Problem: (CNN) -- Japan's prime minister conceded defeat in parliamentary elections Sunday, signaling the return to power of the Liberal Democratic Party and ending the brief rule of the disappointing upstart Democratic Party of Japan. Prime Minister Yoshihiko Noda pledged to step down as party president after exit polls showed a smashing loss in lower house voting. The party, once seen as a breath of fresh air in Japanese politics, came to be regarded as increasingly ineffective. "We got a regrettable result," Noda said. "The result is everything in the politics. The biggest responsibility lies on me. I will quit as the partly leader of DPJ." The move clears the way for the return to power of former Prime Minister Shinzo Abe, the current leader of the conservative-leaning Liberal Democratic Party, or LDP. "The Japanese people will be keenly looking whether the LDP can meet with their expectations," Abe said in interviews after the polling. The LDP ruled the country almost continuously since its establishment in 1955 until it was forced from power three years ago by the DPJ. Public broadcaster NHK said the LDP and its coalition partner, the new Komei party, gained at least 302 seats in the 480-seat lower house. CNN's main affiliate, TV Asahi, reports the LDP/Komei coalition gained at least 312 seats. The official count is expected to be released Monday. The LDP is inheriting a struggling economy, regional tensions and questions over Japan's role in Asia. "The economy is at the bottom. It's our first mission to turn it around," Abe said.

Question: "What did Prime Minister Yoshihiko Noda pledge to do after conceding defeat in parliamentary elections"

Answer: "Step down as party president"
Answer: yes

Problem: Miss Anderson dined out, and preferred to suppose that she had no time to think until she was on her way home along the empty road round Jakko at eleven o'clock that night. Then it pleased her to get out of her rickshaw and walk. There was an opulent moon, the vast hills curving down to the plains were all grey and silvery, and the deodars overhead fretted the road with dramatic shadows. About her hung the great stillness in a mighty loneliness in which little Simla is set, and it freed her from what had happened, so that she could look at it and cry out. She actually did speak, pausing in the little pavilion on the road where the nursemaids gather in the daytime, but very low, so that her words fell round her even in that silence, and hardly a deodar was aware. 'I will not go now,' she said. 'I will stay and realize that he is another woman's husband. That should cure me if anything will--to see him surrounded by the commonplaces of married life, that kind of married life. I will stay till she comes and a fortnight after. Besides, I want to see her--I want to see how far she comes short.' She was silent for a moment, and the moonlight played upon her smile of quiet triumph. 'He cares too,' she said; 'he cares too, but he doesn't know it, and I promise you one thing, Madeline Anderson, you won't help him to find out. And in five weeks I will go away and leave my love where I found it--on a mountaintop in the middle of Asia!'

Question: "What type of moon was visible at eleven o'clock?"

Answer: "There was an opulent moon"
Answer: yes

Problem: The Golden Heian Era: The geomancers in 794 decided that Heian-kyo (modern Kyoto) would be an auspicious site for the imperial family. It was indeeduntil 1869. Grants of tax-free land over the years had been made to Buddhist temples and members of the court aristocracy. The most powerful families thus carved out for themselves whole regions that were to become the fiefdoms of Japanese feudalism. By the end of the eighth century the clans had created a hierarchy of shiki, or rights, from the highest to the lowest ranks of society. The aristocrat or court patron lent his prestige to a powerful provincial proprietor, who employed a competent estate-manager to oversee smallholders, who in turn worked their farms with dependent laborers. This elaborate structure of interdependent rights and obligations was to serve Japanese society right into the 20th century. Meanwhile, Heian court life blossomed in an effusion of aesthetic expression. Princes and princesses judged the merits of birds, insects, flowers, roots, or seashells. Literary party games held in ornate palace gardens required each guest to compose a small poem as his wine cup floated toward him along a miniature winding channel of water. Expeditions were organized to the best viewing points for the first spring cherry blossoms, and special pavilions were built to watch the rising of the full moon. Every gesture, from the most banal opening of an umbrella to the sublimest act of lovemaking, had its appropriate ceremonial. Conversation often took the form of elegant exchanges of improvised verse. The changing role of Chinese culture in Japanese life was epitomized in the language itself. In the absence of an indigenous alphabet, Japanese scholars had with the greatest difficulty tried to adapt the complex ideograms of monosyllabic Chinese to the essentially polysyllabic Japanese. Thus developed the katakana system used as a vehicle for writing Buddhist names and concepts. After rival Fujiwara factions had been struggling for years to gain control of the imperial throne, they turned to the Taira and Minamoto armies in 1156 to wage the four-year war that heralded the end of the golden age of the Heian court. The Taira, controlling the region along the Inland Sea, defeated the Minamoto armies based in the Kanto province east of the capital.

Question: "Who invaded Kyoto and what was the outcome?"

Answer: "The Buddhists"
Answer:
no