Utrecht is the centre of a densely populated area, which makes concise definitions of its agglomeration difficult, and somewhat arbitrary. The smaller Utrecht agglomeration of continuously built up areas counts some 420,000 inhabitants and includes Nieuwegein, IJsselstein and Maarssen. It is sometimes argued that the close by municipalities De Bilt, Zeist, Houten, Vianen, Driebergen-Rijsenburg (Utrechtse Heuvelrug), and Bunnik should also be counted towards the Utrecht agglomeration, bringing the total to 640,000 inhabitants. The larger region, including slightly more remote towns such as Woerden and Amersfoort counts up to 820,000 inhabitants.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What is the population of near by municipalities?
Ah, so.. unanswerable

Between 1815 and 1914, a period referred to as Britain's "imperial century" by some historians, around 10,000,000 square miles (26,000,000 km2) of territory and roughly 400 million people were added to the British Empire. Victory over Napoleon left Britain without any serious international rival, other than Russia in central Asia. Unchallenged at sea, Britain adopted the role of global policeman, a state of affairs later known as the Pax Britannica, and a foreign policy of "splendid isolation". Alongside the formal control it exerted over its own colonies, Britain's dominant position in world trade meant that it effectively controlled the economies of many countries, such as China, Argentina and Siam, which has been characterised by some historians as "Informal Empire".
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What was the period of Britain acting as the world's police called?
Ah, so.. Britain's dominant position in world trade

In Johannine "agent Christology" the submission of Jesus to crucifixion is a sacrifice made as an agent of God or servant of God, for the sake of eventual victory. This builds on the salvific theme of the Gospel of John which begins in John 1:29 with John the Baptist's proclamation: "The Lamb of God who takes away the sins of the world". Further reinforcement of the concept is provided in Revelation 21:14 where the "lamb slain but standing" is the only one worthy of handling the scroll (i.e. the book) containing the names of those who are to be saved.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): How is Resurrection detailed in the book of Revelations?
Ah, so..
lamb slain but standing