IN: Rabindranath Tagore FRAS ( ( listen); Bengali: [robindronath thakur]), also written Ravindranatha Thakura (7 May 1861 - 7 August 1941), sobriquet Gurudev, was a Bengali polymath who reshaped Bengali literature and music, as well as Indian art with Contextual Modernism in the late 19th and early 20th centuries. Author of Gitanjali and its "profoundly sensitive, fresh and beautiful verse", he became in 1913 the first non-European to win the Nobel Prize in Literature. Tagore's poetic songs were viewed as spiritual and mercurial; however, his "elegant prose and magical poetry" remain largely unknown outside Bengal.

In 1901 Tagore moved to Santiniketan to found an ashram with a marble-floored prayer hall--The Mandir--an experimental school, groves of trees, gardens, a library. There his wife and two of his children died. His father died in 1905. He received monthly payments as part of his inheritance and income from the Maharaja of Tripura, sales of his family's jewellery, his seaside bungalow in Puri, and a derisory 2,000 rupees in book royalties. He gained Bengali and foreign readers alike; he published Naivedya (1901) and Kheya (1906) and translated poems into free verse. In November 1913, Tagore learned he had won that year's Nobel Prize in Literature: the Swedish Academy appreciated the idealistic--and for Westerners--accessible nature of a small body of his translated material focused on the 1912 Gitanjali: Song Offerings. He was awarded a knighthood by King George V in the 1915 Birthday Honours, but renounced it after the 1919 Jallianwala Bagh massacre. In 1921, Tagore and agricultural economist Leonard Elmhirst set up the "Institute for Rural Reconstruction", later renamed Shriniketan or "Abode of Welfare", in Surul, a village near the ashram. With it, Tagore sought to moderate Gandhi's Swaraj protests, which he occasionally blamed for British India's perceived mental -- and thus ultimately colonial -- decline. He sought aid from donors, officials, and scholars worldwide to "free village[s] from the shackles of helplessness and ignorance" by "vitalis[ing] knowledge". In the early 1930s he targeted ambient "abnormal caste consciousness" and untouchability. He lectured against these, he penned Dalit heroes for his poems and his dramas, and he campaigned--successfully--to open Guruvayoor Temple to Dalits.

What was he doing in the 1920s

OUT: In 1921, Tagore and agricultural economist Leonard Elmhirst set up the "Institute for Rural Reconstruction",

Answer the question at the end by quoting:

Lapu-Lapu (Baybayin: [?][?][?][?]
Lapu-Lapu is regarded, retroactively, as the first Filipino hero. The government erected a statue in his honor on Mactan Island and renamed the town of Opon in Cebu to Lapu-Lapu City. A large statue of him, donated by South Korea, stands in the middle of Agrifina Circle in Rizal Park in Manila, replacing a fountain and rollerskating rink. Lapu-Lapu appears on the official seal of the Philippine National Police. His face was used as the main design on the 1-centavo coin that was circulated in the Philippines from 1967 to 1974. According to local legend, Lapu-Lapu never died but was turned into stone, and has since then been guarding the seas of Mactan. Fishermen in the island city would throw coins at a stone shaped like a man as a way of asking for permission to fish in the monarch's territory. Another urban legend concerns the statue of Lapu-Lapu erected at the center of the town plaza. The statue faced the old city hall, where mayors used to hold office; Lapu-Lapu was shown with a crossbow in the stance of shooting an enemy. Superstitious citizens proposed to replace this crossbow with a sword, after three consecutive mayors of the city each died of heart attack. In the United States, a street in the South of Market neighborhood of San Francisco, California is named after Lapu-Lapu. That street and others in the immediate neighborhood were renamed by the San Francisco Board of Supervisors with names derived from historical Filipino heroes on August 31, 1979. During the First Regular Season of the 14th Congress of the Philippines, Senator Richard Gordon introduced a bill proposing to declare April 27 as an official Philippine national holiday to be known as Adlaw ni Lapu-Lapu, (Cebuano, "Day of Lapu-Lapu"). On April 27, 2017, President Rodrigo Duterte declared April 27 (the date when Battle of Mactan happened) as Lapu-Lapu Day for honoring as the first hero in the country who defeated foreign rule. Duterte also signed the creation of "Order of Lapu-Lapu" earlier in April 7, to recognize the government workers and private citizens on supporting his advocacies.

What legacy did lapu leave behind?

Lapu-Lapu is regarded, retroactively, as the first Filipino hero.

input: She became a feature writer for the Office of War Information, and then a reporter for Amerika, a publication of the U.S. State Department. While working there she met Robert Hyde Jacobs Jr., a Columbia-educated architect who was designing warplanes for Grumman. They married in 1944. Together they had a daughter, Burgin, and two sons, James and Ned. They bought a three-story building at 555 Hudson St. Jane continued to write for Amerika after the war, while Robert left Grumman and resumed work as an architect. The Jacobses rejected the rapidly growing suburbs as "parasitic", choosing to remain in Greenwich Village. They renovated their house, in the middle of a mixed residential and commercial area, and created a garden in the backyard. Working for the State Department during the McCarthy era, Jacobs received a questionnaire about her political beliefs and loyalties. Jacobs was anti-communist, and had left the Federal Workers Union because of its apparent communist sympathies. Nevertheless, she was pro-union and purportedly appreciated the writing of Saul Alinsky; therefore she was under suspicion. On March 25, 1952, Jacobs delivered a now-famous response to Conrad E. Snow, chairman of the Loyalty Security Board at the United States Department of State. In her foreword to her answer, she said: The other threat to the security of our tradition, I believe, lies at home. It is the current fear of radical ideas and of people who propound them. I do not agree with the extremists of either the left or the right, but I think they should be allowed to speak and to publish, both because they themselves have, and ought to have, rights, and once their rights are gone, the rights of the rest of us are hardly safe ...

Answer this question "Did she work for AMerika?"
output:
Jane continued to write for Amerika after the war,