Input: Read this: Traits valued in women of the samurai class were humility, obedience, self-control, strength, and loyalty. Ideally, a samurai wife would be skilled at managing property, keeping records, dealing with financial matters, educating the children (and perhaps servants, too), and caring for elderly parents or in-laws that may be living under her roof. Confucian law, which helped define personal relationships and the code of ethics of the warrior class required that a woman show subservience to her husband, filial piety to her parents, and care to the children. Too much love and affection was also said to indulge and spoil the youngsters. Thus, a woman was also to exercise discipline.
Question: Who did samurai wives have to take care of?

Output: elderly parents or in-laws that may be living under her roof

Input: Read this: Coulton Waugh attempted the first comprehensive history of American comics with The Comics (1947). Will Eisner's Comics and Sequential Art (1985) and Scott McCloud's Understanding Comics (1993) were early attempts in English to formalize the study of comics. David Carrier's The Aesthetics of Comics (2000) was the first full-length treatment of comics from a philosophical perspective. Prominent American attempts at definitions of comics include Eisner's, McCloud's, and Harvey's. Eisner described what he called "sequential art" as "the arrangement of pictures or images and words to narrate a story or dramatize an idea"; Scott McCloud defined comics "juxtaposed pictorial and other images in deliberate sequence, intended to convey information and/or to produce an aesthetic response in the viewer", a strictly formal definition which detached comics from its historical and cultural trappings. R. C. Harvey defined comics as "pictorial narratives or expositions in which words (often lettered into the picture area within speech balloons) usually contribute to the meaning of the pictures and vice versa". Each definition has had its detractors. Harvey saw McCloud's definition as excluding single-panel cartoons, and objected to McCloud's de-emphasizing verbal elements, insisting "the essential characteristic of comics is the incorporation of verbal content". Aaron Meskin saw McCloud's theories as an artificial attempt to legitimize the place of comics in art history.
Question: Who put together a history of American comics in 1947?

Output: Coulton Waugh

Input: Read this: The collation of all known variants of a text is referred to as a variorum, namely a work of textual criticism whereby all variations and emendations are set side by side so that a reader can track how textual decisions have been made in the preparation of a text for publication. The Bible and the works of William Shakespeare have often been the subjects of variorum editions, although the same techniques have been applied with less frequency to many other works, such as Walt Whitman's Leaves of Grass, and the prose writings of Edward Fitzgerald.
Question: What is it called when the variations are texts are read separately?

Output: unanswerable

Input: Read this: In the wake of the racially-motivated" church shooting in Charleston, South Carolina, Yale was under criticism again in the summer of 2015 for Calhoun College, one of 12 residential colleges, which was named after John C. Calhoun, a slave-owner and strong slavery supporter in the nineteenth century. In July 2015 students signed a petition calling for the name change. They argued in the petition thatwhile Calhoun was respected in the 19th century as an "extraordinary American statesman"he was "one of the most prolific defenders of slavery and white supremacy" in the history of the United States. In August 2015 Yale President Peter Salovey addressed the Freshman Class of 2019 in which he responded to the racial tensions but explained why the college would not be renamed. He described Calhoun as a "a notable political theorist, a vice president to two different U.S. presidents, a secretary of war and of state, and a congressman and senator representing South Carolina." He acknowledged that Calhoun also "believed that the highest forms of civilization depend on involuntary servitude. Not only that, but he also believed that the races he thought to be inferior, black people in particular, ought to be subjected to it for the sake of their own best interests." Racial tensions increased in the fall of 2015 centering on comments by Nicholas A. Christakis and his wife Erika regarding freedom of speech. In April 2016 Salovey announced that "despite decades of vigorous alumni and student protests," Calhoun's name will remain on the Yale residential college explaining that it is preferable for Yale students to live in Calhoun's "shadow" so they will be "better prepared to rise to the challenges of the present and the future." He claimed that if they removed Calhoun's name, it would "obscure" his "legacy of slavery rather than addressing it." "Yale is part of that history" and "We cannot erase American history, but we can confront it, teach it and learn from it." One change that will be issued is the title of "master" for faculty members who serve as residential college leaders will be renamed to "head of college" due to its connotation of slavery.
Question: Why did people dislike the college being named after John C. Calhoun?

Output:
a slave-owner and strong slavery supporter in the nineteenth century