The problem: Answer a question about this article:
The abbey became the coronation site of Norman kings. None were buried there until Henry III, intensely devoted to the cult of the Confessor, rebuilt the abbey in Anglo-French Gothic style as a shrine to venerate King Edward the Confessor and as a suitably regal setting for Henry's own tomb, under the highest Gothic nave in England. The Confessor's shrine subsequently played a great part in his canonisation. The work continued between 1245 and 1517 and was largely finished by the architect Henry Yevele in the reign of Richard II. Henry III also commissioned unique Cosmati pavement in front of the High Altar (the pavement has recently undergone a major cleaning and conservation programme and was re-dedicated by the Dean at a service on 21 May 2010).
What played a large role in King Edward the Confessor's canonisation?
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The answer: The Confessor's shrine

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Although the importation of slaves to St Helena had been banned in 1792, the phased emancipation of over 800 resident slaves did not take place until 1827, which was still some six years before the British Parliament passed legislation to ban slavery in the colonies.
The emancipation of the slaves of Saint Helena did not take place until what year?
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The answer: 1827

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Opinions differ whether the transition to liberal democracy is underway. According to some reports, the military's presence continues as the label 'disciplined democracy' suggests. This label asserts that the Burmese military is allowing certain civil liberties while clandestinely institutionalising itself further into Burmese politics. Such an assertion assumes that reforms only occurred when the military was able to safeguard its own interests through the transitionhere, "transition" does not refer to a transition to a liberal democracy, but transition to a quasi-military rule.
Does the military presence interfere with the day to day running of the government ?
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The answer: reforms only occurred when the military was able to safeguard its own interests

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Athanasius is the first person to identify the same 27 books of the New Testament that are in use today. Up until then, various similar lists of works to be read in churches were in use. Athanasius compiled the list to resolve questions about such texts as The Epistle of Barnabas. Athanasius includes the Book of Baruch and the Letter of Jeremiah and places the Book of Esther among the "7 books not in the canon but to be read" along with the Wisdom of Solomon, Sirach (Ecclesiasticus), Judith, Tobit, the Didache, and the Shepherd of Hermas.
How many books are listed that should be included but were not?
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The answer:
7 books