Life for the partners of Cates, Katalinic & Lund holds little of the glamour one might expect from a career in law. Instead of lunches at Lutce, they caucus at the Palace Diner in Queens. Wooing clients means passing out fliers on street corners, not securing box seats at Madison Square Garden. To make ends meet, one partner stacks pipe and cleans the yard at a plumbing warehouse. Another handles urine samples in a hospital lab. A sign of failure, of a feeble economy, perhaps? Hardly. They are heeding the call of a growing pool of law schools, which are for the first time pointing graduates in a new direction and teaching them how to get there. Forget the lure of large firms, the security of a government post. Here is how to grapple "in the service of justice," as many of the schools put it, instead. Convinced that corporate largess and government programs barely dent the nation's legal needs, the law schools are urging graduates to buck tradition, pass up big salaries and ignore mushrooming student debt to join tiny neighborhood practices or simply start their own, all with an eye toward charging no more than their clients can afford. This is not pro bono legal work; it is "low bono," a term the schools coined to define the atypical kind of law career they are training students for. While its practitioners do charge for their services, they are also dead set on turning no one away - or at least as few as possible. "When you go into this kind of social justice law, it's really brutal and you're almost guaranteed to struggle for a couple of years before there's a light at the end of the tunnel," said Fred Rooney, director of the Community Legal Resource Network at City University of New York School of Law, from which the lawyers of the newly formed Cates, Katalinic & Lund graduated last May. "But if our graduates don't do it, the millions of people who cannot access justice in this country will continue to soar." The movement, primly called the consortium, started four years ago by CUNY, Northeastern University, the University of Maryland and St. Mary's Law School in Texas. (St. Mary's later dropped out.) Since then, it has drawn seven additional law schools to its ranks: the University of Michigan, Rutgers and Syracuse Law Schools, New York Law School, University of New Mexico School of Law, Thomas M. Cooley Law School and Touro Law School. It has elicited at least initial interest from 19 more.

Question: "Who made this statement: "But if our graduates don't do it, the millions of people who cannot access justice in this country will continue to soar.""

Response: "Fred Rooney"
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A: yes

These contradictory orders, and even letters of recall, reached Law on his march, but though he sent back M. Sinfray with letters to M. Bugros and Coja Wajid--which the latter afterwards made over to Clive--he continued his march to Patna, where he arrived on the 3rd of June, and was well received by Raja Ramnarain, and where he was within four or five days' march or sail from Sooty, the mouth of the Murshidabad or Cossimbazar river, and therefore in a position to join the Nawab whenever it might be necessary. In the mean time fate had avenged Law on one of his lesser enemies. This was that Ranjit Rai, who had insulted him during his interview with the Seths. The latter had pursued their old policy of inciting the English to make extravagant demands which they at the same time urged the Nawab to refuse. To justify one such demand, the English produced a letter in the handwriting of Ranjit Rai, purporting to be written at the dictation of the Seths under instructions from the Nawab. The latter denied the instructions, and the Seths promptly asserted that the whole letter was a forgery of their agent's.

Question: "Who insulted Law after an interview with the Seths?"

Response: "Raja Ramnarain"
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A: no

Comanche Indians have trapped the evil of their land in a monster made up of a mixture of other animals . The Comanche have placed a protective spear in the ground to contain the evil . A young boy pulls the spear from the ground while pocketing a rabbit foot talisman . He starts to play with the spear . A Comanche catches the boy , and startled , he runs away with the rabbit's foot . The Native American places the spear back , realizing too late that the rabbits foot is now gone . After that , white men come and start drilling for oil . Skip to current time , a divorced father , Mance Cashen , moves to the area with his new wife , baby , and his son from his first marriage , Willy ( played by ( ( Chris Miller , who is visiting . Willy notices something peculiar in the house and tries to warn his father and step-mother . They do not believe him . Willy is attacked while on a tire swing over a small water hole . The creature grabs his foot and Willy struggles , eventually getting away . He eventually befriends the local drunk , T. C. van Houten . A nice old man with some bad memories who knows something about the evil near the oil well and was in a situation similar to Willy's . In the meantime a Comanche Indian , Chief Sam John , comes to warn Mance of the evil and the need to keep it contained . Sam John informs Mance the evil was originally intended to stop the white man , but it is indiscriminate in whom it kills instead . Mance will have none of it . Willy eventually takes a spear he finds on his property to Sam John and tries to find out what is going on .

Question: "What did the Comanche Indians do to the monsters?"

Response: "Nothing"
OPTIONS:
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A:
no