Problem: Background: Ibn Rushd (Arabic: bn rshd; full name Arabic: 'bw lwlyd mHmd bn Hmd bn rshd, translit. 'Abu l-Walid Muhammad Ibn 'Ahmad Ibn Rushd; 14 April 1126 - 10 December 1198), often Latinized as Averroes (), was a medieval Andalusian Moorish Arab polymath. He wrote on logic, Aristotelian and Islamic philosophy, Islamic theology, the Maliki school of Islamic jurisprudence, psychology, political theory, the theory of Andalusian classical music, geography, mathematics, as well as the medieval sciences of medicine, astronomy, physics, and celestial mechanics. Ibn Rushd was born in Cordoba, Al Andalus (present-day Spain), and died at Marrakesh in present-day Morocco.
Context: Ibn Rushd looked to Aristotle as to whether the world was eternal. In his Physics, the Greek philosopher argues that everything that comes into existence does so from a substratum. Therefore, if the underlying matter of the universe came into existence, it would come into existence from a substratum. But the nature of matter is precisely to be the substratum from which other things arise. Consequently, the underlying matter of the universe could have come into evidence only from an already existing matter exactly like itself; to assume that the underlying matter of the universe came into existence would require assuming that an underlying matter already existed. As this assumption is self-contradictory, Aristotle argued, matter must be eternal. Because in his eyes, "Aristotle demonstrated the eternity of matter", Ibn Rushd "abandon[ed] belief in the creation out of nothing." This is not to say that Ibn Rushd denied the Creation; rather, he proposed an eternal creation. Oliver Leaman explains Ibn Rushd's argument as such: We [as humans] can decide to do something, we can wait for a certain time before acting, we can wonder about our future actions; but such possibilities cannot arise for [an eternal, omnipotent, omnipresent] God. In his case there is no gap between desire and action, nothing stands in the way of his activity; and yet we are told by al-Ghazali that God suddenly created the world. What differentiates one time from another for God? What could motivate him to create the world at one particular time as opposed to another? For us, different times are different because they have different qualitative aspects, yet before the creation of the world, when there was nothing around to characterize one time as distinct from another, there is nothing to characterize one time over another as the time for creation to take place.
Question: Are there any other interesting aspects about this article?
Answer: This is not to say that Ibn Rushd denied the Creation; rather, he proposed an eternal creation.

Problem: Background: Paul Warfield Tibbets Jr. was born in Quincy, Illinois, on 23 February 1915, the son of Paul Warfield Tibbets Sr. and his wife, Enola Gay Tibbets. When he was five years old the family moved to Davenport, Iowa, and then to Iowa's capital, Des Moines, where he was raised, and where his father became a confections wholesaler. When he was eight, his family moved to Hialeah, Florida, to escape from harsh midwestern winters. As a boy he was very interested in flying.
Context: The 509th Composite Group returned to the United States on 6 November 1945, and was stationed at Roswell Army Airfield, New Mexico. Colonel William H. Blanchard replaced Tibbets as group commander on 22 January 1946, and also became the first commander of the 509th Bombardment Wing, the successor to the 509th Composite Group. Tibbets was a technical advisor to the 1946 Operation Crossroads nuclear tests at Bikini Atoll in the Pacific, but he and his Enola Gay crew were not chosen to drop another atomic bomb. Tibbets then attended the Air Command and Staff School at Maxwell Air Force Base, Alabama. On graduating in 1947 he was posted to the Directorate of Requirements at Air Force Headquarters at the Pentagon. When the head of the directorate, Brigadier General Thomas S. Power, was posted to London as air attache, he was replaced by Brigadier General Carl Brandt. Brandt appointed Tibbets as director of Directorate of Requirements's Strategic Air Division, which was responsible for drawing up requirements for future bombers. Tibbets was convinced that the bombers of the future would be jet aircraft and thus became involved in the Boeing B-47 Stratojet program. He subsequently served as B-47 project officer at Boeing in Wichita from July 1950 until February 1952. He then became commander of the Proof Test Division at Eglin Air Force Base in Valparaiso, Florida, where flight testing of the B-47 was conducted. Tibbets returned to Maxwell Air Force Base, where he attended the Air War College. After he graduated in June 1955, he became Director of War Plans at the Allied Air Forces in Central Europe Headquarters at Fontainebleau, France. He left Lucy and his sons behind in Alabama, and he and Lucy divorced that year. During his posting to France, he met a French divorcee named Andrea Quattrehomme, who became his second wife. He returned to the United States in February 1956 to command the 308th Bombardment Wing at Hunter Air Force Base, Georgia, and married her in the base chapel on 4 May 1956. They had a son, James Tibbets. In January 1958, Tibbets became commander of the 6th Air Division at MacDill Air Force Base, Florida. and was promoted to brigadier general in 1959. This was followed by another tour of duty at the Pentagon as director of Management Analysis. In July 1962, he was assigned to the Joint Chiefs of Staff as deputy director for operations, and then, in June 1963, as deputy director for the National Military Command System. In 1964, Tibbets was named military attache in India. He spent 22 months there on this posting, which ended in June 1966. He retired from the United States Air Force (USAF) on 31 August 1966.
Question: What did he do in New Mexico?
Answer:
Tibbets was a technical advisor to the 1946 Operation Crossroads nuclear tests at Bikini Atoll in the Pacific,