Context and question: Express highways such as HuNing, NingHe, NingHang enable commuters to travel to Shanghai, Hefei, Hangzhou, and other important cities quickly and conveniently. Inside the city of Nanjing, there are 230 km (140 mi) of highways, with a highway coverage density of 3.38 kilometres per hundred square kilometrs (5.44 mi/100 sq mi). The total road coverage density of the city is 112.56 kilometres per hundred square kilometres (181.15 mi/100 sq mi). The two artery roads in Nanjing are Zhongshan Road and Hanzhong. The two roads cross in the city centre, Xinjiekou.
Zhongshan Road and Hanzhong cross each other in what area of Nanjing?
Answer: in the city centre, Xinjiekou
Context and question: Federalism has a long tradition in German history. The Holy Roman Empire comprised many petty states numbering more than 300 around 1796. The number of territories was greatly reduced during the Napoleonic Wars (17961814). After the Congress of Vienna (1815), 39 states formed the German Confederation. The Confederation was dissolved after the Austro-Prussian War and replaced by a North German Federation under Prussian hegemony; this war left Prussia dominant in Germany, and German nationalism would compel the remaining independent states to ally with Prussia in the Franco-Prussian War of 187071, and then to accede to the crowning of King Wilhelm of Prussia as German Emperor. The new German Empire included 25 states (three of them, Hanseatic cities) and the imperial territory of Alsace-Lorraine. The empire was dominated by Prussia, which controlled 65% of the territory and 62% of the population. After the territorial losses of the Treaty of Versailles, the remaining states continued as republics of a new German federation. These states were gradually de facto abolished and reduced to provinces under the Nazi regime via the Gleichschaltung process, as the states administratively were largely superseded by the Nazi Gau system.
A North German Federation under Prussian hegemony replaced what confederation?
Answer: the German Confederation
Context and question: Rome offers no native creation myth, and little mythography to explain the character of its deities, their mutual relationships or their interactions with the human world, but Roman theology acknowledged that di immortales (immortal gods) ruled all realms of the heavens and earth. There were gods of the upper heavens, gods of the underworld and a myriad of lesser deities between. Some evidently favoured Rome because Rome honoured them, but none were intrinsically, irredeemably foreign or alien. The political, cultural and religious coherence of an emergent Roman super-state required a broad, inclusive and flexible network of lawful cults. At different times and in different places, the sphere of influence, character and functions of a divine being could expand, overlap with those of others, and be redefined as Roman. Change was embedded within existing traditions.
What did Rome make the myriad various cults?
Answer:
lawful