Input: Saint Helena
Other Christian denominations on the island include: Roman Catholic (since 1852), Salvation Army (since 1884), Baptist (since 1845) and, in more recent times, Seventh-day Adventist (since 1949), New Apostolic and Jehovah's Witnesses (of which one in 35 residents is a member, the highest ratio of any country). The Catholics are pastorally served by the Mission sui iuris of Saint Helena, Ascension and Tristan da Cunha, whose office of ecclesiastical superior is vested in the Apostolic Prefecture of the Falkland Islands.

When did Roman Catholics start to appear on the island?
Output: 1852

Input: Article: The epidermis is typically 10 to 30 cells thick; its main function is to provide a waterproof layer. Its outermost cells are constantly lost; its bottommost cells are constantly dividing and pushing upward. The middle layer, the dermis, is 15 to 40 times thicker than the epidermis. The dermis is made up of many components, such as bony structures and blood vessels. The hypodermis is made up of adipose tissue. Its job is to store lipids, and to provide cushioning and insulation. The thickness of this layer varies widely from species to species.

Now answer this question: How much more thicker is the dermis to the epidermis?

Output: 15 to 40 times thicker

Article: Of the 80 torch-bearers in London, Sir Steve Redgrave, who started the relay, mentioned to the media that he had received e-mailed pleas to boycott the event and could "see why they would like to make an issue" of it. Francesca Martinez and Richard Vaughan refused to carry the torch, while Konnie Huq decided to carry it and also speak out against China. The pro-Tibetan Member of Parliament Norman Baker asked all bearers to reconsider. Amid pressure from both directions, Prime Minister Gordon Brown welcomed the torch outside 10 Downing Street without holding or touching it. The London relay saw the torch surrounded by what the BBC described as "a mobile protective ring." Protests began as soon as Redgrave started the event, leading to at least thirty-five arrests. In Ladbroke Grove a demonstrator attempted to snatch the torch from Konnie Huq in a momentary struggle, and in a separate incident, a fire extinguisher was set off near the torch. The Chinese ambassador carried the torch through Chinatown after an unpublicized change to the route amid security concerns. The torch made an unscheduled move onto a bus along Fleet Street amid security concerns and efforts to evade the protesters. In an effort to counter the pro-Tibet protesters and show their support for the 2008 Beijing Olympics, more than 2,000 Chinese also gathered on the torch route and demonstrated with signs, banners and Chinese flags. A large number of supporters were concentrated in Trafalgar Square, displaying the Olympic slogan "One World, One Dream".

Question: What two people in England declined to bear the torch?
Ans: Francesca Martinez and Richard Vaughan

Here is a question about this article: YouTube does not usually offer a download link for its videos, and intends for them to be viewed through its website interface. A small number of videos, such as the weekly addresses by President Barack Obama, can be downloaded as MP4 files. Numerous third-party web sites, applications and browser plug-ins allow users to download YouTube videos. In February 2009, YouTube announced a test service, allowing some partners to offer video downloads for free or for a fee paid through Google Checkout. In June 2012, Google sent cease and desist letters threatening legal action against several websites offering online download and conversion of YouTube videos. In response, Zamzar removed the ability to download YouTube videos from its site. The default settings when uploading a video to YouTube will retain a copyright on the video for the uploader, but since July 2012 it has been possible to select a Creative Commons license as the default, allowing other users to reuse and remix the material if it is free of copyright.
What is the answer to this question: Youtube intends for users to watch videos where?
****
So... through its website

The problem: Answer a question about this article:
Flexible or so-called "unbreakable" records made of unusual materials were introduced by a number of manufacturers at various times during the 78 rpm era. In the UK, Nicole records, made of celluloid or a similar substance coated onto a cardboard core disc, were produced for a few years beginning in 1904, but they suffered from an exceptionally high level of surface noise. In the United States, Columbia Records introduced flexible, fiber-cored "Marconi Velvet Tone Record" pressings in 1907, but the advantages and longevity of their relatively noiseless surfaces depended on the scrupulous use of special gold-plated Marconi Needles and the product was not a success. Thin, flexible plastic records such as the German Phonycord and the British Filmophone and Goodson records appeared around 1930 but also did not last long. The contemporary French Pathe Cellodiscs, made of a very thin black plastic, which uncannily resembles the vinyl "sound sheet" magazine inserts of the 19651985 era, were similarly short-lived. In the US, Hit of the Week records, made of a patented translucent plastic called Durium coated on a heavy brown paper base, were introduced in early 1930. A new issue came out every week and they were sold at newsstands like a weekly magazine. Although inexpensive and commercially successful at first, they soon fell victim to the Great Depression and production in the US ended in 1932. Related Durium records continued to be made somewhat later in the UK and elsewhere, and as remarkably late as 1950 in Italy, where the name "Durium" survived far into the LP era as a trademark on ordinary vinyl records. Despite all these attempts at innovation, shellac compounds continued to be used for the overwhelming majority of commercial 78 rpm records during the lifetime of the format.
What was a major downfall of the success of Durium records?
****
The answer: Great Depression

The problem: Answer a question about this article:
As with any other country during the Early Modern Period, such as Italy and Spain in Europe, the Ottoman social life was interconnected with the medrese. Medreses were built in as part of a Mosque complex where many programmes, such as aid to the poor through soup kitchens, were held under the infrastructure of a mosque, which reveals the interconnectedness of religion and social life during this period. "The mosques to which medreses were attached, dominated the social life in Ottoman cities." Social life was not dominated by religion only in the Muslim world of the Ottoman Empire; it was also quite similar to the social life of Europe during this period. As Goffman says: "Just as mosques dominated social life for the Ottomans, churches and synagogues dominated life for the Christians and Jews as well." Hence, social life and the medrese were closely linked, since medreses taught many curricula, such as religion, which highly governed social life in terms of establishing orthodoxy. "They tried moving their developing state toward Islamic orthodoxy." Overall, the fact that mosques contained medreses comes to show the relevance of education to religion in the sense that education took place within the framework of religion and religion established social life by trying to create a common religious orthodoxy. Hence, medreses were simply part of the social life of society as students came to learn the fundamentals of their societal values and beliefs.
What practice was desired through connecting religion and schools?
****
The answer:
Islamic orthodoxy