Question: "What did the Romans need to do before their expansion?" Context: "After recovering surprisingly fast from the sack of Rome, the Romans immediately resumed their expansion within Italy. The First Samnite War from 343 BC to 341 BC was relatively short: the Romans beat the Samnites in two battles, but were forced to withdraw before they could pursue the conflict further due to the revolt of several of their Latin allies in the Latin War. Rome beat the Latins in the Battle of Vesuvius and again in the Battle of Trifanum, after which the Latin cities were obliged to submit to Roman rule." Answer:
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Answer: recovering surprisingly fast

Question: "Why was John Walter sentenced to jail time?" Context: "The Times was founded by publisher John Walter on 1 January 1785 as The Daily Universal Register, with Walter in the role of editor. Walter had lost his job by the end of 1784 after the insurance company where he was working went bankrupt because of the complaints of a Jamaican hurricane. Being unemployed, Walter decided to set a new business up. It was in that time when Henry Johnson invented the logography, a new typography that was faster and more precise (three years later, it was proved that it was not as efficient as had been said). Walter bought the logography's patent and to use it, he decided to open a printing house, where he would daily produce an advertising sheet. The first publication of the newspaper The Daily Universal Register in Great Britain was 1 January 1785. Unhappy because people always omitted the word Universal, Ellias changed the title after 940 editions on 1 January 1788 to The Times. In 1803, Walter handed ownership and editorship to his son of the same name. Walter Sr had spent sixteen months in Newgate Prison for libel printed in The Times, but his pioneering efforts to obtain Continental news, especially from France, helped build the paper's reputation among policy makers and financiers." Answer:
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Answer: libel

Question: "Who did NOT support the Nazis, Heidegger or Davies?" Context: "In his book, Humanism (1997), Tony Davies calls these critics "humanist anti-humanists". Critics of antihumanism, most notably Jurgen Habermas, counter that while antihumanists may highlight humanism's failure to fulfil its emancipatory ideal, they do not offer an alternative emancipatory project of their own. Others, like the German philosopher Heidegger considered themselves humanists on the model of the ancient Greeks, but thought humanism applied only to the German "race" and specifically to the Nazis and thus, in Davies' words, were anti-humanist humanists. Such a reading of Heidegger's thought is itself deeply controversial; Heidegger includes his own views and critique of Humanism in Letter On Humanism. Davies acknowledges that after the horrific experiences of the wars of the 20th century "it should no longer be possible to formulate phrases like 'the destiny of man' or the 'triumph of human reason' without an instant consciousness of the folly and brutality they drag behind them". For "it is almost impossible to think of a crime that has not been committed in the name of human reason". Yet, he continues, "it would be unwise to simply abandon the ground occupied by the historical humanisms. For one thing humanism remains on many occasions the only available alternative to bigotry and persecution. The freedom to speak and write, to organise and campaign in defence of individual or collective interests, to protest and disobey: all these can only be articulated in humanist terms."" Answer:
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Answer:
Davies