)which might have been expected to affirm the doctrineinstead declined to take a position." Answer:
A:
the immaculate conception of Mary