Problem: Given the question: Question: "what place is mentioned last?" Context: "The Silk Road transmission of Buddhism to China is most commonly thought to have started in the late 2nd or the 1st century CE, though the literary sources are all open to question.[note 41] The first documented translation efforts by foreign Buddhist monks in China were in the 2nd century CE, probably as a consequence of the expansion of the Kushan Empire into the Chinese territory of the Tarim Basin." Answer:
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The answer is:
Tarim Basin

Problem: Given the question: Question: "Who was diagnosed with cancer first?" Context: "In 1955, von Neumann was diagnosed with what was either bone or pancreatic cancer. His mother, Margaret von Neumann, was diagnosed with cancer in 1956 and died within two weeks. John had eighteen months from diagnosis till death. In this period von Neumann returned to the Roman Catholic faith that had also been significant to his mother after the family's conversion in 19291930. John had earlier said to his mother, "There is probably a God. Many things are easier to explain if there is than if there isn't." Von Neumann held on to his exemplary knowledge of Latin and quoted to a deathbed visitor the declamation "Judex ergo cum sedebit," and ends "Quid sum miser tunc dicturus? Quem patronum rogaturus, Cum vix iustus sit securus?" (When the judge His seat hath taken ... What shall wretched I then plead? Who for me shall intercede when the righteous scarce is freed?)" Answer:
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The answer is:
John

Problem: Given the question: Question: "What did most people who were thinkers agree with?" Context: "A number of novel ideas about religion developed with the Enlightenment, including Deism and talk of atheism. Deism, according to Thomas Paine, is the simple belief in God the Creator, with no reference to the Bible or any other miraculous source. Instead, the Deist relies solely on personal reason to guide his creed, which was eminently agreeable to many thinkers of the time. Atheism was much discussed, but there were few proponents. Wilson and Reill note that, "In fact, very few enlightened intellectuals, even when they were vocal critics of Christianity, were true atheists. Rather, they were critics of orthodox belief, wedded rather to skepticism, deism, vitalism, or perhaps pantheism." Some followed Pierre Bayle and argued that atheists could indeed be moral men. Many others like Voltaire held that without belief in a God who punishes evil, the moral order of society was undermined. That is, since atheists gave themselves to no Supreme Authority and no law, and had no fear of eternal consequences, they were far more likely to disrupt society. Bayle (16471706) observed that in his day, "prudent persons will always maintain an appearance of [religion].". He believed that even atheists could hold concepts of honor and go beyond their own self-interest to create and interact in society. Locke said that if there were no God and no divine law, the result would be moral anarchy: every individual "could have no law but his own will, no end but himself. He would be a god to himself, and the satisfaction of his own will the sole measure and end of all his actions"." Answer:
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The answer is:
Deism