Problem: Westminster Abbey:

A project that is proceeding is the creation of The Queen's Diamond Jubilee Galleries in the medieval triforium of the abbey. The aim is to create a new display area for the abbey's treasures in the galleries high up around the abbey's nave. To this end a new Gothic access tower with lift has been designed by the abbey architect and Surveyor of the Fabric, Ptolemy Dean. It is planned that the new galleries will open in 2018.

What will be created in the medieval triforium?
---
A: The Queen's Diamond Jubilee Galleries

Problem: In the Kingdom of Poland and later in the Polish-Lithuanian Commonwealth, ennoblement (nobilitacja) may be equated with an individual given legal status as a szlachta (member of the Polish nobility). Initially, this privilege could be granted by monarch, but from the 1641 onward, this right was reserved for the sejm. Most often the individual being ennobled would join an existing noble szlachta clan and assume the undifferentiated coat of arms of that clan.
After 1641 who was given the privilege of ennoblement?
---
Answer: sejm

Q: What is a question about this article? If the question is unanswerable, say "unanswerable".
There is no clear consensus on the nature or even the existence of God. The Abrahamic conceptions of God include the monotheistic definition of God in Judaism, the trinitarian view of Christians, and the Islamic concept of God. The dharmic religions differ in their view of the divine: views of God in Hinduism vary by region, sect, and caste, ranging from monotheistic to polytheistic to atheistic. Divinity was recognized by the historical Buddha, particularly Sakra and Brahma. However, other sentient beings, including gods, can at best only play a supportive role in one's personal path to salvation. Conceptions of God in the latter developments of the Mahayana tradition give a more prominent place to notions of the divine.[citation needed]
How many gods do the Hindu's have?
A: monotheistic to polytheistic to atheistic.

Context and question: The problem of the flow of time, as it has been treated in analytic philosophy, owes its beginning to a paper written by J. M. E. McTaggart. In this paper McTaggart proposes two "temporal series". The first series, which means to account for our intuitions about temporal becoming, or the moving Now, is called the A-series. The A-series orders events according to their being in the past, present or future, simpliciter and in comparison to each other. The B-series eliminates all reference to the present, and the associated temporal modalities of past and future, and orders all events by the temporal relations earlier than and later than.
What orders events according to their existance in the past, present or future?
Answer: unanswerable

Question: The noted Indian social activist and a retired Indian Police Service (IPS) officer Kiran Bedi refused to participate saying "she doesn't want to run in the event as 'caged woman'." On April 15, Bollywood actress Soha Ali Khan pulled out of the Olympic torch relay, citing "very strong personal reasons". On April 16, a protest was organised in Delhi "against Chinese repression in Tibet", and was broken up by the police.
Is there an answer to this question: Where was Bedi retired from?

Answer: Indian Police Service

Question: Hisham suffered still worse defeats in the east, where his armies attempted to subdue both Tokharistan, with its center at Balkh, and Transoxiana, with its center at Samarkand. Both areas had already been partially conquered, but remained difficult to govern. Once again, a particular difficulty concerned the question of the conversion of non-Arabs, especially the Sogdians of Transoxiana. Following the Umayyad defeat in the "Day of Thirst" in 724, Ashras ibn 'Abd Allah al-Sulami, governor of Khurasan, promised tax relief to those Sogdians who converted to Islam, but went back on his offer when it proved too popular and threatened to reduce tax revenues. Discontent among the Khurasani Arabs rose sharply after the losses suffered in the Battle of the Defile in 731, and in 734, al-Harith ibn Surayj led a revolt that received broad backing from Arabs and natives alike, capturing Balkh but failing to take Merv. After this defeat, al-Harith's movement seems to have been dissolved, but the problem of the rights of non-Arab Muslims would continue to plague the Umayyads.
Is there an answer to this question: In what year did the Day of Thirst occur?

Answer:
724