Problem: Background: Odissi (Odia: odd'ishii Odisi), also referred to as Orissi in older literature, is a major ancient Indian classical dance that originated in the Hindu temples of Odisha - an eastern coastal state of India. Odissi, in its history, was performed predominantly by women, and expressed religious stories and spiritual ideas, particularly of Vaishnavism (Vishnu as Jagannath). Odissi performances have also expressed ideas of other traditions such as those related to Hindu gods Shiva and Surya, as well as Hindu goddesses (Shaktism). The theoretical foundations of Odissi trace to the ancient Sanskrit text Natya Shastra, its existence in antiquity evidenced by the dance poses in the sculptures of Odissi Hindu temples, and archeological sites related to Hinduism, Buddhism and Jainism.
Context: The Buddhist, Jain and Hindu archaeological sites in Odisha state, particularly the Assia range of hills show inscriptions and carvings of dances that are dated to the 6th to 9th century CE. Important sites include the Ranigumpha in Udaygiri, and various caves and temples at Lalitgiri, Ratnagiri and Alatgiri sites. The Buddhist icons, for example, are depicted as dancing gods and goddesses, with Haruka, Vajravarahi, and Marichi in Odissi-like postures. Historical evidence, states Alexandra Carter, shows that Odissi Maharis (Hindu temple dancers) and dance halls architecture (nata-mandap) were in vogue at least by the 9th century CE. According to Kapila Vatsyayan, the Kalpasutra of Jainism, in its manuscripts discovered in Gujarat, includes classical Indian dance poses - such as the Samapada, the Tribhangi and the Chuaka of Odissi. This, states Vatsyayan, suggests that Odissi was admired or at least well known in distant parts of India, far from Odisha in the medieval era, to be included in the margins of an important Jain text. However, the Jain manuscripts use the dance poses as decorative art in the margins and cover, but do not describe or discuss the dance. Hindu dance texts such as the Abhinaya Chandrika and Abhinaya Darpana provide a detailed description of the movements of the feet, hands, the standing postures, the movement and the dance repertoire. It includes illustrations of the Karanas mentioned in NatyaShastra. Similarly, the illustrated Hindu text on temple architecture from Odisha, the Shilpaprakasha, deals with Odia architecture and sculpture, and includes Odissi postures. Actual sculptures that have survived into the modern era and panel reliefs in Odia temples, dated to be from the 10th to 14th century, show Odissi dance. This is evidenced in Jagannath temple in Puri, as well as other temples of Vaishnavism, Shaivism, Shaktism and Vedic deities such as Surya (Sun) in Odisha. There are several sculptures of dancers and musicians in Konark Sun Temple and Brahmeswara Temple in Bhubaneswar. The composition of the poetic texts by 8th century Shankaracharya and particularly of divine love inspired Gitagovinda by 12th century Jayadeva influenced the focus and growth of modern Odissi. Odissi was performed in the temples by the dancers called Maharis, who played out these spiritual poems and underlying religious plays, after training and perfecting their art of dance starting from an early age, and who were revered as auspicious to religious services.
Question: Was Odissi a good source of income for the performers?
Answer:

Problem: Background: Cooper was born on May 7, 1901, in Helena, Montana to Alice (nee Brazier, 1873-1967) and Charles Henry Cooper (1865-1946). His father had emigrated from Houghton Regis, Bedfordshire and was a prominent lawyer, rancher, and (later) a Montana Supreme Court justice. His mother had emigrated from Gillingham, Kent and married Charles in Montana. In 1906, Charles purchased the 600-acre (240 ha) Seven-Bar-Nine cattle ranch about fifty miles (eighty kilometers) north of Helena near the town of Craig on the Missouri River.
Context: For me the really satisfying things I do are offered me, free, for nothing. Ever go out in the fall and do a little hunting? See the frost on the grass and the leaves turning? Spend a day in the hills alone, or with good companions? Watch a sunset and a moonrise? Notice a bird in the wind? A stream in the woods, a storm at sea, cross the country by train, and catch a glimpse of something beautiful in the desert, or the farmlands? Free to everybody ... Cooper's twenty-year friendship with Ernest Hemingway began at Sun Valley in October 1940. The previous year, Hemingway drew upon Cooper's image when he created the character of Robert Jordan for the novel For Whom the Bell Tolls. The two shared a passion for the outdoors, and for years they hunted duck and pheasant, and skied together in Sun Valley. Both men admired the work of Rudyard Kipling--Cooper kept a copy of the poem "If--" in his dressing room--and retained as adults Kipling's sense of boyish adventure. As well as admiring Cooper's hunting skills and knowledge of the outdoors, Hemingway believed his character matched his screen persona, once telling a friend, "If you made up a character like Coop, nobody would believe it. He's just too good to be true." They saw each other often, and their friendship remained strong through the years. Cooper's social life generally centered on sports, outdoor activities, and dinner parties with his family and friends from the film industry, including directors Henry Hathaway, Howard Hawks, William Wellman, and Fred Zinnemann, and actors Joel McCrea, James Stewart, Barbara Stanwyck, and Robert Taylor. As well as hunting, Cooper enjoyed riding, fishing, skiing, and later in life, scuba diving. He never abandoned his early love for art and drawing, and over the years, he and his wife acquired a private collection of modern paintings, including works by Pierre-Auguste Renoir, Paul Gauguin, and Georgia O'Keeffe. Cooper owned several works by Pablo Picasso, whom he met in 1956. Cooper also had a lifelong passion for automobiles, with a collection that included a 1930 Duesenberg. Cooper was naturally reserved and introspective, and loved the solitude of outdoor activities. Not unlike his screen persona, his communication style frequently consisted of long silences with an occasional "yup" and "shucks". He once said, "If others have more interesting things to say than I have, I keep quiet." According to his friends, Cooper could also be an articulate, well-informed conversationalist on topics ranging from horses, guns, and Western history to film production, sports cars, and modern art. He was modest and unpretentious, frequently downplaying his acting abilities and career accomplishments. His friends and colleagues described him as charming, well-mannered, and thoughtful, with a lively boyish sense of humor. Cooper maintained a sense of propriety throughout his career and never misused his movie star status--never sought special treatment or refused to work with a director or leading lady. His close friend Joel McCrea recalled, "Coop never fought, he never got mad, he never told anybody off that I know of; everybody that worked with him liked him."
Question: Who were his actor friends?
Answer:
Joel McCrea, James Stewart, Barbara Stanwyck, and Robert Taylor.