Question: The Greeks (Greek: Ellenes) have been identified by many ethnonyms. The most common native ethnonym is "Hellen" (Ellen), pl. Hellenes (Ellenes); the name "Greeks" (Latin: Graeci) was used by the Ancient Romans and gradually entered the European languages through its use in Latin. The mythological patriarch Hellen is the named progenitor of the Greek peoples; his descendants the Aeolians, Dorians, Achaeans and Ionians correspond to the main Greek tribes and to the main dialects spoken in Greece and Asia Minor (Anatolia).

The modern English noun Greek (Old English Grecas or Crecas) is derived from the Latin Graeci, which in turn originates from Ancient Greek Graikos (Graikos). It seems that the word is related with the Greek word geron geron, "old man" (from the PIE base *gerh2-, "to grow old") via Proto-Greek *gera-, "old age"--also related to Mycenean Greek kera /geras/, "gift of honour". The Germanic languages borrowed the name with an initial k sound, which was probably their initial sound closest to the Latin g (Goth. Kreks). Aristotle used the term Graikos related with Hellenes (Meteorologica I xiv) and claimed that it was the name originally used by the Illyrians for the Dorians in Epirus from Graii native name of the people of Epirus. He places Ancient Hellas in the region of Achelous river around Dodona where in his opinion the great deluge of Deucalion must have occurred. The priests of Zeus in Dodona were called Selloi which could lead to Sellanes (like Akarnanes) and then to Hellanes-Hellenes. However the toponyms and the Greek tradition indicate that it is more possible that the homeland of the Greeks was originally in central Greece and that the name was probably Pre-Dorian. A Greek legend is referring to an older deluge of Ogyges in Boeotia, in the region occupied by the Minyans which are considered autochthonous or Proto-Greek speaking people. The region outside of Attica including Boeotia was called Graike and the word Ogyges related with ocean came to mean "from earliest days." Homer is referring to Hellenes as a relative small tribe in Phthia in central Greece (Achaea Pthiotis). In the Parian Chronicle is mentioned that Phthia was the homeland of Hellenes and that this name was given to those previously called Graikoi (Graikoi). In Greek mythology, Hellen, the patriarch of Hellenes, was son of Deucalion (who ruled around Phthia) and Pyrrha, the only survivors after the great deluge. Hesiod is referring to Graecus son of Pandora, who was sister of Hellen. Alcman mentions that the mothers of Hellenes were Graikoi. The German classical historian Georg Busolt (1850-1920) derives the name from Graikos,"inhabitant of Graea, a town on the coast of Boeotia. The name Graea (graia) is derived from Proto-Greek grau-j-, "old lady". Homer, while reciting the Boeotian forces in the Iliad's Catalogue of Ships, provides the first known reference to a region named Graea, and Pausanias mentions that the ancient city of Tanagra was for a time called Graea, adding that "no one knows where this Graia really was; Aristotle thought it was near Oropus, further east on the same coast as Delion." Busolt claimed that the name was given by the Romans originally to the Greek colonists from Graea who helped to found Cumae the important city in southern Italy where the Latins first encountered the Greeks and then to all Greeks. According to Rene Olivier, in the French language the word grec (Greek) is sometimes also used as an ethnic slur meaning fraudster (in contrast with hellenique which has no negative connotations).

Using a quote from the above article, answer the following question: What does Graeci mean?
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Answer: ). It seems that the word is related with the Greek word geron geron, "old man" (from the PIE base *gerh2-, "to grow old")

Question: Charles Taze Russell was born to Scottish-Irish parents, immigrant Joseph Lytel Russell (d. December 17, 1897) and Ann Eliza Birney (d. January 25, 1861), on February 16, 1852 in Allegheny, Pennsylvania. Russell was the second of five children, of whom two survived into adulthood. His mother died when he was 9 years old. The Russells lived for a time in Philadelphia before moving to Pittsburgh, where they became members of the Presbyterian Church.

With the formation of the Watch Tower Society, Russell intensified his ministry. His Bible study group had grown to hundreds of local members, with followers throughout New England, the Virginias, Ohio, and elsewhere. They annually re-elected him "Pastor", and commonly referred to him as "Pastor Russell". Congregations that eventually formed in other nations also followed this tradition. In 1881, Russell published his first work to gain wide distribution: Food for Thinking Christians. The 162-page "pamphlet" was published using donated funds amounting to approximately $40,000 (current value $1,014,345). It had a circulation of nearly 1.5 million copies over a period of four months distributed throughout the United States, Canada and Great Britain by various channels. During the same year he published Tabernacle and its Teachings which was quickly expanded and reissued as Tabernacle Shadows of the "Better Sacrifices", outlining his interpretation of the various animal sacrifices and tabernacle ceremonies instituted by Moses. Russell claimed that the distribution of these works and other tracts by the Watch Tower Society during 1881 exceeded by eight times that of the American Tract Society for the year 1880. In 1903, newspapers began publishing his written sermons. These newspaper sermons were syndicated worldwide in as many as 4,000 newspapers, eventually reaching an estimated readership of some 15 million in the United States and Canada. In 1910 the secular journal Overland Monthly calculated that by 1909, Russell's writings had become the most widely distributed, privately produced English-language works in the United States. It said that the entire corpus of his works were the third most circulated on earth, after the Bible and the Chinese Almanac. In 1912 The Continent, a Presbyterian journal, stated that in North America Russell's writings had achieved a greater circulation "than the combined circulation of the writings of all the priests and preachers in North America." Russell also had many critics, and he was frequently described as a heretic in this period.

Using a quote from the above article, answer the following question: What were his publications?
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Answer:
Food for Thinking Christians. The 162-page "pamphlet" was published using donated funds amounting to