P: The historic Cornish Stannary Parliament last assembled at Truro in 1752, and continued until 11 September 1753. The RCSP formed in 1974 claims continuity from the historic parliament on the grounds that the English legal system does not recognise desuetude , and cites the precedent of the Court of Chivalry, which sat in 1952 for the first time in over 200 years. Their contention is that the Stannary Parliament, whilst not in session, still exists. They also point to the fact that the 1508 Charter of Pardon from which the historic parliament derived its powers, was confirmed as still being on the statute books in 1977. The British government rejects the claims of the group. In March 2007, Bridget Prentice, Parliamentary Under-Secretary of State in the Ministry of Justice stated in a written answer in the House of Commons "...there are no valid Cornish stannary organisations in existence.", "There are no treaties today that apply to Cornwall only..." and that " There is no special status for legislation which applies to Cornwall or to Cornish localities." This was also confirmed in a reply to a question posed by the MP Andrew George in May 2009.
Answer this: What did the Court of Chivalry do for the first time in over 200 years?

A: sat

P: The caves used since 500 to 900 years ago as a burial place with about 125 carved wooden coffins available inside. It was divided into three main caves, namely Agop Sawat , Agop Lintanga and Agop Suriba . The caves at Agop Sawat and Lintanga contained more than 125 ancient log coffins. All coffins inside the caves were made from belian hardwood, and decorated with carvings of buffalo head, crocodile, house lizard and snake. The carvings reflect the myths and legends of the Kinabatangan people. For example, a crocodile is related to death and the power darkness while the bugang bird, dog, rooster and deer were friends of their heroes. The coffins resemble different animals associated to the beliefs of the Orang Sungai but it has also been said that they are the coffins of the Chinese who once settled in the area as Chinese artefacts were found among the remains. It is believed that this type of funeral culture was brought by traders from Mainland China and Indochina to northern Borneo, since similar wooden coffins were also discovered in these countries. Researchers assumes that about 2,000 such wooden coffins are distributed in the Kinabatangan Valley. Other sites are located in Ulu Segama, Lahad Datu and Tawau. The cave was discovered in 1984 through an expedition led by P Brietag, the manager of tobacco estate in Batu Putih of Kinabatangan together with researcher Barbara Harrisson of Sarawak State Museum and staffs of the Sabah Museum. Since 6 July 1996, the caves are part of the Sabah Museum, which is responsible for maintenance and upkeep the ancillary facilities such as toilets, staircase buildings, office buildings and overnight cabins except for the scientific support of the caves.
Answer this: How many years have passed since the cave was discovered to when they became part of the Sabah Museum?

A: 12

P: The confrontation at Cajamarca was the culmination of a months-long struggle involving espionage, subterfuge, and diplomacy between Pizarro and the Inca via their respective envoys. Atahualpa had received the invaders from a position of immense strength. Encamped along the heights of Cajamarca with a large force of nearly 80,000 battle-tested troops fresh from their victories in the civil war against his half-brother Huascar, the Inca felt they had little to fear from Pizarro's tiny army, however exotic its dress and weaponry. In a calculated show of goodwill, Atahualpa had lured the adventurers deep into the heart of his mountain empire where any potential threat could be isolated and responded to with massive force. Pizarro and his men arrived on Friday November 15, 1532. The town itself had been largely emptied of its two thousand inhabitants, upon the approach of the Spanish force of 180 men, guided by an Inca noble sent by Atahualpa as an envoy. Atahualpa himself was encamped outside Cajamarca, preparing for his march on Cuzco, where his commanders had just captured Huascar and defeated his army. The book History Of The Conquest Of Peru, written by 19th century author William H. Prescott, recounts the dilemma in which the Spanish force found itself. Any assault on the Inca armies overlooking the valley would have been suicidal. Retreat was equally out of the question, because any show of weakness might have undermined their air of invincibility, and would invite pursuit and closure of the mountain passes. Once the great stone fortresses dotting their route of escape were garrisoned, argued Pizarro, they would prove impregnable. But to do nothing, he added, was no better since prolonged contact with the natives would erode the fears of Spanish supernatural ways that kept them at bay.:171-172
Answer this: Where were people lured?

A:
heart of his mountain empire