Input: Religion in ancient Rome
Valerian's first religious edict singled out Christianity as a particularly self-interested and subversive foreign cult, outlawed its assemblies and urged Christians to sacrifice to Rome's traditional gods. His second edict acknowledged a Christian threat to the Imperial system not yet at its heart but close to it, among Rome's equites and Senators. Christian apologists interpreted his disgraceful capture and death as divine judgement. The next forty years were peaceful; the Christian church grew stronger and its literature and theology gained a higher social and intellectual profile, due in part to its own search for political toleration and theological coherence. Origen discussed theological issues with traditionalist elites in a common Neoplatonist frame of reference he had written to Decius' predecessor Philip the Arab in similar vein and Hippolytus recognised a "pagan" basis in Christian heresies. The Christian churches were disunited; Paul of Samosata, Bishop of Antioch was deposed by a synod of 268 for "dogmatic reasons his doctrine on the human nature of Christ was rejected and for his lifestyle, which reminded his brethren of the habits of the administrative elite". The reasons for his deposition were widely circulated among the churches. Meanwhile, Aurelian (270-75) appealed for harmony among his soldiers (concordia militum), stabilised the Empire and its borders and successfully established an official, Hellenic form of unitary cult to the Palmyrene Sol Invictus in Rome's Campus Martius.

What did Valerian's second edict call the Christians' presence in the empire?
Output: threat

Input: Article: Nevertheless, the Fujiwara were not demoted by Daigo but actually became stronger during his reign. Central control of Japan had continued to decline, and the Fujiwara, along with other great families and religious foundations, acquired ever larger shoen and greater wealth during the early tenth century. By the early Heian period, the shoen had obtained legal status, and the large religious establishments sought clear titles in perpetuity, waiver of taxes, and immunity from government inspection of the shoen they held. Those people who worked the land found it advantageous to transfer title to shoen holders in return for a share of the harvest. People and lands were increasingly beyond central control and taxation, a de facto return to conditions before the Taika Reform.

Now answer this question: Farm laborers traded titles to shoen holders in exchange for what?

Output: a share of the harvest

Article: The word "Imam" denotes a person who stands or walks "in front". For Sunni Islam, the word is commonly used to mean a person who leads the course of prayer in the mosque. It also means the head of a madhhab ("school of thought"). However, from the Shia point of view this is merely the basic understanding of the word in the Arabic language and, for its proper religious usage, the word "Imam" is applicable only to those members of the house of Muhammad designated as infallible by the preceding Imam.

Question: What does the word madhhab mean?
Ans: school of thought

Here is a question about this article: Marvel held its own comic book convention, Marvelcon '75, in spring 1975, and promised a Marvelcon '76. At the 1975 event, Stan Lee used a Fantastic Four panel discussion to announce that Jack Kirby, the artist co-creator of most of Marvel's signature characters, was returning to Marvel after having left in 1970 to work for rival DC Comics. In October 1976, Marvel, which already licensed reprints in different countries, including the UK, created a superhero specifically for the British market. Captain Britain debuted exclusively in the UK, and later appeared in American comics.
What is the answer to this question: When was the first Marvel-sponsored comics convention?
****
So... spring 1975

The problem: Answer a question about this article:
Over two-thirds of Melburnians speak only English at home (68.1%). Chinese (mainly Cantonese and Mandarin) is the second-most-common language spoken at home (3.6%), with Greek third, Italian fourth and Vietnamese fifth, each with more than 100,000 speakers. Although Victoria's net interstate migration has fluctuated, the population of the Melbourne statistical division has grown by about 70,000 people a year since 2005. Melbourne has now attracted the largest proportion of international overseas immigrants (48,000) finding it outpacing Sydney's international migrant intake on percentage, along with having strong interstate migration from Sydney and other capitals due to more affordable housing and cost of living.
What percentage of Melburnians speak only English at home?
****
The answer: 68.1%

The problem: Answer a question about this article:
Before the Hellenistic period, Greek colonies had been established on the coast of the Crimean and Taman peninsulas. The Bosporan Kingdom was a multi-ethnic kingdom of Greek city states and local tribal peoples such as the Maeotians, Thracians, Crimean Scythians and Cimmerians under the Spartocid dynasty (438110 BCE). The Spartocids were a hellenized Thracian family from Panticapaeum. The Bosporans had long lasting trade contacts with the Scythian peoples of the Pontic-Caspian steppe, and Hellenistic influence can be seen in the Scythian settlements of the Crimea, such as in the Scythian Neapolis. Scythian pressure on the Bosporan kingdom under Paerisades V led to its eventual vassalage under the Pontic king Mithradates VI for protection, circa 107 BCE. It later became a Roman client state. Other Scythians on the steppes of Central Asia came into contact with Hellenistic culture through the Greeks of Bactria. Many Scythian elites purchased Greek products and some Scythian art shows Greek influences. At least some Scythians seem to have become Hellenized, because we know of conflicts between the elites of the Scythian kingdom over the adoption of Greek ways. These Hellenized Scythians were known as the "young Scythians". The peoples around Pontic Olbia, known as the Callipidae, were intermixed and Hellenized Greco-Scythians.
From whom did the Scythians of Central Asia discover Hellenistic culture?
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The answer:
Greeks of Bactria