Some context: Richard Allen Posner (; born January 11, 1939) is an American jurist and economist who was a United States Circuit Judge of the United States Court of Appeals for the Seventh Circuit in Chicago from 1981 until 2017, and is a Senior Lecturer at the University of Chicago Law School. He is a leading figure in the field of law and economics, and was identified by The Journal of Legal Studies as the most cited legal scholar of the 20th century. Posner is known for his scholarly range and for writing on topics outside of his primary field, law.
Posner rejects the concept of animal rights. He recognizes the philosophical force of arguments for animal rights, but maintains that human intuition about the paramount value of human life makes it impossible to accommodate an ethic of animal rights. Posner engaged in a debate with the philosopher Peter Singer in 2001 at Slate magazine, in which Posner argued against restricting the use of animals for food and in scientific experimentation. He agreed that gratuitous cruelty to animals should be avoided, but contends that animal welfare should only be advanced where doing so provides a marginal benefit to society. Posner argues that animal rights conflict with the moral relevance of humanity and that empathy for pain and suffering of animals does not supersede advancing society. He further argues that he trusts his moral intuition until it is shown to be wrong and that his moral intuition says that "it is wrong to give as much weight to a dog's pain as to an infant's pain." He further states that people whose opinions were changed by consideration of the ethics presented in Singer's book Animal Liberation failed to see the "radicalism of the ethical vision that powers [their] view on animals, an ethical vision that finds greater value in a healthy pig than in a profoundly retarded child, that commands inflicting a lesser pain on a human being to avert a greater pain to a dog, and that, provided only that a chimpanzee has 1 percent of the mental ability of a normal human being, would require the sacrifice of the human being to save 101 chimpanzees." In a 2002 Yale Law Journal article, Posner again criticized animal rights. He also dismissed Gandhi's view that animal rights is consonant with a empathetic and moral society. He supported this conclusion by arguing that Hitler was a vegetarian and Nazi Germany had the most stringent animal-rights laws in history.
what is an example of his downplaying animals' rights?
A: arguing that Hitler was a vegetarian and Nazi Germany had the most stringent animal-rights laws in history.
Some context: The Odawa (also Ottawa or Odaawaa ), said to mean "traders", are an Indigenous American ethnic group who primarily inhabit land in the northern United States and southern Canada. They have long had territory that crosses the current border between the two countries, and they are federally recognized as Native American tribes in the United States and have numerous recognized First Nations bands in Canada. They are one of the Anishinaabeg, related to but distinct from the Ojibwe and Potawatomi peoples. After migrating from the East Coast in ancient times, they settled on Manitoulin Island, near the northern shores of Lake Huron, and the Bruce Peninsula in the present-day province of Ontario, Canada.
Odaawaa (syncoped as Daawaa, is believed to be derived from the Anishinaabe word adaawe, meaning "to trade," or "to buy and sell"); this term is common to the Cree, Algonquin, Nipissing, Montagnais, Odawa, and Ojibwe. The Potawatomi spelling of Odawa and the English derivative "Ottawa" are also common. The Anishinaabe word for "Those men who trade, or buy and sell" is Wadaawewinini(wag). Fr. Frederic Baraga, a Jesuit Catholic missionary in Michigan, transliterated this and recorded it in his A Dictionary of the Otchipwe Language as "Watawawininiwok," noting that it meant "men of the bulrushes", associated with the many bulrushes in the Ottawa River. But, this recorded meaning is more appropriately associated with the Matawackariniwak, a historical Algonquin band who lived along the Ottawa River. Their neighbors applied the "Trader" name to the Ottawa because in early traditional times, and also during the early European contact period, they were noted as intertribal traders and barterers. The Odawa were described as having dealt "chiefly in cornmeal, sunflower oil, furs and skins, rugs and mats, tobacco, and medicinal roots and herbs." Like the Ojibwe, the Odawa usually identify as Nishnaabe (Anishinaabe, plural: Nishnaabeg / Anishinaabeg), meaning "original people". The Odawa name in its English transcription is the source of the place names of Ottawa, Ontario, and the Ottawa River. The Odawa home territory at the time of early European contact, but not their trading zone, was well to the west of the city and river named after them. The tribe is the namesake for Tawas City, Michigan, and Tawas Point, which reflect the syncope-form of their name. Ottawa, Ohio is the county seat of Putnam County, developed at the site of the last Ottawa reservation in Ohio.
Where did Odawa come from?
A: Odaawaa (syncoped as Daawaa, is believed to be derived from the Anishinaabe word adaawe,
Some context: David Thompson was born in Westminster, Middlesex, to recent Welsh migrants David and Ann Thompson. When Thompson was two, his father died. Due to the financial hardship with his mother without resources, Thompson and his older brother were placed in the Grey Coat Hospital, a school for the disadvantaged of Westminster. Thompson graduated to the Grey Coat mathematical school, where he was introduced to basic navigation skills.
In 1820, the English geologist, John Jeremiah Bigsby, attended a dinner party given by The Hon. William McGillivray at his home, Chateau St. Antoine, one of the early estates in Montreal's Golden Square Mile. He describes the party and some of the guests in his entertaining book The Shoe and Canoe, giving an excellent description of David Thompson: I was well placed at table between one of the Miss McGillivray's and a singular-looking person of about fifty. He was plainly dressed, quiet, and observant. His figure was short and compact, and his black hair was worn long all round, and cut square, as if by one stroke of the shears, just above the eyebrows. His complexion was of the gardener's ruddy brown, while the expression of his deeply-furrowed features was friendly and intelligent, but his cut-short nose gave him an odd look. His speech betrayed the Welshman, although he left his native hills when very young. I might have been spared this description of Mr David Thompson by saying he greatly resembled Curran the Irish Orator... I afterwards travelled much with him, and have now only to speak of him with great respect, or, I ought to say, with admiration... No living person possesses a tithe of his information respecting the Hudson's Bay countries... Never mind his Bunyan-like face and cropped hair; he has a very powerful mind, and a singular faculty of picture-making. He can create a wilderness and people it with warring savages, or climb the Rocky Mountains with you in a snow-storm, so clearly and palpably, that only shut your eyes and you hear the crack of the rifle, or feel the snow-flakes melt on your cheeks as he talks.
Are there any other interesting aspects about this article?
A:
His complexion was of the gardener's ruddy brown,