Input: In short, the United States has to help defeat an ideology, not just a group of people, and we must do so under difficult circumstances. How can the United States and its friends help moderate Muslims combat the extremist ideas? Recommendation: The U.S. government must define what the message is, what it stands for. We should offer an example of moral leadership in the world, committed to treat people humanely, abide by the rule of law, and be generous and caring to our neighbors. America and Muslim friends can agree on respect for human dignity and opportunity. To Muslim parents, terrorists like Bin Laden have nothing to offer their children but visions of violence and death. America and its friends have a crucial advantage-we can offer these parents a vision that might give their children a better future. If we heed the views of thoughtful leaders in the Arab and Muslim world, a moderate consensus can be found. That vision of the future should stress life over death: individual educational and economic opportunity. This vision includes widespread political participation and contempt for indiscriminate violence. It includes respect for the rule of law, openness in discussing differences, and tolerance for opposing points of view. Recommendation: Where Muslim governments, even those who are friends, do not respect these principles, the United States must stand for a better future. One of the lessons of the long Cold War was that short-term gains in cooperating with the most repressive and brutal governments were too often outweighed by long-term setbacks for America's stature and interests. American foreign policy is part of the message. America's policy choices have consequences. Right or wrong, it is simply a fact that American policy regarding the Israeli-Palestinian conflict and American actions in Iraq are dominant staples of popular commentary across the Arab and Muslim world. That does not mean U.S. choices have been wrong. It means those choices must be integrated with America's message of opportunity to the Arab and Muslim world.
"Should offer an example of moral leadership in the world" is "Abide by the rule of law"?

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- yes
Output: yes
Input: Relying on an animal to come by is risky. A flower may have to wait a long time for the right animals to come by. What if one never passes close enough to the flower? Hoping the wind will blow is also risky for a plant. What if the wind does not blow? What if the blowing pollen does not land on another flower? The wind could even blow the pollen over the ocean where it is wasted. Giving free nectar is costly. It is not a good use of the plants energy. A plant uses a lot of energy to produce nectar. Some animals may just drink the nectar. They may not carry off any pollen in return. To improve their chances, plants evolved special traits. For example, they developed ways to hide their nectar. Only certain animals were able to get at the plants hidden nectar. These specific animals might be more likely to visit only flowers of the same species. This was also a benefit for some animals. Animals also evolved special traits to get to the nectar.
"Why is it risky for a flower to wait on an animal to come by?" is "They might not carry away pollen"?

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Output: yes
Input: The opening shot of the movie shows Kunti praying for Lord Krishna's protection for the Pandavas . Lord Krishna consoles Kunti and promises to ever protect the Pandavas and guide them through troubles and problems that may occur in life . The sons of Pandu and Dhritarashtra progeny break into an argument . When Duryodhana insults the Pandavas as '' dependents '' , Bheema counters by saying that , the Kauravas are the progeny of a widow . Duryodhana asks Veda Vyasa for an explanation . He is then told that , since his mother , Gandhari had an astrological defect , she is first married of to a goat and then married to his father . Duryodhana gains animosity towards the kingdom of Gandhara where the king , the father of his mother Gandhari , rules . He attacks Gandhara and lays waste of the whole kingdom . He them imprisons the royal family in his prison . He gives them only one rice grain per prisoner . The king of Gandhara then stops everyone from grabbing the little food that is provided . He says that instead of everyone dying , they could keep at least one of their princes alive . He chooses Sakuni to be alive . Sakuni takes an oath that he will do everything he can to destroy the entire Kaurava clan . He makes magic dice from his father's spinal cord . The magic dice show exactly the number that he would want . Duryodhana takes pity on the lone prisoner , Sakuni after the rest of the Gandhara royal family dies in prison out of starvation . Sakuni joins the evil of coterie of Duryodhana , Karna and Dushyasana .
"Is Sakuni a prince?" is "Prince of Gandara"?

OPTIONS:
- no
- yes
Output:
yes