Input: The Blitz
British air doctrine, since the time of Chief of the Air Staff Hugh Trenchard in the early 1920s, had stressed offence was the best means of defence. British defensive strategy revolved around offensive action, what became known as the cult of the offensive. To prevent German formations from hitting targets in Britain, RAF's Bomber Command would destroy Luftwaffe aircraft on their own bases, aircraft in their factories and fuel reserves by attacking oil plants. This philosophy was impractical as Bomber Command lacked the technology and equipment and needed several years to develop it. This strategy retarded the development of fighter defences in the 1930s. Dowding agreed air defence would require some offensive action, and fighters could not defend Britain alone. Until September 1940, the RAF lacked specialist night-fighting aircraft and relied on anti-aircraft units which were poorly equipped and lacking in numbers.

What did the British offence become know as?
Output: cult of the offensive

Input: Antenna (radio)
The origin of the word antenna relative to wireless apparatus is attributed to Italian radio pioneer Guglielmo Marconi. In the summer of 1895, Marconi began testing his wireless system outdoors on his father's estate near Bologna and soon began to experiment with long wire "aerials". Marconi discovered that by raising the "aerial" wire above the ground and connecting the other side of his transmitter to ground, the transmission range was increased. Soon he was able to transmit signals over a hill, a distance of approximately 2.4 kilometres (1.5 mi). In Italian a tent pole is known as l'antenna centrale, and the pole with the wire was simply called l'antenna. Until then wireless radiating transmitting and receiving elements were known simply as aerials or terminals.

How far was Marconi able to get his signal to go using this technique?
Output: 1.5 mi

Input: God
Different religious traditions assign differing (though often similar) attributes and characteristics to God, including expansive powers and abilities, psychological characteristics, gender characteristics, and preferred nomenclature. The assignment of these attributes often differs according to the conceptions of God in the culture from which they arise. For example, attributes of God in Christianity, attributes of God in Islam, and the Thirteen Attributes of Mercy in Judaism share certain similarities arising from their common roots.

What attributes do religions all roughly share?
Output: expansive powers and abilities, psychological characteristics, gender characteristics, and preferred nomenclature

Input: Westminster Abbey
The proximity of the Palace of Westminster did not extend to providing monks or abbots with high royal connections; in social origin the Benedictines of Westminster were as modest as most of the order. The abbot remained Lord of the Manor of Westminster as a town of two to three thousand persons grew around it: as a consumer and employer on a grand scale the monastery helped fuel the town economy, and relations with the town remained unusually cordial, but no enfranchising charter was issued during the Middle Ages. The abbey built shops and dwellings on the west side, encroaching upon the sanctuary.[citation needed]

What did the abbey build on the west side?
Output:
shops and dwellings