Input: Read this: Friedrich Nietzsche argued that Kant commits an agnostic tautology and does not offer a satisfactory answer as to the source of a philosophical right to such-or-other metaphysical claims; he ridicules his pride in tackling "the most difficult thing that could ever be undertaken on behalf of metaphysics." The famous "thing-in-itself" was called a product of philosophical habit, which seeks to introduce a grammatical subject: because wherever there is cognition, there must be a thing that is cognized and allegedly it must be added to ontology as a being (whereas, to Nietzsche, only the world as ever changing appearances can be assumed). Yet he attacks the idealism of Schopenhauer and Descartes with an argument similar to Kant's critique of the latter (see above).
Question: Who did Kant agree with?

Output: unanswerable

Input: Read this: Seen in its wider social context, Greek Revival architecture sounded a new note of sobriety and restraint in public buildings in Britain around 1800 as an assertion of nationalism attendant on the Act of Union, the Napoleonic Wars, and the clamour for political reform. It was to be William Wilkins's winning design for the public competition for Downing College, Cambridge that announced the Greek style was to be the dominant idiom in architecture. Wilkins and Robert Smirke went on to build some of the most important buildings of the era, including the Theatre Royal, Covent Garden (180809), the General Post Office (182429) and the British Museum (182348), Wilkins University College London (182630) and the National Gallery (183238). In Scotland, Thomas Hamilton (17841858), in collaboration with the artists Andrew Wilson (17801848) and Hugh William Williams (17731829) created monuments and buildings of international significance; the Burns Monument at Alloway (1818) and the (Royal) High School in Edinburgh (182329).
Question: What do Greek revival and in architecture?

Output: unanswerable

Input: Read this: The views of the Church Fathers still play an important role in the shaping of Orthodox Marian perspective. However, the Orthodox views on Mary are mostly doxological, rather than academic: they are expressed in hymns, praise, liturgical poetry and the veneration of icons. One of the most loved Orthodox Akathists (i.e. standing hymns) is devoted to Mary and it is often simply called the Akathist Hymn. Five of the twelve Great Feasts in Orthodoxy are dedicated to Mary. The Sunday of Orthodoxy directly links the Virgin Mary's identity as Mother of God with icon veneration. A number of Orthodox feasts are connected with the miraculous icons of the Theotokos.
Question: What does Mary also call Akathists?

Output: unanswerable

Input: Read this: The Qing organization of provinces was based on the fifteen administrative units set up by the Ming dynasty, later made into eighteen provinces by splitting for example, Huguang into Hubei and Hunan provinces. The provincial bureaucracy continued the Yuan and Ming practice of three parallel lines, civil, military, and censorate, or surveillance. Each province was administered by a governor (, xunfu) and a provincial military commander (, tidu). Below the province were prefectures (, fu) operating under a prefect (, zhifu), followed by subprefectures under a subprefect. The lowest unit was the county, overseen by a county magistrate. The eighteen provinces are also known as "China proper". The position of viceroy or governor-general (, zongdu) was the highest rank in the provincial administration. There were eight regional viceroys in China proper, each usually took charge of two or three provinces. The Viceroy of Zhili, who was responsible for the area surrounding the capital Beijing, is usually considered as the most honorable and powerful viceroy among the eight.
Question: How many viceroys were there in China Proper?

Output:
eight