input: During 1981-82, Boone toured the United States in a production of the stage adaptation of the film Seven Brides for Seven Brothers. The play was a commercial and critical success nationwide before opening on Broadway in July 1982. The Broadway reviews were lackluster, but a scathing review by The New York Times led the show to close after just five performances. The day after the show's closing, several of the show's stars and theatergoers protested the closing outside the New York Times' building, hoping for a retraction of its review and the re-opening of the show. But, despite the enthusiastic reception of the show from Broadway theatergoers, the producers believed that the show could not overcome its reviews and the show remained closed. Boone continued her theater work, appearing periodically in stage productions nationwide including lead roles in Camelot, Meet Me in St. Louis, Mississippi Love, South Pacific, The Human Comedy, and The King and I. Boone returned twice to the New York stage. She starred as Maria in the 1990 Lincoln Center production of The Sound of Music, which was nominated as Outstanding Musical Revival by the Drama Desk Awards. In 1996, Boone played against her image as Rizzo in the 1990s revival of Grease. In 1978, Boone made her first foray into television with a musical adaptation of O. Henry's The Gift of the Magi co-starring John Rubinstein. She also headlined two of her own NBC television music specials - The Same Old Brand New Me (1980) and One Step Closer (1982). In 1984, Boone appeared in the television movie Sins of the Past co-starring Anthony Geary, Barbara Carrera and Kim Cattrall. In the film, Boone portrayed Clarissa Hope, a young prostitute who leaves her job after a fellow prostitute is murdered, and subsequently reforms herself as a Christian music singer. The film was a Top 10 Nielsen hit. Boone has since made guest appearances on several television shows including Step by Step and Baywatch Nights and was featured in the television films Come on, Get Happy: The Partridge Family Story and Treehouse Hostage.

Answer this question "What was her first gig"
output: Seven Brides for Seven Brothers.

input: After leaving the position as the Padres' President, Lucchino became president and chief executive officer (CEO) of the Red Sox on November 15, 2001 and hired Epstein to work under him. At the end of the 2002 season, Lucchino appointed Epstein to replace interim general manager (GM) Mike Port. Epstein is credited with initiating the trade of Nomar Garciaparra and making key contract acquisitions including those of Kevin Millar and Curt Schilling during his first tenure as Red Sox GM. The new players were regarded as instrumental in breaking the so-called "Curse of the Bambino" when the Red Sox defeated the St. Louis Cardinals in the 2004 World Series. It was the Red Sox' first World Series championship since 1918, ending what remains the third longest championship drought in the history of any Major League team, after the Chicago White Sox (1917-2005) and the Chicago Cubs (1908-2016). On October 31, 2005, Epstein resigned, rejecting a three-year, $1.5-million-per-year contract for personal reasons. According to The Boston Globe, "This is a job you have to give your whole heart and soul to", he said. "In the end, after a long period of reflection about myself and the program, I decided I could no longer put my whole heart and soul into it." Because it was Halloween the night he resigned from the Red Sox, Epstein left Fenway Park wearing a gorilla suit in an attempt to avoid reporters. A witness reported spotting a person wearing a gorilla suit driving a Volvo similar to Epstein's that night. The suit was loaned to him and was later auctioned for $11,000. The money raised was given to The Jimmy Fund and the Foundation to be Named Later (FTBNL). Epstein remained in contact with the team's front office and on January 12, 2006, he and Red Sox management announced his return. Six days later, the team announced that he would resume the title of general manager and add the title of executive vice president. In November 2007, Epstein announced, at the annual general manager meeting, that he had signed a new contract with the Red Sox but declined to disclose the terms of the deal. In December 2007, Epstein was mentioned in the Mitchell Report regarding a November 2006 email exchange he had had with Red Sox scout Marc DelPiano on the possible acquisition of closer Eric Gagne. In the email, Epstein asked DelPiano, "Have you done any digging on Gagne? I know the Dodgers think he was a steroid guy. Maybe so. What do you hear on his medical?" DelPiano replied that "steroids IS the issue" with Gagne, questioned his "poise and commitment" and expressed questions about his durability "without steroid help." Despite DelPiano's reservations about Gagne, Epstein traded Kason Gabbard and minor league outfielders David Murphy and Engel Beltre to the Texas Rangers for Gagne on July 31, 2007.

Answer this question "Did his career end with the red sox?"
output: Epstein remained in contact with the team's front office and on January 12, 2006, he and Red Sox management announced his return.

input: The term Mandaeism comes from Classical Mandaic Mandaiia and appears in Neo-Mandaic as Mandeyana. On the basis of cognates in other Aramaic dialects, Semiticists such as Mark Lidzbarski and Rudolf Macuch have translated the term manda, from which Mandaiia derives, as "knowledge" (cf. Aramaic: man@da'' manda' in Dan. 2:21, 4:31, 33, 5:12; cf. Hebrew: mada'' madda', with characteristic assimilation of /n/ to the following consonant, medial -nd- hence becoming -dd-). This etymology suggests that the Mandaeans may well be the only sect surviving from late Antiquity to identify themselves explicitly as Gnostics. Other scholars derive the term mandaiia from Manda d-Heyyi (Mandaic manda d-hiia "Knowledge of Life," in reference to the chief divinity hiia rbia "the Great Life") or from the word (bi)mandi, which is the cultic hut in which many Mandaean ceremonies are performed (such as the baptism, which is the central sacrament of Mandaean religious life). This last term is possibly to be derived from Pahlavi m'nd mand ("house"). Within the Middle East, but outside of their community, the Mandaeans are more commonly known as the Subba (singular: Subbi). The term Subba is derived from the Aramaic root related to baptism, the neo-Mandaic is Sabi. In Islam, the term "Sabians" (Arabic: lSby'wn al-Sabi'un) is used as a blanket term for adherents of a number of religions, including that of the Mandaeans, in reference to the Sabians of the Qur'an. Occasionally, Mandaeans are called "Christians of Saint John", based upon preliminary reports made by members of the Discalced Carmelite mission in Basra during the 16th century. A mandi (Arabic: mnd~) is a place of worship for followers of Mandaeism. A mandi must be built beside a river in order to perform masbattah (baptism) because water is an essential element in the Mandaeic faith. Modern mandis sometimes have a bath inside a building instead.

Answer this question "What was the origin of the name Mandaeism?"
output:
The term Mandaeism comes from Classical Mandaic Mandaiia and appears in Neo-Mandaic as Mandeyana.