Problem: Background: Inigo Lopez de Loyola (sometimes erroneously called Inigo Lopez de Recalde) was born in the municipality of Azpeitia at the castle of Loyola in today's Gipuzkoa, Basque Country, Spain. He was baptized Inigo, after St. Enecus (Innicus) (Basque: Eneko; Spanish: Inigo) Abbot of Ona, a medieval Basque name which perhaps means "My little one". It is not clear when he began using the Latin name "Ignatius" instead of his baptismal name "Inigo". It seems he did not intend to change his name, but rather adopted a name which he believed was a simple variant of his own, for use in France and Italy where it was better understood.
Context: As a boy Inigo became a page in the service of a relative, Juan Velazquez de Cuellar, treasurer (contador mayor) of the kingdom of Castile. As a young man Inigo had a great love for military exercises as well as a tremendous desire for fame. He framed his life around the stories of El Cid, the knights of Camelot, and the Song of Roland. He joined the army at seventeen, and according to one biographer, he strutted about "with his cape slinging open to reveal his tight-fitting hose and boots; a sword and dagger at his waist". According to another he was "a fancy dresser, an expert dancer, a womanizer, sensitive to insult, and a rough punkish swordsman who used his privileged status to escape prosecution for violent crimes committed with his priest brother at carnival time." Upon encountering a Moor who denied the divinity of Jesus, he challenged him to a duel to the death, and ran him through with his sword. He dueled many other men as well. In 1509, at the age of 18, Inigo took up arms for Antonio Manrique de Lara, Duke of Najera. His diplomacy and leadership qualities earned him the title "servant of the court", which made him very useful to the Duke. Under the Duke's leadership, Inigo participated in many battles without injury. But at the Battle of Pamplona in 1521 he was gravely injured when a French-Navarrese expedition force stormed the fortress of Pamplona on May 20, 1521. A cannonball hit him in the legs, wounding his right leg and fracturing the left in multiple places. Inigo was returned to his father's castle in Loyola, where, in an era that knew nothing of anesthetics, he underwent several surgical operations to repair his legs, having the bones set and then rebroken. In the end these operations left one leg shorter than the other: Inigo would limp for the rest of his life, and his military career was over.
Question: What did he do in those early days?
Answer: Upon encountering a Moor who denied the divinity of Jesus, he challenged him to a duel to the death,

Problem: Background: The Cult are a British rock band formed in 1983. Before settling on their current name in January 1984, the band performed under the name Death Cult, which was an evolution of the name of lead singer Ian Astbury's previous band Southern Death Cult. They gained a dedicated following in the UK in the mid-1980s as a post-punk/gothic rock band, with singles such as "She Sells Sanctuary", before breaking mainstream in the United States in the late 1980s as a hard rock band with singles such as "Love Removal Machine" and "Fire Woman". According to music critic Stephen Thomas Erlewine, the band fuse a "heavy metal revivalist" sound with the "pseudo-mysticism ... of The Doors [and] the guitar-orchestrations of Led Zeppelin ... while adding touches of post-punk goth rock".
Context: With the same line-up still in place, the band released The Cult in October 1994, produced by Bob Rock. The self-titled 'Cult' album is commonly referred to as the 'Black Sheep' album by fans of the group. Astbury referred to the record as "very personal and very revealing" songs about his life, with the subject matter ranging from sexual abuse at the age of 15, to the death of Nigel Preston, to his directionless years spent in Glasgow in the late 1970s. The record achieved little success, only reaching No. 69 in the US and No. 21 in the UK. Duffy remarked that he thought that the record wouldn't sell well due to the offensive lyrics. The record went to number one in Portugal also, but quickly dropped out of sight. The single "Coming Down (Drug Tongue)" was released with the band going on tour in support of the new album. Only one more single, "Star", was officially released with a live appearance on UK TV show The Word. "Star" began life in 1986 as "Tom Petty" and was recorded at the "Sonic Temple" demo sessions as "Starchild", being dropped by the band during rehearsals. In 1993 the song was resurrected and was finally completed for the record in 1994 as, just simply, "Star". When the band began the Beauty's On The Streets tour in winter 1994, they augmented the line up with James Stevenson on rhythm guitar. As with the Ceremony record several years earlier, no other official singles were released, but several other songs were released on a strictly limited basis: "Sacred Life" was released in Spain and the Netherlands, "Be Free" was issued in Canada and France, "Saints Are Down" was issued in Greece, but none of the songs gained much commercial success. During this tour, the Cult made their first ever appearance in Norway.
Question: Did it win awards
Answer:
The record achieved little success, only reaching No. 69 in the US and No. 21 in the UK.