Question: In monotheism and henotheism, God is conceived of as the Supreme Being and principal object of faith. The concept of God as described by theologians commonly includes the attributes of omniscience (infinite knowledge), omnipotence (unlimited power), omnipresence (present everywhere), omnibenevolence (perfect goodness), divine simplicity, and eternal and necessary existence. God is also usually defined as a non-corporeal being without any human biological gender, but the concept of God actively (as opposed to receptively) creating the universe has caused some religions to give "Him" the metaphorical name of "Father". Because God is conceived as not being a corporeal being, God cannot(some say should not) be portrayed in a literal visual image; some religious groups use a man (sometimes old and bearded) to symbolize God because of His deed of creating man's mind in the image of His own.
Is there an answer to this question: What is the feeling of God being everywhere?

Answer: omnipresence

Question: Changes also took place among laymen, as aristocratic culture focused on great feasts held in halls rather than on literary pursuits. Clothing for the elites was richly embellished with jewels and gold. Lords and kings supported entourages of fighters who formed the backbone of the military forces.[I] Family ties within the elites were important, as were the virtues of loyalty, courage, and honour. These ties led to the prevalence of the feud in aristocratic society, examples of which included those related by Gregory of Tours that took place in Merovingian Gaul. Most feuds seem to have ended quickly with the payment of some sort of compensation. Women took part in aristocratic society mainly in their roles as wives and mothers of men, with the role of mother of a ruler being especially prominent in Merovingian Gaul. In Anglo-Saxon society the lack of many child rulers meant a lesser role for women as queen mothers, but this was compensated for by the increased role played by abbesses of monasteries. Only in Italy does it appear that women were always considered under the protection and control of a male relative.
Is there an answer to this question: What was the focus of aristocratic culture during this period?

Answer: great feasts

Question: The Kinsey scale has been praised for dismissing the dichotomous classification of sexual orientation and allowing for a new perspective on human sexuality. However, the scale has been criticized because it is still not a true continuum. Despite seven categories being able to provide a more accurate description of sexual orientation than a dichotomous scale it is still difficult to determine which category individuals should be assigned to. In a major study comparing sexual response in homosexual males and females, Masters and Johnson discuss the difficulty of assigning the Kinsey ratings to participants. Particularly, they found it difficult to determine the relative amount heterosexual and homosexual experience and response in a person's history when using the scale. They report finding it difficult to assign ratings 2-4 for individuals with a large number of heterosexual and homosexual experiences. When, there is a lot of heterosexual and homosexual experiences in one's history it becomes difficult for that individual to be fully objective in assessing the relative amount of each.
Is there an answer to this question: How many categories are used in the KInsey scale?

Answer: seven

Question: In the 1990s, sociologists focused on different aspects of specific emotions and how these emotions were socially relevant. For Cooley (1992), pride and shame were the most important emotions that drive people to take various social actions. During every encounter, he proposed that we monitor ourselves through the "looking glass" that the gestures and reactions of others provide. Depending on these reactions, we either experience pride or shame and this results in particular paths of action. Retzinger (1991) conducted studies of married couples who experienced cycles of rage and shame. Drawing predominantly on Goffman and Cooley's work, Scheff (1990) developed a micro sociological theory of the social bond. The formation or disruption of social bonds is dependent on the emotions that people experience during interactions.
Is there an answer to this question: What emotions did Cooley regard as of paramount social importance?

Answer:
pride and shame