Rufinus relates a story that as Bishop Alexander stood by a window, he watched boys playing on the seashore below, imitating the ritual of Christian baptism. He sent for the children and discovered that one of the boys (Athanasius) had acted as bishop. After questioning Athanasius, Bishop Alexander informed him that the baptisms were genuine, as both the form and matter of the sacrament had been performed through the recitation of the correct words and the administration of water, and that he must not continue to do this as those baptized had not been properly catechized. He invited Athanasius and his playfellows to prepare for clerical careers.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): When Rufinus stood by a window what did he witness?
Ah, so.. unanswerable

The first settlers primarily came from England, its Caribbean colony of Barbados, and its Atlantic colony of Bermuda. Among these were free people of color, born in the West Indies of alliances and marriages between Africans and Englanders, when color lines were looser among the working class in the early colonial years, and some wealthy whites took black consorts or concubines. Charles Town attracted a mixture of ethnic and religious groups. French, Scottish, Irish, and Germans migrated to the developing seacoast town, representing numerous Protestant denominations. Because of the battles between English "royalty" and the Roman Catholic Church, practicing Catholics were not allowed to settle in South Carolina until after the American Revolution. Jews were allowed, and Sephardic Jews migrated to the city in such numbers that by the beginning of the 19th century, the city was home to the largest and wealthiest Jewish community in North Americaa status it held until about 1830.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): After what war did the state ban on Catholics end?
Ah, so.. American Revolution

The Polish nobility enjoyed many rights that were not available to the noble classes of other countries and, typically, each new monarch conceded them further privileges. Those privileges became the basis of the Golden Liberty in the PolishLithuanian Commonwealth. Despite having a king, Poland was called the nobility's Commonwealth because the king was elected by all interested members of hereditary nobility and Poland was considered to be the property of this class, not of the king or the ruling dynasty. This state of affairs grew up in part because of the extinction of the male-line descendants of the old royal dynasty (first the Piasts, then the Jagiellons), and the selection by the nobility of the Polish king from among the dynasty's female-line descendants.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): The selection of nobility oh the polish kingdom was selected my whom?
Ah, so..
dynasty's female-line descendants.