Here is a question about this article: Charles Darwin's grandfather Erasmus Darwin outlined a hypothesis of transmutation of species in the 1790s, and Jean-Baptiste Lamarck published a more developed theory in 1809. Both envisaged that spontaneous generation produced simple forms of life that progressively developed greater complexity, adapting to the environment by inheriting changes in adults caused by use or disuse. This process was later called Lamarckism. Lamarck thought there was an inherent progressive tendency driving organisms continuously towards greater complexity, in parallel but separate lineages with no extinction. Geoffroy contended that embryonic development recapitulated transformations of organisms in past eras when the environment acted on embryos, and that animal structures were determined by a constant plan as demonstrated by homologies. Georges Cuvier strongly disputed such ideas, holding that unrelated, fixed species showed similarities that reflected a design for functional needs. His palontological work in the 1790s had established the reality of extinction, which he explained by local catastrophes, followed by repopulation of the affected areas by other species.
What is the answer to this question: What was the name of Charles Darwin's grandfather?
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So... Erasmus Darwin

The problem: Answer a question about this article:
In Brazil, the Presbyterian Church of Brazil (Igreja Presbiteriana do Brasil) totals approximately 1,011,300 members; other Presbyterian churches (Independents, United, Conservatives, Renovated, etc.) in this nation have around 350,000 members. The Renewed Presbyterian Church in Brazil was influenced by the charismatic movement and has about 131000 members as of 2011. The Conservative Presbyterian Church was founded in 1940 and has eight presbyteries. The Fundamentalist Presbyterian church in Brazil was influenced by Karl McIntosh and the Bible Presbyterian church USA and has around 1800 members. The Independent Presbyterian Church in Brasil was founded in 1903 by pastor Pereira, has 500 congregations and 75000 members. The United Presbyterian Church in Brazil has around 4000 members. There are also ethnic Korean Presbyterian churches in the country. The Evangelical Reformed Church in Brazil has Dutch origin. The Reformed Churches in Brazil were recently founded by the Canadian Reformed Churches with the Reformed Church in the Netherlands (liberated).
As of 2011, how many members were in The Renewed Presbyterian Church in Brazil?
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The answer: 131000

Problem: Please answer a question about the following article about Samoa:
Director Sima Urale is an award-winning filmmaker. Urale's short film O Tamaiti won the prestigious Best Short Film at the Venice Film Festival in 1996. Her first feature film Apron Strings opened the 2008 NZ International Film Festival. The feature film Siones Wedding, co-written by Oscar Kightley, was financially successful following premieres in Auckland and Apia. The 2011 film The Orator was the first ever fully Samoan film, shot in Samoa in the Samoan language with a Samoan cast telling a uniquely Samoan story. Written and directed by Tusi Tamasese, it received much critical acclaim and attention at film festivals throughout the world.
What movie was the first ever all-Samoan production?
A: The Orator

Question: Read this and answer the question

Many units are supplemented with a variety of specialized weapons, including the M249 SAW (Squad Automatic Weapon), to provide suppressive fire at the fire-team level. Indirect fire is provided by the M203 grenade launcher. The M1014 Joint Service Combat Shotgun or the Mossberg 590 Shotgun are used for door breaching and close-quarters combat. The M14EBR is used by designated marksmen. Snipers use the M107 Long Range Sniper Rifle, the M2010 Enhanced Sniper Rifle, and the M110 Semi-Automatic Sniper Rifle.

What gun do designated marksmen use?
Answer: M14EBR

Problem: In 1939, the Bureau began compiling a custodial detention list with the names of those who would be taken into custody in the event of war with Axis nations. The majority of the names on the list belonged to Issei community leaders, as the FBI investigation built on an existing Naval Intelligence index that had focused on Japanese Americans in Hawaii and the West Coast, but many German and Italian nationals also found their way onto the secret list. Robert Shivers, head of the Honolulu office, obtained permission from Hoover to start detaining those on the list on December 7, 1941, while bombs were still falling over Pearl Harbor. Mass arrests and searches of homes (in most cases conducted without warrants) began a few hours after the attack, and over the next several weeks more than 5,500 Issei men were taken into FBI custody. On February 19, 1942, President Franklin Roosevelt issued Executive Order 9066, authorizing the removal of Japanese Americans from the West Coast. FBI Director Hoover opposed the subsequent mass removal and confinement of Japanese Americans authorized under Executive Order 9066, but Roosevelt prevailed. The vast majority went along with the subsequent exclusion orders, but in a handful of cases where Japanese Americans refused to obey the new military regulations, FBI agents handled their arrests. The Bureau continued surveillance on Japanese Americans throughout the war, conducting background checks on applicants for resettlement outside camp, and entering the camps (usually without the permission of War Relocation Authority officials) and grooming informants in order to monitor dissidents and "troublemakers." After the war, the FBI was assigned to protect returning Japanese Americans from attacks by hostile white communities.
What group did the FBI continue surveillance on?
The answer is the following: Japanese Americans

Input: Article: Throughout the 18th century, the watchword of translators was ease of reading. Whatever they did not understand in a text, or thought might bore readers, they omitted. They cheerfully assumed that their own style of expression was the best, and that texts should be made to conform to it in translation. For scholarship they cared no more than had their predecessors, and they did not shrink from making translations from translations in third languages, or from languages that they hardly knew, oras in the case of James Macpherson's "translations" of Ossianfrom texts that were actually of the "translator's" own composition.

Now answer this question: What did James Macpherson "translate" from?

Output:
own composition