Input: Read this: In Theravada doctrine, a person may awaken from the "sleep of ignorance" by directly realizing the true nature of reality; such people are called arahants and occasionally buddhas. After numerous lifetimes of spiritual striving, they have reached the end of the cycle of rebirth, no longer reincarnating as human, animal, ghost, or other being. The commentaries to the Pali Canon classify these awakened beings into three types:
Question: A person can awaken from the "sleep of ignorance" by acknowledging the true nature of what?

Output: reality

Input: Read this: Eisenhower attended Abilene High School and graduated with the class of 1909. As a freshman, he injured his knee and developed a leg infection that extended into his groin, and which his doctor diagnosed as life-threatening. The doctor insisted that the leg be amputated but Dwight refused to allow it, and miraculously recovered, though he had to repeat his freshman year. He and brother Edgar both wanted to attend college, though they lacked the funds. They made a pact to take alternate years at college while the other worked to earn the tuitions.
Question: In what year did Eisenhower graduate from high school?

Output: 1909

Input: Read this: One crucial innovation in reconceptualizing genotypic and phenotypic variation was the anthropologist C. Loring Brace's observation that such variations, insofar as it is affected by natural selection, slow migration, or genetic drift, are distributed along geographic gradations or clines. In part this is due to isolation by distance. This point called attention to a problem common to phenotype-based descriptions of races (for example, those based on hair texture and skin color): they ignore a host of other similarities and differences (for example, blood type) that do not correlate highly with the markers for race. Thus, anthropologist Frank Livingstone's conclusion, that since clines cross racial boundaries, "there are no races, only clines".
Question: What is Frank Livingstone's profession?

Output: anthropologist

Input: Read this: In Buddhism, Karma (from Sanskrit: "action, work") is the force that drives samsarathe cycle of suffering and rebirth for each being. Good, skillful deeds (Pali: "kusala") and bad, unskillful (Pali: "akusala") actions produce "seeds" in the mind that come to fruition either in this life or in a subsequent rebirth. The avoidance of unwholesome actions and the cultivation of positive actions is called sila. Karma specifically refers to those actions of body, speech or mind that spring from mental intent (cetana), and bring about a consequence or phala "fruit" or vipaka "result".
Question: What is theavoidance of unwholesome actions and the cultivation of positive actions called?

Output:
sila