Input: The White Rajahs of Borneo: In the 19th century, Borneo remained relatively undeveloped. Balanini pirates, fervent Muslims, disputed the coast of northeastern Borneo (modern Sabah) with the sultanate of Brunei. Sarawak's coast and jungle interior were controlled by the IbanSea Dayak pirates and Land Dayak slash-and-burn farmers. (The Dayaks practiced head-hunting, a ritual that was believed to bring spiritual energy to their communities. ) The region was unproductive and without great resources, except for the Sarawak river valley, where the Chinese mined for gold and antimony. Brunei chiefs traded the metals through Americans in Singapore. In 1839, the governor of Singapore sent James Brooke (18031868) to promote trade links with the Sultan of Brunei. He had been an audacious cavalry officer in the Anglo-Burmese wars and now exploited the situation for his own benefit. In exchange for helping the regent end a revolt of uppity Malay chiefs, Brooke was made Rajah of Sarawak in 1841, with his capital in Kuching (founded by the Malays just 11 years earlier). He tried to halt the Dayaks' piracy and head-hunting while defending their more "morally acceptable" customs. His attempts to limit the opium trade met with resistance by the Chinese in Bau, who revolted. His counter-attack with Dayak warriors drove the Chinese out of Bau and across the Sarawak border. Thereafter, Chinese settlement was discouraged and did not achieve the commercial dominance it enjoyed on the peninsula. In 1863, Brooke retired to Britain, handing Sarawak over to his nephew Charles. More reserved and remote but a better administrator and financier than his uncle, Charles Brooke imposed on his men his own austere, efficient style of life. He brought Dayak leaders onto his ruling council but favored the time-honored colonial practice of divide-and-rule by pitting one tribe against another to keep the peace. Northeast Borneo (Sabah) was "rented" from the Sultan of Brunei by British businessman Alfred Dent. Dent was operating a royal charter for the British North Borneo Companya charter similar to that of the EIC.
"Which groups fought for control of Borneo in the 19th Century?" is "Muslims, Balanini pirates, Iban (Sea Dayak pirates and Land Dayak slash-and-burn farmers)"?

OPTIONS:
- no
- yes
Output: yes

Input: I had drunk too much, I confess, though we all had. Somehow, Tasha and I began to argue the worth of Solevgrad jazz, as inconsequential a topic as I can imagine. She had studied it in school, so she thought herself as an expert. I once had a neighbor who played it constantly, loudly, and badly, so I thought I knew it better. Malaquez tried to mediate, but I saw him as siding with Tasha. So, I think, did she. The subject shifted from music to Tasha's obsession with fame, undoubtedly by a leap that I made. She had no choice but to follow. (I do not remember any of this well, just now, nor do I care to. Those who are truly curious may look at the last act of "Captured Moments.") I remember suggesting, with characteristic tact, that she add Emil to her small list of major accomplishments. Malaquez glanced away, embarrassed. Tasha looked at me as if to say, "I will." She said, "I feel sorry for you, Nardo. I'll see Emil home." "Yes," I said, "Do that," and did not care what she did, or why. Emil asked, "You're all right?" I muttered something he must have interpreted as assent. They both walked up to Emil's home while I watched the scarlet moonlight ripple on distant waves. Disgusted with Tasha but more disgusted with myself, I finally realized she would not return that night and went into The Sleeping Flamingo to drink myself to sleep. She had not come home when I woke in mid-morning.

Does the response "Emil" correctly answer the question "What is the name of the person Tasha was arguing with?"?

OPTIONS:
- no
- yes
***
Output: no

Problem: Although Bin Laden, Atef, and KSM initially contemplated using established al Qaeda members to execute the planes operation, the late 1999 arrival in Kandahar of four aspiring jihadists from Germany suddenly presented a more attractive alternative. The Hamburg group shared the anti-U.S. fervor of the other candidates for the operation, but added the enormous advantages of fluency in English and familiarity with life in the West, based on years that each member of the group had spent living in Germany. Not surprisingly, Mohamed Atta, Ramzi Binalshibh, Marwan al Shehhi, and Ziad Jarrah would all become key players in the 9/11 conspiracy. Mohamed Atta was born on September 1, 1968, in Kafr el Sheikh, Egypt, to a middle-class family headed by his father, an attorney. After graduating from Cairo University with a degree in architectural engineering in 1990, Atta worked as an urban planner in Cairo for a couple of years. In the fall of 1991, he asked a German family he had met in Cairo to help him continue his education in Germany. They suggested he come to Hamburg and invited him to live with them there, at least initially. After completing a course in German, Atta traveled to Germany for the first time in July 1992. He resided briefly in Stuttgart and then, in the fall of 1992, moved to Hamburg to live with his host family. After enrolling at the University of Hamburg, he promptly transferred into the city engineering and planning course at the Technical University of Hamburg-Harburg, where he would remain registered as a student until the fall of 1999. He appears to have applied himself fairly seriously to his studies (at least in comparison to his jihadist friends) and actually received his degree shortly before traveling to Afghanistan. In school, Atta came across as very intelligent and reasonably pleasant, with an excellent command of the German language. When Atta arrived in Germany, he appeared religious, but not fanatically so. This would change, especially as his tendency to assert leadership became increasingly pronounced. According to Binalshibh, as early as 1995 Atta sought to organize a Muslim student association in Hamburg. In the fall of 1997, he joined a working group at the Quds mosque in Hamburg, a group designed to bridge the gap between Muslims and Christians. Atta proved a poor bridge, however, because of his abrasive and increasingly dogmatic personality. But among those who shared his beliefs, Atta stood out as a decisionmaker.

Question: "What group did Atta join that failed at trying to bring together two religions?"

Answer: "Quds mosque"

OPTIONS:
- no
- yes
Answer:
yes