Answer the question at the end by quoting:

Rahul Bose was born to Rupen and Kumud Bose on 27 July 1967. He describes himself as "...half Bengali; one-fourth Punjabi and one-fourth Maharashtrian." Bose's first acting role was at age six when he played the lead in a school play, Tom, the Piper's Son.
Bose started his acting career on the Mumbai stage in Rahul D'Cunha's Topsy Turvey and Are There Tigers In The Congo?. D'Cunha's aunt was the casting director for director Dev Benegal's film English, August and suggested that Bose should play the lead role. After filming a screen test, Benegal decided to cast him as civil servant Agastya Sen. Based on the novel of the same name by Upamanyu Chatterjee, English, August was one of the first Hinglish films and gained Bose international recognition when it became the first Indian film to be purchased by 20th Century Fox and won several awards at international film festivals. After English, August Bose found work in television; he was offered a role in India's first English-language television serial, A Mouthful of Sky and also co-hosted BBC World's Style! with Laila Rouass. In 1998 he appeared in Kaizad Gustad's Bombay Boys with Naseeruddin Shah and starred in Dev Benegal's second film, Split Wide Open. To prepare for his role as a roving water vendor, Bose lived in Mumbai's slums and observed a drug dealer for two weeks. He later cited this time--along with the 2002 Gujarat riots--as the beginning of the awakening of his social conscience. Although Split Wide Open was controversial in India because of its depictions of sexual abuse, Bose received the Silver Screen Award for Best Asian Actor at the 2000 Singapore International Film Festival for his performance. He also performed abroad in the Leicester Haymarket in England where he starred in the English version of Tim Murari's play, The Square Circle. In 1997, Bose was cast to play the role of Saleem Sinai in the BBC adaptation of Salman Rushdie's novel Midnight's Children. The project was eventually canceled after the Indian and Sri Lankan governments refused to allow filming. After seeing Bose in English, August, director Govind Nihalani cast him in the villain role opposite Ajay Devgan in the mainstream film Thakshak. The film was not a financial success, although Bose received positive reviews. In 2001, Bose made his directorial debut with Everybody Says I'm Fine!. Starring Rehaan Engineer and Koel Purie and featuring Bose in a supporting role, Everybody received mixed reviews from critics, but won Bose the runner-up John Schlesinger Award for best directorial debut at the 2003 Palm Springs International Film Festival. In 2002, Bose starred opposite Konkona Sen Sharma in Aparna Sen's art film Mr. and Mrs. Iyer. The film, a critique of communal violence, was a critical success and won several awards at international film festivals as well as three National Film Awards.

What was the name of his first film?

English, August and suggested that Bose should play the lead role.

Answer the question at the end by quoting:

Slavoj Zizek ( ( listen) SLAH-voy ZHIZH-ek; Slovene: ['slavoj 'ZiZek]; born 21 March 1949) is a Slovenian continental philosopher. He is a senior researcher at the Institute for Sociology and Philosophy at the University of Ljubljana, Global Distinguished Professor of German at New York University, and international director of the Birkbeck Institute for the Humanities of the University of London. He works in subjects including continental philosophy, political theory, cultural studies, psychoanalysis, film criticism, Marxism, Hegelianism and theology. In 1989, Zizek published his first English text, The Sublime Object of Ideology, in which he departed from traditional Marxist theory to develop a materialist conception of ideology that drew heavily on Lacanian psychoanalysis and Hegelian idealism.
Zizek argues: The state is a system of regulatory institutions that shape our behavior. Its power is purely symbolic and has no normative force outside of collective behavior. In this way, the term the law signifies society's basic principles, which enable interaction by prohibiting certain acts. Political decisions have become depoliticized and accepted as natural conclusions. For example, controversial policy decisions (such as reductions in social welfare spending) are presented as apparently "objective" necessities. Although governments make claims about increased citizen participation and democracy, the important decisions are still made in the interests of capital. The two-party system dominant in the United States and elsewhere produces a similar illusion. It is still necessary to engage in particular conflicts - such as labor disputes - but the trick is to relate these individual events to the larger struggle. Particular demands, if executed well, might serve as metaphorical condensation for the system and its injustices. The real political conflict is between an ordered structure of society and those without a place in it. In stark contrast to the intellectual tenets of the European "universalist Left" in general, and those Jurgen Habermas defined as postnational in particular, pro-sovereignty and pro-independence processes opened in Europe are good. The postmodern subject is cynical toward official institutions, yet at the same time believes in conspiracies. When we lost our shared belief in a single power, we constructed another of the Other in order to escape the unbearable freedom that we faced. It is not enough to merely know that you are being lied to, particularly when continuing to live a normal life under capitalism. For example, that despite people being aware of ideology, they may continue to act as automata, mistakenly believing that they are thereby expressing their radical freedom. Although one may possess a self-awareness, just because one understands what one is doing does not mean that one is doing the right thing. Religion is not an enemy but rather one of the fields of struggle. Atheism is good. Religious fundamentalists are, in a way, no different from "godless Stalinist Communists." They both value divine will and salvation over moral or ethical action.

what is the most important fact in this article?
controversial policy decisions (such as reductions in social welfare spending) are presented as apparently "objective" necessities.