input: Steiner's father, Johann(es) Steiner (1829 - 1910), left a position as a gamekeeper in the service of Count Hoyos in Geras, northeast Lower Austria to marry one of the Hoyos family's housemaids, Franziska Blie (1834 Horn - 1918, Horn), a marriage for which the Count had refused his permission. Johann became a telegraph operator on the Southern Austrian Railway, and at the time of Rudolf's birth was stationed in Kraljevec in the Murakoz region of the Austrian Empire (present-day Donji Kraljevec in the Medimurje region of northernmost Croatia). In the first two years of Rudolf's life, the family moved twice, first to Modling, near Vienna, and then, through the promotion of his father to stationmaster, to Pottschach, located in the foothills of the eastern Austrian Alps in Lower Austria. Steiner entered the village school; following a disagreement between his father and the schoolmaster, he was briefly educated at home. In 1869, when Steiner was eight years old, the family moved to the village of Neudorfl and in October 1872 Steiner proceeded from the village school there to the realschule in Wiener Neustadt. In 1879, the family moved to Inzersdorf to enable Steiner to attend the Vienna Institute of Technology, where he studied mathematics, physics, chemistry, botany, biology, literature, and philosophy on an academic scholarship from 1879 to 1883, at the end of which time he withdrew from the institute without graduating. In 1882, one of Steiner's teachers, Karl Julius Schroer, suggested Steiner's name to Joseph Kurschner, chief editor of a new edition of Goethe's works, who asked Steiner to become the edition's natural science editor, a truly astonishing opportunity for a young student without any form of academic credentials or previous publications. Before attending the Vienna Institute of Technology, Steiner had studied Kant, Fichte and Schelling.

Answer this question "why did they move?"
output: through the promotion of his father to stationmaster,

input: The Sinhalese speak Sinhala, also known as "Helabasa"; this language has two varieties, spoken and written. Sinhala is an Indo-Aryan language within the broader group of Indo-European languages. The language was brought to Sri Lanka by the ancestors of the Sinhalese from northern India who settled on the island in the 6th century BCE. Sinhala developed in a way different from the other Indo-Aryan languages because of the geographic separation from its Indo-Aryan sister languages. Sinhala was influenced by many languages, prominently Pali, the sacred language of Southern Buddhism, and Sanskrit. Many early Sinhala texts such as the Hela Atuwa were lost after their translation into Pali. Other significant Sinhala texts include Amavatura, Kavu Silumina, Jathaka Potha and Sala Liheeniya. Sinhala has also adopted many loanwords of foreign origin, including from many Indian languages and colonial languages Portuguese, Dutch, and English. Sandesha Kavyas written by Buddhist priests of Sri Lanka are regarded as some of the most sophisticated and versatile works of literature in the world. The Sinhala language was mainly inspired by Sanskrit and Pali, and many words of the Sinhala language derive from these languages. Today some English words too have come in as a result of the British occupation during colonial times, and the exposure to foreign cultures through television and Hollywood movies. Additionally many Dutch and Portuguese words can be seen in the coastal areas. Folk tales like Mahadana Muttha saha Golayo and Kawate Andare continue to entertain children today. Mahadana Muttha tells the tale of a fool cum Pundit who travels around the country with his followers (Golayo) creating mischief through his ignorance. Kawate Andare tells the tale of a witty court jester and his interactions with the royal court and his son. In the modern period, Sinhala writers such as Martin Wickremasinghe and G. B. Senanayake have drawn widespread acclaim. Other writers of repute include Mahagama Sekera and Madewela S. Ratnayake. Martin Wickramasinghe wrote the immensely popular children's novel Madol Duwa. Munadasa Cumaratunga's Hath Pana is also widely known.

Answer this question "who created these folks?"
output:

input: Patsy Cline was born Virginia Patterson Hensley on September 8, 1932 in Winchester, Virginia, in the city's Memorial Hospital. She was the eldest child of seamstress Hilda Virginia (nee Patterson, 1916-1998) and blacksmith Samuel Lawrence Hensley (1889-1956). She had a brother Samuel Jr. (1939-2004) and a sister Sylvia. The family moved often before finally settling in Winchester, Virginia when Patsy was 16. Sam Hensley deserted his family in 1947, but the children's home was reportedly happy nonetheless. When Patsy was 13, she was hospitalized with a throat infection and rheumatic fever. She later said, "The fever affected my throat and when I recovered I had this booming voice like Kate Smith." Cline enrolled at John Handley High School but never attended classes. To help her mother support their family, she worked as a soda jerk at Gaunt's Drug Store and a waitress at the Triangle Diner. She watched performers through the window at the local radio station, and she asked WINC (AM) disc jockey Jimmy McCoy if she could sing on his show. Her performance in 1947 was well received and she was asked back. This led to appearances at local nightclubs wearing fringed Western outfits that her mother made from Patsy's designs. Cline performed in variety and talent shows in the Winchester and Tri-State areas, and she gained a large following through the shows and local radio appearances. Jimmy Dean was already a country star in 1954, and she became a regular with him on Connie B. Gay's Town and Country Jamboree radio show on WAVA (AM) in Arlington County, Virginia.

Answer this question "Did she have any siblings?"
output:
She had a brother Samuel Jr. (1939-2004) and a sister Sylvia.