Article: According to Sahih al-Bukhari, the Quran was recited among Levantines and Iraqis, and discussed by Christians and Jews, before it was standardized. Its language was similar to the Syriac language.[citation needed] The Quran recounts stories of many of the people and events recounted in Jewish and Christian sacred books (Tanakh, Bible) and devotional literature (Apocrypha, Midrash), although it differs in many details. Adam, Enoch, Noah, Eber, Shelah, Abraham, Lot, Ishmael, Isaac, Jacob, Joseph, Job, Jethro, David, Solomon, Elijah, Elisha, Jonah, Aaron, Moses, Zechariah, John the Baptist and Jesus are mentioned in the Quran as prophets of God (see Prophets of Islam). In fact, Moses is mentioned more in the Quran than any other individual. Jesus is mentioned more often in the Quran than Muhammad, while Mary is mentioned in the Quran more than the New Testament. Muslims believe the common elements or resemblances between the Bible and other Jewish and Christian writings and Islamic dispensations is due to their common divine source,[citation needed] and that the original Christian or Jewish texts were authentic divine revelations given to prophets.

Question: Which older language is thought to strongly resemble that of the Quran?
Ans: Syriac

Article: John treated the interdict as "the equivalent of a papal declaration of war". He responded by attempting to punish Innocent personally and to drive a wedge between those English clergy that might support him and those allying themselves firmly with the authorities in Rome. John seized the lands of those clergy unwilling to conduct services, as well as those estates linked to Innocent himself; he arrested the illicit concubines that many clerics kept during the period, only releasing them after the payment of fines; he seized the lands of members of the church who had fled England, and he promised protection for those clergy willing to remain loyal to him. In many cases, individual institutions were able to negotiate terms for managing their own properties and keeping the produce of their estates. By 1209 the situation showed no signs of resolution, and Innocent threatened to excommunicate John if he did not acquiesce to Langton's appointment. When this threat failed, Innocent excommunicated the king in November 1209. Although theoretically a significant blow to John's legitimacy, this did not appear to greatly worry the king. Two of John's close allies, Emperor Otto IV and Count Raymond VI of Toulouse, had already suffered the same punishment themselves, and the significance of excommunication had been somewhat devalued. John simply tightened his existing measures and accrued significant sums from the income of vacant sees and abbeys: one 1213 estimate, for example, suggested the church had lost an estimated 100,000 marks (equivalent to 66,666 at the time) to John. Official figures suggest that around 14% of annual income from the English church was being appropriated by John each year.

Question: John treated the interdict as what?
Ans: the equivalent of a papal declaration of war

Article: Dog behavior is the internally coordinated responses (actions or inactions) of the domestic dog (individuals or groups) to internal and/or external stimuli. As the oldest domesticated species, with estimates ranging from 9,00030,000 years BCE, the minds of dogs inevitably have been shaped by millennia of contact with humans. As a result of this physical and social evolution, dogs, more than any other species, have acquired the ability to understand and communicate with humans and they are uniquely attuned to our behaviors. Behavioral scientists have uncovered a surprising set of social-cognitive abilities in the otherwise humble domestic dog. These abilities are not possessed by the dog's closest canine relatives nor by other highly intelligent mammals such as great apes. Rather, these skills parallel some of the social-cognitive skills of human children.

Question: What do some dog skills parallel in human beings?
Ans: social-cognitive skills of human children

Article: If a capacitor is driven with a time-varying voltage that changes rapidly enough, at some frequency the polarization of the dielectric cannot follow the voltage. As an example of the origin of this mechanism, the internal microscopic dipoles contributing to the dielectric constant cannot move instantly, and so as frequency of an applied alternating voltage increases, the dipole response is limited and the dielectric constant diminishes. A changing dielectric constant with frequency is referred to as dielectric dispersion, and is governed by dielectric relaxation processes, such as Debye relaxation. Under transient conditions, the displacement field can be expressed as (see electric susceptibility):

Question: What is an example of a dielectric relaxation process?
Ans:
Debye relaxation