Question: The Illyrians (Ancient Greek: Illurioi, Illyrioi; Latin: Illyrii or Illyri) were a group of Indo-European tribes in antiquity, who inhabited part of the western Balkans. The territory the Illyrians inhabited came to be known as Illyria to Greek and Roman authors, who identified a territory that corresponds to Croatia, Bosnia and Herzegovina, Slovenia, Montenegro, part of Serbia and most of central and northern Albania, between the Adriatic Sea in the west, the Drava river in the north, the Morava river in the east and the mouth of the Aoos river in the south. The first account of Illyrian peoples comes from the Periplus of Pseudo-Scylax, an ancient Greek text of the middle of the 4th century BC that describes coastal passages in the Mediterranean. The name "Illyrians", as applied by the ancient Greeks to their northern neighbors, may have referred to a broad, ill-defined group of peoples, and it is today unclear to what extent they were linguistically and culturally homogeneous.

Even before the advent of post-modernism, scholars recognized a "difficulty in producing a single theory on the ethnogenesis of the Illyrians" given their heterogeneous nature. Modern scholarship is unable to refer to the Illyrians as a unique and compact people and agrees that they were a sum of ill-defined communities without common origins that never merged to a single ethnic entity. On the other hand, some past Pan-Illyrian theories have been dismissed by scholars, based as they were on racialistic notions of Nordicism and Aryanism. The specific theories have found little archaeological corroboration, as no convincing evidence for significant migratory movements from the Luzatian culture into the west Balkans have ever been found. Rather, archaeologists from the former Yugoslavia highlighted the continuity between the Bronze and succeeding Iron Age (especially in regions such as Donja Dolina, central Bosnia-Glasinac, and northern Albania (Mat river basin)), ultimately developing the so-called "autochthonous theory" of Illyrian genesis. The "autochthonous" model was most elaborated upon by Alojz Benac and B. Covic. They argued (following the "Kurgan hypothesis") that the 'proto-Illyrians' had arrived much earlier, during the Bronze Age as nomadic Indo-Europeans from the steppe. From that point, there was a gradual Illyrianization of the western Balkans leading to historic Illyrians, with no early Iron Age migration from northern Europe. He did not deny a minor cultural impact from the northern Urnfield cultures, however "these movements had neither a profound influence on the stability.. of the Balkans, nor did they affect the ethnogenesis of the Illyrian ethnos". Aleksandar Stipcevic raised concerns regarding Benac's all-encompassing scenario of autochthonous ethnogenesis. He points out "can one negate the participation of the bearers of the field-urn culture in the ethnogenesis of the Illyrian tribes who lived in present-day Slovenia and Croatia" or "Hellenistic and Mediterranean influences on southern Illyrians and Liburnians?". He concludes that Benac's model is only applicable to the Illyrian groups in Bosnia, western Serbia and a part of Dalmatia, where there had indeed been a settlement continuity and 'native' progression of pottery sequences since the Bronze Age. Following prevailing trends in discourse on identity in Iron Age Europe, current anthropological perspectives reject older theories of a longue duree (long term) ethnogenesis of Illyrians, even where 'archaeological continuity' can be demonstrated to Bronze Age times. They rather see the emergence of historic Illyrians tribes as a more recent phenomenon - just prior to their first attestation. The impetus behind the emergence of larger regional groups, such as "Iapodes", "Liburnians", "Pannonians" etc., is traced to increased contacts with the Mediterranean and La Tene 'global worlds'. This catalyzed "the development of more complex political institutions and the increase in differences between individual communities". Emerging local elites selectively adopted either La Tene or Hellenistic and, later, Roman cultural templates "in order to legitimise and strengthen domination within their communities. They were competing fiercely through either alliance or conflict and resistance to Roman expansion. Thus, they established more complex political alliances, which convinced (Greco-Roman) sources to see them as 'ethnic' identities." Contemporary perspectives again highlight that the term "Illyrian" was a 'catch-all' exonym used by the Greeks and Romans to denote diverse communities beyond Epirus and Macedonia. Each was differentially conditioned by specific local cultural, ecological and economic factors; none of which fall into a compact, unitary "Illyrian" narrative.

Using a quote from the above article, answer the following question: Where did they orginate?
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Answer: had arrived much earlier, during the Bronze Age as nomadic Indo-Europeans from the steppe.

Question: William Thomson, 1st Baron Kelvin, (26 June 1824 - 17 December 1907) was a Scots-Irish mathematical physicist and engineer who was born in Belfast in 1824. At the University of Glasgow he did important work in the mathematical analysis of electricity and formulation of the first and second laws of thermodynamics, and did much to unify the emerging discipline of physics in its modern form. He worked closely with mathematics professor Hugh Blackburn in his work.

William's father was able to make a generous provision for his favourite son's education and, in 1841, installed him, with extensive letters of introduction and ample accommodation, at Peterhouse, Cambridge. In 1845 Thomson graduated as Second Wrangler. He also won the First Smith's Prize, which, unlike the tripos, is a test of original research. Robert Leslie Ellis, one of the examiners, is said to have declared to another examiner "You and I are just about fit to mend his pens." While at Cambridge, Thomson was active in sports, athletics and sculling, winning the Colquhoun Sculls in 1843. He also took a lively interest in the classics, music, and literature; but the real love of his intellectual life was the pursuit of science. The study of mathematics, physics, and in particular, of electricity, had captivated his imagination. In 1845, he gave the first mathematical development of Faraday's idea that electric induction takes place through an intervening medium, or "dielectric", and not by some incomprehensible "action at a distance". He also devised the mathematical technique of electrical images, which became a powerful agent in solving problems of electrostatics, the science which deals with the forces between electrically charged bodies at rest. It was partly in response to his encouragement that Faraday undertook the research in September 1845 that led to the discovery of the Faraday effect, which established that light and magnetic (and thus electric) phenomena were related. He was elected a fellow of St. Peter's (as Peterhouse was often called at the time) in June 1845. On gaining the fellowship, he spent some time in the laboratory of the celebrated Henri Victor Regnault, at Paris; but in 1846 he was appointed to the chair of natural philosophy in the University of Glasgow. At twenty-two he found himself wearing the gown of a learned professor in one of the oldest Universities in the country, and lecturing to the class of which he was a first year student but a few years before.

Using a quote from the above article, answer the following question: What did he do as a fellow?
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Answer:
On gaining the fellowship, he spent some time in the laboratory of the celebrated Henri Victor Regnault, at Paris;