Question: The Sinhalese (Sinhala: siNhl jaatiy Sinhala Jathiya, also known as Hela) are an Indo-Aryan-speaking ethnic group native to the island of Sri Lanka. They constitute about 75% of the Sri Lankan population and number greater than 16.2 million. The Sinhalese identity is based on language, historical heritage and religion. The Sinhalese people speak the Sinhalese language, an Indo-Aryan language, and are predominantly Theravada Buddhists, although a small percentage of Sinhalese follow branches of Christianity.

The form of Buddhism in Sri Lanka is known as Theravada (school of elders). The Pali chronicles (e.g., the Mahavansa) claim that the Sinhalese as an ethnic group are destined to preserve and protect Buddhism. In 1988 almost 93% of the Sinhalese speaking population in Sri Lanka were Buddhist. Observations of current religious beliefs and practices demonstrate that Sinhalese as a religious community have complex worldview as Buddhists. Due to the proximity and on some occasions similarity of certain doctrines, there are many areas where Buddhists and Hindus share religious views and practices. This can lead to the opinion that Buddhists have adopted religious elements from Hindu traditions in their religious practices. Some of these practices may relate to ancient indigenous beliefs and traditions on spirits, worship of deities and godlings and some figures appear to demons. Some of these demonic figures are used in healing rituals and may be native to the island. Prominent Sri Lankan anthropologists Gananath Obeyesekere and Kitsiri Malalgoda used the term "Protestant Buddhism" to describe a type of Buddhism that appeared among the Sinhalese in Sri Lanka as a response to Protestant Christian missionaries and their evangelical activities during the British colonial period. This kind of Buddhism involved emulating the Protestant strategies of organising religious practices. They saw the need to establish Buddhist schools for educating Buddhist youth and organising Buddhists with new organisations such as the Young Men's Buddhist Association, as well as printing pamphlets to encourage people to participate in debates and religious controversies to defend Buddhism. There is a significant Sinhalese Christian community, in the maritime provinces of Sri Lanka. Christianity was brought to the Sinhalese by Portuguese, Dutch, and British missionary groups during their respective periods of rule. Most Sinhala Christians are Roman Catholic; a minority are Protestant. Their cultural centre is Negombo. Religion is considered very important among the Sinhalese. According to a 2008 Gallup poll, 99% of Sri Lankans considered religion an important aspect of their daily lives.

Using a quote from the above article, answer the following question: Any other religions they believe in ?
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Answer: Buddhists and Hindus share religious views and practices.

Question: Octavia Estelle Butler was born on June 22, 1947, in Pasadena, California, the only child of Octavia Margaret Guy, a housemaid, and Laurice James Butler, a shoeshine man. Butler's father died when she was seven, so Octavia was raised by her mother and maternal grandmother in what she would later recall as a strict Baptist environment. Growing up in the racially integrated community of Pasadena allowed Butler to experience cultural and ethnic diversity in the midst of racial segregation. She accompanied her mother to her cleaning work, where the two entered white people's houses through back doors, as workers.

In the mid-1990s, Butler published two novels later designated as the Parable (or Earthseed) series. The books depict the struggle of the Earthseed community to survive the socioeconomic and political collapse of twenty-first century America due to poor environmental stewardship, corporate greed, and the growing gap between the wealthy and the poor. The books propose alternate philosophical views and religious interventions as solutions to such dilemmas. The first book in the series, Parable of the Sower (1993), features a fifteen-year-old protagonist named Lauren Oya Olamina, and is set in a dystopian California in the 2020s. Lauren, who suffers from a syndrome causing her to literally feel any physical pain she witnesses, decides to escape the corruption and corporatization of her community of Robledo. She forms a new belief system, Earthseed, in order to prepare for the future of the human race on another planet. Recruiting members of varying social backgrounds, Lauren relocates her new group to Northern California, naming her new community "Earthseed". Her 1998 follow-up novel, Parable of the Talents, is set sometime after Lauren's death and is told through the excerpts of Lauren's journals as framed by the commentary of her estranged daughter, Larkin. It details the takeover of Earthseed by right-wing fundamentalist Christians, Lauren's attempts to survive their religious "re-education", and the final triumph of Earthseed as a community and a doctrine. In between her Earthseed novels, Butler published the collection Bloodchild and Other Stories (1995), which includes the short stories "Bloodchild", "The Evening and the Morning and the Night", "Near of Kin", "Speech Sounds", and "Crossover", as well as the non-fiction pieces "Positive Obsession" and "Furor Scribendi".

Using a quote from the above article, answer the following question: Were there any awards won or recognition during this time?
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Answer:

Question: Jennifer Maria Capriati (born March 29, 1976) is an American former professional tennis player. A member of the International Tennis Hall of Fame, she won three singles championships in Grand Slam tournaments, was the gold medalist at the 1992 Summer Olympics, reached the World No. 1 ranking, and is considered one of the greatest tennis players of all time. Capriati set a number of youngest-ever records at the start of her career. She made her professional debut in 1990 at the age of 13 years 11 months, reaching the final of the hard-court tournament in Boca Raton, Florida.

As a result of Lindsay Davenport's withdrawal from the Australian Open due to an injury, Capriati was the top seed. She defeated the sixth-seeded Amelie Mauresmo and the fourth-seeded Kim Clijsters en route to her second consecutive final there, where she once again faced Martina Hingis. The match was played in very hot conditions, with the temperature exceeding 35 degrees Celsius. Capriati fought back from 6-4, 4-0 down and four championship points to eventually prevail 4-6, 7-6(7), 6-2. This was Capriati's third and final Grand Slam title. In the spring, Capriati reached finals in Scottsdale and Miami losing to Serena Williams on both occasions. Capriati prepared for her French Open title defense by participating in events in Charleston, Berlin, and Rome, losing in the semifinals of all three. As the top seed at the French Open, Capriati reached the semifinals--before losing to the eventual champion Serena Williams in three sets. Capriati surrendered her No. 1 ranking to Venus Williams as a result of this loss. Capriati's streak of six consecutive Grand Slam semifinals was broken at Wimbledon, where she lost to Amelie Mauresmo in three sets in the quarterfinals. She also lost to Mauresmo in the finals of the Canadian Open, and in the quarterfinals of the US Open after having served for the match. Capriati won only one match in the three European indoor events she played. She rebounded at the year-ending championships, reaching the semifinals for the first time, losing to Serena Williams. Capriati finished the year ranked third.

Using a quote from the above article, answer the following question: when did she reach semi finals?
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Answer:
In the spring,