Input: Read this: The "Notre Dame Victory March" is the fight song for the University of Notre Dame. It was written by two brothers who were Notre Dame graduates. The Rev. Michael J. Shea, a 1904 graduate, wrote the music, and his brother, John F. Shea, who earned degrees in 1906 and 1908, wrote the original lyrics. The lyrics were revised in the 1920s; it first appeared under the copyright of the University of Notre Dame in 1928. The chorus is, "Cheer cheer for old Notre Dame, wake up the echos cheering her name. Send a volley cheer on high, shake down the thunder from the sky! What though the odds be great or small, old Notre Dame will win over all. While her loyal sons are marching, onward to victory!"
Question: Who is responsible for writing the music for "Notre Dame Victory March?"

Output: Rev. Michael J. Shea

QUES: During the Perestroika era, The Law on the Status of the Estonian Language was adopted in January 1989. The collapse of the Soviet Union led to the restoration of Republic of Estonia's independence. Estonian went back to being the only state language in Estonia which in practice meant that use of Estonian was promoted while the use of Russian was discouraged.

Following the Soviet rise what became the only official Estonian Language?
What is the answer?
ANS: unanswerable

QUES: It authorized the Secretary of the Interior to list endangered domestic fish and wildlife and allowed the United States Fish and Wildlife Service to spend up to $15 million per year to buy habitats for listed species. It also directed federal land agencies to preserve habitat on their lands. The Act also consolidated and even expanded authority for the Secretary of the Interior to manage and administer the National Wildlife Refuge System. Other public agencies were encouraged, but not required, to protect species. The act did not address the commerce in endangered species and parts.
How much could the Act spend per year?

ANS: unanswerable

In Mark, Jesus is crucified along with two rebels, and the day goes dark for three hours. Jesus calls out to God, then gives a shout and dies. The curtain of the Temple is torn in two. Matthew follows Mark, adding an earthquake and the resurrection of saints. Luke also follows Mark, though he describes the rebels as common criminals, one of whom defends Jesus, who in turn promises that he (Jesus) and the criminal will be together in paradise. Luke portrays Jesus as impassive in the face of his crucifixion. John includes several of the same elements as those found in Mark, though they are treated differently.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What does Luke say one of the rebels does?
Ah, so.. promises that he (Jesus) and the criminal will be together in paradise

Question: In the beginning, the Quran did not have vocalization markings. The system of vocalization, as we know it today, seems to have been introduced towards the end of the ninth century. Since it would have been too costly for most Muslims to purchase a manuscript, copies of the Quran were held in mosques in order to make them accessible to people. These copies frequently took the form of a series of 30 parts or juz'. In terms of productivity, the Ottoman copyists provide the best example. This was in response to widespread demand, unpopularity of printing methods and for aesthetic reasons.
Try to answer this question if possible: What are the parts of the Quran called that are 30 in total?
Answer: juz'

Problem: Two of the earliest dialectal divisions among Iranian indeed happen to not follow the later division into Western and Eastern blocks. These concern the fate of the Proto-Indo-Iranian first-series palatal consonants, *c and *dz:
What elements of Proto-Indo-Iranian did not diverge according to the ensuing split between eastern and western variants?
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Answer:
*c and *dz