Question: Johann Christian Friedrich Holderlin (German: ['jo:han 'kRIsti.a:n 'fRi:

Holderlin began his education in 1776, and his mother planned for him to join the Lutheran church. In preparation for entrance exams into a monastery, he received additional instruction in Greek, Hebrew, Latin and rhetoric, starting in 1782. During this time, he struck a friendship with Friedrich Wilhelm Joseph Schelling, who was five years Holderlin's junior. On account of the age difference, Schelling was "subjected to universal teasing" and Holderlin protected him from abuse by older students. Also during this time, Holderlin began playing the piano and developed an interest in travel literature through exposure to Georg Forster's A Voyage Round the World. In 1784, Holderlin entered the Lower Monastery in Denkendorf and started his formal training for entry into the Lutheran ministry. At Denkendotf, he discovered the poetry of Friedrich Schiller and Friedrich Gottlieb Klopstock, and took tentative steps in composing his own verses. The earliest known letter of Holderlin's is dated 1784 and addressed to his former tutor Nathanael Kostlin. In the letter, Holderlin hinted at his wavering faith in Christianity and anxiety about his mental state. Holderlin progressed to the Higher Monastery at Maulbronn in 1786. There he fell in love with Luise Nast, the daughter of the monastery's administrator, and began to doubt his desire to join the ministry; he composed Mein Vorsatz in 1787, in which he states his intention to attain "Pindar's light" and reach "Klopstock-heights". In 1788, he read Schiller's Don Carlos on Luise Nast's recommendation. Holderlin later wrote a letter to Schiller regarding Don Carlos, stating: "It won't be easy to study Carlos in a rational way, since he was for so many years the magic cloud in which the good god of my youth enveloped me so that I would not see too soon the pettiness and barbarity of the world." In October 1788, Holderlin began his theological studies at the Tubinger Stift, where his fellow students included Georg Wilhelm Friedrich Hegel, Isaac von Sinclair and Schelling. It has been speculated that it was Holderlin who, during their time in Tubingen, brought to Hegel's attention the ideas of Heraclitus regarding the unity of opposites, which Hegel would later develop into his concept of dialectics. In 1789, Holderlin broke off his engagement with Luise Nast, writing to her: "I wish you happiness if you choose one more worthy than me, and then surely you will understand that you could never have been happy with your morose, ill-humoured, and sickly friend," and expressed his desire to transfer out and study law but succumbed to pressure from his mother to remain in the Stift. During his time in the Stift, Holderlin was an enthusiastic supporter of the French Revolution; he and some colleagues from a "republican club" planted a "Tree of Freedom" in the Tubingen market square, prompting Charles Eugene, the Duke of Wurttemberg himself, to admonish the students at the seminary.

Using a quote from the above article, answer the following question: Are there any other interesting aspects about this article?
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Answer: he fell in love with Luise Nast, the daughter of the monastery's administrator,

Question: Forest "Evy" Evashevski (February 19, 1918 - October 30, 2009) was an American football player, coach, and college athletics administrator. He played college football at the University of Michigan from 1938 to 1940 and with the Iowa Pre-Flight Seahawks in 1942. Evashevski served as the head football coach at Hamilton College in 1941, Washington State University from 1950 to 1951, and the University of Iowa from 1952 to 1960, compiling a career record of 68-35-6. Evashevski's 1958 Iowa team went 8-1-1, winning the Big Ten Conference title and defeating the California Golden Bears in the 1959 Rose Bowl.

"People in the Midwest are my people and I wanted to be back among them...And, of course, I don't have to tell you what I think of Big Ten football. It's the best in the country." With those words, Evashevski left the Palouse in eastern Washington to become the University of Iowa's 19th head football coach. Evashevski nearly took the head coaching job at Indiana University, but Fritz Crisler urged him to consider Iowa. He felt that it would be easier to attain statewide support at Iowa than in Indiana, where Purdue University and the University of Notre Dame shared the spotlight. Evashevski was familiar with Iowa City from his stint with the Naval Pre-Flight School. Crisler was the man who recommended Evashevski to Iowa's athletic director, Paul Brechler. Crisler did warn Brechler, however, that Evashevski was "a tough, stubborn Polack, and you might have to put the reins on him." In 1952, Iowa football had only had three winning seasons in the previous 16 years. Iowa had also gone without a Big Ten Conference title for three decades. A United Press International story named three football programs in 1952 with new coaches that would struggle to ever be competitive: Iowa, Indiana, and Pittsburgh. Iowa's first two opponents in 1952 were Pittsburgh and Indiana, and Iowa lost to both, starting the year 0-2. But Evashevski knew the Hawkeye program could be resurrected. When he came to Iowa, Evashevski was asked by a writer, "Do you think Iowa could ever really have a consistently winning team?" Evashevski snapped, "Why in the hell do you think I took the job?" Afterwards, a photographer noted, "I think that man truly believes he's the savior of Iowa football."

Using a quote from the above article, answer the following question: What did he do as coach?
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Answer:
Iowa's first two opponents in 1952 were Pittsburgh and Indiana, and Iowa lost to both, starting the year 0-2.