input: From the beginning of the colonial period in the Philippine, the Spanish government built on the traditional pre-conquest socio-political organization of the barangay and co-opted the traditional indigenous princes and their nobles, thereby ruling indirectly. The barangays in some coastal places in Panay, Manila, Cebu, Jolo, and Butuan, with cosmopolitan cultures and trade relations with other countries in Asia, were already established principalities (Kinadatuan) before the coming of the Spaniards. In other regions, even though the majority of these barangays were not large settlements, yet they had organized societies dominated by the same type of recognized aristocracy and lordships (with birthright claim to allegiance from followers), as those found in more established, richer and more developed principalities. The aristocratic group in these pre-colonial societies was called the datu class. Its members were presumably the descendants of the first settlers on the land or, in the case of later arrivals, of those who were datus at the time of migration or conquest. The duty of the datus was to rule and govern their subjects and followers, and to assist them in their interests and necessities. What the chiefs received from their followers was: to be held by them in great veneration and respect; and they were served in their wars and voyages, and in their tilling, sowing, fishing, and the building of their houses. The natives attended to these duties very promptly, whenever summoned by their chief. They also paid their chief tribute (which they called buwis) in varying quantities, in the crops that they gathered. The descendants of such chiefs, and their relatives, even though they did not inherit the Lordship, were held in the same respect and consideration, and were all regarded as nobles and as persons exempt from the services rendered by the others, or the plebeians (timawas). The same right of nobility and chieftainship was preserved for the women, just as for the men. Some of these principalities and lordships have remained, even until the present, in unHispanicized and mostly Lumad and Muslim parts of the Philippines, in some regions of Mindanao.

Answer this question "How much did they pay their chief?"
output: paid their chief tribute (which they called buwis) in varying quantities, in the crops that they gathered. The descendants of such chiefs,

input: Born in Pennsylvania, United States in 1956, Meyer grew up in Tucson, Arizona. He is the eldest of eight children in a Roman Catholic family of German ancestry. His parents both worked in the real estate business. Meyer has made jokes about his somewhat unhappy childhood, stating that one common argument in his household was "which family member ruined a holiday", while his sister noted Meyer was frequently blamed for the family's problems. Due to its size, family activities were limited so Meyer watched lots of television and read Mad magazine. He was an Eagle Scout and an altar boy and wrote for the student newspaper. He grew up hoping to one day become either a priest or ballplayer. He was disinterested in television, only finding humor in Get Smart and Batman, where he appreciated its "loopy, irreverent humor." Meyer attended Harvard University where he served as president of the Harvard Lampoon. The fact that people took humor "very seriously" at the Lampoon "changed [Meyer's] life". In 1977, he and several other Lampoon staffers wrote The Harvard Lampoon Big Book of College Life (ISBN 0385134460), a volume commissioned by Doubleday. Aside from the Lampoon, his grades at Harvard were average and he suffered several bouts of depression. He graduated in 1978 with a degree in biochemistry and was accepted into medical school, but decided not to enroll. Meyer commented on his Roman Catholic upbringing in a 2000 New Yorker profile: "People talk about how horrible it is to be brought up Catholic, and it's all true. The main thing was that there was no sense of proportion. I would chew a piece of gum at school, and the nun would say, 'Jesus is very angry with you about that,' and on the wall behind her would be a dying, bleeding guy on a cross. That's a horrifying image to throw at a little kid. You really could almost think that your talking in line, say, was on a par with killing Jesus."

Answer this question "Did he attend any other school?"
output:

input: In the mid-1990s, Butler published two novels later designated as the Parable (or Earthseed) series. The books depict the struggle of the Earthseed community to survive the socioeconomic and political collapse of twenty-first century America due to poor environmental stewardship, corporate greed, and the growing gap between the wealthy and the poor. The books propose alternate philosophical views and religious interventions as solutions to such dilemmas. The first book in the series, Parable of the Sower (1993), features a fifteen-year-old protagonist named Lauren Oya Olamina, and is set in a dystopian California in the 2020s. Lauren, who suffers from a syndrome causing her to literally feel any physical pain she witnesses, decides to escape the corruption and corporatization of her community of Robledo. She forms a new belief system, Earthseed, in order to prepare for the future of the human race on another planet. Recruiting members of varying social backgrounds, Lauren relocates her new group to Northern California, naming her new community "Earthseed". Her 1998 follow-up novel, Parable of the Talents, is set sometime after Lauren's death and is told through the excerpts of Lauren's journals as framed by the commentary of her estranged daughter, Larkin. It details the takeover of Earthseed by right-wing fundamentalist Christians, Lauren's attempts to survive their religious "re-education", and the final triumph of Earthseed as a community and a doctrine. In between her Earthseed novels, Butler published the collection Bloodchild and Other Stories (1995), which includes the short stories "Bloodchild", "The Evening and the Morning and the Night", "Near of Kin", "Speech Sounds", and "Crossover", as well as the non-fiction pieces "Positive Obsession" and "Furor Scribendi".

Answer this question "When was the third book published?"
output:
In between her Earthseed novels, Butler published the collection Bloodchild and Other Stories (1995),