You will be given a summary of a story. You need to create a question that can be answered from the story. You can create a question about characters, events, facts and beliefs, etc. Your question should be specific, try not to use pronouns instead of full names. As the stories are sometimes movie plots, they will contain actor names in parentheses. You should not use those names. Only use character names. Try to ask a question about all parts of the plot, not just the beginning.

During the time of the Judges when there was a famine, an Israelite family from Bethlehem Elimelech, his wife Naomi, and their sons Mahlon and Chilion emigrated to the nearby country of Moab. Elimelech died, and the sons married two Moabite women: Mahlon married Ruth and Chilion married Orpah.
After about ten years, the two sons of Naomi also died in Moab (1:4). Naomi decided to return to Bethlehem. She told her daughters-in-law to return to their own mothers and remarry. Orpah reluctantly left; however, Ruth said, "Intreat me not to leave thee, [or] to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people [shall be] my people, and thy God my God: Where thou diest, will I die, and there will I be buried: the LORD do so to me, and more also, [if aught] but death part thee and me." (Ruth 1:16 17 KJV)
The two women returned to Bethlehem at the beginning of the barley harvest, and in order to support her mother-in-law and herself, Ruth went to the fields to glean. As it happened, the field she went to belonged to a man named Boaz, who was kind to her because he had heard of her loyalty to her mother-in-law. Ruth told Naomi of Boaz's kindness, and she gleaned in his field through the remainder of barley and wheat harvest.
Boaz was a close relative of Naomi's husband's family. He was therefore obliged by the Levirate law to marry Mahlon's widow, Ruth, in order to carry on his family's inheritance. Naomi sent Ruth to the threshing floor at night and told her to go where he slept, and "uncover his feet, and lay thee down; and he will tell thee what thou shalt do." (3:4) Ruth did so. At midnight Boaz was afraid and turned to see that a woman lay at his feet. When asked who she was, she replied: "I [am] Ruth thine handmaid: spread therefore thy skirt over thine handmaid; for thou [art] a near kinsman." (3:9) Boaz blessed her and agreed to do all that is required, and he noted that, "all the city of my people doth know that thou [art] a virtuous woman." (3:11) He then acknowledged that he was a close relative, but that there was one who was closer, so he deferred to spread his cloak over her at that time, and she remained in submission at his feet until she returned into the city in the morning. Early that day, Boaz discussed the issue with the other male relative, Ploni Almoni ("so-and-so"), before the town elders. The other male relative was unwilling to jeopardize the inheritance of his own estate by marrying Ruth, and so relinquished his right of redemption, thus allowing Boaz to marry Ruth. They transferred the property and redeemed it by the nearer kinsman taking off his shoe and handing it over to Boaz. (Ruth 4:7 18) Boaz and Ruth were married and had a son named Obed: who is "the father of Jesse, the father of David." (4:13 17)
What season did Ruth and Naomi return to Bethlehem?

Mr. Stanley forbids his adult daughter, a biology student at Tredgold Women's College and the youngest of his five children, to attend a fancy dress ball in London, causing a crisis. Ann Veronica is planning to attend the dance with friends of a down-at-the-heels artistic family living nearby and has been chafing at other restrictions imposed for no apparent reason on her. After her father resorts to force to stop her from attending the ball, she leaves her home in the fictional south London suburb of Morningside Park in order to live independently in an apartment "in a street near the Hampstead Road" in North London. Unable to find appropriate employment, she borrows forty pounds from Mr. Ramage, an older man, without realizing she is compromising herself.
With this money, Ann Veronica is able to devote herself to study in the biological laboratory of the Central Imperial College (a constituent college of London University) where she meets and falls in love with Capes, the laboratory's "demonstrator." But Mr. Ramage loses little time in trying to take advantage of the situation, precipitating a crisis. Distraught after Ramage tries to force himself on her, Ann Veronica temporarily abandons her studies and devotes herself to the cause of women's suffrage; she is arrested storming Parliament and spends a month in prison.
Sobered by the experience, Ann Veronica convinces herself of the necessity of compromise. She returns to her father's home and engages herself to marry an admirer she does not love, Hubert Manning. But she soon changes her mind, renounces the engagement, and boldly tells Capes she loves him.
Though he returns Ann Veronica's love, at first the thirty-year-old Capes insists on the impossibility of the situation: he is a married (albeit separated) man with a sullied reputation because of an affair that became public. They can only be friends, he declares. But Ann Veronica is undeterred by his confession and his prudence, and finally Capes's resistance buckles: "She stood up and held her arms toward him. 'I want you to kiss me,' she said. . . . 'I want you. I want you to be my lover. I want to give myself to you. I want to be whatever I can to you.' She paused for a moment. 'Is that plain?' she asked."
Capes decides to throw over his employment at the college in order to live with Ann Veronica, and they enjoy a glorious "honeymoon" in the Alps. A final chapter shows the happy couple four years and four months later living in London. Capes has become a successful playwright, and Ann Veronica is pregnant and has reconciled with her family.
Who does Ann fall in love with while attending college?

A stuffed rabbit sewn from velveteen is given as a Christmas present to a small boy. The boy plays with his other new presents and forgets the velveteen rabbit for a time. These presents are modern and mechanical, and they snub the old-fashioned velveteen rabbit. The wisest and oldest toy in the nursery, the Skin Horse, who was owned by the boy's uncle, tells the rabbit about toys magically becoming Real due to love from children. The rabbit is awed by this idea; however, his chances of achieving this wish are slight.
One night, the boy's Nana gives the rabbit to the boy to sleep with, in place of a lost toy. The rabbit becomes the boy's favourite toy, enjoying picnics with him in the spring; and the boy regards the rabbit as 'REAL'. Time passes, and the rabbit becomes shabbier but happy. He meets some real rabbits in the summer, and they learn that he cannot hop as they do and say that he is not real.
One day, the boy becomes sick with scarlet fever, and the rabbit sits with him as he recovers. The doctor orders that the boy should be taken to the seaside and that his room should be disinfected all his books and toys burnt, including the velveteen rabbit. The rabbit is bundled into a sack and left out in the garden overnight, where he sadly reflects on his life with his boy. The toy rabbit cries, a real tear drops onto the ground, and a marvellous flower appears. A fairy steps out of the flower and comforts the velveteen rabbit, introducing herself as the Nursery Magic Fairy. She says that, because he is old and shabby and Real, she will take him away with her and "turn [him] into Real" - to everyone.
The fairy takes the rabbit to the forest, where she meets the other rabbits and gives the velveteen rabbit a kiss. The velveteen rabbit changes into a real rabbit and joins the other rabbits in the forest. The next spring, the rabbit returns to look at the boy, and the boy sees a resemblance to his old velveteen rabbit.
Who was the oldest and wisest toy in the nursery?