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According to Orthodox Judaism, Jewish law today is based on the commandments in the Torah, as viewed through the discussions and debates contained in classical rabbinic literature, especially the Mishnah and the Talmud. Orthodox Judaism thus holds that the halakha represents the "will of God", either directly, or as closely to directly as possible. The laws are from the word of God in the Torah, using a set of rules also revealed by God to Moses on Mount Sinai, and have been derived with the utmost accuracy and care, and thus the Oral Law is considered to be no less the word of God. If some of the details of Jewish law may have been lost over the millennia, they were reconstructed in accordance with internally consistent rules; see The 13 rules by which Jewish law was derived.

what does the halakha represent to orthodox judiasm?
Answer: will of God
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In 1989, Troiden proposed a four-stage model for the development of homosexual sexual identity. The first stage, known as sensitization, usually starts in childhood, and is marked by the child's becoming aware of same-sex attractions. The second stage, identity confusion, tends to occur a few years later. In this stage, the youth is overwhelmed by feelings of inner turmoil regarding their sexual orientation, and begins to engage sexual experiences with same-sex partners. In the third stage of identity assumption, which usually takes place a few years after the adolescent has left home, adolescents begin to come out to their family and close friends, and assumes a self-definition as gay, lesbian, or bisexual. In the final stage, known as commitment, the young adult adopts their sexual identity as a lifestyle. Therefore, this model estimates that the process of coming out begins in childhood, and continues through the early to mid 20s. This model has been contested, and alternate ideas have been explored in recent years.

Troiden's second stage is referred to as what?
Answer: identity confusion
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The German original of the secret protocols was presumably destroyed in the bombing of Germany, but in late 1943, Ribbentrop had ordered that the most secret records of the German Foreign Office from 1933 on, amounting to some 9,800 pages, be microfilmed. When the various departments of the Foreign Office in Berlin were evacuated to Thuringia at the end of the war, Karl von Loesch, a civil servant who had worked for the chief interpreter Paul Otto Schmidt, was entrusted with these microfilm copies. He eventually received orders to destroy the secret documents but decided to bury the metal container with the microfilms as a personal insurance for his future well-being. In May 1945, von Loesch approached the British Lt. Col. Robert C. Thomson with the request to transmit a personal letter to Duncan Sandys, Churchill's son-in-law. In the letter, von Loesch revealed that he had knowledge of the documents' whereabouts but expected preferential treatment in return. Colonel Thomson and his American counterpart Ralph Collins agreed to transfer von Loesch to Marburg in the American zone if he would produce the microfilms. The microfilms contained a copy of the Non-Aggression Treaty as well as the Secret Protocol. Both documents were discovered as part of the microfilmed records in August 1945 by the State Department employee Wendell B. Blancke, head of a special unit called "Exploitation German Archives" (EGA).

Why did Karl von Loesch bury the microfilm?
Answer:
personal insurance for his future well-being