Green and the CPI further noted another exploit of the ESA in their discussion of the critically endangered cotton-top tamarin (Saguinus oedipus). Not only had they found documentation that 151 of these primates had inadvertently made their way from the Harvard-affiliated New England Regional Primate Research Center into the exotic pet trade through the aforementioned loophole, but in October 1976, over 800 cotton-top tamarins were imported into the United States in order to beat the official listing of the species under the ESA.
The Center for Public Integrity found that 151 of what primate were moved from the New England Primate Research Center into exotic pet trade?
cotton-top tamarin

As the Romans extended their dominance throughout the Mediterranean world, their policy in general was to absorb the deities and cults of other peoples rather than try to eradicate them, since they believed that preserving tradition promoted social stability. One way that Rome incorporated diverse peoples was by supporting their religious heritage, building temples to local deities that framed their theology within the hierarchy of Roman religion. Inscriptions throughout the Empire record the side-by-side worship of local and Roman deities, including dedications made by Romans to local gods. By the height of the Empire, numerous international deities were cultivated at Rome and had been carried to even the most remote provinces, among them Cybele, Isis, Epona, and gods of solar monism such as Mithras and Sol Invictus, found as far north as Roman Britain. Because Romans had never been obligated to cultivate one god or one cult only, religious tolerance was not an issue in the sense that it is for competing monotheistic systems. The monotheistic rigor of Judaism posed difficulties for Roman policy that led at times to compromise and the granting of special exemptions, but sometimes to intractable conflict. For example, religious disputes helped cause the First JewishRoman War and the Bar Kokhba revolt.
What did the Romans tend to do with local religions and deities in conquered areas?
absorb

The Bell family home was in Cambridge, Massachusetts, until 1880 when Bell's father-in-law bought a house in Washington, D.C., and later in 1882 bought a home in the same city for Bell's family, so that they could be with him while he attended to the numerous court cases involving patent disputes.
In what year did Bell acquire a house in D.C.?
1882