Background: Kareem Abdul-Jabbar (born Ferdinand Lewis Alcindor Jr.; April 16, 1947) is an American retired professional basketball player who played 20 seasons in the National Basketball Association (NBA) for the Milwaukee Bucks and the Los Angeles Lakers. During his career as a center, Abdul-Jabbar was a record six-time NBA Most Valuable Player (MVP), a record 19-time NBA All-Star, a 15-time All-NBA selection, and an 11-time NBA All-Defensive Team member. A member of six NBA championship teams as a player and two as an assistant coach, Abdul-Jabbar twice was voted NBA Finals MVP. In 1996, he was honored as one of the 50 Greatest Players in NBA History.
Context: At age 24 in 1971, he converted to Islam and became Kareem Abdul-Jabbar, which means "the noble one, servant of the Almighty." He was named by Hamaas Abdul Khaalis. Abdul-Jabbar purchased and donated 7700 16th Street NW, a house in Washington, D.C. for Khaalis to use as the Hanafi Madh-Hab Center. Eventually, Kareem "found that [he] disagreed with some of Hamaas' teachings about the Quran, and [they] parted ways." Speaking about the thinking behind his change of name when he converted to Islam he stated that he was "latching on to something that was part of my heritage, because many of the slaves who were brought here were Muslims. My family was brought to America by a French planter named Alcindor, who came here from Trinidad in the 18th century. My people were Yoruba, and their culture survived slavery... My father found out about that when I was a kid, and it gave me all I needed to know that, hey, I was somebody, even if nobody else knew about it. When I was a kid, no one would believe anything positive that you could say about black people. And that's a terrible burden on black people, because they don't have an accurate idea of their history, which has been either suppressed or distorted." In 1998, Abdul-Jabbar reached a settlement after suing Miami Dolphins running back Karim Abdul-Jabbar (now Abdul-Karim al-Jabbar, born Sharmon Shah) because he felt Karim was sponging off the name he made famous by having the Abdul-Jabbar moniker and number 33 on his Dolphins jersey. As a result, the younger Abdul-Jabbar had to change his jersey nameplate to simply "Abdul" while playing for the Dolphins. The football player had also been an athlete at UCLA.
Question: Did he change religions at some point?
Answer: converted to Islam

Question:
De Benneville "Bert" Bell (February 25, 1895 - October 11, 1959) was the National Football League (NFL) commissioner from 1945 until his death in 1959. As commissioner, he introduced competitive parity into the NFL to improve the league's commercial viability and promote its popularity, and he helped make the NFL the most financially sound sports enterprise and preeminent sports attraction in the United States (US). He was posthumously inducted into the charter class of the Pro Football Hall of Fame. Bell played football at the University of Pennsylvania, where as quarterback, he led his team to an appearance in the 1917 Rose Bowl.
Bell entered Penn in the fall of 1914 as an English major and joined Phi Kappa Sigma. In a rare occurrence for a sophomore, he became the starting quarterback for Penn's coach George H. Brooke. On the team, he also was as a defender, punter, and punt returner. After the team's 3-0 start, Bell temporarily shared possession of his quarterbacking duties until he subsequently reclaimed them later in the season, as Penn finished with a record of 3-5-2. Prior to Penn's 1916 season, his mother died while he was en route to her bedside. Nevertheless, he started the first game for the Quakers under new coach Bob Folwell, but mixed results left him platooned for the rest of the season. Penn finished with a record of 7-2-1. However, the Quakers secured an invitation to the 1917 Rose Bowl against the Oregon Ducks. Although the best offensive gain for Penn during their 20-14 loss to Oregon was a 20-yard run by Bell, he was replaced late in the game at quarterback after throwing an interception. In the 1917 season, Bell led Penn to a 9-2 record. Afterwards, he registered with a Mobile Hospital Unit of the US Army for World War I and was deployed to France in May 1918. As a result of his unit participating in hazardous duty, it received a congratulatory letter for bravery from General John J. Pershing, and Bell was promoted to first sergeant. After the war, Bell returned to the United States in March 1919. He returned to Penn as captain of the team in the fall and again performed erratically. The Quakers finished 1919 with a 6-2-1 record. Academically, his aversion to attending classes forced him to withdraw from Penn without a degree in early 1920. His collegiate days ended with his having been a borderline All-American, but this period of his life had proven that he "possessed the qualities of a leader."
Answer this question using a quote from the text above:

What did he do after the war?

Answer:
Bell returned to the United States in March 1919. He returned to Penn as captain of the team in the fall and again performed erratically.

Problem: Background: Wilhelm Stekel (German: ['Ste:k@l]; 18 March 1868 - 25 June 1940) was an Austrian physician and psychologist, who became one of Sigmund Freud's earliest followers, and was once described as "Freud's most distinguished pupil". According to Ernest Jones, "Stekel may be accorded the honour, together with Freud, of having founded the first psycho-analytic society"; while he also described him as "a naturally gifted psychologist with an unusual flair for detecting repressed material." He later had a falling-out with Freud, who announced in November 1912 that "Stekel is going his own way". His works are translated and published in many languages.
Context: Stekel made significant contributions to symbolism in dreams, "as successive editions of The Interpretation of Dreams attest, with their explicit acknowledgement of Freud's debt to Stekel": "the works of Wilhelm Stekel and others...since taught me to form a truer estimate of the extent and importance of symbolism in dreams". Considering obsessional doubts, Stekel said, In anxiety the libido is transformed into organic and somatic symptoms; in doubt, the libido is transformed into intellectual symptoms. The more intellectual someone is, the greater will be the doubt component of the transformed forces. Doubt becomes pleasure sublimated as intellectual achievement. Stekel wrote one of a set of three early "Psychoanalytic studies of psychical impotence" referred to approvingly by Freud: "Freud had written a preface to Stekel's book". Related to this may be Stekel's "elaboration of the idea that everyone, and in particular neurotics, has a peculiar form of sexual gratification which is alone adequate". Freud credited Stekel as a potential forerunner when pondering the possibility that (for obsessional neurotics) "in the order of development hate is the precursor of love. This is perhaps the meaning of an assertion by Stekel (1911 [Die Sprache des Traumes], 536), which at the time I found incomprehensible, to the effect that hate and not love is the primary emotional relation between men". The same work is credited by Otto Fenichel as establishing 'the symbolic significance of right and left...right meaning correct and left meaning wrong '. Less flatteringly, Fenichel also associated it with "a comparatively large school of pseudo analysis which held that the patient should be 'bombarded' with 'deep interpretations,'" a backhanded tribute to the extent of Stekel's early following in the wake of his break with Freud.
Question: What was Stekel's theory of neurosis?
Answer:
In anxiety the libido is transformed into organic and somatic symptoms; in doubt, the libido is transformed into intellectual symptoms.