You will be given a summary of a story. You need to create a question that can be answered from the story. You can create a question about characters, events, facts and beliefs, etc. Your question should be specific, try not to use pronouns instead of full names. As the stories are sometimes movie plots, they will contain actor names in parentheses. You should not use those names. Only use character names. Try to ask a question about all parts of the plot, not just the beginning.

Q: Loss and Gain describes the religious climate of Oxford University during the 1840s, a time of great contention between various factions within the Church of England. Some factions advocated Protestant doctrines, renouncing the development of doctrine through tradition and instead emphasising private interpretation of scripture. Against these and other liberal religious factions, the Oxford Movement, of which Newman was a leading member, advocated a Catholic interpretation of the Church of England, claiming that the Church and its traditions were authoritative. Amongst all of these thinkers, however, the Roman Catholic Church was despised as having abdicated its claim to doctrinal authority by introducing superstition into its practice. Accordingly, when Newman converted to Roman Catholicism in 1845, he met with vehement criticism. In Loss and Gain, Newman's first publication after his conversion, he expressed the intellectual and emotional development that led him to Roman Catholicism and the response his conversion elicited. Newman was in his 40s and was an esteemed theologian at the time of his conversion, but in the novel he displaces his experience onto Charles Reding, a young student entering Oxford and experiencing its intellectual climate for the first time. Although Charles attempts to follow a conventional path and avoid being influenced by "parties" (i.e. cliques advocating trendy sectarian views), he soon discovers that he is inclined towards Roman Catholicism. He struggles against this inclination but eventually decides he must convert, a decision that causes great consternation to his family and friends but leads to personal fulfilment.Charles Reding arrives at Oxford University planning to follow the advice and example of his father, and to submit to the teachings of the Church of England without becoming involved in any factious parties. Reding is inclined towards a form of Latitudinarianism, following the maxim "Measure people by what they are, and not by what they are not." His conversations with his friend Sheffield convince him, however, that there must be right and wrong answers in doctrinal matters. To follow the right views, Reding seeks a source of Church authority, and is disappointed to find only party dissension and the Protestant doctrine of Private Judgment, which locates interpretive authority in the individual and thereby leads (in Newman's view) to the espousal of contradictory views. Furthermore, Reding begins to have doubts about the Thirty-nine Articles, to which he must subscribe to take his degree. His doubts are briefly dispelled following the death of his father, but return soon afterward. In particular, several brief encounters with Willis, a former Oxford peer who converted to Roman Catholicism, greatly excite and trouble him. Suspicious of his speculations, Jennings forces Reding to live away from Oxford while studying for his exams, so as not to corrupt other students. Reding confesses his doubts to his sister Mary, who does not understand them and loses trust in her brother. When Reding finally decides he must convert, Mary, his mother, and several family friends express resentment and anger. He travels to London, on the way receiving encouragement from a Catholic priest (perhaps Newman himself), the first he has ever met. While in London Reding is confronted by emissaries from various religious and philosophical sects who, hearing about his departure from the Anglican Church, want to recruit him for their own causes. Ultimately, however, Reding arrives at the Passionists Convent, where he joins the Roman Catholic Church.

A: When were the religious tensions occurring at Oxford University?
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Q: (From Conan The Warrior, ISBN 0-441-11465-2)
The foreword to the story tells of his travels to Punt with Muriela, refers to a scam perpetrated against worshippers of an ivory goddess and then on to Zembabwei, where he joins a trading caravan on its way to Shem. Around 40 now, Conan visits his homeland and finds his old friends are fathers. Bored, Conan sets off for the Bossonian Marches and becomes a Scout at Fort Tuscelan on the Black River. Naturally, there is a war going on...
A young settler named Balthus encounters Conan in the forests slaying a forest devil. Accompanying the young man back to the Fort, Conan finds the body of a merchant ensorcelled by a Pictish wizard named Zogar Sag and slain by a swamp demon.
The Fort Tuscelan Commander, Valannus, is a desperate man and asks Conan to slay Zogar Sag before he raises the Picts against the whole borderlands. Taking a hand picked team of scouts and Balthus, Conan sets off stealthily in canoes. Balthus is captured and most of Conan's men slaughtered in an ambush.
Balthus and one of the Scouts are tied to stakes and the scout is sacrificed by Zogar Sag to one of his jungle creatures. Before Balthus can meet a similar fate, Conan sets the Pictish village on fire and the two flee into the woods. Conan tells Balthus of the cult of Jhebbal Sag, now forgotten by most. Once all living things worshipped him when men and beasts spoke the same language. Over time men and most beasts forgot his worship. Zogar Sag has not, however, and can control those few animals and creatures who also remember. And they are on Conan's trail now.
Conan is able to neutralize them using a symbol he once noticed, and the pair hurry to return to the Fort to warn them of the impending Pictish assault, but they are too late. The Picts already are all around the fort, and furious fighting is going on. The number of Picts ensures that eventually the fort will be overwhelmed and the defenders slaughtered. The only thing left to do is warn the settlers to flee while the Picts are busy with the fort - otherwise they will be slaughtered, too.
Conan and Balthus go to warn the settlers that the Picts have crossed the river and are raiding. They are joined by Slasher, a feral dog formerly owned by a settler who had been slain by the Picts. Balthus is sent on to warn settlers of the coming Pict raid, and Conan parts from him to warn a group of settler who had gone to gather salt. Balthus warns women and children to leave their huts and flee. When a band of Picts arrives, who move quicker and might overtake the women, Balthus stays behind to cover their escape. Accompanied by Slasher he makes a stand against the coming Pict raiders, first shooting arrows from concealment and then in a furious face to face battle. The man and dog's sacrifice delays the Picts and gives the settlers time to reach safety. Conan manages to warn the salt-gathering party in time, but finds he has been marked for death by the gods of darkness for misusing the symbol of Jhebbal Sag. In the end Conan triumphs, but the fort is lost, and so is the entire province.
The story ends in a tavern. A survivor tells Conan about the courageous act of Balthus and Slasher, and how their final stand had delayed the Picts just barely long enough for the settlers to reach safety. Upon hearing of the fight, Conan vowed to take the heads of ten Picts to pay for Balthus' sacrifice, along with seven heads for the dog, who was "a better warrior than many a man."

A: Who goes to warn the salt gatherers?
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Q: The story starts with a comet called Gallia, that touches the Earth in its flight and collects a few small chunks of it. The disaster occurred on January 1 of the year 188x in the area around Gibraltar. On the territory that was carried away by the comet there remained a total of thirty-six people of French, English, Spanish and Russian nationality. These people did not realize at first what had happened, and considered the collision an earthquake.
They first noticed weight loss: Captain Servadac's adjutant Ben Zoof to his amazement, jumped twelve meters high. Zoof with Servadac also soon noticed that the alternation of day and night is shortened to six hours, that east and west changed sides, and that water begins to boil at 66 degrees Celsius, from which they rightly deduced that atmosphere became thinner and pressure dropped. At the beginning of their stay in Gallia they noticed the Earth with the Moon, but thought it was an unknown planet. Other important information was obtained through their research expedition with a ship, which the comet also took.
During the voyage they discovered a mountain chain blocking the sea, which they initially considered to be the Mediterranean Sea and then they found the island of Formentera (before the catastrophe a part of the Balearic Islands), where they found a French astronomer Palmyrin Rosette, who helped them to solve all the mysterious phenomena. They were all on the comet which was discovered by Rosette a year ago and predicted a collision course with Earth, but no one believed the astronomer, because a layer of thick fog at the time prevented astronomical observations in other places.
As found by a new research expedition, the circumference of Gallia was 2320 km. The mass of the comet was calculated by Rosette. He determined it at 209,346 billion tonnes. For the calculation he used spring scales and forty 5-franc silver coins, the weight of which on earth equaled exactly to one kilogram. However, the owner of the scales, Isaac Hakkabut, had rigged the instrument, so the results had to be cut by a quarter.
Involuntary travelers through the Solar system did not have any hope for long-term colonization of their new world, because they were lacking arable land. They ate mainly the animals that were left on the land carried away by Gallia. One strange phenomenon they met was that the sea on the comet did not freeze, even though the temperature dropped below the freezing point (theory that the stationary water level resists freezing level for longer than when a rippled by wind). Once a stone was thrown into the sea, the sea froze in a few moments. The ice was completely smooth and allowed skating and sleigh sailing.
Despite the dire situation in which the castaways found themselves, old power disputes from Earth continued on Gallia, because the French and English officers considered themselves the representatives of their respective governments. The object of their interest was for example previously Spanish Ceuta, which became an island on the comet and which both parties started to consider an unclaimed territory. Captain Servadac therefore attempted to occupy Ceuta, but was not successful. It turned out that the island had been occupied by Englishmen, who maintained a connection to their base at Gibraltar through optical telegraph.
Gallia got to an extreme point of its orbit and then began its return to Earth. In early November Rossete's refined calculations showed that there will be a new collision with the Earth, exactly two years after the first, again on January 1. Therefore, the idea appeared to leave the comet collision in a balloon. The proposal was approved and the castaways made a balloon out of the sails of their ship. In mid-December there was an earthquake, in which Gallia partially fell apart and lost a fragment, which probably killed all Englishmen in Ceuta and Gibraltar. When on January 1 there was again a contact between the atmospheres of Gallia and Earth, the space castaways left in the balloon and landed safely two kilometers from Mostaganem in Algeria.

A:
Why couldn't the travelers colonize Gallia?
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