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A number of theories have been proposed regarding Avicenna's madhab (school of thought within Islamic jurisprudence). Medieval historian Zahir al-din al-Bayhaqi (d. 1169) considered Avicenna to be a follower of the Brethren of Purity. On the other hand, Dimitri Gutas along with Aisha Khan and Jules J. Janssens demonstrated that Avicenna was a Sunni Hanafi. However, the 14th cenutry Shia faqih Nurullah Shushtari according to Seyyed Hossein Nasr, maintained that he was most likely a Twelver Shia. Conversely, Sharaf Khorasani, citing a rejection of an invitation of the Sunni Governor Sultan Mahmoud Ghazanavi by Avicenna to his court, believes that Avicenna was an Ismaili. Similar disagreements exist on the background of Avicenna's family, whereas some writers considered them Sunni, some more recent writers contested that they were Shia.

Who thought Avicenna was a Shia?
Answer: Nurullah Shushtari
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Mary had been venerated since Early Christianity, and is considered by millions to be the most meritorious saint of the religion. The Eastern and Oriental Orthodox, Roman Catholic, Anglican, and Lutheran Churches believe that Mary, as Mother of Jesus, is the Mother of God and the Theotokos, literally "Giver of birth to God". There is significant diversity in the Marian beliefs and devotional practices of major Christian traditions. The Roman Catholic Church holds distinctive Marian dogmas; namely her status as the mother of God; her Immaculate Conception; her perpetual virginity; and her Assumption into heaven. Many Protestants minimize Mary's role within Christianity, based on the argued brevity of biblical references. Mary (Maryam) also has a revered position in Islam, where a whole chapter of the Qur'an is devoted to her, also describing the birth of Jesus.

What is Mary called in Islam?
Answer: Maryam
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Until the Church Building Act of 1818, the period saw relatively few churches built in Britain, which was already well-supplied, although in the later years of the period the demand for Non-conformist and Roman Catholic places of worship greatly increased. Anglican churches that were built were designed internally to allow maximum audibility, and visibility, for preaching, so the main nave was generally wider and shorter than in medieval plans, and often there were no side-aisles. Galleries were common in new churches. Especially in country parishes, the external appearance generally retained the familiar signifiers of a Gothic church, with a tower or spire, a large west front with one or more doors, and very large windows along the nave, but all with any ornament drawn from the classical vocabulary. Where funds permitted, a classical temple portico with columns and a pediment might be used at the west front. Decoration inside was very limited, but churches filled up with monuments to the prosperous.

Churches filled up with monuments to what?
Answer:
monuments to the prosperous