Problem: From 1958, the Union Castle shipping line gradually reduced its service calls to the island. Curnow Shipping, based in Avonmouth, replaced the Union-Castle Line mailship service in 1977, using the RMS (Royal Mail Ship) St Helena.
What year did the Union Castle shipping line slowly start to reduce their service calls to the island?
The answer is the following: 1958

Problem: Between 1941 and 1946, the left-wing British historian E.H. Carr was Assistant Editor. Carr was well known for the strongly pro-Soviet tone of his editorials. In December 1944, when fighting broke out in Athens between the Greek Communist ELAS and the British Army, Carr in a Times editorial sided with the Communists, leading Winston Churchill to condemn him and that leader in a speech to the House of Commons. As a result of Carr's editorial, The Times became popularly known during that stage of World War II as the threepenny Daily Worker (the price of the Daily Worker being one penny).
The Assistant Editor of The Times in 1941-1946 strongly supported what stance?
The answer is the following: pro-Soviet

Problem: "Race" is still sometimes used within forensic anthropology (when analyzing skeletal remains), biomedical research, and race-based medicine. Brace has criticized this, the practice of forensic anthropologists for using the controversial concept "race" out of convention when they in fact should be talking about regional ancestry. He argues that while forensic anthropologists can determine that a skeletal remain comes from a person with ancestors in a specific region of Africa, categorizing that skeletal as being "black" is a socially constructed category that is only meaningful in the particular context of the United States, and which is not itself scientifically valid.
What does Brace feel the term "black" in meaningful in?
The answer is the following: particular context

Problem: In Rome, state cult to a living emperor acknowledged his rule as divinely approved and constitutional. As princeps (first citizen) he must respect traditional Republican mores; given virtually monarchic powers, he must restrain them. He was not a living divus but father of his country (pater patriae), its pontifex maximus (greatest priest) and at least notionally, its leading Republican. When he died, his ascent to heaven, or his descent to join the dii manes was decided by a vote in the Senate. As a divus, he could receive much the same honours as any other state deity libations of wine, garlands, incense, hymns and sacrificial oxen at games and festivals. What he did in return for these favours is unknown, but literary hints and the later adoption of divus as a title for Christian Saints suggest him as a heavenly intercessor. In Rome, official cult to a living emperor was directed to his genius; a small number refused this honour and there is no evidence of any emperor receiving more than that. In the crises leading up to the Dominate, Imperial titles and honours multiplied, reaching a peak under Diocletian. Emperors before him had attempted to guarantee traditional cults as the core of Roman identity and well-being; refusal of cult undermined the state and was treasonous.
What was the emperor's rule in Rome?
The answer is the following:
divinely approved