Answer the question at the end by quoting:

The Sami people (also known as the Sami or the Saami) are a Finno-Ugric people inhabiting Sapmi, which today encompasses large parts of Norway and Sweden, northern parts of Finland, and the Murmansk Oblast of Russia. The Sami have historically been known in English as the Lapps or the Laplanders, but these terms can be perceived as derogatory. Sami ancestral lands are not well-defined. Their traditional languages are the Sami languages and are classified as a branch of the Uralic language family.
For long periods of time, the Sami lifestyle thrived because of its adaptation to the Arctic environment. Indeed, throughout the 18th century, as Norwegians of Northern Norway suffered from low fish prices and consequent depopulation, the Sami cultural element was strengthened, since the Sami were mostly independent of supplies from Southern Norway. However, during the 19th century, Norwegian authorities pressured the Sami to make Norwegian language and culture universal. Strong economic development of the north also ensued, giving Norwegian culture and language higher status. On the Swedish and Finnish sides, the authorities were less militant, although the Sami language was forbidden in schools and strong economic development in the north led to weakened cultural and economic status for the Sami. From 1913 to 1920, the Swedish race-segregation political movement created a race-based biological institute that collected research material from living people and graves, and sterilized Sami women. Throughout history, Swedish settlers were encouraged to move to the northern regions through incentives such as land and water rights, tax allowances, and military exemptions. The strongest pressure took place from around 1900 to 1940, when Norway invested considerable money and effort to wipe out Sami culture. Anyone who wanted to buy or lease state lands for agriculture in Finnmark had to prove knowledge of the Norwegian language and had to register with a Norwegian name. This caused the dislocation of Sami people in the 1920s, which increased the gap between local Sami groups (something still present today) that sometimes has the character of an internal Sami ethnic conflict. In 1913, the Norwegian parliament passed a bill on "native act land" to allocate the best and most useful lands to Norwegian settlers. Another factor was the scorched earth policy conducted by the German army, resulting in heavy war destruction in northern Finland and northern Norway in 1944-45, destroying all existing houses, or kota, and visible traces of Sami culture. After World War II the pressure was relaxed though the legacy was evident into recent times, such as the 1970s law limiting the size of any house Sami people were allowed to build. The controversy over the construction of the hydro-electric power station in Alta in 1979 brought Sami rights onto the political agenda. In August 1986, the national anthem ("Sami soga lavlla") and flag (Sami flag) of the Sami people were created. In 1989, the first Sami parliament in Norway was elected. In 2005, the Finnmark Act was passed in the Norwegian parliament giving the Sami parliament and the Finnmark Provincial council a joint responsibility of administering the land areas previously considered state property. These areas (96% of the provincial area), which have always been used primarily by the Sami, now belong officially to the people of the province, whether Sami or Norwegian, and not to the Norwegian state.

Why was the language forbidden?

Answer the question at the end by quoting:

Wilson was born on November 26, 1895, in East Dorset, Vermont, the son of Emily (nee Griffith) and Gilman Barrows Wilson. He was born at his parents' home and business, the Mount Aeolus Inn and Tavern. His paternal grandfather, William C. Wilson, was also an alcoholic. William C. Wilson decided to stop drinking alcohol immediately after having a "religious experience" when he was under the influence of psilocybin ( sy-l@-SY-bin) during a "soul searching" hike on Mount Aeolus.
Wilson met his wife Lois Burnham during the summer of 1913, while sailing on Vermont's Emerald Lake; two years later the couple became engaged. He entered Norwich University, but depression and panic attacks forced him to leave during his second semester. The next year he returned, but was soon suspended with a group of students involved in a hazing incident. Because no one would take responsibility, and no one would identify the perpetrators, the entire class was punished. The June 1916 incursion into the U.S. by Pancho Villa resulted in Wilson's class being mobilized as part of the Vermont National Guard and he was reinstated to serve. The following year he was commissioned as an artillery officer. During military training in Massachusetts, the young officers were often invited to dinner by the locals, and Wilson had his first drink, a glass of beer, to little effect. A few weeks later at another dinner party, Wilson drank some Bronx cocktails, and felt at ease with the guests and liberated from his awkward shyness; "I had found the elixir of life," he wrote. "Even that first evening I got thoroughly drunk, and within the next time or two I passed out completely. But as everyone drank hard, not too much was made of that." Wilson married Lois on January 24, 1918, just before he left to serve in World War I as a 2nd Lieutenant in the Coast Artillery. After his military service, Wilson returned to live with his wife in New York. He failed to graduate from law school because he was too drunk to pick up his diploma. Wilson became a stock speculator and had success traveling the country with his wife, evaluating companies for potential investors. (During these trips Lois had a hidden agenda: she hoped the travel would keep Wilson from drinking.) However, Wilson's constant drinking made business impossible and ruined his reputation. In 1933 Wilson was committed to the Charles B. Towns Hospital for Drug and Alcohol Addictions in New York City four times under the care of Dr. William D. Silkworth. Silkworth's theory was that alcoholism was a matter of both physical and mental control: a craving, the manifestation of a physical allergy (the physical inability to stop drinking once started) and an obsession of the mind (to take the first drink). Wilson gained hope from Silkworth's assertion that alcoholism was a medical condition rather than a moral failing, but even that knowledge could not help him. He was eventually told that he would either die from his alcoholism or have to be locked up permanently due to Wernicke encephalopathy (commonly referred to as "wet brain").

Who was he married to?
Lois Burnham