Here is a question about this article: The evolution of Proto-Greek should be considered within the context of an early Paleo-Balkan sprachbund that makes it difficult to delineate exact boundaries between individual languages. The characteristically Greek representation of word-initial laryngeals by prothetic vowels is shared, for one, by the Armenian language, which also seems to share some other phonological and morphological peculiarities of Greek; this has led some linguists to propose a hypothetical closer relationship between Greek and Armenian, although evidence remains scant.
What is the answer to this question: What other things do the two languages seem to have in common ?
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So... phonological and morphological peculiarities of Greek; this has led some linguists to propose a hypothetical closer relationship between Greek and Armenian

Here is a question about this article: On 17th Street (404408N 735912W / 40.735532N 73.986575W / 40.735532; -73.986575), traffic runs one way along the street, from east to west excepting the stretch between Broadway and Park Avenue South, where traffic runs in both directions. It forms the northern borders of both Union Square (between Broadway and Park Avenue South) and Stuyvesant Square. Composer Antonin Dvorak's New York home was located at 327 East 17th Street, near Perlman Place. The house was razed by Beth Israel Medical Center after it received approval of a 1991 application to demolish the house and replace it with an AIDS hospice. Time Magazine was started at 141 East 17th Street.
What is the answer to this question: What was the job of the person who lived at 327 East 17th Street?
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So... Composer

Here is a question about this article: In Rome, state cult to a living emperor acknowledged his rule as divinely approved and constitutional. As princeps (first citizen) he must respect traditional Republican mores; given virtually monarchic powers, he must restrain them. He was not a living divus but father of his country (pater patriae), its pontifex maximus (greatest priest) and at least notionally, its leading Republican. When he died, his ascent to heaven, or his descent to join the dii manes was decided by a vote in the Senate. As a divus, he could receive much the same honours as any other state deity libations of wine, garlands, incense, hymns and sacrificial oxen at games and festivals. What he did in return for these favours is unknown, but literary hints and the later adoption of divus as a title for Christian Saints suggest him as a heavenly intercessor. In Rome, official cult to a living emperor was directed to his genius; a small number refused this honour and there is no evidence of any emperor receiving more than that. In the crises leading up to the Dominate, Imperial titles and honours multiplied, reaching a peak under Diocletian. Emperors before him had attempted to guarantee traditional cults as the core of Roman identity and well-being; refusal of cult undermined the state and was treasonous.
What is the answer to this question: After his death, how was the emperor's afterlife decided?
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So...
vote in the Senate