Question: A converse popular image arose of British people in the Second World War: a collection of people locked in national solidarity. This image entered the historiography of the Second World War in the 1980s and 1990s, especially after the publication of Angus Calder's book The Myth of the Blitz (1991). It was evoked by both the right and left political factions in Britain during the Falklands War when it was embedded in a nostalgic narrative in which the Second World War represented aggressive British patriotism successfully defending democracy. This imagery of people in the Blitz was and is powerfully portrayed in film, radio, newspapers and magazines. At the time it was a useful propaganda tool for home and foreign consumption. Historians' critical response to this construction focused on what were seen as over-emphasised claims of righteous nationalism and national unity. In the Myth of the Blitz, Calder exposed some of the counter-evidence of anti-social and divisive behaviours. What he saw as the mythserene national unitybecame "historical truth". In particular, class division was most evident.
Try to answer this question if possible: What did Calder try to expose in his book?
Answer: some of the counter-evidence of anti-social and divisive behaviours
Question: The official English name of the system is BeiDou Navigation Satellite System. It is named after the Big Dipper constellation, which is known in Chinese as Beidou. The name literally means "Northern Dipper", the name given by ancient Chinese astronomers to the seven brightest stars of the Ursa Major constellation. Historically, this set of stars was used in navigation to locate the North Star Polaris. As such, the name BeiDou also serves as a metaphor for the purpose of the satellite navigation system.
Try to answer this question if possible: What is the Big Dipper constellation known as in Japanese?
Answer: unanswerable
Question: Some 97 percent of male BYU graduates and 32 percent of female graduates took a hiatus from their undergraduate studies at one point to serve as LDS missionaries. In October 2012, the LDS Church announced at its general conference that young men could serve a mission after they turn 18 and have graduated from high school, rather than after age 19 under the old policy. Many young men would often attend a semester or two of higher education prior to beginning missionary service. This policy change will likely impact what has been the traditional incoming freshman class at BYU. Female students may now begin their missionary service anytime after turning 19, rather than age 21 under the previous policy. For males, a full-time mission is two years in length, and for females it lasts 18 months.
Try to answer this question if possible: At what age, since 2012, are women allowed to serve a mission after high school graduation?
Answer: 19
Question: The Free Officers' intention was not to install themselves in government, but to re-establish a parliamentary democracy. Nasser did not believe that a low-ranking officer like himself (a lieutenant colonel) would be accepted by the Egyptian people, and so selected General Naguib to be his "boss" and lead the coup in name. The revolution they had long sought was launched on 22 July and was declared a success the next day. The Free Officers seized control of all government buildings, radio stations, and police stations, as well as army headquarters in Cairo. While many of the rebel officers were leading their units, Nasser donned civilian clothing to avoid detection by royalists and moved around Cairo monitoring the situation. In a move to stave off foreign intervention two days before the revolution, Nasser had notified the American and British governments of his intentions, and both had agreed not to aid Farouk. Under pressure from the Americans, Nasser had agreed to exile the deposed king with an honorary ceremony.
Try to answer this question if possible: What type of government did the Free Officer's want to establish?
Answer:
parliamentary democracy