Van Praag states that the Ming court established diplomatic delegations with Tibet merely to secure urgently needed horses. Wang and Nyima argue that these were not diplomatic delegations at all, that Tibetan areas were ruled by the Ming since Tibetan leaders were granted positions as Ming officials, that horses were collected from Tibet as a mandatory "corvee" tax, and therefore Tibetans were "undertaking domestic affairs, not foreign diplomacy". Sperling writes that the Ming simultaneously bought horses in the Kham region while fighting Tibetan tribes in Amdo and receiving Tibetan embassies in Nanjing. He also argues that the embassies of Tibetan lamas visiting the Ming court were for the most part efforts to promote commercial transactions between the lamas' large, wealthy entourage and Ming Chinese merchants and officials. Kolmas writes that while the Ming maintained a laissez-faire policy towards Tibet and limited the numbers of the Tibetan retinues, the Tibetans sought to maintain a tributary relationship with the Ming because imperial patronage provided them with wealth and power. Laird writes that Tibetans eagerly sought Ming court invitations since the gifts the Tibetans received for bringing tribute were much greater in value than the latter. As for the Yongle Emperor's gifts to his Tibetan and Nepalese vassals such as silver wares, Buddha relics, utensils for Buddhist temples and religious ceremonies, and gowns and robes for monks, Tsai writes "in his effort to draw neighboring states to the Ming orbit so that he could bask in glory, the Yongle Emperor was quite willing to pay a small price". The Information Office of the State Council of the PRC lists the Tibetan tribute items as oxen, horses, camels, sheep, fur products, medical herbs, Tibetan incenses, thangkas (painted scrolls), and handicrafts; while the Ming awarded Tibetan tribute-bearers an equal value of gold, silver, satin and brocade, bolts of cloth, grains, and tea leaves. Silk workshops during the Ming also catered specifically to the Tibetan market with silk clothes and furnishings featuring Tibetan Buddhist iconography.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): Wang and Nyima believed horses were collected from Tibet as what kind of tax?
Ah, so.. a mandatory "corvee" tax

Research institutes linked to the third level colleges in the city support the research and innovation capacity of the city and region. Examples include the Tyndall National Institute (ICT hardware research), IMERC (Marine Energy), Environmental Research Institute, NIMBUS (Network Embedded Systems); and CREATE (Advanced Therapeutic Engineering). UCC and CIT also have start-up company incubation centres. In UCC, the IGNITE Graduate Business Innovation Centre aims to foster and support entrepreneurship. In CIT, The Rubicon Centre is a business innovation hub that is home to 57 knowledge based start-up companies.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What is a good source for business start-ups in Cork?
Ah, so.. the IGNITE Graduate Business Innovation Centre

Han-era medical physicians believed that the human body was subject to the same forces of nature that governed the greater universe, namely the cosmological cycles of yin and yang and the five phases. Each organ of the body was associated with a particular phase. Illness was viewed as a sign that qi or "vital energy" channels leading to a certain organ had been disrupted. Thus, Han-era physicians prescribed medicine that was believed to counteract this imbalance. For example, since the wood phase was believed to promote the fire phase, medicinal ingredients associated with the wood phase could be used to heal an organ associated with the fire phase. To this end, the physician Zhang Zhongjing (c. 150c. 219 AD) prescribed regulated diets rich in certain foods that were thought to cure specific illnesses. These are now known to be nutrition disorders caused by the lack of certain vitamins consumed in one's diet. Besides dieting, Han physicians also prescribed moxibustion, acupuncture, and calisthenics as methods of maintaining one's health. When surgery was performed by the physician Hua Tuo (d. 208 AD), he used anesthesia to numb his patients' pain and prescribed a rubbing ointment that allegedly sped the process of healing surgical wounds.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): Who believed that the same forces that controlled the universe also controlled the human body?
Ah, so..
Han-era medical physicians