Input: Greeks
The roots of Greek success in the Ottoman Empire can be traced to the Greek tradition of education and commerce. It was the wealth of the extensive merchant class that provided the material basis for the intellectual revival that was the prominent feature of Greek life in the half century and more leading to the outbreak of the Greek War of Independence in 1821. Not coincidentally, on the eve of 1821, the three most important centres of Greek learning were situated in Chios, Smyrna and Aivali, all three major centres of Greek commerce. Greek success was also favoured by Greek domination of the Christian Orthodox church.

What three cities were imperative for the scholarly and economic exchanges ?
Output: the three most important centres of Greek learning were situated in Chios, Smyrna and Aivali, all three major centres of Greek commerce

Input: Szlachta
Magnates often received gifts from monarchs, which significantly increased their wealth. Often, those gifts were only temporary leases, which the magnates never returned (in the 16th century, the anti-magnate opposition among szlachta was known as the ruch egzekucji prawmovement for execution of the lawswhich demanded that all such possessions are returned to their proper owner, the king).

What did the magnates do eventually with the gifts?
Output: never returned

Input: Nanjing
Jiangsu Art Gallery is the largest gallery in Jiangsu Province, presenting some of the best traditional and contemporary art pieces of China; many other smaller-scale galleries, such as Red Chamber Art Garden and Jinling Stone Gallery, also have their own special exhibitions.

What are two smaller galleries in Nanjing?
Output: Red Chamber Art Garden and Jinling Stone Gallery

Input: Athanasius of Alexandria
With characteristic energy he set to work to re-establish the somewhat shattered fortunes of the orthodox party and to purge the theological atmosphere of uncertainty. To clear up the misunderstandings that had arisen in the course of the previous years, an attempt was made to determine still further the significance of the Nicene formularies. In the meanwhile, Julian, who seems to have become suddenly jealous of the influence that Athanasius was exercising at Alexandria, addressed an order to Ecdicius, the Prefect of Egypt, peremptorily commanding the expulsion of the restored primate, on the ground that he had never been included in the imperial act of clemency. The edict was communicated to the bishop by Pythicodorus Trico, who, though described in the "Chronicon Athanasianum" (XXXV) as a "philosopher", seems to have behaved with brutal insolence. On 23 October the people gathered about the proscribed bishop to protest against the emperor's decree; but Athanasius urged them to submit, consoling them with the promise that his absence would be of short duration.

Did Athanasius tell the people to protest?
Output:
urged them to submit