Charlemagne's expansion of the Frankish empire around 800, including northern Italy and Rome, brought on a brief period of stability and unity in Francia. This created opportunities for Jewish merchants to settle again north of the Alps. Charlemagne granted the Jews freedoms similar to those once enjoyed under the Roman Empire. In addition, Jews from southern Italy, fleeing religious persecution, began to move into central Europe.[citation needed] Returning to Frankish lands, many Jewish merchants took up occupations in finance and commerce, including money lending, or usury. (Church legislation banned Christians from lending money in exchange for interest.) From Charlemagne's time to the present, Jewish life in northern Europe is well documented. By the 11th century, when Rashi of Troyes wrote his commentaries, Jews in what came to be known as "Ashkenaz" were known for their halakhic learning, and Talmudic studies. They were criticized by Sephardim and other Jewish scholars in Islamic lands for their lack of expertise in Jewish jurisprudence (dinim) and general ignorance of Hebrew linguistics and literature. Yiddish emerged as a result of language contact with various High German vernaculars in the medieval period. It was written with Hebrew letters, and heavily influenced by Hebrew and Aramaic.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): Charlemagne's expansion of the Frankish empire created opportunities for Jewish merchants to settle where?
Ah, so.. north of the Alps

The third John Walter, the founder's grandson, succeeded his father in 1847. The paper continued as more or less independent, but from the 1850s The Times was beginning to suffer from the rise in competition from the penny press, notably The Daily Telegraph and The Morning Post.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What is the name of the The Times founder's grandson who succeeded his father as editor?
Ah, so.. John Walter

The etymology of the name is uncertain. The spelling (pronounced [a.pol.ln] in Classical Attic) had almost superseded all other forms by the beginning of the common era, but the Doric form Apellon (), is more archaic, derived from an earlier *j. It probably is a cognate to the Doric month Apellaios (), and the offerings apellaia () at the initiation of the young men during the family-festival apellai (). According to some scholars the words are derived from the Doric word apella (), which originally meant "wall," "fence for animals" and later "assembly within the limits of the square." Apella () is the name of the popular assembly in Sparta, corresponding to the ecclesia (). R. S. P. Beekes rejected the connection of the theonym with the noun apellai and suggested a Pre-Greek proto-form *Apalyun.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): Apellon is derived from what Doric month?
Ah, so..
Apellaios