Input: Read this: Local associations of a special kind are an amalgamation of one or more Landkreise with one or more Kreisfreie Stadte to form a replacement of the aforementioned administrative entities at the district level. They are intended to implement simplification of administration at that level. Typically, a district-free city or town and its urban hinterland are grouped into such an association, or Kommunalverband besonderer Art. Such an organization requires the issuing of special laws by the governing state, since they are not covered by the normal administrative structure of the respective states.
Question: Why are district level associations created?

Output: unanswerable

QUES: The 1971 Local Government White Paper proposed abolishing county boroughs, which would have left Plymouth, a town of 250,000 people, being administered from a council based at the smaller Exeter, on the other side of the county. This led to Plymouth lobbying for the creation of a Tamarside county, to include Plymouth, Torpoint, Saltash, and the rural hinterland. The campaign was not successful, and Plymouth ceased to be a county borough on 1 April 1974 with responsibility for education, social services, highways and libraries transferred to Devon County Council. All powers returned when the city become a unitary authority on 1 April 1998 under recommendations of the Banham Commission.

What body proposed that Plymouth become a unitary council?
What is the answer?
ANS: the Banham Commission

QUES: Although the doctrine of Mary's Immaculate Conception appears only later among Latin (and particularly Frankish) theologians, it became ever more manifest among Byzantine theologians reliant on Gregory Nazianzen's Mariology in the Medieval or Byzantine East. Although hymnographers and scholars, like the Emperor Justinian I, were accustomed to call Mary "prepurified" in their poetic and credal statements, the first point of departure for more fully commenting on Nazianzen's meaning occurs in Sophronius of Jerusalem. In other places Sophronius explains that the Theotokos was already immaculate, when she was "purified" at the Annunciation and goes so far as to note that John the Baptist is literally "holier than all 'Men' born of woman" since Mary's surpassing holiness signifies that she was holier than even John after his sanctification in utero. Sophronius' teaching is augmented and incorporated by St. John Damascene (d. 749/750). John, besides many passages wherein he extolls the Theotokos for her purification at the Annunciation, grants her the unique honor of "purifying the waters of baptism by touching them." This honor was most famously and firstly attributed to Christ, especially in the legacy of Nazianzen. As such, Nazianzen's assertion of parallel holiness between the prepurified Mary and purified Jesus of the New Testament is made even more explicit in Damascene in his discourse on Mary's holiness to also imitate Christ's baptism at the Jordan. The Damascene's hymnongraphy and De fide Orthodoxa explicitly use Mary's "pre purification" as a key to understanding her absolute holiness and unsullied human nature. In fact, Damascene (along with Nazianzen) serves as the source for nearly all subsequent promotion of Mary's complete holiness from her Conception by the "all pure seed" of Joachim and the womb "wider than heaven" of St. Ann.
In what way did this Ruler refer to Mary in his writings ?

ANS: to call Mary "prepurified"

A. Tom Grunfeld says that Tsongkhapa claimed ill health in his refusal to appear at the Ming court, while Rossabi adds that Tsongkhapa cited the "length and arduousness of the journey" to China as another reason not to make an appearance. This first request by the Ming was made in 1407, but the Ming court sent another embassy in 1413, this one led by the eunuch Hou Xian (; fl. 14031427), which was again refused by Tsongkhapa. Rossabi writes that Tsongkhapa did not want to entirely alienate the Ming court, so he sent his disciple Chosrje Shakya Yeshes to Nanjing in 1414 on his behalf, and upon his arrival in 1415 the Yongle Emperor bestowed upon him the title of "State Teacher"the same title earlier awarded the Phagmodrupa ruler of Tibet. The Xuande Emperor (r. 14251435) even granted this disciple Chosrje Shakya Yeshes the title of a "King" (). This title does not appear to have held any practical meaning, or to have given its holder any power, at Tsongkhapa's Ganden Monastery. Wylie notes that thislike the Karma Kargyucannot be seen as a reappointment of Mongol Yuan offices, since the Gelug school was created after the fall of the Yuan dynasty.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): When was Chosrje Shakya Yeshes sent to Nanjing?
Ah, so.. 1414

Question: Another limitation of current U.S. Intellectual Property legislation is its focus on individual and joint works; thus, copyright protection can only be obtained in 'original' works of authorship. This definition excludes any works that are the result of community creativity, for example Native American songs and stories; current legislation does not recognize the uniqueness of indigenous cultural "property" and its ever-changing nature. Simply asking native cultures to 'write down' their cultural artifacts on tangible mediums ignores their necessary orality and enforces a Western bias of the written form as more authoritative.
Try to answer this question if possible: What definition includes any works that are result of community creativity?
Answer: unanswerable

Problem: Summers are generally warm and sometimes hot. London's average July high is 24 C (75.2 F). On average London will see 31 days above 25 C (77.0 F) each year, and 4.2 days above 30.0 C (86.0 F) every year. During the 2003 European heat wave there were 14 consecutive days above 30 C (86.0 F) and 2 consecutive days where temperatures reached 38 C (100.4 F), leading to hundreds of heat related deaths. Winters are generally cool and damp with little temperature variation. Snowfall does occur from time to time, and can cause travel disruption when this happens. Spring and autumn are mixed seasons and can be pleasant. As a large city, London has a considerable urban heat island effect, making the centre of London at times 5 C (9 F) warmer than the suburbs and outskirts. The effect of this can be seen below when comparing London Heathrow, 15 miles west of London, with the London Weather Centre, in the city centre.
How far from the center of London is London Heathrow Airport?
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Answer:
15 miles west