The location on the banks of the river Rhine allowed Utrecht to become an important trade centre in the Northern Netherlands. The growing town Utrecht was granted city rights by Henry V in 1122. When the main flow of the Rhine moved south, the old bed, which still flowed through the heart of the town became evermore canalized; and the wharf system was built as an inner city harbour system. On the wharfs storage facilities (werfkelders) were built, on top of which the main street, including houses was constructed. The wharfs and the cellars are accessible from a platform at water level with stairs descending from the street level to form a unique structure.[nb 2] The relations between the bishop, who controlled many lands outside of the city, and the citizens of Utrecht was not always easy. The bishop, for example dammed the Kromme Rijn at Wijk bij Duurstede to protect his estates from flooding. This threatened shipping for the city and led the city of Utrecht to commission a canal to ensure access to the town for shipping trade: the Vaartse Rijn, connecting Utrecht to the Hollandse IJssel at IJsselstein.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): Who granted Utrecht city rights
Ah, so.. Henry V in 1122

The Polish scholar Jan Baudouin de Courtenay (together with his former student Mikoaj Kruszewski) introduced the concept of the phoneme in 1876, and his work, though often unacknowledged, is considered to be the starting point of modern phonology. He also worked on the theory of phonetic alternations (what is now called allophony and morphophonology), and had a significant influence on the work of Ferdinand de Saussure.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): Who was influenced by Jan Baudouin de Courtenay?
Ah, so.. Ferdinand de Saussure

Several versions of a semi-official, structured pantheon were developed during the political, social and religious instability of the Late Republican era. Jupiter, the most powerful of all gods and "the fount of the auspices upon which the relationship of the city with the gods rested", consistently personified the divine authority of Rome's highest offices, internal organization and external relations. During the archaic and early Republican eras, he shared his temple, some aspects of cult and several divine characteristics with Mars and Quirinus, who were later replaced by Juno and Minerva. A conceptual tendency toward triads may be indicated by the later agricultural or plebeian triad of Ceres, Liber and Libera, and by some of the complementary threefold deity-groupings of Imperial cult. Other major and minor deities could be single, coupled, or linked retrospectively through myths of divine marriage and sexual adventure. These later Roman pantheistic hierarchies are part literary and mythographic, part philosophical creations, and often Greek in origin. The Hellenization of Latin literature and culture supplied literary and artistic models for reinterpreting Roman deities in light of the Greek Olympians, and promoted a sense that the two cultures had a shared heritage.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What gods did Juno and Minerva replace in Roman religious practice?
Ah, so..
Mars and Quirinus