Problem: Walpole always denied that he was "prime minister", and throughout the 18th century parliamentarians and legal scholars continued to deny that any such position was known to the Constitution. George II and George III made strenuous efforts to reclaim the personal power of the monarch, but the increasing complexity and expense of government meant that a minister who could command the loyalty of the Commons was increasingly necessary. The long tenure of the wartime prime minister William Pitt the Younger (17831801), combined with the mental illness of George III, consolidated the power of the post. The title was first referred to on government documents during the administration of Benjamin Disraeli but did not appear in the formal British Order of precedence until 1905.
When was the position of prime minister finally formalized?
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Answer: 1905

Problem: Each republican magistrate held certain constitutional powers. Only the People of Rome (both plebeians and patricians) had the right to confer these powers on any individual magistrate. The most powerful constitutional power was imperium. Imperium was held by both consuls and praetors. Imperium gave a magistrate the authority to command a military force. All magistrates also had the power of coercion. This was used by magistrates to maintain public order. While in Rome, all citizens had a judgement against coercion. This protection was called provocatio (see below). Magistrates also had both the power and the duty to look for omens. This power would often be used to obstruct political opponents.
What would be one of the duties that a newly elected magistrate could expect to perform?
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Answer: to look for omens

Problem: With characteristic energy he set to work to re-establish the somewhat shattered fortunes of the orthodox party and to purge the theological atmosphere of uncertainty. To clear up the misunderstandings that had arisen in the course of the previous years, an attempt was made to determine still further the significance of the Nicene formularies. In the meanwhile, Julian, who seems to have become suddenly jealous of the influence that Athanasius was exercising at Alexandria, addressed an order to Ecdicius, the Prefect of Egypt, peremptorily commanding the expulsion of the restored primate, on the ground that he had never been included in the imperial act of clemency. The edict was communicated to the bishop by Pythicodorus Trico, who, though described in the "Chronicon Athanasianum" (XXXV) as a "philosopher", seems to have behaved with brutal insolence. On 23 October the people gathered about the proscribed bishop to protest against the emperor's decree; but Athanasius urged them to submit, consoling them with the promise that his absence would be of short duration.
What did Julian try to do to Athanasius?
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Answer:
expulsion