Input: The Albanians first appear in the historical record in Byzantine sources of the late 11th century. At this point, they were already fully Christianized. Islam later emerged as the majority religion during the centuries of Ottoman rule, though a significant Christian minority remained. After independence (1912) from the Ottoman Empire, the Albanian republican, monarchic and later Communist regimes followed a systematic policy of separating religion from official functions and cultural life. Albania never had an official state religion either as a republic or as a kingdom. In the 20th century, the clergy of all faiths was weakened under the monarchy, and ultimately eradicated during the 1950s and 1960s, under the state policy of obliterating all organized religion from Albanian territories. The Communist regime that took control of Albania after World War II persecuted and suppressed religious observance and institutions and entirely banned religion to the point where Albania was officially declared to be the world's first atheist state. Religious freedom has returned to Albania since the regime's change in 1992. Albania joined the Organisation of the Islamic Conference in 1992, following the fall of the communist government, but will not be attending the 2014 conference due a dispute regarding the fact that its parliament never ratified the country's membership. Albanian Muslim populations (mainly secular and of the Sunni branch) are found throughout the country whereas Albanian Orthodox Christians as well as Bektashis are concentrated in the south and Roman Catholics are found in the north of the country. The first recorded Albanian Protestant was Said Toptani, who traveled around Europe, and in 1853 returned to Tirana and preached Protestantism. He was arrested and imprisoned by the Ottoman authorities in 1864. Mainline evangelical Protestants date back to the work of Congregational and later Methodist missionaries and the work of the British and Foreign Bible Society in the 19th century. The Evangelical Alliance, which is known as VUSh, was founded in 1892. Today VUSh has about 160 member congregations from different Protestant denominations. VUSh organizes marches in Tirana including one against blood feuds in 2010. Bibles are provided by the Interconfessional Bible Society of Albania. The first full Albanian Bible to be printed was the Filipaj translation printed in 1990.
"How many years separate the first Protestant missionary's arrival in Albania, and the printing of the first full Albanian Bible?" is "177"?
Output: no
Input: (CNN) -- Argentina's star-studded line-up began their World Cup campaign with a 1-0 victory over Nigeria in their Group B opener in Johannesburg on Saturday. A goal from defender Gabriel Heinze after six minutes was all that separated the two teams after an inspired display from Nigeria goalkeeper Vincent Enyeama. But South Korea ended the day on top of the group following a 2-0 victory over Greece in Port Elizabeth earlier on Saturday. Goals from Lee Jung-Soo and Park Ji-Sung gave the 2002 semifinalists a comfortable win over the 2008 European cvhampions. Argentina 1-0 Nigeria Enyeama could do little to stop Heinze's powerful early header from a Juan Sebastian Veron corner, but he kept his team alive with a string of acrobatic saves to deny World Player of the Year Lionel Messi. Diego Maradona was delighted to secure his first victory as a World Cup coach, but critical of his strikers for failing to make the game safe. "When you don't kill things off in front of goal you can pay a heavy price. They almost got a draw -- we missed loads of chances," Maradona told AFP. "Players such as Leo Messi and Higuain knocked in around 60 goals last season between them, yet today it was almost as if they couldn't set their sights on goal. "But the win means we can be calm -- we are in the right track."
"Who are the players on the Argentina's soccer team?" is "Juan Sebastian Veron"?
Output: yes
Input: Hotel California My first thought: I was going crazy. Twenty-four hours of silence (vacuum, remember); was I hallucinating noises now? I heard it again. It was a fine bell, reminiscent of ancient stone churches and the towering cathedrals I'd seen in documentaries. And accompanying the bell, I saw a light. Now, there were two things here that made ridiculously small amounts of sense. First, the whole in-a-vacuum why's-there-a-bell thing. Second, I was floating in the dark remnants of my broken ship, and any conceivable light sources were not within view; starlight is a distinctly different color and significantly less bright. These signals were the heralds of my saviors. The first words they said to me meant nothing. I wasn't listening; I didn't care; I was going to live; I was going to keep breathing. Next to those, nothing else mattered. The recycled air tasted sweet in my mouth, and all thoughts that crossed my mind were cheap metaphors about life-giving substances and how breathing was like sex, only better. (I reserved the right to revise this opinion later.) When I was done mentally exclaiming over my impossible rescue, I looked around. The ship, it was odd and old, either so outdated or so heavily modified that I couldn't tell what make it was, and somehow, the crew standing around me fit the same description, a singularly atypical amalgamation of folk. And me, I guess I was one more piece in their puzzle. I was one more scrap to weld onto the rest, one more stranded survivor who was found. I was now one of them.
"Who is the "Them" the writer refers to being one of?" is "A crazy person"?
Output:
no