Input: Read this: The strength of beers has climbed during the later years of the 20th century. Vetter 33, a 10.5% abv (33 degrees Plato, hence Vetter "33") doppelbock, was listed in the 1994 Guinness Book of World Records as the strongest beer at that time, though Samichlaus, by the Swiss brewer Hurlimann, had also been listed by the Guinness Book of World Records as the strongest at 14% abv. Since then, some brewers have used champagne yeasts to increase the alcohol content of their beers. Samuel Adams reached 20% abv with Millennium, and then surpassed that amount to 25.6% abv with Utopias. The strongest beer brewed in Britain was Baz's Super Brew by Parish Brewery, a 23% abv beer. In September 2011, the Scottish brewery BrewDog produced Ghost Deer, which, at 28%, they claim to be the world's strongest beer produced by fermentation alone.
Question: How much alcohol is contained in the beer Vetter 33?

Output: 10.5%

Input: Read this: Private CBC affiliates are not as common as they were in the past, as many such stations have been purchased either by the CBC itself or by Canwest Global or CHUM Limited, respectively becoming E! or A-Channel (later A, now CTV Two) stations. One private CBC affiliate, CHBC-TV in Kelowna, joined E! (then known as CH) on February 27, 2006. When a private CBC affiliate reaffiliates with another network, the CBC has normally added a retransmitter of its nearest O&O station to ensure that CBC service is continued. However, due to an agreement between CHBC and CFJC-TV in Kamloops, CFJC also disaffiliated from the CBC on February 27, 2006, but no retransmitters were installed in the licence area. Former private CBC affiliates CKPG-TV Prince George and CHAT-TV Medicine Hat disaffiliated on August 31, 2008 and joined E!, but the CBC announced it will not add new retransmitters to these areas. Incidentally, CFJC, CKPG and CHAT are all owned by an independent media company, Jim Pattison Group. With the closure of E! and other changes in the media landscape, several former CBC affiliates have since joined City or Global, or closed altogether.
Question: Which CBC affiliate joined E! in February 2006?

Output: CHBC-TV in Kelowna

Input: Read this: In the United States, the Environmental Protection Agency (EPA) is responsible for regulating pesticides under the Federal Insecticide, Fungicide, and Rodenticide Act (FIFRA) and the Food Quality Protection Act (FQPA). Studies must be conducted to establish the conditions in which the material is safe to use and the effectiveness against the intended pest(s). The EPA regulates pesticides to ensure that these products do not pose adverse effects to humans or the environment. Pesticides produced before November 1984 continue to be reassessed in order to meet the current scientific and regulatory standards. All registered pesticides are reviewed every 15 years to ensure they meet the proper standards. During the registration process, a label is created. The label contains directions for proper use of the material in addition to safety restrictions. Based on acute toxicity, pesticides are assigned to a Toxicity Class.
Question: What are foods assigned to based on the FQPA act passed in 1984?

Output: unanswerable

Input: Read this: However, all of these facets of medieval university life are considered by standard scholarship to be independent medieval European developments with no tracable Islamic influence. Generally, some reviewers have pointed out the strong inclination of Makdisi of overstating his case by simply resting on "the accumulation of close parallels", but all the while failing to point to convincing channels of transmission between the Muslim and Christian world. Norman Daniel points out that the Arab equivalent of the Latin disputation, the taliqa, was reserved for the ruler's court, not the madrasa, and that the actual differences between Islamic fiqh and medieval European civil law were profound. The taliqa only reached Islamic Spain, the only likely point of transmission, after the establishment of the first medieval universities. In fact, there is no Latin translation of the taliqa and, most importantly, no evidence of Latin scholars ever showing awareness of Arab influence on the Latin method of disputation, something they would have certainly found noteworthy. Rather, it was the medieval reception of the Greek Organon which set the scholastic sic et non in motion. Daniel concludes that resemblances in method had more to with the two religions having "common problems: to reconcile the conflicting statements of their own authorities, and to safeguard the data of revelation from the impact of Greek philosophy"; thus Christian scholasticism and similar Arab concepts should be viewed in terms of a parallel occurrence, not of the transmission of ideas from one to the other, a view shared by Hugh Kennedy.
Question: What other religion was considered to be opposite in teaching styles with the Muslim faith?

Output:
unanswerable