Problem: British Isles:

The Greco-Egyptian scientist Claudius Ptolemy referred to the larger island as great Britain ( - megalis Brettanias) and to Ireland as little Britain ( - mikris Brettanias) in his work Almagest (147148 AD). In his later work, Geography (c. 150 AD), he gave these islands the names Alwion, Iwernia, and Mona (the Isle of Man), suggesting these may have been names of the individual islands not known to him at the time of writing Almagest. The name Albion appears to have fallen out of use sometime after the Roman conquest of Great Britain, after which Britain became the more commonplace name for the island called Great Britain.

Who refered to the islands as little Britian?
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A: unanswerable

Problem: The rural Plains have lost a third of their population since 1920. Several hundred thousand square miles (several hundred thousand square kilometers) of the Great Plains have fewer than 6 inhabitants per square mile (2.3 inhabitants per square kilometer)the density standard Frederick Jackson Turner used to declare the American frontier "closed" in 1893. Many have fewer than 2 inhabitants per square mile (0.77 inhabitants per square kilometer). There are more than 6,000 ghost towns in the state of Kansas alone, according to Kansas historian Daniel Fitzgerald. This problem is often exacerbated by the consolidation of farms and the difficulty of attracting modern industry to the region. In addition, the smaller school-age population has forced the consolidation of school districts and the closure of high schools in some communities. The continuing population loss has led some to suggest that the current use of the drier parts of the Great Plains is not sustainable, and there has been a proposal - the "Buffalo Commons" - to return approximately 139,000 square miles (360,000 km2) of these drier parts to native prairie land.
How many people lives per square mile on the Great Plains in 1900?
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Answer: unanswerable

Q: What is a question about this article? If the question is unanswerable, say "unanswerable".
Paris' urbanism laws have been under strict control since the early 17th century, particularly where street-front alignment, building height and building distribution is concerned. In recent developments, a 1974-2010 building height limitation of 37 metres (121 ft) was raised to 50 m (160 ft) in central areas and 180 metres (590 ft) in some of Paris' peripheral quarters, yet for some of the city's more central quarters, even older building-height laws still remain in effect. The 210 metres (690 ft) Montparnasse tower was both Paris and France's tallest building until 1973, but this record has been held by the La Defense quarter Tour First tower in Courbevoie since its 2011 construction. A new project for La Defense, called Hermitage Plaza, launched in 2009, proposes to build two towers, 85 and 86 stories or 320 metres high, which would be the tallest buildings in the European Union, just slightly shorter than the Eiffel Tower. They were scheduled for completion in 2019 or 2020, but as of January 2015 construction had not yet begun, and there were questions in the press about the future of the project.
What is the current height limitation in Paris in central areas?
A: 50 m

Context and question: In the 1950s some British pubs would offer "a pie and a pint", with hot individual steak and ale pies made easily on the premises by the proprietor's wife during the lunchtime opening hours. The ploughman's lunch became popular in the late 1960s. In the late 1960s "chicken in a basket", a portion of roast chicken with chips, served on a napkin, in a wicker basket became popular due to its convenience.
What decade saw the popularity of "chicken in a basket"?
Answer: 1960s

Question: Recent research indicates that the specialized animals that formed complex ecosystems, with high biodiversity, complex food webs and a variety of niches, took much longer to reestablish, recovery did not begin until the start of the mid-Triassic, 4M to 6M years after the extinction and was not complete until 30M years after the PermianTriassic extinction event. Animal life was then dominated by various archosaurian reptiles: dinosaurs, pterosaurs, and aquatic reptiles such as ichthyosaurs, plesiosaurs, and mosasaurs.
Is there an answer to this question: How many years after the extinction did animal recovery begin?

Answer: 4M to 6M

However, all of these facets of medieval university life are considered by standard scholarship to be independent medieval European developments with no tracable Islamic influence. Generally, some reviewers have pointed out the strong inclination of Makdisi of overstating his case by simply resting on "the accumulation of close parallels", but all the while failing to point to convincing channels of transmission between the Muslim and Christian world. Norman Daniel points out that the Arab equivalent of the Latin disputation, the taliqa, was reserved for the ruler's court, not the madrasa, and that the actual differences between Islamic fiqh and medieval European civil law were profound. The taliqa only reached Islamic Spain, the only likely point of transmission, after the establishment of the first medieval universities. In fact, there is no Latin translation of the taliqa and, most importantly, no evidence of Latin scholars ever showing awareness of Arab influence on the Latin method of disputation, something they would have certainly found noteworthy. Rather, it was the medieval reception of the Greek Organon which set the scholastic sic et non in motion. Daniel concludes that resemblances in method had more to with the two religions having "common problems: to reconcile the conflicting statements of their own authorities, and to safeguard the data of revelation from the impact of Greek philosophy"; thus Christian scholasticism and similar Arab concepts should be viewed in terms of a parallel occurrence, not of the transmission of ideas from one to the other, a view shared by Hugh Kennedy.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What other religion was considered to share parallels in teaching styles with the Muslim faith?
Ah, so..
Christian