Answer the question at the end by quoting:

Gregory LeNoir Allman was born at Saint Thomas Hospital on December 8, 1947 in Nashville, Tennessee, to Willis Turner Allman (1918-1949) and Geraldine Robbins Allman (1917-2015). The couple had met during World War II in Raleigh, North Carolina, when Allman was on leave from the U.S. Army, and were later married. Their first child, Duane Allman, was born in Nashville in 1946. On December 26, 1949, Willis offered a hitchhiker a ride home and was subsequently shot and killed in Norfolk, Virginia.
After the dissolution of the Allman Brothers, Allman kept busy performing music with his solo band, releasing the live album Gregg Allman Live: Back to Macon, GA in 2015. In 2016, he received an honorary doctorate from Mercer University in Macon, presented by former President Jimmy Carter. However, his health problems remained; he had atrial fibrillation, and though he kept it private, his liver cancer had returned. "He kept it very private because he wanted to continue to play music until he couldn't", his manager Michael Lehman said. He attempted to keep a light schedule at the advice of doctors, who warned that too many performances might amplify his conditions. His last concert took place in Atlanta at his own Laid Back Festival along with ZZ Top at Lakewood Amphitheatre on Saturday October 29, 2016, and he continued to cancel concerts citing "serious health issues". He denied reports that he had entered hospice care, but was resting at home on doctor's orders. Allman died at his home in Richmond Hill, Georgia, on May 27, 2017, due to complications from liver cancer. He was 69 years old. His funeral took place at Snow's Memorial Chapel in Macon on June 3, and was attended by once-estranged bandmate Dickey Betts, his ex-wife Cher, and former President Carter, among others. According to Rolling Stone, the mourners dressed casually in jeans per Allman's request, and "hundreds of fans, many wearing Allman Brothers shirts and listening to the band's music, lined the route along the funeral procession." He was buried at Rose Hill Cemetery in Macon, beside his brother Duane, and fellow band member Berry Oakley. Before his death, Allman recorded his last album, Southern Blood, with producer Don Was at FAME Studios in Muscle Shoals, Alabama. The album was recorded with his then-current backing band. The album was released on September 8, 2017, and received critical acclaim. In My Cross to Bear, Allman reflected on his life and career: Music is my life's blood. I love music, I love to play good music, and I love to play music for people who appreciate it. And when it's all said and done, I'll go to my grave and my brother will greet me, saying, "Nice work, little brother--you did all right." I must have said this a million times, but if I died today, I have had me a blast.

How did Gregg Allman spend his final years?

After the dissolution of the Allman Brothers, Allman kept busy performing music with his solo band,

Answer the question at the end by quoting:

Donna Jeanne Haraway was born in 1944 in Denver, Colorado. Haraway's father was a sportswriter for The Denver Post and her mother, who came from a heavily Irish Catholic background, died when Haraway was 16 years old. Haraway attended high school at St. Mary's Academy in Cherry Hills Village, Colorado. Haraway triple majored in zoology, philosophy and literature at the Colorado College.
In 1985, Haraway published the essay "Manifesto for Cyborgs: Science, Technology, and Socialist-Feminism in the 1980s" in Socialist Review. Although most of Haraway's earlier work was focused on emphasizing the masculine bias in scientific culture, she has also contributed greatly to feminist narratives of the twentieth century. For Haraway, the Manifesto offered a response to the rising conservatism during the 1980s in the United States at a critical juncture at which feminists, in order to have any real-world significance, had to acknowledge their situatedness within what she terms the "informatics of domination." Women were no longer on the outside along a hierarchy of privileged binaries but rather deeply imbued, exploited by and complicit within networked hegemony, and had to form their politics as such. According to Haraway's "Manifesto", "there is nothing about being female that naturally binds women together into a unified category. There is not even such a state as 'being' female, itself a highly complex category constructed in contested sexual scientific discourses and other social practices". A cyborg does not require a stable, essentialist identity, argues Haraway, and feminists should consider creating coalitions based on "affinity" instead of identity. To ground her argument, Haraway analyzes the phrase "women of color", suggesting it as one possible example of affinity politics. Using a term coined by theorist Chela Sandoval, Haraway writes that "oppositional consciousness" is comparable with a cyborg politics, because rather than identity it stresses how affinity comes as a result of "otherness, difference, and specificity". Haraway's cyborg is a set of ideals of a genderless, race-less, more collective and peaceful civilization with the caveat of being utterly connected to the machine. Her new versions of beings reject Western humanist conceptions of personhood and promote a disembodied world of information and the withering of subjectivity. The collective consciousness of the beings and their limitless access to information provide the tools with which to create a world of immense socio-political change through altruism and affinity, not biological unity. In her essay Haraway challenges the liberal human subject and its lack of concern for collective desires which leaves the possibility for wide corruption and inequality in the world. Furthermore, the cyborg's importance lays in its coalition of consciousness not in the physical body that carries the information/consciousness. A world of beings with a type of shared knowledge could create a powerful political force towards positive change. Cyborgs can see "from both perspectives at once." In addition, Haraway writes that the cyborg has an imbued nature towards the collective good. Haraway explains that her "Manifesto" is "an effort to build an ironic political myth faithful to feminism, socialism, and materialism." She adds that "Cyborg imagery can suggest a way out of the maze of dualisms in which we have explained our bodies and our tools to ourselves." Haraway is serious about finding future ways towards equality and ending dominating behavior; however, the cyborg itself is not as serious of an endeavor for her as the idea of it is. Haraway creates an analogy using current technologies and information to imagine a world with a collective coalition that had the capabilities to create grand socio-political change. Haraway's "Manifesto" is a thought experiment, defining what people think is most important about being and what the future holds for increased artificial intelligence.

What is "A Cyborg Manifesto"?
In 1985, Haraway published the essay "Manifesto for Cyborgs: Science, Technology, and Socialist-Feminism in the 1980s" in Socialist Review.