IN: The Menominee (also spelled Menomini, derived from the Ojibwe language word for "Wild Rice People;" known as Mamaceqtaw, "the people," in the Menominee language) are a federally recognized nation of Native Americans, with a 353.894 sq mi (916.581 km2) reservation in Wisconsin. Their historic territory originally included an estimated 10 million acres (40,000 km2) in present-day Wisconsin and the Upper Peninsula of Michigan. The tribe currently has about 8,700 members. The tribe was terminated in the 1950s under federal policy of the time which stressed assimilation.

The Menominee Indian Reservation is located in northeastern Wisconsin. For the most part, it is conterminous with Menominee County and the town of Menominee, which were established after termination of the tribe in 1961 under contemporary federal policy whose goal was assimilation. The tribe regained its federally recognized status and reservation in 1975. The reservation was created in a treaty with the United States signed on May 12, 1854 in which the Menominee relinquished all claims to the lands held by them under previous treaties, and were assigned 432 square miles (1,120 km2) on the Wolf River in present-day Wisconsin. An additional treaty, which they signed on February 11, 1856, carved out the southwestern corner of this area to create a separate reservation for the Stockbridge and Lenape (Munsee) tribes, who had reached the area as refugees from New York state. The latter two tribes have the federally recognized joint Stockbridge-Munsee Community. After the tribe had regained federal recognition in 1973, it essentially restored the reservation to its historic boundaries in 1975. Many small pockets of territory within the county (and its geographically equivalent town) are not considered as part of the reservation. These amount to 1.14% of the county's area, so the reservation is essentially 98.86% of the county's area. The largest of these pockets is in the western part of the community of Keshena, Wisconsin. The reservation includes a plot of off-reservation trust land of 10.22 acres (41,400 m2) in Winnebago County, Wisconsin to the south, west of the city of Oshkosh. The reservation's total land area is 353.894 sq mi (916.581 km2), while Menominee County's land area is 357.960 sq mi (927.11 km2). The small non-reservation parts of the county are more densely populated than the reservation, holding 1,337 (29.3%) of the county's 4,562 total population, as opposed to the reservation's 3,225 (70.7%) population, as of the 2000 census. The most populous communities are Legend Lake and Keshena. Since the late 20th century, the members of the reservation have operated a number of gambling facilities in these communities as a source of revenue. They speak English as well as their traditional Menominee language, one of the Algonquian languages. Current population of the tribe is about 8,700.
QUESTION: were people happy with this?
IN: Elizabeth was born on 3 February 1821 in a house on Dicksons Street in Bristol, England, to Samuel Blackwell, a sugar refiner, and his wife Hannah (Lane) Blackwell. She had two older siblings, Anna and Marian, and would eventually have six younger siblings: Samuel (married Antoinette Brown), Henry (married Lucy Stone), Emily (third woman in the U.S. to get a medical degree), Sarah Ellen (a writer), John and George. Four maiden aunts, Barbara, Ann, Lucy and Mary, also lived with Blackwell during Blackwell's childhood.

The Blackwells' financial situation was unfortunate. Pressed by financial need, the sisters Anna, Marian and Elizabeth started a school, The Cincinnati English and French Academy for Young Ladies, which provided instruction in most, if not all, subjects and charged for tuition and room and board. The school was not terribly innovative in its education methods - it was merely a source of income for the Blackwell sisters. Blackwell's abolition work took a back seat during these years, most likely due to the academy. Blackwell converted to Episcopalianism, probably due to her sister Anna's influence, in December 1838, becoming an active member of St. Paul's Episcopal Church. However, William Henry Channing's arrival in 1839 to Cincinnati changed her mind. Channing, a charismatic Unitarian minister, introduced the ideas of transcendentalism to Blackwell, who started attending the Unitarian Church. A conservative backlash from the Cincinnati community ensued, and as a result, the academy lost many pupils and was abandoned in 1842. Blackwell began teaching private pupils. Channing's arrival renewed Blackwell's interests in education and reform. She worked at intellectual self-improvement: studying art, attending various lectures, writing short stories and attending various religious services in all denominations (Quaker, Millerite, Jewish). In the early 1840s, she began to articulate thoughts about women's rights in her diaries and letters and participated in the Harrison political campaign of 1840. In 1844, with the help of her sister Anna, Blackwell procured a teaching job that paid $400 per year in Henderson, Kentucky. Although she was pleased with her class, she found the accommodations and schoolhouse lacking. What disturbed her most was that this was her first real encounter with the realities of slavery. "Kind as the people were to me personally, the sense of justice was continually outraged; and at the end of the first term of engagement I resigned the situation." She returned to Cincinnati only half a year later, resolved to find a more stimulating way to spend her life.
QUESTION:
did she find it?