Problem: The indigenous peoples of the Americas are the pre-Columbian peoples of the Americas and their descendants. Although some indigenous peoples of the Americas were traditionally hunter-gatherers--and many, especially in the Amazon basin, still are--many groups practiced aquaculture and agriculture. The impact of their agricultural endowment to the world is a testament to their time and work in reshaping and cultivating the flora indigenous to the Americas. Although some societies depended heavily on agriculture, others practiced a mix of farming, hunting and gathering.

Guatemala has one of the largest Indigenous populations in Central America, with approximately 39.3% of the population considering themselves Indigenous. The Indigenous demographic portion of Guatemala's population consists of majority Mayan groups and one Non-Mayan group. The Mayan portion, can be broken down into 23 groups namely K'iche 11.3%, Kaqchikel 7.4%, Mam 5.5%, Q'eqchi' 7.6% and Other 7.5%. The Non-Mayan group consists of the Xinca who are another set of Indigenous people making up 0.5% of the population. The Mayan tribes cover a vast geographic area throughout Central America and expanding beyond Guatemala into other countries. One could find vast groups of Mayan people in Boca Costa, in the Southern portions of Guatemala, as well as the Western Highlands living together in close communities. Within these communities and outside of them, around 23 Indigenous languages or Amerindian Languages are spoken as a first language. Of these 23 languages, they only received official recognition by the Government in 2003 under the Law of National Languages. The Law on National Languages recognizes 23 Indigenous languages including Xinca, enforcing that public and government institutions not only translate but also provide services in said languages. It would provide services in Cakchiquel, Garifuna, Kekchi, Mam, Quiche and Xinca. The Law of National Languages has been an effort to grant and protect Indigenous people rights not afforded to them previously. Along with the Law of National Languages passed in 2003, in 1996 the Guatemalan Constitutional Court had ratified the ILO Convention 169 on Indigenous and Tribal Peoples. The ILO Convention 169 on Indigenous and Tribal Peoples, is also known as Convention 169 . Which is the only International Law regarding Indigenous peoples that Independent countries can adopt. The Convention, establishes that Governments like Guatemala's must consult with Indigenous groups prior to any projects occurring on tribal lands.

Who is indigenous to Guatemala?

Answer with quotes: Guatemala has one of the largest Indigenous populations in Central America, with approximately 39.3% of the population considering themselves Indigenous.

Problem: Field Marshal Henry William Paget, 1st Marquess of Anglesey, (17 May 1768 - 29 April 1854), styled Lord Paget between 1784 and 1812 and known as the Earl of Uxbridge between 1812 and 1815, was a British Army officer and politician. After serving as a Member of Parliament for Carnarvon and then for Milborne Port, he took part in the Flanders Campaign and then commanded the cavalry for Sir John Moore's army in Spain during the Peninsular War; his cavalry showed distinct superiority over their French counterparts at the Battle of Sahagun, where his men captured two French lieutenant colonels and so mauled the French chasseurs that they ceased to exist as a viable regiment. He also commanded the cavalry at the Battle of Benavente, where he defeated the elite chasseurs of the French Imperial Guard.

Paget's support of the proceedings against Queen Caroline, alleging her infidelity, made him for a time unpopular, and when he was on one occasion beset by a crowd, who compelled him to shout "The Queen!", he added the wish, "May all your wives be like her". At the coronation of George IV in July 1821, Paget acted as Lord High Steward of England. He was also given the additional honour of captain of Cowes Castle on 25 March 1826. In April 1827, he became a member of the Canningite Government, taking the post of Master-General of the Ordnance. Under the Wellington ministry, he accepted the appointment of Lord Lieutenant of Ireland in February 1828. In December 1828, Paget addressed a letter to the Roman Catholic primate of Ireland stating his belief in the need for Catholic emancipation, which led to his recall by the government; on the formation of Earl Grey's administration in November 1830, he again became lord-lieutenant of Ireland. In this capacity he introduced state-aided education for 400,000 children. In July 1833, the ministry resigned over the Irish question. Paget spent the following thirteen years out of office, then joined Lord John Russell's administration as Master-General of the Ordnance in July 1846. He was promoted to field-marshal on 9 November 1846 and, having been appointed Lord Lieutenant of Staffordshire on 31 January 1849, he finally retired from the Government in March 1852. Paget also served as honorary colonel of the 7th Light Dragoons and later of the Royal Horse Guards. He died of a stroke at Uxbridge House in Burlington Gardens on 29 April 1854 and was buried at Lichfield Cathedral, where a monument is erected to his honour. He was succeeded by his eldest son from his first marriage, Henry.

Is there anything else interesting?

Answer with quotes: At the coronation of George IV in July 1821, Paget acted as Lord High Steward of England.

Problem: Hugh Redwald Trevor-Roper, Baron Dacre of Glanton, FBA (15 January 1914 - 26 January 2003), was a British historian of early modern Britain and Nazi Germany. He was Regius Professor of Modern History at the University of Oxford. Trevor-Roper was made a life peer in 1979 on the recommendation of Prime Minister Margaret Thatcher, choosing the title Baron Dacre of Glanton. Trevor-Roper was a polemicist and essayist on a wide range of historical topics, but particularly England in the 16th and 17th centuries and Nazi Germany.

In 1980 at the age of 67, he became Master of Peterhouse, the oldest and smallest college in the University of Cambridge. His election, which surprised his friends, was engineered by a group of Fellows led by Maurice Cowling, then the leading Peterhouse historian. The Fellows chose him because Cowling's reactionary clique thought he would be an arch-conservative who would oppose the admission of women. In the event, Trevor-Roper feuded constantly with Cowling and his allies, while launching a series of administrative reforms. Women were admitted in 1983 at his urging. The British journalist Neal Ascherson summarised the quarrel between Cowling and Trevor-Roper as: Lord Dacre, far from being a romantic Tory ultra, turned out to be an anti-clerical Whig with a preference for free speech over superstition. He did not find it normal that fellows should wear mourning on the anniversary of General Franco's death, attend parties in SS uniform or insult black and Jewish guests at high table. For the next seven years, Trevor-Roper battled to suppress the insurgency of the Cowling clique ("a strong mind trapped in its own glutinous frustrations"), and to bring the college back to a condition in which students might actually want to go there. Neither side won this struggle, which soon became a campaign to drive Trevor-Roper out of the college by grotesque rudeness and insubordination. In a review of Adam Sisman's 2010 biography of Trevor-Roper, the Economist wrote that picture of Peterhouse in the 1980s was "startling", stating the college had become under Cowling's influence a sort of right-wing "lunatic asylum", who were determined to sabotage Trevor-Roper's reforms. In 1987 he retired complaining of "seven wasted years."

Why was it startling?

Answer with quotes:
that picture of Peterhouse in the 1980s