Armenians have had a continuous documented presence in Cyprus since 578 AD: according to historian Theophylact Simocatta, during his campaign against the Persian King Chosroes I, Byzantine General Maurice the Cappadocian captured 10,090 Armenians as prisoners in Arzanene, of whom about 3,350 were deported to Cyprus. More Armenians arrived during the reign of Armenian-descended Emperor Heraclius for political reasons and also during the pontificate of Catholicos Hovhannes III Odznetsi for commercial reasons. Flowing on, after the end of Arab raids in Cyprus, more arrived by the patrician Niketas Chalkoutzes for military reasons, when Armenian mercenaries were transferred to Cyprus to protect it. In the middle Byzantine period, Armenian generals and governors served in Cyprus, like Alexios Mousele or Mousere who undertook the construction of Saint Lazarus' basilica in Larnaca. It appears that Saint Lazarus' church had been an Armenian Apostolic church in the 10th century and was used by Armenian-Catholics during the Latin Era as well. The numerous Armenians required an analogous spiritual pastorate, and so in 973 Catholicos Khatchig I established the Armenian Bishopric in Nicosia. Relations between Cyprus and the Armenians became closer when the Kingdom of Cilicia was established. Between 1136-1138, Byzantine Emperor John II Comnenus moved the entire population of the Armenian city of Tell Hamdun to Cyprus. After Isaac Comnenus' wedding to the daughter of the Armenian prince Thoros II in 1185, Armenian nobles and warriors came with him to Cyprus, many of whom defended the island against Richard the Lionheart, when he landed in Limassol.

How many of the captured Armenians were not deported to Cyprus?
A: 6740

According to the 2006 Canadian Census (0038.00 census tract), approximately 76% of the residents at Kensington Market are Canadian citizens. Of that 7%, 9% are under the age of 18. This means that 24% of Kensington Markets population is non-Canadian citizens, a figure that speaks to Kensington Markets character as a hub for multiculturalism. Furthermore, in 2011 the National Household Survey reported very similar data. Although the population accounted by citizenship status increased from 2006 and 2011, the percentage of those with Canadian citizenship versus those without the citizenship remained the same. In 2006, 2800 residents reported that they were Canadian citizens whereas 870 residents reported they did not hold Canadian citizenship . In 2011, 2950 residents reported they were Canadian citizens whereas 930 residents reported that they did not hold Canadian citizenship. Comparing this to the Canadian ratio between Canadian and non-Canadian citizenship data from the census for 2006 and 2011 the ratio changed by 0.4% resulting in an increase in non-Canadian citizens within the population that received the long form survey and the National Household survey (Census 2006; Census 2011 NHS). Although this percent increase is small, when speaking on the national scale, this 0.4% increase in ratio involved 32,852,320 respondents for 2011 and 31,241,030 respondents for 2006 (Census 2006; Census 2011). Comparing that with the minimal increase which was 0.3% in ratio for Kensington where the population was not as substantial, this increase is not as substantial as well (Census 2006; Census 2011 NHS).

How many more residents said they were non-Canadian citizens in 2011 than in 2006?
A: 60

Giorgi-Malakia Abashidze was a Georgian nobleman and King of Imereti as George VI from 1702 to 1707. He was a member of the prominent Abashidze family. The youngest son of Prince Paata Abashidze, he was served as a priest until about 1684 when he entered politics after the death of his elder brother Paata Abashidze and began aggressively expanding his patrimonial fiefdom. He dispossessed the Chkheidze family of Shorapani, and the Agiashvili of Tsutskhvati, and took control of the royal domain in Upper Imereti. His daughter, Tamar, was married to the two successive kings of Imereti, Alexander IV and George V. During the reign of the latter monarch, Abashidze effectively ran the government and acted as an all-powerful kingmaker. In 1699, he gave his daughter Anika in marriage to King Simon of Imereti, but they divorced in 1700. In 1701, Abashidze compelled King Mamia of Imereti to abdicate and seized the throne for himself. He managed to establish a degree of stability in Imereti and ceased to pay tribute to the Ottoman Empire, triggering a military response in 1703. He also patronized culture and learning. Deposed after a revolt by the nobles, in favour of the rightful Bagrationi king George VII, Abashidze took refuge at the court of Vakhtang VI of Kartli in Tbilisi. He died there in 1722, and was buried in the Katskhi monastery in Imereti.

Who married King Simon of Imereti?
A:
Anika