Some context: Richard of Bordeaux was the younger son of Edward, the Black Prince, and Joan of Kent. Edward, heir apparent to the throne of England, had distinguished himself as a military commander in the early phases of the Hundred Years' War, particularly in the Battle of Poitiers in 1356. After further military adventures, however, he contracted dysentery in Spain in 1370. He never fully recovered and had to return to England the next year.
Whereas the poll tax of 1381 was the spark of the Peasants' Revolt, the root of the conflict lay in tensions between peasants and landowners precipitated by the economic and demographic consequences of the Black Death and subsequent outbreaks of the plague. The rebellion started in Kent and Essex in late May, and on 12 June, bands of peasants gathered at Blackheath near London under the leaders Wat Tyler, John Ball, and Jack Straw. John of Gaunt's Savoy Palace was burnt down. The Archbishop of Canterbury, Simon Sudbury, who was also Lord Chancellor, and the king's Lord High Treasurer, Robert Hales, were both killed by the rebels, who were demanding the complete abolition of serfdom. The king, sheltered within the Tower of London with his councillors, agreed that the Crown did not have the forces to disperse the rebels and that the only feasible option was to negotiate. It is unclear how much Richard, who was still only fourteen years old, was involved in these deliberations, although historians have suggested that he was among the proponents of negotiations. The king set out by the River Thames on 13 June, but the large number of people thronging the banks at Greenwich made it impossible for him to land, forcing him to return to the Tower. The next day, Friday, 14 June, he set out by horse and met the rebels at Mile End. The king agreed to the rebels' demands, but this move only emboldened them; they continued their looting and killings. Richard met Wat Tyler again the next day at Smithfield and reiterated that the demands would be met, but the rebel leader was not convinced of the king's sincerity. The king's men grew restive, an altercation broke out, and William Walworth, the mayor of London, pulled Tyler down from his horse and killed him. The situation became tense once the rebels realised what had happened, but the king acted with calm resolve and, saying "I am your captain, follow me!", he led the mob away from the scene. Walworth meanwhile gathered a force to surround the peasant army, but the king granted clemency and allowed the rebels to disperse and return to their homes. The king soon revoked the charters of freedom and pardon that he had granted, and as disturbances continued in other parts of the country, he personally went into Essex to suppress the rebellion. On 28 June at Billericay, he defeated the last rebels in a small skirmish and effectively ended the Peasants' Revolt. Despite his young age, Richard had shown great courage and determination in his handling of the rebellion. It is likely, though, that the events impressed upon him the dangers of disobedience and threats to royal authority, and helped shape the absolutist attitudes to kingship that would later prove fatal to his reign.
what were the terms of negotiation?
A: The king agreed to the rebels' demands, but this move only emboldened them;
Some context: Henry Havelock Ellis, known as Havelock Ellis (2 February 1859 - 8 July 1939), was an English physician, writer, progressive intellectual and social reformer who studied human sexuality. He co-authored the first medical textbook in English on homosexuality in 1897, and also published works on a variety of sexual practices and inclinations, as well as on transgender psychology. He is credited with introducing the notions of narcissism and autoeroticism, later adopted by psychoanalysis. Ellis was among the pioneering investigators of psychedelic drugs and the author of one of the first written reports to the public about an experience with mescaline, which he conducted on himself in 1896.
Ellis was strongly opposed to the idea of castration for eugenic purposes. In 1909, regulations were introduced at the Cantonal Asylum in Bern, which allowed those deemed 'unfit' and with strong sexual inclinations to be mandatorily sterilized. In a particular instance, several men and women, including epileptics and pedophiles were castrated, some of whom voluntarily requested it. While the results were positive, in that none of the subjects were found guilty of any more sexual offences, Ellis remained staunchly opposed to the practice. His view on the origin of these inclinations was that sexual impulses do not reside in the sexual organs, but rather they persist in the brain. Moreover, he posited that the sexual glands provided an important source of internal secretions vital for the functioning of the organism, and thus their removal could greatly injure the patient. However, already in his time, Ellis was witness to the rise of vasectomies and ligatures of the Fallopian tubes, which performed the same sterilization without removing the whole organ. In these cases, Ellis was much more favorable, yet still maintaining that "sterilization of the unfit, if it is to be a practical and humane measure commanding general approval, must be voluntary on the part of the person undergoing it, and never compulsory." His opposition to such a system was not only rooted in morality. Rather, Ellis also considered the practicality of the situation, hypothesizing that if an already mentally unfit man is forced to undergo sterilization, he would only become more ill-balanced, and would end up committing more anti-social acts. Though Ellis was never at ease with the idea of forced sterilizations, he was willing to find ways to circumvent that restriction. His focus was on the social ends of eugenics, and as a means to it, Ellis was in no way against 'persuading' 'volunteers' to undergo sterilization by withdrawing Poor Relief from them. While he preferred to convince those he deemed unfit using education, Ellis supported coercion as a tool. Furthermore, he supported adding ideas about eugenics and birth control to the education system in order to restructure society, and to promote social hygiene. For Ellis, sterilization seemed to be the only eugenic instrument that could be used on the mentally unfit. In fact, in his publication The Sterilization of the Unfit, Ellis argued that even institutionalization could not guarantee the complete prevention of procreation between the unfit, and thus, "the burdens of society, to say nothing of the race, are being multiplied. It is not possible to view sterilization with enthusiasm when applied to any class of people...but what, I ask myself, is the practical alternative?"
did his theories influence anything?
A:
Furthermore, he supported adding ideas about eugenics and birth control to the education system in order to restructure society, and to promote social hygiene.