Problem: Background: Devika Rani Chaudhuri, usually known as Devika Rani (30 March 1908 - 9 March 1994), was an actress in Indian films who was active during the 1930s and 1940s. Widely acknowledged as the first lady of Indian cinema, Devika Rani had a successful film career that spanned 10 years. Born into a wealthy, anglicized Indian family, Devika Rani was sent to boarding school in England at age nine and grew up in that country. In 1928, she met Himanshu Rai, an Indian film-producer, and married him the following year.
Context: Devika Rani Chaudhuri was born into a Bengali family in Waltair near Visakhapatnam in present-day Andhra Pradesh, into an extremely affluent and educated Bengali family. Her father, Colonel Manmatha Nath Chaudhuri, was the first Indian Surgeon-General of Madras Presidency and a nephew of Rabindranath Tagore. Her mother, Leela Devi Choudhary, came from an educated family and was a grand-niece of Tagore. Devika's father's brothers were Ashutosh Chaudhuri, Chief Justice of Calcutta High Court, Jogesh Chandra Chaudhuri, a prominent Kolkata-based barrister and Pramatha Chaudhuri, the famous Bengali writer. Devika Rani was related through both her parents to the poet and Nobel Laureate Rabindranath Tagore. Her father, Manmathnath Choudhary, was the son of Sukumari Devi Choudhary, sister of Rabindranath Tagore. Devika's mother, Leela Devi Chaudhuri, was the daughter of Indumati Devi Chattopadhyay, whose mother Saudamini Devi Gangopadhyay was another sister of the Nobel laureate. Devika's father and maternal grandmothers were first cousins to each other, being the children of two sisters of Rabindranath Tagore. Further, two of her father's brothers had also married their cousins: Prativa Devi Choudhury, wife of Ashutosh Choudhary, was the daughter of Hemendranath Tagore, and Indira Devi Choudhary, wife of Promatho Choudhary, was the daughter of Satyendranath Tagore. Devika thus had strong ties to Jarasanko, seat of the Tagore family in Kolkata and a major crucible of the Bengali renaissance. Devika Rani was sent to boarding school in England at the age of nine, and grew up there. After completing her schooling in the mid-1920s, she enrolled in the Royal Academy of Dramatic Art (RADA) and the Royal Academy of Music in London to study acting and music. She also enrolled for courses in architecture, textile and decor design, and even apprenticed under Elizabeth Arden. All of these courses, each of them a few months long, were completed by 1927, and Devika Rani then took up a job in textile design.
Question: did she go to college?
Answer: she enrolled in the Royal Academy of Dramatic Art (RADA) and the Royal Academy of Music in London to study acting and music.

Problem: Background: Mary Louisa "Polly" Toynbee (; born 27 December 1946) is a British journalist and writer. She has been a columnist for The Guardian newspaper since 1998. She is a social democrat and was a candidate for the Social Democratic Party in the 1983 general election. She now broadly supports the Labour Party, although she has been critical of its current left-wing leader, Jeremy Corbyn.
Context: An atheist, Toynbee is an Honorary Associate of the National Secular Society and a distinguished supporter of the Humanist Society Scotland, and was appointed President of the British Humanist Association in July 2007. Since 2012 she has been the BHA's Vice President. She claimed that she is simply a consistent atheist, and is just as critical of Christianity, Islam and Judaism. She wrote: "The pens sharpen - Islamophobia! No such thing. Primitive Middle Eastern religions (and most others) are much the same - Islam, Christianity and Judaism all define themselves through disgust for women's bodies." In 1997 she declared "I am an Islamophobe and proud of it". In 2005 she opposed the Bill to outlaw incitement to religious hatred: "Race is something people cannot choose and it defines nothing about them. But beliefs are what people choose to identify with...The two cannot be blurred into one - which is why the word Islamophobia is a nonsense". In 2003 upon the 25th anniversary of Pope John Paul II's papacy, she wrote that he "is a hate-figure and with good reason...No one can compute how many people have died of Aids as a result of Wojtyla's power, how many woman have died in childbirth needlessly, how many children starved in families too large and poor to feed them. But it is reasonable to suppose these silent, unseen, uncounted deaths at his hand would match that of any self-respecting tyrant or dictator". Toynbee had agreed to debate with the philosopher William Lane Craig during his UK October visit, but subsequently pulled out, saying "I hadn't realised the nature of Mr Lane Craig's debating style, and having now looked at his previous performances, this is not my kind of forum." Toynbee has mixed feelings about the Church of England; she opposed both religious and secular dogmatic beliefs. In April 2014 she wrote:
Question: Did she have anything else to say about anyone else of note?
Answer: Toynbee had agreed to debate with the philosopher William Lane Craig during his UK October visit,

Problem: Background: Amilcar Lopes da Costa Cabral (Portuguese: [a'milkar 'lopiS ka'bral]; (1924-09-12)12 September 1924 - (1973-01-20)20 January 1973) was a Bissau-Guinean and Cape Verdean agricultural engineer, intellectual, poet, theoretician, revolutionary, political organizer, nationalist and diplomat. He was one of Africa's foremost anti-colonial leaders.
Context: From 1963 to his assassination in 1973, Cabral led the PAIGC's guerrilla movement (in Portuguese Guinea) against the Portuguese government, which evolved into one of the most successful wars of independence in modern African history. The goal of the conflict was to attain independence for both Portuguese Guinea and Cape Verde. Over the course of the conflict, as the movement captured territory from the Portuguese, Cabral became the de facto leader of a large portion of what became Guinea-Bissau. In preparation for the independence war, Cabral set up training camps in Ghana with the permission of Kwame Nkrumah. Cabral trained his lieutenants through various techniques, including mock conversations to provide them with effective communication skills that would aid their efforts to mobilize Guinean tribal chiefs to support the PAIGC. Cabral realized the war effort could be sustained only if his troops could be fed and taught to live off the land alongside the larger populace. Being an agronomist, he taught his troops to teach local crop growers better farming techniques, so that they could increase productivity and be able to feed their own family and tribe, as well as the soldiers enlisted in the PAIGC's military wing. When not fighting, PAIGC soldiers would till and plow the fields alongside the local population. Cabral and the PAIGC also set up a trade-and-barter bazaar system that moved around the country and made staple goods available to the countryside at prices lower than that of colonial store owners. During the war, Cabral also set up a roving hospital and triage station to give medical care to wounded PAIGC soldiers and quality-of-life care to the larger populace, relying on medical supplies garnered from the USSR and Sweden. The bazaars and triage stations were at first stationary, until they came under frequent attack from Portuguese regime forces.
Question: Are there any other interesting aspects about this article?
Answer:
Cabral trained his lieutenants through various techniques, including mock conversations to provide them with effective communication skills