Problem: John, King of England:

Shortly after his birth, John was passed from Eleanor into the care of a wet nurse, a traditional practice for medieval noble families. Eleanor then left for Poitiers, the capital of Aquitaine, and sent John and his sister Joan north to Fontevrault Abbey. This may have been done with the aim of steering her youngest son, with no obvious inheritance, towards a future ecclesiastical career. Eleanor spent the next few years conspiring against her husband Henry and neither parent played a part in John's very early life. John was probably, like his brothers, assigned a magister whilst he was at Fontevrault, a teacher charged with his early education and with managing the servants of his immediate household; John was later taught by Ranulph Glanville, a leading English administrator. John spent some time as a member of the household of his eldest living brother Henry the Young King, where he probably received instruction in hunting and military skills.

Where did Eleanor leave to?
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A: Poitiers

Problem: The Slovenian countryside displays a variety of disguised groups and individual characters among which the most popular and characteristic is the Kurent (plural: Kurenti), a monstrous and demon-like, but fluffy figure. The most significant festival is held in Ptuj (see: Kurentovanje). Its special feature are the Kurents themselves, magical creatures from another world, who visit major events throughout the country, trying to banish the winter and announce spring's arrival, fertility, and new life with noise and dancing. The origin of the Kurent is a mystery, and not much is known of the times, beliefs, or purposes connected with its first appearance. The origin of the name itself is obscure.
Where is the most significant Slovenian festival held?
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Answer: Ptuj

Q: What is a question about this article? If the question is unanswerable, say "unanswerable".
Francis Hutcheson, a moral philosopher, described the utilitarian and consequentialist principle that virtue is that which provides, in his words, "the greatest happiness for the greatest numbers". Much of what is incorporated in the scientific method (the nature of knowledge, evidence, experience, and causation) and some modern attitudes towards the relationship between science and religion were developed by his proteges David Hume and Adam Smith. Hume became a major figure in the skeptical philosophical and empiricist traditions of philosophy.
What type of philosopher was Francis Hutcheson?
A: moral

Context and question: In his book, Humanism (1997), Tony Davies calls these critics "humanist anti-humanists". Critics of antihumanism, most notably Jurgen Habermas, counter that while antihumanists may highlight humanism's failure to fulfil its emancipatory ideal, they do not offer an alternative emancipatory project of their own. Others, like the German philosopher Heidegger considered themselves humanists on the model of the ancient Greeks, but thought humanism applied only to the German "race" and specifically to the Nazis and thus, in Davies' words, were anti-humanist humanists. Such a reading of Heidegger's thought is itself deeply controversial; Heidegger includes his own views and critique of Humanism in Letter On Humanism. Davies acknowledges that after the horrific experiences of the wars of the 20th century "it should no longer be possible to formulate phrases like 'the destiny of man' or the 'triumph of human reason' without an instant consciousness of the folly and brutality they drag behind them". For "it is almost impossible to think of a crime that has not been committed in the name of human reason". Yet, he continues, "it would be unwise to simply abandon the ground occupied by the historical humanisms. For one thing humanism remains on many occasions the only available alternative to bigotry and persecution. The freedom to speak and write, to organise and campaign in defence of individual or collective interests, to protest and disobey: all these can only be articulated in humanist terms."
In what century was the horrific wars?
Answer: 20th century

Question: All of Britain's campaigns against New France succeeded in 1759, part of what became known as an Annus Mirabilis. Fort Niagara and Fort Carillon on 8 July 1758 fell to sizable British forces, cutting off French frontier forts further west. On 13 September 1759, following a three-month siege of Quebec, General James Wolfe defeated the French on the Plains of Abraham outside the city. The French staged a counteroffensive in the spring of 1760, with initial success at the Battle of Sainte-Foy, but they were unable to retake Quebec, due to British naval superiority following the battle of Neuville. The French forces retreated to Montreal, where on 8 September they surrendered to overwhelming British numerical superiority.
Is there an answer to this question: Which country enjoyed the most success in battles in North America in 1759

Answer: All of Britain's campaigns against New France succeeded in 1759

Question: Data compression can be viewed as a special case of data differencing: Data differencing consists of producing a difference given a source and a target, with patching producing a target given a source and a difference, while data compression consists of producing a compressed file given a target, and decompression consists of producing a target given only a compressed file. Thus, one can consider data compression as data differencing with empty source data, the compressed file corresponding to a "difference from nothing." This is the same as considering absolute entropy (corresponding to data compression) as a special case of relative entropy (corresponding to data differencing) with no initial data.
Is there an answer to this question: What means producing a compressed file given no initial data?

Answer:
unanswerable