input: Please answer the following: Question: "In general, what is the article about?" Context: "Georgian architecture is characterized by its proportion and balance; simple mathematical ratios were used to determine the height of a window in relation to its width or the shape of a room as a double cube. Regularity, as with ashlar (uniformly cut) stonework, was strongly approved, imbuing symmetry and adherence to classical rules: the lack of symmetry, where Georgian additions were added to earlier structures remaining visible, was deeply felt as a flaw, at least before Nash began to introduce it in a variety of styles. Regularity of housefronts along a street was a desirable feature of Georgian town planning. Until the start of the Gothic Revival in the early 19th century, Georgian designs usually lay within the Classical orders of architecture and employed a decorative vocabulary derived from ancient Rome or Greece." Answer:
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output: Georgian architecture

input: Please answer the following: Question: "The person who never produced the book-length treatment of the dynamics of capital that he had promised had his character insulted by?" Context: "Hayek never produced the book-length treatment of "the dynamics of capital" that he had promised in the Pure Theory of Capital. After 1941, he continued to publish works on the economics of information, political philosophy, the theory of law, and psychology, but seldom on macroeconomics. At the University of Chicago, Hayek was not part of the economics department and did not influence the rebirth of neoclassical theory which took place there (see Chicago school of economics). When, in 1974, he shared the Nobel Memorial Prize in Economics with Gunnar Myrdal, the latter complained about being paired with an "ideologue". Milton Friedman declared himself "an enormous admirer of Hayek, but not for his economics. I think Prices and Production is a very flawed book. I think his [Pure Theory of Capital] is unreadable. On the other hand, The Road to Serfdom is one of the great books of our time."" Answer:
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output: Gunnar Myrdal

input: Please answer the following: Question: "Who made sure the story of Decius was carried on?" Context: "The devotio was the most extreme offering a Roman general could make, promising to offer his own life in battle along with the enemy as an offering to the underworld gods. Livy offers a detailed account of the devotio carried out by Decius Mus; family tradition maintained that his son and grandson, all bearing the same name, also devoted themselves. Before the battle, Decius is granted a prescient dream that reveals his fate. When he offers sacrifice, the victim's liver appears "damaged where it refers to his own fortunes". Otherwise, the haruspex tells him, the sacrifice is entirely acceptable to the gods. In a prayer recorded by Livy, Decius commits himself and the enemy to the dii Manes and Tellus, charges alone and headlong into the enemy ranks, and is killed; his action cleanses the sacrificial offering. Had he failed to die, his sacrificial offering would have been tainted and therefore void, with possibly disastrous consequences. The act of devotio is a link between military ethics and those of the Roman gladiator." Answer:
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output: Livy

input: Please answer the following: Question: "what is the second to last group mentioned?" Context: "A distinct Greek political identity re-emerged in the 11th century in educated circles and became more forceful after the fall of Constantinople to the Crusaders of the Fourth Crusade in 1204, so that when the empire was revived in 1261, it became in many ways a Greek national state. That new notion of nationhood engendered a deep interest in the classical past culminating in the ideas of the Neoplatonist philosopher Gemistus Pletho, who abandoned Christianity. However, it was the combination of Orthodox Christianity with a specifically Greek identity that shaped the Greeks' notion of themselves in the empire's twilight years. The interest in the Classical Greek heritage was complemented by a renewed emphasis on Greek Orthodox identity, which was reinforced in the late Medieval and Ottoman Greeks' links with their fellow Orthodox Christians in the Russian Empire. These were further strengthened following the fall of the Empire of Trebizond in 1461, after which and until the second Russo-Turkish War of 1828-29 hundreds of thousands of Pontic Greeks fled or migrated from the Pontic Alps and Armenian Highlands to southern Russia and the Russian South Caucasus (see also Greeks in Russia, Greeks in Armenia, Greeks in Georgia, and Caucasian Greeks)." Answer:
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output:
Greeks in Georgia