Problem: In 1870, after France attacked Prussia, Prussia and its new allies in Southern Germany (among them Bavaria) were victorious in the Franco-Prussian War. It created the German Empire in 1871 as a German nation-state, effectively excluding the multi-ethnic Austrian Habsburg monarchy and Liechtenstein. Integrating the Austrians nevertheless remained a strong desire for many people of Germany and Austria, especially among the liberals, the social democrats and also the Catholics who were a minority within the Protestant Germany.
What was the primary religion of Germany?
The answer is the following: Protestant

Problem: In European history when child labour was common, as well as in contemporary child labour of modern world, certain cultural beliefs have rationalised child labour and thereby encouraged it. Some view that work is good for the character-building and skill development of children. In many cultures, particular where the informal economy and small household businesses thrive, the cultural tradition is that children follow in their parents' footsteps; child labour then is a means to learn and practice that trade from a very early age. Similarly, in many cultures the education of girls is less valued or girls are simply not expected to need formal schooling, and these girls pushed into child labour such as providing domestic services.
For working parents what is the value of having their children work by their side?
The answer is the following: learn and practice that trade from a very early age

Problem: There are two main termini for bus services. As the biggest operator, First uses stops around Pound Tree Road. This leaves the other terminal of West Quay available for other operators. Uni-link passes West Quay in both directions, and Wilts & Dorset drop passengers off and pick them up there, terminating at a series of bus stands along the road. Certain Bluestar services also do this, while others stop at Bargate and some loop round West Quay, stopping at Hanover Buildings. There was a tram system from 1879 to 1949.
Where do buses that loop around West Quay stop?
The answer is the following: Hanover Buildings

Problem: Initially, Burke did not condemn the French Revolution. In a letter of 9 August 1789, Burke wrote: "England gazing with astonishment at a French struggle for Liberty and not knowing whether to blame or to applaud! The thing indeed, though I thought I saw something like it in progress for several years, has still something in it paradoxical and Mysterious. The spirit it is impossible not to admire; but the old Parisian ferocity has broken out in a shocking manner". The events of 56 October 1789, when a crowd of Parisian women marched on Versailles to compel King Louis XVI to return to Paris, turned Burke against it. In a letter to his son, Richard Burke, dated 10 October he said: "This day I heard from Laurence who has sent me papers confirming the portentous state of Francewhere the Elements which compose Human Society seem all to be dissolved, and a world of Monsters to be produced in the place of itwhere Mirabeau presides as the Grand Anarch; and the late Grand Monarch makes a figure as ridiculous as pitiable". On 4 November Charles-Jean-Francois Depont wrote to Burke, requesting that he endorse the Revolution. Burke replied that any critical language of it by him should be taken "as no more than the expression of doubt" but he added: "You may have subverted Monarchy, but not recover'd freedom". In the same month he described France as "a country undone". Burke's first public condemnation of the Revolution occurred on the debate in Parliament on the army estimates on 9 February 1790, provoked by praise of the Revolution by Pitt and Fox:
When did Burke first publicly condemn the French Revolution?
The answer is the following:
9 February 1790