Input: Read this: The implications are multiple as various research traditions are now[when?] heavily utilizing the lens of identity to examine phenomena.[citation needed] One implication of identity and of identity construction can be seen in occupational settings. This becomes increasing challenging in stigmatized jobs or "dirty work" (Hughes, 1951). Tracy and Trethewey (2005) state that "individuals gravitate toward and turn away from particular jobs depending in part, on the extent to which they validate a "preferred organizational self" (Tracy & Tretheway 2005, p. 169). Some jobs carry different stigmas or acclaims. In her analysis Tracy uses the example of correctional officers trying to shake the stigma of "glorified maids" (Tracy & Tretheway 2005). "The process by which people arrive at justifications of and values for various occupational choices." Among these are workplace satisfaction and overall quality of life (Tracy & Scott 2006, p. 33). People in these types of jobs are forced to find ways in order to create an identity they can live with. "Crafting a positive sense of self at work is more challenging when one's work is considered "dirty" by societal standards" (Tracy & Scott 2006, p. 7). "In other words, doing taint management is not just about allowing the employee to feel good in that job. "If employees must navigate discourses that question the viability of their work, and/ or experience obstacles in managing taint through transforming dirty work into a badge of honor, it is likely they will find blaming the client to be an efficacious route in affirming their identity" (Tracy & Scott 2006, p. 33).
Question: What is a desirable alternative to crafting an occupational identity one can live with

Output: unanswerable

Input: Read this: During the same court battle, Viacom won a court ruling requiring YouTube to hand over 12 terabytes of data detailing the viewing habits of every user who has watched videos on the site. The decision was criticized by the Electronic Frontier Foundation, which called the court ruling "a setback to privacy rights". In June 2010, Viacom's lawsuit against Google was rejected in a summary judgment, with U.S. federal Judge Louis L. Stanton stating that Google was protected by provisions of the Digital Millennium Copyright Act. Viacom announced its intention to appeal the ruling.
Question: Whose lawsuit was rejected when Judge Stanton L. Louis cited protection under the Digital Millennium Copyright Act?

Output: unanswerable

Input: Read this: The Gospel of John and particularly the first chapter demonstrates the Divinity of Jesus. This Gospel in itself is the greatest support of Athanasius's stand. The Gospel of John's first chapter began to be said at the end of Mass, we believe as a result of Athanasius, and his life's stand, but quietly. The Last Gospel of The Mass, The Eucharist, St John[1:114], together with the prayer; "Placeat tibi", the Blessing, are all private devotions that have been gradually absorbed by the liturgical service. The beginning of John's Gospel was much used as an object of special devotion throughout the Middle Ages. Nevertheless, the practice of saying it at the altar grew; eventually Pius V made this practice universal for the Roman Rite in his edition of the Missal (1570). It became a firm custom with exceptions in using an other Gospel in use from 1920. So the Missals showed different last Gospel for certain Feast days. A Prayer Card for the St John's Gospel. Also:
Question: Why is the Gospel of John said at the end of Catholic Mass?

Output: a result of Athanasius

Input: Read this: In 1887, the British Empire celebrated Victoria's Golden Jubilee. Victoria marked the fiftieth anniversary of her accession on 20 June with a banquet to which 50 kings and princes were invited. The following day, she participated in a procession and attended a thanksgiving service in Westminster Abbey. By this time, Victoria was once again extremely popular. Two days later on 23 June, she engaged two Indian Muslims as waiters, one of whom was Abdul Karim. He was soon promoted to "Munshi": teaching her Hindustani, and acting as a clerk. Her family and retainers were appalled, and accused Abdul Karim of spying for the Muslim Patriotic League, and biasing the Queen against the Hindus. Equerry Frederick Ponsonby (the son of Sir Henry) discovered that the Munshi had lied about his parentage, and reported to Lord Elgin, Viceroy of India, "the Munshi occupies very much the same position as John Brown used to do." Victoria dismissed their complaints as racial prejudice. Abdul Karim remained in her service until he returned to India with a pension on her death.
Question: Who discovered that Victoria's new Munshi lied about his parentage?

Output:
Equerry Frederick Ponsonby