QUES: According to Dr. Carlos Moore, resident scholar at Brazil's University of the State of Bahia, in the 21st century Afro-multiracials in the Arab world, including Arabs in North Africa, self-identify in ways that resemble multi-racials in Latin America. He claims that black-looking Arabs, much like black-looking Latin Americans, consider themselves white because they have some distant white ancestry.

How do Afro-multiracials identify in the 21st century?
What is the answer?
ANS: in ways that resemble multi-racials
QUES: Regardless of the way the tension between universities, individual scientists, and the scientific revolution itself is perceived, there was a discernible impact on the way that university education was constructed. Aristotelian epistemology provided a coherent framework not simply for knowledge and knowledge construction, but also for the training of scholars within the higher education setting. The creation of new scientific constructs during the scientific revolution, and the epistemological challenges that were inherent within this creation, initiated the idea of both the autonomy of science and the hierarchy of the disciplines. Instead of entering higher education to become a "general scholar" immersed in becoming proficient in the entire curriculum, there emerged a type of scholar that put science first and viewed it as a vocation in itself. The divergence between those focused on science and those still entrenched in the idea of a general scholar exacerbated the epistemological tensions that were already beginning to emerge.

What resulted in a hierarchy of scholars?
What is the answer?
ANS: unanswerable
QUES: In response to the publication of the secret protocols and other secret GermanSoviet relations documents in the State Department edition NaziSoviet Relations (1948), Stalin published Falsifiers of History, which included the claim that, during the Pact's operation, Stalin rejected Hitler's claim to share in a division of the world, without mentioning the Soviet offer to join the Axis. That version persisted, without exception, in historical studies, official accounts, memoirs and textbooks published in the Soviet Union until the Soviet Union's dissolution.

What year was Joseph Stalin's version of the pact published?
What is the answer?
ANS:
1948