You will be given a summary of a story. You need to create a question that can be answered from the story. You can create a question about characters, events, facts and beliefs, etc. Your question should be specific, try not to use pronouns instead of full names. As the stories are sometimes movie plots, they will contain actor names in parentheses. You should not use those names. Only use character names. Try to ask a question about all parts of the plot, not just the beginning.

[EX Q]: The book's protagonist is an English scientist and gentleman inventor living in Richmond, Surrey, in Victorian England, and identified by a narrator simply as the Time Traveller. The narrator recounts the Traveller's lecture to his weekly dinner guests that time is simply a fourth dimension, and his demonstration of a tabletop model machine for travelling through it. He reveals that he has built a machine capable of carrying a person through time, and returns at dinner the following week to recount a remarkable tale, becoming the new narrator.
In the new narrative, the Time Traveller tests his device with a journey that takes him to A.D. 802,701, where he meets the Eloi, a society of small, elegant, childlike adults. They live in small communities within large and futuristic yet slowly deteriorating buildings, doing no work and having a frugivorous diet. His efforts to communicate with them are hampered by their lack of curiosity or discipline, and he speculates that they are a peaceful, communist society, the result of humanity conquering nature with technology, and subsequently evolving to adapt to an environment in which strength and intellect are no longer advantageous to survival.
Returning to the site where he arrived, the Time Traveller is shocked to find his time machine missing, and eventually concludes that it has been dragged by some unknown party into a nearby structure with heavy doors, locked from the inside, which resembles a Sphinx. Luckily, he had removed the machine's levers before leaving it. Later in the dark, he is approached menacingly by the Morlocks, ape-like troglodytes who live in darkness underground and surface only at night. Within their dwellings he discovers the machinery and industry that makes the above-ground paradise possible. He alters his theory, speculating that the human race has evolved into two species: the leisured classes have become the ineffectual Eloi, and the downtrodden working classes have become the brutal light-fearing Morlocks. Deducing that the Morlocks have taken his time machine, he explores the Morlock tunnels, learning that due to a lack of any other means of sustenance, they feed on the Eloi. His revised analysis is that their relationship is not one of lords and servants, but of livestock and ranchers. The Time Traveller theorizes that intelligence is the result of and response to danger; with no real challenges facing the Eloi, they have lost the spirit, intelligence, and physical fitness of humanity at its peak.
Meanwhile, he saves an Eloi named Weena from drowning as none of the other Eloi take any notice of her plight, and they develop an innocently affectionate relationship over the course of several days. He takes Weena with him on an expedition to a distant structure that turns out to be the remains of a museum, where he finds a fresh supply of matches and fashions a crude weapon against Morlocks, whom he must fight to get back his machine. He plans to take Weena back to his own time. Because the long and tiring journey back to Weena's home is too much for them, they stop in the forest, and they are then overcome by Morlocks in the night, and Weena faints. The Traveller escapes when a small fire he had left behind them to distract the Morlocks catches up to them as a forest fire; Weena and the pursuing Morlocks are lost in the fire, and the Time Traveler is devastated over his loss.
The Morlocks open the Sphinx and use the time machine as bait to capture the Traveller, not understanding that he will use it to escape. He reattaches the levers before he travels further ahead to roughly 30 million years from his own time. There he sees some of the last living things on a dying Earth: menacing reddish crab-like creatures slowly wandering the blood-red beaches chasing enormous butterflies in a world covered in simple lichenous vegetation. He continues to make short jumps through time, seeing Earth's rotation gradually cease and the sun grow larger, redder, and dimmer, and the world falling silent and freezing as the last degenerate living things die out.
Overwhelmed, he goes back to the machine and returns to Victorian time, arriving at his laboratory just three hours after he originally left. Interrupting dinner, he relates his adventures to his disbelieving visitors, producing as evidence two strange white flowers Weena had put in his pocket. The original narrator then takes over and relates that he returned to the Time Traveller's house the next day, finding him preparing for another journey. After promising to return in a short period of time, the narrator reveals that after 3 years of waiting, the Time Traveller has never returned.
[EX A]: Where do the Morloks live?

[EX Q]: 1908: Edith, youngest daughter of Bishop Bridgenorth, is about to be married. Her uncle General Boxer Bridgenorth, will give her away, as he has all her sisters. As at all the other weddings he proposes to Lesbia Grantham, the bride's aunt, who refuses him for the "tenth and last" time. Lesbia wants a family, but not a husband who smokes and is as untidy as the general. The General is soon shocked to find that his disreputable brother Reginald will be at the wedding. Reginald was recently divorced by his wife for assaulting her and for his adultery with a prostitute. Even more distressingly, his ex-wife Leo is coming too. When the divorcees arrive they are not at all embarrassed. It seems that Leo and her ex-husband arranged the "assault" and the "prostitute" so that they could separate without any blame attaching to Leo, who wishes to marry another man - John Hotchkiss.
However problems arise when the bride refuses to leave her room. She says she is reading a pamphlet on marriage! Apparently Cecil Sykes, her husband-to-be, is also reading a pamphlet. Both refuse to go to the church until they are finished. The couple finally emerge from their rooms. It seems that the pamphlets have revealed to them the dangers of marriage. She has learned that if her husband becomes a criminal lunatic she cannot divorce him. He has learned that he may be liable for his wife's debts. The bishop, who is writing a book on the history of marriage, suggests that Edith and Cecil should revive the Roman concept of marriage by contract, but he thinks a traditional marriage is better. The Bishop's chaplain, a lawyer, tries to draw up a contract, though it proves a difficult task. All the characters have ideas about what should be in the contract, based on their own experience. There is disagreement on medical, religious, financial and other matters.
Eventually they give up, agreeing that a standard marriage is easier, at least with the possibility of divorce. Cecil and Edith leave together and return married - though the ceremony involved the Beadle giving away the bride. They have arranged with an insurance company a deal that will free Cecil of responsibility for any future debt incurred by his wife. In return Cecil has provided a document declaring that if he commits a crime while insane, his wife may divorce him. Hotchkiss, who, it turns out was being pursued by Leo rather against his own wishes, falls in love with the siren-like Mrs George Collins. Leo therefore tells her ex-husband that their divorce must be revoked.
[EX A]: What is the Bishop in the process of writing about?

[EX Q]: The bulk of Our Southern Highlanders is based on observations Kephart made while at Hazel Creek (1904 1907), although several chapters added in 1922 were based on events that occurred later when Kephart lived in Bryson City. Chapters 9 ("The Snake-Stick Man") and 10 ("A Raid into the Sugarlands") were based on events that occurred in 1919. Chapter 11 ("The Killing of Hol Rose") was based on events that occurred in late 1920.
Chapter I, "Something Hidden; Go and Find It," discusses the remoteness and ruggedness of the Southern Appalachian Mountains, the lack of realistic literature regarding its inhabitants, and gives a brief history of the region.
Chapter II, "The Back of Beyond," gives a description of Medlin and discusses how the mountaineers have adapted to their environment, the difficulties in farming the rugged terrain, and grazing in the highland meadows.
Chapter III, "The Great Smoky Mountains," discusses the topography, geology, wildlife and plant life of the Great Smokies range. Kephart also relates a story by a "Mr. and Mrs. Ferris" who ventured across the nearly-impassable crest of the central and eastern Smokies to Mount Guyot in search of plant specimens. He also discusses the harshness of the highland meadows, and recounts a story of 17 cattle freezing to death at Silers Meadow.
Chapter IV, "A Bear Hunt in the Smokies," recounts a bear hunt undertaken by Kephart and several Hazel Creek natives. The party includes Granville Calhoun, a Bone Valley resident named Bill Cope ("the hunchback"), John Baker "Little John" Cable, Jr. (1855 1939), Matt Hyde, and Andrew Jackson "Doc" Jones (1851 1935). The chapter begins at Hall cabin amidst a windstorm and ends with the successful killing of a bear. This chapter contains one of the earliest references to the Appalachian folk song Cumberland Gap.
Chapter V, "Moonshine Land," discusses Kephart's initial curiosity about moonshining, and recounts one mountaineer's justification for the practice.
Chapter VI, "Ways That Are Dark," continues Kephart's discussion of moonshining, particularly how it is made in Southern Appalachia, the typical size and settings of stills, etc.
Chapter VII, "A Leaf from the Past," traces the roots of moonshining to the British Isles, and explains how the practice made its way to Southern Appalachia.
Chapter VIII, "Blockaders and the Revenue," discusses the ongoing conflict between moonshiners and federal revenue agents.
Chapter IX, "The Snake-Stick Man," tells the story of a federal revenue agent whom Kephart calls "Mr. Quick" (an alias). Quick, who has a hobby of carving sticks into the form of snakes, has a polymathic expertise that Kephart finds most impressive. He is in the area to investigate illegal liquor sales at the nearby Cherokee Reservation.
Chapter X, "A Raid into the Sugarlands," recounts a manhunt led by "Mr. Quick" into the Sugarlands, a remote valley south of Gatlinburg on the Tennessee side of the Smokies. The chapter includes an anachronistic story about a mountaineer named "Jasper Fenn" (based on a real-life Sugarlander named Davis Bracken, who lived near what is now the Chimneys Campground) who claimed to have read a copy of Our Southern Highlanders given to him by the Pi Beta Phi settlement school in Gatlinburg.
Chapter XI, "The Killing of Hol Rose," recounts the killing of revenuer James Holland "Hol" Rose by J.E. "Babe" Burnett and Burnett's subsequent trial.
Chapter XII, "The Outlander and the Native," discusses the mountaineers' attitudes toward outsiders.
Chapter XIII, "The People of the Hills," describes the mountaineers' typical physical traits, work ethic, their ability to endure harsh conditions, and their general preference for mountain life over urban life.
Chapter XIV, "The Land of Do Without," discusses the mountaineers' homelife, their manner of dress, the prevalence of poverty and the mountaineers' scorn of charity.
Chapter XV, "Home Folks and Neighbor People," discusses gender and family roles, religion and funerary rights, music and dancing, and Christmas and New Years Day customs among the mountain people.
Chapter XVI, "The Mountain Dialect," discusses mountain speech. Kephart's observations in this chapter mark one of the first serious analyses of the Southern Appalachian dialect, and one of the first to label it a distinct dialect rather than merely the speech habits of the uneducated. While Kephart overemphasizes archaic "Elizabethan" traits in the dialect, linguists acknowledge his keen observations and painstaking scholarship in this analysis.
Chapter XVII, "The Law of the Wilderness," discusses the mountaineers' penchant for self-reliance and individualism, the importance of family bonds, and attitudes toward government.
Chapter XVIII, "The Blood-Feud," discusses Appalachian clan feuding, its typical causes, and how it compares to other cultural clan feuds, such as Corsican vendettas.
Chapter XIV, "Who Are the Mountaineers?", traces the Scotch-Irish roots and migration patterns of the Southern Appalachian mountaineers, and emphasizes that the Appalachian culture is a distinct culture spread across the highlands of several states.
Chapter XX, "When the Sleeper Awakes," discusses how encroaching commercialism and modernity, brought to the region by logging firms and other corporations, threatened to erode the mountain culture.
[EX A]:
Who primarily settled in the Appalachian Mountains?