Answer the question at the end by quoting:

Broken Social Scene is a Canadian indie rock band, a musical collective including as few as six and as many as nineteen members, formed by Kevin Drew and Brendan Canning. Most of its members play in various other groups and solo projects, mainly in the city of Toronto. These associated acts include Metric, Feist, Stars, Apostle of Hustle, Do Make Say Think, KC Accidental, Emily Haines & The Soft Skeleton, Amy Millan, and Jason Collett.
In June 2009, the band played a short set to launch This Book Is Broken at the North by Northeast festival. They played a mix of new songs from their then-upcoming album and old favourites, and were joined by Feist, who also joined them on their second visit to Mexico City in October. During the band's free performance at the Harbourfront Centre on July 11, 2009, they were joined by nearly all past contributors, including Feist, Emily Haines and James Shaw, Amy Millan and Evan Cranley, John Crossingham, Jason Collett and Julie Penner. This revue-like show celebrated other projects by members as well as including material from the then-upcoming album. Emcee Bruce McDonald announced the filming of a documentary directed by him and written by Don McKellar, Titled This Movie Is Broken, it includes concert footage and a fictional romance. Although McDonald announced at the concert that film submitted by fans would be used in the movie, the final cut of the movie included only one submission, a front-row recording of "Major Label Debut". Broken Social Scene released their fourth full-length album on May 4, 2010. Entitled Forgiveness Rock Record, it was recorded at Soma in Chicago, with John McEntire producing, and in Toronto at the studio of Sebastian Grainger and James Shaw. For the first time, Amy Millan, Emily Haines, and Leslie Feist recorded a track together (albeit at different times). This album was short-listed for the 2010 Polaris Music Prize. In August 2010, Broken Social Scene initiated their "All to All" remix series, which included seven different versions of the track from Forgiveness Rock Record. Every Monday a new remix was released and available for 24 hours via a different online partner. The first version, "All to All (Sebastien Sexy Legs Grainger Remix)", by Sebastien Grainger, was released August 9 via Pitchfork.

What else did you find interesting?

In August 2010, Broken Social Scene initiated their "All to All" remix series,

Answer the question at the end by quoting:

The Golden Hill Paugussett is a state-recognized Native American tribe in Connecticut. Granted reservations in a number of towns in the 17th century, their land base was whittled away until they were forced to reacquire a small amount of territory in the 19th century. Today they retain a state-recognized reservation in the town of Trumbull, and have an additional reservation acquired in 1978 and 1980 in Colchester, Connecticut. They descend from the historic Paugussett, an Algonguian-speaking nation who historically occupied much of western Connecticut prior to the arrival of European colonists.
According to Bridgeport City Historian Charles Brilvitch's history of the Golden Hill tribe, beginning in the 1820s a number of Paugussett, under the leadership of Joel Freeman, a Turkey Hill Indian from Derby, relocated to Bridgeport. They settled in the city's South End. The area became known as Ethiope or Liberia. While this community consisted substantially of residents who identified as Paugussett, it included Natives from the Mahican, Shinnecock, Nehantic, and Munsee-Delaware nations as well. Freeman was followed by two of his sisters, Mary and Eliza, who built houses in 1848 that are still standing. They have been listed in the National Register of Historic Places. During the antebellum period, the Paugussett and other Native Americans achieved a substantial degree of economic success. Many of the men worked on whaling ships and West Indies trading vessels, while many women residents worked as cooks and waitstaff on the steamboats plying Long Island Sound and the Hudson River. Two churches, a Masonic lodge, resort hotel, school and other community institutions were built in the village. Only one individual named "Joel Freeman" was recorded in Census and vital records of the state of Connecticut during this period. Nevertheless, the Bureau of Indian Affairs disputed whether the man who led the Ethiope-Liberia community was the same individual listed as a signatory on Turkey Hill Indian deeds. Because the National Register of Historic Places nomination for the Mary and Eliza Freeman Houses identified the builders as African Americans, the BIA disputed whether the sisters and Joel Freeman could be considered members of the Paugusset community. However, Charles Brilvitch, who ironically had authored the 1998 nomination, maintains that his African American identification was merely a mistaken attempt to interpret the term "colored" used in documents of the period The confusion about cultural identification as Native Americans has affected other communities that have worked to demonstrate cultural continuity. Native American nations were used to absorbing people of other ethnicities and intermarried with neighbors. There has been disagreement among groups over an interpretation of the term "mulatto," which has a primary association of African-European mixed race but has frequently been applied to other people of color.

Does Ethiope have an English translation?

Answer the question at the end by quoting:

Rabindranath Tagore FRAS ( ( listen); Bengali: [robindronath thakur]), also written Ravindranatha Thakura (7 May 1861 - 7 August 1941), sobriquet Gurudev, was a Bengali polymath who reshaped Bengali literature and music, as well as Indian art with Contextual Modernism in the late 19th and early 20th centuries. Author of Gitanjali and its "profoundly sensitive, fresh and beautiful verse", he became in 1913 the first non-European to win the Nobel Prize in Literature. Tagore's poetic songs were viewed as spiritual and mercurial; however, his "elegant prose and magical poetry" remain largely unknown outside Bengal.
In 1901 Tagore moved to Santiniketan to found an ashram with a marble-floored prayer hall--The Mandir--an experimental school, groves of trees, gardens, a library. There his wife and two of his children died. His father died in 1905. He received monthly payments as part of his inheritance and income from the Maharaja of Tripura, sales of his family's jewellery, his seaside bungalow in Puri, and a derisory 2,000 rupees in book royalties. He gained Bengali and foreign readers alike; he published Naivedya (1901) and Kheya (1906) and translated poems into free verse. In November 1913, Tagore learned he had won that year's Nobel Prize in Literature: the Swedish Academy appreciated the idealistic--and for Westerners--accessible nature of a small body of his translated material focused on the 1912 Gitanjali: Song Offerings. He was awarded a knighthood by King George V in the 1915 Birthday Honours, but renounced it after the 1919 Jallianwala Bagh massacre. In 1921, Tagore and agricultural economist Leonard Elmhirst set up the "Institute for Rural Reconstruction", later renamed Shriniketan or "Abode of Welfare", in Surul, a village near the ashram. With it, Tagore sought to moderate Gandhi's Swaraj protests, which he occasionally blamed for British India's perceived mental -- and thus ultimately colonial -- decline. He sought aid from donors, officials, and scholars worldwide to "free village[s] from the shackles of helplessness and ignorance" by "vitalis[ing] knowledge". In the early 1930s he targeted ambient "abnormal caste consciousness" and untouchability. He lectured against these, he penned Dalit heroes for his poems and his dramas, and he campaigned--successfully--to open Guruvayoor Temple to Dalits.

When did he move there?
In 1901