IN: Johann Christian Friedrich Holderlin (German: ['jo:han 'kRIsti.a:n 'fRi:

Holderlin began his education in 1776, and his mother planned for him to join the Lutheran church. In preparation for entrance exams into a monastery, he received additional instruction in Greek, Hebrew, Latin and rhetoric, starting in 1782. During this time, he struck a friendship with Friedrich Wilhelm Joseph Schelling, who was five years Holderlin's junior. On account of the age difference, Schelling was "subjected to universal teasing" and Holderlin protected him from abuse by older students. Also during this time, Holderlin began playing the piano and developed an interest in travel literature through exposure to Georg Forster's A Voyage Round the World. In 1784, Holderlin entered the Lower Monastery in Denkendorf and started his formal training for entry into the Lutheran ministry. At Denkendotf, he discovered the poetry of Friedrich Schiller and Friedrich Gottlieb Klopstock, and took tentative steps in composing his own verses. The earliest known letter of Holderlin's is dated 1784 and addressed to his former tutor Nathanael Kostlin. In the letter, Holderlin hinted at his wavering faith in Christianity and anxiety about his mental state. Holderlin progressed to the Higher Monastery at Maulbronn in 1786. There he fell in love with Luise Nast, the daughter of the monastery's administrator, and began to doubt his desire to join the ministry; he composed Mein Vorsatz in 1787, in which he states his intention to attain "Pindar's light" and reach "Klopstock-heights". In 1788, he read Schiller's Don Carlos on Luise Nast's recommendation. Holderlin later wrote a letter to Schiller regarding Don Carlos, stating: "It won't be easy to study Carlos in a rational way, since he was for so many years the magic cloud in which the good god of my youth enveloped me so that I would not see too soon the pettiness and barbarity of the world." In October 1788, Holderlin began his theological studies at the Tubinger Stift, where his fellow students included Georg Wilhelm Friedrich Hegel, Isaac von Sinclair and Schelling. It has been speculated that it was Holderlin who, during their time in Tubingen, brought to Hegel's attention the ideas of Heraclitus regarding the unity of opposites, which Hegel would later develop into his concept of dialectics. In 1789, Holderlin broke off his engagement with Luise Nast, writing to her: "I wish you happiness if you choose one more worthy than me, and then surely you will understand that you could never have been happy with your morose, ill-humoured, and sickly friend," and expressed his desire to transfer out and study law but succumbed to pressure from his mother to remain in the Stift. During his time in the Stift, Holderlin was an enthusiastic supporter of the French Revolution; he and some colleagues from a "republican club" planted a "Tree of Freedom" in the Tubingen market square, prompting Charles Eugene, the Duke of Wurttemberg himself, to admonish the students at the seminary.
QUESTION: When did he finish studying ?
IN: Card is the son of Willard Richards Card and Peggy Jane (nee Park), the third of six children and the older brother of composer and arranger Arlen Card. Card was born in Richland, Washington, and grew up in Santa Clara, California as well as Mesa, Arizona and Orem, Utah. He served as a missionary for the LDS Church in Brazil and graduated from Brigham Young University (BYU) and the University of Utah; he also spent a year in a Ph.D. program at the University of Notre Dame. For part of the 1970s Card worked as an associate editor of the Ensign, an official magazine of the LDS Church.

Over the years Orson Scott Card has used at least seven pseudonyms. He used the names Frederick Bliss and P.Q. Gump when he was asked to write an overview of Mormon playwrights "Mormon Shakespeares: A Study of Contemporary Mormon Theatre" for Spring 1976 issue of Sunstone magazine. According to Card he used these pseudonyms because the article included a brief reference to himself and his play "Stone Tables". The name Byron Walley was used by Card on his first published piece of fiction "Gert Fram" which appeared in the July 1977 fine arts issue of Ensign magazine. According to Card he used this name because he had a non-fiction article, "Family Art", a poem, "Looking West", and a short play, "The Rag Mission", appearing in the same issue. Card also used the name Byron Walley in stories he published in Friend magazine, New Era magazine and in the anthology Dragons of Darkness. Stories by Byron Walley include: "Gert Fram", Ensign magazine, July 1977; "Bicicleta", Friend magazine, October 1977; "The Best Family Home Evening Ever", Friend magazine, January 1978; "Billy's Box", Friend magazine, February 1978; "I Think Mom and Dad Are Going Crazy, Jerry", New Era magazine, May 1979; and "Middle Woman", Dragons of Darkness, Ace Books, 1982. He used the name Brian Green in the July 1977 fine arts issue of Ensign magazine. He used this name for his short play "The Rag Mission" because he had three other pieces appearing in the same issue. The name Dinah Kirkham was used to write the short story "The Best Day", in 1983. The name Noam D. Pellume was used by Card for his short story "Damn Fine Novel" which appeared in the October 1989 issue of The Green Pages. Card wrote the novel Zanna's Gift (2004) under the pen name Scott Richards, saying, "I was trying to establish a separate identity in the marketplace, but for various reasons the marketing strategy didn't work as we'd hoped."
QUESTION:
What else did he write under those names?