Background: Indigenous peoples of Mexico (Spanish: pueblos indigenas de Mexico), Native Mexicans (Spanish: nativos mexicanos), or Mexican Native Americans (Spanish: nativo america mexicanos), are those who are part of communities that trace their roots back to populations and communities that existed in what is now Mexico prior to the arrival of Europeans. According to the National Commission for the Development of Indigenous Peoples (Comision Nacional para el Desarrollo de los Pueblos Indigenas, or CDI in Spanish) and the INEGI (official census institute), in 2015, 25,694,928 people in Mexico self-identify as being indigenous of many different ethnic groups, which constitute 21.5% of Mexico's population.
Context: According to the National Commission for the Development of the Indigenous Peoples (CDI), there were 25,694,928 indigenous people reported in Mexico in 2015, which constitutes 21.5% of the population of Mexico. This is a significant increase from the 2010 census, in which indigenous Mexicans accounted for 14.9% of the population, and numbered 15,700,000 Most indigenous communities have a degree of financial, political autonomy under the legislation of "usos y costumbres", which allows them to regulate internal issues under customary law. The indigenous population of Mexico has in recent decades increased both in absolute numbers as-well as a percentage of the population. This is largely due to increased self-identification as indigenous, as-well as indigenous women having higher birth rates as compared to the Mexican average. Indigenous peoples are more likely to live in more rural areas, than the Mexican average, but many do reside in urban or suburban areas, particularly, in the central states of Mexico, Puebla, Tlaxcala, the Federal District and the Yucatan Peninsula. According to the CDI, the states with the greatest percentage of indigenous population are: Yucatan, with 65.40%, Quintana Roo with 44.44% and Campeche with 44.54% of the population being indigenous, most of them Maya; Oaxaca with 65.73% of the population, the most numerous groups being the Mixtec and Zapotec peoples; Chiapas has 36.15%, the majority being Tzeltal and Tzotzil Maya; Hidalgo with 36.21%, the majority being Otomi; Puebla with 35.28%, and Guerrero with 33.92%, mostly Nahua people and the states of San Luis Potosi and Veracruz both home to a population of 19% indigenous people, mostly from the Totonac, Nahua and Teenek (Huastec) groups.
Question: How many different groups of indigenous peoples are included in those statistics?
Answer: Totonac, Nahua and Teenek (Huastec) groups.

Background: Maria Corazon "Cory" Cojuangco Aquino (born Sumulong; January 25, 1933 - August 1, 2009) was a Filipina politician who served as the 11th President of the Philippines and the first woman to hold that office. She is widely accredited as the Mother of Asian Democracy. The first female president in the Philippines, Aquino was the most prominent figure of the 1986 People Power Revolution, which toppled the 21-year authoritarian rule of President Ferdinand E. Marcos and restored democracy to the Philippines.
Context: Immediately after assuming the presidency, President Aquino issued Proclamation No. 3, which established a revolutionary government. She abolished the 1973 Constitution that was in force during Martial Law, and by decree issued the provisional 1986 Freedom Constitution pending the ratification of a more formal, comprehensive charter. This allowed her to exercise both executive and legislative powers until the ratification of the 1987 Constitution and the restoration of Congress in 1987. Aquino promulgated two landmark legal codes, namely, the Family Code of 1987, which reformed the civil law on family relations, and the Administrative Code of 1987, which reorganized the structure of the executive branch of government. Another landmark law that was enacted during her tenure was the 1991 Local Government Code, which devolved national government powers to local government units (LGUs). The new Code enhanced the power of LGUs to enact local taxation measures and assured them of a share in the national revenue. Aquino closed down the Marcos-dominated Batasang Pambansa to prevent the new Marcos loyalist opposition from undermining her democratic reforms and reorganized the membership of the Supreme Court to restore its independence. In May 1986, the reorganized Supreme Court declared the Aquino government as "not merely a de facto government but in fact and law a de jure government", whose legitimacy had been affirmed by the community of nations. This Supreme Court decision affirmed the status of Aquino as the rightful leader of the Philippines. To fast-track the restoration of a full constitutional government and the writing of a new charter, she appointed 48 members of the 1986 Constitutional Commission ("Con-Com"), led by retired activist Supreme Court Associate Justice Cecilia Munoz-Palma. The Con-Com completed its final draft in October 1986. On February 2, 1987, the new Constitution of the Philippines, which put strong emphasis on civil liberties, human rights and social justice, was overwhelmingly approved by the Filipino people. The ratification of the new Constitution was followed by the election of senators and congress that same year and the holding of local elections in 1988.
Question: What was one of the first things she did as President?
Answer: Immediately after assuming the presidency, President Aquino issued Proclamation No. 3,

Background: Henry Jaynes Fonda (May 16, 1905 - August 12, 1982) was an American film and stage actor with a career spanning five decades. Fonda made his mark early as a Broadway actor. He also appeared in 1938 in plays performed in White Plains, New York, with Joan Tompkins. He made his Hollywood debut in 1935, and his career gained momentum after his Academy Award-nominated performance as Tom Joad in The Grapes of Wrath, a 1940 adaptation of John Steinbeck's novel about an Oklahoma family who moved west during the Dust Bowl.
Context: Born in Grand Island, Nebraska in May 1905, Henry Jaynes Fonda was the son of printer William Brace Fonda, and his wife, Herberta (Jaynes). The family moved to Omaha, Nebraska in 1906. Fonda's patrilineal line originates with an ancestor from Genoa, Italy, who migrated to the Netherlands in the 15th century. In 1642, a branch of the Fonda family immigrated to the Dutch colony of New Netherland on the East Coast of North America. They were among the first Dutch population to settle in what is now upstate New York, establishing the town of Fonda, New York. By 1888, many of their descendants had relocated to Nebraska. Fonda was brought up as a Christian Scientist, though he was baptized an Episcopalian at St. Stephen's Episcopal Church in Grand Island. He said, "My whole damn family was nice." They were a close family and highly supportive, especially in health matters, as they avoided doctors due to their religion. Despite having a religious background, he later became an agnostic. Fonda was a bashful, short boy who tended to avoid girls, except his sisters, and was a good skater, swimmer, and runner. He worked part-time in his father's print plant and imagined a possible career as a journalist. Later, he worked after school for the phone company. He also enjoyed drawing. Fonda was active in the Boy Scouts of America; Teichmann reports that he reached the rank of Eagle Scout. However, this is denied elsewhere. When he was about 14, his father took him to observe the brutal lynching of Will Brown during the Omaha race riot of 1919. This enraged the young Fonda and he kept a keen awareness of prejudice for the rest of his life. By his senior year in high school, Fonda had grown to more than six feet tall, but remained shy. He attended the University of Minnesota, where he majored in journalism, but he did not graduate. He took a job with the Retail Credit Company.
Question: Who was his parents?
Answer:
Henry Jaynes Fonda was the son of printer William Brace Fonda, and his wife, Herberta (Jaynes).