Question:
William Frederick "Buffalo Bill" Cody (February 26, 1846 - January 10, 1917) was an American scout, bison hunter, and showman. He was born in Le Claire, Iowa Territory (now the U.S. state of Iowa), but he lived for several years in his father's hometown in Toronto Township, Ontario, Canada, before the family returned to the Midwest and settled in the Kansas Territory. Buffalo Bill started working at the age of eleven, after his father's death, and became a rider for the Pony Express at age 14. During the American Civil War, he served the Union from 1863 to the end of the war in 1865.
In 1895, Cody was instrumental in the founding of the town of Cody, the seat of Park County, in northwestern Wyoming. Today the Old Trail Town museum is at the center of the community and commemorates the traditions of Western life. Cody first passed through the region in the 1870s. He was so impressed by the development possibilities from irrigation, rich soil, grand scenery, hunting, and proximity to Yellowstone Park that he returned in the mid-1890s to start a town. Streets in the town were named after his associates: Beck, Alger, Rumsey, Bleistein and Salsbury. The town was incorporated in 1901. In November 1902, Cody opened the Irma Hotel, named after his daughter. He envisioned a growing number of tourists coming to Cody on the recently opened Burlington rail line. He expected that they would proceed up Cody Road, along the north fork of the Shoshone River, to visit Yellowstone Park. To accommodate travelers, Cody completed construction of the Wapiti Inn and Pahaska Tepee in 1905 along Cody Road with the assistance of the artist and rancher Abraham Archibald Anderson. Cody established the TE Ranch, located on the south fork of the Shoshone River about thirty-five miles from Cody. When he acquired the TE property, he stocked it with cattle sent from Nebraska and South Dakota. The new herd carried the TE brand. The late 1890s were relatively prosperous years for the Wild West show, and he bought more land to add to the ranch. He eventually held around 8,000 acres (32 km2) of private land for grazing operations and ran about 1,000 head of cattle. He operated a dude ranch, pack-horse camping trips, and big-game hunting business at and from the TE Ranch. In his spacious ranch house, he entertained notable guests from Europe and America. Cody published his autobiography, The Life and Adventures of Buffalo Bill, in 1879. Another autobiography, The Great West That Was: "Buffalo Bill's" Life Story, was serialized in Hearst's International Magazine from August 1916 to July 1917. and ghostwritten by James J. Montague. It contained a number of errors, in part because it was completed after Cody's death in January 1917.
Answer this question using a quote from the text above:

What was Buffalo doing in Cody?

Answer:
He was so impressed by the development possibilities from irrigation, rich soil, grand scenery, hunting, and proximity to Yellowstone Park

Question:
Donna Jeanne Haraway was born in 1944 in Denver, Colorado. Haraway's father was a sportswriter for The Denver Post and her mother, who came from a heavily Irish Catholic background, died when Haraway was 16 years old. Haraway attended high school at St. Mary's Academy in Cherry Hills Village, Colorado. Haraway triple majored in zoology, philosophy and literature at the Colorado College.
Haraway also writes about the history of science and biology. In Primate Visions: Gender, Race, and Nature in the World of Modern Science (1990), she focused on the metaphors and narratives that direct the science of primatology. She asserted that there is a tendency to masculinize the stories about "reproductive competition and sex between aggressive males and receptive females [that] facilitate some and preclude other types of conclusions". She contended that female primatologists focus on different observations that require more communication and basic survival activities, offering very different perspectives of the origins of nature and culture than the currently accepted ones. Drawing on examples of Western narratives and ideologies of gender, race and class, Haraway questioned the most fundamental constructions of scientific human nature stories based on primates. In Primate Visions, she wrote: "My hope has been that the always oblique and sometimes perverse focusing would facilitate revisionings of fundamental, persistent western narratives about difference, especially racial and sexual difference; about reproduction, especially in terms of the multiplicities of generators and offspring; and about survival, especially about survival imagined in the boundary conditions of both the origins and ends of history, as told within western traditions of that complex genre". Haraway's aim for science is "to reveal the limits and impossibility of its 'objectivity' and to consider some recent revisions offered by feminist primatologists". Haraway presents an alternative perspective to the accepted ideologies that continue to shape the way scientific human nature stories are created. Haraway urges feminists to be more involved in the world of technoscience and to be credited for that involvement. In a 1997 publication, she remarked: I want feminists to be enrolled more tightly in the meaning-making processes of technoscientific world-building. I also want feminist--activists, cultural producers, scientists, engineers, and scholars (all overlapping categories) -- to be recognized for the articulations and enrollment we have been making all along within technoscience, in spite of the ignorance of most "mainstream" scholars in their characterization (or lack of characterizations) of feminism in relation to both technoscientific practice and technoscience studies.
Answer this question using a quote from the text above:

What else did she write about in primate visions?

Answer:
Drawing on examples of Western narratives and ideologies of gender, race and class, Haraway questioned the most fundamental constructions