Background: Benjamin Ryan Tillman (August 11, 1847 - July 3, 1918) was a politician of the Democratic Party who served as Governor of South Carolina from 1890 to 1894, and a United States Senator from 1895 until his death in 1918. A white supremacist who opposed civil rights for blacks, Tillman led a paramilitary group of Red Shirts during South Carolina's violent 1876 election. On the floor of the U.S. Senate, he frequently ridiculed blacks, and boasted of having helped to kill them during that campaign. In the 1880s, Tillman, a wealthy landowner, became dissatisfied with the Democratic leadership and led a movement of white farmers calling for reform.
Context: Tillman was sworn in as governor in Columbia on December 4, 1890, before a crowd of jubilant supporters, the largest to see South Carolina's governor inaugurated since Hampton's swearing-in. In his inaugural address, Tillman celebrated his victory, "the citizens of this great commonwealth have for the first time in its history demanded and obtained for themselves the right to choose her Governor; and I, as the exponent and leader of the revolution which brought about the change, am here to take the solemn oath of office ... the triumph of democracy and white supremacy over mongrelism and anarchy, of civilization over barbarism, has been most complete." Tillman made it clear he was not content that African Americans were allowed even a limited role in the political life of South Carolina: The whites have absolute control of the State government, and we intend at any and all hazards to retain it. The intelligent exercise of the right of suffrage ... is as yet beyond the capacity of the vast majority of colored men. We deny, without regard to color, that "all men are created equal"; it is not true now, and was not true when Jefferson wrote it. The legislature, at Tillman's recommendation, reapportioned itself, costing Charleston County four of its twelve seats, and other lowcountry counties one each, with the seats going to the upcountry. Although Tillman sought to reduce public expenditures, he was not successful in doing so as his reform program required spending, and the legislature could find few savings to make. Construction of Clemson College was slowed, and subsidies for fairs were cut. Among the matters before the new, Tillman-controlled legislature was who should fill the Senate seat held by Hampton, whose term expired in March 1891--until 1913, state legislatures elected senators. There was a call from many in the South Carolina Democratic Party to re-elect Hampton, who had played a major role in the state for the past thirty years, in war and peace. Tillman was embittered against Hampton for a number of slights, including the senator's neutrality in the race against Haskell. The legislature retired Hampton, who received only 43 of 157 votes, and sent Irby to Washington in his place. The ouster of Hampton was controversial, and remained so for decades afterwards; according to Simkins (writing in 1944), "to future generations of South Carolinians, Tillman's act was a ruthless violation of cherished traditions of which Hampton was a living symbol".
Question: Was Hampton opposed to Tillman's views?
Answer: Tillman was embittered against Hampton for a number of slights,

Background: Charles Taze Russell was born to Scottish-Irish parents, immigrant Joseph Lytel Russell (d. December 17, 1897) and Ann Eliza Birney (d. January 25, 1861), on February 16, 1852 in Allegheny, Pennsylvania. Russell was the second of five children, of whom two survived into adulthood. His mother died when he was 9 years old. The Russells lived for a time in Philadelphia before moving to Pittsburgh, where they became members of the Presbyterian Church.
Context: With the formation of the Watch Tower Society, Russell intensified his ministry. His Bible study group had grown to hundreds of local members, with followers throughout New England, the Virginias, Ohio, and elsewhere. They annually re-elected him "Pastor", and commonly referred to him as "Pastor Russell". Congregations that eventually formed in other nations also followed this tradition. In 1881, Russell published his first work to gain wide distribution: Food for Thinking Christians. The 162-page "pamphlet" was published using donated funds amounting to approximately $40,000 (current value $1,014,345). It had a circulation of nearly 1.5 million copies over a period of four months distributed throughout the United States, Canada and Great Britain by various channels. During the same year he published Tabernacle and its Teachings which was quickly expanded and reissued as Tabernacle Shadows of the "Better Sacrifices", outlining his interpretation of the various animal sacrifices and tabernacle ceremonies instituted by Moses. Russell claimed that the distribution of these works and other tracts by the Watch Tower Society during 1881 exceeded by eight times that of the American Tract Society for the year 1880. In 1903, newspapers began publishing his written sermons. These newspaper sermons were syndicated worldwide in as many as 4,000 newspapers, eventually reaching an estimated readership of some 15 million in the United States and Canada. In 1910 the secular journal Overland Monthly calculated that by 1909, Russell's writings had become the most widely distributed, privately produced English-language works in the United States. It said that the entire corpus of his works were the third most circulated on earth, after the Bible and the Chinese Almanac. In 1912 The Continent, a Presbyterian journal, stated that in North America Russell's writings had achieved a greater circulation "than the combined circulation of the writings of all the priests and preachers in North America." Russell also had many critics, and he was frequently described as a heretic in this period.
Question: What else did you find interesting?
Answer:
sermons were syndicated worldwide in as many as 4,000 newspapers, eventually reaching an estimated readership of some