Input: Tucson, Arizona
South Tucson is actually the name of an independent, incorporated town of 1 sq mi (2.6 km2), completely surrounded by the city of Tucson, sitting just south of downtown. South Tucson has a colorful, dynamic history. It was first incorporated in 1936, and later reincorporated in 1940. The population consists of about 83% Mexican-American and 10% Native American residents. South Tucson is widely known for its many Mexican restaurants and the architectural styles which include bright outdoor murals, many of which have been painted over due to city policy.

When was South Tucson first incorporated?
Output: 1936

Input: Protestantism
The political separation of the Church of England from Rome under Henry VIII brought England alongside this broad Reformation movement. Reformers in the Church of England alternated between sympathies for ancient Catholic tradition and more Reformed principles, gradually developing into a tradition considered a middle way (via media) between the Roman Catholic and Protestant traditions. The English Reformation followed a particular course. The different character of the English Reformation came primarily from the fact that it was driven initially by the political necessities of Henry VIII. King Henry decided to remove the Church of England from the authority of Rome. In 1534, the Act of Supremacy recognized Henry as the only Supreme Head on earth of the Church of England. Between 1535 and 1540, under Thomas Cromwell, the policy known as the Dissolution of the Monasteries was put into effect. Following a brief Roman Catholic restoration during the reign of Mary I, a loose consensus developed during the reign of Elizabeth I. The Elizabethan Religious Settlement largely formed Anglicanism into a distinctive church tradition. The compromise was uneasy and was capable of veering between extreme Calvinism on the one hand and Roman Catholicism on the other. It was relatively successful until the Puritan Revolution or English Civil War in the 17th century.

Who was made the Supreme Head of the Church of England in 1534?
Output: King Henry

Input: Financial crisis of 2007%E2%80%9308
Feminist economists Ailsa McKay and Margunn Bjrnholt argue that the financial crisis and the response to it revealed a crisis of ideas in mainstream economics and within the economics profession, and call for a reshaping of both the economy, economic theory and the economics profession. They argue that such a reshaping should include new advances within feminist economics and ecological economics that take as their starting point the socially responsible, sensible and accountable subject in creating an economy and economic theories that fully acknowledge care for each other as well as the planet.

What do economists McKay and Bjornholt want to occur in the economy, economic theory, and economics profession?
Output: a reshaping

Input: Pope Paul VI
Paul VI was concerned but not surprised by the negative reaction in Western Europe and the United States. He fully anticipated this reaction to be a temporary one: "Don't be afraid", he reportedly told Edouard Gagnon on the eve of the encyclical, "in twenty years time they'll call me a prophet." His biography on the Vatican's website notes of his reaffirmations of priestly celibacy and the traditional teaching on contraception that "[t]he controversies over these two pronouncements tended to overshadow the last years of his pontificate". Pope John Paul II later reaffirmed and expanded upon Humanae vitae with the encyclical Evangelium vitae.

What did Paul VI declare he would be seen as in 25 years?
Output:
prophet