Q: What is a question about this article? If the question is unanswerable, say "unanswerable".
For English Dominican mystics, the mystical experience was not expressed just in one moment of the full knowledge of God, but in the journey of, or process of, faith. This then led to an understanding that was directed toward an experiential knowledge of divinity. It is important to understand, however, that for these mystics it was possible to pursue mystical life without the visions and voices that are usually associated with such a relationship with God. They experienced a mystical process that allowed them, in the end, to experience what they had already gained knowledge of through their faith only.
What does the process of faith not led one to?
A: unanswerable

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A. Tom Grunfeld says that Tsongkhapa claimed ill health in his refusal to appear at the Ming court, while Rossabi adds that Tsongkhapa cited the "length and arduousness of the journey" to China as another reason not to make an appearance. This first request by the Ming was made in 1407, but the Ming court sent another embassy in 1413, this one led by the eunuch Hou Xian (; fl. 14031427), which was again refused by Tsongkhapa. Rossabi writes that Tsongkhapa did not want to entirely alienate the Ming court, so he sent his disciple Chosrje Shakya Yeshes to Nanjing in 1414 on his behalf, and upon his arrival in 1415 the Yongle Emperor bestowed upon him the title of "State Teacher"the same title earlier awarded the Phagmodrupa ruler of Tibet. The Xuande Emperor (r. 14251435) even granted this disciple Chosrje Shakya Yeshes the title of a "King" (). This title does not appear to have held any practical meaning, or to have given its holder any power, at Tsongkhapa's Ganden Monastery. Wylie notes that thislike the Karma Kargyucannot be seen as a reappointment of Mongol Yuan offices, since the Gelug school was created after the fall of the Yuan dynasty.
When did the Ming first request Tsongkhapa to come to court?
A: 1407

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Tom Robinson is the chief example among several innocents destroyed carelessly or deliberately throughout the novel. However, scholar Christopher Metress connects the mockingbird to Boo Radley: "Instead of wanting to exploit Boo for her own fun (as she does in the beginning of the novel by putting on gothic plays about his history), Scout comes to see him as a 'mockingbird'that is, as someone with an inner goodness that must be cherished." The last pages of the book illustrate this as Scout relates the moral of a story Atticus has been reading to her, and in allusions to both Boo Radley and Tom Robinson states about a character who was misunderstood, "when they finally saw him, why he hadn't done any of those things ... Atticus, he was real nice," to which he responds, "Most people are, Scout, when you finally see them."
Who is the main example of an innocent destroyed in the novel?
A: Tom Robinson

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Likewise the migration of Spanish-speaking Nicaraguans also began as a result of political instability during the end of the 1970s and the 1980s. The uprising of the Sandinista revolution which toppled the Somoza dictatorship in 1979 caused many Nicaraguans to migrate particularly from those opposing the Sandinistas. Throughout the 1980s with the United States supported Contra War (or Contra-revolutionary war) which continued up until 1988, and the economic collapse of the country many more Nicaraguans migrated to the United States amongst other countries. The states of the United States where most Nicaraguans migrated to include Florida, California and Texas.
Spanish speaking Nicaraguans also migrated for what reason?
A:
unanswerable