Some context: John Anthony Gillis was born in Detroit, Michigan, the youngest of ten children--and the seventh son--of Teresa (nee Bandyk) and Gorman M. Gillis. His mother's family was Polish, while his father was Scottish-Canadian. He was raised a Catholic, and his father and mother both worked for the Archdiocese of Detroit as the Building Maintenance Superintendent and secretary in the Cardinal's office, respectively. Gillis became an altar boy, which landed him an uncredited role in the 1987 movie The Rosary Murders, filmed mainly at Holy Redeemer parish in southwest Detroit.
On December 13, 2003, White was involved in an altercation with Jason Stollsteimer, lead singer of the Von Bondies, at the Magic Stick, a Detroit club. White was charged with misdemeanor aggravated assault. He pleaded guilty to the lesser charge of assault and battery, was fined $750 (including court costs), and was sentenced to take anger management classes. White has repeatedly referenced conflicts that erupted between him and fellow artists in Detroit's underground music scene after The White Stripes gained international success. In a 2006 interview with the Associated Press, he said that he eventually left Detroit because, "he could not take the negativity anymore." However, in an effort to clarify his feelings towards the city of Detroit itself, he wrote and released a poem called "Courageous Dream's Concern." In it, he expresses his affection for his hometown. During their 2013 divorce proceedings, Elson entered into evidence an e-mail White had sent her that included disparaging remarks about The Black Keys. When asked about the email in a 2014 Rolling Stone magazine interview, White stood by the remarks saying, "I'll hear TV commercials where the music's ripping off sounds of mine, to the point I think it's me. Half the time, it's the Black Keys." He later apologized for the comments. However, in September 2015, Patrick Carney of the band posted a series of tweets alleging that White tried to fight him in a bar. White denied the claim in a statement to the online magazine Pitchfork, saying that Carney should talk to him directly, and not on the internet. The following day, Carney posted a tweet saying, "Talked to jack for an hour he's cool. All good." White tweeted on the Third Man Twitter account, "From one musician to another, you have my respect Patrick Carney." On February 1, 2015, the University of Oklahoma's newspaper OU Daily ran a story regarding White's February 2 show at McCasland Field House that included the publication of White's tour rider. The rider, especially the guacamole recipe it included and White's ban of bananas backstage, received significant media coverage. It was later reported that in response to the rider's publication White's booking agency, William Morris Endeavor Entertainment, had banned its acts from playing shows at the University of Oklahoma. On February 15 White released an open letter addressed to "journalists and other people looking for drama or a diva" in which he referred to the guacamole recipe as his tour manager's "inside joke with local promoters" and "just something to break up the boredom" while criticizing journalists who wrote about the rider as "out of their element." In the same letter he forgave OU Daily for publishing the story and reaffirmed his desire to perform in Oklahoma. In October 2016--upon learning that Donald Trump had used the White Stripes' song "Seven Nation Army" in video campaign materials--White denounced the presidential candidate, and began selling shirts reading "Icky Trump" through the Third Man Records website.
What caused the altercation to occur?
A: White was charged with misdemeanor aggravated assault. He pleaded guilty to the lesser charge of assault and battery, was fined $750
Some context: The North American fur trade was the industry and activities related to the acquisition, trade, exchange, and sale of animal furs in North America. Aboriginal peoples in Canada and Native Americans in the United States of different regions traded among themselves in the Pre-Columbian Era, but Europeans participated in the trade beginning from the time of their arrival in the New World and extended its reach to Europe. The French started trading in the 16th century, the English established trading posts on Hudson Bay in present-day Canada in the 17th century, and the Dutch had trade by the same time in New Netherland. The 19th-century North American fur trade, when the industry was at its peak of economic importance, involved the development of elaborate trade networks.
Deerskin trade was at its most profitable in the mid-18th century. The Creeks rose up as the largest deerskin supplier, and the increase in supply only intensified European demand for deerskins. Native Americans continued to negotiate the most lucrative trade deals by forcing England, France, and Spain to compete for their supply of deerskins. In the 1750s and 1760s, the Seven Years' War disrupted France's ability to provide manufactures goods to its allies, the Choctaws and Chickasaw. The French and Indian War further disrupted trade, as the British blockaded French goods. The Cherokees allied themselves with France, who were driven out from the southeast in accordance with the Treaty of Paris in 1763. The British were now the dominant trading power in the southeast. While both the Cherokee and the Creek were the main trading partners of the British, their relationships with the British were different. The Creeks adapted to the new economic trade system, and managed to hold onto their old social structures. Originally Cherokee land was divided into five districts; however, the number soon grew to thirteen districts with 200 hunters assigned per district due to deerskin demand. Charleston and Savannah were the main trading ports for the export of deerskins. Deerskins became the most popular export, and monetarily supported the colonies with the revenue produced by taxes on deerskins. Charleston's trade was regulated by the Indian Trade Commission, composed of traders who monopolized the market and profited off the sale of deerskins. From the beginning of the 18th century to mid-century, the deerskin exports of Charleston more than doubled in exports. Charleston received tobacco and sugar from the West Indies and rum from the North in exchange for deerskins. In return for deerskins, Great Britain sent woolens, guns, ammunition, iron tools, clothing, and other manufactured goods that were traded to the Native Americans.
What else was happening at this time?
A:
Charleston received tobacco and sugar from the West Indies and rum from the North in exchange for deerskins.