Here is a question about this article: The dictatorship of Franco forbade political parties and began a harsh ideological and cultural repression countenanced and sometimes even led by the Church. The financial markets were destabilised, causing a severe economic crisis that led to rationing. A black market in rationed goods existed for over a decade. The Francoist administrations of Valencia silenced publicity of the catastrophic consequences of the floods of 1949 with the attendant dozens of deaths, but could not do the same after the even more tragic flood of 1957 when the river Turia overflowed its banks again, killing many Valencians (officially, eighty-one died; the actual figure is not known). To prevent further disasters, the river was eventually diverted to a new course. The old river bed was abandoned for years, and successive Francoist mayors proposed making it a motorway, but that option was finally rejected with the advent of democracy and fervent neighbourhood protests. The river was divided in two at the western city limits (Plan Sur de Valencia), and diverted southwards along a new course that skirts the city, before meeting the Mediterranean. The old course of the river continues, dry, through the city centre, almost to the sea. The old riverbed is now a verdant sunken park called the 'Garden of the Turia' (Jardi del Turia or Jardin del Turia) that allows cyclists and pedestrians to traverse much of the city without the use of roads; overhead bridges carry motor traffic across the park.
What is the answer to this question: What suggested use for the river bed was rejected?
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So... motorway

Here is a question about this article: Many early immigrant groups traveled to America to worship freely, particularly after the English Civil War and religious conflict in France and Germany. They included nonconformists like the Puritans, who were Protestant Christians fleeing religious persecution from the Anglican King of England. Despite a common background, the groups' views on religious toleration were mixed. While some such as Roger Williams of Rhode Island and William Penn of Pennsylvania ensured the protection of religious minorities within their colonies, others like the Plymouth Colony and Massachusetts Bay Colony had established churches. The Dutch colony of New Netherland established the Dutch Reformed Church and outlawed all other worship, though enforcement was sparse. Religious conformity was desired partly for financial reasons: the established Church was responsible for poverty relief, putting dissenting churches at a significant disadvantage.
What is the answer to this question: What was one of the reason early immigrant groups came to America?
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So... to worship freely

Here is a question about this article: The 19th century brought new standards of accuracy and style. In regard to accuracy, observes J.M. Cohen, the policy became "the text, the whole text, and nothing but the text", except for any bawdy passages and the addition of copious explanatory footnotes. In regard to style, the Victorians' aim, achieved through far-reaching metaphrase (literality) or pseudo-metaphrase, was to constantly remind readers that they were reading a foreign classic. An exception was the outstanding translation in this period, Edward FitzGerald's Rubaiyat of Omar Khayyam (1859), which achieved its Oriental flavor largely by using Persian names and discreet Biblical echoes and actually drew little of its material from the Persian original.
What is the answer to this question: How did the translation of Rubaiyat achieve an Oriental flavor?
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So...
by using Persian names and discreet Biblical echoes