IN: Field Marshal Jan Christiaan Smuts (24 May 1870 - 11 September 1950) was a prominent South African and British Commonwealth statesman, military leader and philosopher. In addition to holding various cabinet posts, he served as prime minister of the Union of South Africa from 1919 until 1924 and from 1939 until 1948. Although Smuts had originally advocated racial segregation and opposed the enfranchisement of black Africans, his views changed and he backed the Fagan Commission's findings that complete segregation was impossible. Smuts subsequently lost the 1948 election to hard-line Afrikaners who created apartheid.

The Union of South Africa was born, and the Afrikaners held the key to political power, as the majority of the electorate. Although Botha was appointed prime minister of the new country, Smuts was given three key ministries: Interior, Mines, and Defence. Undeniably, Smuts was the second most powerful man in South Africa. To solidify their dominance of South African politics, the Afrikaners united to form the South African Party, a new pan-South African Afrikaner party. The harmony and cooperation soon ended. Smuts was criticised for his overarching powers, and the cabinet was reshuffled. Smuts lost Interior and Mines, but gained control of Finance. This was still too much for Smuts' opponents, who decried his possession of both Defence and Finance: two departments that were usually at loggerheads. At the 1913 South African Party conference, the Old Boers (Hertzog, Steyn, De Wet), called for Botha and Smuts to step down. The two narrowly survived a confidence vote, and the troublesome triumvirate stormed out, leaving the party for good. With the schism in internal party politics came a new threat to the mines that brought South Africa its wealth. A small-scale miners' dispute flared into a full-blown strike, and rioting broke out in Johannesburg after Smuts intervened heavy-handedly. After police shot dead twenty-one strikers, Smuts and Botha headed unaccompanied to Johannesburg to resolve the situation personally. Facing down threats to their own lives, they negotiated a cease-fire. But the cease-fire did not hold, and in 1914, a railway strike turned into a general strike. Threats of a revolution caused Smuts to declare martial law. Smuts acted ruthlessly, deporting union leaders without trial and using Parliament to absolve him and the government of any blame retroactively. This was too much for the Old Boers, who set up their own National Party to fight the all-powerful Botha-Smuts partnership.
QUESTION: What did he do during this time/?
IN: The Maya civilization was a Mesoamerican civilization developed by the Maya peoples, and noted for its hieroglyphic script--the only known fully developed writing system of the pre-Columbian Americas--as well as for its art, architecture, mathematics, calendar, and astronomical system. The Maya civilization developed in an area that encompasses southeastern Mexico, all of Guatemala and Belize, and the western portions of Honduras and El Salvador. This region consists of the northern lowlands encompassing the Yucatan Peninsula, and the highlands of the Sierra Madre, running from the Mexican state of Chiapas, across southern Guatemala and onwards into El Salvador, and the southern lowlands of the Pacific littoral plain. The Archaic period, prior to 2000 BC, saw the first developments in agriculture and the earliest villages.

The Maya civilization developed within the Mesoamerican cultural area, which covers a region that spreads from northern Mexico southwards into Central America. Mesoamerica was one of six cradles of civilization worldwide. The Mesoamerican area gave rise to a series of cultural developments that included complex societies, agriculture, cities, monumental architecture, writing, and calendrical systems. The set of traits shared by Mesoamerican cultures also included astronomical knowledge, blood and human sacrifice, and a cosmovision that viewed the world as divided into four divisions aligned with the cardinal directions, each with different attributes, and a three-way division of the world into the celestial realm, the earth, and the underworld. By 6000 BC, the early inhabitants of Mesoamerica were experimenting with the domestication of plants, a process that eventually led to the establishment of sedentary agricultural societies. The diverse climate allowed for wide variation in available crops, but all regions of Mesoamerica cultivated the base crops of maize, beans, and squashes. All Mesoamerican cultures used Stone Age technology; after c. 1000 AD copper, silver and gold were worked. Mesoamerica lacked draft animals, did not use the wheel, and possessed few domesticated animals; the principal means of transport was on foot or by canoe. Mesoamericans viewed the world as hostile and governed by unpredictable deities. The ritual Mesoamerican ballgame was widely played. Mesoamerica is linguistically diverse, with most languages falling within a small number of language families - the major families are Mayan, Mixe-Zoquean, Otomanguean, and Uto-Aztecan; there are also a number of smaller families and isolates. The Mesoamerican language area shares a number of important features, including widespread loanwords, and use of a vigesimal number system. The territory of the Maya covered a third of Mesoamerica, and the Maya were engaged in a dynamic relationship with neighbouring cultures that included the Olmecs, Mixtecs, Teotihuacan, the Aztecs, and others. During the Early Classic period, the Maya cities of Tikal and Kaminaljuyu were key Maya foci in a network that extended beyond the Maya area into the highlands of central Mexico. At around the same time, there was a strong Maya presence at the Tetitla compound of Teotihuacan. Centuries later, during the 9th century AD, murals at Cacaxtla, another site in the central Mexican highlands, were painted in a Maya style. This may have been either an effort to align itself with the still-powerful Maya area after the collapse of Teotihuacan and ensuing political fragmentation in the Mexican Highlands, or an attempt to express a distant Maya origin of the inhabitants. The Maya city of Chichen Itza and the distant Toltec capital of Tula had an especially close relationship.
QUESTION:
What language did they speak?