On January 25, 1918 the third meeting of the All-Russian Congress of Soviets renamed the unrecognized state the Soviet Russian Republic. The Treaty of Brest-Litovsk was signed on March 3, 1918, giving away much of the land of the former Russian Empire to Germany in exchange for peace during the rest of World War I. On July 10, 1918, the Russian Constitution of 1918 renamed the country the Russian Socialist Federative Soviet Republic. By 1918, during the Russian Civil War, several states within the former Russian Empire seceded, reducing the size of the country even more.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): On what date was the state named the Soviet Russian Republic?
Ah, so.. January 25, 1918

In 2004 he was admitted as knight of the Legion d'honneur by president Jacques Chirac. On July 15, 2006, Spielberg was also awarded the Gold Hugo Lifetime Achievement Award at the Summer Gala of the Chicago International Film Festival, and also was awarded a Kennedy Center honour on December 3. The tribute to Spielberg featured a short, filmed biography narrated by Tom Hanks and included thank-yous from World War II veterans for Saving Private Ryan, as well as a performance of the finale to Leonard Bernstein's Candide, conducted by John Williams (Spielberg's frequent composer).[citation needed]
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): Who made Spielberg a knight?
Ah, so.. Jacques Chirac

Bradley was the apparent target of G. E. Moore's radical rejection of idealism. Moore claimed that Bradley did not understand the statement that something is real. We know for certain, through common sense and prephilosophical beliefs, that some things are real, whether they are objects of thought or not, according to Moore. The 1903 article The Refutation of Idealism is one of the first demonstrations of Moore's commitment to analysis. He examines each of the three terms in the Berkeleian aphorism esse est percipi, "to be is to be perceived", finding that it must mean that the object and the subject are necessarily connected so that "yellow" and "the sensation of yellow" are identical - "to be yellow" is "to be experienced as yellow". But it also seems there is a difference between "yellow" and "the sensation of yellow" and "that esse is held to be percipi, solely because what is experienced is held to be identical with the experience of it". Though far from a complete refutation, this was the first strong statement by analytic philosophy against its idealist predecessors, or at any rate against the type of idealism represented by Berkeley. This argument did not show that the GEM (in postStove vernacular, see below) is logically invalid.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What did Bradley write?
Ah, so..
unanswerable