In 1238, King James I of Aragon, with an army composed of Aragonese, Catalans, Navarrese and crusaders from the Order of Calatrava, laid siege to Valencia and on 28 September obtained a surrender. Fifty thousand Moors were forced to leave. Poets such as Ibn al-Abbar and Ibn Amira mourned this exile from their beloved Valencia. After the Christian victory and the expulsion of the Muslim population the city was divided between those who had participated in the conquest, according to the testimony in the Llibre del Repartiment (Book of Distribution). James I granted the city new charters of law, the Furs of Valencia, which later were extended to the whole kingdom of Valencia. Thenceforth the city entered a new historical stage in which a new society and a new language developed, forming the basis of the character of the Valencian people as they are known today.
Who was expelled from Valencia after James I's victory?
the Muslim population

Input: Religion in ancient Rome
The Roman Empire expanded to include different peoples and cultures; in principle, Rome followed the same inclusionist policies that had recognised Latin, Etruscan and other Italian peoples, cults and deities as Roman. Those who acknowledged Rome's hegemony retained their own cult and religious calendars, independent of Roman religious law. Newly municipal Sabratha built a Capitolium near its existing temple to Liber Pater and Serapis. Autonomy and concord were official policy, but new foundations by Roman citizens or their Romanised allies were likely to follow Roman cultic models. Romanisation offered distinct political and practical advantages, especially to local elites. All the known effigies from the 2nd century AD forum at Cuicul are of emperors or Concordia. By the middle of the 1st century AD, Gaulish Vertault seems to have abandoned its native cultic sacrifice of horses and dogs in favour of a newly established, Romanised cult nearby: by the end of that century, Sabratha's so-called tophet was no longer in use. Colonial and later Imperial provincial dedications to Rome's Capitoline Triad were a logical choice, not a centralised legal requirement. Major cult centres to "non-Roman" deities continued to prosper: notable examples include the magnificent Alexandrian Serapium, the temple of Aesculapeus at Pergamum and Apollo's sacred wood at Antioch.

What were Rome's policies in regards to foreign peoples?
Output: inclusionist policies

Input: Article: Internationally, the torch and its accompanying party traveled in a chartered Air China Airbus A330 (registered B-6075), painted in the red and yellow colors of the Olympic Games. Air China was chosen by the Beijing Committees of the Olympic Game as the designated Olympic torch carrier in March 2008 for its long-standing participation in the Olympic cause. The plane traveled a total of 137,000 km (85,000 mi) for a duration of 130 days through 21 countries and regions.

Now answer this question: How many different places were visited by the aircraft taking the Torch team?

Output: 21

Article: Other features of the city's transportation infrastructure encompass more than 12,000 yellow taxicabs; various competing startup transportation network companies; and an aerial tramway that transports commuters between Roosevelt Island and Manhattan Island.

Question: About how many yellow cabs operate in New York?
Ans: 12,000

Here is a question about this article: Depending on which component of sexual orientation is being assessed and referenced, different conclusions can be drawn about the prevalence rate of homosexuality which has real world consequences. Knowing how much of the population is made up of homosexual individuals influences how this population may be seen or treated by the public and government bodies. For example, if homosexual individuals constitute only 1% of the general population they are politically easier to ignore or than if they are known to be a constituency that surpasses most ethnic and ad minority groups. If the number is relatively minor then it is difficult to argue for community based same sex programs and services, mass media inclusion of gay role models, or Gay/Straight Alliances in schools. For this reason, in the 1970s Bruce Voeller, the chair of the National Gay and Lesbian Task Force perpetuated a common myth that the prevalence of homosexuality is 10% for the whole population by averaging a 13% number for men and a 7% number for women. Voeller generalized this finding and used it as part of the modern gay rights movement to convince politicians and the public that "we [gays and lesbians] are everywhere".
What is the answer to this question: What does knowing the sexual population influence?
****
So... how this population may be seen or treated by the public and government bodies

Article: In 1994, over a hundred intrusions were made by unidentified crackers into the Rome Laboratory, the US Air Force's main command and research facility. Using trojan horses, hackers were able to obtain unrestricted access to Rome's networking systems and remove traces of their activities. The intruders were able to obtain classified files, such as air tasking order systems data and furthermore able to penetrate connected networks of National Aeronautics and Space Administration's Goddard Space Flight Center, Wright-Patterson Air Force Base, some Defense contractors, and other private sector organizations, by posing as a trusted Rome center user.

Question: How were hackers able to penetrate connected networks?
Ans:
by posing as a trusted Rome center user