instruction:
In this task, you're given a question, a context passage, and four options which are terms from the passage. After reading a passage, you will get a brief understanding of the terms. Your job is to determine by searching and reading further information of which term you can answer the question. Indicate your choice as 'a', 'b', 'c', or 'd'. If you think more than one option is plausible, choose the more probable option to help you answer the question.
question:
Question: Was Bracewell born in the United Kingdoms? Passage:Born in Colne, Lancashire, Bracewell began his career in non-league football with Trawden. He then signed with league club Burnley, but never made a league appearance, and so made his professional debut with Tranmere Rovers in 1959, making 28 league appearances in two seasons. Bracewell then played non-league football with Nelson, and with Canadian side Toronto Italia, before returning to English league football with Norwich City. However, he didn't make a single appearance for Norwich, and soon signed for Lincoln City, where he made 23 league appearances between 1963 and 1965. After leaving Lincoln, Bracewell played non-league football with Margate, before signing with Bury, where he made 1 league appearance. Bracewell then spent two seasons in Canada with the Toronto Falcons, and returned briefly to England to play with Rochdale. Bracewell then returned to the NASL to play with the Atlanta Chiefs, the Atlanta Apollos and the Denver Dynamos.
Links: a. Tranmere Rovers F.C. b. Lincoln City F.C. c. Norwich City F.C. d. Colne
answer:
d

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Question: In what country is the publication based that Patrick French writes for? Passage:Jasanoff's 2017 book, The Dawn Watch: Joseph Conrad in a Global World, published by Penguin Press and in the UK by William Collins centers on the life and times of novelist Joseph Conrad. The Times lauded the book as the "Conrad for our time," and The Spectator called her an "enviably gifted writer...her historian's eye can untie knots that might baffle the pure critic," noting that she "steers us securely and stylishly through those latitudes where Conrad witnessed the future scupper the past." In the judgment of the Financial Times: "This is an unobtrusively skilful, subtle, clear-eyed book, beautifully narrated," while the Literary Review observes: "Written with a novelist's flair for vivid detail and a scholar's attention to texts, The Dawn Watch is by any standard a major contribution to our understanding of Conrad and his time." Reviewing the book in The Guardian, Patrick French began: "The Dawn Watch will win prizes, and if it doesn't, there is something wrong with the prizes." In The Hindu, Sudipta Datta wrote that Jasanoff's approach to Conrad makes for a "remarkable retelling of Joseph Conrad's life and work and its resonance with the present dysfunctional world." In The Guardian, William Dalrymple named the book to his list of best holiday reads of 2017. According to the Wall Street Journal's reviewer, "'The Dawn Watch' is the most vivid and suggestive biography of Conrad ever written." In The New York Times, Ngugi wa Thiong'O applauded the book as "masterful." Thiong'O wrote that Jasanoff succeeded where "An Image of Africa: Racism in Joseph Conrad's Heart of Darkness," Chinua Achebe's classic Conrad essay, had failed, specifically in bringing into clear relief "Conrad's ability to capture the hypocrisy of the 'civilizing mission' and the material interests that drove capitalist empires, crushing the human spirit." "'The Dawn Watch,' Thiong'O wrote, "will become a creative companion to all students of his work. It has made me want to re-establish connections with the Conrad whose written sentences once inspired in me the same joy as a musical phrase."
Links: a. Financial Times b. The Guardian c. The Hindu d. Joseph Conrad
answer:
b

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Question: Why did Edward VI order the destruction of 'Popish Superstition'? Passage:Until 1548 the interior of the building would have resembled the interior of any medieval church, with a rood screen separating the chancel from the nave (projections to support the screen can still be seen on the piers either side of the nave on the west side of the crossing). It is not known if there were ever wall paintings, but successive generations of plaster and whitewash over the last five centuries will have long concealed any which may have existed. In 1548 Edward VI ordered the destruction of all aspects of 'Popish Superstition' within the churches of his realm. The Jerseymen, strongly influenced by Huguenot immigrants fleeing persecution in France, carried out the King's orders with zeal, and all altars, fonts, holy water stoups and piscinas were removed, the rood screen was dismantled, the stained glass smashed and all but one bell was taken from the tower. A huge triple-decker pulpit was erected in the crossing and pews were arranged around it. Seven galleries were built, including one reserved for smokers. In spite of the return of Anglican worship in the 17th century, the church continued in this state until the 1860s, by which time it had fallen into considerable disrepair. A major project of restoration was undertaken to repair and re-order the building after the conventions of the Church of England. The pulpit was replaced by a much more modest affair at the north west corner of the crossing, the galleries were broken up, the pews were taken out and replaced by a new set facing the restored altar at the east end. The original font, left in the churchyard, was given to Grouville Parish Church and a new font installed. An extension was made to the west end of the Nave, and a new gallery was installed there and in the South Transept. New choir stalls were erected in the chancel. In 1930 these were replaced by another new set as a memorial to Charles George Renouf, a Jurat of the Royal Court (the stalls they replaced were given to St Andrew's Church). At the same time the level of the Chancel floor was raised. The South Chapel was re-ordered in 1952 as a memorial to Matthew le Marinel, Rector of St Helier and Dean of Jersey during the German Occupation (194045), and again in 2004 to make it more 'user-friendly'. In 1997 a glass screen was erected to separate the nave extension from the rest of the church to create a narthex (reception area), new glass doors were installed at the west end and the font was moved from the west end to its original position by the North Door.
Links: a. Dean of Jersey b. German occupation of the Channel Islands c. Edward VI of England d. Edward VI of England
answer:
c