Context and question: Conrad Gessner was the first naturalist to ascend the mountains in the 16th century, to study them, writing that in the mountains he found the "theatre of the Lord". By the 19th century more naturalists began to arrive to explore, study and conquer the high peaks; they were followed by artists, writers and painters. Two men who first explored the regions of ice and snow were Horace-Benedict de Saussure (17401799) in the Pennine Alps, and the Benedictine monk of Disentis Placidus a Spescha (17521833). Born in Geneva, Saussure was enamored with the mountains from an early age; he left a law career to become a naturalist and spent many years trekking through the Bernese Oberland, the Savoy, the Piedmont and Valais, studying the glaciers and the geology, as he became an early proponent of the theory of rock upheaval. Saussure, in 1787, was a member of the third ascent of Mont Blanctoday the summits of all the peaks have been climbed.
Where was Horace-Benedict de Saussure born?
Answer: Geneva
Context and question: In Mesoamerica, a similar set of events (i.e., crop domestication and sedentary lifestyles) occurred by around 4500 BC, but possibly as early as 11,00010,000 BC. These cultures are usually not referred to as belonging to the Neolithic; in America different terms are used such as Formative stage instead of mid-late Neolithic, Archaic Era instead of Early Neolithic and Paleo-Indian for the preceding period. The Formative stage is equivalent to the Neolithic Revolution period in Europe, Asia, and Africa. In the Southwestern United States it occurred from 500 to 1200 C.E. when there was a dramatic increase in population and development of large villages supported by agriculture based on dryland farming of maize, and later, beans, squash, and domesticated turkeys. During this period the bow and arrow and ceramic pottery were also introduced.
What term is used to describe the Early Neolithic era in Asian education?
Answer: unanswerable
Context and question: The divisions between all these groups are approximate and their boundaries are not always clear. The Mizrahim for example, are a heterogeneous collection of North African, Central Asian, Caucasian, and Middle Eastern Jewish communities that are no closer related to each other than they are to any of the earlier mentioned Jewish groups. In modern usage, however, the Mizrahim are sometimes termed Sephardi due to similar styles of liturgy, despite independent development from Sephardim proper. Thus, among Mizrahim there are Egyptian Jews, Iraqi Jews, Lebanese Jews, Kurdish Jews, Libyan Jews, Syrian Jews, Bukharian Jews, Mountain Jews, Georgian Jews, Iranian Jews and various others. The Teimanim from Yemen are sometimes included, although their style of liturgy is unique and they differ in respect to the admixture found among them to that found in Mizrahim. In addition, there is a differentiation made between Sephardi migrants who established themselves in the Middle East and North Africa after the expulsion of the Jews from Spain and Portugal in the 1490s and the pre-existing Jewish communities in those regions.
When were the Jews welcomed into Spain and Portugal?
Answer:
unanswerable