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Mircea Eliade (Romanian: ['mirtSea eli'ade]; March 9 [O.S. February 24] 1907 - April 22, 1986) was a Romanian historian of religion, fiction writer, philosopher, and professor at the University of Chicago. He was a leading interpreter of religious experience, who established paradigms in religious studies that persist to this day. His theory that hierophanies form the basis of religion, splitting the human experience of reality into sacred and profane space and time, has proved influential.
In his work on the history of religion, Eliade is most highly regarded for his writings on Alchemy, Shamanism, Yoga and what he called the eternal return--the implicit belief, supposedly present in religious thought in general, that religious behavior is not only an imitation of, but also a participation in, sacred events, and thus restores the mythical time of origins. Eliade's thinking was in part influenced by Rudolf Otto, Gerardus van der Leeuw, Nae Ionescu and the writings of the Traditionalist School (Rene Guenon and Julius Evola). For instance, Eliade's The Sacred and the Profane partially builds on Otto's The Idea of the Holy to show how religion emerges from the experience of the sacred, and myths of time and nature. Eliade is known for his attempt to find broad, cross-cultural parallels and unities in religion, particularly in myths. Wendy Doniger, Eliade's colleague from 1978 until his death, has observed that "Eliade argued boldly for universals where he might more safely have argued for widely prevalent patterns". His Treatise on the History of Religions was praised by French philologist Georges Dumezil for its coherence and ability to synthesize diverse and distinct mythologies. Robert Ellwood describes Eliade's approach to religion as follows. Eliade approaches religion by imagining an ideally "religious" person, whom he calls homo religiosus in his writings. Eliade's theories basically describe how this homo religiosus would view the world. This does not mean that all religious practitioners actually think and act like homo religiosus. Instead, it means that religious behavior "says through its own language" that the world is as homo religiosus would see it, whether or not the real-life participants in religious behavior are aware of it. However, Ellwood writes that Eliade "tends to slide over that last qualification", implying that traditional societies actually thought like homo religiosus.
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What else did Eliade say about homo religiosus?

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Eliade "tends to slide over that last qualification", implying that traditional societies actually thought like homo religiosus.

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Tambo (fondly known as O. R.) was born on 27 October 1917 in the village of Nkantolo in Bizana in eastern Pondoland in what is now the Eastern Cape. His father, Mzimeni Tambo, was the son of a farmer and an assistant salesperson at a local trading store. Mzimeni had four wives and ten children, all of whom were illiterate. His mother, Mzimeni's third wife, was called Julia.
During his early years with the ANC, Oliver Tambo was directly responsible for organizing active guerilla units. Along with his comrades Nelson Mandela, Joe Slovo, and Walter Sisulu, Tambo directed and facilitated several attacks against the apartheid state. One of the most notable of these attacks was the Church Street bombing on 20 May 1983, which resulted in the death of 19 civilians and the wounding of a further 217. In submissions to the TRC in 1997 and 1998, the ANC revealed that the attack was orchestrated by a special operations unit of the ANC's Umkhonto we Sizwe (MK), commanded by Aboobaker Ismail. Such units had been authorized by Oliver Tambo, the ANC President, in 1979. At the time of the attack, they reported to Joe Slovo as chief of staff, and the Church Street attack was authorized by Tambo. The ANC's submission said that the bombing was in response to a South African cross-border raid into Lesotho in December 1982 which killed 42 ANC supporters and civilians, and the assassination of Ruth First, an ANC activist and wife of Joe Slovo, in Maputo, Mozambique. It claimed that 11 of the casualties were SAAF personnel and hence a military target. The legal representative of some of the victims argued that as they were administrative staff, including telephonists and typists, they could not be considered a legitimate military target. Ten MK operatives, including Aboobaker Ismail, applied for amnesty for this and other bombings. The applications were opposed on various grounds, including that it was a terrorist attack disproportionate to the political motive. The TRC found that the number of civilians versus military personnel killed was unclear. South African Police statistics indicated that seven members of the SAAF were killed. The commission found that at least 84 of the injured were SAAF members or employees. Amnesty was granted by the TRC
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Was he ever injured?

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Christensen was born in Vancouver, British Columbia, to Alie, an American speechwriter, and David Christensen, a Canadian computer programmer and communications executive. His father is of Danish descent, and his mother has Swedish and Italian ancestry. Christensen is one of four children, with three actor siblings: older brother Tove, older sister Hejsa, and younger sister Kaylen. Christensen was an athlete in high school, playing hockey competitively and tennis on a provincial level.
On May 12, 2000, Christensen announced that he would be starring as Anakin Skywalker in Star Wars: Episode II - Attack of the Clones (2002) and Star Wars: Episode III - Revenge of the Sith (2005). The casting director reviewed about 1,500 other candidates before director George Lucas selected Christensen. Lucas is quoted as saying that he chose Christensen because he "needed an actor who has that presence of the Dark Side". This was essential to solidify the story that Lucas was trying to tell: Anakin Skywalker's fall from grace and transformation into Darth Vader. During the production of Revenge of the Sith, Christensen asked Lucas if a special Vader suit could be constructed to fit his own body, rather than have a different actor don one of the original sets of Vader armor worn by David Prowse. Lucas agreed, and a suit was engineered to fit Christensen's frame, even including extensions to allow for the actor to attain Vader's 6 ft 6 in (1.98 m) height. His voice as the "robotic" Vader, however, was dubbed over by James Earl Jones, who first made the voice famous in the original trilogy. Stock footage of Christensen was used in the 2004 DVD-release edition of Return of the Jedi, where he was inserted to replace Sebastian Shaw as the ghost of the redeemed Anakin Skywalker. This was one of the most controversial changes. Lucas wanted Anakin's inner person to return to who he was before he turned to the dark side. Christensen insisted this was done without his knowledge, an act that was confirmed by Lucasfilm itself in the featurette "Return of the Jedi: What has changed?" as seen on the official website to commemorate the 2006 DVDs. His performance in both Episode II and III received generally mixed reviews by critics (earning him the Golden Raspberry Award for Worst Supporting Actor in both films). Christensen was named in both People magazine's 50 Most Beautiful People and Teen People's 25 Hottest Stars under 25. For his performance in Episode III, he won the MTV Movie Award for Best Villain.
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Did anything happen on the set of Star Wars?

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Christensen asked Lucas if a special Vader suit could be constructed