Input: Article: Norfolk Island (i/nrfk alnd/; Norfuk: Norf'k Ailen) is a small island in the Pacific Ocean located between Australia, New Zealand and New Caledonia, 1,412 kilometres (877 mi) directly east of mainland Australia's Evans Head, and about 900 kilometres (560 mi) from Lord Howe Island. The island is part of the Commonwealth of Australia. Together with two neighbouring islands, it forms one of Australia's external territories. It has 1,796 inhabitants living on a total area of about 35 km2 (14 sq mi). Its capital is Kingston.

Now answer this question: How many people live on Norfolk Island?

Output: 1,796

Article: The earliest dynastic king on the Sumerian king list whose name is known from any other legendary source is Etana, 13th king of the first dynasty of Kish. The earliest king authenticated through archaeological evidence is Enmebaragesi of Kish (c. 26th century BC), whose name is also mentioned in the Gilgamesh epicleading to the suggestion that Gilgamesh himself might have been a historical king of Uruk. As the Epic of Gilgamesh shows, this period was associated with increased war. Cities became walled, and increased in size as undefended villages in southern Mesopotamia disappeared. (Gilgamesh is credited with having built the walls of Uruk).

Question: What is the period of Enmebaragesi's reign associated with?
Ans: increased war

Here is a question about this article: In 1870, Charles Taze Russell and others formed a group in Pittsburgh, Pennsylvania, to study the Bible. During the course of his ministry, Russell disputed many beliefs of mainstream Christianity including immortality of the soul, hellfire, predestination, the fleshly return of Jesus Christ, the Trinity, and the burning up of the world. In 1876, Russell met Nelson H. Barbour; later that year they jointly produced the book Three Worlds, which combined restitutionist views with end time prophecy. The book taught that God's dealings with humanity were divided dispensationally, each ending with a "harvest," that Christ had returned as an invisible spirit being in 1874 inaugurating the "harvest of the Gospel age," and that 1914 would mark the end of a 2520-year period called "the Gentile Times," at which time world society would be replaced by the full establishment of God's kingdom on earth. Beginning in 1878 Russell and Barbour jointly edited a religious journal, Herald of the Morning. In June 1879 the two split over doctrinal differences, and in July, Russell began publishing the magazine Zion's Watch Tower and Herald of Christ's Presence, stating that its purpose was to demonstrate that the world was in "the last days," and that a new age of earthly and human restitution under the reign of Christ was imminent.
What is the answer to this question: What was the purpose of Russell's group?
****
So... to study the Bible

The problem: Answer a question about this article:
Usually a Presbyterian church will not have statues of saints, nor the ornate altar more typical of a Roman Catholic church. Instead, one will find a "communion table," usually on the same level as the congregation. There may be a rail between the communion table and the "Chancel" behind it, which may contain a more decorative altar-type table, choir loft, or choir stalls, lectern and clergy area. The altar is called the communion table and the altar area is called the Chancel by Presbyterians. In a Presbyterian (Reformed Church) there may be an altar cross, either on the communion table or on a table in the chancel. By using the "empty" cross, or cross of the resurrection, Presbyterians emphasize the resurrection and that Christ is not continually dying, but died once and is alive for all eternity. Some Presbyterian church buildings are often decorated with a cross that has a circle around the center, or Celtic cross. This not only emphasized the resurrection, but also acknowledges historical aspects of Presbyterianism. A baptismal font will be located either at the entrance or near the chancel area. Presbyterian architecture generally makes significant use of symbolism. You may also find decorative and ornate stained glass windows depicting scenes from the bible. Some Presbyterian churches will also have ornate statues of Christ or Graven Scenes from the Last Supper located behind the Chancel. St. Giles Cathedral ( Church Of Scotland- The Mother Church of Presbyterians) does have a Crucifix next to one of the Pulpits that hangs alongside. The image of Christ is more of faint image and more modern design.
What did Presbyterian churches have in them?
****
The answer: communion table

Problem: Please answer a question about the following article about Chicago Cubs:
The Ricketts family acquired a majority interest in the Cubs in 2009, ending the Tribune years. Apparently handcuffed by the Tribune's bankruptcy and the sale of the club to the Ricketts family, the Cubs' quest for a NL Central 3-peat started with notice that there would be less invested into contracts than in previous years. Chicago engaged St. Louis in a see-saw battle for first place into August 2009, but the Cardinals played to a torrid 206 pace that month, designating their rivals to battle in the Wild Card race, from which they were eliminated in the season's final week. The Cubs were plagued by injuries in 2009, and were only able to field their Opening Day starting lineup three times the entire season. Third baseman Aramis Ramirez injured his throwing shoulder in an early May game against the Milwaukee Brewers, sidelining him until early July and forcing journeyman players like Mike Fontenot and Aaron Miles into more prominent roles. Additionally, key players like Derrek Lee (who still managed to hit .306 with 35 HR and 111 RBI that season), Alfonso Soriano and Geovany Soto also nursed nagging injuries. The Cubs posted a winning record (8378) for the third consecutive season, the first time the club had done so since 1972, and a new era of ownership under the Ricketts' family was approved by MLB owners in early October.
When did the Ricketts family acquire a majority interest in the Cubs?
A: 2009

Question: Read this and answer the question

Public religion took place within a sacred precinct that had been marked out ritually by an augur. The original meaning of the Latin word templum was this sacred space, and only later referred to a building. Rome itself was an intrinsically sacred space; its ancient boundary (pomerium) had been marked by Romulus himself with oxen and plough; what lay within was the earthly home and protectorate of the gods of the state. In Rome, the central references for the establishment of an augural templum appear to have been the Via Sacra (Sacred Way) and the pomerium. Magistrates sought divine opinion of proposed official acts through an augur, who read the divine will through observations made within the templum before, during and after an act of sacrifice. Divine disapproval could arise through unfit sacrifice, errant rites (vitium) or an unacceptable plan of action. If an unfavourable sign was given, the magistrate could repeat the sacrifice until favourable signs were seen, consult with his augural colleagues, or abandon the project. Magistrates could use their right of augury (ius augurum) to adjourn and overturn the process of law, but were obliged to base their decision on the augur's observations and advice. For Cicero, himself an augur, this made the augur the most powerful authority in the Late Republic. By his time (mid 1st century BC) augury was supervised by the college of pontifices, whose powers were increasingly woven into the magistracies of the cursus honorum.

What person marked the religious area ritually?
Answer:
augur