Question: Judy Kay "Juice" Newton (born February 18, 1952) is an American pop and country singer, songwriter, and musician. To date, Newton has received five Grammy Award nominations in the Pop and Country Best Female Vocalist categories (winning once in 1983), as well as an ACM Award for Top New Female Artist and two Billboard Female Album Artist of the Year awards (won consecutively). Newton's other awards include a People's Choice Award for "Best Female Vocalist" and the Australian Music Media's "Number One International Country Artist." Newton has several Gold and Platinum records to her credit, including Juice, Quiet Lies and her first Greatest Hits album.

Newton had always been moderately popular in country music; she responded to her waning popularity in the pop market by targeting her next album, 1985's Old Flame, solely to country audiences. The strategic move was a success; the album revitalized her career, reached No. 12 on the Billboard album chart and featured six Top-10 country hits, including the No. 1s "You Make Me Want to Make You Mine", "Hurt," and "Both to Each Other (Friends and Lovers)" (with Eddie Rabbitt), none of which (unlike her previous efforts) appeared at all on the pop charts. The duet was released to the public before the pop version "Friends and Lovers" by Gloria Loring and Carl Anderson; the pop version was released to radio and stores two weeks after Newton and Rabbitt's version first appeared, even though it was recorded first. Newton's version was originally available only on a special edition of the Old Flame album and on the Eddie Rabbitt album Rabbitt Traxx. The "Old Flame" album produced hit singles for more than sixteen months, with the final release being "What Can I Do with My Heart" (written by Otha Young), which reached the Top 10 in early 1987. Newton returned to the Top 10 in 1988 with "Tell Me True" from her 1987 album Emotion. The album's lead single, the progressive-country tune "First Time Caller," stalled at No. 24. Her final album of the decade, Ain't Gonna Cry (1989), was not promoted by the label and did not chart. But it did spawn her final Top-40 country hit to date, "When Love Comes Around the Bend," which RCA refused to release as a single because Newton's contract had not been renewed. After being dropped by RCA Records in 1989 (along with several other country artists, including Dolly Parton and Kenny Rogers, as country music as a whole was about to undergo momentous change), Newton took time to focus on her family life. Newton took a hiatus from recording albums, touring sporadically until returning to the music scene in late 1990s when she released the albums "The Trouble with Angels" (1998) and "American Girl" (1999).

Using a quote from the above article, answer the following question: What songs was created
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Answer: "You Make Me Want to Make You Mine", "Hurt," and "Both to Each Other (Friends and Lovers)"

Question: Odissi (Odia: odd'ishii Odisi), also referred to as Orissi in older literature, is a major ancient Indian classical dance that originated in the Hindu temples of Odisha - an eastern coastal state of India. Odissi, in its history, was performed predominantly by women, and expressed religious stories and spiritual ideas, particularly of Vaishnavism (Vishnu as Jagannath). Odissi performances have also expressed ideas of other traditions such as those related to Hindu gods Shiva and Surya, as well as Hindu goddesses (Shaktism). The theoretical foundations of Odissi trace to the ancient Sanskrit text Natya Shastra, its existence in antiquity evidenced by the dance poses in the sculptures of Odissi Hindu temples, and archeological sites related to Hinduism, Buddhism and Jainism.

The Buddhist, Jain and Hindu archaeological sites in Odisha state, particularly the Assia range of hills show inscriptions and carvings of dances that are dated to the 6th to 9th century CE. Important sites include the Ranigumpha in Udaygiri, and various caves and temples at Lalitgiri, Ratnagiri and Alatgiri sites. The Buddhist icons, for example, are depicted as dancing gods and goddesses, with Haruka, Vajravarahi, and Marichi in Odissi-like postures. Historical evidence, states Alexandra Carter, shows that Odissi Maharis (Hindu temple dancers) and dance halls architecture (nata-mandap) were in vogue at least by the 9th century CE. According to Kapila Vatsyayan, the Kalpasutra of Jainism, in its manuscripts discovered in Gujarat, includes classical Indian dance poses - such as the Samapada, the Tribhangi and the Chuaka of Odissi. This, states Vatsyayan, suggests that Odissi was admired or at least well known in distant parts of India, far from Odisha in the medieval era, to be included in the margins of an important Jain text. However, the Jain manuscripts use the dance poses as decorative art in the margins and cover, but do not describe or discuss the dance. Hindu dance texts such as the Abhinaya Chandrika and Abhinaya Darpana provide a detailed description of the movements of the feet, hands, the standing postures, the movement and the dance repertoire. It includes illustrations of the Karanas mentioned in NatyaShastra. Similarly, the illustrated Hindu text on temple architecture from Odisha, the Shilpaprakasha, deals with Odia architecture and sculpture, and includes Odissi postures. Actual sculptures that have survived into the modern era and panel reliefs in Odia temples, dated to be from the 10th to 14th century, show Odissi dance. This is evidenced in Jagannath temple in Puri, as well as other temples of Vaishnavism, Shaivism, Shaktism and Vedic deities such as Surya (Sun) in Odisha. There are several sculptures of dancers and musicians in Konark Sun Temple and Brahmeswara Temple in Bhubaneswar. The composition of the poetic texts by 8th century Shankaracharya and particularly of divine love inspired Gitagovinda by 12th century Jayadeva influenced the focus and growth of modern Odissi. Odissi was performed in the temples by the dancers called Maharis, who played out these spiritual poems and underlying religious plays, after training and perfecting their art of dance starting from an early age, and who were revered as auspicious to religious services.

Using a quote from the above article, answer the following question: Were there anyone in the Medieval who did not like this form of dancing?
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Answer:
were revered as auspicious to religious services.