Problem: Modern history:

The Soviet Union created the Eastern Bloc of countries that it occupied, annexing some as Soviet Socialist Republics and maintaining others as satellite states that would later form the Warsaw Pact. The United States and various western European countries began a policy of "containment" of communism and forged myriad alliances to this end, including NATO. Several of these western countries also coordinated efforts regarding the rebuilding of western Europe, including western Germany, which the Soviets opposed. In other regions of the world, such as Latin America and Southeast Asia, the Soviet Union fostered communist revolutionary movements, which the United States and many of its allies opposed and, in some cases, attempted to "roll back". Many countries were prompted to align themselves with the nations that would later form either NATO or the Warsaw Pact, though other movements would also emerge.

what did the Soviet Union annex some of it's territory as?
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A: Soviet Socialist Republics

Problem: While medieval pageants and festivals such as Corpus Christi were church-sanctioned, Carnival was also a manifestation of medieval folk culture. Many local Carnival customs are claimed to derive from local pre-Christian rituals, such as elaborate rites involving masked figures in the SwabianAlemannic Fastnacht. However, evidence is insufficient to establish a direct origin from Saturnalia or other ancient festivals. No complete accounts of Saturnalia survive and the shared features of feasting, role reversals, temporary social equality, masks and permitted rule-breaking do not necessarily constitute a coherent festival or link these festivals. These similarities may represent a reservoir of cultural resources that can embody multiple meanings and functions. For example, Easter begins with the resurrection of Jesus, followed by a liminal period and ends with rebirth. Carnival reverses this as King Carnival comes to life, a liminal period follows before his death. Both feasts are calculated by the lunar calendar. Both Jesus and King Carnival may be seen as expiatory figures who make a gift to the people with their deaths. In the case of Jesus, the gift is eternal life in heaven and in the case of King Carnival, the acknowledgement that death is a necessary part of the cycle of life. Besides Christian anti-Judaism, the commonalities between church and Carnival rituals and imagery suggest a common root. Christ's passion is itself grotesque: Since early Christianity Christ is figured as the victim of summary judgement, is tortured and executed by Romans before a Jewish mob ("His blood is on us and on our children!" Matthew 27:2425). Holy Week processions in Spain include crowds who vociferously insult the figure of Jesus. Irreverence, parody, degradation and laughter at a tragicomic effigy God can be seen as intensifications of the sacred order. In 1466, the Catholic Church under Pope Paul II revieved customs of the Saturnalia carnival: Jews were forced to race naked through the streets of the city of Rome. "Before they were to run, the Jews were richly fed, so as to make the race more difficult for them and at the same time more amusing for spectators. They ran amid Rome's taunting shrieks and peals of laughter, while the Holy Father stood upon a richly ornamented balcony and laughed heartily", an eyewitness reports.
How do both Jesus and King Carnival make a gift to the people?
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Answer: with their deaths

Q: What is a question about this article? If the question is unanswerable, say "unanswerable".
Greece is a developed country with an economy based on the service (82.8%) and industrial sectors (13.3%). The agricultural sector contributed 3.9% of national economic output in 2015. Important Greek industries include tourism and shipping. With 18 million international tourists in 2013, Greece was the 7th most visited country in the European Union and 16th in the world. The Greek Merchant Navy is the largest in the world, with Greek-owned vessels accounting for 15% of global deadweight tonnage as of 2013. The increased demand for international maritime transportation between Greece and Asia has resulted in unprecedented investment in the shipping industry.
How much of Greece's economy is comprised of industrial sectors?
A: 13.3%

Context and question: Jean-Jacques Rousseau was the first of many to present the Alps as a place of allure and beauty, banishing the prevalent conception of the mountains as a hellish wasteland inhabited by demons. Rousseau's conception of alpine purity was later emphasized with the publication of Albrecht von Haller's poem Die Alpen that described the mountains as an area of mythical purity. Late in the 18th century the first wave of Romantics such as Goethe and Turner came to admire the scenery; Wordsworth visited the area in 1790, writing of his experiences in The Prelude. Schiller later wrote the play William Tell romanticising Swiss independence. After the end of the Napoleonic Wars, the Alpine countries began to see an influx of poets, artists, and musicians, as visitors came to experience the sublime effects of monumental nature.
When did the Alpine countries see an influx of poets, artists, and musicians?
Answer: After the end of the Napoleonic Wars

Question: Christianity (59%), particularly Catholicism (33%), was the most prevalently practiced religion in New York as of 2014, followed by Judaism, with approximately 1.1 million Jews in New York City, over half living in Brooklyn. Islam ranks third in New York City, with official estimates ranging between 600,000 and 1,000,000 observers and including 10% of the city's public schoolchildren, followed by Hinduism, Buddhism, and a variety of other religions, as well as atheism. In 2014, 24% self-identified with no organized religious affiliation.
Is there an answer to this question: What is the third most popular faith in New York City?

Answer: Islam

Question: Glass is in widespread use largely due to the production of glass compositions that are transparent to visible light. In contrast, polycrystalline materials do not generally transmit visible light. The individual crystallites may be transparent, but their facets (grain boundaries) reflect or scatter light resulting in diffuse reflection. Glass does not contain the internal subdivisions associated with grain boundaries in polycrystals and hence does not scatter light in the same manner as a polycrystalline material. The surface of a glass is often smooth since during glass formation the molecules of the supercooled liquid are not forced to dispose in rigid crystal geometries and can follow surface tension, which imposes a microscopically smooth surface. These properties, which give glass its clearness, can be retained even if glass is partially light-absorbingi.e., colored.
Is there an answer to this question: What does glass lack, allowing it to be polycrystalline?

Answer:
unanswerable