Context and question: When Eisenhower was elected President in 1952, he believed hiring practices and anti-discrimination laws should be decided by the states, although the administration gradually continued to desegregate the Armed Forces and the federal government.:50 The President also established the Government Contract Committee in 1953, which "conducted surveys of the racial composition of federal employees and tax-supported contractors".:5051 The committee, chaired by Vice President Richard Nixon, had minimal outcomes in that they imposed the contractors with the primary responsibility of desegregation within their own companies and corporations.:51
What was established in 1913?
Answer: unanswerable
Context and question: Burke believed the Government was not taking the uprising seriously enough, a view reinforced by a letter he had received from the Prince Charles of France (S.A.R. le comte d'Artois), dated 23 October, requesting that he intercede on behalf of the royalists to the Government. Burke was forced to reply on 6 November: "I am not in His Majesty's Service; or at all consulted in his Affairs". Burke published his Remarks on the Policy of the Allies with Respect to France, begun in October, where he said: "I am sure every thing has shewn us that in this war with France, one Frenchman is worth twenty foreigners. La Vendee is a proof of this".
When did Burke enter His Majesty's Service?
Answer: unanswerable
Context and question: Not-self (Pali: anatta; Sanskrit: anatman) is the third mark of existence. Upon careful examination, one finds that no phenomenon is really "I" or "mine"; these concepts are in fact constructed by the mind. In the Nikayas anatta is not meant as a metaphysical assertion, but as an approach for gaining release from suffering. In fact, the Buddha rejected both of the metaphysical assertions "I have a Self" and "I have no Self" as ontological views that bind one to suffering.[note 9] When asked if the self was identical with the body, the Buddha refused to answer. By analyzing the constantly changing physical and mental constituents (skandhas) of a person or object, the practitioner comes to the conclusion that neither the respective parts nor the person as a whole comprise a self.
The Buddha rejected the metaphysical assertions "I have a Self" and "I have no Self" as views that bind one to what?
Answer:
suffering