Input: Buddhism
According to East Asian and Tibetan Buddhism, there is an intermediate state (Tibetan "bardo") between one life and the next. The orthodox Theravada position rejects this; however there are passages in the Samyutta Nikaya of the Pali Canon that seem to lend support to the idea that the Buddha taught of an intermediate stage between one life and the next.[page needed]

There is a transitional state between one life and the next according to what branches of Buddhism?
Output: East Asian and Tibetan

Input: Roman Republic
Since the tribunes were considered to be the embodiment of the plebeians, they were sacrosanct. Their sacrosanctity was enforced by a pledge, taken by the plebeians, to kill any person who harmed or interfered with a tribune during his term of office. All of the powers of the tribune derived from their sacrosanctity. One consequence was that it was considered a capital offense to harm a tribune, to disregard his veto, or to interfere with a tribune. In times of military emergency, a dictator would be appointed for a term of six months. Constitutional government would be dissolved, and the dictator would be the absolute master of the state. When the dictator's term ended, constitutional government would be restored.

What type of offense was the harm of a tribute treated as?
Output: capital offense

Input: Ottoman Empire
The Serbian revolution (18041815) marked the beginning of an era of national awakening in the Balkans during the Eastern Question. Suzerainty of Serbia as a hereditary monarchy under its own dynasty was acknowledged de jure in 1830. In 1821, the Greeks declared war on the Sultan. A rebellion that originated in Moldavia as a diversion was followed by the main revolution in the Peloponnese, which, along with the northern part of the Gulf of Corinth, became the first parts of the Ottoman Empire to achieve independence (in 1829). By the mid-19th century, the Ottoman Empire was called the "sick man" by Europeans. The suzerain states the Principality of Serbia, Wallachia, Moldavia and Montenegro moved towards de jure independence during the 1860s and 1870s.

What Serbian monarchy was acknowledged in 1830?
Output: Suzerainty of Serbia

Input: Religion in ancient Rome
While the new plebeian nobility made social, political and religious inroads on traditionally patrician preserves, their electorate maintained their distinctive political traditions and religious cults. During the Punic crisis, popular cult to Dionysus emerged from southern Italy; Dionysus was equated with Father Liber, the inventor of plebeian augury and personification of plebeian freedoms, and with Roman Bacchus. Official consternation at these enthusiastic, unofficial Bacchanalia cults was expressed as moral outrage at their supposed subversion, and was followed by ferocious suppression. Much later, a statue of Marsyas, the silen of Dionysus flayed by Apollo, became a focus of brief symbolic resistance to Augustus' censorship. Augustus himself claimed the patronage of Venus and Apollo; but his settlement appealed to all classes. Where loyalty was implicit, no divine hierarchy need be politically enforced; Liber's festival continued.

With loyalty a necessity, what censorship did not need to be enforced?
Output:
divine hierarchy