Article: In the British West Indian islands (and also in the United States), the majority of enslaved blacks brought across the Atlantic came from West Africa (roughly between modern Senegal and Ghana). Very little of Bermuda's original black emigration came from this area. The first blacks to arrive in Bermuda in any numbers were free blacks from Spanish-speaking areas of the West Indies, and most of the remainder were recently enslaved Africans captured from the Spanish and Portuguese. As Spain and Portugal sourced most of their slaves from South-West Africa (the Portuguese through ports in modern-day Angola; the Spanish purchased most of their African slaves from Portuguese traders, and from Arabs whose slave trading was centred in Zanzibar). Genetic studies have consequently shown that the African ancestry of black Bermudians (other than those resulting from recent immigration from the British West Indian islands) is largely from the a band across southern Africa, from Angola to Mozambique, which is similar to what is revealed in Latin America, but distinctly different from the blacks of the West Indies and the United States.

Question: What is one way we can show that black Bermudians are of different heritage than African Americans?
Ans: Genetic studies

Article: The works of Virgil almost from the moment of their publication revolutionized Latin poetry. The Eclogues, Georgics, and above all the Aeneid became standard texts in school curricula with which all educated Romans were familiar. Poets following Virgil often refer intertextually to his works to generate meaning in their own poetry. The Augustan poet Ovid parodies the opening lines of the Aeneid in Amores 1.1.12, and his summary of the Aeneas story in Book 14 of the Metamorphoses, the so-called "mini-Aeneid", has been viewed as a particularly important example of post-Virgilian response to the epic genre. Lucan's epic, the Bellum Civile has been considered an anti-Virgilian epic, disposing with the divine mechanism, treating historical events, and diverging drastically from Virgilian epic practice. The Flavian poet Statius in his 12-book epic Thebaid engages closely with the poetry of Virgil; in his epilogue he advises his poem not to "rival the divine Aeneid, but follow afar and ever venerate its footsteps." In Silius Italicus, Virgil finds one of his most ardent admirers. With almost every line of his epic Punica Silius references Virgil. Indeed, Silius is known to have bought Virgil's tomb and worshipped the poet. Partially as a result of his so-called "Messianic" Fourth Ecloguewidely interpreted later to have predicted the birth of Jesus ChristVirgil was in later antiquity imputed to have the magical abilities of a seer; the Sortes Vergilianae, the process of using Virgil's poetry as a tool of divination, is found in the time of Hadrian, and continued into the Middle Ages. In a similar vein Macrobius in the Saturnalia credits the work of Virgil as the embodiment of human knowledge and experience, mirroring the Greek conception of Homer. Virgil also found commentators in antiquity. Servius, a commentator of the 4th century AD, based his work on the commentary of Donatus. Servius' commentary provides us with a great deal of information about Virgil's life, sources, and references; however, many modern scholars find the variable quality of his work and the often simplistic interpretations frustrating.

Question: Which of Virgil's works was later widely interpreted to have predicted the birth of Jesus Christ?
Ans: Fourth Eclogue

Article: The ecclesiastical structure of the Roman Empire survived the movements and invasions in the west mostly intact, but the papacy was little regarded, and few of the western bishops looked to the bishop of Rome for religious or political leadership. Many of the popes prior to 750 were more concerned with Byzantine affairs and eastern theological controversies. The register, or archived copies of the letters, of Pope Gregory the Great (pope 590604) survived, and of those more than 850 letters, the vast majority were concerned with affairs in Italy or Constantinople. The only part of Western Europe where the papacy had influence was Britain, where Gregory had sent the Gregorian mission in 597 to convert the Anglo-Saxons to Christianity. Irish missionaries were most active in Western Europe between the 5th and the 7th centuries, going first to England and Scotland and then on to the continent. Under such monks as Columba (d. 597) and Columbanus (d. 615), they founded monasteries, taught in Latin and Greek, and authored secular and religious works.

Question: When did Columbanus die?
Ans: 615

Article: As of 2012[update], there are over 3.5 million vehicles operating in the city, of which 74% are two-wheelers, 15% cars and 3% three-wheelers. The remaining 8% include buses, goods vehicles and taxis. The large number of vehicles coupled with relatively low road coverageroads occupy only 9.5% of the total city area:79has led to widespread traffic congestion especially since 80% of passengers and 60% of freight are transported by road.:3 The Inner Ring Road, the Outer Ring Road, the Hyderabad Elevated Expressway, the longest flyover in India, and various interchanges, overpasses and underpasses were built to ease the congestion. Maximum speed limits within the city are 50 km/h (31 mph) for two-wheelers and cars, 35 km/h (22 mph) for auto rickshaws and 40 km/h (25 mph) for light commercial vehicles and buses.

Question: What percentage of the vehicles in Hyderabad were cars in 2012?
Ans:
15%