Problem: Serbo-Croatian:

Like most Slavic languages, there are mostly three genders for nouns: masculine, feminine, and neuter, a distinction which is still present even in the plural (unlike Russian and, in part, the Cakavian dialect). They also have two numbers: singular and plural. However, some consider there to be three numbers (paucal or dual, too), since (still preserved in closely related Slovene) after two (dva, dvije/dve), three (tri) and four (cetiri), and all numbers ending in them (e.g. twenty-two, ninety-three, one hundred four) the genitive singular is used, and after all other numbers five (pet) and up, the genitive plural is used. (The number one [jedan] is treated as an adjective.) Adjectives are placed in front of the noun they modify and must agree in both case and number with it.

In Russian where are adjectives placed?
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A: unanswerable

Problem: The writers of Grub Street, the Grub Street Hacks, were left feeling bitter about the relative success of the men of letters, and found an outlet for their literature which was typified by the libelle. Written mostly in the form of pamphlets, the libelles "slandered the court, the Church, the aristocracy, the academies, the salons, everything elevated and respectable, including the monarchy itself". Le Gazetier cuirasse by Charles Theveneau de Morande was a prototype of the genre. It was Grub Street literature that was most read by the public during the Enlightenment. More importantly, according to Darnton, the Grub Street hacks inherited the "revolutionary spirit" once displayed by the philosophes, and paved the way for the French Revolution by desacralizing figures of political, moral and religious authority in France.
What term was given to the writers of Grub Street?
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Answer: the Grub Street Hacks

Q: What is a question about this article? If the question is unanswerable, say "unanswerable".
In 1858, the French emperor Napoleon III successfully gained the possession, in the name of the French government, of Longwood House and the lands around it, last residence of Napoleon I (who died there in 1821). It is still French property, administered by a French representative and under the authority of the French Ministry of Foreign Affairs.
Which french emperor gained possession of Longwood house and the land surrounding it?
A: Napoleon III

Context and question: Approximately 37% of the city's population is foreign born. In New York, no single country or region of origin dominates. The ten largest sources of foreign-born individuals in the city as of 2011 were the Dominican Republic, China, Mexico, Guyana, Jamaica, Ecuador, Haiti, India, Russia, and Trinidad and Tobago, while the Bangladeshi immigrant population has since become one of the fastest growing in the city, counting over 74,000 by 2013.
About how many immigrants from Bangladesh lived in the city in 2013?
Answer: 74,000

Question: The term middle east as a noun and adjective was common in the 19th century in nearly every context except diplomacy and archaeology. An uncountable number of places appear to have had their middle easts from gardens to regions, including the United States. The innovation of the term "Near East" to mean the holdings of the Ottoman Empire as early as the Crimean War had left a geographical gap. The East Indies, or "Far East," derived ultimately from Ptolemy's "India Beyond the Ganges." The Ottoman Empire ended at the eastern border of Iraq. "India This Side of the Ganges" and Iran had been omitted. The archaeologists counted Iran as "the Near East" because Old Persian cuneiform had been found there. This usage did not sit well with the diplomats; India was left in an equivocal state. They needed a regional term.
Is there an answer to this question: Where did the "Far East" derive from?

Answer: Ptolemy's "India Beyond the Ganges."

Question: According to East Asian and Tibetan Buddhism, there is an intermediate state (Tibetan "bardo") between one life and the next. The orthodox Theravada position rejects this; however there are passages in the Samyutta Nikaya of the Pali Canon that seem to lend support to the idea that the Buddha taught of an intermediate stage between one life and the next.[page needed]
Is there an answer to this question: There is a transitional state between one life and the next according to what branches of Buddhism?

Answer:
East Asian and Tibetan