Input: Article: In simple terms, the Cold War could be viewed as an expression of the ideological struggle between communism and capitalism. The United States faced a new uncertainty beginning in September 1949, when it lost its monopoly on the atomic bomb. American intelligence agencies discovered that the Soviet Union had exploded its first atomic bomb, with the consequence that the United States potentially could face a future nuclear war that, for the first time, might devastate its cities. Given this new danger, the United States participated in an arms race with the Soviet Union that included development of the hydrogen bomb, as well as intercontinental strategic bombers and intercontinental ballistic missiles (ICBMs) capable of delivering nuclear weapons. A new fear of communism and its sympathizers swept the United States during the 1950s, which devolved into paranoid McCarthyism. With communism spreading in China, Korea, and Eastern Europe, Americans came to feel so threatened that popular and political culture condoned extensive "witch-hunts" to expose communist spies. Part of the American reaction to the Soviet atomic and hydrogen bomb tests included maintaining a large Air Force, under the control of the Strategic Air Command (SAC). SAC employed intercontinental strategic bombers, as well as medium-bombers based close to Soviet airspace (in western Europe and in Turkey) that were capable of delivering nuclear payloads.

Now answer this question: What year did the US lose its monopoly to the atomic bomb?

Output: 1949

Input: Article: By contrast, Tom Wolfe's Bonfire of the Vanities (1987) portrays a wealthy, white protagonist, Sherman McCoy, getting lost off the Major Deegan Expressway in the South Bronx and having an altercation with locals. A substantial piece of the last part of the book is set in the resulting riotous trial at the Bronx County Courthouse. However, times change, and in 2007, the New York Times reported that "the Bronx neighborhoods near the site of Sherman's accident are now dotted with townhouses and apartments." In the same article, the Reverend Al Sharpton (whose fictional analogue in the novel is "Reverend Bacon") asserts that "twenty years later, the cynicism of The Bonfire of the Vanities is as out of style as Tom Wolfe's wardrobe."

Now answer this question: Who wrote 'Bonfire of the Vanities'?

Output: Tom Wolfe

Input: Article: During this period, Bengal witnessed an intellectual awakening that is in some way similar to the Renaissance in Europe during the 16th century, although Europeans of that age were not confronted with the challenge and influence of alien colonialism. This movement questioned existing orthodoxies, particularly with respect to women, marriage, the dowry system, the caste system, and religion. One of the earliest social movements that emerged during this time was the Young Bengal movement, which espoused rationalism and atheism as the common denominators of civil conduct among upper caste educated Hindus. It played an important role in reawakening Indian minds and intellect across the sub-continent.

Now answer this question: What did the Bengali Renaissance resemble?

Output:
Renaissance in Europe