Background: Sam & Dave were an American soul and R&B duo who performed together from 1961 until 1981. The tenor (higher) voice was Sam Moore (born 1935) and the baritone/tenor (lower) voice was Dave Prater (1937-1988). Sam & Dave are members of the Rock and Roll Hall of Fame, the Grammy Hall of Fame, the Vocal Group Hall of Fame, the Memphis Music Hall of Fame, and are Grammy Award and multiple gold record award-winning artists.
Context: When Sam & Dave arrived at Stax, they worked with producer & engineer Jim Stewart and songwriters including the MGs' guitarist Steve Cropper, who wrote or co-wrote four of their first eight recordings. The duo then moved to relative newcomer writers and producers Isaac Hayes and David Porter. Hayes and Porter wrote and produced the duo's biggest hits (although they did not receive production credits until the Soul Men LP and singles). According to Moore and Prater, they also greatly influenced the duo's singing style, and shifted their recording style from the style of their Roulette records to a more live, more energetic gospel, call-and-response feel and beat driven soul style the group is known for today. Sam & Dave's Stax records also benefited from the musicians and engineering at Stax. The Stax house band, Booker T. & the M.G.'s, and the Stax horn section, the Mar-Keys, were world-class musicians who co-wrote (often without credit) and contributed to recordings--the same musicians who recorded with Otis Redding, Wilson Pickett, Carla Thomas and other soul artists. Sam & Dave's Stax recordings through 1967 were engineered by Stax founder Jim Stewart, who created the Memphis Sound by recording live in a single take. Stewart is credited for instrumental mixes that allowed for instrumental separation and the distinct contribution of each instrument to the overall feel of the song. While the first two Stax singles failed to chart, the third, the Hayes/Porter composition (with similarities, including the title, to a gospel standard) "You Don't Know Like I Know" hit #7 R&B in 1966. This was the first of 10 consecutive Top Twenty R&B chart hits over three years, and 14 R&B chart appearances during their career.
Question: Did they ever return to gospel while at Stax?
Answer: shifted their recording style from the style of their Roulette records to a more live, more energetic gospel,

Question:
Aimee Semple McPherson (Aimee, in the original French; October 9, 1890 - September 27, 1944), also known as Sister Aimee or simply Sister, was a Canadian-American Pentecostal evangelist and media celebrity in the 1920s and 1930s, famous for founding the Foursquare Church. McPherson has been noted as a pioneer in the use of modern media, because she used radio to draw on the growing appeal of popular entertainment in North America and incorporated other forms into her weekly sermons at Angelus Temple, one of the first megachurches. In her time she was the most publicized Christian evangelist, surpassing Billy Sunday and her other predecessors. She conducted public faith healing demonstrations before large crowds; testimonies conveyed tens of thousands of people healed.
McPherson's ability to draw crowds was also greatly assisted by her apparently successful faith healing presentations. According to Nancy Barr Mavity, an early McPherson biographer, almost by accident, the evangelist discovered when she laid hands on sick or injured persons, they got well. Mavity further wrote, describing the healing power "beyond her conscience [sic] control" and "profoundly troubling" however a phenomenon familiar to the psychiatrist although "none the less [sic] mysterious." During a 1916 revival meeting in Corona, Long Island, New York, a young woman in the advanced stages of rheumatoid arthritis was brought to the altar by friends. McPherson would have preferred to pray with her privately. However, the woman insisted upon immediate prayer. McPherson laid hands on her and prayed. Before the gathered parishioners, the woman walked out of the church without crutches. McPherson's reputation as a faith healer rapidly became known and the sick and injured people came to her by the tens of thousands. The Faith Healing Ministry of Aimee Semple McPherson was extensively written about in the news media and was a large part of her early career legacy. No one has ever been credited by secular witnesses with anywhere near the numbers of faith healings attributed to McPherson, especially during the years 1919 to 1922. Over time, though, she almost withdrew from the faith-healing aspect of her services, since it was overwhelming other areas of her ministry. Scheduled weekly and monthly healing sessions nevertheless remained highly popular with the public until her death in 1944.
Answer this question using a quote from the text above:

Did she get better after Aimee touched her?

Answer:
McPherson laid hands on her and prayed. Before the gathered parishioners, the woman walked out of the church without crutches.

Problem: Background: Theodore John Kaczynski (; born May 22, 1942), also known as the Unabomber, is an American domestic terrorist. A mathematics prodigy, he abandoned an academic career in 1969 to pursue a primitive lifestyle, then between 1978 and 1995 he killed three people, and injured 23 others, in a nationwide bombing campaign targeting those involved with modern technology. In conjunction, he issued a social critique opposing industrialization and advancing a nature-centered form of anarchism.
Context: At Harvard, Kaczynski lived during his first year at 8 Prescott Street, which was designed to accommodate the youngest, most precocious freshmen in a small, intimate living space. The next three years he lived at Eliot House. One of his suitemates there recalled that he avoided contact with others and "would just rush through the suite, go into his room, and slam the door." Another suitemate said Kaczynski was reserved, but regarded him as a genius: "It's just an opinion - but Ted was brilliant." Other students stated Kaczynski was less socially averse than these descriptions imply; an Eliot House resident who dined with Kaczynski at times called him "very quiet, but personable ... He would enter into the discussions maybe a little less so than most [but] he was certainly friendly." As a sophomore, Kaczynski participated in a study described by author Alton Chase as a "purposely brutalizing psychological experiment", led by Harvard psychologist Henry Murray. Subjects were told they would be debating personal philosophy with a fellow student, and were asked to write essays detailing their personal beliefs and aspirations. The essays were turned over to an anonymous attorney, who in a later session would confront and belittle the subject - making "vehement, sweeping, and personally abusive" attacks - using the content of the essays as ammunition, while electrodes monitored the subject's physiological reactions. These encounters were filmed, and subjects' expressions of rage were later played back to them repeatedly. The experiment ultimately lasted three years, with someone verbally abusing and humiliating Kaczynski each week. In total, Kaczynski spent 200 hours as part of the study. Kaczynski's lawyers later attributed his hostility towards mind control techniques to this experience. Some sources have suggested that Murray's experiments were part of the US government's research into mind control, known as Project MKUltra. Chase and others have also suggested that this experience may have motivated Kaczynski's criminal activities, while philosopher Jonathan D. Moreno has said that, while "Kaczynski's anti-technological fixation and his critique itself had some roots in the Harvard curriculum," Kaczynski's later bombing campaign can "by no means be laid at Harvard's door". Kaczynski earned his Bachelor of Arts degree in mathematics from Harvard in 1962. He finished with an above-average 3.12 GPA but had been expected to perform better.
Question: what else happened during the experiment?
Answer:
The essays were turned over to an anonymous attorney, who in a later session would confront and belittle the subject