Background: Karen Horney was born Karen Danielsen on 16 September 1885 in Blankenese, Germany, near Hamburg. Her father, Berndt Wackels Danielsen (1836-1910), was Norwegian but had German citizenship. He was a ship's captain in the merchant marine, and a Protestant traditionalist (his children nicknamed him "the Bible-thrower", as he did indeed throw Bibles). Her mother, Clotilde, nee van Ronzelen (1853-1911), known as "Sonni", was also Protestant, of Dutch origin.
Context: Horney, together with fellow psychoanalyst Alfred Adler, formed the Neo-Freudian discipline. While Horney acknowledged and agreed with Freud on many issues, she was also critical of him on several key beliefs. Like many who held opposing views with Freud, Horney felt that sex and aggression were not the primary constituents for determining personality. Horney, along with Adler, believed there were greater influences on personality through social occurrences during childhood, rather than just repressed sexual passions. The two focused more on how the conscious mind plays a role in human personality, not just subconscious repression. Freud's notion of "penis envy" was particularly subject to criticism, as well. She thought Freud had merely stumbled upon women's jealousy of men's generic power in the world. Horney accepted that penis envy might occur occasionally in neurotic women, but stated that "womb envy" occurs just as much in men: Horney felt that men were envious of a woman's ability to bear children. The degree to which men are driven to success may be merely a substitute for the fact that they cannot carry, nurture and bear children. Horney also thought that men were envious of women because they fulfill their position in society by simply "being", whereas men achieve their manhood according to their ability to provide and succeed. Horney was bewildered by psychiatrists' tendency to place so much emphasis on the male sexual organ. Horney also reworked the Freudian Oedipal complex of the sexual elements, claiming that the clinging to one parent and jealousy of the other was simply the result of anxiety, caused by a disturbance in the parent-child relationship. Despite these variances with the prevalent Freudian view, Horney strove to reformulate Freudian thought, presenting a holistic, humanistic view of the individual psyche which placed much emphasis on cultural and social differences worldwide.
Question: What other beliefs did she have?
Answer: Horney was bewildered by psychiatrists' tendency to place so much emphasis on the male sexual organ.

Background: Burton was born to American parents at the U.S. Army Landstuhl Regional Medical Center in West Germany. His mother, Erma Gene (nee Christian), was a social worker, administrator, and educator. His father, Levardis Robert Martyn Burton, was a photographer for the U.S. Army Signal Corps at the time he was stationed at Landstuhl. Burton and his two sisters were raised by his mother in Sacramento, California.
Context: Burton first appeared on television in a drama about a misunderstood deaf boy. LeVar Burton made his film acting debut in 1977 when he played Kunta Kinte in the ABC award-winning drama series Roots, based on the novel by Alex Haley. Burton's audition for the role of Kinte was the first of his professional career. As a result of his performance, he was nominated for the Emmy for Best Actor in a Drama Series. Burton reprised the role of Kunta Kinte in the 1988 television film Roots: The Gift. When asked about the societal impacts of Roots, Burton is quoted as saying, "It expanded the consciousness of people. Blacks and whites began to see each other as human beings, not as stereotypes. And if you throw a pebble into the pond, you're going to get ripples. I think the only constant is change, and it's always slow. Anything that happens overnight is lacking in foundation. Roots is part of a changing trend, and it's still being played out." Burton played a role as a visitor to Fantasy Island, was a participant in Battle of the Network Stars, a guest of the Muppet Show's televised premiere party for the release of The Muppet Movie, and a frequent guest on several game shows. In 1986, he appeared in the music video for the song "Word Up!" by the funk/R&B group Cameo. Burton accepted an invitation to host Rebop, a multicultural series designed for young people ages 9-15, produced by WGBH for PBS.
Question: Did he ever play that part again?
Answer: Burton reprised the role of Kunta Kinte in the 1988 television film Roots: The Gift.

Background: Charles Taze Russell was born to Scottish-Irish parents, immigrant Joseph Lytel Russell (d. December 17, 1897) and Ann Eliza Birney (d. January 25, 1861), on February 16, 1852 in Allegheny, Pennsylvania. Russell was the second of five children, of whom two survived into adulthood. His mother died when he was 9 years old. The Russells lived for a time in Philadelphia before moving to Pittsburgh, where they became members of the Presbyterian Church.
Context: With the formation of the Watch Tower Society, Russell intensified his ministry. His Bible study group had grown to hundreds of local members, with followers throughout New England, the Virginias, Ohio, and elsewhere. They annually re-elected him "Pastor", and commonly referred to him as "Pastor Russell". Congregations that eventually formed in other nations also followed this tradition. In 1881, Russell published his first work to gain wide distribution: Food for Thinking Christians. The 162-page "pamphlet" was published using donated funds amounting to approximately $40,000 (current value $1,014,345). It had a circulation of nearly 1.5 million copies over a period of four months distributed throughout the United States, Canada and Great Britain by various channels. During the same year he published Tabernacle and its Teachings which was quickly expanded and reissued as Tabernacle Shadows of the "Better Sacrifices", outlining his interpretation of the various animal sacrifices and tabernacle ceremonies instituted by Moses. Russell claimed that the distribution of these works and other tracts by the Watch Tower Society during 1881 exceeded by eight times that of the American Tract Society for the year 1880. In 1903, newspapers began publishing his written sermons. These newspaper sermons were syndicated worldwide in as many as 4,000 newspapers, eventually reaching an estimated readership of some 15 million in the United States and Canada. In 1910 the secular journal Overland Monthly calculated that by 1909, Russell's writings had become the most widely distributed, privately produced English-language works in the United States. It said that the entire corpus of his works were the third most circulated on earth, after the Bible and the Chinese Almanac. In 1912 The Continent, a Presbyterian journal, stated that in North America Russell's writings had achieved a greater circulation "than the combined circulation of the writings of all the priests and preachers in North America." Russell also had many critics, and he was frequently described as a heretic in this period.
Question: Were these his only publications?
Answer:
In 1903, newspapers began publishing his written sermons.