Question: Whitehead thus sees God and the world as fulfilling one another. He sees entities in the world as fluent and changing things that yearn for a permanence which only God can provide by taking them into God's self, thereafter changing God and affecting the rest of the universe throughout time. On the other hand, he sees God as permanent but as deficient in actuality and change: alone, God is merely eternally unrealized possibilities, and requires the world to actualize them. God gives creatures permanence, while the creatures give God actuality and change. Here it is worthwhile to quote Whitehead at length:
Try to answer this question if possible: What did Whitehead claim God would be with the world?
Answer: unanswerable
Question: The first satellite, BeiDou-1A, was launched on 30 October 2000, followed by BeiDou-1B on 20 December 2000. The third satellite, BeiDou-1C (a backup satellite), was put into orbit on 25 May 2003. The successful launch of BeiDou-1C also meant the establishment of the BeiDou-1 navigation system.
Try to answer this question if possible: When was the BeiDou-1C rocket launched?
Answer: unanswerable
Question: Muhammad Husayn Tabatabaei says that according to the popular explanation among the later exegetes, ta'wil indicates the particular meaning a verse is directed towards. The meaning of revelation (tanzil), as opposed to ta'wil, is clear in its accordance to the obvious meaning of the words as they were revealed. But this explanation has become so widespread that, at present, it has become the primary meaning of ta'wil, which originally meant "to return" or "the returning place". In Tabatabaei's view, what has been rightly called ta'wil, or hermeneutic interpretation of the Quran, is not concerned simply with the denotation of words. Rather, it is concerned with certain truths and realities that transcend the comprehension of the common run of men; yet it is from these truths and realities that the principles of doctrine and the practical injunctions of the Quran issue forth. Interpretation is not the meaning of the verserather it transpires through that meaning, in a special sort of transpiration. There is a spiritual realitywhich is the main objective of ordaining a law, or the basic aim in describing a divine attributeand then there is an actual significance that a Quranic story refers to.
Try to answer this question if possible: What can interpretation find that lies the behind the apparent events referred to in a Quranic story?
Answer: a spiritual reality
Question: On August 24, 1673, Dutch captain Anthonio Colve took over the colony of New York from England and rechristened it "New Orange" to honor the Prince of Orange, King William III. However, facing defeat from the British and French, who had teamed up to destroy Dutch trading routes, the Dutch returned the island to England in 1674.
Try to answer this question if possible: New York was called New Orange for a period based off which historical figure?
Answer:
King William III