Information: - Ecclesiastes Rabbah or Kohelet Rabbah (Hebrew: ) is an haggadic commentary on Ecclesiastes, included in the collection of the Midrash Rabbot. It follows the Biblical book verse by verse, only a few verses remaining without comment. In the list of the old sedarim for the Bible four sedarim are assigned to Ecclesiastes, namely, to i. 1, iii. 13, vii. 1, and ix. 7; and the "Midrash ohelet" was probably divided according to these sections. This appears from the phrase "Sidra tinyana" inserted between the comments to Eccl. vi. 12 and to vii. 1, and the phrase "Sidra telita'a" between the comments to Eccl. ix. 6 and to ix. 7. These phrases occur at the end of the second and third midrash sections, in the same way that "Seli sidra" indicates the end of sections in Ruth R. and Esth. R. in the earlier editions. The commentary to iii. 12 having been lost, the exposition of the conclusion of the first section is missing. Nothing remains to indicate where one section ends and another begins, as there is no introductory remark to the comment on ii. 13. But an introduction is also lacking to the comment on vii. 1 and ix. 7. - Jerusalem , is a city located on a plateau in the Judaean Mountains between the Mediterranean and the Dead Sea. One of the oldest cities in the world, Jerusalem was named as ""Urusalima"" on ancient Mesopotamian cuneiform tablets, probably meaning "City of Shalem" after a Canaanite deity, during the early Canaanite period (approximately 2400 BCE). During the Israelite period, significant construction activity in Jerusalem began in the 9th century BCE (Iron Age II), and in the 8th century the city developed into the religious and administrative center of the Kingdom of Judah. It is considered a holy city in the three major Abrahamic religions of Judaism, Christianity and Islam. - The Jerusalem Talmud ("Talmud Yerushalmi", often "Yerushalmi" for short), also known as the Palestinian Talmud or Talmuda de-Eretz Yisrael (Talmud of the Land of Israel), is a collection of Rabbinic notes on the second-century Jewish oral tradition known as the Mishnah. Naming this version of the Talmud after Palestine or Land of Israel rather than Jerusalem is considered more accurate by some because, while the work was certainly composed in "the West" (as seen from Babylonia), i.e. in the Holy Land, it mainly originates from the Galilee rather than from Jerusalem in Judea, as no Jews lived in Jerusalem at this time The Jerusalem Talmud was compiled in the Land of Israel, then divided between the Byzantine provinces of Palaestina Prima and Palaestina Secunda, and was brought to an end sometime around 400. The Jerusalem Talmud predates its counterpart, the Babylonian Talmud (known in Hebrew as the "Talmud Bavli"), by about 200 years, and is written in both Hebrew and Jewish Palestinian Aramaic. - Avot de-Rabbi Nathan, usually printed together with the minor tractates of the Talmud, is a Jewish aggadic work probably compiled in the geonic era (c.700900 CE). Although Avot de-Rabbi Nathan is the first and longest of the "minor tractates", it probably does not belong in that collection chronologically, having more the character of a late midrash. In the form now extant it contains a mixture of Mishnah and Midrash, and may be technically designated as a homiletical exposition of the Mishnaic tractate Pirkei Avot, having for its foundation an older recension (version) of that tractate. It may be considered as a kind of "tosefta" or "gemarah" to the Mishna Avot, which does not possess a traditional gemarah. Avot de-Rabbi Nathan contains many sentences, proverbs, and incidents that are not found anywhere else in the early rabbinical literature . Other rabbinical sayings appear in a more informal style than what is found in the canonical Mishna Avot redacted by Judah I. - Yohanan ben Zakkai (30 BCE 90 CE), also known as Johanan B. Zakkai, or in short (Ribaz), was one of the tannaim, an important Jewish sage in the era of the Second Temple, and a primary contributor to the core text of Rabbinical Judaism, the Mishnah. His name is often preceded by the honorific title, "Rabban." He is widely regarded as one of the most important Jewish figures of his time. His tomb is located in Tiberias, within the Maimonides burial compound. - Joshua ben Hananiah (d. 131 CE) was a leading tanna of the first half-century following the destruction of the Temple. He was of Levitical descent (Ma'as. Sh. v. 9), and served in the sanctuary as a member of the class of singers (Arakhin 11b). His mother intended him for a life of study, and, as an older contemporary, Dosa ben Harkinas, relates (Jerusalem Talmud Yevamot 3a), she carried the child in his cradle into the synagogue, so that his ears might become accustomed to the sounds of the words of the Torah. It was probably with reference to his pious mother that Johanan ben Zakai thus expressed himself concerning Joshua ben Hananiah: "Hail to thee who gave him birth" (Pirkei Avot ii. 8). According to another tradition (Avot of Rabbi Natan xiv.) Johanan ben Zakai praised him in the words from Ecclesiastes iv. 12: "And a threefold cord is not quickly broken." Perhaps he meant that in Joshua the three branches of traditional learning, Midrash, Halakah, and Aggadah, were united in a firm whole; or possibly he used the passage in the sense in which it was employed later (Ecclesiastes Rabbah iv. 14; Bava Batra 59a), to show that Joshua belonged to a family of scholars even to the third generation. He is the seventh most frequently mentioned sage in the Mishnah. - Sifra (Aramaic: ) is the Halakic midrash to Leviticus. It is frequently quoted in the Talmud, and the study of it followed that of the Mishnah, as appears from Tanuma, quoted in "Or Zarua", i. 7b. Like Leviticus itself, the midrash is occasionally called "Torat Kohanim" (id. 33a; Sanh. 103b; Cant. R. vi. 8), and in two passages also "Sifra debe Rab" (Ber. 11b, 18b). According to "Lea ob" (section ), this latter title was applied originally to the third book of the Pentateuch because Leviticus was the first book studied in the elementary school, and it was subsequently extended to the midrash; but this explanation is contradicted by analogous expressions such as "Sifre debe Rab" and, in a broader sense, "ketubot debe Rab" (Yer. Ket. 26c) and "tei'ata debe Rab" (Yer. Ab. Zarah 39c). - Ecclesiastes (Greek: , "Ekklsiasts", , "Kohelet", "Qoheleth") is one of 24 books of the Tanakh or Hebrew Bible, where it is classified as one of the "Ketuvim" (or "Writings"). It is among the canonical Wisdom Books in the Old Testament of most denominations of Christianity. The title "Ecclesiastes" is a Latin transliteration of the Greek translation of the Hebrew Kohelet (meaning "Gatherer", but traditionally translated as "Teacher" or "Preacher"), the pseudonym used by the author of the book. - Yochanan ben Nuri ( Hebrew : ) was a tanna of the 1st and 2nd centuries , studied under the watch of Rabban Gamliel of Yavne and senior of Akiba ( Sifra , edoshim , iv. 9 ; Ar . 16b ; comp . Sifre , Deut . 1 ) . A great halakist , always provided with satisfactory answers to all questions , he was familiarly called '' pedler 's basket '' or '' bundle of halakot '' ( Ab . R. N. xviii . ; Gi . 67a ) ; the number and diversity of halakot cited under his name in the Mishnah alone , about 40 , justify those appellations . Besides exhaustive rabbinical knowledge , he acquired familiarity with the general science of his time , especially geometry . It was said of him , as of his colleague Eleazar ben isma , that he could approximately state the number of drops contained in the sea ; like Eleazar , also , he was very poor . Through the influence of Joshua ben Hananiah both were appointed by Gamaliel to remunerative offices ( comp . Sifre , Deut . 16 ) . Johanan showed himself grateful to Gamaliel . When , after that patriarch 's death , Joshua proposed a change in a rule established by Gamaliel , Johanan opposed him : '' I have observed that the head is always followed by the trunk ; as long as Gamaliel lived we observed the rule laid down by him , and now you propose to veto his directions . Joshua , we shall not harken to thee '' ( Er. 41a ) . Between him and alafta also intimate scholarly relations existed ( comp . Tosef. , B. B. ii. 10 with B. B. 56b and parallels ) . In his discussions of halakot Johanan considered expediency and economy as well as law and authority . When arfon declared that only olive - oil was appropriate for the Sabbath - lamp , Johanan became impatient : '' And what shall the Babylonians do where none but sesame - oil is to be had ; and what shall the Medians do , who have nothing but nut - oil ; and the Alexandrians , who have nothing but radish - oil ; or the Cappadocians , who have only naphtha ? '' ( Shab . 26a ) . On another occasion , when Akiba suggested that a married woman who... Given the information above, choose from the list below the object entity that exhibits the relation 'date of death' with the subject 'johanan ben nuri'. Choices: - 1 - 13 - 131 - 14 - 200 - 24 - 2400 bce - 30 - 30 bce - 400 - 700 - 8 - 9
200