Input: Read this: By the time of the Protestant Reformation in the 16th century, Strasbourg was a prosperous community, and its inhabitants accepted Protestantism in 1523. Martin Bucer was a prominent Protestant reformer in the region. His efforts were countered by the Roman Catholic Habsburgs who tried to eradicate heresy in Upper Alsace. As a result, Alsace was transformed into a mosaic of Catholic and Protestant territories. On the other hand, Mompelgard (Montbeliard) to the southwest of Alsace, belonging to the Counts of Wurttemberg since 1397, remained a Protestant enclave in France until 1793.
Question: When was Martin Bucer born?

Output: unanswerable

QUES: Feynman devoted the latter half of his book What Do You Care What Other People Think? to his experience on the Rogers Commission, straying from his usual convention of brief, light-hearted anecdotes to deliver an extended and sober narrative. Feynman's account reveals a disconnect between NASA's engineers and executives that was far more striking than he expected. His interviews of NASA's high-ranking managers revealed startling misunderstandings of elementary concepts. For instance, NASA managers claimed that there was a 1 in 100,000 chance of a catastrophic failure aboard the shuttle, but Feynman discovered that NASA's own engineers estimated the chance of a catastrophe at closer to 1 in 200. He concluded that the space shuttle reliability estimate by NASA management was fantastically unrealistic, and he was particularly angered that NASA used these figures to recruit Christa McAuliffe into the Teacher-in-Space program. He warned in his appendix to the commission's report (which was included only after he threatened not to sign the report), "For a successful technology, reality must take precedence over public relations, for nature cannot be fooled."

Feyman's experience on the Rogers Commission was talked about is which of his books?
What is the answer?
ANS: What Do You Care What Other People Think?

QUES: The variance in prevalence rates is reflected in people's inconsistent responses to the different components of sexual orientation within a study and the instability of their responses over time. Laumann et al., (1994) found that among U.S. adults 20% of those who would be considered homosexual on one component of orientation were homosexual on the other two dimensions and 70% responded in a way that was consistent with homosexuality on only one of the three dimensions. Furthermore, sexuality is fluid such that one's sexual orientation is not necessarily stable or consistent over time but is subject to change throughout life. Diamond (2003) found that over 7 years 2/3 of the women changed their sexual identity at least once, with many reporting that the label was not adequate in capturing the diversity of their sexual or romantic feelings. Furthermore, women who relinquished bisexual and lesbian identification did not relinquish same sex sexuality and acknowledged the possibility for future same sex attractions and/or behaviour. One woman stated "I'm mainly straight but I'm one of those people who, if the right circumstance came along, would change my viewpoint". Therefore, individuals classified as homosexual in one study might not be identified the same way in another depending on which components are assessed and when the assessment is made making it difficult to pin point who is homosexual and who is not and what the overall prevalence within a population may be.
What did Diamond find about the women?

ANS: over 7 years 2/3 of the women changed their sexual identity at least once,

After Richard's death on 6 April 1199 there were two potential claimants to the Angevin throne: John, whose claim rested on being the sole surviving son of Henry II, and young Arthur I of Brittany, who held a claim as the son of John's elder brother Geoffrey. Richard appears to have started to recognise John as his heir presumptive in the final years before his death, but the matter was not clear-cut and medieval law gave little guidance as to how the competing claims should be decided. With Norman law favouring John as the only surviving son of Henry II and Angevin law favouring Arthur as the only son of Henry's elder son, the matter rapidly became an open conflict. John was supported by the bulk of the English and Norman nobility and was crowned at Westminster, backed by his mother, Eleanor. Arthur was supported by the majority of the Breton, Maine and Anjou nobles and received the support of Philip II, who remained committed to breaking up the Angevin territories on the continent. With Arthur's army pressing up the Loire valley towards Angers and Philip's forces moving down the valley towards Tours, John's continental empire was in danger of being cut in two.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): When did Richard die?
Ah, so.. 6 April 1199

Question: The company continued to carefully review submitted titles, giving them scores using a 40-point scale and allocating Nintendo's marketing resources accordingly. Each region performed separate evaluations. Nintendo of America also maintained a policy that, among other things, limited the amount of violence in the games on its systems. One game, Mortal Kombat, would challenge this policy. A surprise hit in arcades in 1992, Mortal Kombat features splashes of blood and finishing moves that often depict one character dismembering the other. Because the Genesis version retained the gore while the SNES version did not, it outsold the SNES version by a ratio of three or four-to-one.
Try to answer this question if possible: What was the policy of Genesis about games?
Answer: unanswerable

Input: Read this: Predominantly Christian, the population of St. John's was once divided along sectarian (Catholic/Protestant) lines. In recent years, this sectarianism has declined significantly, and is no longer a commonly acknowledged facet of life in St. John's. St. John's is the seat of the Roman Catholic Archbishop of St. John's, and the Anglican Bishop of Eastern Newfoundland and Labrador. All major Christian sects showed a decline from 20012011 with a large increase in those with no religion from 3.9% to 11.1%.
Question: What is the largest religion in St. John's?

Output:
Christian