input: Following a hiatus, Kaiser Chiefs announced that they expected to release their fourth studio album in mid-2011. The album was recorded over a period of eighteen months at various locations including drummer Nick Hodgson's self-built east-London studio. The album's producers included Tony Visconti, Ethan Johns and Owen Morris, in addition to Nick Hodgson himself. On 3 June 2011, Kaiser Chiefs launched their new album from their website. Using a create-your-own album technique, fans were able to choose 10 out of 20 songs to create "their album" for PS7.50; the band provides streams of roughly one minute to preview each track before selection. Many celebrities including, Radio One DJ Chris Moyles, The Guardian Newspaper, and frontman Ricky Wilson, created their own version of the album, donating the PS1 reimbursement for each copy sold to the Alzheimer's Society. On 27 June 2011, Kaiser Chiefs released an official track listing for the album, featuring 12 of the 20 available tracks and including a previously unheard track 'Kinda Girl You Are' which did not make the initial launch as it was not ready in time. They played two sell out comeback gigs at Falmouth Princess Pavilion. Then followed by appearances at Germany's Hurricane and Southside Festivals in June, Switzerland's Gurten Festival, Pinkpop in The Netherlands, Belgium's Rock Werchter, Portuguese festival Optimus Alive! in July, V Festival in August, Hard Rock Calling in June, the Isle of Wight Festival in June and at Terres Rouges Festival in Luxembourg in September. They also played at Tennants Vital in Bangor, Northern Ireland and in September they played two sold out home town shows at Kirkstall Abbey in Leeds. They also be played in October in Festa das Latas, Coimbra - Portugal. On 6 March 2012 the album was re-released under the title Start The Revolution Without Me for the US market. The track list differs significantly from the initial release, including the track "On The Run", which is exclusive to the US album and served as its lead single in early 2012.

Answer this question "What is The future is Medieval?"
output: their fourth studio album

input: Shortly after the Cuban Revolution of 1959, newly elected Cuban President Manuel Urrutia Lleo, a devout Christian, began a program of closing gambling outlets, nightclubs, and other establishments associated with Havana's hedonistic lifestyle. This had an immediate impact on the livelihoods of local entertainers. As the Cuban government rapidly shifted towards the left in an effort to build a "classless and colourblind society", it struggled to define policy toward forms of cultural expression in the black community; expressions which had implicitly emphasized cultural differences. Consequently, the cultural and social centers were abolished, including the Afro-Cuban mutual aid Sociedades de Color in 1962, to make way for racially integrated societies. Private festivities were limited to weekend parties and organizers' funds were confiscated. The measures meant the closure of the Buena Vista Social Club. Although the Cuban government continued to support traditional music after the revolution, certain favor was given to the politically charged nueva trova, and poetic singer-songwriters such as Silvio Rodriguez and Pablo Milanes. The emergence of pop music and salsa, a style derived from Cuban music but developed in the United States, meant that son music became even less common. Cuban music experienced quite a radical change in the 1960s, as National Geographic notes: Cuban dance music also witnessed dramatic change beginning in the late 1960s, as groups explored the fusion of Cuban son with American rock, jazz and funk styles. Groups such as Los Van Van and Irakere established modern forms of Cuban music, paving the way for new rhythms and dances to emerge as well as fresh concepts in instrumentation. ... Cuba's dance music had already inspired a change from the older son-style dances, as younger Cubans broke free of step-oriented dances... The occurrence of these closures and the change in traditions is the simplest explanation of why many musicians were out of work, and why their style of music had declined before the Buena Vista Social Club made it popular again.

Answer this question "Were there any other changes?"
output: societies. Private festivities were limited to weekend parties and organizers' funds were confiscated.

input: With the Syrian Civil War, the Kurdish populated area in Northern Syria has gained de facto autonomy as the Federation of Northern Syria - Rojava, with the leading political actor being the progressive Democratic Union Party (PYD). Kurdish women have several armed and non-armed organizations in Rojava, and enhancing women's rights is a major focus of the political and societal agenda. Kurdish female fighters in the Women's Protection Units (YPJ) played a key role during the Siege of Kobani and in rescuing Yazidis trapped on Mount Sinjar, and their achievements have attracted international attention as a rare example of strong female achievement in a region in which women are heavily repressed. The civil laws of Syria are valid in Rojava, as far as they do not conflict with the Constitution of Rojava. One notable example for amendment is personal status law, in Syria still Sharia-based, where Rojava introduced civil law and proclaims absolute equality of women under the law and a ban on forced marriage as well as polygamy was introduced, while underage marriage was outlawed as well. For the first time in Syrian history, civil marriage is being allowed and promoted, a significant move towards a secular open society and intermarriage between people of different religious backgrounds. The legal efforts to reduce cases of underage marriage, polygamy and honor killings are underpinned by comprehensive public awareness campaigns. In every town and village, a women's house is established. These are community centers run by women, providing services to survivors of domestic violence, sexual assault and other forms of harm. These services include counseling, family mediation, legal support, and coordinating safe houses for women and children. Classes on economic independence and social empowerment programs are also held at women's houses. All administrative organs in Rojava are required to have male and female co-chairs, and forty percent of the members of any governing body in Rojava must be female. An estimated 25 percent of the Asayish police force of the Rojava cantons are women, and joining the Asayish is described in international media as a huge act of personal and societal liberation from an extremely patriarchical background, for ethnic Kurdish and ethnic Arab women alike. The PYD's political agenda of "trying to break the honor-based religious and tribal rules that confine women" is controversial in conservative quarters of society.

Answer this question "Is there conflict in the north?"
output:
The civil laws of Syria are valid in Rojava, as far as they do not conflict with the Constitution of Rojava.