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The term was created in 1920 by Hans Winkler, professor of botany at the University of Hamburg, Germany. The Oxford Dictionary suggests the name to be a blend of the words gene and chromosome. However, see omics for a more thorough discussion. A few related -ome words already existedsuch as biome, rhizome, forming a vocabulary into which genome fits systematically.
Who coined the word genome?
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The answer: Hans Winkler

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Parque Rodo is both a barrio (neighbourhood) of Montevideo and a park which lies mostly outside the limits of the neighbourhood itself and belongs to Punta Carretas. The name "Rodo" commemorates Jose Enrique Rodo, an important Uruguayan writer whose monument is in the southern side of the main park. The park was conceived as a French-style city park. Apart from the main park area which is delimited by Sarmiento Avenue to the south, Parque Rodo includes an amusement park; the Estadio Luis Franzini, belonging to Defensor Sporting; the front lawn of the Faculty of Engineering and a strip west of the Club de Golf de Punta Carretas that includes the Canteras ("quarry") del Parque Rodo, the Teatro de Verano ("summer theatre") and the Lago ("lake") del Parque Rodo.
Who was an important Uruguayan writer that is commemorated by Parque Rodo?
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The answer: Jose Enrique Rodo

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Banner Armies were organized along ethnic lines, namely Manchu and Mongol, but included non-Manchu bondservants registered under the household of their Manchu masters. The years leading up to the conquest increased the number of Han Chinese under Manchu rule, leading Hong Taiji to create the Eight Han Banners (zh), and around the time of the Qing takeover of Beijing, their numbers rapidly swelled. Han Bannermen held high status and power in the early Qing period, especially immediately after the conquest during Shunzhi and Kangxi's reign where they dominated Governor-Generalships and Governorships across China at the expense of both Manchu Bannermen and Han civilians. Han also numerically dominated the Banners up until the mid 18th century. European visitors in Beijing called them "Tartarized Chinese" or "Tartarified Chinese". It was in Qianlong's reign that the Qianlong Emperor, concerned about maintaining Manchu identity, re-emphasized Manchu ethnicity, ancestry, language, and culture in the Eight Banners and started a mass discharge of Han Bannermen from the Eight Banners, either asking them to voluntarily resign from the Banner rolls or striking their names off. This led to a change from Han majority to a Manchu majority within the Banner system, and previous Han Bannermen garrisons in southern China such as at Fuzhou, Zhenjiang, Guangzhou, were replaced by Manchu Bannermen in the purge, which started in 1754. The turnover by Qianlong most heavily impacted Han banner garrisons stationed in the provinces while it less impacted Han Bannermen in Beijing, leaving a larger proportion of remaining Han Bannermen in Beijing than the provinces. Han Bannermen's status was decreased from that point on with Manchu Banners gaining higher status. Han Bannermen numbered 75% in 1648 Shunzhi's reign, 72% in 1723 Yongzheng's reign, but decreased to 43% in 1796 during the first year of Jiaqing's reign, which was after Qianlong's purge. The mass discharge was known as the Disbandment of the Han Banners (zh). Qianlong directed most of his ire at those Han Bannermen descended from defectors who joined the Qing after the Qing passed through the Great Wall at Shanhai Pass in 1644, deeming their ancestors as traitors to the Ming and therefore untrustworthy, while retaining Han Bannermen who were descended from defectors who joined the Qing before 1644 in Liaodong and marched through Shanhai pass, also known as those who "followed the Dragon through the pass" (; cong long ru guan).
Which two ethnicities made up the majority of the Banner Armies?
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The answer: Manchu and Mongol

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Natural theology was not a unified doctrine, and while some such as Louis Agassiz were strongly opposed to the ideas in the book, others sought a reconciliation in which evolution was seen as purposeful. In the Church of England, some liberal clergymen interpreted natural selection as an instrument of God's design, with the cleric Charles Kingsley seeing it as "just as noble a conception of Deity". In the second edition of January 1860, Darwin quoted Kingsley as "a celebrated cleric", and added the phrase "by the Creator" to the closing sentence, which from then on read "life, with its several powers, having been originally breathed by the Creator into a few forms or into one". While some commentators have taken this as a concession to religion that Darwin later regretted, Darwin's view at the time was of God creating life through the laws of nature, and even in the first edition there are several references to "creation".
What did some commentators think about Darwin changing the phrasing in his book?
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The answer:
some commentators have taken this as a concession to religion that Darwin later regretted