Question:
Stefanie Graf was born on 14 June 1969, in Mannheim, Baden-Wurttemberg, West Germany, to Heidi Schalk and Peter Graf (18 June 1938 - 30 November 2013), a car and insurance salesman. When she was nine years old her family moved to the neighbouring town of Bruhl. She has a younger brother Michael. Graf was introduced to tennis by her father, an aspiring tennis coach, who taught his three-year-old daughter how to swing a wooden racket in the family's living room.
In late 1999 and early 2000, as part of her Farewell Tour, Graf played a series of exhibition matches against former rivals in New Zealand, Japan, Spain, Germany and South Africa. She played Jelena Dokic in Christchurch, New Zealand, Amanda Coetzer in Durban, South Africa, and her former rival Arantxa Sanchez Vicario in Zaragoza, Spain. It was Graf and Sanchez Vicario's first head-to-head meeting since 1996. In February 2000, Graf played against Kimiko Date at Nagoya Rainbow Hall in Tokyo, winning in three sets. In September 2004, Graf dispatched her former doubles partner Gabriela Sabatini in straight sets, in an exhibition match played in Berlin, Germany. She was also in Berlin to host a charity gala, as well as inaugurating a tennis stadium renamed the "Steffi Graf Stadion". Proceeds from her match against Sabatini went to Graf's foundation, "Children for Tomorrow". In July 2005, Graf competed in one tie of World Team Tennis (WTT) on the Houston Wranglers team. She was beaten in two out of three matches, with each match being one set. Graf lost her singles match to Elena Likhovtseva 5-4. She teamed with Ansley Cargill in women's doubles against Anna Kournikova and Likhovtseva but lost 5-2. She was successful, however, in the mixed doubles match. Graf completely ruled out a return to professional tennis. In October, Graf defeated Sabatini in an exhibition match in Mannheim, Germany, winning both of their sets. Like the exhibition match the previous year against Sabatini, proceeds went to "Children for Tomorrow". In 2008 Graf lost an exhibition match against Kimiko Date at Ariake Colosseum in Tokyo. As part of the event, billed as "Dream Match 2008", she defeated Martina Navratilova in a one-set affair 8-7, with Graf winning a tiebreaker 10-5. It was the first time in 14 years Graf had played Navratilova. Graf played a singles exhibition match against Kim Clijsters and a mixed doubles exhibition alongside husband Andre Agassi against Tim Henman and Clijsters as part of a test event and celebration for the newly installed roof over Wimbledon's Centre Court in 2009. She lost a lengthy one-set singles match to Clijsters and also the mixed doubles. In 2010, Graf participated in the WTT Smash Hits exhibition in Washington, D.C. to support the Elton John AIDS Foundation. She and Agassi, her husband, were on Team Elton John, which competed against Team Billie Jean King. Graf played in the celebrity doubles, women's doubles, and mixed doubles before straining her left calf muscle and being replaced by Anna Kournikova.
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What else did she do besides play tennis?

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Augustine of Hippo (; 13 November 354 - 28 August 430) was an early Christian theologian and philosopher from Numidia whose writings influenced the development of Western Christianity and Western philosophy. He was the bishop of Hippo Regius in north Africa and is viewed as one of the most important Church Fathers in Western Christianity for his writings in the Patristic Era. Among his most important works are The City of God, On Christian Doctrine and Confessions. According to his contemporary Jerome, Augustine "established anew the ancient Faith".
Augustine was one of the first Christian ancient Latin authors with a very clear vision of theological anthropology. He saw the human being as a perfect unity of two substances: soul and body. In his late treatise On Care to Be Had for the Dead, section 5 (420 AD) he exhorted to respect the body on the grounds that it belonged to the very nature of the human person. Augustine's favourite figure to describe body-soul unity is marriage: caro tua, coniunx tua - your body is your wife. Initially, the two elements were in perfect harmony. After the fall of humanity they are now experiencing dramatic combat between one another. They are two categorically different things. The body is a three-dimensional object composed of the four elements, whereas the soul has no spatial dimensions. Soul is a kind of substance, participating in reason, fit for ruling the body. Augustine was not preoccupied, as Plato and Descartes were, with going too much into details in efforts to explain the metaphysics of the soul-body union. It sufficed for him to admit that they are metaphysically distinct: to be a human is to be a composite of soul and body, and the soul is superior to the body. The latter statement is grounded in his hierarchical classification of things into those that merely exist, those that exist and live, and those that exist, live, and have intelligence or reason. Like other Church Fathers such as Athenagoras, Tertullian, Clement of Alexandria and Basil of Caesarea, Augustine "vigorously condemned the practice of induced abortion", and although he disapproved of an abortion during any stage of pregnancy, he made a distinction between early abortions and later ones. He acknowledged the distinction between "formed" and "unformed" fetuses mentioned in the Septuagint translation of Exodus 21:22-23, which is considered as wrong translation of the word "harm" from the original Hebrew text as "form" in the Greek Septuagint and based in Aristotelian distinction "between the fetus before and after its supposed 'vivification'", and did not classify as murder the abortion of an "unformed" fetus since he thought that it could not be said with certainty that the fetus had already received a soul. Augustine held that "the timing of the infusion of the soul was a mystery known to God alone". However, he considered procreation as one of the goods of marriage; abortion figured as a means, along with drugs which cause sterility, of frustrating this good. It lay along a continuum which included infanticide as an instance of 'lustful cruelty' or 'cruel lust.' Augustine called the use of means to avoid the birth of a child an 'evil work:' a reference to either abortion or contraception or both."

what was his greatest accomplishment?
Augustine was one of the first Christian ancient Latin authors with a very clear vision of theological anthropology.