Background: Pete Maravich was born to Petar "Press" Maravich (1915-1987) and Helen Gravor Maravich (1925-1974) in Aliquippa, a steel town in Beaver County in western Pennsylvania, near Pittsburgh. Maravich amazed his family and friends with his basketball abilities from an early age. He enjoyed a close but demanding father-son relationship that motivated him toward achievement and fame in the sport. Maravich's father was the son of Serbian immigrants and a former professional player-turned-coach.
Context: After injuries forced his retirement from the game in the fall of 1980, Maravich became a recluse for two years. Through it all, Maravich said he was searching "for life". He tried the practices of yoga and Hinduism, read Trappist monk Thomas Merton's The Seven Storey Mountain and took an interest in the field of ufology, the study of unidentified flying objects. He also explored vegetarianism and macrobiotics. Eventually, he embraced evangelical Christianity. A few years before his death, Maravich said, "I want to be remembered as a Christian, a person that serves him [Jesus] to the utmost, not as a basketball player." On January 5, 1988, Maravich collapsed and died of heart failure at age 40 while playing in a pickup basketball game in the gym at First Church of the Nazarene in Pasadena, California, with a group that included evangelical author James Dobson. Maravich had flown out from his home in Louisiana to tape a segment for Dobson's radio show that aired later that day. Dobson has said that Maravich's last words, less than a minute before he died, were "I feel great. I just feel great." An autopsy revealed the cause of death to be a rare congenital defect; he had been born with a missing left coronary artery, a vessel that supplies blood to the muscle fibers of the heart. His right coronary artery was grossly enlarged and had been compensating for the defect. Maravich died the year after his father's passing and a number of years after his mother, who had committed suicide with a self-inflicted gunshot. Maravich is buried at Resthaven Gardens of Memory and Mausoleum in Baton Rouge, Louisiana.
Question: how did his family take his death
Answer:

Background: Hugh Redwald Trevor-Roper, Baron Dacre of Glanton, FBA (15 January 1914 - 26 January 2003), was a British historian of early modern Britain and Nazi Germany. He was Regius Professor of Modern History at the University of Oxford. Trevor-Roper was made a life peer in 1979 on the recommendation of Prime Minister Margaret Thatcher, choosing the title Baron Dacre of Glanton. Trevor-Roper was a polemicist and essayist on a wide range of historical topics, but particularly England in the 16th and 17th centuries and Nazi Germany.
Context: A notable thesis propagated by Trevor-Roper was the "general crisis of the 17th century". He argued that the middle years of the 17th century in Western Europe saw a widespread break-down in politics, economics and society caused by demographic, social, religious, economic and political problems. In this "general crisis," various events, such as the English Civil War, the Fronde in France, the climax of the Thirty Years' War in Germany, troubles in the Netherlands, and revolts against the Spanish Crown in Portugal, Naples and Catalonia, were all manifestations of the same problems. The most important causes of the "general crisis" in Trevor-Roper's opinion were conflicts between "Court" and "Country"; that is between the increasingly powerful centralizing, bureaucratic, sovereign princely states, represented by the Court, and the traditional, regional, land-based aristocracy and gentry, representing the country. In addition, he said that the religious and intellectual changes introduced by the Reformation and the Renaissance were important secondary causes of the "general crisis." The "general crisis" thesis generated controversy between supporters of this theory, and those, such as the Marxist historian Eric Hobsbawm, who agreed with him that there was a "general crisis," but saw the problems of 17th century Europe as more economic in origin than Trevor-Roper would allow. A third faction denied that there was any "general crisis," for example the Dutch historian Ivo Schoffer, the Danish historian Niels Steengsgaard, and the Soviet historian A. D. Lublinskaya. Trevor-Roper's "general crisis" thesis provoked much discussion, and led experts in 17th century history such as Roland Mousnier, J. H. Elliott, Lawrence Stone, E. H. Kossmann, Eric Hobsbawm and J. H. Hexter to become advocates of the pros and cons of the theory. At times the discussion became quite heated; the Italian Marxist historian Rosario Villari, speaking of the work of Trevor-Roper and Mousnier, claimed that: "The hypothesis of imbalance between bureaucratic expansion and the needs of the state is too vague to be plausible, and rests on inflated rhetoric, typical of a certain type of political conservative, rather than on effective analysis." Villari accused Trevor-Roper of downgrading the importance of what Villari called the English Revolution (the usual Marxist term for the English Civil War), and insisted that the "general crisis" was part of a Europe-wide revolutionary movement. Another Marxist critic of Trevor-Roper the Soviet historian A. D. Lublinskaya attacked the concept of a conflict between "Court" and "Country" as fiction, arguing there was no "general crisis;" instead she maintained that the so-called "general crisis" was merely the emergence of capitalism.
Question: what was the general crisis in the 17th century?
Answer:
A notable thesis propagated by Trevor-Roper