Background: Leonard Peltier (born September 12, 1944) is a Native American activist, a citizen of the Anishinabe & Dakota/Lakota Nations, and member of the American Indian Movement (AIM). In 1977, he was convicted and sentenced to two consecutive terms of life imprisonment for first-degree murder in the shooting of two Federal Bureau of Investigation (FBI) agents during a 1975 conflict on the Pine Ridge Indian Reservation. Peltier's indictment and conviction have been the subject of much controversy; Amnesty International placed his case under the "Unfair Trials" category of its Annual Report: USA 2010. Peltier is incarcerated at the United States Penitentiary, Coleman in Florida.
Context: On June 26, 1975, Special Agents Jack R. Coler and Ronald A. Williams of the Federal Bureau of Investigation (FBI) were on the Pine Ridge Reservation searching for a young man named Jimmy Eagle, who was wanted for questioning in connection with the recent assault and robbery of two local ranch hands. Eagle had been involved in a physical altercation with a friend, during which he had stolen a pair of leather cowboy boots. At approximately 11:50 a.m., Williams and Coler, driving two separate unmarked cars, spotted, reported, and followed a red pick-up truck which matched the description of Eagle's. Soon after his initial report, Williams radioed into a local dispatch that he and Coler had come under high-powered rifle fire from the occupants of the vehicle and were unable to return fire with their .38 Special revolvers. Williams radioed that they would be killed if reinforcements did not arrive. He next radioed that he was hit. FBI Special Agent Gary Adams was the first to respond to Williams' call for assistance, and he also came under intense gun fire; he was unable to reach Coler and Williams. The FBI, BIA, and the local police spent the afternoon waiting for other law enforcement officers. At 2:30 p.m., a BIA rifleman fatally shot Joseph Stuntz, an AIM member who had taken part in the shootout. At 4:31 p.m., authorities recovered the bodies of Williams and Coler from their vehicles. At 6:30 p.m., they used tear gas to storm the Jumping Bull houses, where they found the body of a Native American, Joseph Stuntz. Stuntz was clad in Coler's green FBI field jacket, which he appeared to have taken from the agent's car. The two FBI Agents were later confirmed to have died on June 26, 1975. Stuntz appeared to have died later, during subsequent shooting. The FBI reported that Williams had received a defensive wound to his right hand (as he attempted to shield his face) from a bullet which passed through his hand into his head, killing him instantly. Williams received two gunshot injuries, to his body and foot, prior to the contact shot that killed him. Coler, incapacitated from earlier bullet wounds, had been shot twice in the head. In total, 125 bullet holes were found in the agents' vehicles, many from a .223 Remington (5.56 mm) rifle. Leonard Peltier provided numerous alibis, to different people, about his activities on the morning of the attacks. In an interview with the author Peter Matthiessen (In the Spirit of Crazy Horse 1983), Peltier described working on a car in Oglala, claiming to have driven back to the Jumping Bull Compound about an hour before the shooting started. In an interview with Lee Hill, he described being woken up in the tent city at the ranch by the sound of gunshots. To Harvey Arden, for Prison Writings, he described enjoying a beautiful morning before he heard the firing.
Question: What were they searching for?
Answer: for a young man named Jimmy Eagle, who was wanted for questioning in connection with the recent assault and robbery of two local ranch hands.

Background: Clinton Richard Dawkins (born 26 March 1941) is an English ethologist, evolutionary biologist, and author. He is an emeritus fellow of New College, Oxford, and was the University of Oxford's Professor for Public Understanding of Science from 1995 until 2008. Dawkins first came to prominence with his 1976 book The Selfish Gene, which popularised the gene-centred view of evolution and introduced the term, meme. With his book The Extended Phenotype (1982), he introduced into evolutionary biology the influential concept that the phenotypic effects of a gene are not necessarily limited to an organism's body, but can stretch far into the environment.
Context: In his book, The Selfish Gene, Dawkins coined the word meme (the behavioural equivalent of a gene) as a way to encourage readers to think about how Darwinian principles might be extended beyond the realm of genes. It was intended as an extension of his "replicators" argument, but it took on a life of its own in the hands of other authors, such as Daniel Dennett and Susan Blackmore. These popularisations then led to the emergence of memetics, a field from which Dawkins has distanced himself. Dawkins's meme refers to any cultural entity that an observer might consider a replicator of a certain idea or set of ideas. He hypothesised that people could view many cultural entities as capable of such replication, generally through communication and contact with humans, who have evolved as efficient (although not perfect) copiers of information and behaviour. Because memes are not always copied perfectly, they might become refined, combined, or otherwise modified with other ideas; this results in new memes, which may themselves prove more or less efficient replicators than their predecessors, thus providing a framework for a hypothesis of cultural evolution based on memes, a notion that is analogous to the theory of biological evolution based on genes. Although Dawkins invented the term meme, he has not claimed that the idea was entirely novel, and there have been other expressions for similar ideas in the past. For instance, John Laurent has suggested that the term may have derived from the work of the little-known German biologist Richard Semon. In 1904, Semon published Die Mneme (which appeared in English in 1924 as The Mneme). This book discusses the cultural transmission of experiences, with insights parallel to those of Dawkins. Laurent also found the term, mneme, used in Maurice Maeterlinck's The Life of the White Ant (1926), and has highlighted the similarities to Dawkins's concept. James Gleick describes Dawkins's concept of the meme as "his most famous memorable invention, far more influential than his selfish genes or his later proselytising against religiosity".
Question: Are there any other interesting aspects about this article?
Answer:
Although Dawkins invented the term meme, he has not claimed that the idea was entirely novel,