You will be given a summary of a story. You need to create a question that can be answered from the story. You can create a question about characters, events, facts and beliefs, etc. Your question should be specific, try not to use pronouns instead of full names. As the stories are sometimes movie plots, they will contain actor names in parentheses. You should not use those names. Only use character names. Try to ask a question about all parts of the plot, not just the beginning.

[EX Q]: Prologue: An unnamed narrator tells how he befriended an old "Hispano-American" gentleman who never spoke of his past. His interest piqued, the narrator finally elicits the story.
Venezuela, c. 1875. Abel, a young man of wealth, fails at a revolution and flees Caracas into the uncharted forests of Guayana. Surviving fever, failing at journal-keeping and gold hunting, he settles in an Indian village to waste away his life: playing guitar for old Cla-Cla, hunting badly with Kua-k , telling stories to the children. After some exploring, Abel discovers an enchanting forest where he hears a strange bird-like singing. His Indian friends avoid the forest because of its evil spirit-protector, "the Daughter of the Didi." Persisting in the search, Abel finally finds Rima the Bird Girl. She has dark hair, a smock of spider webs, and can communicate with birds in an unknown tongue. When she shields a coral snake, Abel is bitten and falls unconscious.
Abel awakens in the hut of Nuflo, an old man who protects his "granddaughter" Rima, and won't reveal her origin. As Abel recovers, Rima leads him through the forest, and Abel wonders about her identity and place of origin. Abel returns to the Indians, but relations become icy, because they would kill Rima, if they could. Rima often speaks of her dead mother, who was always depressed. Abel falls in love with Rima, but she (17 and a stranger to white men) is confused by "odd feelings". This relationship is further strained because Abel cannot speak her unknown language.
Atop Ytaiao Mountain, Rima questions Abel about "the world" known and unknown, asking him if she was unique and alone. Abel sadly reveals that it is true. However, when he mentions the storied mountains of Riolama, Rima perks up. It turns out that "Riolama" is her real name. Nuflo must know where Riolama is, so a wroth Rima demands Nuflo to guide her to Riolama under threats of eternal damnation from her sainted mother. Old, guilty and religious, Nuflo caves in to the pressure. Abel pays a last visit to the Indians, but they capture him as a prisoner, suspecting that he is a spy for an enemy tribe or consorts with demons. Abel manages to escape and return to Rima and Nuflo. The three then trek to distant Riolama. Along the way, Nuflo reveals his past, and Rima's origin.
Seventeen years ago, Nuflo led bandits who preyed on Christians and Indians. Eventually, forced to flee to the mountains, they found a cave to live in. Hiding in the cave was a strange woman speaking a bird-like language. She was to be Rima's mother (never named). Nuflo assumed the woman was a saint sent to save his soul. Nuflo left the bandits and carried Rima's mother, now crippled for life, to Voa, a Christian community, to deliver Rima. Rima and her mother talked in their magical language for seven years, until Mother wasted away in the dampness and died. As contrition, Nuflo brought Rima to the drier mountains. The local Indians found her queer, and resented how she chased off game animals, and therefore tried to kill her. A mis-shot dart killed an Indian, and they fled Rima's "magic".
In the cave, Rima is eager to enter Riolama valley. Abel reveals sad news: her mother left because nothing remained. She belonged to a gentle, vegetarian people without weapons, who were wiped out by Indians, plague and other causes. Rima is indeed unique and alone. Rima is saddened but suspected it: her mother was always depressed. Now she decides to return to the forest and prepare a life for herself and Abel. She flits away, leaving Abel to fret as he and Nuflo walk home, delayed by rain and hunger. They return to find the forest silent, Nuflo's hut burned down, and Indians hunting game. Abel, exhausted, is again taken prisoner, but isn't killed, as he quickly makes a vow to go to war against the enemy tribe. On the war trail, he drops hints about Rima and her whereabouts. Kua-Ko explains how, thanks to Abel's "bravery", the Indians dared enter the forbidden forest. They caught Rima in the open, chased her up the giant tree. They heaped brush underneath it and burned Rima.
Abel kills Kua-k and runs to the enemy tribe, sounding the alarm. Days later he returns. All his Indian friends are dead. He finds the giant tree burned, and collects Rima's ashes in a pot. Trekking homeward, despondent and hallucinating, Abel is helped by Indians and Christians until he reaches the sea, sane and healthy again. Now an old man, his only ambition is to be buried with Rima's ashes. Reflecting back, he believes neither God nor man can forgive his sins, but that gentle Rima would, provided he has forgiven himself.
[EX A]: Which character is taken prisoner?

[EX Q]: Anna Karenina is the tragic story of a married aristocrat/socialite and her affair with the affluent Count Vronsky. The story opens when she arrives in the midst of a family broken up by her brother's unbridled womanizing something that prefigures her own later situation, though she would experience less tolerance by others.
A bachelor, Vronsky is eager to marry her if she will agree to leave her husband Karenin, a senior government official, but she is vulnerable to the pressures of Russian social norms, the moral laws of the Russian Orthodox Church, her own insecurities, and Karenin's indecision. Although Vronsky and Anna go to Italy, where they can be together, they have trouble making friends. Back in Russia, she is shunned, becoming further isolated and anxious, while Vronsky pursues his social life. Despite Vronsky's reassurances, she grows increasingly possessive and paranoid about his imagined infidelity, fearing loss of control.
A parallel story within the novel is that of Konstantin Levin, a wealthy country landowner who wants to marry Princess Kitty, sister to Dolly and sister-in-law to Anna's brother Oblonsky. Konstantin has to propose twice before Kitty accepts. The novel details Konstantin's difficulties managing his estate, his eventual marriage, and his personal issues, until the birth of his first child.
The novel explores a diverse range of topics throughout its approximately thousand pages. Some of these topics include an evaluation of the feudal system that existed in Russia at the time politics, not only in the Russian government but also at the level of the individual characters and families, religion, morality, gender and social class.The novel is divided into eight parts. Its epigraph is Vengeance is mine, I will repay, from Romans 12:19, which in turn quotes from Deuteronomy 32:35.
The novel begins with one of its most often-quoted lines:
Happy families are all alike; every unhappy family is unhappy in its own way.
[EX A]: What does Anna's brother's womanizing cause?

[EX Q]: Three beggars operate in the port of Papeete on Tahiti. They are Herrick, a failed English businessman; Davis, an American sea captain disgraced by the loss of his last ship; and Huish, a dishonest Cockney of various employments.
One day an off-course schooner carrying a cargo of champagne from San Francisco to Sydney arrives in port, its officers having been killed by smallpox. With no-one else willing to risk infection, the U.S. consul employs Davis to take over the ship for the remainder of its voyage. Davis brings the other two men, along with a plan to steal the ship and navigate it to Peru, where they will sell the cargo and vessel and disappear with the money.
Once at sea, Davis and Huish start drinking the cargo and spend almost all of their time intoxicated. Herrick, whose conscience is severely troubled by the plan but feels he has no other way to escape poverty, is left alone to manage the ship and three native crew members, despite having no seafaring experience.
Several days later the would-be thieves discover they have been victims of a fraud: most of the cargo is not champagne but merely bottles of water. Evidently the shipper and the previous captain had intended to sink the ship deliberately and claim the full value of the "champagne" on insurance.
Now sober, Davis discovers that his rushed preparations and drunkenness leave the ship with insufficient food to reach Peru. The only port they can reach without starving is Papeete, where they would surely be imprisoned for their actions.
They sight an unknown island, where they discover an upper-class Englishman named Attwater. Attwater, a devout Christian, has been harvesting pearls here for many years with the help of several dozen native workers, all except four of whom have recently also died of smallpox.
The three men hatch a new plan to kill Attwater and take his pearls, but Herrick's guilt-stricken demeanour and Huish's drunken ramblings soon betray them. Attwater and his servants force them back onto the ship at gunpoint. Unable to live with himself, Herrick jumps overboard and tries to drown himself. Failing even in this, he swims to the shore and throws himself on Attwater's mercy.
The next day, Huish proposes a final plan which shocks even the unscrupulous Davis: they will go to meet Attwater under a flag of truce, and Huish will disable him by throwing acid in his face. Attwater is suspicious, realises what is going on, and forces Huish to fatally spread the vitriol on himself. Attwater threatens to kill Davis as well, but forgives him and tells him, "Go, and sin no more."
Two weeks later, the surviving men prepare to leave the island as Attwater's own ship approaches. Davis is now repentant and fervently religious to an almost crazed degree, and he urges the atheist Herrick to join him in his faith.
[EX A]:
What were Attwater and the native workers harvesting?