Input: Article: The issue of the parentage of Jesus in the Talmud affects also the view of his mother. However the Talmud does not mention Mary by name and is considerate rather than only polemic. The story about Panthera is also found in the Toledot Yeshu, the literary origins of which can not be traced with any certainty and given that it is unlikely to go before the 4th century, it is far too late to include authentic remembrances of Jesus. The Blackwell Companion to Jesus states that the Toledot Yeshu has no historical facts as such, and was perhaps created as a tool for warding off conversions to Christianity. The name Panthera may be a distortion of the term parthenos (virgin) and Raymond E. Brown considers the story of Panthera a fanciful explanation of the birth of Jesus which includes very little historical evidence. Robert Van Voorst states that given that Toledot Yeshu is a medieval document and due to its lack of a fixed form and orientation towards a popular audience, it is "most unlikely" to have reliable historical information.

Now answer this question: According to the Blackwell Companion to Jesus, for what purpose was the Toledot Yeshu written?

Output: warding off conversions to Christianity

Input: Article: Detroit has a Mexican-American population. In the early 20th century thousands of Mexicans came to Detroit to work in agricultural, automotive, and steel jobs. During the Mexican Repatriation of the 1930s many Mexicans in Detroit were willingly repatriated or forced to repatriate. By the 1940s the Mexican community began to settle what is now Mexicantown. The population significantly increased in the 1990s due to immigration from Jalisco. In 2010 Detroit had 48,679 Hispanics, including 36,452 Mexicans. The number of Hispanics was a 70% increase from the number in 1990.

Now answer this question: What was Detroit's 2010 Mexican population?

Output: 36,452

Input: Article: As some szlachta were poorer than some non-noble gentry, some particularly impoverished szlachta were forced to become tenants of the wealthier gentry. In doing so, however, these szlachta retained all their constitutional prerogatives, as it was not wealth or lifestyle (obtainable by the gentry), but hereditary juridical status, that determined nobility.

Now answer this question: What were some impoverished szlachta forced to do?

Output:
to become tenants of the wealthier gentry.