Answer the question at the end by quoting:

Patsy Cline (born Virginia Patterson Hensley; September 8, 1932 - March 5, 1963) was an American country music singer and part of the Nashville sound during the late 1950s and early 1960s. She successfully "crossed over" to pop music and was one of the most influential, successful, and acclaimed vocalists of the 20th century. She died at age 30 in the crash of a private airplane. Cline was known for her rich tone, emotionally expressive and bold contralto voice, and her role as a country music pioneer.
Patsy Cline was born Virginia Patterson Hensley on September 8, 1932 in Winchester, Virginia, in the city's Memorial Hospital. She was the eldest child of seamstress Hilda Virginia (nee Patterson, 1916-1998) and blacksmith Samuel Lawrence Hensley (1889-1956). She had a brother Samuel Jr. (1939-2004) and a sister Sylvia. The family moved often before finally settling in Winchester, Virginia when Patsy was 16. Sam Hensley deserted his family in 1947, but the children's home was reportedly happy nonetheless. When Patsy was 13, she was hospitalized with a throat infection and rheumatic fever. She later said, "The fever affected my throat and when I recovered I had this booming voice like Kate Smith." Cline enrolled at John Handley High School but never attended classes. To help her mother support their family, she worked as a soda jerk at Gaunt's Drug Store and a waitress at the Triangle Diner. She watched performers through the window at the local radio station, and she asked WINC (AM) disc jockey Jimmy McCoy if she could sing on his show. Her performance in 1947 was well received and she was asked back. This led to appearances at local nightclubs wearing fringed Western outfits that her mother made from Patsy's designs. Cline performed in variety and talent shows in the Winchester and Tri-State areas, and she gained a large following through the shows and local radio appearances. Jimmy Dean was already a country star in 1954, and she became a regular with him on Connie B. Gay's Town and Country Jamboree radio show on WAVA (AM) in Arlington County, Virginia.

What is a soda jerk?

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The Naga people (pronounced [na:ga:]) are an ethnic group conglomerating of several tribes native to the North Eastern part of India and north-western Myanmar (Burma). The tribes have similar cultures and traditions, and form the majority ethnic group in the Indian state of Nagaland, with significant population in Manipur, Arunachal Pradesh and in Assam. The Naga speak various distinct Tibeto-Burman languages, including Anal, Angami, Ao, Chakhesang, Chang, Lotha, Mao (Emela), Maram, Phom, Pochuri, Poumai (Poula), Phom, Rengma, Rongmei (Ruangmei), Sangtam, Sumi, Tangkhul, Thangal and Zeme. In addition, the Naga have developed Nagamese Creole, which they use between various indigenous communities and villages, which each have their own dialect of language.
The Naga hills have been an area of continued resistance as they had long been isolated from outside cultures. The development of a spirit of nationalism and sense of a common identity are relatively new concepts among the Naga people. According to their traditions, each village is an independent republic; initially, they wanted to be free from all outside domination. Modern education, together with Christian missions, contributed to the politicization of Naga ethnicity. In 1918, a group of educated Nagas formed Naga Club in 1918. The club wrote to the Simon Commission in 1929 demanding that "Nagas should not be included within the Reformed Scheme of India". On 14 August 1947, the day before India gained independence from British rule, the Nagas were the first ethnic group from the northeast to declare their territory an independent state, not belonging to the new nation. Angami Zapu Phizo led the initial movement with the Naga National Council (NNC). In the last days of the British Raj, he held talks trying to achieve a sovereign Naga nation. In June 1947, a 9-point agreement was signed which promised to bring the Naga tribes under a single political administrative unit and recognised the Nagas' right to self-determination after 10 years. Disputes arose over the interpretation of the agreement, and many in the NNC opposed it. Under Phizo, the NNC declared their independence from the British on 14 August 1947, a day before India. In May 1951, the NNC claimed that 99 per cent of the tribal people supported a referendum to secede from India, which was summarily rejected by the government in New Delhi. By 1952, the NNC, composed primarily of Nagaland Nagas, led a guerrilla movement. India responded by crushing it with their armed forces. Phizo escaped from the region through East Pakistan and went into exile to London. He continued to inspire the independence movement from there till his death in 1990.

How was this agreement received by the Naga people?

Disputes arose over the interpretation of the agreement, and many in the NNC opposed it.

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Roberto Mangabeira Unger (; born 24 March 1947) is a philosopher and politician. He has developed his views and positions across many fields, including social, political, and economic theory. In legal theory, he is best known by his work in the 1970s and 80s while at Harvard Law School as part of the Critical Legal Studies movement, which is held to have helped disrupt the methodological consensus in American law schools. His political activity helped the transition to democracy in Brazil in the aftermath of the military regime, and culminated with his appointment as Brazil's Minister of Strategic Affairs in 2007 and again in 2015.
The beginning of Unger's academic career began with the books Knowledge and Politics and Law in Modern Society, published in 1975 and 1976 respectively. These works led to the co-founding of Critical Legal Studies (CLS) with Duncan Kennedy and Morton Horwitz. The movement stirred up controversy in legal schools across America as it challenged standard legal scholarship and made radical proposals for legal education. By the early 1980s, the CLS movement touched off a heated internal debate at Harvard, pitting the CLS scholars against the older, more traditional scholars. Throughout much of the 1980s, Unger worked on his magnum opus, Politics: A Work In Constructive Social Theory, a three volume work that assessed classical social theory and developed a political, social, and economic alternative. The series is based on the premise of society as an artifact, and rejects the necessity of certain institutional arrangements. Published in 1987, Politics was foremost a critique of contemporary social theory and politics; it developed a theory of structural and ideological change, and gave an alternative account of world history. By first attacking the idea that there is a necessary progression from one set of institutional arrangements to another, e.g. feudalism to capitalism, it then built an anti-necessitarian theory of social change, theorizing the transition from one set of institutional arrangements to another. Unger devoted much of the following decades to further elaborating on the insights developed in Politics by working out the political and social alternatives. What Should Legal Analysis Become? (Verso, 1996) developed tools to reimagine the organization of social life. Democracy Realized: The Progressive Alternative (Verso, 1998) and What Should the Left Propose? (Verso, 2005) put forth alternative institutional proposals.

Which school did he attended?
legal schools across America