Astronomy: Astronomical observations from China constitute the longest continuous sequence from any civilisation and include records of sunspots (112 records from 364 BC), supernovas (1054), lunar and solar eclipses. By the 12th century, they could reasonably accurately make predictions of eclipses, but the knowledge of this was lost during the Ming dynasty, so that the Jesuit Matteo Ricci gained much favour in 1601 by his predictions. By 635 Chinese astronomers had observed that the tails of comets always point away from the sun.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What kind of predictions were made during the 12th century?
Ah, so.. eclipses

A fundamental problem with software testing is that testing under all combinations of inputs and preconditions (initial state) is not feasible, even with a simple product.:17-18 This means that the number of defects in a software product can be very large and defects that occur infrequently are difficult to find in testing. More significantly, non-functional dimensions of quality (how it is supposed to be versus what it is supposed to do)usability, scalability, performance, compatibility, reliabilitycan be highly subjective; something that constitutes sufficient value to one person may be intolerable to another.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What are examples of functional dimensions of quality?
Ah, so.. unanswerable

Ibn Sina subsequently settled at Rey, in the vicinity of modern Tehran, the home town of Rhazes; where Majd Addaula, a son of the last Buwayhid emir, was nominal ruler under the regency of his mother (Seyyedeh Khatun). About thirty of Ibn Sina's shorter works are said to have been composed in Rey. Constant feuds which raged between the regent and her second son, Shams al-Daula, however, compelled the scholar to quit the place. After a brief sojourn at Qazvin he passed southwards to Hamadan where Shams al-Daula, another Buwayhid emir, had established himself. At first, Ibn Sina entered into the service of a high-born lady; but the emir, hearing of his arrival, called him in as medical attendant, and sent him back with presents to his dwelling. Ibn Sina was even raised to the office of vizier. The emir decreed that he should be banished from the country. Ibn Sina, however, remained hidden for forty days in sheikh Ahmed Fadhel's house, until a fresh attack of illness induced the emir to restore him to his post. Even during this perturbed time, Ibn Sina persevered with his studies and teaching. Every evening, extracts from his great works, the Canon and the Sanatio, were dictated and explained to his pupils. On the death of the emir, Ibn Sina ceased to be vizier and hid himself in the house of an apothecary, where, with intense assiduity, he continued the composition of his works.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What office did Ibn Sina receive in Hamadan?
Ah, so..
office of vizier