Input: Read this: A few days before the fall of the city, the National Government of China was relocated to the southwestern city Chungking (Chongqing) and resumed Chinese resistance. In 1940, a Japanese-collaborationist government known as the "Nanjing Regime" or "Reorganized National Government of China" led by Wang Jingwei was established in Nanjing as a rival to Chiang Kai-shek's government in Chongqing. In 1946, after the Surrender of Japan, the KMT relocated its central government back to Nanjing.
Question: When was the National Government of China moved to Chungking?

Output: A few days before the fall of the city

Input: Read this: Distinguishing motifs of Islamic architecture have always been ordered repetition, radiating structures, and rhythmic, metric patterns. In this respect, fractal geometry has been a key utility, especially for mosques and palaces. Other features employed as motifs include columns, piers and arches, organized and interwoven with alternating sequences of niches and colonnettes. The role of domes in Islamic architecture has been considerable. Its usage spans centuries, first appearing in 691 with the construction of the Dome of the Rock mosque, and recurring even up until the 17th century with the Taj Mahal. And as late as the 19th century, Islamic domes had been incorporated into European architecture.
Question: Which mosque is believed to be the first with a dome?

Output: Dome of the Rock mosque

Input: Read this: Laird writes that Altan Khan abolished the native Mongol practices of shamanism and blood sacrifice, while the Mongol princes and subjects were coerced by Altan to convert to Gelug Buddhismor face execution if they persisted in their shamanistic ways. Committed to their religious leader, Mongol princes began requesting the Dalai Lama to bestow titles on them, which demonstrated "the unique fusion of religious and political power" wielded by the Dalai Lama, as Laird writes. Kolmas states that the spiritual and secular Mongol-Tibetan alliance of the 13th century was renewed by this alliance constructed by Altan Khan and Sonam Gyatso. Van Praag writes that this restored the original Mongol patronage of a Tibetan lama and "to this day, Mongolians are among the most devout followers of the Gelugpa and the Dalai Lama." Angela F. Howard writes that this unique relationship not only provided the Dalai Lama and Panchen Lama with religious and political authority in Tibet, but that Altan Khan gained "enormous power among the entire Mongol population."
Question: What did Altan Khan threaten the Mongol princes and subjects with if they did not convert?

Output: execution

Input: Read this: The prolonged Byzantine-Sassanid Wars, most importantly the climactic Byzantine-Sassanid War of 602-628, as well as the social conflict within the Sassanid Empire, opened the way for an Arab invasion to Iran in the 7th century. Initially defeated by the Arab Rashidun Caliphate, Iran came under the rule of the Arab caliphates of Umayyad and Abbasid. The prolonged and gradual process of the Islamization of Iran began following the conquest. Under the new Arab elite of the Rashidun and later the Umayyad caliphates, both converted (mawali) and non-converted (dhimmi) Iranians were discriminated against, being excluded from the government and military, and having to pay a special tax called Jizya. Gunde Shapur, home of the Academy of Gunde Shapur which was the most important medical center of the world at the time, survived after the invasion, but became known as an Islamic institute thereafter.
Question: What academy was the most important medical center of the world at the time and became Islamicized after the Arab invasions?

Output:
Academy of Gunde Shapur