Question: The Mongolian language (in Mongolian script: monggol qele MoNGgol kele; in Mongolian Cyrillic: mongol khel, mongol khel) is the official language of Mongolia and both the most widely-spoken and best-known member of the Mongolic language family. The number of speakers across all its dialects may be 5.2 million, including the vast majority of the residents of Mongolia and many of the Mongolian residents of the Inner Mongolia Autonomous Region. In Mongolia, the Khalkha dialect, written in Cyrillic (and at times in Latin for social networking), is predominant, while in Inner Mongolia, the language is dialectally more diverse and is written in the traditional Mongolian script. In the discussion of grammar to follow, the variety of Mongolian treated is Standard Khalkha Mongolian (i.e., the standard written language as formalized in the writing conventions and in the school grammar), but much of what is to be said is also valid for vernacular (spoken) Khalkha and for other Mongolian dialects, especially Chakhar.

Modern Mongolian is an agglutinative, almost exclusively suffixing language, the only exception being reduplication. Most of the suffixes consist of a single morpheme. There are many derivational morphemes. For example, the word bajguullagynh consists of the root baj- 'to be', an epenthetic -g-, the causative -uul- (hence 'to found'), the derivative suffix -laga that forms nouns created by the action (like -ation in 'organisation') and the complex suffix -ynh denoting something that belongs to the modified word (-yn would be genitive). Nominal compounds are quite frequent. Some derivational verbal suffixes are rather productive, e.g. jar'- 'to speak', jarilts- 'to speak with each other'. Formally, the independent words derived using verbal suffixes can roughly be divided into three classes: final verbs, which can only be used sentence-finally, i.e. -na (mainly future or generic statements) or -o (second person imperative); participles (often called "verbal nouns"), which can be used clause-finally or attributively, i.e. -san (perfect-past) or -maar ('want to'); and converbs, which can link clauses or function adverbially, i.e. -z (qualifies for any adverbial function or neutrally connects two sentences) or -tal (the action of the main clause takes place until the action expressed by the suffixed verb begins). Roughly speaking, Mongolian has eight cases: nominative (unmarked), genitive, dative, accusative, ablative, instrumental, comitative and directional. If a direct object is definite, it must take the accusative, while it must take the nominative if it is unspecific. In addition to case, a number of postpositions exist that usually govern genitive, ablative, or comitative case or a form of the nominative that has sometimes -Vn either for lexical historical reasons or analogy (thus maybe becoming an attributive case suffix). Nouns can take reflexive-possessive clitics indicating that the marked noun is possessed by the subject of the sentence: bi najz(-)aa avarsan I friend-reflexive-possessive save-perfect 'I saved my friend'. However, there are also somewhat noun-like adjectives to which case suffixes seemingly cannot be attached directly unless there is ellipsis. Plurality may be left unmarked, but there are overt plurality markers, some of which are restricted to humans. A noun that is modified by a numeral usually does not take any plural affix. Personal pronouns exist for the first and second person, while the old demonstrative pronouns have come to form third person (proximal and distal) pronouns. Other word (sub-)classes include interrogative pronouns, conjunctions (which take participles), spatials, and particles, the last being rather numerous. Negation is mostly expressed by -guj after participles and by the negation particle bis after nouns and adjectives; negation particles preceding the verb (for example in converbal constructions) exist, but tend to be replaced by analytical constructions.

Using a quote from the above article, answer the following question: when was it created?
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Question: The Sinhalese (Sinhala: siNhl jaatiy Sinhala Jathiya, also known as Hela) are an Indo-Aryan-speaking ethnic group native to the island of Sri Lanka. They constitute about 75% of the Sri Lankan population and number greater than 16.2 million. The Sinhalese identity is based on language, historical heritage and religion. The Sinhalese people speak the Sinhalese language, an Indo-Aryan language, and are predominantly Theravada Buddhists, although a small percentage of Sinhalese follow branches of Christianity.

The Sinhalese speak Sinhala, also known as "Helabasa"; this language has two varieties, spoken and written. Sinhala is an Indo-Aryan language within the broader group of Indo-European languages. The language was brought to Sri Lanka by the ancestors of the Sinhalese from northern India who settled on the island in the 6th century BCE. Sinhala developed in a way different from the other Indo-Aryan languages because of the geographic separation from its Indo-Aryan sister languages. Sinhala was influenced by many languages, prominently Pali, the sacred language of Southern Buddhism, and Sanskrit. Many early Sinhala texts such as the Hela Atuwa were lost after their translation into Pali. Other significant Sinhala texts include Amavatura, Kavu Silumina, Jathaka Potha and Sala Liheeniya. Sinhala has also adopted many loanwords of foreign origin, including from many Indian languages and colonial languages Portuguese, Dutch, and English. Sandesha Kavyas written by Buddhist priests of Sri Lanka are regarded as some of the most sophisticated and versatile works of literature in the world. The Sinhala language was mainly inspired by Sanskrit and Pali, and many words of the Sinhala language derive from these languages. Today some English words too have come in as a result of the British occupation during colonial times, and the exposure to foreign cultures through television and Hollywood movies. Additionally many Dutch and Portuguese words can be seen in the coastal areas. Folk tales like Mahadana Muttha saha Golayo and Kawate Andare continue to entertain children today. Mahadana Muttha tells the tale of a fool cum Pundit who travels around the country with his followers (Golayo) creating mischief through his ignorance. Kawate Andare tells the tale of a witty court jester and his interactions with the royal court and his son. In the modern period, Sinhala writers such as Martin Wickremasinghe and G. B. Senanayake have drawn widespread acclaim. Other writers of repute include Mahagama Sekera and Madewela S. Ratnayake. Martin Wickramasinghe wrote the immensely popular children's novel Madol Duwa. Munadasa Cumaratunga's Hath Pana is also widely known.

Using a quote from the above article, answer the following question: are any of these folks books to this day?
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continue to entertain children today.