Problem: Artifacts from the Paleolithic suggest that the moon was used to reckon time as early as 6,000 years ago. Lunar calendars were among the first to appear, either 12 or 13 lunar months (either 354 or 384 days). Without intercalation to add days or months to some years, seasons quickly drift in a calendar based solely on twelve lunar months. Lunisolar calendars have a thirteenth month added to some years to make up for the difference between a full year (now known to be about 365.24 days) and a year of just twelve lunar months. The numbers twelve and thirteen came to feature prominently in many cultures, at least partly due to this relationship of months to years. Other early forms of calendars originated in Mesoamerica, particularly in ancient Mayan civilization. These calendars were religiously and astronomically based, with 18 months in a year and 20 days in a month.
Where did some of the other early forms of calendars originate?
The answer is the following: Mesoamerica

Problem: The 16th and 17th centuries are regarded as something of a "dark age" in Greek history, with the prospect of overthrowing Ottoman rule appearing remote with only the Ionian islands remaining free of Turkish domination. Corfu withstood three major sieges in 1537, 1571 and 1716 all of which resulted in the repulsion of the Ottomans. However, in the 18th century, there arose through shipping a wealthy and dispersed Greek merchant class. These merchants came to dominate trade within the Ottoman Empire, establishing communities throughout the Mediterranean, the Balkans, and Western Europe. Though the Ottoman conquest had cut Greece off from significant European intellectual movements such as the Reformation and the Enlightenment, these ideas together with the ideals of the French Revolution and romantic nationalism began to penetrate the Greek world via the mercantile diaspora.[page needed] In the late 18th century, Rigas Feraios, the first revolutionary to envision an independent Greek state, published a series of documents relating to Greek independence, including but not limited to a national anthem and the first detailed map of Greece, in Vienna, and was murdered by Ottoman agents in 1798.[page needed]
Rigas Feraios was killed by Ottoman assassins in what year?
The answer is the following: 1798

Problem: Thus, the technological ability to detect any infectious agent rapidly and specifically are currently available. The only remaining blockades to the use of PCR as a standard tool of diagnosis are in its cost and application, neither of which is insurmountable. The diagnosis of a few diseases will not benefit from the development of PCR methods, such as some of the clostridial diseases (tetanus and botulism). These diseases are fundamentally biological poisonings by relatively small numbers of infectious bacteria that produce extremely potent neurotoxins. A significant proliferation of the infectious agent does not occur, this limits the ability of PCR to detect the presence of any bacteria.
What technological ability with regards to detection is currently available?
The answer is the following: ability to detect any infectious agent

Problem: Burke's last publications were the Letters on a Regicide Peace (October 1796), called forth by negotiations for peace with France by the Pitt government. Burke regarded this as appeasement, injurious to national dignity and honour. In his Second Letter, Burke wrote of the French Revolutionary Government: "Individuality is left out of their scheme of government. The State is all in all. Everything is referred to the production of force; afterwards, everything is trusted to the use of it. It is military in its principle, in its maxims, in its spirit, and in all its movements. The State has dominion and conquest for its sole objectsdominion over minds by proselytism, over bodies by arms".
What did Burke think was missing from the French Revolutionary Government?
The answer is the following:
Individuality