input: Tainted look at kibbutz life

This film is less a cultural story about a boy's life in a kibbutz, but the deliberate demonization of kibbutz life in general. In the first two minutes of the movie, the milk man in charge of the cows rapes one of his calves. And it's all downhill from there in terms of the characters representing typical "kibbutznikim." Besides the two main characters, a clinically depressed woman and her young son, every one else in the kibbutz is a gross caricature of wellevil.

The story centers on how the kibbutz, like some sort of cult, slowly drags the mother and son deeper into despair and what inevitably follows. There is no happiness, no joy, no laughter in this kibbutz. Every character/situation represents a different horrific human vice like misogyny, hypocrisy, violence, cultism, repression etc. For example, while the protagonist is a strikingly handsome European looking 12 year old boy his older brother is a typical kibbutz youth complete with his "jewish" physical appearance and brutish personality. He cares more about screwing foreign volunteers than the health of his dying mother. He treats these volunteers like trash. After his little brother pleads of him to visit his dying mother whom he hasn't seen in a long time due to his military service, he orders, Quote "Linda, go take shower and I cum in two minutes."

There is one other "good" character in this movie a European foreigner who plays the mother's boyfriend. When the animal rapist tries to hit the mother's son, the boyfriend defends him by breaking the rapist's arm. He is summarily kicked out of the kibbutz then for "violent" behavior against one of the kibbutz members. More hypocrisy: The indescribably annoying French woman who plays the school teacher preaches that sex cannot happen before age 18, or without love and gives an account of the actual act that's supposed to be humorous for the audience, but is really just stupid. She of course is screwing the head of the kibbutz in the fields who then in turn screws the little boy's mom when her mental health takes a turn for the worse.

The film portrays the kibbutz like some sort of cult. Children get yanked out of their beds in the middle of the night and taken to some ritual where they swear allegiance in the fields overseen by the kibbutz elders. The mother apparently can't "escape" the kibbutz, although in reality, anyone was/is always free to come and go as they choose. It's a mystery how the boy's father died, but you can rest assured, the kibbutz "drove him to it" and his surviving parents are another pair of heartless, wretched characters that weigh down on the mother and her son.

That's the gist of this movie. One dimensional characters, over dramatization, dry performances, and an insidious message that keeps trying to hammer itself into the audience's head that kibbutz life was degrading, miserable and even deadly for those who didn't "fit in." I feel sorry for the guy who made this film obviously he had a bad experience growing up in a kibbutz. But I feel as though he took a few kernels of truth regarding kibbutz life and turned them into huge atomic stereotyped bombs.

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pos/neg ans: negative

input: This is one fine movie, I can watch it any time. Rauol Julia gave an outstanding performance, we lost him too soon. Richard Dryfus is a great talent. Only thing it needed more of was Dana Delany, what a babe!

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pos/neg ans: positive

input: The first time i saw it i got half of it but i watched and i knew later on it was about a salem witch trials. They focused on the Sara Good's family. SHE is famous for cursing a priest which came true. In the film it depicts her daughter dorcas and her husband the spirit of Ann Putnam Sara's husband comes to the future hunts this girl to redeem her soul. which does happen at the end of the movie. Dorcas is depict as witch at 5years old who is burned at the stake. Which never happen Ann putnam saves her from the flames. the girl is safe she goes to Ann putnam's grave to to see that is not empty but it is at first because she accuse her of witchcraft, and lets her burn to death. Now that ann putnam saves her her spirit is redeemed, and she is not a outcast to society for the salem witch trials.

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pos/neg ans: positive

input: And a few more "no"s on top of that. Voodoo Academy is, without a doubt, the least ambitious film of all time. What exactly is it trying to do? Tell a story? Obviously not; as has been pointed out, most of it's just barely-legal guys rubbing themselves. Could it, then, be an attempt at subversive homoeroticism? Well, maybe, if not for the fact it never ever ever goes beyond the most innocuous and nonthreatening forms of male contact. (Which is, to the delight of none, repeated about eighty thousand times.) Well, it is sort of a horror movie; is it trying to scare us? Not unless the director meant to do so through the utter tedium and vacuousness of his "work."

Never in my life have I enjoyed a movie less. This is the most boring and unnecessary thing I've ever seen. It's like Voodoo Academy takes the genres of horror, zombie, and gay movies, puts them in a grinder, then runs them through a coffee filter--only instead of it being the kind of coffee filter that filters out coffee beans, it's the kind that takes out everything vital, edgy, or in any way interesting. The result is 74 minutes of film every bit as exciting as a glass of warm water--only without the ability to rehydrate you after the 10-day gin binge that will inevitably befall you if you watch this abomination of human effort.

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pos/neg ans:
negative