Input: The film is set in Igloolik in the Eastern Arctic wilderness at the dawn of the first millennium . http://atanarjuat.com/legend/legend_film.php The wind is blowing over a bleak snowy landscape while a man tries to herd away some marauding dogs . We hear the voice of an old man singing a childish song . Inside a stone house a strange shaman by the name of Tungajuaq , who comes from up north , is singing playfully to the gathered community and camp leader Kumaglak . But among the spectators there are some mistrustful faces . Flash forward to another day . Qulitalik is bidding goodbye to his sister Panikpak , wife of Kumaglak , promising to come if she calls for help in her heart . She gives him her husband's rabbit's foot for spiritual power . Qulitalik tells his sister , '' Tulimaq is the one they 'll go after now . '' It seems that Qulitalik is leaving to escape a threat , and the hope is that one day he will return to help . As Panikpak watches him leave , we hear a voice-over from a woman : '' We never knew what he was or why it happened . Evil came to us like Death . It just happened and we had to live with it . '' Flash back to the original scene in the stone house . The visitor and the camp leader Kumaglak are in a '' friendly '' spiritual duel involving binding in leather thongs . But Panikpak is startled when the stone lamp in front of her breaks in half , and , to the horror of those present , Kumaglak falls over dead . The visitor removes the leader's walrus-tooth necklace from Kumaglak's body , and , passing by Tulimaq , he puts the necklace around the neck of Sauri , the son of the murdered leader Kumaglak , saying , '' Be careful what you wish for '' .
"Did the visitor ever interact with Kumaglak?" is "Yes"?
Output: yes
Input: Mechanical energy is a combination of the energy of motion or position. This type of energy describes objects that are moving or could move. A moving ball can have energy from motion. An arrow can also have the energy of motion. Both are types of mechanical energy. Can you think of some other examples? Where does the energy of motion come from? It comes from the energy created by position. This energy is stored energy. This means it is not moving yet, but it has the potential to move. How can you store energy? The arrow gains energy from the drawn bow. As the arrow is released, the bow releases its stored energy and puts the arrow into motion. Can you think of some other ways to store energy using position?
"How is energy stored in a bow and arrow?" is "It gains energy from the drawn bow"?
Output: yes
Input: The Golden Heian Era: The geomancers in 794 decided that Heian-kyo (modern Kyoto) would be an auspicious site for the imperial family. It was indeeduntil 1869. Grants of tax-free land over the years had been made to Buddhist temples and members of the court aristocracy. The most powerful families thus carved out for themselves whole regions that were to become the fiefdoms of Japanese feudalism. By the end of the eighth century the clans had created a hierarchy of shiki, or rights, from the highest to the lowest ranks of society. The aristocrat or court patron lent his prestige to a powerful provincial proprietor, who employed a competent estate-manager to oversee smallholders, who in turn worked their farms with dependent laborers. This elaborate structure of interdependent rights and obligations was to serve Japanese society right into the 20th century. Meanwhile, Heian court life blossomed in an effusion of aesthetic expression. Princes and princesses judged the merits of birds, insects, flowers, roots, or seashells. Literary party games held in ornate palace gardens required each guest to compose a small poem as his wine cup floated toward him along a miniature winding channel of water. Expeditions were organized to the best viewing points for the first spring cherry blossoms, and special pavilions were built to watch the rising of the full moon. Every gesture, from the most banal opening of an umbrella to the sublimest act of lovemaking, had its appropriate ceremonial. Conversation often took the form of elegant exchanges of improvised verse. The changing role of Chinese culture in Japanese life was epitomized in the language itself. In the absence of an indigenous alphabet, Japanese scholars had with the greatest difficulty tried to adapt the complex ideograms of monosyllabic Chinese to the essentially polysyllabic Japanese. Thus developed the katakana system used as a vehicle for writing Buddhist names and concepts. After rival Fujiwara factions had been struggling for years to gain control of the imperial throne, they turned to the Taira and Minamoto armies in 1156 to wage the four-year war that heralded the end of the golden age of the Heian court. The Taira, controlling the region along the Inland Sea, defeated the Minamoto armies based in the Kanto province east of the capital.
"How did Japanese feudalism impact Kyoto?" is "The geomancers in 794 decided that Heian-kyo (modern Kyoto) would be an auspicious site for the imperial family. Sent 2: It was indeeduntil 1869"?
Output:
yes