Article: Even though there is a broad scientific agreement that essentialist and typological conceptualizations of race are untenable, scientists around the world continue to conceptualize race in widely differing ways, some of which have essentialist implications. While some researchers sometimes use the concept of race to make distinctions among fuzzy sets of traits, others in the scientific community suggest that the idea of race often is used in a naive or simplistic way,[page needed] and argue that, among humans, race has no taxonomic significance by pointing out that all living humans belong to the same species, Homo sapiens, and subspecies, Homo sapiens sapiens.

Question: What species are all humans?
Ans: Homo sapiens

Here is a question about this article: In 121 BC, Rome came into contact with two Celtic tribes (from a region in modern France), both of which they defeated with apparent ease. The Cimbrian War (113101 BC) was a far more serious affair than the earlier clashes of 121 BC. The Germanic tribes of the Cimbri and the Teutons migrated from northern Europe into Rome's northern territories, and clashed with Rome and her allies. At the Battle of Aquae Sextiae and the Battle of Vercellae both tribes were virtually annihilated, which ended the threat.
What is the answer to this question: In what year did Rome come into contact with a couple Celtic tribes?
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So... 121 BC

The problem: Answer a question about this article:
Interestingly, research has revealed that asking individuals to repeatedly imagine actions that they have never performed or events that they have never experienced could result in false memories. For instance, Goff and Roediger (1998) asked participants to imagine that they performed an act (e.g., break a toothpick) and then later asked them whether they had done such a thing. Findings revealed that those participants who repeatedly imagined performing such an act were more likely to think that they had actually performed that act during the first session of the experiment. Similarly, Garry and her colleagues (1996) asked college students to report how certain they were that they experienced a number of events as children (e.g., broke a window with their hand) and then two weeks later asked them to imagine four of those events. The researchers found that one-fourth of the students asked to imagine the four events reported that they had actually experienced such events as children. That is, when asked to imagine the events they were more confident that they experienced the events.
Who performed a study that showed the similarirty of imaginging doing something and then later remembering actually doing that task?
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The answer: Goff and Roediger

Problem: Please answer a question about the following article about Tibet:
The modern Standard Chinese exonym for the ethnic Tibetan region is Zangqu (Chinese: ; pinyin: Zangqu), which derives by metonymy from the Tsang region around Shigatse plus the addition of a Chinese suffix, qu, which means "area, district, region, ward". Tibetan people, language, and culture, regardless of where they are from, are referred to as Zang (Chinese: ; pinyin: Zang) although the geographical term Xizang is often limited to the Tibet Autonomous Region. The term Xizang was coined during the Qing dynasty in the reign of the Jiaqing Emperor (17961820) through the addition of a prefix meaning "west" ( xi) to Zang.
How do the Chinese refer to Tibetan people, language, and culture?
A: Zang

Question: Read this and answer the question

During Andres Lopez Obrador's administration a political slogan was introduced: la Ciudad de la Esperanza ("The City of Hope"). This motto was quickly adopted as a city nickname, but has faded since the new motto Capital en Movimiento ("Capital in Movement") was adopted by the administration headed by Marcelo Ebrard, though the latter is not treated as often as a nickname in media. Since 2013, to refer to the City particularly in relation to government campaigns, the abbreviation CDMX has been used (from Ciudad de Mexico).

Who more recently tried to change the nickname of Mexico city?
Answer: Marcelo Ebrard

In Johannine "agent Christology" the submission of Jesus to crucifixion is a sacrifice made as an agent of God or servant of God, for the sake of eventual victory. This builds on the salvific theme of the Gospel of John which begins in John 1:29 with John the Baptist's proclamation: "The Lamb of God who takes away the sins of the world". Further reinforcement of the concept is provided in Revelation 21:14 where the "lamb slain but standing" is the only one worthy of handling the scroll (i.e. the book) containing the names of those who are to be saved.
Why did Jesus accept Crucifixion.
sake of eventual victory