Problem: 2000 Based on the 2000 United States Census, there were 242,820 people, 98,782 households, and 59,269 families residing in the city. The population density was 1,619.7 people per square mile (625.4/km2). There were 111,927 housing units at an average density of 746.6 per square mile (288.3/km2). The racial makeup of the city was 62.46% African American, 35.07% White American, 0.17% Indigenous peoples of the Americas, 0.80% Asian American, 0.04% Pacific Islander, 0.62% from Race (United States Census), and 0.83% from Multiracial American. 1.55% of the population were Hispanic or Latino American of any race.

Which group is larger according to the census: people or households?
Answer: people

Problem: During the Ottoman period, the citys population of Ottomans Muslims (including those of Turkish people and Albanians origin, as well as Bulgarian Muslim and Greek Muslim convert origin) grew substantially. According to the 1478 census Selanik (), as the city came to be known in Ottoman Turkish, had 6,094 Greek Orthodox households, 4,320 Muslim ones, and some Catholic. No Jews were recorded in the census suggesting that the subsequent influx of Jewish population was not linked to the already existing Romaniote Jews community. Soon after the turn of the 15th to 16th century, however, nearly 20,000 Sephardic Jews immigrated to Greece from the Iberian Peninsula following their expulsion from Spain by the 1492 Alhambra Decree. By c. 1500, the number of households had grown to 7,986 Greek ones, 8,575 Muslim ones, and 3,770 Jewish. By 1519, Sephardic Jewish households numbered 15,715, 54% of the citys population. Some historians consider the Ottoman regimes invitation to Jewish settlement was a strategy to prevent the ethnic Greek population from dominating the city.

How many more Greeks than Jews lived in Selanik by c. 1500?
Answer: 4216

Problem: Coming off their road win over the Browns, the Titans flew to Heinz Field for a Week 5 intraconference duel with the Pittsburgh Steelers. Tennessee threw the game's opening punch in the first quarter with a 29-yard field goal from kicker Rob Bironas, but the Steelers answered with quarterback Ben Roethlisberger completing an 8-yard touchdown pass to tight end Heath Miller. Pittsburgh added onto their lead in the second with Roethlisberger completing a 7-yard touchdown pass to wide receiver Hines Ward and a 1-yard touchdown pass to fullback David Johnson. The Steelers continued their dominating performance in the third quarter with Roethlisberger completing a 5-yard touchdown pass to Ward. The Titans would respond with a 1-yard touchdown run from running back Chris Johnson, yet Pittsburgh came right back in the fourth quarter with kicker Shaun Suisham getting a 19-yard field goal. Tennessee tried to rally as quarterback Matt Hasselbeck found wide receiver Damian Williams on a 19-yard touchdown pass, but the Steelers closed out the game with Roethlisberger completing a 40-yard touchdown pass to wide receiver Mike Wallace.

Who made the second longest touchdown pass?
Answer: Hasselbeck

Problem: In 1550, the Norwich authorities decreed that in future 27 August should be a holiday to commemorate "the deliverance of the city" from Kett's Rebellion, and paid for lectures in the cathedral and parish churches on the sins of rebellion. This tradition continued for over a century. The only known surviving eye-witness account of the rebellion, a manuscript by Nicholas Sotherton, son of a Norwich mayor, is hostile towards the rebels. So too is Alexander Neville's 1575 Latin history of the rebellion, De furoribus Norfolciensium. Neville was secretary to Matthew Parker, who had preached to Kett's followers under the Oak of Reformation on Mousehold, unsuccessfully appealing to them to disperse. In 1615 Neville's work was translated into English by Norfolk clergyman Richard Woods under the title Norfolke Furies and was reprinted throughout the following century. Kett's name was thus kept alive as a "reviled symbol of rustic violence". It was only in the 19th century that more sympathetic portrayals of the rebellion appeared in print and started the process that saw Kett transformed from traitor to folk hero. An anonymous work of 1843 was critical of Neville's account of the rebellion, and in 1859 clergyman Frederic Russell, who had unearthed new material in archives for his account of the rebellion, concluded that "though Kett is commonly considered a rebel, yet the cause he advocated is so just, that one cannot but feel he deserved a better name and a better fate".

How many years after it was written, was Neville's book translated into English?
Answer:
40