IN: Rajinikanth was born on 12 December 1950, in a Maratha family in Bangalore, Mysore State (present day Karnataka). His mother was a housewife, and his father Ramoji Rao Gaekwad, a police constable, He was named Shivaji Rao Gaekwad after Chhatrapati Shivaji, a Maratha warrior King, and was brought up speaking Marathi at home and Kannada outside. Rajinikanth's ancestors hailed from Mavadi Kadepathar, Maharashtra and Nachikuppam, Tamil Nadu. He is the youngest of four siblings in a family consisting of two elder brothers (Satyanarayana Rao and Nageshwara Rao) and a sister (Aswath Balubhai).

In 2002, Rajinikanth undertook a day-long fast to protest the Government of Karnataka's decision to not release Kaveri River water into Tamil Nadu, and announced that he would contribute Rs10 million (US$150,000) toward a plan to interlink Indian rivers. He met with Indian Prime Minister Atal Bihari Vajpayee and many experts to canvass support for the project. His hunger strike was independent of the Nadigar Sangam, who organised their own solidarity protest for the same cause. Film director Bharathi Raja lashed out against Rajinikanth, alleging that he is dividing the film industry and saying that he was a "traitor who had a tacit understanding with the Karnataka government". In 2008, Rajinikanth took part in a hunger strike organised by the Nadigar Sangam against Karnataka's stance on the Hogenakkal Falls water dispute. In his speech, which was well received in Tamil Nadu, he warned leaders not to inflame the water project issue for political gains and requested that the issue should be resolved soon. He reprimanded politicians in Karnataka and urged them "to speak the truth" to the public. "They cannot be fooled and will not remain silent if you continue to act in such manner" he stated. The speech led to Vatal Nagaraj, leader of the Kannada nationalist group Kannada Chaluvali Vatal Paksha, demanding an apology from Rajinikanth and threatening that he and his films would be boycotted from the state of Karnataka. The threats were echoed by other pro-Kannada organisations, such as the Karnataka Rakshana Vedike. He later thanked the Kannada film industry for allowing the release of Kuselan and lifting the ban the industry had briefly imposed on it. This led to strong reactions from Nadigar Sangam members R. Sarathkumar, Sathyaraj and Radha Ravi, who called the apology a disgrace to Tamils and opined that his speech never provoked the sentiments of the Kannada people. Rajinikanth's support toward fellow actor Ajith Kumar, who in 2010 condemned the forceful inclusion of Tamil cinema personae in political affairs, broke into a controversy.
QUESTION: Did he get involved with other political issues?
IN: The Turkana are a Nilotic people native to the Turkana District in northwest Kenya, a semi-arid climate region bordering Lake Turkana in the east, Pokot, Rendille and Samburu people to the south, Uganda to the west, and South Sudan and Ethiopia to the north. They refer to their land as Turkan. According to the 2009 Kenyan census, Turkana number 855,399, or 2.5% of the Kenyan population, making the Turkana the third largest Nilotic ethnic group in Kenya, after the Kalenjin and the Luo, slightly more numerous than the Maasai, and the tenth largest ethnicity in all of Kenya. Although this figure was initially controversial and rejected as too large by Planning Minister Wycliffe Oparanya, a court ruling (Feb 7, 2012) by Justice Mohammed Warsame (judge) stated that the Kenyan government accepts the 2009 census figures for Turkana.

The Turkana entered Turkana basin from the north as one unit of the Ateker confederation. This cluster split as a result of internal differences, leading to the emergence of distinct independent groups. The Turkana people emerged as a victorious group in the subsequent conflict, which led to enmity between the Turkana and other Ateker cluster groups, who formed military alliances against the Turkana. The Turkana emerged victorious again by co-opting young people from conquered groups. The military power and wealth of the Turkana increased in what is now the northern plains of Turkana. The establishment of the Turkana people developed as a distinct group which expanded southwards conquering ethnic nations south of its borders. The Turkana people easily conquered groups it came in contact with by employing superior tactics of war, better weapons and military organization. By the 1600s, the Turkana basin had been fully occupied by the Turkana and their allies. There was a relative long period of peace among indigenous ethnic communities around Turkana until the onset of European colonization of Africa. Sporadic conflicts involved Turkana fights against Arab, Swahili and Abyssinian slave raiders and ivory traders. European colonization brought a new dimension to conflict with Turkana putting up a lasting resistance to a complex enemy, the British. The Turkana put up and maintained active resistance to British colonial advances leading to a passive presence of colonial administration. By the outbreak of World War I, few parts of Turkana had been put under colonial administration. From World War I through to the end of World War II, Turkana actively participated in the wars as allies of Britain against invading Italy. Turkana was used as the launching pad for the war against invading Italian forces leading to the liberation of Abyssinia. After World War II, the British led disarmament and pacification campaigns in Turkana, leading to massive disruptions and dispossession of Turkana pastoralists. The colonial administration practiced a policy of deliberate segregation of Turkana people by categorizing Turkana Province as a closed district. This led to marginalization and underdevelopment in the lead up to Kenya's independence.
QUESTION:
Do the Turkana people have any special ceremonies that have been passed down?