Input: Read this: By 1847, the couple had found the palace too small for court life and their growing family, and consequently the new wing, designed by Edward Blore, was built by Thomas Cubitt, enclosing the central quadrangle. The large East Front, facing The Mall, is today the "public face" of Buckingham Palace, and contains the balcony from which the royal family acknowledge the crowds on momentous occasions and after the annual Trooping the Colour. The ballroom wing and a further suite of state rooms were also built in this period, designed by Nash's student Sir James Pennethorne.
Question: Who was the teacher of Nash that destroyed the ballroom wing?

Output: unanswerable

QUES: In Asia, the spread of Buddhism led to large-scale ongoing translation efforts spanning well over a thousand years. The Tangut Empire was especially efficient in such efforts; exploiting the then newly invented block printing, and with the full support of the government (contemporary sources describe the Emperor and his mother personally contributing to the translation effort, alongside sages of various nationalities), the Tanguts took mere decades to translate volumes that had taken the Chinese centuries to render.[citation needed]

Buddhism's spread led to what large-scale effort?
What is the answer?
ANS: translation

QUES: Antimatter is not found naturally on Earth, except very briefly and in vanishingly small quantities (as the result of radioactive decay, lightning or cosmic rays). This is because antimatter that came to exist on Earth outside the confines of a suitable physics laboratory would almost instantly meet the ordinary matter that Earth is made of, and be annihilated. Antiparticles and some stable antimatter (such as antihydrogen) can be made in tiny amounts, but not in enough quantity to do more than test a few of its theoretical properties.
Where is ordinary matter created?

ANS: unanswerable

The end of adolescence and the beginning of adulthood varies by country and by function. Furthermore, even within a single nation state or culture there can be different ages at which an individual is considered (chronologically and legally) mature enough for society to entrust them with certain privileges and responsibilities. Such milestones include driving a vehicle, having legal sexual relations, serving in the armed forces or on a jury, purchasing and drinking alcohol, voting, entering into contracts, finishing certain levels of education, and marriage. Adolescence is usually accompanied by an increased independence allowed by the parents or legal guardians, including less supervision as compared to preadolescence.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): Is adolescence usually accompanied by increased parental supervision or increased independence?
Ah, so.. independence

Question: On 14 January 1858, an Italian refugee from Britain called Orsini attempted to assassinate Napoleon III with a bomb made in England. The ensuing diplomatic crisis destabilised the government, and Palmerston resigned. Derby was reinstated as prime minister. Victoria and Albert attended the opening of a new basin at the French military port of Cherbourg on 5 August 1858, in an attempt by Napoleon III to reassure Britain that his military preparations were directed elsewhere. On her return Victoria wrote to Derby reprimanding him for the poor state of the Royal Navy in comparison to the French one. Derby's ministry did not last long, and in June 1859 Victoria recalled Palmerston to office.
Try to answer this question if possible: What new military port in France did Victoria and Albert visit after the crisis in 1858?
Answer: Cherbourg

Context and question: Buddhism began to spread throughout Japan during the Heian period, primarily through two major esoteric sects, Tendai and Shingon. Tendai originated in China and is based on the Lotus Sutra, one of the most important sutras of Mahayana Buddhism; Saicho was key to its transmission to Japan. Shingon is the Japanese transmission of the Chinese Chen Yen school. Shingon, brought to Japan by the monk Kukai, emphasizes Esoteric Buddhism. Both Kukai and Saicho aimed to connect state and religion and establish support from the aristocracy, leading to the notion of 'aristocratic Buddhism'. An important element of Tendai doctrine was the suggestion that enlightenment was accessible to "every creature". Saicho also sought independent ordination for Tendai monks. A close relationship developed between the Tendai monastery complex on Mount Hiei and the imperial court in its new capital at the foot of the mountain. As a result, Tendai emphasized great reverence for the emperor and the nation. Kammu himself was a notable patron of the otherworldly Tendai sect, which rose to great power over the ensuing centuries. Kukai greatly impressed the emperors who succeeded Emperor Kammu, and also generations of Japanese, not only with his holiness but also with his poetry, calligraphy, painting, and sculpture. Shingon, through its use of "rich symbols, rituals and mandalas" held a wide-ranging appeal.
Where did Kukai bring Tendai Buddhism to?
Answer:
unanswerable