input: During the controversy surrounding the introduction of the household VCR, Rogers was involved in supporting the manufacturers of VCRs in court. His 1979 testimony, in the case Sony Corp. of America v. Universal City Studios, Inc., noted that he did not object to home recordings of his television programs, for instance, by families in order to watch them together at a later time. This testimony contrasted with the views of others in the television industry who objected to home recordings or believed that devices to facilitate it should be taxed or regulated. When the case reached the Supreme Court in 1983, the majority decision considered the testimony of Rogers when it held that the Betamax video recorder did not infringe copyright. The Court stated that his views were a notable piece of evidence "that many [television] producers are willing to allow private time-shifting to continue" and even quoted his testimony in a footnote: Some public stations, as well as commercial stations, program the Neighborhood at hours when some children cannot use it ... I have always felt that with the advent of all of this new technology that allows people to tape the Neighborhood off-the-air, and I'm speaking for the Neighborhood because that's what I produce, that they then become much more active in the programming of their family's television life. Very frankly, I am opposed to people being programmed by others. My whole approach in broadcasting has always been "You are an important person just the way you are. You can make healthy decisions." Maybe I'm going on too long, but I just feel that anything that allows a person to be more active in the control of his or her life, in a healthy way, is important.

Answer this question "what is he doing now?"
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Problem: Background: Focus on the Family (FOTF or FotF) is an American Christian conservative organization founded in 1977 in Southern California by psychologist James Dobson, based in Colorado Springs, Colorado. It is active in promoting an interdenominational effort toward its socially conservative views on public policy. Focus on the Family is one of a number of evangelical parachurch organizations that rose to prominence in the 1980s. As of the 2015 tax filing year, Focus on the Family declared itself to be a church.
Context: Focus on the Family's 501(c)(3) status prevents them from advocating any individual political candidate. Focus on the Family's magazine Citizen is exclusively devoted to cultural and public policy issues. FOTF also has an affiliated group, Family Policy Alliance, though the two groups are legally separate. As a 501(c)(4) social welfare group, Family Policy Alliance has fewer political lobbying restrictions. FOTF's revenue in 2012 was USD $90.5 million, and that of Family Policy Alliance (formerly CitizenLink) was USD $8 million. Focus on the Family supports teaching of what it considers to be traditional "family values". It supports student-led and initiated prayer and supports the practice of corporal punishment. It strongly opposes LGBT rights, abortion, pornography, gambling, and pre-marital and extramarital sexual activity. Focus on the Family also promotes a religiously-centered conception of American identity and the support of Israel. Focus on the Family maintains a strong stand against abortion, and provides grant funding and medical training to assist crisis pregnancy centers (CPCs; also known as pregnancy resource centers) in obtaining ultrasound machines. According to the organization, this funding, which has allowed CPCs to provide pregnant women with live sonogram images of the developing fetus, has led directly to the birth of over 1500 babies who would have otherwise been aborted. The organization has been staunchly opposed to public funding for elective abortions. Focus on the Family broadcasts an eponymous national talk radio program. The program has a range of themes, such as fundamentalist Christian-oriented assistance for victims of rape or child abuse; parenting difficulties; child adoption; husband/wife roles; family history and traditions; struggles with gambling, pornography, alcohol, and drugs. Focus on the Family has been a prominent supporter of the pseudoscience of intelligent design, publishing pro-intelligent design articles in its Citizen magazine and selling intelligent design videos on its website. Focus on the Family co-published the intelligent design videotape Unlocking the Mystery of Life with the Discovery Institute, hub of the intelligent design movement.
Question: what is the most important fact in this article?
Answer: Focus on the Family supports teaching of what it considers to be traditional "family values".

Question: Benjamin Solomon Carson Sr. (born September 18, 1951) is an American neurosurgeon, author and politician serving as the 17th and current United States Secretary of Housing and Urban Development since 2017, under the Trump Administration. Prior to his cabinet position, he was a candidate for President of the United States in the Republican primaries in 2016. Born in Detroit, Michigan, and a graduate of Yale University and the University of Michigan Medical School, Carson has authored numerous books on his medical career and political stances.

Carson was born in Detroit, Michigan, to Robert Solomon Carson, Jr. (1914-1992), a World War II U.S. Army veteran, and his wife, Sonya Carson (nee Copeland; 1928-2017). Robert Carson was a Baptist minister, but later a Cadillac automobile plant laborer. Both of his parents came from large families in rural Georgia, and they were living in rural Tennessee when they met and married. Carson's mother was 13 and his father was 28 when they married, and after his father finished his military service, they moved from Chattanooga, Tennessee to Detroit, where they lived in a large house in the Indian Village neighborhood. Carson's older brother, Curtis, was born in 1949, when his mother was 20. In 1950, Carson's parents purchased a new 733-square foot single-family detached home on Deacon Street in the Boynton neighborhood in southwest Detroit. Carson's Detroit Public Schools education began in 1956 with kindergarten at the Fisher School, and continued through first, second, and the first half of third grade, during which time he was an average student. When Carson was five, his mother learned that his father had a prior family and had not divorced his first wife. In 1959, when Carson was eight, his parents separated and he moved with mother and brother to live for two years with his mother's Seventh-day Adventist older sister and her sister's husband in multi-family dwellings in the Dorchester and Roxbury neighborhoods of Boston. In Boston, Carson's mother attempted suicide, had several psychiatric hospitalizations for depression, and for the first time began working outside the home as a domestic worker, while Carson and his brother attended a two-classroom school at the Berea Seventh-day Adventist church where two teachers taught eight grades, and the vast majority of time was spent singing songs and playing games. In 1961, when Carson was ten, he moved with his mother and brother back to southwest Detroit, where they lived in a multi-family dwelling in a primarily white neighborhood (Springwells Village) across the railroad tracks from the Delray neighborhood, while renting out their house on Deacon Street which his mother received in a divorce settlement. When they returned to Detroit public schools, Carson and his brother's academic performance initially lagged far behind their new classmates, having essentially lost a year of school by attending a Seventh-day Adventist church school in Boston, but both improved when their mother limited their time watching television and required them to read and write book reports on two library books per week. Carson attended the predominantly white Higgins Elementary School for fifth and sixth grades and the predominantly white Wilson Junior High School for seventh and the first half of eighth grade. In 1965, when Carson was 13, he moved with his mother and brother back to their house on Deacon Street. He attended the predominantly black Hunter Junior High School for the second half of eighth grade. When he was eight, Carson had dreamed of becoming a missionary doctor, but five years later he aspired to the lucrative lifestyles of psychiatrists portrayed on television, and his brother bought him a subscription to Psychology Today for his 13th birthday.

Using a quote from the above article, answer the following question: Did Carson ever get in trouble as a youth?
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Answer:
Carson and his brother's academic performance initially lagged far behind their new classmates,