Input: Idealism
In addition, Hegel does believe we can know the structure of God's mind, or ultimate reality. Hegel agrees with Kierkegaard that both reality and humans are incomplete, inasmuch as we are in time, and reality develops through time. But the relation between time and eternity is outside time and this is the "logical structure" that Hegel thinks we can know. Kierkegaard disputes this assertion, because it eliminates the clear distinction between ontology and epistemology. Existence and thought are not identical and one cannot possibly think existence. Thought is always a form of abstraction, and thus not only is pure existence impossible to think, but all forms in existence are unthinkable; thought depends on language, which merely abstracts from experience, thus separating us from lived experience and the living essence of all beings. In addition, because we are finite beings, we cannot possibly know or understand anything that is universal or infinite such as God, so we cannot know God exists, since that which transcends time simultaneously transcends human understanding.

Why does Hegel believe we cannot know God?
Output: we are finite beings

Input: St. John%27s, Newfoundland and Labrador
The city is home to 15 am and FM radio stations, two of which are French-language stations. St. John's is the only Canadian city served by radio stations whose call letters do not all begin with the letter C. The ITU prefix VO was assigned to the Dominion of Newfoundland before the province joined Canadian Confederation in 1949, and three AM stations kept their existing call letters. However, other commercial radio stations in St. John's which went to air after 1949 use the same range of prefixes (CFCK) currently in use elsewhere in Canada, with the exception of VOCM-FM, which was permitted to adopt the VOCM callsign because of its corporate association with the AM station that already bore that callsign. VO also remains in use in amateur radio.

When did the province join the Canadian Confederation?
Output: 1949

Input: Protestantism
The Second Great Awakening began around 1790. It gained momentum by 1800. After 1820, membership rose rapidly among Baptist and Methodist congregations, whose preachers led the movement. It was past its peak by the late 1840s. It has been described as a reaction against skepticism, deism, and rationalism, although why those forces became pressing enough at the time to spark revivals is not fully understood. It enrolled millions of new members in existing evangelical denominations and led to the formation of new denominations.

Which congregations joined the Second Great Awakening the most after 1820?
Output: Baptist and Methodist

Input: History of science
The Jesuit China missions of the 16th and 17th centuries "learned to appreciate the scientific achievements of this ancient culture and made them known in Europe. Through their correspondence European scientists first learned about the Chinese science and culture." Western academic thought on the history of Chinese technology and science was galvanized by the work of Joseph Needham and the Needham Research Institute. Among the technological accomplishments of China were, according to the British scholar Needham, early seismological detectors (Zhang Heng in the 2nd century), the water-powered celestial globe (Zhang Heng), matches, the independent invention of the decimal system, dry docks, sliding calipers, the double-action piston pump, cast iron, the blast furnace, the iron plough, the multi-tube seed drill, the wheelbarrow, the suspension bridge, the winnowing machine, the rotary fan, the parachute, natural gas as fuel, the raised-relief map, the propeller, the crossbow, and a solid fuel rocket, the multistage rocket, the horse collar, along with contributions in logic, astronomy, medicine, and other fields.

What type of map originated in China?
Output:
raised-relief