Context and question: During the early 20th century it became increasingly common to bury cremated remains rather than coffins in the abbey. In 1905 the actor Sir Henry Irving was cremated and his ashes buried in Westminster Abbey, thereby becoming the first person ever to be cremated prior to interment at the abbey. The majority of interments at the Abbey are of cremated remains, but some burials still take place - Frances Challen, wife of the Rev Sebastian Charles, Canon of Westminster, was buried alongside her husband in the south choir aisle in 2014. Members of the Percy Family have a family vault, The Northumberland Vault, in St Nicholas's chapel within the abbey.
In the early 19th century it became more common to bury what kind of remains?
Answer: unanswerable
Context and question: The nervous system is large relative to the bird's size. The most developed part of the brain is the one that controls the flight-related functions, while the cerebellum coordinates movement and the cerebrum controls behaviour patterns, navigation, mating and nest building. Most birds have a poor sense of smell with notable exceptions including kiwis, New World vultures and tubenoses. The avian visual system is usually highly developed. Water birds have special flexible lenses, allowing accommodation for vision in air and water. Some species also have dual fovea. Birds are tetrachromatic, possessing ultraviolet (UV) sensitive cone cells in the eye as well as green, red and blue ones. This allows them to perceive ultraviolet light, which is involved in courtship. Birds have specialized light-sensing cells deep in their brains that respond to light without input from eyes or other sensory neurons. These photo-receptive cells in the hypothalamus are involved in detecting the longer days of spring, and thus regulate breeding activities.
What regulates breeding activities?
Answer: photo-receptive cells in
Context and question: In Book 11 of St. Augustine's Confessions, he ruminates on the nature of time, asking, "What then is time? If no one asks me, I know: if I wish to explain it to one that asketh, I know not." He goes on to comment on the difficulty of thinking about time, pointing out the inaccuracy of common speech: "For but few things are there of which we speak properly; of most things we speak improperly, still the things intended are understood." But Augustine presented the first philosophical argument for the reality of Creation (against Aristotle) in the context of his discussion of time, saying that knowledge of time depends on the knowledge of the movement of things, and therefore time cannot be where there are no creatures to measure its passing (Confessions Book XI 30; City of God Book XI ch.6).
What did Augustine say that the knowledge of time depended on?
Answer:
the knowledge of the movement of things