Question: New York City has the largest European and non-Hispanic white population of any American city. At 2.7 million in 2012, New York's non-Hispanic white population is larger than the non-Hispanic white populations of Los Angeles (1.1 million), Chicago (865,000), and Houston (550,000) combined. The European diaspora residing in the city is very diverse. According to 2012 Census estimates, there were roughly 560,000 Italian Americans, 385,000 Irish Americans, 253,000 German Americans, 223,000 Russian Americans, 201,000 Polish Americans, and 137,000 English Americans. Additionally, Greek and French Americans numbered 65,000 each, with those of Hungarian descent estimated at 60,000 people. Ukrainian and Scottish Americans numbered 55,000 and 35,000, respectively. People identifying ancestry from Spain numbered 30,838 total in 2010. People of Norwegian and Swedish descent both stood at about 20,000 each, while people of Czech, Lithuanian, Portuguese, Scotch-Irish, and Welsh descent all numbered between 12,00014,000 people. Arab Americans number over 160,000 in New York City, with the highest concentration in Brooklyn. Central Asians, primarily Uzbek Americans, are a rapidly growing segment of the city's non-Hispanic white population, enumerating over 30,000, and including over half of all Central Asian immigrants to the United States, most settling in Queens or Brooklyn. Albanian Americans are most highly concentrated in the Bronx.
Try to answer this question if possible: How many New Yorkers are of Polish ancestry?
Answer: 201,000
Question: On August 24, 1673, Dutch captain Anthonio Colve took over the colony of New York from England and rechristened it "New Orange" to honor the Prince of Orange, King William III. However, facing defeat from the British and French, who had teamed up to destroy Dutch trading routes, the Dutch returned the island to England in 1674.
Try to answer this question if possible: August 24, 1673 is when which Dutch officer took control of NYC?
Answer: Anthonio Colve
Question: The school's sports teams, wearing crimson and royal blue, are called the Kansas Jayhawks. They participate in the NCAA's Division I and in the Big 12 Conference. KU has won thirteen National Championships: five in men's basketball (two Helms Foundation championships and three NCAA championships), three in men's indoor track and field, three in men's outdoor track and field, one in men's cross country and one in women's outdoor track and field. The home course for KU Cross Country is Rim Rock Farm. Their most recent championship came on June 8, 2013 when the KU women's track and field team won the NCAA outdoor in Eugene, Oregon becoming the first University of Kansas women's team to win a national title.
Try to answer this question if possible: What colors are worn by KU's non-athletic teams?
Answer: unanswerable
Question: Erik Erikson (1902-1994) became one of the earliest psychologists to take an explicit interest in identity. The Eriksonian framework rests upon a distinction among the psychological sense of continuity, known as the ego identity (sometimes identified simply as "the self"); the personal idiosyncrasies that separate one person from the next, known as the personal identity; and the collection of social roles that a person might play, known as either the social identity or the cultural identity. Erikson's work, in the psychodynamic tradition, aimed to investigate the process of identity formation across a lifespan. Progressive strength in the ego identity, for example, can be charted in terms of a series of stages in which identity is formed in response to increasingly sophisticated challenges. The process of forming a viable sense of identity for the culture is conceptualized as an adolescent task, and those who do not manage a resynthesis of childhood identifications are seen as being in a state of 'identity diffusion' whereas those who retain their initially given identities unquestioned have 'foreclosed' identities (Weinreich & Saunderson 2003 p7-8). On some readings of Erikson, the development of a strong ego identity, along with the proper integration into a stable society and culture, lead to a stronger sense of identity in general. Accordingly, a deficiency in either of these factors may increase the chance of an identity crisis or confusion (Cote & Levine 2002, p. 22).
Try to answer this question if possible: In what tradition is Erikson's work to track identity formation throughout a lifetime?
Answer:
the psychodynamic tradition