Question: The necessity and inerrancy were well-established ideas, garnering little criticism, though they later came under debate from outside during the Enlightenment. The most contentious idea at the time though was the notion that anyone could simply pick up the Bible and learn enough to gain salvation. Though the reformers were concerned with ecclesiology (the doctrine of how the church as a body works), they had a different understanding of the process in which truths in scripture were applied to life of believers, compared to the Catholics' idea that certain people within the church, or ideas that were old enough, had a special status in giving understanding of the text.
Is there an answer to this question: What item could be learned to gain salvation?

Answer: the Bible

Question: In January 1917, the Watch Tower Society's legal representative, Joseph Franklin Rutherford, was elected as its next president. His election was disputed, and members of the Board of Directors accused him of acting in an autocratic and secretive manner. The divisions between his supporters and opponents triggered a major turnover of members over the next decade. In June 1917, he released The Finished Mystery as a seventh volume of Russell's Studies in the Scriptures series. The book, published as the posthumous work of Russell, was a compilation of his commentaries on the Bible books of Ezekiel and Revelation, plus numerous additions by Bible Students Clayton Woodworth and George Fisher. It strongly criticized Catholic and Protestant clergy and Christian involvement in the Great War. As a result, Watch Tower Society directors were jailed for sedition under the Espionage Act in 1918 and members were subjected to mob violence; charges against the directors were dropped in 1920.
Is there an answer to this question: Who was elected as the Watch Tower Society's president in January of 1917?

Answer: Joseph Franklin Rutherford

Question: Further along these lines, The ethical problems brought up by IP rights are most pertinent when it is socially valuable goods like life-saving medicines are given IP protection. While the application of IP rights can allow companies to charge higher than the marginal cost of production in order to recoup the costs of research and development, the price may exclude from the market anyone who cannot afford the cost of the product, in this case a life-saving drug. "An IPR driven regime is therefore not a regime that is conductive to the investment of R&D of products that are socially valuable to predominately poor populations".:11089
Is there an answer to this question: What does an IRP driven regime encourage production of four poor populations?

Answer: unanswerable

Question: The ancient-Chamorro society had four classes: chamorri (chiefs), matua (upper class), achaot (middle class), and mana'chang (lower class).:2021 The matua were located in the coastal villages, which meant they had the best access to fishing grounds, whereas the mana'chang were located in the interior of the island. Matua and mana'chang rarely communicated with each other, and matua often used achaot as intermediaries. There were also "makahna" (similar to shamans), skilled in healing and medicine. Belief in spirits of ancient Chamorros called "Taotao mo'na" still persists as a remnant of pre-European culture. Their society was organized along matrilineal clans.:21
Is there an answer to this question: What did the matua have the best access to?

Answer:
unanswerable