Input: Read this: The Sichuanese are proud of their cuisine, known as one of the Four Great Traditions of Chinese cuisine. The cuisine here is of "one dish, one shape, hundreds of dishes, hundreds of tastes", as the saying goes, to describe its acclaimed diversity. The most prominent traits of Sichuanese cuisine are described by four words: spicy, hot, fresh and fragrant. Sichuan cuisine is popular in the whole nation of China, so are Sichuan chefs. Two well-known Sichuan chefs are Chen Kenmin and his son Chen Kenichi, who was Iron Chef Chinese on the Japanese television series "Iron Chef".
Question: What is popular in the whole nation of Japan?

Output: unanswerable

QUES: The study of kinship and social organization is a central focus of sociocultural anthropology, as kinship is a human universal. Sociocultural anthropology also covers economic and political organization, law and conflict resolution, patterns of consumption and exchange, material culture, technology, infrastructure, gender relations, ethnicity, childrearing and socialization, religion, myth, symbols, values, etiquette, worldview, sports, music, nutrition, recreation, games, food, festivals, and language (which is also the object of study in linguistic anthropology).

What patterns does sociocultural anthropology get up in the morning to learn about?
What is the answer?
ANS: consumption and exchange

QUES: When World War II started in 1939, it divided the world into two alliancesthe Allies (the United Kingdom and France at first in Europe, China in Asia since 1937, followed in 1941 by the Soviet Union, the United States); and the Axis powers consisting of Germany, Italy and Japan.[nb 1] During World War II, the United States, United Kingdom, and Soviet Union controlled Allied policy and emerged as the "Big Three". The Republic of China and the Big Three were referred as a "trusteeship of the powerful" and were recognized as the Allied "Big Four" in Declaration by United Nations in 1942. These four countries were referred as the "Four Policemen" of the Allies and considered as the primary victors of World War II. The importance of France was acknowledged by their inclusion, along with the other four, in the group of countries allotted permanent seats in the United Nations Security Council.
What was Germany, Italy and Japan and France recognized as by the UN in 1942?

ANS: unanswerable

Even though the book had barely hinted at human evolution, it quickly became central to the debate as mental and moral qualities were seen as spiritual aspects of the immaterial soul, and it was believed that animals did not have spiritual qualities. This conflict could be reconciled by supposing there was some supernatural intervention on the path leading to humans, or viewing evolution as a purposeful and progressive ascent to mankind's position at the head of nature. While many conservative theologians accepted evolution, Charles Hodge argued in his 1874 critique "What is Darwinism?" that "Darwinism", defined narrowly as including rejection of design, was atheism though he accepted that Asa Gray did not reject design. Asa Gray responded that this charge misrepresented Darwin's text. By the early 20th century, four noted authors of The Fundamentals were explicitly open to the possibility that God created through evolution, but fundamentalism inspired the American creationevolution controversy that began in the 1920s. Some conservative Roman Catholic writers and influential Jesuits opposed evolution in the late 19th and early 20th century, but other Catholic writers, starting with Mivart, pointed out that early Church Fathers had not interpreted Genesis literally in this area. The Vatican stated its official position in a 1950 papal encyclical, which held that evolution was not inconsistent with Catholic teaching.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): How did people attempt to rationalize or reconcile the concept of natural selection?
Ah, so.. by supposing there was some supernatural intervention on the path leading to humans

Question: Moses, in 7:143, comes the way of those who are in love, he asks for a vision but his desire is denied, he is made to suffer by being commanded to look at other than the Beloved while the mountain is able to see God. The mountain crumbles and Moses faints at the sight of God's manifestation upon the mountain. In Qushayri's words, Moses came like thousands of men who traveled great distances, and there was nothing left to Moses of Moses. In that state of annihilation from himself, Moses was granted the unveiling of the realities. From the Sufi point of view, God is the always the beloved and the wayfarer's longing and suffering lead to realization of the truths.
Try to answer this question if possible: Who wrote that Moses had lost the Moses in himself along the way to his encounter with God?
Answer: Qushayri

QUES: The Central African Republic (CAR; Sango: Kodorosese ti Beafrika; French: Republique centrafricaine pronounced: [epyblik stafikn], or Centrafrique [stafik]) is a landlocked country in Central Africa. It is bordered by Chad to the north, Sudan to the northeast, South Sudan to the east, the Democratic Republic of the Congo and the Republic of the Congo to the south and Cameroon to the west. The CAR covers a land area of about 620,000 square kilometres (240,000 sq mi) and had an estimated population of around 4.7 million as of 2014[update].
Where is the Central African Republic located?

ANS:
Central Africa