Question: Question: "What is protected by the Georgia Constitution?" Context: "^Note 2: in 1789 the Georgia Constitution was amended as follows: "Article IV. Section 10. No person within this state shall, upon any pretense, be deprived of the inestimable privilege of worshipping God in any manner agreeable to his own conscience, nor be compelled to attend any place of worship contrary to his own faith and judgment; nor shall he ever be obliged to pay tithes, taxes, or any other rate, for the building or repairing any place of worship, or for the maintenance of any minister or ministry, contrary to what he believes to be right, or hath voluntarily engaged to do. No one religious society shall ever be established in this state, in preference to another; nor shall any person be denied the enjoyment of any civil right merely on account of his religious principles."" Answer:
Answer: civil right

[Q]: Question: "What do you call a person that studies the past and then tells it to others in the present?" Context: "When the Archbishop of Canterbury, Hubert Walter, died on 13 July 1205, John became involved in a dispute with Pope Innocent III that would lead to the king's excommunication. The Norman and Angevin kings had traditionally exercised a great deal of power over the church within their territories. From the 1040s onwards, however, successive popes had put forward a reforming message that emphasised the importance of the church being "governed more coherently and more hierarchically from the centre" and established "its own sphere of authority and jurisdiction, separate from and independent of that of the lay ruler", in the words of historian Richard Huscroft. After the 1140s, these principles had been largely accepted within the English church, albeit with an element of concern about centralising authority in Rome. These changes brought the customary rights of lay rulers such as John over ecclesiastical appointments into question. Pope Innocent was, according to historian Ralph Turner, an "ambitious and aggressive" religious leader, insistent on his rights and responsibilities within the church." Answer:
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[A]: historian

input: Please answer the following: Question: "How many people were non-Catholic Christians?" Context: "From the 2000 census[update], 60,455 or 47.0% belonged to the Swiss Reformed Church, while 31,510 or 24.5% were Roman Catholic. Of the rest of the population, there were 1,874 members of an Orthodox church (or about 1.46% of the population), there were 229 persons (or about 0.18% of the population) who belonged to the Christian Catholic Church, and there were 5,531 persons (or about 4.30% of the population) who belonged to another Christian church. There were 324 persons (or about 0.25% of the population) who were Jewish, and 4,907 (or about 3.81% of the population) who were Muslim. There were 629 persons who were Buddhist, 1,430 persons who were Hindu and 177 persons who belonged to another church. 16,363 (or about 12.72% of the population) belonged to no church, are agnostic or atheist, and 7,855 persons (or about 6.11% of the population) did not answer the question. On 14 December 2014 the Haus der Religionen was inaugurated." Answer:
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output: 5,531

Please answer this: Question: "Which churches do Jews go?" Context: "Culturally, an Ashkenazi Jew can be identified by the concept of Yiddishkeit, which means "Jewishness" in the Yiddish language. Yiddishkeit is specifically the Jewishness of Ashkenazi Jews. Before the Haskalah and the emancipation of Jews in Europe, this meant the study of Torah and Talmud for men, and a family and communal life governed by the observance of Jewish Law for men and women. From the Rhineland to Riga to Romania, most Jews prayed in liturgical Ashkenazi Hebrew, and spoke Yiddish in their secular lives. But with modernization, Yiddishkeit now encompasses not just Orthodoxy and Hasidism, but a broad range of movements, ideologies, practices, and traditions in which Ashkenazi Jews have participated and somehow retained a sense of Jewishness. Although a far smaller number of Jews still speak Yiddish, Yiddishkeit can be identified in manners of speech, in styles of humor, in patterns of association. Broadly speaking, a Jew is one who associates culturally with Jews, supports Jewish institutions, reads Jewish books and periodicals, attends Jewish movies and theater, travels to Israel, visits historical synagogues, and so forth. It is a definition that applies to Jewish culture in general, and to Ashkenazi Yiddishkeit in particular." Answer:
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Answer: synagogues

Problem: Question: "Where could you hear about the new cub from?" Context: "The official Cubs team mascot is a young bear cub, named Clark, described by the team's press release as a young and friendly Cub. Clark made his debut at Advocate Health Care on January 13, 2014, the same day as the press release announcing his installation as the club's first ever official physical mascot. The bear cub itself was used in the clubs since the early 1900s and was the inspiration of the Chicago Staleys changing their team's name to the Chicago Bears, due to the Cubs allowing the football team to play at Wrigley Field in the 1930s." Answer:

A: by the team's press release

input: Please answer the following: Question: "What area was acquired after 1815?" Context: "With Burma preoccupied by the Chinese threat, Ayutthaya recovered its territories by 1770, and went on to capture Lan Na by 1776. Burma and Siam went to war until 1855, but all resulted in a stalemate, exchanging Tenasserim (to Burma) and Lan Na (to Ayutthaya). Faced with a powerful China and a resurgent Ayutthaya in the east, King Bodawpaya turned west, acquiring Arakan (1785), Manipur (1814) and Assam (1817). It was the second-largest empire in Burmese history but also one with a long ill-defined border with British India." Answer:
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output:
Assam