input: In the spring of 1608, Dugua wanted Champlain to start a new French colony and fur trading center on the shores of the St. Lawrence. Dugua equipped, at his own expense, a fleet of three ships with workers, that left the French port of Honfleur. The main ship, called the Don-de-Dieu (French for the Gift of God), was commanded by Champlain. Another ship, the Levrier (the Hunt Dog), was commanded by his friend Du Pont. The small group of male settlers arrived at Tadoussac on the lower St. Lawrence in June. Because of the dangerous strength of the Saguenay River ending there, they left the ships and continued up the "Big River" in small boats bringing the men and the materials. On July 3, 1608, Champlain landed at the "point of Quebec" and set about fortifying the area by the erection of three main wooden buildings, each two stories tall, that he collectively called the "Habitation", with a wooden stockade and a moat 12 feet (4 m) wide surrounding them. This was the very beginning of Quebec City. Gardening, exploring, and fortifying this place became great passions of Champlain for the rest of his life. In the 1620s, the Habitation at Quebec was mainly a store for the Compagnie des Marchands (Traders Company), and Champlain lived in the wooden Fort Saint Louis newly built up the hill (south from the present-day Chateau Frontenac Hotel), near the only two houses built by the two settler families (the ones of Louis Hebert and Guillaume Couillard, his son-in-law).

Answer this question "What was the last action of Champlain in this city?"
output:

input: In his Baseball Book 1990, James heavily criticized the methodology of the Dowd Report, which was an investigation (commissioned by baseball commissioner Bart Giamatti) on the gambling activities of Pete Rose. James reproached commissioner Giamatti and his successor, Fay Vincent, for their acceptance of the Dowd Report as the final word on Rose's gambling. (James' attitude on the matter surprised many fans, especially after the writer had been deeply critical of Rose in the past, especially what James considered to be Rose's selfish pursuit of Ty Cobb's all-time record for base hits.) James expanded his defense of Rose in his 2001 book The New Historical Baseball Abstract, with a detailed explanation of why he found the case against Rose flimsy. James wrote "I would characterize the evidence that Rose bet on baseball as...well, not quite non-existent. It is extremely weak." This countered the popular opinion that the case against Rose was a slam dunk, and several critics claimed that James misstated some of the evidence in his defense of Rose. Derek Zumsteg of Baseball Prospectus wrote an exhaustive review of the case James made and concluded: "James' defense of Rose is filled with oversights, errors in judgment, failures in research, and is a great disservice to the many people who have looked to him for a balanced and fair take on this complicated and important issue." In 2004, Rose admitted publicly that he had bet on baseball and confirmed the Dowd Report was correct. James remained steadfast, continuing to insist that the evidence available to Dowd at the time was insufficient to reach the conclusion that it did.

Answer this question "What did Derek have to say about his abstract?"
output: "James' defense of Rose is filled with oversights, errors in judgment, failures in research,

input: In 1539, with Saint Peter Faber and Saint Francis Xavier, Ignatius formed the Society of Jesus, which was approved in 1540 by Pope Paul III. Ignatius was chosen as the first Superior General of the order and invested with the title of Father General by the Jesuits. Ignatius sent his companions as missionaries around Europe to create schools, colleges, and seminaries. Juan de Vega, the ambassador of Charles V at Rome, met Ignatius there. Esteeming Ignatius and the Jesuits, when Vega was appointed Viceroy of Sicily, he brought Jesuits with him. A Jesuit college was opened at Messina, which proved a success, and its rules and methods were afterwards copied in other colleges. In 1548 Ignatius was briefly brought before the Roman Inquisition for examination of his book of Spiritual Exercises. But he was released and the book was finally given papal permission to be printed. It was published in a format such that the exercises were designed to be carried out over a period of 28-30 days. Ignatius, along with the help of his personal secretary Juan Alfonso de Polanco wrote the Jesuit Constitutions, adopted in 1553. It created a centralized organization for the order, and stressed absolute self-denial and obedience to the Pope and to superiors in the Church hierarchy, using the motto perinde ac cadaver - "as if a dead body", i.e. that the good Jesuit should be as well-disciplined as a corpse. But his main principle became the Jesuit motto: Ad maiorem Dei gloriam ("for the greater glory of God"). During the years 1553-1555, Ignatius dictated his autobiography to his secretary, Father Goncalves da Camara. This autobiography ("Autobiografia de San Ignacio de Loyola" in Wikisource in Spanish) is a valuable key for understanding his Spiritual Exercises. It was kept in the archives of the Jesuit order for about 150 years, until the Bollandists published the text in Acta Sanctorum.

Answer this question "What can you tell me about the early history of the order?"
output:
Ignatius was chosen as the first Superior General of the order and invested with the title of Father General by the Jesuits.