Here is a question about this article: As of 2010[update], Bern had an unemployment rate of 3.3%. As of 2008[update], there were 259 people employed in the primary economic sector and about 59 businesses involved in this sector. 16,413 people were employed in the secondary sector and there were 950 businesses in this sector. 135,973 people were employed in the tertiary sector, with 7,654 businesses in this sector.
What is the answer to this question: How many businesses are there in the tertiary sector?
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So... 7,654

The problem: Answer a question about this article:
Roman beliefs about an afterlife varied, and are known mostly for the educated elite who expressed their views in terms of their chosen philosophy. The traditional care of the dead, however, and the perpetuation after death of their status in life were part of the most archaic practices of Roman religion. Ancient votive deposits to the noble dead of Latium and Rome suggest elaborate and costly funeral offerings and banquets in the company of the deceased, an expectation of afterlife and their association with the gods. As Roman society developed, its Republican nobility tended to invest less in spectacular funerals and extravagant housing for their dead, and more on monumental endowments to the community, such as the donation of a temple or public building whose donor was commemorated by his statue and inscribed name. Persons of low or negligible status might receive simple burial, with such grave goods as relatives could afford.
What did later Romans invest in rather than grave offerings?
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The answer: monumental endowments

Problem: Please answer a question about the following article about Dutch Republic:
Between 15901712 the Dutch also possessed one of the strongest and fastest navies in the world, allowing for their varied conquests including breaking the Portuguese sphere of influence on the Indian Ocean and in the Orient, as well as a lucrative slave trade from Africa and the Pacific.
What was one of the conquests of the Dutch Navy?
A: breaking the Portuguese sphere of influence on the Indian Ocean and in the Orient

Question: Read this and answer the question

In the sixth edition Darwin inserted a new chapter VII (renumbering the subsequent chapters) to respond to criticisms of earlier editions, including the objection that many features of organisms were not adaptive and could not have been produced by natural selection. He said some such features could have been by-products of adaptive changes to other features, and that often features seemed non-adaptive because their function was unknown, as shown by his book on Fertilisation of Orchids that explained how their elaborate structures facilitated pollination by insects. Much of the chapter responds to George Jackson Mivart's criticisms, including his claim that features such as baleen filters in whales, flatfish with both eyes on one side and the camouflage of stick insects could not have evolved through natural selection because intermediate stages would not have been adaptive. Darwin proposed scenarios for the incremental evolution of each feature.

What was one of the objections that Darwin addressed in his new chapter in On the Origin of Species?
Answer: that many features of organisms were not adaptive and could not have been produced by natural selection

Problem: In the beginning, the Quran did not have vocalization markings. The system of vocalization, as we know it today, seems to have been introduced towards the end of the ninth century. Since it would have been too costly for most Muslims to purchase a manuscript, copies of the Quran were held in mosques in order to make them accessible to people. These copies frequently took the form of a series of 30 parts or juz'. In terms of productivity, the Ottoman copyists provide the best example. This was in response to widespread demand, unpopularity of printing methods and for aesthetic reasons.
Where were Quran copies kept for those who could not afford their own?
The answer is the following: mosques

Input: Article: In 295, a certain Maximilian refused military service; in 298 Marcellus renounced his military oath. Both were executed for treason; both were Christians. At some time around 302, a report of ominous haruspicy in Diocletian's domus and a subsequent (but undated) dictat of placatory sacrifice by the entire military triggered a series of edicts against Christianity. The first (303 AD) "ordered the destruction of church buildings and Christian texts, forbade services to be held, degraded officials who were Christians, re-enslaved imperial freedmen who were Christians, and reduced the legal rights of all Christians... [Physical] or capital punishments were not imposed on them" but soon after, several Christians suspected of attempted arson in the palace were executed. The second edict threatened Christian priests with imprisonment and the third offered them freedom if they performed sacrifice. An edict of 304 enjoined universal sacrifice to traditional gods, in terms that recall the Decian edict.

Now answer this question: In what year did Diocletian's edict order the destruction of Christian churches and texts?

Output:
303 AD