Question:
On 23 June 1596, an Ottoman Army marched from the city of Istanbul. Commanded by Sultan Mehmed III, the army marched through Edirne, Filibe , Sofia and Nis to arrive at Belgrade on 9 August. On 20 August, the army crossed the River Sava by bridge and entered the Austrian territory of Siren. A war council was called at Slankamen Castle, and it was decided that they would begin a siege on the Hungarian fort of Eger . The fort controlled the communication routes between Habsburg Austria and Transylvania, all of whom were in revolt against the Ottoman suzerainty. However, news soon arrived that the Austrians had besieged and succeeded in taking over the Castle of Hatvan and had killed all the Ottomans housed there, including the women and children. The Ottoman Army started a siege on the fort of Eger on 21 September 1596, and by 12 October the castle had capitulated. As a retaliation to the Hatvan castle massacre, the defenders of this castle were all executed. Not long after, Ottoman command received the report that a mixed army of Austrians and Transylvanians were advancing towards the Ottoman expeditionary force. A war council was conducted under Grand Vizier Damat Ibrahim Pasha. It was decided that the Ottoman Army should march out of the Erlau castle so as to meet the Austrians at a suitable battle terrain. The Sultan thought that the Ottoman army should disengage and return to Istanbul; it was with great difficulty that he was persuaded to engage the enemy forces. The most realistic troop strength figures seem to be 40,000-50,000 for the Christian and 80,000-100,000 for the Muslim army. The Christian army had 10,000 Austrians, 4,000 Germans, 3,000 reiters, 13,000 Hungarian light cavalry and 10,000 Transylvanians, for a total of 40,000 men.

How many more Christian troops were Hungarian and Austrians than Germans and reiters and Transylvanian?

Answer:
6000

question: On 12 February 2017, a series of riots began across the Khuzestan province continuing for about a week. Protesters reportedly expressed solidarity with fellow countrymen, chanting slogans against the Iranian government. Initially the protests were targeted against lack of vital daily services, but the atmosphere quickly grew political with the crowd beginning to chant "Death to tyranny," "Death to repression," "We the people of Ahvaz will not accept oppression," Expel incompetent officials," "Ahwaz is our city, clean air is our right," and "Shame on state police." Iranian government responded to the unrest by issuing a statement warning people to refrain from "illegal gatherings" and serious action will be taken against any and all violators. Riot police units were dispatched to the city of Ahwaz, in addition to additional forces from neighboring provinces. Iranian authorities banned many Western reporters from visiting the city. Exiled leader of an Iranian opposition group Maryam Rajavi hailed the people of Khuzestan, while calling on all Iranians to rise in support. In early April 2017, Ahwazi activist killed by Basij militia in Ma'shour city On 15 May 2017, suspected Arab separatist gunmen killed two police officers in Ahvaz. On October 2017, Ahmad Mullah Nissi, head of the Arab Struggle Movement for Khuzestan was assassinated in the Netherlands.
Answer this question: How many months after the series of riots began across the Kuzestan province was an Ahwazi activist killed by Basij militia in Ma'shour city?
answer: 2

Question:
The Protestant lands at the beginning of the 17th century were concentrated in Northern Europe, with territories in Germany, Scandinavia, England, Scotland, and areas of France, the Low Countries, Switzerland, Kingdom of Hungary and Poland. Heavy fighting, in some cases a continuation of the religious conflicts of the previous centuries, was seen, particularly in the Low Countries and the Electorate of the Palatinate . In Ireland there was a concerted attempt to create "plantations" of Protestant settlers in what was a predominantly Catholic country, and fighting with a religious dimension was serious in the 1640s and 1680s. In France the settlement proposed by the Edict of Nantes was whittled away, to the disadvantage of the Huguenot population, and the edict was revoked in 1685. Protestant Europe was largely divided into Lutheran and Reformed areas, with the Church of England maintaining a separate position. Efforts to unify Lutherans and Calvinists had little success; and the ecumenical ambition to overcome the schism of the Protestant Reformation remained almost entirely theoretical. The Church of England under William Laud made serious approaches to figures in the Orthodox Church, looking for common ground. Within Calvinism an important split occurred with the rise of Arminianism; the Synod of Dort of 1618-19 was a national gathering but with international repercussions, as the teaching of Arminius was firmly rejected at a meeting to which Protestant theologians from outside the Netherlands were invited. The Westminster Assembly of the 1640s was another major council dealing with Reformed theology, and some of its works continue to be important to Protestant denominations.

Which event took place first, the Synod of Dort or the revocation of the Edict of Nantes?

Answer:
the Synod of Dort