The area of modern Zhejiang was outside the major sphere of influence of the Shang civilization during the second millennium BC. Instead, this area was populated by peoples collectively known as the Hundred Yue, including the Dongyue and the Ouyue. The kingdom of Yue began to appear in the chronicles and records written during the Spring and Autumn Period. According to the chronicles, the kingdom of Yue was located in northern Zhejiang. Shiji claims that its leaders were descended from the Shang founder Yu the Great. Evidence suggests that Baiyue and the kingdom of Yue possessed their own culture and history that are different from those kingdoms in north and central China, whose cultures and histories were carefully recorded in chronicles and histories during the Spring and Autumn Period and into the Qin dynasty. The Song of the Yue Boatman (Chinese: , p Yueren Ge, lit. "Song of the man of Yue") was transliterated into Chinese and recorded by authors in north China or inland China of Hebei and Henan around 528 BC. The song shows that the Yue people spoke a language that was mutually unintelligible with the dialects spoken in north and inland China. The Yue peoples seem to have had their own written script. The Sword of Goujian bears bird-worm seal script. Yuenu (Chinese: ; pinyin: Yuenu; WadeGiles: Yueh-nu; literally: "the Lady of Yue") was a swordswoman from the state of Yue. In order to check the growth of the kingdom of Wu, Chu pursued a policy of strengthening Yue. Under King Goujian, Yue recovered from its early reverses and fully annexed the lands of its rival in 473 BC. The Yue kings then moved their capital center from their original home around Mount Kuaiji in present-day Shaoxing to the former Wu capital at present-day Suzhou. With no southern power to turn against Yue, Chu opposed it directly and, in 333 BC, succeeded in destroying it. Yue's former lands were annexed by the Qin Empire in 222 BC and organized into a commandery named for Kuaiji in Zhejiang but initially headquartered in Wu in Jiangsu.
Where was the kingdom of Yue located according to chronicles?
northern Zhejiang

Input: Infrared
The infrared portion of the spectrum has several useful benefits for astronomers. Cold, dark molecular clouds of gas and dust in our galaxy will glow with radiated heat as they are irradiated by imbedded stars. Infrared can also be used to detect protostars before they begin to emit visible light. Stars emit a smaller portion of their energy in the infrared spectrum, so nearby cool objects such as planets can be more readily detected. (In the visible light spectrum, the glare from the star will drown out the reflected light from a planet.)

What objects emit less of their energy as infrared light versus visible light?
Output: Stars

Input: Article: The most commonly given starting point for the Middle Ages is 476, first used by Bruni.[A] For Europe as a whole, 1500 is often considered to be the end of the Middle Ages, but there is no universally agreed upon end date. Depending on the context, events such as Christopher Columbus's first voyage to the Americas in 1492, the conquest of Constantinople by the Turks in 1453, or the Protestant Reformation in 1517 are sometimes used. English historians often use the Battle of Bosworth Field in 1485 to mark the end of the period. For Spain, dates commonly used are the death of King Ferdinand II in 1516, the death of Queen Isabella I of Castile in 1504, or the conquest of Granada in 1492. Historians from Romance-speaking countries tend to divide the Middle Ages into two parts: an earlier "High" and later "Low" period. English-speaking historians, following their German counterparts, generally subdivide the Middle Ages into three intervals: "Early", "High", and "Late". In the 19th century, the entire Middle Ages were often referred to as the "Dark Ages",[B] but with the adoption of these subdivisions, use of this term was restricted to the Early Middle Ages, at least among historians.

Now answer this question: In what year did the Turks conquer Constantinople?

Output: 1453

Article: According to Martin Heidegger we do not exist inside time, we are time. Hence, the relationship to the past is a present awareness of having been, which allows the past to exist in the present. The relationship to the future is the state of anticipating a potential possibility, task, or engagement. It is related to the human propensity for caring and being concerned, which causes "being ahead of oneself" when thinking of a pending occurrence. Therefore, this concern for a potential occurrence also allows the future to exist in the present. The present becomes an experience, which is qualitative instead of quantitative. Heidegger seems to think this is the way that a linear relationship with time, or temporal existence, is broken or transcended. We are not stuck in sequential time. We are able to remember the past and project into the futurewe have a kind of random access to our representation of temporal existence; we can, in our thoughts, step out of (ecstasis) sequential time.

Question: The relationship to the future is the state of anticipating what?
Ans: a potential possibility, task, or engagement

Here is a question about this article: As of 18 June 2012, the ECB in total had spent 212.1bn (equal to 2.2% of the Eurozone GDP) for bond purchases covering outright debt, as part of its Securities Markets Programme (SMP) running since May 2010. On 6 September 2012, the ECB announced a new plan for buying bonds from eurozone countries. The duration of the previous SMP was temporary, while the Outright Monetary Transactions (OMT) programme has no ex-ante time or size limit. On 4 September 2014, the bank went further by announcing it would buy bonds and other debt instruments primarily from banks in a bid to boost the availability of credit for businesses.
What is the answer to this question: What is the duration of the Outright Monetary Transactions program?
****
So... no ex-ante time or size limit

Article: By the end of the Western Roman Empire, the town was known simply as Parisius in Latin and Paris in French. Christianity was introduced in the middle of the 3rd century AD. According to tradition, it was brought by Saint Denis, the first Bishop of Paris. When he refused to renounce his faith, he was beheaded on the hill which became known as the "Mountain of Martyrs" (Mons Martyrum), eventually "Montmartre". His burial place became an important religious shrine; the Basilica of Saint-Denis was built there and became the burial place of the French Kings.

Question: Who brought Christianity to Paris?
Ans:
Saint Denis