Background: Wladyslaw Gomulka (Polish: [vwa'diswaf go'muwka]; 6 February 1905 - 1 September 1982) was a Polish communist politician. He was the de facto leader of post-war Poland until 1948. Following the Polish October he became leader again from 1956 to 1970. Gomulka was initially very popular for his reforms; his seeking a "Polish way to socialism"; and giving rise to the period known as "Gomulka's thaw".
Context: Wladyslaw Gomulka was born on 6 February 1905 in Bialobrzegi Franciszkanskie village on the outskirts of Krosno, into a worker's family living in the Austrian Partition (the Galicia region). His parents had met and married in the United States, where each had emigrated in search of work in the late 19th century, but returned to occupied Poland in the early 20th century because Wladyslaw's father Jan was unable to find gainful employment in America. Jan Gomulka then worked as a laborer in the Subcarpathian oil industry. Wladyslaw's older sister Jozefa, born in the US, returned there upon turning eighteen to join her extended family, most of whom had emigrated, and to preserve her US citizenship. Wladyslaw and his two other siblings experienced a childhood of the proverbial Galician poverty: they lived in a dilapidated hut and ate mostly potatoes. Wladyslaw received only rudimentary education before being employed in the oil industry of the region. Gomulka attended schools in Krosno for six or seven years, until the age of thirteen, when he had to start an apprenticeship in a metalworks shop. Throughout his life Gomulka was an avid reader and accomplished a great deal of self-education, but remained a subject of jokes because of his lack of formal education and demeanor. In 1922, Gomulka passed his apprenticeship exams and began working at a local refinery. The re-established Polish state of Gomulka's teen years was a scene of growing political polarization and radicalization. The young worker developed connections with the radical Left, joining the Sila (Power) youth organization in 1922 and the Independent Peasant Party in 1925. Gomulka was known for his activism in the metal workers and, from 1922, chemical industry unions. He was involved in union-organized strikes and in 1924, during a protest gathering in Krosno, participated in a polemical debate with Herman Lieberman. He published radical texts in leftist newspapers. In May 1926 the young Gomulka was for the first time arrested, but soon released because of worker demands. The incident was the subject of a parliamentary intervention by the Peasant Party. In October 1926, Gomulka became a secretary of the managing council in the Chemical Industry Workers Union for the Drohobych District and remained involved with that communist-dominated union until 1930. He around this time learned on his own basic Ukrainian.
Question: At what age did he become an apprentice?
Answer: the age of thirteen,

Background: The Romani (also spelled Romany , ), or Roma, are a traditionally itinerant ethnic group, living mostly in Europe and the Americas and originating from the northern Indian subcontinent, from the Rajasthan, Haryana, Punjab and Sindh regions of modern-day India and Pakistan. A DNA study conducted by Indian and Estonian research facilities shows that the Roma/Romani/Gypsy and Sinti people originate from the so-called "Untouchable" Dalit community from India. The Romani are widely known among English-speaking people by the exonym Gypsies (or Gipsies), which some people consider pejorative due to its connotations of illegality and irregularity. They are a dispersed people, but their most concentrated populations are located in Europe, especially Central, Eastern and Southern Europe (including Turkey, Spain and Southern France).
Context: The English term Gypsy (or Gipsy) originates from the Middle English gypcian, short for Egipcien. The Spanish term Gitano and French Gitan have similar etymologies. They are ultimately derived from the Greek Aiguptioi (Aigyptioi), meaning Egyptian, via Latin. This designation owes its existence to the belief, common in the Middle Ages, that the Romani, or some related group (such as the Middle Eastern Dom people), were itinerant Egyptians. According to one narrative they were exiled from Egypt as punishment for allegedly harbouring the infant Jesus. As described in Victor Hugo's novel The Hunchback of Notre Dame, the medieval French referred to the Romanies as Egyptiens. The word Gypsy in English has become so pervasive that many Romani organizations use it in their own organizational names. This exonym is sometimes written with capital letter, to show that it designates an ethnic group. However, the word is sometimes considered derogatory because of its negative and stereotypical associations. The Council of Europe consider that 'Gypsy' or equivalent terms, as well as administrative terms such as 'Gens du Voyage' (referring in fact to an ethnic group but not acknowledging ethnic identification) are not in line with European recommendations. In North America, the word Gypsy is most commonly used as a reference to Romani ethnicity, though lifestyle and fashion are at times also referenced by using this word. Another common designation of the Romani people is Cingane (alt. Tsinganoi, Zigar, Zigeuner), which likely derives from Athinganoi, the name of a Christian sect with whom the Romani (or some related group) became associated in the Middle Ages.
Question: In what other ways are the Romani people designated?
Answer:
the medieval French referred to the Romanies as Egyptiens. The word Gypsy in English has become so pervasive that many Romani organizations use it in their own organizational names.