The problem: Answer a question about this article:
As civil wars engulfed several Central American countries in the 1980s, hundreds of thousands of Salvadorans fled their country and came to the United States. Between 1980 and 1990, the Salvadoran immigrant population in the United States increased nearly fivefold from 94,000 to 465,000. The number of Salvadoran immigrants in the United States continued to grow in the 1990s and 2000s as a result of family reunification and new arrivals fleeing a series of natural disasters that hit El Salvador, including earthquakes and hurricanes. By 2008, there were about 1.1 million Salvadoran immigrants in the United States.
Why did Central Americans flee to the U.S.?
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The answer: civil wars engulfed several Central American countries in the 1980s

Problem: Please answer a question about the following article about Copper:
Britain's first use of brass occurred around the 3rd2nd century BC. In North America, copper mining began with marginal workings by Native Americans. Native copper is known to have been extracted from sites on Isle Royale with primitive stone tools between 800 and 1600. Copper metallurgy was flourishing in South America, particularly in Peru around 1000 AD; it proceeded at a much slower rate on other continents. Copper burial ornamentals from the 15th century have been uncovered, but the metal's commercial production did not start until the early 20th century.
Where was native copper extracted with primitive tools between 800 and 1600?
A: Isle Royale

Question: Read this and answer the question

Mill's empiricism thus held that knowledge of any kind is not from direct experience but an inductive inference from direct experience. The problems other philosophers have had with Mill's position center around the following issues: Firstly, Mill's formulation encounters difficulty when it describes what direct experience is by differentiating only between actual and possible sensations. This misses some key discussion concerning conditions under which such "groups of permanent possibilities of sensation" might exist in the first place. Berkeley put God in that gap; the phenomenalists, including Mill, essentially left the question unanswered. In the end, lacking an acknowledgement of an aspect of "reality" that goes beyond mere "possibilities of sensation", such a position leads to a version of subjective idealism. Questions of how floor beams continue to support a floor while unobserved, how trees continue to grow while unobserved and untouched by human hands, etc., remain unanswered, and perhaps unanswerable in these terms. Secondly, Mill's formulation leaves open the unsettling possibility that the "gap-filling entities are purely possibilities and not actualities at all". Thirdly, Mill's position, by calling mathematics merely another species of inductive inference, misapprehends mathematics. It fails to fully consider the structure and method of mathematical science, the products of which are arrived at through an internally consistent deductive set of procedures which do not, either today or at the time Mill wrote, fall under the agreed meaning of induction.

What did Mill say might not actually exist?
Answer: gap-filling entities

Problem: Hokkien /hkin/ (traditional Chinese: ; simplified Chinese: ; pinyin: Fujianhua; Peh-oe-ji: Hok-kian oe) or Quanzhang (QuanzhouZhangzhou / ChinchewChangchew; BP: ZuanziuZiangziu) is a group of mutually intelligible Min Nan Chinese dialects spoken throughout Southeast Asia, Taiwan, and by many other overseas Chinese. Hokkien originated from a dialect in southern Fujian. It is closely related to the Teochew, though mutual comprehension is difficult, and is somewhat more distantly related to Hainanese. Besides Hokkien, there are also other Min and Hakka dialects in Fujian province, most of which are not mutually intelligible with Hokkien.
What is Hokkien?
The answer is the following: a group of mutually intelligible Min Nan Chinese dialects spoken throughout Southeast Asia, Taiwan, and by many other overseas Chinese.

The Westminster Confession is "The principal subordinate standard of the Church of Scotland" but "with due regard to liberty of opinion in points which do not enter into the substance of the Faith" (V). This formulation represents many years of struggle over the extent to which the confession reflects the Word of God and the struggle of conscience of those who came to believe it did not fully do so (e.g. William Robertson Smith). Some Presbyterian Churches, such as the Free Church of Scotland, have no such "conscience clause".
Who was one person who did not fully believe the struggle of conscience?
William Robertson Smith

Here is a question about this article: The area surrounding Utrecht Centraal railway station and the station itself were developed following modernist ideas of the 1960s, in a brutalist style. This led to the construction of the shopping mall Hoog Catharijne (nl), music centre Vredenburg (Hertzberger, 1979), and conversion of part of the ancient canal structure into a highway (Catherijnebaan). Protest against further modernisation of the city centre followed even before the last buildings were finalised. In the early 21st century the whole area is being redeveloped. The music redeveloped music centre opened in 2014 where the original Vredenburg concert and rock and jazz halls are brought together in a single building.
What is the answer to this question: What was railway area developed into
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So...
were developed following modernist ideas of the 1960s, in a brutalist style