Input: Religion in ancient Rome
Officially, human sacrifice was obnoxious "to the laws of gods and men." The practice was a mark of the "Other", attributed to Rome's traditional enemies such as the Carthaginians and Gauls. Rome banned it on several occasions under extreme penalty. A law passed in 81 BC characterised human sacrifice as murder committed for magical purposes. Pliny saw the ending of human sacrifice conducted by the druids as a positive consequence of the conquest of Gaul and Britain. Despite an empire-wide ban under Hadrian, human sacrifice may have continued covertly in North Africa and elsewhere.

What ruler banned human sacrifice empire wide?
Output: Hadrian

Input: Article: In 334 BC, Alexander the Great invaded the Achaemenid Empire, defeating the last Achaemenid emperor, Darius III, at the Battle of Issus. Following the premature death of Alexander, Iran came under the control of the Hellenistic Seleucid Empire. In the middle of the 2nd century BC, the Parthian Empire rose to become the main power in Iran, and the century-long geopolitical arch-rivalry between Romans and Parthians began, culminating in the RomanParthian Wars. The Parthian Empire continued as a feudal monarchy for nearly five centuries, until 224 CE, when it was succeeded by the Sassanid Empire. Together with their neighboring arch-rival, the Roman-Byzantines, they made up the world's two most dominant powers at the time, for over four centuries.

Now answer this question: Who invaded the Archaemenid Empire in 334BC?

Output: Alexander the Great

Article: Patents have been criticized in the developing world, as they are thought to reduce access to existing medicines. Reconciling patents and universal access to medicine would require an efficient international policy of price discrimination. Moreover, under the TRIPS agreement of the World Trade Organization, countries must allow pharmaceutical products to be patented. In 2001, the WTO adopted the Doha Declaration, which indicates that the TRIPS agreement should be read with the goals of public health in mind, and allows some methods for circumventing pharmaceutical monopolies: via compulsory licensing or parallel imports, even before patent expiration.

Question: When was the Doha Declaration adopted?
Ans: 2001

Here is a question about this article: It is easy for Western-educated scholars to fall into the trap of viewing hunter-gatherer social and sexual arrangements in the light of Western values.[editorializing] One common arrangement is the sexual division of labour, with women doing most of the gathering, while men concentrate on big game hunting. It might be imagined that this arrangement oppresses women, keeping them in the domestic sphere. However, according to some observers, hunter-gatherer women would not understand this interpretation. Since childcare is collective, with every baby having multiple mothers and male carers, the domestic sphere is not atomised or privatised but an empowering place to be.[citation needed] In all hunter-gatherer societies, women appreciate the meat brought back to camp by men. An illustrative account is Megan Biesele's study of the southern African Ju/'hoan, 'Women Like Meat'. Recent archaeological research suggests that the sexual division of labor was the fundamental organisational innovation that gave Homo sapiens the edge over the Neanderthals, allowing our ancestors to migrate from Africa and spread across the globe.
What is the answer to this question: How is childcare viewed in a hunter-gatherer society?
****
So... childcare is collective

The problem: Answer a question about this article:
According to 16th-century mystic Rabbi Elijah of Chelm, Ashkenazi Jews lived in Jerusalem during the 11th century. The story is told that a German-speaking Palestinian Jew saved the life of a young German man surnamed Dolberger. So when the knights of the First Crusade came to siege Jerusalem, one of Dolberger's family members who was among them rescued Jews in Palestine and carried them back to Worms to repay the favor. Further evidence of German communities in the holy city comes in the form of halakhic questions sent from Germany to Jerusalem during the second half of the 11th century.
Who noted that Ashkenazi Jews lived in Jerusalem during the 11th century?
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The answer: Rabbi Elijah of Chelm

The problem: Answer a question about this article:
In 2000, out of 45,693 households, 23.0% had children under the age of 18 living with them, 37.8% were married couples living together, 7.5% had a female householder with no husband present, and 52.5% were nonfamilies. 35.5% of households were made up of individuals and 6.6% had someone living alone who was 65 years of age or older. The average household size was 2.22 and the average family size was 2.90. The age distribution was 16.8% under 18, 26.8% from 18 to 24, 31.2% from 25 to 44, 17.3% from 45 to 64, and 7.9% were 65 or older. The median age was 28 years. For every 100 females there were 97.7 males; while for every 100 females age 18 and over, there were 96.4 males.
What is the average household size in the city of Ann Arbor?
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The answer:
2.22