Question:
Santana is a Latin music and rock band formed in San Francisco, California in 1966 by Mexican-American guitarist Carlos Santana. The band came to public attention with their performance of "Soul Sacrifice" at Woodstock in 1969. This exposure helped propel their first album, also named Santana, into a hit, followed in the next two years by Abraxas and Santana III. Lineup changes were common.
13 months after Caravanserai, Santana released Welcome. Welcome was the first of four consecutive albums to achieve gold certification, as opposed to the previous four, which all at least reached platinum status. The album peaked at number 25 on the Billboard 200, the lowest of the band's career so far. The next few albums contained a more experimental style than their previous work, beginning with Borboletta, which fared arguably worse than its predecessor, despite climbing five spots on the US charts. The group's 1976 release, Amigos, was far more successful. Reaching number 10 on the US charts, and also hitting the top 10 in France, Australia, New Zealand, Austria and The Netherlands, it was a form of return to the success of their early albums. Festival, somewhat contradicted that new-found success, but was a short blip before another successful album, Moonflower, released in 1977. The album was possibly the most successful since Santana III, achieving 2x platinum in the US, and being the first album since 1974's Borboletta, to break the top 10 in the UK. It was characterized by a stylistic shift for the band, as it contained heavier influences from the more conventional sound of the group's early work, while still maintaining the experimental sound of their last few albums. Their next two releases, Inner Secrets and Marathon, released in 1978 and '79, respectively, were a further musical shift for the band, moving away from the Latin-fused rock music that had characterized their work in the late 1960s and the majority of the '70s, to move towards a more album-oriented, conventional rock sound. These albums, however, fared poorly commercially, although both achieved gold status in the US.
Answer this question using a quote from the text above:

How was this style different from their usual style?

Answer:
It was characterized by a stylistic shift for the band, as it contained heavier influences from the more conventional sound of the group's early work,

input: hide joined X Japan (then called X) in February 1987, becoming the band's lead guitarist and occasional songwriter, going on to compose songs like "Celebration", "Joker" and the single "Scars". X released their first album Vanishing Vision, through drummer Yoshiki's own Extasy Records, on April 14, 1988 and toured extensively in support of the record. They would become one of the first Japanese acts to achieve mainstream success while on an independent label, and later widely credited as one of the pioneers of visual kei. X 's major label debut album, Blue Blood, was released on April 21, 1989 and debuted at number six on the Oricon chart. Its success earned the band the "Grand Prix New Artist of the Year" award at the 4th annual Japan Gold Disc Awards in 1990. Their third album Jealousy was released on July 1, 1991 and debuted at number one, selling over 600,000 copies. It was later certified million by the RIAJ. Shortly after the release of Art of Life, which also topped the Oricon, the members of X Japan took a break, to start solo projects. Around that time, the group also dropped most of its original visual kei aesthetics, except hide who would still perform in wildly colorful outfits and with his trademark red, later pink, hair. Dahlia, which would become the band's last album, was released on November 4, 1996 and once again, it reached the number one spot. In September 1997 it was announced that X Japan would disband, they performed their farewell show, aptly titled The Last Live, at the Tokyo Dome on December 31, 1997.

Answer this question "What albums did they release?"
output: ". X released their first album Vanishing Vision,

Answer the question at the end by quoting:

Muhammed Fethullah Gulen Hocaefendi (Turkish: [fetul'lah jy'len] - the honorific Hoca Efendi, used among followers, translates to "respected teacher"); born 27 April 1941 is a Turkish preacher, former imam, writer, and political figure. He is the founder of the Gulen movement (known as Hizmet meaning service in Turkish), which is 3 to 6 million strong in Turkey and has an empire of affiliated banks, media, construction companies, and schools, especially those providing primary and secondary education, in Turkey (in which business entities and foundations have been closed down by the Turkish government by the thousands in 2017) and in Africa, Central Asia, the Americas, and Europe. Hizmet's most populous organization is a moderate Islamic advocacy group, Alliance for Shared Values.
During the political violence in Turkey between the right and left in the 1970s, Gulen "invited people to practice tolerance and forgiveness." Following the 1980 military d'etat, in which the military targeted communists, Gulen gave his "explicit assent" to the coup, saying: I want to also add that the architects of the coup also took some positive administrative decisions. They shook society to renew itself once again. They defeated the Communist movement which recruited some misguided youth who wanted Turkey to be under Soviet influence. They intentionally or unintentionally prevented our country from entering into quagmire and into a long bloody struggle. Moreover, they gave opportunities to some decent children of our homeland to serve our nation. Following the political violence of the preceding years, Gulen expected that the coup would reestablish stability and lead to a subsequent restoration of democracy. Gulen's assent to the coup later prompted criticism from Turkish liberals. Despite Gulen's support for the coup, the military authorities issued an arrest warrant against him, which was revoked by a "state security court" in 1986. In the 1980s and 1990s under Turgut Ozal, Gulen and his movement benefited from social and political reforms, managing "to turn his traditional and geographically confined faith movement into a nationwide educational and cultural phenomenon" that "attempted to bring 'religious' perspectives into the public sphere on social and cultural issues." The growth of the Gulen movement sparked opposition from both Kemalists, who perceived the movement as threatening to undermine secularism, and from more radical Islamists who viewed the movement as "accommodating" and "pro-American."

Who took over Turkey in the coup?
They defeated the Communist movement which recruited some misguided youth who wanted Turkey to be under Soviet influence.