Input: Read this: While the distribution of Somalis per country in Europe is hard to measure because the Somali community on the continent has grown so quickly in recent years, an official 2010 estimate reported 108,000 Somalis living in the United Kingdom. Somalis in Britain are largely concentrated in the cities of London, Sheffield, Bristol, Birmingham, Cardiff, Liverpool, Manchester, Leeds, and Leicester, with London alone accounting for roughly 78% of Britain's Somali population. There are also significant Somali communities in Sweden: 57,906 (2014); the Netherlands: 37,432 (2014); Norway: 38,413 (2015); Denmark: 18,645 (2014); and Finland: 16,721 (2014).
Question: How many Somalis lived in Finland as of 2014?

Output: 16,721

Input: Read this: Travel and tourism continue to be extremely important for Portugal, with visitor numbers forecast to increase significantly in the future.[citation needed] However, the increasing competition from Eastern European destinations continues to develop, with the presence of similar attractions that are often cheaper in countries such as Croatia. Consequently, it has been necessary for the country to focus upon its niche attractions, such as health, nature and rural tourism, to stay ahead of its competitors.
Question: With what area does Portugal compete with for tourists?

Output: Eastern European destinations

Input: Read this: In his 2003 paper, "Human Genetic Diversity: Lewontin's Fallacy", A. W. F. Edwards argued that rather than using a locus-by-locus analysis of variation to derive taxonomy, it is possible to construct a human classification system based on characteristic genetic patterns, or clusters inferred from multilocus genetic data. Geographically based human studies since have shown that such genetic clusters can be derived from analyzing of a large number of loci which can assort individuals sampled into groups analogous to traditional continental racial groups. Joanna Mountain and Neil Risch cautioned that while genetic clusters may one day be shown to correspond to phenotypic variations between groups, such assumptions were premature as the relationship between genes and complex traits remains poorly understood. However, Risch denied such limitations render the analysis useless: "Perhaps just using someone's actual birth year is not a very good way of measuring age. Does that mean we should throw it out? ... Any category you come up with is going to be imperfect, but that doesn't preclude you from using it or the fact that it has utility."
Question: Risch feels any category someone comes up with will be what?

Output: imperfect

Input: Read this: The history of emotions has become an increasingly popular topic recently, with some scholars arguing that it is an essential category of analysis, not unlike class, race, or gender. Historians, like other social scientists, assume that emotions, feelings and their expressions are regulated in different ways by both different cultures and different historical times, and constructivist school of history claims even that some sentiments and meta-emotions, for example Schadenfreude, are learnt and not only regulated by culture. Historians of emotion trace and analyse the changing norms and rules of feeling, while examining emotional regimes, codes, and lexicons from social, cultural or political history perspectives. Others focus on the history of medicine, science or psychology. What somebody can and may feel (and show) in a given situation, towards certain people or things, depends on social norms and rules. It is thus historically variable and open to change. Several research centers have opened in the past few years in Germany, England, Spain, Sweden and Australia.
Question: Along with Germany, England, Spain and Australia, where hasn't a research center on the history of emotions recently opened?

Output:
unanswerable