Context and question: In the early 1980s, Downtown Manhattan's no wave scene transitioned from its abrasive origins into a more dance-oriented sound, with compilations such as ZE's Mutant Disco (1981) highlighting a newly playful sensibility borne out of the city's clash of hip hop, disco and punk styles, as well as dub reggae and world music influences. Artists such as Liquid Liquid, the B-52s, Cristina, Arthur Russell, James White and the Blacks and Lizzy Mercier Descloux pursued a formula described by Luc Sante as "anything at all + disco bottom". The decadent parties and art installations of venues such as Club 57 and the Mudd Club became cultural hubs for musicians and visual artists alike, with figures such as Jean-Michel Basquiat, Keith Haring and Michael Holman frequenting the scene. Other no wave-indebted groups such as Swans, Glenn Branca, the Lounge Lizards, Bush Tetras and Sonic Youth instead continued exploring the early scene's forays into noise and more abrasive territory.
What type of party could be found at venues like Club 57?
Answer: decadent
Context and question: Some findings in the fields of cosmology, evolutionary biology and neuroscience are interpreted by atheists (including Lawrence M. Krauss and Sam Harris) as evidence that God is an imaginary entity only, with no basis in reality. A single, omniscient God who is imagined to have created the universe and is particularly attentive to the lives of humans has been imagined, embellished and promulgated in a trans-generational manner. Richard Dawkins interprets various findings not only as a lack of evidence for the material existence of such a God but extensive evidence to the contrary.
Who uses cosmology, evolutionary biology and neuroscience to prove God is omniscient?
Answer: unanswerable
Context and question: Dallin H. Oaks replaced Wilkinson as president in 1971. Oaks continued the expansion of his predecessor, adding a law school and proposing plans for a new School of Management. During his administration, a new library was also added, doubling the library space on campus. Jeffrey R. Holland followed as president in 1980, encouraging a combination of educational excellence and religious faith at the university. He believed that one of the school's greatest strengths was its religious nature and that this should be taken advantage of rather than hidden. During his administration, the university added a campus in Jerusalem, now called the BYU Jerusalem Center. In 1989, Holland was replaced by Rex E. Lee. Lee was responsible for the Benson Science Building and the Museum of Art on campus. A cancer victim, Lee is memorialized annually at BYU during a cancer fundraiser called the Rex Lee Run. Shortly before his death, Lee was replaced in 1995 by Merrill J. Bateman.
What did Jeffrey R. Holland believe to be BYU's strongest asset?
Answer:
its religious nature