IN: Mays was born in 1931 in Westfield, Alabama. His father, Cat Mays, was a talented baseball player with the Negro team for the local iron plant. His mother, Annie Satterwhite, was a gifted basketball and track star in high school. His parents never married.

Mays began his major league career on a sour note, with no hits in his first 12 at bats. On his 13th at-bat, however, he hit a towering home run over the left field roof of the Polo Grounds off of future Hall of Famer Warren Spahn. Spahn later joked, "I'll never forgive myself. We might have gotten rid of Willie forever if I'd only struck him out." Mays's batting average improved steadily throughout the rest of the season. Although his .274 average, 68 RBI and 20 homers (in 121 games) were among the lowest of his career, he still won the 1951 Rookie of the Year Award. During the Giants' comeback in August and September 1951 to tie the Dodgers in the pennant race, Mays' fielding and strong throwing arm were instrumental to several important Giants victories. Mays was in the on-deck circle when Bobby Thomson hit the Shot Heard 'Round the World against Ralph Branca and the Brooklyn Dodgers to win the three-game playoff 2-1 after the teams were tied at the end of the regular season. The Giants went on to meet the New York Yankees in the 1951 World Series. In Game 1, Mays, Hank Thompson and Hall of Famer Monte Irvin comprised the first all-African-American outfield in major league history four years after the color line was broken. Mays hit poorly while the Giants lost the series 4-2. The six-game set was the only time that Mays and retiring Yankee ace Joe DiMaggio would compete against each other. Mays was a popular figure in Harlem. Magazine photographers were fond of chronicling his participation in local stickball games with kids. It was said that in the urban game of hitting a rubber ball with an adapted broomstick handle, Mays could hit a shot that measured "six sewers" (the distance of six consecutive New York City manhole covers, nearly 300 feet).

When did he start playing baseball?

OUT: 1951

Answer the question at the end by quoting:

The Odawa (also Ottawa or Odaawaa ), said to mean "traders", are an Indigenous American ethnic group who primarily inhabit land in the northern United States and southern Canada. They have long had territory that crosses the current border between the two countries, and they are federally recognized as Native American tribes in the United States and have numerous recognized First Nations bands in Canada. They are one of the Anishinaabeg, related to but distinct from the Ojibwe and Potawatomi peoples. After migrating from the East Coast in ancient times, they settled on Manitoulin Island, near the northern shores of Lake Huron, and the Bruce Peninsula in the present-day province of Ontario, Canada.
According to Anishinaabeg tradition, and from recordings in Wiigwaasabak (birch bark scrolls), the Odawa people came from the eastern areas of North America, or Turtle Island, and from along the East Coast (where there are numerous Algonquian-language peoples). Directed by the miigis (luminescent) beings, the Anishinaabe peoples moved inland along the Saint Lawrence River. At the "Third Stopping Place" near what is now Detroit, Michigan, the southern group of Anishinaabeg divided into three groups, the Ojibwe, Odawa, and Potawatomi. There is archaeological evidence that the Saugeen Complex people, a Hopewell-influenced group who were located on the Bruce Peninsula during the Middle Woodland period, may have evolved into the Odawa people. The Hopewell tradition was a widely extended trading network operating from about 200BCE to 500 CE. Some of these peoples constructed earthwork mounds for burials, a practice that ended about 250 CE. The Saugeen mounds have not been excavated. The Odawa, together with the Ojibwe and Potawatomi, were part of a long-term tribal alliance called the Council of Three Fires, which fought the Iroquois Confederacy and the Dakota people. In 1615 French explorer Samuel de Champlain met 300 men of a nation which, he said, "we call les cheueux releuez" (modern French: cheveux relevez (hair lifted, raised, rolled up)) near the French River mouth. Of these, he said: "Their arms consisted only of a bow and arrows, a buckler of boiled leather and the club. They wore no breech clouts, their bodies were tattooed in many fashions and designs, their faces painted and their noses pierced." In 1616, Champlain left the Huron villages and visited the "Cheueux releuez," who lived westward from the lands of the Huron Confederacy. The Jesuit Relations of 1667 report three tribes living in the same town: the Odawa, the Kiskakon Odawa, and the Sinago Odawa. All three tribes spoke the same language.

What time period were these histories from?

1615

input: Evola's dissent from standard biological concepts of race had roots in his aristocratic elitism, since Nazi Volkisch ideology inadequately separated aristocracy from "commoners." According to Furlong, Evola developed "the law of the regression of castes" in Revolt Against the Modern World and other writings on racism from the 1930s and World War II period. In Evola's view "power and civilization have progressed from one to another of the four castes--sacred leaders, warrior nobility, bourgeoisie (economy, 'merchants') and slaves". Furlong explains: "for Evola, the core of racial superiority lay in the spiritual qualities of the higher castes, which expressed themselves in physical as well as in cultural features, but were not determined by them. The law of the regression of castes places racism at the core of Evola's philosophy, since he sees an increasing predominance of lower races as directly expressed through modern mass democracies." Prior to the end of War, Evola had frequently used the term "Aryan" to mean the nobility, who in his view were imbued with traditional spirituality. Wolff notes that Evola seems to have stopped writing about race in 1945, but adds that the intellectual themes of Evola's writings were otherwise unchanged. Evola continued to write about elitism and his contempt for the weak. His "doctrine of the Aryan-Roman 'super-race was simply restated as a doctrine of the 'leaders of men'...no longer with reference to the SS, but to the mediaeval Teutonic knights of the Knights Templar, already mentioned in Rivolta." Evola spoke of "inferior non-European races". Peter Merkl wrote that "Evola was never prepared to discount the value of blood altogether". Evola wrote: "a certain balanced consciousness and dignity of race can be considered healthy" in a time where "the exaltation of the negro and all the rest, anticolonialist psychosis and integrationist fanatiscm [are] all parallel phenomena in the decline of Europe and the West." While not totally against race-mixing, in 1957, Evola wrote an article attributing the perceived acceleration of American decadence to the influence of "negroes" and the opposition to segregation. Furlong noted that this article is "among the most extreme in phraseology of any he wrote, and exhibits a degree of intolerance that leaves no doubt as to his deep prejudice against black people."

Answer this question "Did he have any accomplishments?"
output:
Furlong noted that this article is "among the most extreme in phraseology of any he wrote,