Problem: Background: Dame Jane Morris Goodall (; born Valerie Jane Morris-Goodall, 3 April 1934), formerly Baroness Jane van Lawick-Goodall, is a British primatologist and anthropologist.
Context: Goodall had always been passionate about animals and Africa, which brought her to the farm of a friend in the Kenya highlands in 1957. From there, she obtained work as a secretary, and acting on her friend's advice, she telephoned Louis Leakey, the notable Kenyan archaeologist and palaeontologist, with no other thought than to make an appointment to discuss animals. Leakey, believing that the study of existing great apes could provide indications of the behaviour of early hominids, was looking for a chimpanzee researcher, though he kept the idea to himself. Instead, he proposed that Goodall work for him as a secretary. After obtaining approval from his wife Mary Leakey, Louis sent Goodall to Olduvai Gorge in Tanzania, where he laid out his plans. In 1958, Leakey sent Goodall to London to study primate behaviour with Osman Hill and primate anatomy with John Napier. Leakey raised funds, and on 14 July 1960, Goodall went to Gombe Stream National Park, becoming the first of what would come to be called The Trimates. She was accompanied by her mother, whose presence was necessary to satisfy the requirements of David Anstey, chief warden, who was concerned for their safety; Tanzania was "Tanganyika" at that time and a British protectorate. Leakey arranged funding and in 1962, he sent Goodall, who had no degree, to Cambridge University. She went to Newnham College, and obtained a PhD degree in ethology. She became the eighth person to be allowed to study for a PhD there without first having obtained a BA or BSc. Her thesis was completed in 1965 under the tutorship of Robert Hinde, titled Behaviour of free-living chimpanzees, detailing her first five years of study at the Gombe Reserve.
Question: What were Goodall's chief discoveries?
Answer: Behaviour of free-living chimpanzees, detailing her first five years of study at the Gombe Reserve.

Problem: Background: Arabic weddings (Arabic: zff, frH, or 'rs) have changed greatly in the past 100 years. Original traditional Arabic weddings are supposed to be very similar to modern-day Bedouin weddings and rural weddings, and they are in some cases unique from one region to another, even within the same country. it must be mentioned that what some people today call "Bedouin" wedding is in fact the original true traditional Arab Islamic wedding without foreign influence. The marriage process usually starts with meetings between the couple's families, and ends with the wedding's consummation (leilat al-dokhla).
Context: Arranged marriages still happen in the Arab world. The traditions of conservative Arab society and Islam forbid couples to have sex or socialize before marriage (however forced marriages are against Islamic teachings). Therefore, when it is time for a young man to get married, his family will look around to identify a number of potential brides. Arranged marriage is a tradition of Arab nations of West Asia and North Africa, but with the difference that between 17% to majority of all marriages in these countries are also consanguineous marriages. In Saudi Arabia, majority (65%+) of all marriages are endogamous and consanguineous arranged marriages. More than 40% of all marriages are endogamous and consanguineous in Iraq, Jordan, Syria, Yemen, Kuwait, UAE, Oman, Sudan, Libya and Mauritania; and over 1 in 5 marriages in Egypt and Algeria. Among these Arab people, arranged marriages include endogamous and non-consanguineous marriages, and therefore exceed the above observed rates of endogamous and consanguineous marriages. Arab Christians such as Coptic Christians in Egypt. Marriage was a central feature of traditional Aboriginal societies. Freedom of marriage was restricted to ensure children were produced according to the correct family groups and affiliations and avoid marriages with certain close relatives or marriages with any one outside the group. Nevertheless, opinions vary on whether the phenomenon should be seen as exclusively based on Islamic practices as a 1992 study among Arabs in Jordan did not show significant differences between Christian Arabs or Muslim Arabs when comparing the occurrence of consanguinity. Traditionally, the process of investigation takes into consideration the girls' physical beauty, her behavior, her cleanliness, her education and finally her qualities as a housewife. In carrying out this traditional investigation parents also take the behaviour of the prospective bride's family into account. The first meeting usually takes place between the bride, groom, and their respective mothers. They meet, usually in a public place or in the bride's house, and get to know each other. The bride, groom, and their chaperones will typically sit separately, but within sight of each other, in order to get to know each other. Nowadays, the man might suggest to his family who he would like them to consider, and it may be that the man and the woman already know each other. It is also nowadays common in urban families for a bride and the groom to agree to marry before the groom approaches the bride's family for their permission.
Question: Does the woman get a say?
Answer:
It is also nowadays common in urban families for a bride and the groom to agree to marry before the groom approaches the bride's family for their permission.