IN: Although Price claimed his birth was in Shropshire he was actually born in London in Red Lion Square on the site of the South Place Ethical Society's Conway Hall. He was educated in New Cross, first at Waller Road Infants School and then Haberdashers' Aske's Hatcham Boys School. At 15, Price founded the Carlton Dramatic Society and wrote plays, including a drama, about his early experience with a poltergeist which he said took place at a haunted manor house in Shropshire. According to Richard Morris, in his recent biography Harry Price:

In July 1935 Price and his friend Richard Lambert went to the Isle of Man to investigate the alleged case of Gef the talking mongoose and produced the book The Haunting of Cashen's Gap (1936). In the book they avoided saying that they believed the story but were careful to report it as though with an open mind, the book reports how a hair from the alleged mongoose was sent to Julian Huxley who then sent it to naturalist F. Martin Duncan who identified it as a dog hair. Price suspected the hair belonged to the Irving's sheepdog, Mona. Price asked Reginald Pocock of the Natural History Museum to evaluate pawprints allegedly made by Gef in plasticine together with an impression of his supposed tooth marks. Pocock could not match them to any known animal, though he conceded that one of them might have been "conceivably made by a dog". He did state that none of the markings had been made by a mongoose. Price visited the Irvings and observed double walls of wooden panelling covering the interior rooms of the old stone farmhouse which featured considerable interior air space between stone and wood walls that "makes the whole house one great speaking-tube, with walls like soundingboards. By speaking into one of the many apertures in the panels, it should be possible to convey the voice to various parts of the house." According to Richard Wiseman "Price and Lambert were less than enthusiastic about the case, concluding that only the most credulous of individuals would be impressed with the evidence for Gef." The diaries of James Irving, along with reports about the case, are in Harry Price's archives in the Senate House Library, University of London.

Who/what is Gef?

OUT: Price and his friend Richard Lambert went to the Isle of Man to investigate the alleged case of Gef the talking mongoose

Answer the question at the end by quoting:

Mohammed Hussein redirects here; for the Muslim cleric, see Muhammad Ahmad Hussein. Babrak Karmal (Dari/Pashto: bbrkh khrml, born Sultan Hussein; 6 January 1929 - 1 or 3 December 1996) was an Afghan politician who was installed as president of Afghanistan by the Soviet Union when they invaded in 1979. Karmal was born in Kamari and educated at Kabul University.
When he came to power, Karmal promised an end to executions, the establishment of democratic institutions and free elections, the creation of a constitution, and legalization of alternative political parties. Prisoners incarcerated under the two previous governments would be freed in a general amnesty. He promised the creation of a coalition government which would not espouse socialism. At the same time, he told the Afghan people that he had negotiated with the Soviet Union to give economic, military and political assistance. The mistrust most Afghans felt towards the government was a problem for Karmal. Many still remembered he had said he would protect private capital in 1978--a promise later proven to be a lie. Karmal's three most important promises were the general amnesty of prisoners, the promulgation of the Fundamental Principles of the Democratic Republic of Afghanistan and the adoption of a new flag containing the traditional black, red and green (the flag of Taraki and Amin was red). His government granted concessions to religious leaders and the restoration of confiscated property. Some property, which was confiscated during earlier land reforms, was also partially restored. All these measures, with the exception of the general amnesty of prisoners, were introduced gradually. Of 2,700 prisoners, 2,600 were released from prison; 600 of these were Parchamites. The general amnesty was greatly publicized by the government. While the event was hailed with enthusiasm by some, many others greeted the event with disdain, since their loved ones or associates had died during earlier purges. Amin had planned to introduce a general amnesty on 1 January 1980, to coincide with the PDPA's sixteenth anniversary. Work on the Fundamental Principles had started under Amin: it guaranteed democratic rights such as freedom of speech, the right to security and life, the right to peaceful association, the right to demonstrate and the right that "no one would be accused of crime but in accord with the provisions of law" and that the accused had the right to a fair trial. The Fundamental Principles envisaged a democratic state led by the PDPA, the only party then permitted by law. The Revolutionary Council, the organ of supreme power, would convene twice every year. The Revolutionary Council in turn elected a Presidium which would take decisions on behalf of the Revolutionary Council when it was not in session. The Presidium consisted mostly of PDPA Politburo members. The state would safeguard three kinds of property: state, cooperative and private property. The Fundamental Principles said that the state had the right to change the Afghan economy from an economy where man was exploited to an economy were man was free. Another clause stated that the state had the right to take "families, both parents and children, under its supervision." While it looked democratic at the outset, the Fundamental Principles was based on contradictions. The Fundamental Principles led to the establishment of two important state organs: the Special Revolutionary Court, a specialized court for crimes against national security and territorial integrity, and the Institute for Legal and Scientific Research and Legislative Affairs, the supreme legislative organ of state, This body could amend and draft laws, and introduce regulations and decrees on behalf of the government. The introduction of more Soviet-style institutions led the Afghan people to distrust the communist government even more.

Did this cause any conflict within the people?

input: According to the principle of partus sequitur ventrem, which Virginia incorporated into law in 1662, children were assigned the social status and ethnicity of their mother, regardless of their father's ethnicity or citizenship. This meant the children of African slave mothers were born into slavery. But it also meant the children of free white or mulatto women, even if fathered by enslaved African men, were born free. The free descendants of such unions formed many of the oldest free families of color. Early colonial Virginia was very much a "melting pot" of peoples, and some of these early multiracial families were ancestors of the later Melungeons. Each family line has to be traced separately. Over the generations, most individuals of the group called Melungeon were persons of mixed European and African descent, whose ancestors had been free in colonial Virginia. Edward Price's dissertation on Mixed-Blood Populations of the Eastern United States as to Origins, Localizations, and Persistence (1950) stated that children of European and free black unions had intermarried with persons of Native American ancestry. These conclusions have been largely upheld in subsequent scholarly and genealogical studies. In 1894, the U.S. Department of the Interior, in its "Report of Indians Taxed and Not Taxed," noted that the Melungeons in Hawkins County "claim to be Cherokee of mixed blood". The term Melungeon has since sometimes been applied as a catch-all phrase for a number of groups of mixed-race ancestry. In 2012, the genealogist Roberta Estes and her fellow researchers reported that the Melungeon lines likely originated in the unions of black and white indentured servants living in Virginia in the mid-1600s before slavery became widespread. They concluded that as laws were put in place to prevent the mixing of races, the family groups could only intermarry with each other. They migrated together from western Virginia through the Piedmont frontier of North Carolina, before settling primarily in the mountains of East Tennessee.

Answer this question "What chaged over generations"
output:
Edward Price's dissertation on Mixed-Blood Populations of the Eastern United States as to Origins, Localizations, and Persistence