Some context: Dorothy Dandridge was born on November 9, 1922 in Cleveland, Ohio, to aspiring entertainer Ruby Dandridge (nee Butler) (March 3, 1900 - October 17, 1987) and Cyril Dandridge (October 25, 1895 - July 9, 1989), a cabinetmaker and Baptist minister, who had separated just before her birth. Ruby created a song-and-dance act for her two young daughters, Vivian and Dorothy, under the name The Wonder Children, that was managed by Geneva Williams. The sisters toured the Southern United States almost nonstop for five years (rarely attending school), while Ruby worked and performed in Cleveland.
Dandridge married dancer and entertainer Harold Nicholas on September 6, 1942, and gave birth to her only child, Harolyn Suzanne Nicholas, on September 2, 1943. Unfortunately, Harolyn was born brain-damaged and required constant care. By 1948, their marriage had deteriorated and Nicholas abandoned his family. Due to his adultery and abandonment, the couple divorced in October 1951. While filming Carmen Jones (1954), the director Otto Preminger began an affair with his film's star, Dandridge. It lasted four years, during which period he advised her on career matters, demanding she accept only starring roles, advice Dandridge later regretted accepting. She became pregnant by him in 1955, but was forced to have an abortion by the studio. She ended the affair when she realized that Preminger had no plans to leave his wife to marry her. Their affair was depicted in the HBO Films biopic, Introducing Dorothy Dandridge, in which Preminger was portrayed by Austrian actor Klaus Maria Brandauer. Dandridge married Jack Denison on June 22, 1959. They divorced in 1962 amid financial setbacks and allegations of domestic violence. At this time, Dandridge discovered that the people who were handling her finances had swindled her out of $150,000 and that she was $139,000 in debt for back taxes. Forced to sell her Hollywood home and place her daughter in a state mental institution in Camarillo, California, Dandridge moved into a small apartment at 8495 Fountain Avenue in West Hollywood, California. Dandridge became involved with the National Urban League and the National Association for the Advancement of Colored People. As a result of the racism she encountered in the industry, she developed an interest in activism.
Did she every remarry?
A: began an affair with his film's star, Dandridge.
Some context: The Outfield were an English rock band based in London, England. The band achieved success in the mid-1980s and are best remembered for their hit single, "Your Love". The band's lineup consisted of guitarist John Spinks, vocalist and bassist Tony Lewis, and drummer Alan Jackman. They had an unusual experience for a British band in that they enjoyed commercial success in the US, but never in their homeland.
1987 saw the release of their second album, Bangin'. This album did not achieve the acclaim of Play Deep, but it did spawn a Top 40 single "Since You've Been Gone" (not to be confused with the 1970s Rainbow and Head East hit of the same name) and the minor radio/MTV hit "No Surrender", and the album was certified Gold in the US A US summer tour opening for Night Ranger followed. For the group's third album, 1989's Voices of Babylon, a new producer (David Kahne) and sound was evident. The title track was a Top 25 single and "My Paradise" was a mid-sized album-rock hit, but overall the group's popularity continued to decline. After the Babylon LP, Alan Jackman parted ways with the band and was replaced for a concert tour by Paul Read. Spinks and Lewis continued as a duo, switched labels and began recording Diamond Days for MCA. Playing drums on the disc was session drummer Simon Dawson. The LP, released in 1990, produced a Top 30 US hit, "For You". Quick to follow was "One Hot Country", included on the soundtrack for the 1991 action film If Looks Could Kill. The Outfield returned with 1992's Rockeye. Its leadoff single, "Closer to Me", was a near Top 40 hit, and a second release, "Winning It All", gained some notice due to extensive play during NBC's NBA Finals coverage, NBA Superstars series featuring Larry Bird, the 1992 Barcelona Summer Olympics and the film The Mighty Ducks. Simon Dawson, who played on Rockeye, would eventually become the band's official third member.
Did any band members leave the band?
A: The Mighty Ducks. Simon Dawson, who played on Rockeye, would eventually become the band's official third member.
Some context: Mircea Eliade (Romanian: ['mirtSea eli'ade]; March 9 [O.S. February 24] 1907 - April 22, 1986) was a Romanian historian of religion, fiction writer, philosopher, and professor at the University of Chicago. He was a leading interpreter of religious experience, who established paradigms in religious studies that persist to this day. His theory that hierophanies form the basis of religion, splitting the human experience of reality into sacred and profane space and time, has proved influential.
In his work on the history of religion, Eliade is most highly regarded for his writings on Alchemy, Shamanism, Yoga and what he called the eternal return--the implicit belief, supposedly present in religious thought in general, that religious behavior is not only an imitation of, but also a participation in, sacred events, and thus restores the mythical time of origins. Eliade's thinking was in part influenced by Rudolf Otto, Gerardus van der Leeuw, Nae Ionescu and the writings of the Traditionalist School (Rene Guenon and Julius Evola). For instance, Eliade's The Sacred and the Profane partially builds on Otto's The Idea of the Holy to show how religion emerges from the experience of the sacred, and myths of time and nature. Eliade is known for his attempt to find broad, cross-cultural parallels and unities in religion, particularly in myths. Wendy Doniger, Eliade's colleague from 1978 until his death, has observed that "Eliade argued boldly for universals where he might more safely have argued for widely prevalent patterns". His Treatise on the History of Religions was praised by French philologist Georges Dumezil for its coherence and ability to synthesize diverse and distinct mythologies. Robert Ellwood describes Eliade's approach to religion as follows. Eliade approaches religion by imagining an ideally "religious" person, whom he calls homo religiosus in his writings. Eliade's theories basically describe how this homo religiosus would view the world. This does not mean that all religious practitioners actually think and act like homo religiosus. Instead, it means that religious behavior "says through its own language" that the world is as homo religiosus would see it, whether or not the real-life participants in religious behavior are aware of it. However, Ellwood writes that Eliade "tends to slide over that last qualification", implying that traditional societies actually thought like homo religiosus.
What else did Eliade say about homo religiosus?
A:
Eliade "tends to slide over that last qualification", implying that traditional societies actually thought like homo religiosus.