Capacity building is an ongoing problem experienced by NPOs for a number of reasons. Most rely on external funding (government funds, grants from charitable foundations, direct donations) to maintain their operations and changes in these sources of revenue may influence the reliability or predictability with which the organization can hire and retain staff, sustain facilities, create programs, or maintain tax-exempt status. For example, a university that sells research to for-profit companies may have tax exemption problems. In addition, unreliable funding, long hours and low pay can result in employee retention problems. During 2009, the US government acknowledged this critical need by the inclusion of the Nonprofit Capacity Building Program in the Serve America Act. Further efforts to quantify the scope of the sector and propose policy solutions for community benefit were included in the Nonprofit Sector and Community Solutions Act, proposed during 2010.
What are ways that a charitable foundation receives money for it's cause?
government funds, grants from charitable foundations, direct donations

Input: Alaska
The Alaska Native Language Center at the University of Alaska Fairbanks claims that at least 20 Alaskan native languages exist and there are also some languages with different dialects. Most of Alaska's native languages belong to either the EskimoAleut or Na-Dene language families however some languages are thought to be isolates (e.g. Haida) or have not yet been classified (e.g. Tsimshianic). As of 2014[update] nearly all of Alaska's native languages were classified as either threatened, shifting, moribund, nearly extinct, or dormant languages.

What are the two main native Alaskan language families?
Output: EskimoAleut or Na-Dene

Input: Article: Europeans came to the Delaware Valley in the early 17th century, with the first settlements founded by the Dutch, who in 1623 built Fort Nassau on the Delaware River opposite the Schuylkill River in what is now Brooklawn, New Jersey. The Dutch considered the entire Delaware River valley to be part of their New Netherland colony. In 1638, Swedish settlers led by renegade Dutch established the colony of New Sweden at Fort Christina (present day Wilmington, Delaware) and quickly spread out in the valley. In 1644, New Sweden supported the Susquehannocks in their military defeat of the English colony of Maryland. In 1648, the Dutch built Fort Beversreede on the west bank of the Delaware, south of the Schuylkill near the present-day Eastwick section of Philadelphia, to reassert their dominion over the area. The Swedes responded by building Fort Nya Korsholm, named New Korsholm after a town that is now in Finland. In 1655, a Dutch military campaign led by New Netherland Director-General Peter Stuyvesant took control of the Swedish colony, ending its claim to independence, although the Swedish and Finnish settlers continued to have their own militia, religion, and court, and to enjoy substantial autonomy under the Dutch. The English conquered the New Netherland colony in 1664, but the situation did not really change until 1682, when the area was included in William Penn's charter for Pennsylvania.

Now answer this question: Who were the first settlers to the Delaware Valley?

Output: the Dutch

Article: In addition to the mentioned late local newscasts, CBC stations in most markets fill early evenings with local news programs, generally from 5:00 p.m. to 6:30 p.m., while most stations also air a single local newscast on weekend evenings (comprising a supper hour broadcast on Saturdays and a late evening newscast on Sundays). Other newscasts include parts of CBC News Now airing weekday at 6:00 a.m. and noon. Weekly newsmagazine the fifth estate is also a CBC mainstay, as are documentary series such as Doc Zone.

Question: What times are generally reserved for local newscasts?
Ans: from 5:00 p.m. to 6:30 p.m.

Here is a question about this article: The spread of Greek literature, mythology and philosophy offered Roman poets and antiquarians a model for the interpretation of Rome's festivals and rituals, and the embellishment of its mythology. Ennius translated the work of Graeco-Sicilian Euhemerus, who explained the genesis of the gods as apotheosized mortals. In the last century of the Republic, Epicurean and particularly Stoic interpretations were a preoccupation of the literate elite, most of whom held - or had held - high office and traditional Roman priesthoods; notably, Scaevola and the polymath Varro. For Varro - well versed in Euhemerus' theory - popular religious observance was based on a necessary fiction; what the people believed was not itself the truth, but their observance led them to as much higher truth as their limited capacity could deal with. Whereas in popular belief deities held power over mortal lives, the skeptic might say that mortal devotion had made gods of mortals, and these same gods were only sustained by devotion and cult.
What is the answer to this question: At the end of the Republic, who read the Stoic interpretations of Roman gods and religion?
****
So... literate elite

Article: The Northern Ireland Peace Process has led to a number of unusual arrangements between the Republic of Ireland, Northern Ireland and the United Kingdom. For example, citizens of Northern Ireland are entitled to the choice of Irish or British citizenship or both and the Governments of Ireland and the United Kingdom consult on matters not devolved to the Northern Ireland Executive. The Northern Ireland Executive and the Government of Ireland also meet as the North/South Ministerial Council to develop policies common across the island of Ireland. These arrangements were made following the 1998 Good Friday Agreement.

Question: What type of citizenship can Northern Ireland people have?
Ans:
choice of Irish or British citizenship or both