Input: Read this: During this critical period, the number of Preachers seems never to have sunk below 3,500. Statistics for 1876 show 3,748, but 500 of these had been expelled from their convents and were engaged in parochial work. Statistics for 1910 show a total of 4,472 nominally or actually engaged in proper activities of the order. In the year 2000, there were 5,171 Dominican friars in solemn vows, 917 student brothers, and 237 novices. By the year 2013 there were 6058 Dominican friars, including 4,470 priests.
Question: How many preachers were expelled from the Dominican Order in 1867?

Output: unanswerable

QUES: Liberia scored a 3.3 on a scale from 10 (highly clean) to 0 (highly corrupt) on the 2010 Corruption Perceptions Index. This gave it a ranking 87th of 178 countries worldwide and 11th of 47 in Sub-Saharan Africa. This score represented a significant improvement since 2007, when the country scored 2.1 and ranked 150th of 180 countries. When seeking attention of a selection of service[clarification needed] providers, 89% of Liberians had to pay a bribe, the highest national percentage in the world according to the organization's 2010 Global Corruption Barometer.

In 2007, when seeking attention, selection or service . What percent of Liberians had to pay a bribe?
What is the answer?
ANS: 89%

QUES: During the war, the Seven Nations of Canada were allied with the French. These were Native Americans of the Laurentian valleythe Algonquin, the Abenaki, the Huron, and others. Although the Algonquin tribes and the Seven Nations were not directly concerned with the fate of the Ohio River Valley, they had been victims of the Iroquois Confederation. The Iroquois had encroached on Algonquin territory and pushed the Algonquins west beyond Lake Michigan. Therefore, the Algonquin and the Seven Nations were interested in fighting against the Iroquois. Throughout New England, New York, and the North-west Native American tribes formed differing alliances with the major belligerents. The Iroquois, dominant in what is now Upstate New York, sided with the British but did not play a large role in the war.
How valuable was the Iroquois alliance with Britain?

ANS: The Iroquois, dominant in what is now Upstate New York, sided with the British but did not play a large role in the war

Baptism is a requirement for being considered a member of Jehovah's Witnesses. Jehovah's Witnesses do not practice infant baptism, and previous baptisms performed by other denominations are not considered valid. Individuals undergoing baptism must affirm publicly that dedication and baptism identify them "as one of Jehovah's Witnesses in association with God's spirit-directed organization," though Witness publications say baptism symbolizes personal dedication to God and not "to a man, work or organization." Their literature emphasizes the need for members to be obedient and loyal to Jehovah and to "his organization,"[note 2] stating that individuals must remain part of it to receive God's favor and to survive Armageddon.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What is a requirement for being considered a member of Jehovah's Witnesses?
Ah, so.. Baptism

Question: As of the census of 2010, there were 520,116 people, 229,762 households, and 112,455 families residing in the city. The population density was 2,500.1 inhabitants per square mile (965.3/km). There were 209,609 housing units at an average density of 1,076.7 per square mile (415.7/km). The racial makeup of the city was 69.7% White (down from 94.8% in 1970), 5.0% Black or African-American, 2.7% Native American, 2.9% Asian, 0.2% Pacific Islander, 16.9% from other races, and 3.8% from two or more races. Hispanic or Latino of any race were 41.6% of the population. Non-Hispanic Whites were 47.2% of the population in 2010, down from 72.8% in 1970.
Try to answer this question if possible: How many families are there in Tucson as of 2010?
Answer: 112,455

Question: Traditionally, Espanyol was seen by the vast majority of Barcelona's citizens as a club which cultivated a kind of compliance to the central authority, in stark contrast to Barca's revolutionary spirit. Also in the 1960s and 1970s, while FC Barcelona acted as an integrating force for Catalonia's new arrivals from poorer regions of Spain expecting to find a better life, Espanyol drew their support mainly from sectors close to the regime such as policemen, military officers, civil servants and career fascists.
Try to answer this question if possible: How was Espanyol viewed as being toward Spanish authority by the people of Barcelona?
Answer:
compliance