Problem: Party leaders of the United States House of Representatives:

Second, Democrats have always elevated their minority floor leader to the speakership upon reclaiming majority status. Republicans have not always followed this leadership succession pattern. In 1919, for instance, Republicans bypassed James R. Mann, R-IL, who had been minority leader for eight years, and elected Frederick Gillett, R-MA, to be Speaker. Mann "had angered many Republicans by objecting to their private bills on the floor;" also he was a protege of autocratic Speaker Joseph Cannon, R-IL (19031911), and many Members "suspected that he would try to re-centralize power in his hands if elected Speaker." More recently, although Robert H. Michel was the Minority Leader in 1994 when the Republicans regained control of the House in the 1994 midterm elections, he had already announced his retirement and had little or no involvement in the campaign, including the Contract with America which was unveiled six weeks before voting day.

Who was Frederick Gillett a protege of?
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A: unanswerable

Problem: The 2nd edition (1787) contained a Refutation of Idealism to distinguish his transcendental idealism from Descartes's Sceptical Idealism and Berkeley's anti-realist strain of Subjective Idealism. The section Paralogisms of Pure Reason is an implicit critique of Descartes' idealism. Kant says that it is not possible to infer the 'I' as an object (Descartes' cogito ergo sum) purely from "the spontaneity of thought". Kant focused on ideas drawn from British philosophers such as Locke, Berkeley and Hume but distinguished his transcendental or critical idealism from previous varieties;
When was the second edition published?
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Answer: 1787

Q: What is a question about this article? If the question is unanswerable, say "unanswerable".
T. Gilmartin, (Professor of History, Maynooth, 1890), writes in Church History, Vol. 1, Ch XVII: The Arians sought the approval of an Ecumenical Council. They sought to hold two councils. Constantius, summoned the bishops of the East to meet at Seleucia in Isauria, and those of the West to Rimini in Italy. A preliminary conference was held by the Arians at Sirmium, to agree a formula of faith. A "Homoeon" creed was adopted, declaring The Son to be "like the Father". The two met in autumn of 359. At Seleucia, one hundred and fifty bishops, of which one hundred and five were semi-Arian. The semi-Arians refused to accept anything less than the "Homoiousion", (see: Homoiousian), formulary of faith. The Imperial Prefect was obliged to disband, without agreeing on any creed. Acacius, the leader of the "Homoean" party went to Constantinople, where the Sirmian formulary of faith was approved by the "Home Synod", (consisted of those bishops who happened to be present at the Court for the time), and a decree of deposition issued against the leaders of the semi-Arians. At Rimini were over four hundred of which eighty were Arian, the rest were orthodox. The orthodox fathers refused to accept any creed but the Nicene, while the others were equally in favour of the Sirmian. Each party sent a deputation to the Emperor to say there was no probability to agreement, and asked for the bishops to return to their dioceses. For the purpose of wearing-down the orthodox bishops; (Sulpitius Severius says), Constantius delayed his answer for several months, and finally prevailed on them to accept the Sirmian creed. It was after this Council that Jerome said: " ...the whole world groaned in astonishment to find itself Arian."
What was the belief that was disproved at this council?
A: unanswerable

Context and question: The coverage of the events by the media came under scrutiny during the relay. Chinese media coverage of the torch relay has been distinct in a number of ways from coverage elsewhere. Western reporters in Beijing have described Chinese media coverage as partial and censored (for example when Chinese media did not broadcast Reporters Without Borders' disruption of the torch lighting ceremony), whereas Chinese netizens have in turn accused Western media coverage of being biased. The French newspaper Liberation was criticised by the Chinese State press agency Xinhua for its allegedly biased reporting; Xinhua suggested that Liberation needed "a stinging slap in the face" for having "insulted the Olympic flame" and "supported a handful of saboteurs".
What organization interrupted the relay and was not broadcast by the Chinese media?
Answer: Reporters Without Borders

Question: Panels are individual images containing a segment of action, often surrounded by a border. Prime moments in a narrative are broken down into panels via a process called encapsulation. The reader puts the pieces together via the process of closure by using background knowledge and an understanding of panel relations to combine panels mentally into events. The size, shape, and arrangement of panels each affect the timing and pacing of the narrative. The contents of a panel may be asynchronous, with events depicted in the same image not necessarily occurring at the same time.
Is there an answer to this question: Narrative isn't placed into panels using what?

Answer: unanswerable

QUES: Rendering software which cannot process a Unicode character appropriately often displays it as an open rectangle, or the Unicode "replacement character" (U+FFFD, ), to indicate the position of the unrecognized character. Some systems have made attempts to provide more information about such characters. The Apple's Last Resort font will display a substitute glyph indicating the Unicode range of the character, and the SIL International's Unicode Fallback font will display a box showing the hexadecimal scalar value of the character.

What software by SIL cannot process unicode characters?
What is the answer?
ANS:
unanswerable