Input: Read this: From early Christian times, hunting has been forbidden to Roman Catholic Church clerics. Thus the Corpus Juris Canonici (C. ii, X, De cleric. venat.) says, "We forbid to all servants of God hunting and expeditions through the woods with hounds; and we also forbid them to keep hawks or falcons." The Fourth Council of the Lateran, held under Pope Innocent III, decreed (canon xv): "We interdict hunting or hawking to all clerics." The decree of the Council of Trent is worded more mildly: "Let clerics abstain from illicit hunting and hawking" (Sess. XXIV, De reform., c. xii), which seems to imply that not all hunting is illicit, and canonists generally make a distinction declaring noisy (clamorosa) hunting unlawful, but not quiet (quieta) hunting.
Question: Who was forbidden to hunt in early Christian time?

Output: Roman Catholic Church clerics

Input: Read this: The DIN system, officially DIN standard 4512 by Deutsches Institut fur Normung (but still named Deutscher Normenausschu (DNA) at this time), was published in January 1934. It grew out of drafts for a standardized method of sensitometry put forward by Deutscher Normenausschu fur Phototechnik as proposed by the committee for sensitometry of the Deutsche Gesellschaft fur photographische Forschung since 1930 and presented by Robert Luther (de) (18681945) and Emanuel Goldberg (18811970) at the influential VIII. International Congress of Photography (German: Internationaler Kongre fur wissenschaftliche und angewandte Photographie) held in Dresden from August 3 to 8, 1931.
Question: When was the DIN system established?

Output: January 1934

Input: Read this: The pre-Socratics were among the first recorded speculators about the underlying nature of the visible world. Thales (c. 624 BCc. 546 BC) regarded water as the fundamental material of the world. Anaximander (c. 610 BCc. 546 BC) posited that the basic material was wholly characterless or limitless: the Infinite (apeiron). Anaximenes (flourished 585 BC, d. 528 BC) posited that the basic stuff was pneuma or air. Heraclitus (c. 535c. 475 BC) seems to say the basic element is fire, though perhaps he means that all is change. Empedocles (c. 490430 BC) spoke of four elements of which everything was made: earth, water, air, and fire. Meanwhile, Parmenides argued that change does not exist, and Democritus argued that everything is composed of minuscule, inert bodies of all shapes called atoms, a philosophy called atomism. All of these notions had deep philosophical problems.
Question: What did Parmenides believe was the fundamental material of the world?

Output: unanswerable

Input: Read this: By 1840, the Market Hall and Sheds, where fresh meat and produce were brought daily, became a hub of commercial activity. The slave trade also depended on the port of Charleston, where ships could be unloaded and the slaves bought and sold. The legal importation of African slaves had ended in 1808, although smuggling was significant. However, the domestic trade was booming. More than one million slaves were transported from the Upper South to the Deep South in the antebellum years, as cotton plantations were widely developed through what became known as the Black Belt. Many slaves were transported in the coastwise slave trade, with slave ships stopping at ports such as Charleston.
Question: The region where cotton plantations were developed was known as what?

Output:
Black Belt