Background: Little Richard was born Richard Wayne Penniman on December 5, 1932, in Macon, Georgia. He was the third of twelve children of Leva Mae (nee Stewart) and Charles "Bud" Penniman. His father was a church deacon who sold bootlegged moonshine on the side and owned a nightclub, the Tip In Inn.
Context: Little Richard's family had deep evangelical (Baptist and African Methodist Episcopal Church (AME)) Christian roots, including two uncles and a grandfather who were preachers. Little Richard also took part in Macon's Pentecostal churches, which were his favorites mainly due to their music, charismatic praise, dancing in the Holy Spirit and speaking in tongues. At age 10, influenced by Pentecostalism, Little Richard would go around saying he was a faith healer, singing gospel music to people who were feeling sick and touching them. He later recalled that they would often indicate that they felt better after he prayed for them and would sometimes give him money. Little Richard had aspirations of being a preacher due to the influence of singing evangelist Brother Joe May. After he was born again in 1957, Little Richard enrolled at Oakwood College in Huntsville, Alabama, a mostly black Seventh-day Adventist college, to study theology. Little Richard returned to secular music in the early 1960s. He was eventually ordained a minister in 1970, and again resumed evangelical activities in 1977. Little Richard represented Memorial Bibles International and sold their Black Heritage Bible, which highlighted the Book's many black characters. As a preacher, Little Richard evangelized in small churches and packed auditoriums of 20,000 or more. His preaching focused on uniting the races and bringing lost souls to repentance through God's love. In 1984, Little Richard's mother, Leva Mae, died following a period of illness. Only a few months prior to her death, Little Richard promised her that he would remain a Christian. During the 1980s and 1990s, Little Richard officiated at celebrity weddings. In 2006, Little Richard wedded twenty couples who won a contest in one ceremony. The musician used his experience and knowledge as a minister and elder statesman of rock and roll to preach at funerals of musical friends such as Wilson Pickett and Ike Turner. At a benefit concert in 2009 to raise funds to help rebuild children's playgrounds destroyed by Hurricane Katrina, Little Richard asked guest of honor Fats Domino to pray with him and others. His assistants handed out inspirational booklets at the concert--a common practice at Little Richard's shows. He somberly told a Howard Theatre, Washington, D.C. audience in June 2012, "I know this is not Church, but get close to the Lord. The world is getting close to the end. Get close to the Lord." In 2013, Little Richard elaborated on his spiritual philosophies, stating "God talked to me the other night. He said He's getting ready to come. The world's getting ready to end and He's coming, wrapped in flames of fire with a rainbow around his throne." Rolling Stone reported his apocalyptic prophesies generated snickers from some audience members as well as cheers of support. Little Richard responded by stating: "When I talk to you about [Jesus], I'm not playing. I'm almost 81 years old. Without God, I wouldn't be here." In 2017, he came back to the Seventh-day Adventist Church, been rebaptized and 3ABN had an interview with Little Richard, and later he shared his personal testimony at 3ABN Fall Camp Meeting 2017.
Question: Did he dabble in any other religions?
Answer: Little Richard responded by stating: "When I talk to you about [Jesus], I'm not playing. I'm almost 81 years old. Without God, I wouldn't be here." In

Background: The Powhatan People (sometimes Powhatans) (also spelled Powatan) are an Indigenous group traditionally from Virginia. In some instances, The Powhatan, may refer to one of the leaders of the people. This is most commonly the case in historical writings by the English. The Powhatans have also been known as Virginia Algonquians, as the Powhatan language is an eastern-Algonquian language also known as Virginia Algonquian.
Context: The Powhatan lived east of the Fall Line in Tidewater Virginia. They built their houses, called yehakins, by bending saplings and placing woven mats or bark over top of the saplings. They supported themselves primarily by growing crops, especially maize, but they also fished and hunted in the great forest in their area. Villages consisted of a number of related families organized in tribes led by a chief (weroance/werowance or weroansqua if female). They paid tribute to the paramount chief (mamanatowick), Powhatan. According to research by the National Park Service, Powhatan "men were warriors and hunters, while women were gardeners and gatherers. The English described the men, who ran and walked extensively through the woods in pursuit of enemies or game, as tall and lean and possessed of handsome physiques. The women were shorter, and were strong because of the hours they spent tending crops, pounding corn into meal, gathering nuts, and performing other domestic chores. When the men undertook extended hunts, the women went ahead of them to construct hunting camps. The Powhatan domestic economy depended on the labor of both sexes." All of Virginia's natives practiced agriculture. They periodically moved their villages from site to site. Villagers cleared the fields by felling, girdling, or firing trees at the base and then using fire to reduce the slash and stumps. A village became unusable as soil productivity gradually declined and local fish and game were depleted. The inhabitants then moved on. With every change in location, the people used fire to clear new land. They left more cleared land behind. The natives also used fire to maintain extensive areas of open game habitat throughout the East, later called "barrens" by European colonists. The Powhatan also had rich fishing grounds. Bison had migrated to this area by the early 15th century.
Question: Where did they establish?
Answer:
Villages