Problem: North Carolina:

In 1584, Elizabeth I granted a charter to Sir Walter Raleigh, for whom the state capital is named, for land in present-day North Carolina (then part of the territory of Virginia). It was the second American territory which the English attempted to colonize. Raleigh established two colonies on the coast in the late 1580s, but both failed. The fate of the "Lost Colony" of Roanoke Island remains one of the most widely debated mysteries of American history. Virginia Dare, the first English child to be born in North America, was born on Roanoke Island on August 18, 1587; Dare County is named for her.

What was the second american territory the English attempted to colonize?
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A: North Carolina

Problem: During the Age of Enlightenment, philosophers such as John Locke advocated the principle in their writings, whereas others, such as Thomas Hobbes, strongly opposed it. Montesquieu was one of the foremost supporters of separating the legislature, the executive, and the judiciary. His writings considerably influenced the opinions of the framers of the United States Constitution.
Which Enlightenment thinker was against the separation of powers?
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Answer: Thomas Hobbes

Q: What is a question about this article? If the question is unanswerable, say "unanswerable".
The city is governed pursuant to the Home Rule Charter of the City of Detroit. The city government is run by a mayor and a nine-member city council and clerk elected on an at-large nonpartisan ballot. Since voters approved the city's charter in 1974, Detroit has had a "strong mayoral" system, with the mayor approving departmental appointments. The council approves budgets but the mayor is not obligated to adhere to any earmarking. City ordinances and substantially large contracts must be approved by the council. The Detroit City Code is the codification of Detroit's local ordinances.
How many people are on the city council?
A: nine

Context and question: Innate bisexuality is an idea introduced by Sigmund Freud. According to this theory, all humans are born bisexual in a very broad sense of the term, that of incorporating general aspects of both sexes. In Freud's view, this was true anatomically and therefore also psychologically, with sexual attraction to both sexes being one part of this psychological bisexuality. Freud believed that in the course of sexual development the masculine side would normally become dominant in men and the feminine side in women, but that as adults everyone still has desires derived from both the masculine and the feminine sides of their natures. Freud did not claim that everyone is bisexual in the sense of feeling the same level of sexual attraction to both genders.
Why did SIgmund believe all humans are born bisexual?
Answer: this was true anatomically and therefore also psychologically, with sexual attraction to both sexes being one part of this psychological bisexuality

Question: The High Middle Ages was a period of great religious movements. Besides the Crusades and monastic reforms, people sought to participate in new forms of religious life. New monastic orders were founded, including the Carthusians and the Cistercians. The latter especially expanded rapidly in their early years under the guidance of Bernard of Clairvaux (d. 1153). These new orders were formed in response to the feeling of the laity that Benedictine monasticism no longer met the needs of the laymen, who along with those wishing to enter the religious life wanted a return to the simpler hermetical monasticism of early Christianity, or to live an Apostolic life. Religious pilgrimages were also encouraged. Old pilgrimage sites such as Rome, Jerusalem, and Compostela received increasing numbers of visitors, and new sites such as Monte Gargano and Bari rose to prominence.
Is there an answer to this question: When did Bernard of Clairvaux die?

Answer: 1153

Problem: A cappella:

The polyphony of Christian a cappella music began to develop in Europe around the late 15th century, with compositions by Josquin des Prez. The early a cappella polyphonies may have had an accompanying instrument, although this instrument would merely double the singers' parts and was not independent. By the 16th century, a cappella polyphony had further developed, but gradually, the cantata began to take the place of a cappella forms. 16th century a cappella polyphony, nonetheless, continued to influence church composers throughout this period and to the present day. Recent evidence has shown that some of the early pieces by Palestrina, such as what was written for the Sistine Chapel was intended to be accompanied by an organ "doubling" some or all of the voices. Such is seen in the life of Palestrina becoming a major influence on Bach, most notably in the aforementioned Mass in B Minor. Other composers that utilized the a cappella style, if only for the occasional piece, were Claudio Monteverdi and his masterpiece, Lagrime d'amante al sepolcro dell'amata (A lover's tears at his beloved's grave), which was composed in 1610, and Andrea Gabrieli when upon his death it was discovered many choral pieces, one of which was in the unaccompanied style. Learning from the preceding two composeres, Heinrich Schutz utilized the a cappella style in numerous pieces, chief among these were the pieces in the oratorio style, which were traditionally performed during the Easter week and dealt with the religious subject matter of that week, such as Christ's suffering and the Passion. Five of Schutz's Historien were Easter pieces, and of these the latter three, which dealt with the passion from three different viewpoints, those of Matthew, Luke and John, were all done a cappella style. This was a near requirement for this type of piece, and the parts of the crowd were sung while the solo parts which were the quoted parts from either Christ or the authors were performed in a plainchant.

What accompanied the voices in Palestrina?
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A:
unanswerable