Input: Article: The Seljuk Empire soon started to collapse. In the early 12th century, Armenian princes of the Zakarid noble family drove out the Seljuk Turks and established a semi-independent Armenian principality in Northern and Eastern Armenia, known as Zakarid Armenia, which lasted under the patronage of the Georgian Kingdom. The noble family of Orbelians shared control with the Zakarids in various parts of the country, especially in Syunik and Vayots Dzor, while the Armenian family of Hasan-Jalalians controlled provinces of Artsakh and Utik as the Kingdom of Artsakh.

Now answer this question: What area did the Orbelians and Zakarids command together?

Output: Syunik and Vayots Dzor

Input: Article: John Dewey (18591952) modified James' pragmatism to form a theory known as instrumentalism. The role of sense experience in Dewey's theory is crucial, in that he saw experience as unified totality of things through which everything else is interrelated. Dewey's basic thought, in accordance with empiricism was that reality is determined by past experience. Therefore, humans adapt their past experiences of things to perform experiments upon and test the pragmatic values of such experience. The value of such experience is measured experientially and scientifically, and the results of such tests generate ideas that serve as instruments for future experimentation, in physical sciences as in ethics. Thus, ideas in Dewey's system retain their empiricist flavour in that they are only known a posteriori.

Now answer this question: When was Dewey born?

Output: 1859

Input: Article: The country was historically about evenly balanced between Catholic and Protestant, with a complex patchwork of majorities over most of the country. Geneva converted to Protestantism in 1536, just before John Calvin arrived there. One canton, Appenzell, was officially divided into Catholic and Protestant sections in 1597. The larger cities and their cantons (Bern, Geneva, Lausanne, Zurich and Basel) used to be predominantly Protestant. Central Switzerland, the Valais, the Ticino, Appenzell Innerrhodes, the Jura, and Fribourg are traditionally Catholic. The Swiss Constitution of 1848, under the recent impression of the clashes of Catholic vs. Protestant cantons that culminated in the Sonderbundskrieg, consciously defines a consociational state, allowing the peaceful co-existence of Catholics and Protestants. A 1980 initiative calling for the complete separation of church and state was rejected by 78.9% of the voters. Some traditionally Protestant cantons and cities nowadays have a slight Catholic majority, not because they were growing in members, quite the contrary, but only because since about 1970 a steadily growing minority became not affiliated with any church or other religious body (21.4% in Switzerland, 2012) especially in traditionally Protestant regions, such as Basel-City (42%), canton of Neuchatel (38%), canton of Geneva (35%), canton of Vaud (26%), or Zurich city (city: >25%; canton: 23%).

Now answer this question: When was the calling for a complete separation from church and state rejected by the majority of voters?

Output:
1980