Problem: Canadian comics refers to comics and cartooning by citizens of Canada or permanent residents of Canada regardless of residence. Canada has two official languages, and distinct comics cultures have developed in English and French Canada. The English tends to follow American trends, and the French Franco-Belgian ones, with little crossover between the two cultures. Canadian comics run the gamut of comics forms, including editorial cartooning, comic strips, comic books, graphic novels, and webcomics, and are published in newspapers, magazines, books, and online.

Canadian cartoonists often found it hard to succeed in the field of comic strips without moving to the US, but in 1921, Jimmy Frise, one of Ernest Hemingway's drinking buddies during the journalist's days in Toronto, sold Life's Little Comedies to the Toronto Star's Star Weekly. This strip was later retitled Birdseye Center, and became the longest-running strip in English Canadian history. In 1947, Frise brought the strip to the Montreal Standard, where it was renamed Juniper Junction. Nova Scotia-born artist J. R. Williams single-panel strip about rural and small-town life, Out Our Way, began in 1922 and was syndicated in 700 newspapers at its peak. Two new comic strips appeared on the same day in 1929 in American newspapers and fed the public's desire for escapist entertainment at the dawn of the Great Depression. They were the first non-humorous adventure strips, and both were adaptations. One was Buck Rogers; the other, Tarzan, by Halifax native Hal Foster, who had worked as illustrator for catalogues from Eaton's and the Hudson's Bay Company before moving to the US in his late 20s. Other adventure strips soon followed and paved the way for the genre diversity that was seen in comic strips in the 1930s. In 1937, Foster began his own strip, Prince Valiant, which has become his best-known work for Foster's dextrous, realistic artwork. After struggling to support himself at various Toronto-based publications, Richard Taylor, under the pen name "Ric", became a regular at The New Yorker and relocated to the US, where the pay and opportunities for cartoonists were better. The Toronto Telegram began to run Men of the Mounted in 1933, the first home-grown adventure strip, written by Ted McCall and drawn by Harry Hall. McCall later penned the strip Robin Hood and Company, which made its appearance in comic books when McCall founded Anglo-American Publishing in 1941.

What was life's little comedies?

Answer with quotes: This strip was later retitled Birdseye Center, and became the longest-running strip in English Canadian history.

Problem: Gregory John Norman AO (born 10 February 1955) is an Australian professional golfer and entrepreneur who spent 331 weeks as the world's Number 1 Official World Golf Rankings ranked golfer in the 1980s and 1990s. He has won 91 international tournaments, including 20 PGA Tour tournaments and two majors: The Open Championships in 1986 and 1993. Norman also earned thirty top-10 finishes and was the runner-up 8 times in majors throughout his career.

Norman endured another setback at the 1987 Masters. In his final round on the 18th green, Norman had a 20-foot putt for a birdie that would win the tournament. The ball trickled over the left lip of the cup, missing by millimetres. After Norman's par on the 72nd hole at Augusta, he found himself in a sudden-death playoff with Larry Mize and Seve Ballesteros. On the second playoff hole, with Ballesteros eliminated, Mize holed a 47-yard (140-foot) chip to win the tournament. Norman did, however, win the Australian Masters in February 1987 and the Australian Open later in the year by a record ten shots at Royal Melbourne Golf Club, beating the previous Australian Open record winning margin of eight strokes by Jack Nicklaus in 1971. Norman's 1987 victory at the Australian Open lifted him back above Seve Ballesteros to the top of the Official World Golf Ranking. Norman had another four wins in Australia in 1988. In the U.S., Norman won the MCI Heritage Golf Classic at Hilton Head Island, South Carolina in April 1988, inspired by a leukemia-stricken teenager who got his wish to meet Norman and watch him play. The teenager was only supposed to watch the golfer for two rounds, but Norman arranged for him to stay until the tournament's completion. After the tournament, Norman awarded the teen with the trophy. He was inducted into the Sport Australia Hall of Fame in that year. At the 1989 Masters, Norman missed a 12-foot par putt on the 72nd hole which would have put him into a playoff with Nick Faldo and Scott Hoch. Norman had another chance at a major in 1989, this time at the Open Championship at Royal Troon. He played a final-round of 64, starting his round with six straight birdies, to force his way into a playoff with Mark Calcavecchia and Wayne Grady. Going into the final playoff hole, Norman and Calcavecchia were tied, but two successive bunker shots by Norman gave Calcavecchia the victory. Norman won the Doral-Ryder Open and Memorial Tournament in March 1990 after having missed the cut for the first time at the 1990 Masters. In the 1990 Open Championship at St Andrews, Norman began with two rounds of 66, leaving himself sharing the lead with Nick Faldo after 36 holes and the pair four shots ahead of the rest of the field. Faldo then shot a third round of 67, but Norman could only manage 76. Norman finished the tournament tied for sixth place, while Faldo won by five shots. Although 1990 was not Norman's strongest majors year, he finished at the top of the PGA Tour money list for the second time in his career and won the Vardon Trophy and Byron Nelson Award. Later that year, he won the Australian Masters in his home country for a final and record sixth time.

Did he continue to play after 1990?

Answer with quotes:

Problem: Charles Taze Russell was born to Scottish-Irish parents, immigrant Joseph Lytel Russell (d. December 17, 1897) and Ann Eliza Birney (d. January 25, 1861), on February 16, 1852 in Allegheny, Pennsylvania. Russell was the second of five children, of whom two survived into adulthood. His mother died when he was 9 years old. The Russells lived for a time in Philadelphia before moving to Pittsburgh, where they became members of the Presbyterian Church.

About 1870, Russell and his father established a group with a number of acquaintances to undertake an analytical study of the Bible and the origins of Christian doctrine, creed, and tradition. The group, strongly influenced by the writings of Millerite Adventist ministers George Storrs and George Stetson, who were also frequent attendees, concluded that many of the primary doctrines of the established churches, including the Trinity, hellfire, and inherent immortality of the soul, were not substantiated by the scriptures. Around January 1876 Russell received a copy of Nelson Barbour's Herald of the Morning in the mail. Barbour was an influential Adventist writer and publisher. Russell telegraphed Barbour to set up a meeting. Barbour and John Henry Paton visited in Allegheny in March 1876 at Russell's expense so that he could hear their arguments, and compare the conclusions that each side had made in their studies. Russell sponsored a speech by Barbour in St. George's Hall, Philadelphia in August 1876 and attended other lectures by Barbour. Among the teachings Barbour introduced was the view that Christians who had died would be raised in April 1878. Russell, who had previously rejected prophetic chronology, was moved to devote his life to what he was convinced were now the last two years before the invisible, spiritual return of Christ. He sold his five clothing stores for approximately $300,000 (current value $6,894,000). With Russell's encouragement and financial backing, Barbour wrote an outline of their views in Three Worlds and the Harvest of This World, published in 1877. A text Russell had previously written, titled The Object and Manner of our Lord's Return, was published concurrently through the offices of the Herald of the Morning. Russell was eager to lead a Christian revival and called two separate meetings of Christian leaders in Pittsburgh. Russell's ideas, particularly stressing the imminence of the rapture and the second advent of Christ, were rejected both times.

What happened in the beginnings?

Answer with quotes:
About 1870, Russell and his father established a group with a number of acquaintances to undertake an analytical study of the Bible