Input: Article: Leading Protestant churches in the country include the Church of Nigeria of the Anglican Communion, the Assemblies of God Church, the Nigerian Baptist Convention and The Synagogue, Church Of All Nations Since the 1990s, there has been significant growth in many other churches, particularly the evangelical Protestant ones. These include the Redeemed Christian Church of God, Winners' Chapel, Christ Apostolic Church (the first Aladura Movement in Nigeria), Deeper Christian Life Ministry, Evangelical Church of West Africa, Mountain of Fire and Miracles, Christ Embassy and The Synagogue Church Of All Nations. In addition, The Church of Jesus Christ of Latter-day Saints, the Aladura Church, the Seventh-day Adventist and various indigenous churches have also experienced growth.

Now answer this question: When did many newer churches start growing in Nigeria?

Output: Since the 1990s

Input: Article: Somali people in the Horn of Africa are divided among different countries (Somalia, Djibouti, Ethiopia, and northeastern Kenya) that were artificially and some might say arbitrarily partitioned by the former imperial powers. Pan-Somalism is an ideology that advocates the unification of all ethnic Somalis once part of Somali empires such as the Ajuran Empire, the Adal Sultanate, the Gobroon Dynasty and the Dervish State under one flag and one nation. The Siad Barre regime actively promoted Pan-Somalism, which eventually led to the Ogaden War between Somalia on one side, and Ethiopia, Cuba and the Soviet Union on the other.

Now answer this question: What was the name of the conflict between Somalia and the Soviet Union, Cuba and Ethiopia?

Output: the Ogaden War

Input: Article: Authors including William Whalen, Shawn Francis Peters and former Witnesses Barbara Grizzuti Harrison, Alan Rogerson and William Schnell have claimed the arrests and mob violence in the United States in the 1930s and 1940s were the consequence of what appeared to be a deliberate course of provocation of authorities and other religions by Jehovah's Witnesses. Whalen, Harrison and Schnell have suggested Rutherford invited and cultivated opposition for publicity purposes in a bid to attract dispossessed members of society, and to convince members that persecution from the outside world was evidence of the truth of their struggle to serve God. Watch Tower Society literature of the period directed that Witnesses should "never seek a controversy" nor resist arrest, but also advised members not to co-operate with police officers or courts that ordered them to stop preaching, and to prefer jail rather than pay fines.

Now answer this question: Who were Jehovah's Witnesses accused of intentionally provoking in the 1930s and 1940s?

Output:
authorities and other religions