Input: Read this: Relationships between religious groups are generally amicable, although there is some concern among mainstream Muslim leaders[who?] that minority religious groups undermine national unity. There is a concern for religious institutions becoming active in the political sphere. The Islamic Renaissance Party (IRP), a major combatant in the 19921997 Civil War and then-proponent of the creation of an Islamic state in Tajikistan, constitutes no more than 30% of the government by statute. Membership in Hizb ut-Tahrir, a militant Islamic party which today aims for an overthrow of secular governments and the unification of Tajiks under one Islamic state, is illegal and members are subject to arrest and imprisonment. Numbers of large mosques appropriate for Friday prayers are limited and some[who?] feel this is discriminatory.
Question: What type of religions concerns are there?

Output: minority religious groups undermine national unity

Input: Read this: A study in 2007 by Mark Long, an economics professor at the University of Washington, demonstrated that the alternatives of affirmative action proved ineffective in restoring minority enrollment in public flagship universities in California, Texas, and Washington. More specifically, apparent rebounds of minority enrollment can be explained by increasing minority enrollment in high schools of those states, and the beneficiaries of class-based (not race) affirmative action would be white students. At the same time, affirmative action itself is both morally and materially costly: 52 percent of white populace (compared to 14 percent of black) thought it should be abolished, implying white distaste of using racial identity, and full-file review is expected to cost the universities an additional $1.5 million to $2 million per year, excluding possible cost of litigation.
Question: In which year did Long reject his study?

Output: unanswerable

Input: Read this: For English Dominican mystics, the mystical experience was not expressed just in one moment of the full knowledge of God, but in the journey of, or process of, faith. This then led to an understanding that was directed toward an experiential knowledge of divinity. It is important to understand, however, that for these mystics it was possible to pursue mystical life without the visions and voices that are usually associated with such a relationship with God. They experienced a mystical process that allowed them, in the end, to experience what they had already gained knowledge of through their faith only.
Question: What was not possible for English Dominican mystics?

Output: unanswerable

Input: Read this: The popularity of this particular representation of The Immaculate Conception spread across the rest of Europe, and has since remained the best known artistic depiction of the concept: in a heavenly realm, moments after her creation, the spirit of Mary (in the form of a young woman) looks up in awe at (or bows her head to) God. The moon is under her feet and a halo of twelve stars surround her head, possibly a reference to "a woman clothed with the sun" from Revelation 12:1-2. Additional imagery may include clouds, a golden light, and cherubs. In some paintings the cherubim are holding lilies and roses, flowers often associated with Mary.
Question: What does Mary stand upon in this symbol?

Output:
moon is under her feet