input question: Question: "Which of the following is NOT referenced by the EU's specification: the USB Battery Charging standard or IEC 62684:2011?" Context: "In June 2009, many of the world's largest mobile phone manufacturers signed an EC-sponsored Memorandum of Understanding (MoU), agreeing to make most data-enabled mobile phones marketed in the European Union compatible with a common External Power Supply (EPS). The EU's common EPS specification (EN 62684:2010) references the USB Battery Charging standard and is similar to the GSMA/OMTP and Chinese charging solutions. In January 2011, the International Electrotechnical Commission (IEC) released its version of the (EU's) common EPS standard as IEC 62684:2011." Answer:???
output answer: IEC 62684:2011

Question: "what group is mentioned last?" Context: "Davis and his cabinet left the city by train that night, as government officials burned documents and departing Confederate troops burned tobacco and other warehouses to deny their contents to the victors. On April 2, 1865, General Godfrey Weitzel, commander of the 25th corps of the United States Colored Troops, accepted the city's surrender from the mayor and group of leading citizens who remained. The Union troops eventually managed to stop the raging fires but about 25% of the city's buildings were destroyed-" Answer:
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Answer: The Union troops

Q: Question: "What did Locke's view leave out that Berkeley's did not?" Context: "A generation later, the Irish Anglican bishop, George Berkeley (16851753), determined that Locke's view immediately opened a door that would lead to eventual atheism. In response to Locke, he put forth in his Treatise Concerning the Principles of Human Knowledge (1710) an important challenge to empiricism in which things only exist either as a result of their being perceived, or by virtue of the fact that they are an entity doing the perceiving. (For Berkeley, God fills in for humans by doing the perceiving whenever humans are not around to do it.) In his text Alciphron, Berkeley maintained that any order humans may see in nature is the language or handwriting of God. Berkeley's approach to empiricism would later come to be called subjective idealism." Answer:
A: God

Question: Question: "What has been of contention?" Context: "However, the Orthodox claim to absolute fidelity to past tradition has been challenged by scholars who contend that the Judaism of the Middle Ages bore little resemblance to that practiced by today's Orthodox. Rather, the Orthodox community, as a counterreaction to the liberalism of the Haskalah movement, began to embrace far more stringent halachic practices than their predecessors, most notably in matters of Kashrut and Passover dietary laws, where the strictest possible interpretation becomes a religious requirement, even where the Talmud explicitly prefers a more lenient position, and even where a more lenient position was practiced by prior generations." Answer:
Answer: the Judaism of the Middle Ages bore little resemblance to that practiced by today's Orthodox

[Q]: Question: "What was the average housing density of the city, using the metric system?" Context: "As of the census of 2010, there were 520,116 people, 229,762 households, and 112,455 families residing in the city. The population density was 2,500.1 inhabitants per square mile (965.3/km). There were 209,609 housing units at an average density of 1,076.7 per square mile (415.7/km). The racial makeup of the city was 69.7% White (down from 94.8% in 1970), 5.0% Black or African-American, 2.7% Native American, 2.9% Asian, 0.2% Pacific Islander, 16.9% from other races, and 3.8% from two or more races. Hispanic or Latino of any race were 41.6% of the population. Non-Hispanic Whites were 47.2% of the population in 2010, down from 72.8% in 1970." Answer:
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[A]: 415.7/km

Problem: Given the question: Question: "When was the study of the mind introduced?" Context: "European comics studies began with Topffer's theories of his own work in the 1840s, which emphasized panel transitions and the visualverbal combination. No further progress was made until the 1970s. Pierre Fresnault-Deruelle then took a semiotics approach to the study of comics, analyzing textimage relations, page-level image relations, and image discontinuities, or what Scott McCloud later dubbed "closure". In 1987, Henri Vanlier introduced the term multicadre, or "multiframe", to refer to the comics a page as a semantic unit. By the 1990s, theorists such as Benoit Peeters and Thierry Groensteen turned attention to artists' poietic creative choices. Thierry Smolderen and Harry Morgan have held relativistic views of the definition of comics, a medium that has taken various, equally valid forms over its history. Morgan sees comics as a subset of "les litteratures dessinees" (or "drawn literatures"). French theory has come to give special attention to the page, in distinction from American theories such as McCloud's which focus on panel-to-panel transitions. Since the mid-2000s, Neil Cohn has begun analyzing how comics are understood using tools from cognitive science, extending beyond theory by using actual psychological and neuroscience experiments. This work has argued that sequential images and page layouts both use separate rule-bound "grammars" to be understood that extend beyond panel-to-panel transitions and categorical distinctions of types of layouts, and that the brain's comprehension of comics is similar to comprehending other domains, such as language and music." Answer:
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The answer is:
the mid-2000s