Input: Read this: 26 March 1991 is the day that marks the clash between military soldiers and peaceful demonstrating students which climaxed in the massacre of dozens under the orders of then President Moussa Traore. He and three associates were later tried and convicted and received the death sentence for their part in the decision-making of that day. Nowadays, the day is a national holiday in order to remember the tragic events and the people that were killed.[unreliable source?] The coup is remembered as Mali's March Revolution of 1991.
Question: Who was president during the March protests?

Output: Moussa Traore

Input: Read this: The structure of a mosque is simple and it expresses openness. Calligraphic inscriptions from the Quran decorate mosques and mausoleums in Punjab. The inscriptions on bricks and tiles of the mausoleum of Shah Rukn-e-Alam (1320 AD) at Multan are outstanding specimens of architectural calligraphy. The earliest existing building in South Asia with enamelled tile-work is the tomb of Shah Yusuf Gardezi (1150 AD) at Multan. A specimen of the sixteenth century tile-work at Lahore is the tomb of Sheikh Musa Ahangar, with its brilliant blue dome. The tile-work of Emperor Shah Jahan is of a richer and more elaborate nature. The pictured wall of Lahore Fort is the last line in the tile-work in the entire world.
Question: Where was Emperor Shah Jahan buried?

Output: unanswerable

Input: Read this: Different religious traditions assign differing (though often similar) attributes and characteristics to God, including expansive powers and abilities, psychological characteristics, gender characteristics, and preferred nomenclature. The assignment of these attributes often differs according to the conceptions of God in the culture from which they arise. For example, attributes of God in Christianity, attributes of God in Islam, and the Thirteen Attributes of Mercy in Judaism share certain similarities arising from their common roots.
Question: What is one thing Christianity assigns to different religions?

Output: unanswerable

Input: Read this: Serbo-Croatian was standardized in the mid-19th-century Vienna Literary Agreement by Croatian and Serbian writers and philologists, decades before a Yugoslav state was established. From the very beginning, there were slightly different literary Serbian and Croatian standards, although both were based on the same Shtokavian subdialect, Eastern Herzegovinian. In the 20th century, Serbo-Croatian served as the official language of the Kingdom of Yugoslavia (when it was called "Serbo-Croato-Slovenian"), and later as one of the official languages of the Socialist Federal Republic of Yugoslavia. The breakup of Yugoslavia affected language attitudes, so that social conceptions of the language separated on ethnic and political lines. Since the breakup of Yugoslavia, Bosnian has likewise been established as an official standard in Bosnia and Herzegovina, and there is an ongoing movement to codify a separate Montenegrin standard. Serbo-Croatian thus generally goes by the ethnic names Serbian, Croatian, Bosnian, and sometimes Montenegrin and Bunjevac.
Question: How did the break-up of Croatia affect the language?

Output:
unanswerable