Input: Read this: While Paris has some of the richest neighbourhoods in France, it also has some of the poorest, mostly on the eastern side of the city. In 2012, 14 percent of households in the city earned less than 977 per month, the official poverty line. Twenty-five percent of residents in the 19th arrondissement lived below the poverty line; 24 percent in the 18th, 22 percent in the 20th and 18 percent in the 10th. In the city's wealthiest neighbourhood, the 7th arrondissement, 7 percent lived below the poverty line; 8 percent in the 6th arrondissement; and 9 percent in the 16th arrondissement.
Question: WHat percentage of people in the 19th arrondissement lived below the poverty line?

Output: Twenty-five

Input: Read this: Various cases for rape, physical abuse and murder were prosecuted in court. Women, although usually having fewer rights by custom, were allowed to level civil and criminal charges against men. While suspects were jailed, convicted criminals were never imprisoned. Instead, punishments were commonly monetary fines, periods of forced hard labor for convicts, and the penalty of death by beheading. Early Han punishments of torturous mutilation were borrowed from Qin law. A series of reforms abolished mutilation punishments with progressively less-severe beatings by the bastinado.
Question: What eventually replaced torturous mutilation as a type of punishment?

Output: progressively less-severe beatings

Input: Read this: In the 1990s, sociologists focused on different aspects of specific emotions and how these emotions were socially relevant. For Cooley (1992), pride and shame were the most important emotions that drive people to take various social actions. During every encounter, he proposed that we monitor ourselves through the "looking glass" that the gestures and reactions of others provide. Depending on these reactions, we either experience pride or shame and this results in particular paths of action. Retzinger (1991) conducted studies of married couples who experienced cycles of rage and shame. Drawing predominantly on Goffman and Cooley's work, Scheff (1990) developed a micro sociological theory of the social bond. The formation or disruption of social bonds is dependent on the emotions that people experience during interactions.
Question: Who rejected the social bond theory?

Output: unanswerable

Input: Read this: The institutions and practices of canon law paralleled the legal development of much of Europe, and consequently both modern civil law and common law (legal system) bear the influences of canon law. Edson Luiz Sampel, a Brazilian expert in canon law, says that canon law is contained in the genesis of various institutes of civil law, such as the law in continental Europe and Latin American countries. Sampel explains that canon law has significant influence in contemporary society.
Question: Who said that Canon law has little influence in contemporary society?

Output:
unanswerable