In this task, you're given an article and an answer. Your task is to generate the question for the answer based on the given article.

Ex Input:
Article: The classical Chinese theatre developed during the Yuan Dynasty (1206-1368). Plots of Yuan plays came from story cycles made familiar by storytellers. During the Ming Dynasty (1368-1644), the drama used the plots of popular novels. Until the 19th century, Chinese drama was not spoken; it was a mixture of music and declamation . Like the Sanskrit drama, Chinese drama avoids tragedy as that term is understood in the West. However, it is frequently filled with a feeling of pity and sympathy, often involving the deaths of women. Chinese drama is more social and less concerned with romantic love than the Sanskrit. One's family and country are frequently regarded as more important than the individual. In contrast to the Sanskrit drama, Chinese drama was written for the popular audience, and dramatic performances took place in every village. There are many Chinese plays in existence. Among the _ of them areThe Injustice Suffered by Dou Eby Guan Hanqing,The Western Chamber by Wang Shifu,The Peony Pavilionby Tang Xianzu, andThe Palace of Eternal Youthby Hong Sheng. In the West, Chinese drama has traditionally been regarded as an entertainment rather than a serious art form. One of the reasons for this judgment is the formlessness of Chinese plays. For example, Hong Sheng's The Palace of Eternal Youth, a play in 49 scenes doesn't have any act divisions. In Chinese drama, no attempt is made at realism. The scenery is symbolic. For instance, a flag represents an army and characters at times directly address the audience. Since the early 19th century, the Beijing opera has been the leading force in the Chinese theatre. After World War I, a realistic, spoken drama, patterned after Western plays, developed.
Answer: Chinese Drama

Ex Output:
What is the best title for the passage?

Ex Input:
Article: The moral view of violence, labeling it as bad and wrong, has done little to end it. The alternative view is to release our judgments and see violence for what it is: a form of suffering. This is a difficult change for many people. Not only are they in the habit of making knee-jerk judgments, but violent people cause harm, and therefore their suffering seems to deserve less sympathy. You hurt me, so why should I have sympathy for you? It should be the other way around. Does it take a saint to make the change from strong anger to sympathy? Turning points arrive when we can make a choice not to suffer in silence. We then strike a soul bargain that is fearful but necessary. The bargain is that redemption is possible through love.The absence of love is absolutely the problem, and love is absolutely the solution. We don't have to reach into another area to locate the magic power of love that is available to us here and now. _ The rule is constant work on the spiritual path to clear away the obstacles that prevent love from coming through us. The work is much more like working on blocked pipe system than it is like copying a saint. Hope is the emotion that keeps this dogged work even when results seem to be slow or impossible. Can I love the terrorist who harms my country? Can I love the criminal who wants to harm me? At the level of the soul I already do, and the spiritual path is a means to arrive at that level. No one is required to leap into sudden sympathy for terrorists, or even to announce publicly that our enemies deserve love. But in our souls each of us harbors the knowledge that only love is going to bring violence to an end. No matter how you and I live our outward lives, our spiritual lives must remain devoted to that vision.
Answer: It plays an important role in ending violence.

Ex Output:
Which one is NOT true for moral view of violence?

Ex Input:
Article: For the second time in three years, Norway's Robert Sorlie delivered a brave performance to win sled-dog racing's toughest contest--the Iditarod. The 47-year-old firefighter crossed the finish line in Nome, Alaska, at 8:39 a.m. local time Wednesday morning. "It feels good to be here," he declared, after passing the finish line. "I'm ready for breakfast." Frosty temperatures, rough land, and exhaustion couldn't break the musher , who completed the race in 9 days, 18 hours, 39 minutes, and 31 seconds. Runner-up Ed Iten finished 34 minutes later, and defending champ Mitch Seavey finished third. Sorlie took his first lead at the 365-mile mark, but fell into second place halfway through the race. With 500 miles to go, he regained the lead for good. Iditarod officials rewarded Sorlie with a generous prize of $72,066 and a new truck. But even more exciting for the winner was the historic nature of his ride. By winning this year's race, Sorlie joins a best group of mushers, becoming only the sixth person to win the Iditarod more than once. After winning several major long-distance races in Europe, Sorlie made his Iditarod first appearance in 2002, finishing in ninth place. A year later, he returned to take on the Alaskan wilderness once again, and won. Iditarod: A Quick History Since 1973, the world's top competitors have gathered in Alaska to undertake the Iditarod's 1,150-mile trail, which stretches from Anchorage to Nome. The race commemorates a group of courageous mushers and dogs. In 1925, they traveled across part of the Idit trail to deliver serum to save sick children in Nome.
Answer: Twice.

Ex Output:
How many times has Robert Sorlie won the Iditarod?