input: Pistorius also carried the flag at the opening ceremony of the 2012 Summer Paralympics on 29 August. He entered the T44 classification men's 100 metres, 200 metres and 400 metres races, and the T42-T46 4 x 100 metres relay. In the 200-metre competition, Pistorius established a new T43 world record of 21.30 seconds in his heat on 1 September, but he was defeated in the final the next day by Alan Oliveira of Brazil. Pistorius took silver, and then created a controversy by complaining about the length of Oliveira's blades. He later apologised for the timing of his remarks, but not the content of his complaint. The IPC confirmed the length of Oliveira's blades were proportional to his body, with all the finalists measured before the race. The IPC also confirmed that Pistorius had raised the issue of blade length with it six weeks prior to the race. SASCOC issued a statement welcoming Pistorius's apology for his outburst and declared their full support for him and promised to assist him in discussions with the IPC about the issue of lengthened prosthetics after the conclusion of the Games. The IPC expressed willingness to engage with Pistorius about the issue. Australian runner Jack Swift, USA runner Jerome Singleton, and other athletes also expressed support for Pistorius's position. Pistorius won a gold medal on 5 September running the anchor leg as part of the South African 4 x 100 metres relay team. The team set a world record time of 41.78 seconds. He was unsuccessful in defending his Beijing Olympics 100-metre title when he came fourth with a season's best time of 11.17 seconds, and the race was won by Great Britain's Jonnie Peacock. On 8 September, the last full day of competition, Pistorius won gold in the T44 400 metres with a time of 46.68 seconds, breaking the Paralympic record.

Answer this question "What happened in 2012"
output: He entered the T44 classification men's 100 metres, 200 metres and 400 metres races, and the T42-T46 4 x 100 metres relay.

input: In 1913, Walser returned to Switzerland. He lived for a short time with his sister Lisa in the mental home in Bellelay, where she worked as a teacher. There, he got to know Lisa Mermet, a washer-woman with whom he developed a close friendship. After a short stay with his father in Biel, he went to live in a mansard in the Biel hotel Blaues Kreuz. In 1914, his father died. In Biel, Walser wrote a number of shorter stories that appeared in newspapers and magazines in Germany and Switzerland and selections of which were published in Der Spaziergang (1917), Prosastucke (1917), Poetenleben (1918), Seeland (1919) and Die Rose (1925). Walser, who had always been an enthusiastic wanderer, began to take extended walks, often by night. In his stories from that period, texts written from the point of view of a wanderer walking through unfamiliar neighborhoods alternate with playful essays on writers and artists. During World War I, Walser repeatedly had to go into military service. At the end of 1916, his brother Ernst died after a time of mental illness in the Waldau mental home. In 1919, Walser's brother Hermann, geography professor in Bern, committed suicide. Walser himself became isolated in that time, when there was almost no communication with Germany because of the war. Even though he worked hard, he could barely support himself as a freelance writer. At the beginning of 1921, he moved to Bern in order to work at the public record office. He often changed lodgings and lived a very solitary life. During his time in Bern, Walser's style became more radical. In a more and more condensed form, he wrote "micrograms" ("Mikrogramme"), called thus because of his minuscule pencil hand that is very difficult to decipher. He wrote poems, prose, dramolets and novels, including The Robber (Der Rauber). In these texts, his playful, subjective style moved toward a higher abstraction. Many texts of that time work on multiple levels - they can be read as naive-playful Feuilleton or as highly complex montages full of allusions. Walser absorbed influences from serious literature as well as from formula fiction and retold, for example, the plot of a pulp novel in a way that the original (the title of which he never revealed) was unrecognizable. Much of his work was written during these very productive years in Bern.

Answer this question "what else did we write?"
output: He wrote poems, prose, dramolets and novels, including The Robber (Der Rauber

input: In 1922, when he first met his spiritual master, Bhaktisiddhanta Sarasvati Thakura, he was requested to spread the message of Chaitanya Mahaprabhu in the English language. In 1933 he became a formally initiated disciple of Bhaktisiddhanta. In 1944, (from his front room at Sita Kanta Banerjee, Calcutta), he started the publication called Back to Godhead, for which he acted as writer, designer, publisher, editor, copy editor and distributor. He personally designed the logo, an effulgent figure of Chaitanya Mahaprabhu in the upper left corner, with the motto: "Godhead is Light, Nescience is darkness" greeting the readers. In his first magazine he wrote: Under the circumstances since 1936 up to now, I was simply speculating whether I shall venture this difficult task and that without any means and capacity; but as none have discouraged me, I have now taken courage to take up the work. In 1947, the Gaudiya Vaishnava Society recognised his scholarship with the title Bhaktivedanta, (bhakti-vedanta) meaning "one who has realised that devotional service to the Supreme Lord is the end of all knowledge" (with the words Bhakti, indicating devotion and Vedanta indicating conclusive knowledge). His later well known name, Prabhupada, is a Sanskrit title, literally meaning "he who has taken the shelter of the lotus feet of the Lord" where prabhu denotes "Lord", and pada means "taking shelter." Also, "at whose feet masters sit". This name was used as a respectful form of address by his disciples from late 1967 early 1968 onwards. Previous to this, as with his early disciples, followers used to call him "Swamiji". From 1950 onwards, he lived at the medieval Radha-Damodar mandir in the holy town of Vrindavan, where he began his commentary and translation work of the Sanskrit work Bhagavata Purana. Of all notable Vrindavana's temples, the Radha-Damodara mandir had at the time the largest collection of various copies of the original writings of the Six Gosvamis and their followers - more than two thousand separate manuscripts, many of them three hundred, some even four hundred years old. His guru, Bhaktisiddhanta Sarasvati Thakura, had always encouraged him to print books, and beholding his spiritual master, Abhay felt the words deeply enter his own life - "If you ever get money, print books." referring to the need of literary presentation of the Vaishnava culture.

Answer this question "Where did he live?"
output:
From 1950 onwards, he lived at the medieval Radha-Damodar mandir in the holy town of Vrindavan,