input: Jainism (), traditionally known as Jain Dharma, is one of the most ancient Indian religions.

The three main principles of Jainism are "ahimsa" ('non-violence'), "anekantavada" ('non-absolutism'), and "aparigraha" ('non-attachment'); it is also characterized by "asceticism". Followers of Jainism take five main vows: "ahimsa" ('non-violence'), "satya" ('truth'), "asteya" ('not stealing'), "brahmacharya" ('celibacy', 'chastity'), and "aparigraha" ('non-attachment'). These principles have impacted Jain culture in many ways, such as leading to a predominantly vegetarian lifestyle that avoids harm to animals and their life cycles. "Parasparopagraho Jivanam" ('the function of souls is to help one another') is the motto of Jainism. Namokar Mantra is the most common and basic prayer in Jainism.

Followers of Jainism are called "Jains", a word derived from the Sanskrit word "jina" ('victor') and connoting the path of victory in crossing over life's stream of rebirths through an ethical and spiritual life. Jains trace their history through a succession of twenty-four victorious saviors and teachers known as Tirthankaras, with the first being Rishabhanatha, who is believed to have lived millions of years ago, and twenty-fourth being the Mahavira around 500 BCE. Jains believe that Jainism is an eternal "dharma" with the Tirthankaras guiding every cycle of the Jain cosmology.

Jainism has two major ancient sub-traditions, Digambaras and Svetambaras; and several smaller sub-traditions that emerged in the 2nd millennium CE. The Digambaras and Svetambaras have different views on ascetic practices, gender and which Jain texts can be considered canonical. Jain mendicants are found in all Jain sub-traditions, with laypersons ("sravakas") supporting the mendicants' spiritual pursuits with resources. 1. Is Jainism old?
2. What's it traditionally known as?
3. What culture is it from?
4. Is it a science?
5. What is it then?
6. How many principles are there in Jainism?
7. Does it have any sub-traditions?
8. Are they old or new traditions?
9. What's the name of one of them?
10. And the other? Return numbered answers in your output.

output: 1. yes.
2. known as Jain Dharma
3. Followers of Jainism take five main vows
4. no
5. ancient Indian religions
6. three
7. Jainism has two major ancient sub-traditions
8. ancient means old
9. Digambaras
10. Svetambaras

input: Once upon a time there were a zebra and a monkey in a zoo. The zebra and the monkey had many napkins. What did the zebra and the monkey do with all the napkins? They didn't know. They ate the napkins. The zebra felt good. The monkey got a stomach ache. Why did the monkey get a stomach ache? The napkins were make out of straw. Straw is good for zebras. Straw is not good for monkeys. The monkey did not like eating the napkins. The zoo worker came and gave the monkey a pill. The pill made the monkey feel better. Now the monkey does not eat napkins. The monkey eats bananas instead of napkins. Now the monkey is always happy and feels good. The zebra does not like to eat bananas. The zebra eats all the napkins and feels good. The zebra and the monkey are both very happy. 1. Who was in the zoo?
2. What did they have a lot of?
3. What did they do with them?
4. How did the zebra feel after?
5. And the monkey?
6. Why?
7. Did the monkey enjoy eating them?
8. What made the monkey feel better?
9. Wgo gave it to him?
10. What does he eat now? Return numbered answers in your output.

output: 1. a zebra and a monkey
2. napkins
3. Ate them
4. good
5. monkey got a stomach ache
6. Because the napkins were made from straw
7. No
8. The pill
9. The zoo worker
10. eats bananas

input: CHAPTER XV

SIGNS OF THE TIMES

"If she is really Lucy Rogers, she'll be missing tomorrow morning," said Beth when she had told her cousins of the encounter in the corridor.

But Eliza Parsons was still at Elmhurst the next day, calmly pursuing her duties, and evidently having forgotten or decided to ignore the young man who had so curiously mistaken her for another. Beth took occasion to watch her movements, so far as she could, and came to the conclusion that the girl was not acting a part. She laughed naturally and was too light-hearted and gay to harbor a care of any sort in her frivolous mind.

But there was a mystery about her; that could not be denied. Even if she were but a paid spy of Erastus Hopkins there was a story in this girl's life, brief as it had been.

Beth was full of curiosity to know this story.

As for Tom Gates, he had been so horrified by his mistake that he tried to avoid meeting Eliza again. This was not difficult because the girl kept pretty closely to the linen room, and Tom was chiefly occupied in the library.

Kenneth had little chance to test his secretary's abilities just then, because the girls pounced upon the new recruit and used his services in a variety of ways. Tom Gates's anxiety to give satisfaction made him willing to do anything, but they refrained from sending him often to town because he was sensitive to the averted looks and evident repulsion of those who knew he had recently been a "jail-bird." But there was plenty for him to do at Elmhurst, where they were all as busy as bees; and whatever the young man undertook he accomplished in a satisfactory manner. 1. Who was mysterious?
2. Who was at Elmhurst?
3. Was anyone else there?
4. Who was recently out of jail?
5. Who did Beth say might be Lucy?
6. Who had mistaken her identity?
7. What did Beth decide about Eliza?
8. How come?
9. Was she mysterious?
10. Where did Eliza remain?
11. What about Tom?
12. Were they needing more things to do?
13. How did Beth evaluate Eliza?
14. Where did the mistake take place? Return numbered answers in your output.

output:
1. Lucy Rogers
2. Eliza Parsons
3. Tom Gates
4. Tom Gates
5. paid spy
6. young man
7. the girl was not acting a part
8. She laughed naturally and was too light-hearted and gay
9. yes
10. at Elmhurst
11. library
12. no
13. there was a story in this girl's life, brief as it had been.
14. at Elmhurst