Input: Nanjing
The radish is also a typical food representing people of Nanjing, which has been spread through word of mouth as an interesting fact for many years in China. According to Nanjing.GOV.cn, "There is a long history of growing radish in Nanjing especially the southern suburb. In the spring, the radish tastes very juicy and sweet. It is well-known that people in Nanjing like eating radish. And the people are even addressed as 'Nanjing big radish', which means they are unsophisticated, passionate and conservative. From health perspective, eating radish can help to offset the stodgy food that people take during the Spring Festival".

What does the radish taste like in the spring?
Output: very juicy and sweet

Input: Presbyterianism
Presbyterian history is part of the history of Christianity, but the beginning of Presbyterianism as a distinct movement occurred during the 16th-century Protestant Reformation. As the Catholic Church resisted the reformers, several different theological movements splintered from the Church and bore different denominations. Presbyterianism was especially influenced by the French theologian John Calvin, who is credited with the development of Reformed theology, and the work of John Knox, a Scotsman who studied with Calvin in Geneva, Switzerland and brought his teachings back to Scotland. The Presbyterian church traces its ancestry back primarily to England and Scotland. In August 1560 the Parliament of Scotland adopted the Scots Confession as the creed of the Scottish Kingdom. In December 1560, the First Book of Discipline was published, outlining important doctrinal issues but also establishing regulations for church government, including the creation of ten ecclesiastical districts with appointed superintendents which later became known as presbyteries.

In what year did the parliament of Scotland adopt the Scots Confession?
Output: 1560

Input: Architecture
In many ancient civilizations, such as those of Egypt and Mesopotamia, architecture and urbanism reflected the constant engagement with the divine and the supernatural, and many ancient cultures resorted to monumentality in architecture to represent symbolically the political power of the ruler, the ruling elite, or the state itself.

What civilizations used the divine and supernatural in their architecture?
Output: Egypt and Mesopotamia

Input: Roman Republic
Caesar was now the primary figure of the Roman state, enforcing and entrenching his powers. His enemies feared that he had ambitions to become an autocratic ruler. Arguing that the Roman Republic was in danger, a group of senators hatched a conspiracy and assassinated Caesar at a meeting of the Senate in March 44 BC. Mark Antony, Caesar's lieutenant, condemned Caesar's assassination, and war broke out between the two factions. Antony was denounced as a public enemy, and Caesar's adopted son and chosen heir, Gaius Octavianus, was entrusted with the command of the war against him. At the Battle of Mutina Mark Antony was defeated by the consuls Hirtius and Pansa, who were both killed.

Why did the Roman senators wish to have Caesar assassinated?
Output:
the Roman Republic was in danger