input: After retiring as a player, Malpas assumed full-time coaching duties at Tannadice, having been acting as player/coach since 1991. He was part of the temporary management team following the dismissal of Alex Smith in October 2002, but left the club in January 2003. He initially joined Motherwell as assistant manager to former coaching colleague Terry Butcher. Malpas became Motherwell manager in May 2006, following Butcher's departure to coach Sydney FC. He left the club in June 2007 after one season in charge, having taken the team from a comfortable mid-table position to one that narrowly avoided relegation. Malpas became caretaker manager of the Scotland under-21 team in August 2007, but missed out on the permanent position to Billy Stark. In January 2008, Malpas became manager of Swindon Town after the takeover of the club by local businessman Andrew Fitton, replacing former Dundee United teammate Paul Sturrock. Malpas was sacked by chairman Andrew Fitton on 14 November 2008 after a poor run of results and shock exits in the FA Cup to Histon and in the Football League Trophy within a week. He joined Terry Butcher again as assistant, this time at SPL club Inverness Caledonian Thistle. In 2013, Malpas moved with Butcher to Hibernian, rejecting the chance to manage Inverness. Butcher and Malpas both left Hibernian in June 2014, after the club had been relegated from the Scottish Premiership. Malpas became director of football at Raith Rovers on 26 December 2014. He left Raith Rovers on 22 May 2015 and was inducted to the Scottish Football Hall of Fame in October 2015. Malpas returned to Inverness Caledonian Thistle in April 2017, working for manager Richie Foran.

Answer this question "What is the last fact given in the article about Maurice Malpas?"
output: Malpas returned to Inverness Caledonian Thistle in April 2017, working for manager Richie Foran.

input: Stallman places great importance on the words and labels people use to talk about the world, including the relationship between software and freedom. He asks people to say free software and GNU/Linux, and to avoid the terms intellectual property and piracy (in relation to copyright). One of his criteria for giving an interview to a journalist is that the journalist agree to use his terminology throughout the article. He has been known to turn down speaking requests over some terminology issues. Stallman argues that the term "intellectual property" is designed to confuse people, and is used to prevent intelligent discussion on the specifics of copyright, patent, trademark, and other laws by lumping together areas of law that are more dissimilar than similar. He also argues that by referring to these laws as property laws, the term biases the discussion when thinking about how to treat these issues. These laws originated separately, evolved differently, cover different activities, have different rules, and raise different public policy issues. Copyright law was designed to promote authorship and art, and covers the details of a work of authorship or art. Patent law was intended to encourage publication of ideas, at the price of finite monopolies over these ideas - a price that may be worth paying in some fields and not in others. Trademark law was not intended to promote any business activity, but simply to enable buyers to know what they are buying. An example of cautioning others to avoid other terminology while also offering suggestions for possible alternatives is this sentence of an e-mail by Stallman to a public mailing list: I think it is ok for authors (please let's not call them creators, they are not gods) to ask for money for copies of their works (please let's not devalue these works by calling them content) in order to gain income (the term compensation falsely implies it is a matter of making up for some kind of damages).

Answer this question "How did he think content creators should be rewarded?"
output:

input: In Musashi's last book, The Book of Five Rings (Wu Lun Shu , Go Rin no Sho), Musashi seems to take a very philosophical approach to looking at the "craft of war": "There are five ways in which men pass through life: as gentlemen, warriors, farmers, artisans and merchants." Throughout the book, Musashi implies that the way of the Warrior, as well as the meaning of a "true strategist" is that of somebody who has made mastery of many art forms away from that of the sword, such as tea drinking (sado), laboring, writing, and painting, as Musashi practiced throughout his life. Musashi was hailed as an extraordinary sumi-e artist in the use of ink monochrome as depicted in two such paintings: "Shrike Perched in a Dead Tree" (Koboku Meigekizu, Ku Mu Ming Ju Tu ) and "Wild Geese Among Reeds" (Rozanzu, Lu Shan Tu ). Going back to the Book of Five Rings, Musashi talks deeply about the ways of Buddhism. He makes particular note of artisans and foremen. When he wrote the book, the majority of houses in Japan were made of wood. In the use of building a house, foremen have to employ strategy based upon the skill and ability of their workers. In comparison to warriors and soldiers, Musashi notes the ways in which the artisans thrive through events; the ruin of houses, the splendor of houses, the style of the house, the tradition and name or origins of a house. These too, are similar to the events which are seen to have warriors and soldiers thrive; the rise and fall of prefectures, countries and other such events are what make uses for warriors, as well as the literal comparisons: "The carpenter uses a master plan of the building, and the way of strategy is similar in that there is a plan of campaign".

Answer this question "Do all of his philosophies relate to war?"
output:
": "There are five ways in which men pass through life: as gentlemen, warriors, farmers, artisans and merchants."