Article: Nasser was greatly influenced by Egyptian nationalism, as espoused by politician Mustafa Kamel, poet Ahmed Shawqi, and his anti-colonialist instructor at the Royal Military Academy, Aziz al-Masri, to whom Nasser expressed his gratitude in a 1961 newspaper interview. He was especially influenced by Egyptian writer Tawfiq al-Hakim's novel Return of the Spirit, in which al-Hakim wrote that the Egyptian people were only in need of a "man in whom all their feelings and desires will be represented, and who will be for them a symbol of their objective". Nasser later credited the novel as his inspiration to launch the 1952 revolution.

Question: What poet did Nasser read?
Ans: Ahmed Shawqi

Article: In the far north, there is a division between Berber-descendent Tuareg nomad populations and the darker-skinned Bella or Tamasheq people, due the historical spread of slavery in the region. An estimated 800,000 people in Mali are descended from slaves. Slavery in Mali has persisted for centuries. The Arabic population kept slaves well into the 20th century, until slavery was suppressed by French authorities around the mid-20th century. There still persist certain hereditary servitude relationships, and according to some estimates, even today approximately 200,000 Malians are still enslaved.

Question: Roughly how many Malians are descendants of slaves?
Ans: 800,000

Article: Israeli foreign aid ranks very low among OECD nations, spending less than 0.1% of its GNI on foreign aid, as opposed to the recommended 0.7%. Individual international charitable donations are also very low, with only 0.1% of charitable donations being sent to foreign causes. However, Israel has a history of providing emergency aid and humanitarian response teams to disasters across the world. Israel's humanitarian efforts officially began in 1958, with the establishment of MASHAV, the Israeli Ministry of Foreign Affairs Agency for International Development Cooperation.

Question: When was MASHAV established?
Ans: 1958

Article: Imported mystery religions, which offered initiates salvation in the afterlife, were a matter of personal choice for an individual, practiced in addition to carrying on one's family rites and participating in public religion. The mysteries, however, involved exclusive oaths and secrecy, conditions that conservative Romans viewed with suspicion as characteristic of "magic", conspiratorial (coniuratio), or subversive activity. Sporadic and sometimes brutal attempts were made to suppress religionists who seemed to threaten traditional morality and unity, as with the senate's efforts to restrict the Bacchanals in 186 BC.

Question: What part of Roman religious practice involved secrecy?
Ans:
mysteries