input: In this essay, Judith Butler proposes her theory of gender performativity, which would be later taken up in 1990 throughout her work, Gender Trouble. She begins by basing her theory of gender performativity on a feminist phenomenological point of view. She suggests that both phenomenology and feminism ground their theories in "lived experience". Further, in comparing phenomenologist Maurice Merleau-Ponty and feminist Simone de Beauvoir, Butler argues that both theories view the sexual body as a historical idea or situation; she accepts this notion of a "distinction between sex, as biological facticity, and gender, as the cultural interpretation or signification of that facticity". This combination of theories is essential for founding Butler's view of "theatrical" or performative genders in society. Butler argues that it is more valid to perceive gender as a performance in which an individual agent acts. The performative element of her theory suggests a social audience. For Butler, the "script" of gender performance is effortlessly transmitted generation to generation in the form of socially established "meanings": She states, "gender is not a radical choice... [nor is it] imposed or inscribed upon the individual". Given the social nature of human beings, most actions are witnessed, reproduced, and internalized and thus take on a performative or theatric quality. With Butler's theory, gender is essentially a performative repetition of acts associated with the male or female. Currently, the actions appropriate for men and women have been transmitted to produce a social atmosphere that both maintains and legitimizes a seemingly natural gender binary. Consistently with her acceptance of the body as a historical idea, she suggests that our concept of gender is seen as natural or innate because the body "becomes its gender through a series of acts which are renewed, revised, and consolidated through time". Butler argues that the performance of gender itself creates gender. Additionally, she compares the performativity of gender to the performance of the theater. She brings many similarities, including the idea of each individual functioning as an actor of their gender. However, she also brings into light a critical difference between gender performance in reality and theater performances. She explains how the theater is much less threatening and does not produce the same fear that gender performances often encounter because of the fact that there is a clear distinction from reality within the theater. Butler uses Sigmund Freud's notion of how a person's identity is modeled in terms of the normal. She revises Freud's notion of this concept's applicability to lesbianism, where Freud says that lesbians are modeling their behavior on men, the perceived normal or ideal. She instead says that all gender works in this way of performativity and a representing of an internalized notion of gender norms.

Answer this question "Where did she publish this piece?"
output: She revises Freud's notion of this concept's applicability to lesbianism,

Problem: Background: The Rohingya people ( are a stateless Indo-Aryan-speaking people who reside in Rakhine State, Myanmar. There were an estimated 1 million Rohingya living in Myanmar before the 2016-17 crisis. On 22 October 2017, the UN reported that an estimated 603,000 refugees from Rakhine, Myanmar had crossed the border into Bangladesh since August 25, 2017. This number increased to 624,000 by November 2, 2017, and over 625,000 by December 6, 2017.
Context: Those who identify as Rohingyas typically reside in the northernmost townships of Arakan bordering Bangladesh where they form 80-98% of the population. A typical Rohingya family has four or five surviving children but numbers up to twenty eight have been recorded in rare cases. Rohingyas have 46% more children than Myanmar's national average. As of 2014, about 1.3 million Rohingyas live in Myanmar and an estimated 1 million overseas. They form 40% of Rakhine State's population or 60% if overseas population is included. As of December 2016, 1 in 7 stateless persons worldwide are Rohingya per United Nations figures, and the Rohingya are the world's largest stateless community. Prior to the 2015 Rohingya refugee crisis and the military crackdown in 2016 and 2017, the Rohingya population in Myanmar was around 1.1 to 1.3 million They reside mainly in the northern Rakhine townships, where they form 80-98% of the population. Many Rohingyas have fled to southeastern Bangladesh, where there are over 900,000 refugees, as well as to India, Thailand, Malaysia, Indonesia, Saudi Arabia and Pakistan. More than 100,000 Rohingyas in Myanmar live in camps for internally displaced persons, and the authorities do not allow them to leave. The following table shows the statistics of Muslim population in Arakan. The data is for all Muslims in Arakan (Rakhine), regardless of ethnicity. The data for Burmese 1802 census is taken from a book by J. S. Furnivall. The British censuses classified immigrants from Chittagong as Bengalis. There were a small number of immigrants from other parts of India. The 1941 census was lost during the war. The 1983 census conducted under the Ne Win's government omitted people in volatile regions. It is unclear how many were missed. British era censuses can be found at Digital Library of India.
Question: What else is notable?
Answer: A typical Rohingya family has four or five surviving children but numbers up to twenty eight have been recorded in rare cases.

Question: Joseph Gilles Henri Villeneuve (French pronunciation: [Zil vilnoev]; January 18, 1950 - May 8, 1982), known as Gilles Villeneuve, was a Canadian racing driver. Villeneuve spent six years in Grand Prix racing with Ferrari, winning six races and widespread acclaim for his performances. An enthusiast of cars and fast driving from an early age, Villeneuve started his professional career in snowmobile racing in his native province of Quebec.

On May 8, 1982, Villeneuve died after an accident during the final qualifying session for the Belgian Grand Prix at Zolder. At the time of the crash, Pironi had set a time 0.1s faster than Villeneuve for sixth place. Villeneuve was using his final set of qualifying tyres; some say he was attempting to improve his time on his final lap, while others suggest he was specifically aiming to beat Pironi. However, Villeneuve's biographer Gerald Donaldson quotes Ferrari race engineer Mauro Forghieri as saying that the Canadian, although pressing on in his usual fashion, was returning to the pits when the accident occurred. If so, he would not have set a time on that lap. With eight minutes of the session left, Villeneuve came over the rise after the first chicane and caught Jochen Mass travelling much more slowly through Butte, the left-handed bend before the Terlamenbocht double right-hand section. Mass saw Villeneuve approaching at high speed and moved to the right to let him through on the racing line. At the same instant Villeneuve also moved right to pass the slower car. The Ferrari hit the back of Mass' car and was launched into the air at a speed estimated at 200-225 km/h (120-140 mph). It was airborne for more than 100 m before nosediving into the ground and disintegrating as it somersaulted along the edge of the track. Villeneuve, still strapped to his seat, but without his helmet, was thrown a further 50 m from the wreckage into the catch fencing on the outside edge of the Terlamenbocht corner. Several drivers stopped and rushed to the scene. John Watson and Derek Warwick pulled Villeneuve, his face blue, from the catch fence. The first doctor arrived within 35 seconds to find that Villeneuve was not breathing, although his pulse continued; he was intubated and ventilated before being transferred to the circuit medical centre and then by helicopter to University St Raphael Hospital in Leuven where a fatal fracture of the neck was diagnosed. Villeneuve was kept alive on life support while his wife travelled to the hospital and the doctors consulted specialists worldwide. He died at 21:12 CEST (UTC+2).

Using a quote from the above article, answer the following question: Where was he transferred to?
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Answer:
to the circuit medical centre and then by helicopter to University St Raphael Hospital in Leuven