Here is a question about this article: As the School grew, more students were allowed to attend provided that they paid their own fees and lived in the town, outside the College's original buildings. These students became known as Oppidans, from the Latin word oppidum, meaning town. The Houses developed over time as a means of providing residence for the Oppidans in a more congenial manner, and during the 18th and 19th centuries were mostly run by women known as "dames". They typically contain about fifty boys. Although classes are organised on a School basis, most boys spend a large proportion of their time in their House. Each House has a formal name, mainly used for post and people outside the Eton community. It is generally known by the boys by the initials or surname of the House Master, the teacher who lives in the house and manages the pupils in it.
What is the answer to this question: About how many students are in a typical Oppidan house?
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So... fifty

Here is a question about this article: Spirit possession has been documented in modern Rajasthan. Some of the spirits possessing Rajasthanis are seen as good and beneficial while others are seen as malevolent. The good spirits include murdered royalty, the underworld god Bhaironji, and Muslim saints. Bad spirits include perpetual debtors who die in debt, stillborn infants, deceased widows, and foreign tourists. The possessed individual is referred to as a ghorala ("mount"). Possession, even if it is by a benign spirit, is regarded as undesirable, as it entails loss of self-control and violent emotional outbursts.
What is the answer to this question: What results from possession by even benign spirits?
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So... loss of self-control and violent emotional outbursts

Here is a question about this article: Philosophy has become an increasingly academic discipline. More of its practitioners lament this situation than occurs with the sciences; nonetheless most new philosophical work appears in academic journals. Major philosophers through historyPlato, Aristotle, Socrates, Augustine, Descartes, Kierkegaard, Nietzschehave become as canonical as any writers. Some recent philosophy works are argued to merit the title "literature", but much of it does not, and some areas, such as logic, have become extremely technical to a degree similar to that of mathematics.
What is the answer to this question: Most serious studies in philosophy are segregated to what publications?
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So...
academic journals