Q: Given the following passage "The other directly attested Old Iranian dialects are the two forms of Avestan, which take their name from their use in the Avesta, the liturgical texts of indigenous Iranian religion that now goes by the name of Zoroastrianism but in the Avesta itself is simply known as vohu daena (later: behdin). The language of the Avesta is subdivided into two dialects, conventionally known as "Old (or 'Gathic') Avestan", and "Younger Avestan". These terms, which date to the 19th century, are slightly misleading since 'Younger Avestan' is not only much younger than 'Old Avestan', but also from a different geographic region. The Old Avestan dialect is very archaic, and at roughly the same stage of development as Rigvedic Sanskrit. On the other hand, Younger Avestan is at about the same linguistic stage as Old Persian, but by virtue of its use as a sacred language retained its "old" characteristics long after the Old Iranian languages had yielded to their Middle Iranian stage. Unlike Old Persian, which has Middle Persian as its known successor, Avestan has no clearly identifiable Middle Iranian stage (the effect of Middle Iranian is indistinguishable from effects due to other causes).", answer the following question. Note that the answer is present within the text. Question: What used Avestan?
A: the Avesta

Q: Given the following passage "Most Greeks are Christians, belonging to the Greek Orthodox Church. During the first centuries after Jesus Christ, the New Testament was originally written in Koine Greek, which remains the liturgical language of the Greek Orthodox Church, and most of the early Christians and Church Fathers were Greek-speaking. There are small groups of ethnic Greeks adhering to other Christian denominations like Greek Catholics, Greek Evangelicals, Pentecostals, and groups adhering to other religions including Romaniot and Sephardic Jews and Greek Muslims. About 2,000 Greeks are members of Hellenic Polytheistic Reconstructionism congregations.", answer the following question. Note that the answer is present within the text. Question: what is the second group mentioned?
A: Christians

Q: Given the following passage "Judging relationships based on shared characters requires care, since plants may resemble one another through convergent evolution in which characters have arisen independently. Some euphorbias have leafless, rounded bodies adapted to water conservation similar to those of globular cacti, but characters such as the structure of their flowers make it clear that the two groups are not closely related. The cladistic method takes a systematic approach to characters, distinguishing between those that carry no information about shared evolutionary history such as those evolved separately in different groups (homoplasies) or those left over from ancestors (plesiomorphies) and derived characters, which have been passed down from innovations in a shared ancestor (apomorphies). Only derived characters, such as the spine-producing areoles of cacti, provide evidence for descent from a common ancestor. The results of cladistic analyses are expressed as cladograms: tree-like diagrams showing the pattern of evolutionary branching and descent.", answer the following question. Note that the answer is present within the text. Question: what shows pattern of evolutionary branching and descent?
A: cladograms

Q: Given the following passage "The answer to why there was so little assimilation of Jews in central and eastern Europe for so long would seem to lie in part in the probability that the alien surroundings in central and eastern Europe were not conducive, though contempt did not prevent some assimilation. Furthermore, Jews lived almost exclusively in shtetls, maintained a strong system of education for males, heeded rabbinic leadership, and scorned the life-style of their neighbors; and all of these tendencies increased with every outbreak of antisemitism.", answer the following question. Note that the answer is present within the text. Question: What activity strengthened the Jews' resolve?
A:
antisemitism