IN: Eddie James "Son" House, Jr. (March 21, 1902 - October 19, 1988) was an American delta blues singer and guitarist, noted for his highly emotional style of singing and slide guitar playing. After years of hostility to secular music, as a preacher and for a few years also as a church pastor, he turned to blues performance at the age of 25. He quickly developed a unique style by applying the rhythmic drive, vocal power and emotional intensity of his preaching to the newly learned idiom. In a short career interrupted by a spell in Parchman Farm penitentiary, he developed to the point that Charley Patton, the foremost blues artist of the Mississippi Delta region, invited him to share engagements and to accompany him to a 1930 recording session for Paramount Records.

House was born in the hamlet of Lyon, north of Clarksdale, Mississippi, the second of three brothers, and lived in the rural Mississippi Delta until his parents separated, when he was about seven or eight years old. His father, Eddie House, Sr., was a musician, playing the tuba in a band with his brothers and sometimes playing the guitar. He was a church member but also a drinker; he left the church for a time, on account of his drinking, but then gave up alcohol and became a Baptist deacon. Young Eddie House adopted the family commitment to religion and churchgoing. He also absorbed the family love of music but confined himself to singing, showing no interest in the family instrumental band, and hostile to the blues on religious grounds. When House's parents separated, his mother took him to Tallulah, Louisiana, across the Mississippi River from Vicksburg, Mississippi. When he was in his early teens, they moved to Algiers, New Orleans. Recalling these years, he would later speak of his hatred of blues and his passion for churchgoing (he described himself as "churchy" and "churchified"). At fifteen, probably while living in Algiers, he began preaching sermons. At the age of nineteen, while living in the Delta, he married Carrie Martin, an older woman from New Orleans. This was a significant step for House; he married in church and against family opposition. The couple moved to her hometown of Centerville, Louisiana, to help run her father's farm. After a couple of years, feeling used and disillusioned, House recalled, "I left her hanging on the gatepost, with her father tellin' me to come back so we could plow some more." Around the same time, probably 1922, House's mother died. In later years, he was still angry about his marriage and said of Carrie, "She wasn't nothin' but one of them New Orleans whores". House's resentment of farming extended to the many menial jobs he took as a young adult. He moved frequently, on one occasion taking off to East Saint Louis to work in a steel plant. The one job he enjoyed was on a Louisiana horse ranch, which later he celebrated by wearing a cowboy hat in his performances. He found an escape from manual labor when, following a conversion experience ("getting religion") in his early twenties, he was accepted as a paid pastor, first in the Baptist Church and then in the Colored Methodist Episcopal Church. However, he fell into habits which conflicted with his calling--drinking like his father and probably also womanizing. This led him after several years of conflict to leave the church, ceasing his full-time commitment, although he continued to preach sermons from time to time.
QUESTION: Who were his parents?
IN: Meir David HaKohen Kahane (; Hebrew: myr dvd khn; August 1, 1932 - November 5, 1990) was an American-Israeli ordained Orthodox rabbi, writer, and ultra-nationalist politician who served one term in the Israeli Knesset. His work is influential on most modern Jewish militant and far right-wing political groups. Kahane spent years reaching out to Jews through published works, weekly articles, speeches, and debates on college campuses and in synagogues throughout the United States, and appearances on various televised programs and radio shows.

In 1971, Kahane emigrated to Israel. When he moved to Israel, Kahane declared that he would focus on Jewish education. He later began gathering lists of Arab residents who were willing to emigrate for compensation, and eventually, he initiated protests which advocated the expulsion of Arabs from Israel and the occupied territories. In 1972, Jewish Defense League leaflets were distributed in Hebron, calling for the mayor to stand trial for the 1929 Hebron massacre. Kahane was arrested dozens of times. In 1971, he founded the Kach party. In 1973, the party ran for the Knesset (Israeli parliament) during the general elections under the name "The League List". The party won 12,811 votes (0.82%), just 2,857 (0.18%) short of the electoral threshold at the time (1%) for winning a Knesset seat. The party was even less successful in the 1977 elections, winning 4,836 votes. In 1980, Kahane was arrested for the 62nd time since his emigration, and he was jailed for six months following a detention order based on allegations of planning armed attacks against Palestinians in response to the killings of Jewish settlers. Kahane was held in prison in Ramla, where he wrote the book They Must Go. Kahane was banned from entering the United Kingdom in 1981. In 1981, Kahane's Kach party again ran for the Knesset during the 1981 elections, but it did not win a seat, receiving only 5,128 votes. In 1984, the Central Elections Committee banned him from being a candidate on the grounds that Kach was a racist party, but the Supreme Court of Israel overturned the ban on grounds that the committee was not authorized to ban Kahane's candidacy. The Supreme Court suggested that the Knesset pass a law that would authorize the exclusion of racist parties from future elections, and the Anti-Racist Law of 1988 was later passed.
QUESTION:
What else did he do?