Answer the question at the end by quoting:

Kintaro Hayakawa (June 10, 1889 - November 23, 1973), known professionally as Sessue Hayakawa, was a Japanese actor. He was one of the biggest stars in Hollywood during the silent film era of the 1910s and 1920s. Hayakawa was the first actor of Asian descent to achieve stardom as a leading man in the United States and Europe. His "broodingly handsome" good looks and typecasting as a sexually dominant villain made him a heartthrob among American women during a time of racial discrimination, and he became one of the first male sex symbols of Hollywood.
Hayakawa was born Kintaro Hayakawa (Zao Chuan Jin Tai Lang , Hayakawa Kintaro) in the village of Nanaura, now part of a town called Chikura, in the city of Minamiboso in Chiba Prefecture, Japan, on June 10, 1889. From an early age, Hayakawa's family intended him to become an officer in the Imperial Japanese Navy. However, while a student at the naval academy in Etajima, he swam to the bottom of a lagoon (he grew up in a shellfish diving community) on a dare and ruptured his eardrum. The injury caused him to fail the navy physical. His father felt shame and embarrassment by his son's failure and this drove a wedge between them. The strained relationship drove the 18-year-old Hayakawa to attempt seppuku (ritual suicide). One evening, Hayakawa entered a shed on his parents' property and prepared the venue. He put his dog outside and attempted to uphold his family's samurai tradition by stabbing himself more than 30 times in the abdomen. The barking dog brought Hayakawa's parents to the scene and his father used an axe to break down the door, saving his life. After he recovered from the suicide attempt, Hayakawa began to study political economics at the University of Chicago to fulfill his family's new wish that he become a banker. While a student, he played quarterback for the football team and was once penalized for using jujitsu to bring down an opponent. Hayakawa graduated from the University of Chicago in 1912, and subsequently made plans to return to Japan. He traveled to Los Angeles and awaited a transpacific steamship. During his stay, he discovered the Japanese Theatre in Little Tokyo and became fascinated with acting and performing plays. It was around this time that Hayakawa first assumed the stage name Sessue (Xue Zhou , Sesshu), meaning "snowy field" (Xue means "snow" and Zhou means "north field"). One of the productions in which Hayakawa performed was called The Typhoon. Tsuru Aoki, a member of the acting troupe, was so impressed with Hayakawa's abilities and enthusiasm that she enticed film producer Thomas H. Ince to see the play. Ince saw the production and offered to turn it into a silent film with the original cast. Anxious to return to Japan, Hayakawa tried to dissuade Ince by requesting the then-astronomic fee of $500 a week, but Ince agreed to his request. The Typhoon (1914) became an instant hit and was followed by two additional pictures produced by Ince, The Wrath of the Gods (1914) co-starring Hayakawa's new wife, Aoki, and The Sacrifice (1914). With Hayakawa's rising stardom, Jesse L. Lasky soon offered Hayakawa a contract, which he accepted, making him part of Famous Players-Lasky (now Paramount Pictures).

What failure?

The injury caused him to fail the navy physical.

Answer the question at the end by quoting:

The Amish (; Pennsylvania German: Amisch, German: Amische) are a group of traditionalist Christian church fellowships with Swiss Anabaptist origins. They are closely related to, but distinct from, Mennonite churches. The Amish are known for simple living, plain dress, and reluctance to adopt many conveniences of modern technology. The history of the Amish church began with a schism in Switzerland within a group of Swiss and Alsatian Anabaptists in 1693 led by Jakob Ammann.
Most Amish communities that were established in North America did not ultimately retain their Amish identity. The major division that resulted in the loss of identity of many Amish congregations occurred in the third quarter of the 19th century. The forming of factions worked its way out at different times at different places. The process was rather a "sorting out" than a split. Amish people are free to join another Amish congregation at another place that fits them best. In the years after 1850, tensions rose within individual Amish congregations and between different Amish congregations. Between 1862 and 1878 yearly Dienerversammlungen (ministerial conferences) were held at different places, concerning how the Amish should deal with the tensions caused by the pressures of modern society. The meetings themselves were a progressive idea; for bishops to assemble to discuss uniformity was an unprecedented notion in the Amish church. By the first several meetings, the more traditionally minded bishops agreed to boycott the conferences. The more progressive members, comprising approximately two-thirds of the group, became known by the name Amish Mennonite, and eventually united with the Mennonite Church, and other Mennonite denominations, mostly in the early 20th century. The more traditionally minded groups became known as the Old Order Amish. The Egli Amish had already started to withdraw from the Amish church in 1858. They soon drifted away from the old ways and changed their name to "Defenseless Mennonite" in 1908. Congregations that took no side in the division after 1862 formed the Conservative Amish Mennonite Conference in 1910 but dropped the word "Amish" from their name in 1957. Because there was no division in Europe, the Amish congregations remaining there took the same way as the change-minded Amish Mennonites in North America and slowly merged with the Mennonites. The last Amish congregation in Germany to merge was the Ixheim Amish congregation, which merged with the neighboring Mennonite Church in 1937. Some Mennonite congregations, including most in Alsace, are descended directly from former Amish congregations.

Other groups name
Amish Mennonite,