Input: Article: In 1941, Nasser was posted to Khartoum, Sudan, which was part of Egypt at the time. Nasser returned to Sudan in September 1942 after a brief stay in Egypt, then secured a position as an instructor in the Cairo Royal Military Academy in May 1943. In 1942, the British Ambassador Miles Lampson marched into King Farouk's palace and ordered him to dismiss Prime Minister Hussein Sirri Pasha for having pro-Axis sympathies. Nasser saw the incident as a blatant violation of Egyptian sovereignty and wrote, "I am ashamed that our army has not reacted against this attack", and wished for "calamity" to overtake the British. Nasser was accepted into the General Staff College later that year. He began to form a group of young military officers with strong nationalist sentiments who supported some form of revolution. Nasser stayed in touch with the group's members primarily through Amer, who continued to seek out interested officers within the Egyptian Armed Force's various branches and presented Nasser with a complete file on each of them.

Now answer this question: Who ordered the King to dismiss the Prime Minister?

Output: British Ambassador Miles Lampson

Input: Article: The fourth Digimon series, which began airing on April 7, 2002, radically departs from the previous three by focusing on a new and very different kind of evolution, Spirit Evolution, in which the human characters use their D-Tectors (this series' Digivice) to transform themselves into special Digimon called Legendary Warriors, detracting from the customary formula of having digital partners. After receiving unusual phone messages from Ophanimon (one of the three ruling Digimon alongside Seraphimon and Cherubimon) Takuya Kanbara, Koji Minamoto, Junpei Shibayama, Zoe Orimoto, Tommy Himi, and Koichi Kimura go to a subway station and take a train to the Digital World. Summoned by Ophanimon, the Digidestined realize that they must find the ten legendary spirits and stop the forces of Cherubimon from physically destroying the Digital World. After finding the ten spirits of the Legendary Warriors and defeating Mercurymon, Grumblemon, Ranamon, and Arbormon, they finally end up fighting Cherubimon hoping to foil his effort to dominate the Digital World. After the defeat of Cherubimon, the Digidestined find they must face an even greater challenge as they try to stop the Royal KnightsDynasmon and Crusadermonfrom destroying the Digital World and using the collected data to revive the original ruler of the Digital World: the tyrannical Lucemon. Ultimately the Digidestined fail in preventing Lucemon from reawakening but they do manage to prevent him from escaping into the Real World. In the final battle, all of the legendary spirits the digidestined have collected thus far merge and create Susanoomon. With this new form, the digidestined are able to effectively defeat Lucemon and save the Digital World. In general, Frontier has a much lighter tone than that of Tamers, yet remains darker than Adventure and Adventure 02.

Now answer this question: What did the characters use to transform themselves into special Digimons?

Output: D-Tectors

Input: Article: Orientalist scholars of the 18th century like Sir William Jones marked a wave of enthusiasm for Indian culture and for Sanskrit. According to Thomas Trautmann, after this period of "Indomania", a certain hostility to Sanskrit and to Indian culture in general began to assert itself in early 19th century Britain, manifested by a neglect of Sanskrit in British academia. This was the beginning of a general push in favor of the idea that India should be culturally, religiously and linguistically assimilated to Britain as far as possible. Trautmann considers two separate and logically opposite sources for the growing hostility: one was "British Indophobia", which he calls essentially a developmentalist, progressivist, liberal, and non-racial-essentialist critique of Hindu civilisation as an aid for the improvement of India along European lines; the other was scientific racism, a theory of the English "common-sense view" that Indians constituted a "separate, inferior and unimprovable race".

Now answer this question: When was Sanskrit and Indian culture popular?

Output:
18th century