TASK DEFINITION: In this task, you're given an article and an answer. Your task is to generate the fill-in-the-blank question for this answer based on the given article. The blanks are always at the end of the question, and can be filled with more than one word or phrase.
PROBLEM: Article: In 1901, H.G. Wells, an English writer, wrote a book describing a trip to the moon. When the explorers landed on the moon, they discovered that the moon was full of underground cities. They expressed their surprise to the "moon people" they met. In turn, the "moon people" expressed their surprise. "Why," they asked, "are you traveling to outer space when you don't even use your inner space?" H.G. Wells could only imagine travel to the moon. In 1969, human beings really did land on the moon. People today know that there are no underground cities on the moon. However, the question that the "moon people" asked is still an interesting one. A growing number of scientists are seriously thinking about it. Underground systems are already in place. Many cities have underground car parks. In some cities, such as Tokyo, Seoul and Montreal, there are large underground shopping areas. The "Chunnel", a tunnel connecting England and France, is now complete. But what about underground cities? Japan's Taisei Corporation is designing a network of underground systems, called "Alice Cities." The designers imagine using surface space for public parks and using underground space for flats, offices, shopping, and so on. A solar dome would cover the whole city. Supporters of underground development say that building down rather than building up is a good way to use the earth's space. The surface, they say, can be used for farms, parks, gardens, and wilderness. H.G. Wells' "moon people" would agree. Would you?
Answer: lived in so many underground cities

SOLUTION: The explorers in H. G. Wells' story were surprised to find that the "moon people" _ .

PROBLEM: Article: Imagine a world in which there were suddenly no emotion -- a world in which human beings could feel no love or happiness, no terror or hate.Try to imagine the consequences of such a transformation.People might not be able to stay alive: knowing neither joy nor pleasure, anxiety nor fear, they would be as likely to repeat acts that hurt them as acts that were beneficial.They could not learn: they could not benefit from experience because this emotionless world would lack rewards and punishments.Society would soon disappear: people would be as likely to harm one another as to provide help and support.Human relationships would not exist: in a world without friends or enemies, there could be no marriage, affection among companions, or bonds among members of groups.Society's economic underpinnings would be destroyed: since earning $10 million would be no more pleasant than earning $10, there would be no incentive to work.In fact, there would be no incentives of any kind, for as we will see, incentives mean a capacity to enjoy them. In such a world, the chances that the human species would survive are next to zero, because emotions are the basic instruments of our survival and adaptation.Emotions structure the world for us in important ways.As individuals, we categorize objects on the basis of our emotions.True, we consider the length, shape, size or texture, but an object's physical aspects are less important than what it has done or can do to us -- hurt us, surprise us, anger us or make us joyful.We also use categorizations colored by emotions in our families, communities, and overall society.Out of our emotional experience with objects and events comes a social feeling of agreement that certain things and actions are "good" and others are "bad", and we apply these categories to every aspect of our social life -- from what foods we eat and what clothes we wear to how we keep promises and which people our group will accept.In fact, society uses our emotional reactions and attitudes, such as loyalty, morality, pride, shame, guilt, fear and greed, in order to maintain itself.It gives high rewards to individuals who perform important tasks such as surgery, makes heroes out of individuals for unusual or dangerous achievements such as flying fighter planes in a war, and uses the legal penal system to make people afraid to engage in antisocial acts.
Answer: our emotional experiences

SOLUTION: In can be inferred from the passage that the economic foundation of society is dependent on _ .

PROBLEM: Article: In China, chain restaurants - especially the big multinational ones - are cool. Going to Starbucks, for example, is a status symbol. It not only says, "I'm rich enough to buy this overpriced coffee," but also, "I'm cosmopolitan enough to be part of globalization." Where I come from in the UK, however, chains are neither fashionable nor gourmet . Chains are where you go on New Year's Day when nowhere else is open, or when you are 5 years old and your parents can't stand hearing, "I'm huuuuuungry!" any longer. In my own case (with regards to McDonald's), a chain is where you are taken on your first "date". Even at the age of 13, I knew to give the guy the "let's just be friends" phone call the next day. In the UK, independent cafes and restaurants are making a comeback on the fashion scene. Nowadays, a Londoner who says "let's meet for a coffee at Monmouth" (an independent cafe) is much cooler than one who says "let's go to Starbucks". Even if Monmouth's coffee is a little more expensive, there's a satisfaction in knowing your pounds aren't going straight to the big corporations. Of course, there are chain stores all over the UK; you can't go five minutes without spotting a Costa Coffee. But numbers do not add up to good taste. I do, however, have a confession . After moving to China I had moments when all the rice and Kung Pao Chicken became too much. I, too, have retreated to McDonald's.
Answer: these restaurants are perfect places for a romantic date

SOLUTION:
Many Chinese people like to go to multinational chain restaurants because _ .