Article: Sebastian Cabot declares in a handwritten Latin text in his original 1545 map, that the St. John's earned its name when he and his father, the Venetian explorer John Cabot became the first Europeans to sail into the harbour, in the morning of 24 June 1494 (against British and French historians stating 1497), the feast day of Saint John the Baptist. However, the exact locations of Cabot's landfalls are disputed. A series of expeditions to St. John's by Portuguese from the Azores took place in the early 16th century, and by 1540 French, Spanish and Portuguese ships crossed the Atlantic annually to fish the waters off the Avalon Peninsula. In the Basque Country, it is a common belief that the name of St. John's was given by Basque fishermen because the bay of St. John's is very similar to the Bay of Pasaia in the Basque Country, where one of the fishing towns is also called St. John (in Spanish, San Juan, and in Basque, Donibane).

Question: What was the occupation of John Cabot?
Ans: explorer

Article: Yet another may have been a reduction in the real-estate listings and property-related financial services (such as mortgage loans or insurance policies) offered in some areas of the Bronx a process known as redlining. Others have suggested a "planned shrinkage" of municipal services, such as fire-fighting. There was also much debate as to whether rent control laws had made it less profitable (or more costly) for landlords to maintain existing buildings with their existing tenants than to abandon or destroy those buildings.

Question: What is redlining?
Ans: a reduction in the real-estate listings and property-related financial services (such as mortgage loans or insurance policies) offered in some areas

Article: In 1870, Charles Taze Russell and others formed a group in Pittsburgh, Pennsylvania, to study the Bible. During the course of his ministry, Russell disputed many beliefs of mainstream Christianity including immortality of the soul, hellfire, predestination, the fleshly return of Jesus Christ, the Trinity, and the burning up of the world. In 1876, Russell met Nelson H. Barbour; later that year they jointly produced the book Three Worlds, which combined restitutionist views with end time prophecy. The book taught that God's dealings with humanity were divided dispensationally, each ending with a "harvest," that Christ had returned as an invisible spirit being in 1874 inaugurating the "harvest of the Gospel age," and that 1914 would mark the end of a 2520-year period called "the Gentile Times," at which time world society would be replaced by the full establishment of God's kingdom on earth. Beginning in 1878 Russell and Barbour jointly edited a religious journal, Herald of the Morning. In June 1879 the two split over doctrinal differences, and in July, Russell began publishing the magazine Zion's Watch Tower and Herald of Christ's Presence, stating that its purpose was to demonstrate that the world was in "the last days," and that a new age of earthly and human restitution under the reign of Christ was imminent.

Question: When Russell met Nelson H. Barbour in 1876, they jointly produced what book?
Ans: Three Worlds

Article: Peel, widely regarded as the father of modern policing, was heavily influenced by the social and legal philosophy of Jeremy Bentham, who called for a strong and centralized, but politically neutral, police force for the maintenance of social order, for the protection of people from crime and to act as a visible deterrent to urban crime and disorder. Peel decided to standardise the police force as an official paid profession, to organise it in a civilian fashion, and to make it answerable to the public.

Question: Who was the 'father of modern policing'?
Ans:
Peel