Article: On December 21, 1968, Frank Borman, James Lovell, and William Anders became the first humans to ride the Saturn V rocket into space on Apollo 8. They also became the first to leave low-Earth orbit and go to another celestial body, and entered lunar orbit on December 24. They made ten orbits in twenty hours, and transmitted one of the most watched TV broadcasts in history, with their Christmas Eve program from lunar orbit, that concluded with a reading from the biblical Book of Genesis. Two and a half hours after the broadcast, they fired their engine to perform the first trans-Earth injection to leave lunar orbit and return to the Earth. Apollo 8 safely landed in the Pacific ocean on December 27, in NASA's first dawn splashdown and recovery.

Question: Which three people were the first to ride the Saturn V rocket into space?
Ans: Frank Borman, James Lovell, and William Anders

Article: The earliest writers on sexual orientation usually understood it to be intrinsically linked to the subject's own sex. For example, it was thought that a typical female-bodied person who is attracted to female-bodied persons would have masculine attributes, and vice versa. This understanding was shared by most of the significant theorists of sexual orientation from the mid nineteenth to early twentieth century, such as Karl Heinrich Ulrichs, Richard von Krafft-Ebing, Magnus Hirschfeld, Havelock Ellis, Carl Jung, and Sigmund Freud, as well as many gender-variant homosexual people themselves. However, this understanding of homosexuality as sexual inversion was disputed at the time, and, through the second half of the twentieth century, gender identity came to be increasingly seen as a phenomenon distinct from sexual orientation. Transgender and cisgender people may be attracted to men, women, or both, although the prevalence of different sexual orientations is quite different in these two populations. An individual homosexual, heterosexual or bisexual person may be masculine, feminine, or androgynous, and in addition, many members and supporters of lesbian and gay communities now see the "gender-conforming heterosexual" and the "gender-nonconforming homosexual" as negative stereotypes. Nevertheless, studies by J. Michael Bailey and Kenneth Zucker found a majority of the gay men and lesbians sampled reporting various degrees of gender-nonconformity during their childhood years.

Question: What negative stereotypes have emerged from this understanding?
Ans: gender-conforming heterosexual" and the "gender-nonconforming homosexual

Article: Banner Armies were organized along ethnic lines, namely Manchu and Mongol, but included non-Manchu bondservants registered under the household of their Manchu masters. The years leading up to the conquest increased the number of Han Chinese under Manchu rule, leading Hong Taiji to create the Eight Han Banners (zh), and around the time of the Qing takeover of Beijing, their numbers rapidly swelled. Han Bannermen held high status and power in the early Qing period, especially immediately after the conquest during Shunzhi and Kangxi's reign where they dominated Governor-Generalships and Governorships across China at the expense of both Manchu Bannermen and Han civilians. Han also numerically dominated the Banners up until the mid 18th century. European visitors in Beijing called them "Tartarized Chinese" or "Tartarified Chinese". It was in Qianlong's reign that the Qianlong Emperor, concerned about maintaining Manchu identity, re-emphasized Manchu ethnicity, ancestry, language, and culture in the Eight Banners and started a mass discharge of Han Bannermen from the Eight Banners, either asking them to voluntarily resign from the Banner rolls or striking their names off. This led to a change from Han majority to a Manchu majority within the Banner system, and previous Han Bannermen garrisons in southern China such as at Fuzhou, Zhenjiang, Guangzhou, were replaced by Manchu Bannermen in the purge, which started in 1754. The turnover by Qianlong most heavily impacted Han banner garrisons stationed in the provinces while it less impacted Han Bannermen in Beijing, leaving a larger proportion of remaining Han Bannermen in Beijing than the provinces. Han Bannermen's status was decreased from that point on with Manchu Banners gaining higher status. Han Bannermen numbered 75% in 1648 Shunzhi's reign, 72% in 1723 Yongzheng's reign, but decreased to 43% in 1796 during the first year of Jiaqing's reign, which was after Qianlong's purge. The mass discharge was known as the Disbandment of the Han Banners (zh). Qianlong directed most of his ire at those Han Bannermen descended from defectors who joined the Qing after the Qing passed through the Great Wall at Shanhai Pass in 1644, deeming their ancestors as traitors to the Ming and therefore untrustworthy, while retaining Han Bannermen who were descended from defectors who joined the Qing before 1644 in Liaodong and marched through Shanhai pass, also known as those who "followed the Dragon through the pass" (; cong long ru guan).

Question: How were Banner's organized?
Ans: along ethnic lines

Article: After the Nazi Party seized power in January 1933, the Lander increasingly lost importance. They became administrative regions of a centralised country. Three changes are of particular note: on January 1, 1934, Mecklenburg-Schwerin was united with the neighbouring Mecklenburg-Strelitz; and, by the Greater Hamburg Act (Gro-Hamburg-Gesetz), from April 1, 1937, the area of the city-state was extended, while Lubeck lost its independence and became part of the Prussian province of Schleswig-Holstein.

Question: When did the Greater Hamburg Act occur?
Ans:
April 1, 1937