Input: Read this: Eliot and her circle, who included her companion George Henry Lewes (the biographer of Goethe) and the abolitionist and social theorist Harriet Martineau, were much influenced by the positivism of Auguste Comte, whom Martineau had translated. Comte had proposed an atheistic culte founded on human principles a secular Religion of Humanity (which worshiped the dead, since most humans who have ever lived are dead), complete with holidays and liturgy, modeled on the rituals of what was seen as a discredited and dilapidated Catholicism. Although Comte's English followers, like Eliot and Martineau, for the most part rejected the full gloomy panoply of his system, they liked the idea of a religion of humanity. Comte's austere vision of the universe, his injunction to "vivre pour altrui" ("live for others", from which comes the word "altruism"), and his idealisation of women inform the works of Victorian novelists and poets from George Eliot and Matthew Arnold to Thomas Hardy.
Question: What type of idea did he pose which was focused on facets of humanism?

Output: atheistic

QUES: Many, if not most, birds migrate in flocks. For larger birds, flying in flocks reduces the energy cost. Geese in a V-formation may conserve 1220% of the energy they would need to fly alone. Red knots Calidris canutus and dunlins Calidris alpina were found in radar studies to fly 5 km/h (3.1 mph) faster in flocks than when they were flying alone.

How much energy do geese conserve flying in a flock?
What is the answer?
ANS: 1220%

QUES: In 1976, a group of Italian American professors at City University of New York asked to be added as an affirmative action category for promotion and hiring. Italian Americans are usually considered white in the US and would not be covered under affirmative action policies, but the professors believed they were underrepresented. Libertarian economist Thomas Sowell wrote in his book, Affirmative Action Around the World: An Empirical Study, that affirmative action policies encourage non-preferred groups to designate themselves as members of preferred groups [i.e., primary beneficiaries of affirmative action] to take advantage of group preference policies.
What was the title of the book written by Thomas Sowell?

ANS: Affirmative Action Around the World: An Empirical Study

"Near East" remained popular in diplomatic, trade and journalistic circles, but a variation soon developed among the scholars and the men of the cloth and their associates: "the Nearer East," reverting to the classical and then more scholarly distinction of "nearer" and "farther." They undoubtedly saw a need to separate the Biblical lands from the terrain of the Ottoman Empire. The Christians saw the country as the land of the Old and New Testaments, where Christianity had developed. The scholars in the field of studies that eventually became Biblical archaeology attempted to define it on the basis of archaeology.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): There was a need to separate what from the terrain of the Ottoman Empire?
Ah, so.. the Biblical lands

Question: Between 1836 and 1842 Victorian Aboriginal groups were largely dispossessed[by whom?] of their land. By January 1844, there were said to be 675 Aborigines resident in squalid camps in Melbourne. The British Colonial Office appointed five Aboriginal Protectors for the Aborigines of Victoria, in 1839, however their work was nullified by a land policy that favoured squatters to take possession of Aboriginal lands. By 1845, fewer than 240 wealthy Europeans held all the pastoral licences then issued in Victoria and became a powerful political and economic force in Victoria for generations to come.
Try to answer this question if possible: How many Aboriginal Protectors for the Aborigines of Victoria were appointed in 1839?
Answer: five

Input: Read this: Between 1836 and 1842 Victorian Aboriginal groups were largely dispossessed[by whom?] of their land. By January 1844, there were said to be 675 Aborigines resident in squalid camps in Melbourne. The British Colonial Office appointed five Aboriginal Protectors for the Aborigines of Victoria, in 1839, however their work was nullified by a land policy that favoured squatters to take possession of Aboriginal lands. By 1845, fewer than 240 wealthy Europeans held all the pastoral licences then issued in Victoria and became a powerful political and economic force in Victoria for generations to come.
Question: Who appointed five Aboriginal Protectors for the Aborigines of Victoria in 1839?

Output:
The British Colonial Office