Input: Charleston, South Carolina
Although the city lost the status of state capital to Columbia in 1786, Charleston became even more prosperous in the plantation-dominated economy of the post-Revolutionary years. The invention of the cotton gin in 1793 revolutionized the processing of this crop, making short-staple cotton profitable. It was more easily grown in the upland areas, and cotton quickly became South Carolina's major export commodity. The Piedmont region was developed into cotton plantations, to which the sea islands and Lowcountry were already devoted. Slaves were also the primary labor force within the city, working as domestics, artisans, market workers, and laborers.

Charleston was the state capital of South Carolina until what year?
Output: 1786

Input: Heian period
Despite their usurpation of imperial authority, the Fujiwara presided over a period of cultural and artistic flowering at the imperial court and among the aristocracy. There was great interest in graceful poetry and vernacular literature. Two types of phonetic Japanese script: katakana, a simplified script that was developed by using parts of Chinese characters, was abbreviated to hiragana, a cursive syllabary with a distinct writing method that was uniquely Japanese. Hiragana gave written expression to the spoken word and, with it, to the rise in Japan's famous vernacular literature, much of it written by court women who had not been trained in Chinese as had their male counterparts. Three late tenth century and early eleventh century women presented their views of life and romance at the Heian court in Kagero Nikki by "the mother of Fujiwara Michitsuna", The Pillow Book by Sei Shonagon and The Tale of Genji by Murasaki Shikibu. Indigenous art also flourished under the Fujiwara after centuries of imitating Chinese forms. Vividly colored yamato-e, Japanese style paintings of court life and stories about temples and shrines became common in the mid- and late Heian periods, setting patterns for Japanese art to this day.

Who is the author of The Tale of Genji?
Output: Murasaki Shikibu

Input: Alfred North Whitehead
In fact, Whitehead describes any entity as in some sense nothing more and nothing less than the sum of its relations to other entities its synthesis of and reaction to the world around it. A real thing is just that which forces the rest of the universe to in some way conform to it; that is to say, if theoretically a thing made strictly no difference to any other entity (i.e. it was not related to any other entity), it could not be said to really exist. Relations are not secondary to what a thing is, they are what the thing is.

How does he describe what makes something real?
Output: A real thing is just that which forces the rest of the universe to in some way conform to it

Input: Protestantism
In America, Episcopalian Dennis Bennett is sometimes cited as one of the charismatic movement's seminal influence. In the United Kingdom, Colin Urquhart, Michael Harper, David Watson and others were in the vanguard of similar developments. The Massey conference in New Zealand, 1964 was attended by several Anglicans, including the Rev. Ray Muller, who went on to invite Bennett to New Zealand in 1966, and played a leading role in developing and promoting the Life in the Spirit seminars. Other Charismatic movement leaders in New Zealand include Bill Subritzky.

What American is considered to have been a seminal influence in the charismatic movement?
Output:
Dennis Bennett