Alexander's body was laid in a gold anthropoid sarcophagus that was filled with honey, which was in turn placed in a gold casket. According to Aelian, a seer called Aristander foretold that the land where Alexander was laid to rest "would be happy and unvanquishable forever". Perhaps more likely, the successors may have seen possession of the body as a symbol of legitimacy, since burying the prior king was a royal prerogative. While Alexander's funeral cortege was on its way to Macedon, Ptolemy seized it and took it temporarily to Memphis. His successor, Ptolemy II Philadelphus, transferred the sarcophagus to Alexandria, where it remained until at least late Antiquity. Ptolemy IX Lathyros, one of Ptolemy's final successors, replaced Alexander's sarcophagus with a glass one so he could convert the original to coinage. The recent discovery of an enormous tomb in northern Greece, at Amphipolis, dating from the time of Alexander the Great has given rise to speculation that its original intent was to be the burial place of Alexander. This would fit with the intended destination of Alexander's funeral cortege. Pompey, Julius Caesar and Augustus all visited the tomb in Alexandria, where Augustus, allegedly, accidentally knocked the nose off. Caligula was said to have taken Alexander's breastplate from the tomb for his own use. Around AD 200, Emperor Septimius Severus closed Alexander's tomb to the public. His son and successor, Caracalla, a great admirer, visited the tomb during his own reign. After this, details on the fate of the tomb are hazy. The so-called "Alexander Sarcophagus", discovered near Sidon and now in the Istanbul Archaeology Museum, is so named not because it was thought to have contained Alexander's remains, but because its bas-reliefs depict Alexander and his companions fighting the Persians and hunting. It was originally thought to have been the sarcophagus of Abdalonymus (died 311 BC), the king of Sidon appointed by Alexander immediately following the battle of Issus in 331. However, more recently, it has been suggested that it may date from earlier than Abdalonymus' death.

Question: "Whose father closed off Alexander's tomb to the public?"

Response: "Caracalla"
OPTIONS:
- no
- yes

A: yes

Allan sat down at his desk and pulled the chair in close. Opening a side drawer, he took out a piece of paper and his inkpot. After filling his pen, Allan looked at his paper in the orange glow from the lantern set back in the desk's right-hand corner. His pen cast a forbidding line of shadow slanting across the page, echoing the inky darkness crouching in the edges of the lantern's struggling glow. The only other illumination came from a lurid moonlight filtered through thin branches and clouds, casting its bone-pale glow onto the pine floorboards. Allan unfolded another page, this one crowded with ranks of letters in tight formation from left to right. The lines of letters stepped into their divisions, in the shape of a story's outline: the loose, dry skeleton of a tale lay exposed beneath their feet, awaiting tendons, muscle and blushing skin. Allan reviewed the troops, all prepared to disembark, their task to form the tale of a young man returning home from Life Abroad to find his childhood friend a bride to-be, thus upsetting the apple cart of his life's plan, clarified of course by his very time away from her he loved best. Although the concept was a simple one, Allan thought it had potential. Besides, the public liked a good, simple romance. Perhaps this will be more saleable, he thought and began to write. They gazed at each other, lost in the rapture of love based so deeply within their hearts that they had never seen it before. "What about Roger?" she asked, knowing that the answer no longer mattered.

Question: "Name few objects said to be in or on Allan's desk"

Response: "Lantern"
OPTIONS:
- no
- yes

A: yes

The opening shot of the movie shows Kunti praying for Lord Krishna's protection for the Pandavas . Lord Krishna consoles Kunti and promises to ever protect the Pandavas and guide them through troubles and problems that may occur in life . The sons of Pandu and Dhritarashtra progeny break into an argument . When Duryodhana insults the Pandavas as '' dependents '' , Bheema counters by saying that , the Kauravas are the progeny of a widow . Duryodhana asks Veda Vyasa for an explanation . He is then told that , since his mother , Gandhari had an astrological defect , she is first married of to a goat and then married to his father . Duryodhana gains animosity towards the kingdom of Gandhara where the king , the father of his mother Gandhari , rules . He attacks Gandhara and lays waste of the whole kingdom . He them imprisons the royal family in his prison . He gives them only one rice grain per prisoner . The king of Gandhara then stops everyone from grabbing the little food that is provided . He says that instead of everyone dying , they could keep at least one of their princes alive . He chooses Sakuni to be alive . Sakuni takes an oath that he will do everything he can to destroy the entire Kaurava clan . He makes magic dice from his father's spinal cord . The magic dice show exactly the number that he would want . Duryodhana takes pity on the lone prisoner , Sakuni after the rest of the Gandhara royal family dies in prison out of starvation . Sakuni joins the evil of coterie of Duryodhana , Karna and Dushyasana .

Question: "What do Lord Krishna promises Kunti to ever protect"

Response: "He gives gold"
OPTIONS:
- no
- yes

A:
no