Problem: Please answer a question about the following article about Karl Popper:
In All Life is Problem Solving, Popper sought to explain the apparent progress of scientific knowledge that is, how it is that our understanding of the universe seems to improve over time. This problem arises from his position that the truth content of our theories, even the best of them, cannot be verified by scientific testing, but can only be falsified. Again, in this context the word "falsified" does not refer to something being "fake"; rather, that something can be (i.e., is capable of being) shown to be false by observation or experiment. Some things simply do not lend themselves to being shown to be false, and therefore, are not falsifiable. If so, then how is it that the growth of science appears to result in a growth in knowledge? In Popper's view, the advance of scientific knowledge is an evolutionary process characterised by his formula:
Popper described the growth of scientific understanding as what kind of process?
A: evolutionary
Problem: Please answer a question about the following article about Greeks:
During and after the Greek War of Independence, Greeks of the diaspora were important in establishing the fledgling state, raising funds and awareness abroad. Greek merchant families already had contacts in other countries and during the disturbances many set up home around the Mediterranean (notably Marseilles in France, Livorno in Italy, Alexandria in Egypt), Russia (Odessa and Saint Petersburg), and Britain (London and Liverpool) from where they traded, typically in textiles and grain. Businesses frequently comprised the extended family, and with them they brought schools teaching Greek and the Greek Orthodox Church.
Who already had contact over a network of countries ready to offer assistance to the Greeks ?
A: Greek merchant families already had contacts in other countries
Problem: Please answer a question about the following article about Economy of Greece:
In the 2005 OECD report for Greece, it was clearly stated that "the impact of new accounting rules on the fiscal figures for the years 1997 to 1999 ranged from 0.7 to 1 percentage point of GDP; this retroactive change of methodology was responsible for the revised deficit exceeding 3% in 1999, the year of [Greece's] EMU membership qualification". The above led the Greek minister of finance to clarify that the 1999 budget deficit was below the prescribed 3% limit when calculated with the ESA79 methodology in force at the time of Greece's application, and thus the criteria had been met.
What was the range of the impact of the new accounting rules on the Greek fiscal figures for the years 1997 to 1999?
A: 0.7 to 1 percentage point of GDP
Problem: Please answer a question about the following article about Thuringia:
Since the Protestant Reformation, the most prominent Christian denomination in Thuringia has been Lutheranism. During the GDR period, church membership was discouraged and has continued shrinking since the reunification in 1990. Today over two thirds of the population is non-religious. The Protestant Evangelical Church in Germany has had the largest number of members in the state, adhered to by 24.0% of the population in 2009. Members of the Catholic Church formed 7.8% of the population, while 68.2% of Thuringians were non-religious or adhere to other faiths. The highest Protestant concentrations are in the small villages of southern and western Thuringia, whereas the bigger cities are even more non-religious (up to 88% in Gera). Catholic regions are the Eichsfeld in the northwest and parts of the Rhon Mountains around Geisa in the southwest. Protestant church membership is shrinking rapidly, whereas the Catholic Church is somewhat more stable because of Catholic migration from Poland, Southern Europe and West Germany. Other religions play no significant role in Thuringia. There are only a few thousand Muslims (largely migrants) and about 750 Jews (mostly migrants from Russia) living in Thuringia. Furthermore, there are some Orthodox communities of Eastern European migrants and some traditional Protestant Free churches in Thuringia without any societal influence.
How much of the Thuringia population are Catholic?
A:
7.8% of the population