Cultural barriers can also keep a person from telling someone they are in pain. Religious beliefs may prevent the individual from seeking help. They may feel certain pain treatment is against their religion. They may not report pain because they feel it is a sign that death is near. Many people fear the stigma of addiction and avoid pain treatment so as not to be prescribed potentially addicting drugs. Many Asians do not want to lose respect in society by admitting they are in pain and need help, believing the pain should be borne in silence, while other cultures feel they should report pain right away and get immediate relief. Gender can also be a factor in reporting pain. Sexual differences can be the result of social and cultural expectations, with women expected to be emotional and show pain and men stoic, keeping pain to themselves.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What is an issue of reporting pain specific to Asians?
Ah, so.. do not want to lose respect in society by admitting they are in pain

The architecture of different parts of Asia developed along different lines from that of Europe; Buddhist, Hindu and Sikh architecture each having different characteristics. Buddhist architecture, in particular, showed great regional diversity. Hindu temple architecture, which developed around the 3rd century BCE, is governed by concepts laid down in the Shastras, and is concerned with expressing the macrocosm and the microcosm. In many Asian countries, pantheistic religion led to architectural forms that were designed specifically to enhance the natural landscape.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): Which cultures architecture showed a lot of similarities?
Ah, so.. unanswerable

Nasser's street following was still too small to sustain his plans for reform and to secure him in office. To promote himself and the Liberation Rally, he gave speeches in a cross-country tour, and imposed controls over the country's press by decreeing that all publications had to be approved by the party to prevent "sedition". Both Umm Kulthum and Abdel Halim Hafez, the leading Arab singers of the era, performed songs praising Nasser's nationalism. Others produced plays denigrating his political opponents. According to his associates, Nasser orchestrated the campaign himself. Arab nationalist terms such "Arab homeland" and "Arab nation" frequently began appearing in his speeches in 195455, whereas prior he would refer to the Arab "peoples" or the "Arab region". In January 1955, the RCC appointed him as their president, pending national elections.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): In what year did the RCC appoint Nasser as president?
Ah, so..
1955