Question: Ann Arbor is a major scene of college sports, most notably at the University of Michigan, a member of the Big Ten Conference. Several well-known college sports facilities exist in the city, including Michigan Stadium, the largest American football stadium in the world. The stadium was completed in 1927 and cost more than $950,000 to build. It has a 109,901 seating capacity after multiple renovations were made. The stadium is colloquially known as "The Big House". Crisler Center and Yost Ice Arena play host to the school's basketball (both men's and women's) and ice hockey teams, respectively. Concordia University, a member of the NAIA, also fields sports teams.
Try to answer this question if possible: Who is the member of the Big Ten Conference in college sports in the city?
Answer: University of Michigan
Question: The Manhattanville Bus Depot (formerly known as the 132nd Street Bus Depot) is located on West 132nd and 133rd Street between Broadway and Riverside Drive in the Manhattanville neighborhood.
Try to answer this question if possible: The former 132nd Street Bus Depot is located between Broadway and what other drive in the Manhattanville neighborhood?
Answer: Riverside Drive
Question: Robert of Ketton's 1143 translation of the Quran for Peter the Venerable, Lex Mahumet pseudoprophete, was the first into a Western language (Latin). Alexander Ross offered the first English version in 1649, from the French translation of L'Alcoran de Mahomet (1647) by Andre du Ryer. In 1734, George Sale produced the first scholarly translation of the Quran into English; another was produced by Richard Bell in 1937, and yet another by Arthur John Arberry in 1955. All these translators were non-Muslims. There have been numerous translations by Muslims. The Ahmadiyya Muslim Community has published translations of the Quran in 50 different languages besides a five-volume English commentary and an English translation of the Quran.
Try to answer this question if possible: Whose French translation of the Quran was the model for the first English version?
Answer: Andre du Ryer
Question: Even though the book had barely hinted at human evolution, it quickly became central to the debate as mental and moral qualities were seen as spiritual aspects of the immaterial soul, and it was believed that animals did not have spiritual qualities. This conflict could be reconciled by supposing there was some supernatural intervention on the path leading to humans, or viewing evolution as a purposeful and progressive ascent to mankind's position at the head of nature. While many conservative theologians accepted evolution, Charles Hodge argued in his 1874 critique "What is Darwinism?" that "Darwinism", defined narrowly as including rejection of design, was atheism though he accepted that Asa Gray did not reject design. Asa Gray responded that this charge misrepresented Darwin's text. By the early 20th century, four noted authors of The Fundamentals were explicitly open to the possibility that God created through evolution, but fundamentalism inspired the American creationevolution controversy that began in the 1920s. Some conservative Roman Catholic writers and influential Jesuits opposed evolution in the late 19th and early 20th century, but other Catholic writers, starting with Mivart, pointed out that early Church Fathers had not interpreted Genesis literally in this area. The Vatican stated its official position in a 1950 papal encyclical, which held that evolution was not inconsistent with Catholic teaching.
Try to answer this question if possible: How did people attempt to rationalize or reconcile the concept of natural selection?
Answer:
by supposing there was some supernatural intervention on the path leading to humans