Problem: Frederic Chopin:

In October 1810, six months after Fryderyk's birth, the family moved to Warsaw, where his father acquired a post teaching French at the Warsaw Lyceum, then housed in the Saxon Palace. Fryderyk lived with his family in the Palace grounds. The father played the flute and violin; the mother played the piano and gave lessons to boys in the boarding house that the Chopins kept. Chopin was of slight build, and even in early childhood was prone to illnesses.

What two instruments did Frederic's father play during this time?
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A: flute and violin

Problem: Slavs:

Proto-Slavic, sometimes referred to as Common Slavic or Late Proto-Slavic, is defined as the last stage of the language preceding the geographical split of the historical Slavic languages. That language was uniform, and on the basis of borrowings from foreign languages and Slavic borrowings into other languages, cannot be said to have any recognizable dialects, suggesting a comparatively compact homeland. Slavic linguistic unity was to some extent visible as late as Old Church Slavonic manuscripts which, though based on local Slavic speech of Thessaloniki, could still serve the purpose of the first common Slavic literary language.

What could still serve the purpose of the first common Slavic literary language?
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A: Old Church Slavonic manuscripts

Problem: Mali:

Malian musical traditions are derived from the griots, who are known as "Keepers of Memories". Malian music is diverse and has several different genres. Some famous Malian influences in music are kora virtuoso musician Toumani Diabate, the late roots and blues guitarist Ali Farka Toure, the Tuareg band Tinariwen, and several Afro-pop artists such as Salif Keita, the duo Amadou et Mariam, Oumou Sangare, and Habib Koite. Dance also plays a large role in Malian culture. Dance parties are common events among friends, and traditional mask dances are performed at ceremonial events.

What is a well known Afro-pop artist?
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A: Salif Keita

Problem: Multiracial American:

After the American Revolutionary War, the number and proportion of free people of color increased markedly in the North and the South as slaves were freed. Most northern states abolished slavery, sometimes, like New York, in programs of gradual emancipation that took more than two decades to be completed. The last slaves in New York were not freed until 1827. In connection with the Second Great Awakening, Quaker and Methodist preachers in the South urged slaveholders to free their slaves. Revolutionary ideals led many men to free their slaves, some by deed and others by will, so that from 1782 to 1810, the percentage of free people of color rose from less than one percent to nearly 10 percent of blacks in the South.

When were the first slaves in New York freed?
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A:
unanswerable