input question: Question: "What race was the majority of migrants to Charles Town?" Context: "The first settlers primarily came from England, its Caribbean colony of Barbados, and its Atlantic colony of Bermuda. Among these were free people of color, born in the West Indies of alliances and marriages between Africans and Englanders, when color lines were looser among the working class in the early colonial years, and some wealthy whites took black consorts or concubines. Charles Town attracted a mixture of ethnic and religious groups. French, Scottish, Irish, and Germans migrated to the developing seacoast town, representing numerous Protestant denominations. Because of the battles between English "royalty" and the Roman Catholic Church, practicing Catholics were not allowed to settle in South Carolina until after the American Revolution. Jews were allowed, and Sephardic Jews migrated to the city in such numbers that by the beginning of the 19th century, the city was home to the largest and wealthiest Jewish community in North Americaa status it held until about 1830." Answer:???
output answer: whites

input question: Question: "What is Scout's real name?" Context: "Just as Lee explores Jem's development in coming to grips with a racist and unjust society, Scout realizes what being female means, and several female characters influence her development. Scout's primary identification with her father and older brother allows her to describe the variety and depth of female characters in the novel both as one of them and as an outsider. Scout's primary female models are Calpurnia and her neighbor Miss Maudie, both of whom are strong willed, independent, and protective. Mayella Ewell also has an influence; Scout watches her destroy an innocent man in order to hide her desire for him. The female characters who comment the most on Scout's lack of willingness to adhere to a more feminine role are also those who promote the most racist and classist points of view. For example, Mrs. Dubose chastises Scout for not wearing a dress and camisole, and indicates she is ruining the family name by not doing so, in addition to insulting Atticus' intentions to defend Tom Robinson. By balancing the masculine influences of Atticus and Jem with the feminine influences of Calpurnia and Miss Maudie, one scholar writes, "Lee gradually demonstrates that Scout is becoming a feminist in the South, for with the use of first-person narration, she indicates that Scout/ Jean Louise still maintains the ambivalence about being a Southern lady she possessed as a child."" Answer:???
output answer: Jean Louise

input question: Question: "Which was the city's second-most prominent racial group?" Context: "As of the census of 2010, there were 520,116 people, 229,762 households, and 112,455 families residing in the city. The population density was 2,500.1 inhabitants per square mile (965.3/km). There were 209,609 housing units at an average density of 1,076.7 per square mile (415.7/km). The racial makeup of the city was 69.7% White (down from 94.8% in 1970), 5.0% Black or African-American, 2.7% Native American, 2.9% Asian, 0.2% Pacific Islander, 16.9% from other races, and 3.8% from two or more races. Hispanic or Latino of any race were 41.6% of the population. Non-Hispanic Whites were 47.2% of the population in 2010, down from 72.8% in 1970." Answer:???
output answer: Hispanic or Latino of any race

input question: Question: "What caused the minister family Rinpungpa to end up dominating politics?" Context: "Between 1346 and 1354, Tai Situ Changchub Gyaltsen toppled the Sakya and founded the Phagmodrupa Dynasty. The following 80 years saw the founding of the Gelug school (also known as Yellow Hats) by the disciples of Je Tsongkhapa, and the founding of the important Ganden, Drepung and Sera monasteries near Lhasa. However, internal strife within the dynasty and the strong localism of the various fiefs and political-religious factions led to a long series of internal conflicts. The minister family Rinpungpa, based in Tsang (West Central Tibet), dominated politics after 1435. In 1565 they were overthrown by the Tsangpa Dynasty of Shigatse which expanded its power in different directions of Tibet in the following decades and favoured the Karma Kagyu sect." Answer:???
output answer:
internal strife within the dynasty and the strong localism of the various fiefs and political-religious factions led to a long series of internal conflicts