input: Steiner's father, Johann(es) Steiner (1829 - 1910), left a position as a gamekeeper in the service of Count Hoyos in Geras, northeast Lower Austria to marry one of the Hoyos family's housemaids, Franziska Blie (1834 Horn - 1918, Horn), a marriage for which the Count had refused his permission. Johann became a telegraph operator on the Southern Austrian Railway, and at the time of Rudolf's birth was stationed in Kraljevec in the Murakoz region of the Austrian Empire (present-day Donji Kraljevec in the Medimurje region of northernmost Croatia). In the first two years of Rudolf's life, the family moved twice, first to Modling, near Vienna, and then, through the promotion of his father to stationmaster, to Pottschach, located in the foothills of the eastern Austrian Alps in Lower Austria. Steiner entered the village school; following a disagreement between his father and the schoolmaster, he was briefly educated at home. In 1869, when Steiner was eight years old, the family moved to the village of Neudorfl and in October 1872 Steiner proceeded from the village school there to the realschule in Wiener Neustadt. In 1879, the family moved to Inzersdorf to enable Steiner to attend the Vienna Institute of Technology, where he studied mathematics, physics, chemistry, botany, biology, literature, and philosophy on an academic scholarship from 1879 to 1883, at the end of which time he withdrew from the institute without graduating. In 1882, one of Steiner's teachers, Karl Julius Schroer, suggested Steiner's name to Joseph Kurschner, chief editor of a new edition of Goethe's works, who asked Steiner to become the edition's natural science editor, a truly astonishing opportunity for a young student without any form of academic credentials or previous publications. Before attending the Vienna Institute of Technology, Steiner had studied Kant, Fichte and Schelling.

Answer this question "What did he study there ?"
output: he studied mathematics, physics, chemistry, botany, biology, literature, and philosophy on an academic scholarship

input: By 1976, though, the group's record sales were softening; Osmondmania had long faded and been replaced by "Rollermania", as the Bay City Rollers became the hot pop band of choice in the mid-1970s. Their 1975 album The Proud One sold poorly (despite the title track providing a chart-topping easy listening hit and the group's last U.S. top-40 hit to date), and MGM Records was sold to Polydor Records. Their first album under Polydor was the album Brainstorm; that album sold only slightly better than its predecessor, and its lead single, "I Can't Live a Dream," fell short of the top 40. Polydor would release two more albums from the family (a Christmas album that included all of the performing family members, and a greatest hits compilation). The Osmonds poured themselves into a new venture: the older brothers began producing The Donny & Marie Show which was a hit on ABC from 1976-1979. But the success came at a cost. The family built and operated at great expense a first-class television studio in Orem, Utah, where the show was produced beginning in 1977. As a result, the Osmonds as a performing band became a lower priority to Donny and Marie. The older brothers deferred or gave up their dreams of being a rock-and-roll band. Donny experienced stage anxiety and Marie had a brief bout with an eating disorder after a network executive told her she looked heavy. When the show was cancelled in 1979, the Osmonds were taken by surprise, as they had believed that the show would be renewed, and found themselves in debt and without a clear direction. The group left Polydor and attempted another album for Mercury Records, Steppin' Out, which was a major failure with neither the album nor any of its singles charting anywhere; it would be their only album on that label. Steppin' Out was a transitional album for the Osmonds and was produced under the auspices of Maurice Gibb; among its tracks was the first recorded version of "Rest Your Love on Me," a country song that would become a hit for Gibb's own band, the Bee Gees, and topped the country charts in a cover version by Conway Twitty. They produced two unsuccessful projects for Marie, a sitcom pilot that never aired and a variety show revival that lasted seven episodes in 1980 and 1981. They recovered and eventually paid their debts and re-established their careers. Rather than go into bankruptcy, they resolved to honor all of their financial obligations. But the Osmond artists and enterprises began operating separately.

Answer this question "Are there any other interesting aspects about this article?"
output: When the show was cancelled in 1979, the Osmonds were taken by surprise,

input: Mountain Jews speak Judeo-Tat, also called Juhuri, a form of Persian, it belongs to the southwestern group of the Iranian division of the Indo-European languages. Judeo-Tat has Semitic (Hebrew/Aramaic/Arabic) elements on all linguistic levels. Among other Semitic elements, Judeo-Tat has the Hebrew sound "ayin" ('), whereas no neighboring languages have it. Until the early Soviet period, the language was written with semi-cursive Hebrew alphabet. Later, Judeo-Tat books, newspapers, textbooks, and other materials were printed with a Latin alphabet and finally in Cyrillic, which is still most common today. The first Judeo-Tat-language newspaper, Zakhmetkesh (Working People), was published in 1928 and operated until the second half of the twentieth century. Originally, only boys were educated through synagogue schools. Starting from the 1860s, many well-off families switched to home-schooling, hiring private tutors, who taught their sons not only Hebrew, but also Russian and Yiddish. In the early 20th century, with advance of sovietization, Judeo-Tat became the language of instruction at newly founded elementary schools attended by both Mountain Jewish boys and girls. This policy continued until the beginning of World War II, when schools switched to Russian as the central government emphasized acquisition of Russian as the official language of the Soviet Union. The Mountain Jewish community has had notable figures in public health, education, culture, and art. In the 21st century, the government is encouraging the cultural life of minorities. In Dagestan and Kabardino-Balkaria, Judeo-Tat and Hebrew courses have been introduced in traditionally Mountain Jewish schools. In Dagestan, there is support for the revival of the Judeo-Tat-language theater and the publication of newspapers in that language.

Answer this question "where did women learn"
output:
newly founded elementary schools attended by both Mountain Jewish boys and girls.