input: Please answer the following: Question: "What can be used to explain identity?" Context: "Anthropologists have contributed to the debate by shifting the focus of research: One of the first challenges for the researcher wishing to carry out empirical research in this area is to identify an appropriate analytical tool. The concept of boundaries is useful here for demonstrating how identity works. In the same way as Barth, in his approach to ethnicity, advocated the critical focus for investigation as being "the ethnic boundary that defines the group rather than the cultural stuff that it encloses" (1969:15), social anthropologists such as Cohen and Bray have shifted the focus of analytical study from identity to the boundaries that are used for purposes of identification. If identity is a kind of virtual site in which the dynamic processes and markers used for identification are made apparent, boundaries provide the framework on which this virtual site is built. They concentrated on how the idea of community belonging is differently constructed by individual members and how individuals within the group conceive ethnic boundaries." Answer:
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output: concept of boundaries

input: Please answer the following: Question: "which regions were on the same side?" Context: "Laird writes that Altan Khan abolished the native Mongol practices of shamanism and blood sacrifice, while the Mongol princes and subjects were coerced by Altan to convert to Gelug Buddhismor face execution if they persisted in their shamanistic ways. Committed to their religious leader, Mongol princes began requesting the Dalai Lama to bestow titles on them, which demonstrated "the unique fusion of religious and political power" wielded by the Dalai Lama, as Laird writes. Kolmas states that the spiritual and secular Mongol-Tibetan alliance of the 13th century was renewed by this alliance constructed by Altan Khan and Sonam Gyatso. Van Praag writes that this restored the original Mongol patronage of a Tibetan lama and "to this day, Mongolians are among the most devout followers of the Gelugpa and the Dalai Lama." Angela F. Howard writes that this unique relationship not only provided the Dalai Lama and Panchen Lama with religious and political authority in Tibet, but that Altan Khan gained "enormous power among the entire Mongol population."" Answer:
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output: Mongol-Tibetan

input: Please answer the following: Question: "Which of the following words is not in Latin: Judex, rogaturus, or judge?" Context: "In 1955, von Neumann was diagnosed with what was either bone or pancreatic cancer. His mother, Margaret von Neumann, was diagnosed with cancer in 1956 and died within two weeks. John had eighteen months from diagnosis till death. In this period von Neumann returned to the Roman Catholic faith that had also been significant to his mother after the family's conversion in 19291930. John had earlier said to his mother, "There is probably a God. Many things are easier to explain if there is than if there isn't." Von Neumann held on to his exemplary knowledge of Latin and quoted to a deathbed visitor the declamation "Judex ergo cum sedebit," and ends "Quid sum miser tunc dicturus? Quem patronum rogaturus, Cum vix iustus sit securus?" (When the judge His seat hath taken ... What shall wretched I then plead? Who for me shall intercede when the righteous scarce is freed?)" Answer:
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output: judge

input: Please answer the following: Question: "Who does Anderson say the church's policies do not protect?" Context: "Jehovah's Witnesses have been accused of having policies and culture that help to conceal cases of sexual abuse within the organization. The religion has been criticized for its "two witness rule" for church discipline, based on its application of scriptures at Deuteronomy 19:15 and Matthew 18:15-17, which requires sexual abuse to be substantiated by secondary evidence if the accused person denies any wrongdoing. In cases where corroboration is lacking, the Watch Tower Society's instruction is that "the elders will leave the matter in Jehovah's hands". A former member of the church's headquarters staff, Barbara Anderson, says the policy effectively requires that there be another witness to an act of molestation, "which is an impossibility". Anderson says the policies "protect pedophiles rather than protect the children." Jehovah's Witnesses maintain that they have a strong policy to protect children, adding that the best way to protect children is by educating parents; they also state that they do not sponsor activities that separate children from parents." Answer:
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output:
children