You will be given a summary of a story. You need to create a question that can be answered from the story. You can create a question about characters, events, facts and beliefs, etc. Your question should be specific, try not to use pronouns instead of full names. As the stories are sometimes movie plots, they will contain actor names in parentheses. You should not use those names. Only use character names. Try to ask a question about all parts of the plot, not just the beginning.

Example Input: Using language with elements of the medieval tales which were his models, Morris tells the story of Peter, King of Upmeads, and his four sons, Blaise, Hugh, Gregory, and Ralph. These four sons decide one day that they would like to explore the world, so their father gives them permission. From that point on, the plot centers on the youngest son, Ralph.
Ralph's explorations begin at Bourton Abbas, after which he goes through the Wood Perilous. He has various adventures there, including the slaying of two men who had entrapped a woman. That woman later turns out to be the Lady of Abundance, who later becomes his lover for a short time.
In one episode Ralph is staying at a castle and inquires about the Lady of the castle (the so-called Lady of Abundance), whom he has not yet seen. Descriptions of her youth and beauty suggest to him that she has drunk from the well at the world s end. "And now in his heart waxed the desire of that Lady, once seen, as he deemed, in such strange wise; but he wondered within himself if the devil had not sown that longing within him ." A short time later, while still at the castle, Ralph contemplates images of the Lady and "was filled with the sweetness of desire when he looked on them." Then he reads a book containing information about her, and his desire to meet the Lady of Abundance flames higher. When he goes to bed, he sleeps "for the very weariness of his longing." He fears leaving the castle because she might come while he is gone. Eventually he leaves the castle and meets the Lady of Abundance, who turns out to be the same lady he had rescued some weeks earlier from two men.
When he meets her this time, the lady is being fought over by two knights, one of whom slays the other. That knight nearly kills Ralph, but the lady intervenes and promises to become the knight s lover if he would spare Ralph. Eventually, she leads Ralph away during the night to save Ralph s life from this knight, since Ralph had once saved hers. She tells Ralph of her trip to the Well at the World s End, her drinking of the water, the tales of her long life, and a maiden she thinks is especially suited to Ralph. Eventually, the knight catches up to them and kills her with his sword while Ralph is out hunting. Upon Ralph s return, the knight charges Ralph, and Ralph puts an arrow through his head. After Ralph buries both of them, he begins a journey that will take him to the Well at the World s End.
As he comes near the village of Whitwall, Ralph meets a group of men, which includes his brother Blaise and Blaise s attendant, Richard. Ralph joins them, and Richard tells Ralph about having grown up in Swevenham, from which two men and one woman had once set out for the Well at the World s End. Richard had never learned what happened to those three. Richard promises to visit Swevenham and learn what he can about the Well at the World s End.
Ralph falls in with some merchants, led by a man named Clement, who travel to the East. Ralph is in search of the Well at the World s End, and they are in search of trade. This journey takes him far to the east in the direction of the well, through the villages of Cheaping Knowe, Goldburg, and many other hamlets. Ralph learns that a maiden, whom the Lady of Abundance had mentioned to him, has been captured and sold as a slave. He inquires about her, calling her his sister, and he hears that she may have been sold to the Lord of Utterbol, who is a cruel, powerful, and ruthless man named Gandolf. The queen of Goldburg writes Ralph a letter of recommendation to Gandolf, and Morfinn the Minstrel, whom he also met at Goldburg, promises to guide him.
Morfinn turns out to be a traitor who delivers Ralph into the hands of the Lord of Utterbol. After some time with Gandolf and his men, Ralph escapes. Meanwhile, Ursula, Ralph s "sister," who has been enslaved at Utterbol, escapes and by chance meets Ralph in the woods beneath the mountain, both of them desiring to reach the Well at the World s End. Eventually their travels take them to the Sage of Swevenham, who gives them instructions for finding the Well at the World s End.
On their journey to the well, they fall in love, especially after Ralph saves her life from a bear's attack. Eventually they make their way to the sea, on the edge of which is the Well at the World s End. They each drink a cup of the well's water and are enlivened by it. They then backtrack along the path where they had earlier encountered, meeting the Sage and the new Lord of Utterbol, who has slain the previous evil lord and remade the city into a good city, and the pair returns the rest of the way to Upmeads.
While they experience challenges and battles along the way, the pair succeeds in all their endeavors. Their last challenge is a battle against men from the Burg of the Four Friths. These men come against Upmeads to attack it. As Ralph approaches Upmeads, he gathers supporters around him, including the Champions of the Dry Tree. After Ralph and his company stop at Wulstead, where Ralph is reunited with his parents as well as Clement Chapman, he leads a force in excess of a thousand men against the enemy and defeats them. He then brings his parents back to High House in Upmeads to restore them to their throne. As Ralph and Ursula come to the High House, Ralph's parents install Ralph and Ursula as King and Queen of Upmeads.
Example Output: What are the names of Peter's sons?

Example Input: The poem is separated into twelve "books" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully "Revised and Augmented" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.
The poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.
Milton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In Pand monium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.
At several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.
The story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.
After eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.
Meanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.
Eve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls "King Messiah").
Adam and Eve are cast out of Eden, and Michael says that Adam may find "a paradise within thee, happier far". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).
Example Output: What is the one thing Adam and Eve are not to do?

Example Input: At the end of the first book, A Princess of Mars, John Carter is unwillingly transported back to Earth. The Gods of Mars begins with his arrival back on Barsoom (Mars) after a ten-year separation from his wife Dejah Thoris, his unborn child, and the Red Martian people of the nation of Helium, whom he has adopted as his own. Unfortunately, Carter materializes in the one place on Barsoom from which nobody is allowed to depart: the Valley Dor, which is the Barsoomian afterlife.After John Carter's arrival, a boat of Green Martians on the River Iss are ambushed by the previously unknown Plant Men. The lone survivor is his friend Tars Tarkas, the Jeddak of Thark, who has taken the pilgrimage to the Valley Dor to find Carter. Having saved their own lives, Carter and Tars Tarkas discover that the Therns, a white-skinned race of self-proclaimed gods, have for eons deceived the Barsoomians elsewhere by disseminating that the pilgrimage to the Valley Dor is a journey to paradise. Most arrivals are killed by the beasts of Valley, and the survivors enslaved or eaten by Therns.
Carter and Tars Tarkas rescue Thuvia, a slave girl, and attempt to escape, capitalizing on the confusion caused by an attack by the Black Pirates of Barsoom upon the Therns. During the attack, Tars Tarkas and Thuvia hijack a Black Pirate flier, while Carter fights his way aboard another, killing all but one of the Pirates, and rescuing a captive Thern princess. From the captured Pirate Xodar, Carter learns that the Black Pirates, called the "First Born", also think of themselves as gods, and accordingly prey upon the Therns; and additionally identifies the captive Thern as Phaidor, daughter of the "Holy Hekkador" (high priest) of the Therns. When their flier is recaptured by the First Born and taken to their underground realm of Omean, Carter is taken before Issus, the self-proclaimed goddess of Barsoom, who dictates the Therns through secret communications which they mistake for divine revelation.
Issus takes Phaidor as a handmaiden for one Martian year; whereas Carter is imprisoned, with Xodar as his slave as punishment for being defeated by Carter. Thereafter Carter treats him with honor, and thus gains his friendship. In prison, they encounter a young man later identified as Carter's son Carthoris, with whom Carter is taken to a series of games wherein the previous year's handmaidens are killed and later eaten by Issus and her nobles. Carter leads a revolt of the prisoners, killing many of the First Born; and upon the suppression of their revolt, he and Carthoris escape via underground tunnels, and give themselves to guards unacquainted with the revolt to be returned to their prison. Upon hearing of the revolt, Xodar rejects Issus divinity and joins the others in escape. Upon later abandoning their aircraft, they encounter Thuvia, who describes the capture of Tars Tarkas by the green warriors of Warhoon (a clan rival to his own). Carter goes to rescue Tars Tarkas, but is discovered by his enemies. After a chase, Thuvia is sent on alone, mounted, while the men attempt a stand against the Warhoons. They are rescued by the Heliumetic navy but do not find Thuvia. Commanding one of the warships is Carter s friend Kantos Kan but the fleet is commanded by Zat Arras, a Jed (chieftain) of the hostile client state of Zodanga, and Carter is suspected of returning from the Valley of Dor, which is punishable by death. Tardos Mors, the Jeddak of Helium, and Mors Kajak, the Jed of Hastor (the grandfather and father, respectively, of Dejah Thoris, and thus Carter s in-laws) are absent from Helium, having led fleets in search of Carthoris. Later, Carter discovers that Dejah Thoris may have taken the pilgrimage to the Valley Dor to find him.
Upon returning to Helium, Carter is tried for heresy by the Zodangans; but the people of Helium do not tolerate this, and Carter is held prisoner for 365 days until his son frees him. Thereafter he goes to rescue Dejah Thoris but is kidnapped by the Zodangans. Carter refuses Zat Arras offer of freedom in exchange for endorsing Zat Arras as Jeddak of Helium, and is imprisoned. After half a (Barsoomian) year, Carter escapes, and embarks to Omean, with secretly raised troop levies, ships, and soldiers lent by Tars Tarkas. Near Omean Carter is challenged first by the Therns; secondly by Zat Arras; and lastly by the First Born, whereupon Carter causes the Therns and First Born to fight one another, and the Heliumetic crews of the Zodangan fleet mutiny in support of Carter. Thereafter the Heliumites and Tharks defeat the First Born, and Issus herself is killed. But Dejah Thoris, Thuvia, and Phaidor are imprisoned in the Temple of the Sun, each of whose rooms opens only once per year, by Issus, specifically to spite Carter, as Issus was aware that all three were in love with him. Carter and his men scramble to find the keys to their cell in time, but are unsuccessful. Immediately before their room closes, Phaidor attempts to kill Dejah Thoris, and her success or failure are left unknown. The story is thence continued in the third book of Burroughs Martian series, The Warlord of Mars.
Example Output:
Where on Barsoom is John Carter transported?