Input: Read this: Ziggurats (Sumerian temples) each had an individual name and consisted of a forecourt, with a central pond for purification. The temple itself had a central nave with aisles along either side. Flanking the aisles would be rooms for the priests. At one end would stand the podium and a mudbrick table for animal and vegetable sacrifices. Granaries and storehouses were usually located near the temples. After a time the Sumerians began to place the temples on top of multi-layered square constructions built as a series of rising terraces, giving rise to the Ziggurat style.
Question: What was the mudbrick table in the temple for?

Output: animal and vegetable sacrifices

Input: Read this: Women could not be professed to the Dominican religious life before the age of thirteen. The formula for profession contained in the Constitutions of Montargis Priory (1250) demands that nuns pledge obedience to God, the Blessed Virgin, their prioress and her successors according to the Rule of St. Augustine and the institute of the order, until death. The clothing of the sisters consisted of a white tunic and scapular, a leather belt, a black mantle, and a black veil. Candidates to profession were tested to reveal whether they were actually married women who had merely separated from their husbands. Their intellectual abilities were also tested. Nuns were to be silent in places of prayer, the cloister, the dormitory, and refectory. Silence was maintained unless the prioress granted an exception for a specific cause. Speaking was allowed in the common parlor, but it was subordinate to strict rules, and the prioress, subprioress or other senior nun had to be present.
Question: The formula for profession into the Dominican Order is presented in what text?

Output: the Constitutions of Montargis Priory

Input: Read this: The existence of literary and colloquial readings (), called thak-im (), is a prominent feature of some Hokkien dialects and indeed in many Sinitic varieties in the south. The bulk of literary readings (, bun-thak), based on pronunciations of the vernacular during the Tang Dynasty, are mainly used in formal phrases and written language (e.g. philosophical concepts, surnames, and some place names), while the colloquial (or vernacular) ones (, peh-thak) are basically used in spoken language and vulgar phrases. Literary readings are more similar to the pronunciations of the Tang standard of Middle Chinese than their colloquial equivalents.
Question: What are literary and colloquial readings called?

Output: thak-im

Input: Read this: During Andres Lopez Obrador's administration a political slogan was introduced: la Ciudad de la Esperanza ("The City of Hope"). This motto was quickly adopted as a city nickname, but has faded since the new motto Capital en Movimiento ("Capital in Movement") was adopted by the administration headed by Marcelo Ebrard, though the latter is not treated as often as a nickname in media. Since 2013, to refer to the City particularly in relation to government campaigns, the abbreviation CDMX has been used (from Ciudad de Mexico).
Question: How is the city commonly abbreviated?

Output:
CDMX