New Haven (local /nu hevn/, noo-HAY-vn), in the U.S. state of Connecticut, is the principal municipality in Greater New Haven, which had a total population of 862,477 in 2010. It is located on New Haven Harbor on the northern shore of the Long Island Sound in New Haven County, Connecticut, which in turn comprises the outer limits of the New York metropolitan area. It is the second-largest city in Connecticut (after Bridgeport), with a population of 129,779 people as of the 2010 United States Census. According to a census of 1 July 2012, by the Census Bureau, the city had a population of 130,741.
In what county is New Haven located in?
New Haven County,

Input: Swaziland
The Reed Dance today is not an ancient ceremony but a development of the old "umchwasho" custom. In "umchwasho", all young girls were placed in a female age-regiment. If any girl became pregnant outside of marriage, her family paid a fine of one cow to the local chief. After a number of years, when the girls had reached a marriageable age, they would perform labour service for the Queen Mother, ending with dancing and feasting. The country was under the chastity rite of "umchwasho" until 19 August 2005.

Who became bound by umchwaso in Swaziland?
Output: all young girls

Input: Article: According to recent estimates, 50% of the population adheres to Christianity, Islam 48%, while 2% of the population follows other religions including traditional African religion and animism. According to a study made by Pew Research Center, 63% adheres to Christianity and 36% adheres to Islam. Since May 2002, the government of Eritrea has officially recognized the Eritrean Orthodox Tewahedo Church (Oriental Orthodox), Sunni Islam, the Eritrean Catholic Church (a Metropolitanate sui juris) and the Evangelical Lutheran church. All other faiths and denominations are required to undergo a registration process. Among other things, the government's registration system requires religious groups to submit personal information on their membership to be allowed to worship.

Now answer this question: What percentage of Eritrea is estimated to adhere to Christianity?

Output: 50%

Article: When Zeus struck down Apollo's son Asclepius with a lightning bolt for resurrecting Hippolytus from the dead (transgressing Themis by stealing Hades's subjects), Apollo in revenge killed the Cyclopes, who had fashioned the bolt for Zeus. Apollo would have been banished to Tartarus forever for this, but was instead sentenced to one year of hard labor, due to the intercession of his mother, Leto. During this time he served as shepherd for King Admetus of Pherae in Thessaly. Admetus treated Apollo well, and, in return, the god conferred great benefits on Admetus.

Question: How long was Apollo sentenced for killing Cyclopes?
Ans: one year of hard labor

Here is a question about this article: John was deeply suspicious of the barons, particularly those with sufficient power and wealth to potentially challenge the king. Numerous barons were subjected to John's malevolentia, even including William Marshal, a famous knight and baron normally held up as a model of utter loyalty. The most infamous case, which went beyond anything considered acceptable at the time, proved to be that of William de Braose, a powerful marcher lord with lands in Ireland. De Braose was subjected to punitive demands for money, and when he refused to pay a huge sum of 40,000 marks (equivalent to 26,666 at the time),[nb 13] his wife and one of his sons were imprisoned by John, which resulted in their deaths. De Braose died in exile in 1211, and his grandsons remained in prison until 1218. John's suspicions and jealousies meant that he rarely enjoyed good relationships with even the leading loyalist barons.
What is the answer to this question: How many marks did De Braose refuse to pay?
****
So... 40,000

Article: In October 2009, the American Law Institute voted to disavow the framework for capital punishment that it had created in 1962, as part of the Model Penal Code, "in light of the current intractable institutional and structural obstacles to ensuring a minimally adequate system for administering capital punishment." A study commissioned by the institute had said that experience had proved that the goal of individualized decisions about who should be executed and the goal of systemic fairness for minorities and others could not be reconciled.

Question: In what year did the American Law Institute change their mind about their contribution on the death penalty to the Model Penal Code?
Ans:
2009