Some context: The Menominee (also spelled Menomini, derived from the Ojibwe language word for "Wild Rice People;" known as Mamaceqtaw, "the people," in the Menominee language) are a federally recognized nation of Native Americans, with a 353.894 sq mi (916.581 km2) reservation in Wisconsin. Their historic territory originally included an estimated 10 million acres (40,000 km2) in present-day Wisconsin and the Upper Peninsula of Michigan. The tribe currently has about 8,700 members. The tribe was terminated in the 1950s under federal policy of the time which stressed assimilation.
The Menominee Indian Reservation is located in northeastern Wisconsin. For the most part, it is conterminous with Menominee County and the town of Menominee, which were established after termination of the tribe in 1961 under contemporary federal policy whose goal was assimilation. The tribe regained its federally recognized status and reservation in 1975. The reservation was created in a treaty with the United States signed on May 12, 1854 in which the Menominee relinquished all claims to the lands held by them under previous treaties, and were assigned 432 square miles (1,120 km2) on the Wolf River in present-day Wisconsin. An additional treaty, which they signed on February 11, 1856, carved out the southwestern corner of this area to create a separate reservation for the Stockbridge and Lenape (Munsee) tribes, who had reached the area as refugees from New York state. The latter two tribes have the federally recognized joint Stockbridge-Munsee Community. After the tribe had regained federal recognition in 1973, it essentially restored the reservation to its historic boundaries in 1975. Many small pockets of territory within the county (and its geographically equivalent town) are not considered as part of the reservation. These amount to 1.14% of the county's area, so the reservation is essentially 98.86% of the county's area. The largest of these pockets is in the western part of the community of Keshena, Wisconsin. The reservation includes a plot of off-reservation trust land of 10.22 acres (41,400 m2) in Winnebago County, Wisconsin to the south, west of the city of Oshkosh. The reservation's total land area is 353.894 sq mi (916.581 km2), while Menominee County's land area is 357.960 sq mi (927.11 km2). The small non-reservation parts of the county are more densely populated than the reservation, holding 1,337 (29.3%) of the county's 4,562 total population, as opposed to the reservation's 3,225 (70.7%) population, as of the 2000 census. The most populous communities are Legend Lake and Keshena. Since the late 20th century, the members of the reservation have operated a number of gambling facilities in these communities as a source of revenue. They speak English as well as their traditional Menominee language, one of the Algonquian languages. Current population of the tribe is about 8,700.
were they able to assimilate?
A: An additional treaty, which they signed on February 11, 1856, carved out the southwestern corner of this area to create a separate reservation
Some context: Saint Pedro Calungsod (Latin: Petrus Calungsod, Spanish: Pedro Calungsod or archaically Pedro Calonsor, Italian: Pietro Calungsod; July 21, 1654 - April 2, 1672), also known as Peter Calungsod and Pedro Calonsor, was a Roman Catholic Filipino migrant, sacristan and missionary catechist who, along with the Spanish Jesuit missionary Diego Luis de San Vitores, suffered religious persecution and martyrdom in Guam for their missionary work in 1672. While in Guam, Calungsod preached Christianity to the Chamorro people through catechism, while baptizing infants, children and adults at the risk and expense of being persecuted and eventually murdered.
Few details of the early life of Calungsod (spelled Calonsor in Spanish records) are known. Historical records do not mention his exact birthplace or birth date and merely identified him as "Pedro Calonsor, el Visayo". Historical research identifies Ginatilan in Cebu, Hinunangan and Hinundayan in Southern Leyte, and the Molo district of Iloilo City as possible places of origin; Loboc, Bohol also makes a claim. Of these claims, the ones from Molo, Iloilo and Ginatilan, Cebu are considered the strongest. Proponents of an Ilonggo origin argue that in the early Spanish period, the term "Visayan" exclusively referred to people from the islands of Negros or Panay, whereas people from Cebu, Bohol and Leyte were called "Pintados". Thus, had he been born in Cebu he would have been referred to as "Calonsor El Pintado" instead of "Calonsor El Visayo"; the term "Visayan" received its present scope (i.e., including inhabitants of Cebu, Bohol and Leyte) sometime the 1700s. However, American historian and scholar John N. Schumacher, S.J. disputes the Bisaya/Pintados dichotomy claim as at that time the Pintados were also referred to as Visayans regardless of location and said Pedro "was a Visayan" and may have been but doubtfully "from the island of Cebu" or "could have come any other Visayas islands." The Cebu camp reasoned that Ginatilan contains the highest concentrations of people surnamed Calungsod and that during the beatification process, they were the original claimants to having been Calungsod's birthplace. The Calungsod family in Iloilo also claims to be the oldest branch, based on baptismal records containing the surname "Calungsod" dating to circa 1748, compared to branches in Cebu and Leyte who possess baptismal records dating only to 1828 and 1903. Regardless of his precise origin, all four locations were within the territory of the Diocese of Cebu at the time of Calungsod's martyrdom.
anything else i should know about pedro
A:
Regardless of his precise origin, all four locations were within the territory of the Diocese of Cebu at the time of Calungsod's martyrdom.