In this task, you're given a question, along with a context passage which has extra information available on certain terms mentioned in it, i.e., the proper nouns in the passage. Your job is to determine whether information from more than one term is needed to answer the question. Indicate your choice as 'a' for Yes or 'b' for No.

Question: Which of Kuroda's contemporaries had more championships, Hosaka or Tanaka? Passage:Kuroda began his professional wrestling career in January 1993, when he was trained by Pro Wrestling Crusaders (PWC) at their dojo and made his debut on March 18, 1993 against Hideki Hosaka. PWC closed after a few months and Kuroda resumed his training at the Frontier Martial-Arts Wrestling (FMW) dojo. He made his FMW debut as a fan favorite with Masato Tanaka by losing to Dark Ranger and Masaru Toi in a tag team match on October 15. Kuroda remained in the low card for many years in the company and was usually utilized in opening matches on the card and served as a enhancement talent against higher level opponents, winning against only lesser known talent. He was often paired with fellow newcomer Tanaka in mid-card matches during the early years of his career and often wrestled Tanaka, Koji Nakagawa and Gosaku Goshogawara. Kuroda's first main event match took place on November 26, 1994, when he teamed with Atsushi Onita, Katsutoshi Niiyama and Masato Tanaka to defeat Mr. Pogo, The Gladiator, Hideki Hosaka and Hisakatsu Oya in a no ropes barbed wire street fight deathmatch. Kuroda would team with Onita, Niiyama and Tanaka in several street fights during late 1994 and early 1995. In the summer of 1995, Kuroda was entered into the Young Spirit Tournament, a round robin tournament consisting of rising rookies of the company. He would lose all of his matches in the tournament against W*ING Kanemura, Hideki Hosaka, Koji Nakagawa and Hido, while wrestling Masato Tanaka to a double knockout to gain one point in the tournament.

a

Question: What is the current capital of the Asian country that Cretin thought about traveling to as a missionary? Passage:He was born in Montluel, in the departement of Ain, France, 19 December 1799. He lived at St. Paul, Minnesota, 22 February 1857. He made his preparatory studies in the Petits seminaires of Meximieux (Ain) and Saint-Genis-l'Argentiere (Rhone), his studies of philosophy at Alix (Rhone), and of theology in the seminary of Saint-Sulpice, Paris. He was ordained priest 20 December 1823, and soon was appointed vicar in the parish at Ferney, once the home of Voltaire, and eventually became its parish priest. He built there a new church and founded a boys' college with funds gathered on a tour through France. At this period, he revived the Catholic faith among many indifferent parishioners, who were made indifferent by the surviving influence of Descartes, and the proximity of the Protestant cantons of Switzerland. But Cretin longed for a larger field of activity; at one time he thought earnestly of going as a missionary to China. His perplexities in that regard were solved by the advent of Bishop Mathias Loras, first bishop of Dubuque, Iowa, who arrived in France in 1838 in search of priests for to evangelize his vast diocese. Cretin was one of the few who volunteered and on 16 August 1838, he secretly left his parish, embarked at Le Havre with Bishop Loras, and landed in New York in October of the same year. The winter of 1838-39 was spent in St. Louis, Missouri, and on his arrival in Dubuque, 18 April 1839, he was immediately appointed vicar-general of the new diocese. For over eleven years, he exercised his priestly ministry in these new regions, dividing his time between Dubuque, Prairie du Chien, Wisconsin, and the Winnebago Indians in the neighborhood of Fort Atkinson, in Winneshiek County, Iowa. Only once, in 1847, did he absent himself, when he made a trip to Europe in the interest of his missions. In 1850 St. Paul, Minnesota became the seat of a new diocese. Cretin was appointed its first bishop, and went to France, to be consecrated, 26 January 1851, at Belley by Bishop Devie, who had ordained him to the priesthood.

b

Question: When was the cathedral that a chest was made from wood of built? Passage:The church contains one of the few surviving aumbries in Cheshire. In the nave is a chained bible dated 1617, which has been in the church since the 17thcentury. An oak chest dating from the early 17thcentury is made of wood from Chester Cathedral. Over the chancel arch is a painting depicting the Creation. Elsewhere are older wall paintings, including some by Edward Frampton. In the church are six wooden memorial boards painted by members of the Randle Holme family of Chester. Some memorial boards painted by Randle HolmeIII hanging in this church and elsewhere were executed without the permission of the College of Arms. Between 1667 and 1670 its head, SirWilliam Dugdale, travelled to the north on at least three occasions to destroy them. However the boards hanging in this church were not located by him and they survive. The parish registers begin in 1562. A monument to Samuel Griffiths who died in 1796 is by E.Spencer of Chester, and a memorial to Baskervyle Glegg, who died in 1843, is by Sanders of London. The two-manual organ is by Franklin Lloyd, to which additions were made by Harry Moulding of Chester around 1970. There is a ring of six bells. Three of these were cast by Richard Sanders in 1714 and the other three by John Taylor and Company are dated 1887, 1889 and 1974.
b