IN: The Maronites are a Christian group who adhere to the Syriac Maronite Church with the largest population around Mount Lebanon in Lebanon. The Maronite Church is an Eastern Catholic sui iuris particular church in full communion with the Pope and the Catholic Church, with self-governance under the Code of Canons of the Eastern Churches, one of more than a dozen individual churches in full communion with the Holy See. They derive their name from the Syriac Christian saint Maron, whose followers migrated to the area of Mount Lebanon from their previous location of residence around the area of Antioch, establishing the nucleus of the Syriac Maronite Church. Some Maronites argue that they are of Mardaite ancestry, but most historians reject such claims.

Phoenicianism is an identity on the part of Lebanese Christians that has developed into an integrated ideology led by key thinkers, but there are a few who have stood out more than others: Charles Corm, Michel Chiha, and Said Aql in their promotion of Phoenicianism. In post civil-war Lebanon since the Taif agreement, politically Phoenicianism is restricted to a small group. Among leaders of the movement Etienne Saqr, Said Akl, Charles Malik, Camille Chamoun, and Bachir Gemayel have been notable names, some going as far as voicing anti-Arab views. In his book the Israeli writer Mordechai Nisan, who at times met with some of them during the war, quoted Said Akl, a famous Lebanese poet and philosopher, as saying; Akl believes in emphasizing the Phoenician legacy of the Lebanese people and has promoted the use of the Lebanese dialect written in a modified Latin alphabet, rather than the Arabic one, although both alphabets have descended from the Phoenician alphabet. In opposition to such views, Arabism was affirmed at the March 1936 Congress of the Coast and Four Districts, when the Muslim leadership at the conference made the declaration that Lebanon was an Arab country, indistinguishable from its Arab neighbors. In the April 1936 Beirut municipal elections, Christian and Muslim politicians were divided along Phoenician and Arab lines in the matter of whether the Lebanese coast should be claimed by Syria or given to Lebanon, increasing the already mounting tensions between the two communities. Phoenicianism is still disputed by many Arabist scholars who have on occasion tried to convince its adherents to abandon their claims as false, and to embrace and accept the Arab identity instead. This conflict of ideas of identity is believed to be one of the pivotal disputes between the Muslim and Christian populations of Lebanon and what mainly divides the country to the detriment of national unity. In general it appears that Muslims focus more on the Arab identity of the Lebanese history and culture whereas the older, long-standing Christian communities, especially the Maronites focus on their history, and struggles as an ethnoreligious group in an Arab world, while also reaffirming the Lebanese identity, and refraining from Arab characterization as it would deny them their striving achievement of having fended off the Arabs and Turks physically, culturally, and spiritually since their conception. The Maronite perseverance lead to their existence even today.
QUESTION: what is it for?
IN: Marc Alexander Hunter was born in Taumarunui on 7 September 1953. In the late 1950s his family performed publicly where his father, Stuart, played saxophone, his mother, Voi, on piano and his older brother, Todd Hunter (born 1951), on guitar with Marc providing drums. He also grew up with two younger brothers, Ross and Brett. Hunter remembered, "We got guitars for Christmas one year, I broke mine but Todd played his.

In August 1982 Dragon reformed with the line-up of Marc, Todd, Hewson, Jacobsen and Robert Taylor on guitar (ex-Mammal) for a national Class Reunion tour. McFarlane noted that it was "Ostensibly run to pay off outstanding debts, the tour proved so successful that the band re-formed on a permanent basis." Their single, "Rain", was issued in July 1983, which peaked at No. 2. It was co-written by Marc, Todd and the latter's then-girlfriend, Johanna Pigott; and had Mansfield producing. Soon after Mansfield joined Dragon on keyboards and as a songwriter. In June 1984 the group's next album, Body and the Beat, which was produced by Mansfield and Carey Taylor, was released and peaked at No. 5. The group provided "a much fuller, more rock-oriented sound... [it] was a polished, contemporary sounding Adult Oriented Rock rock album." After a tour in support of the album, Hewson left to return to New Zealand, he died of a heroin overdose in January 1985. While on a break between Dragon tours Hunter joined the Party Boys, a "good-time rock'n'roll band" with a floating ensemble, for their Great Bars of Australia tour. The line-up of Hunter, Borich, Paul Christie on bass guitar (ex-Mondo Rock), Richard Harvey on drums (ex-Divinyls) and Joe Walsh on guitar and lead vocals (of the Eagles), recorded that group's fourth live album, You Need Professional Help (1985), during the tour. Hunter issued his third solo album, Communication, in September 1985 with various session musicians used: Jeff "Skunk" Baxter, Kirk Lorange, Mark Punch and Peter Walker on guitars, Todd Hunter and Phil Scorgie on bass guitar, Allan Mansfield and Don Walker on keyboards, and Mark Kennedy and Ricky Fataar on drums. Mansfield produced the album, which McFarlane described as "a polished set of Adult Oriented Rock (AOR) songs." Its title track had been released as a single in 1984. Hunter returned to his duties with Dragon and was recorded on two more studio albums by the end of the decade.
QUESTION:
Were there any influences in creating these albums?