Problem: Uranium:

A person can be exposed to uranium (or its radioactive daughters, such as radon) by inhaling dust in air or by ingesting contaminated water and food. The amount of uranium in air is usually very small; however, people who work in factories that process phosphate fertilizers, live near government facilities that made or tested nuclear weapons, live or work near a modern battlefield where depleted uranium weapons have been used, or live or work near a coal-fired power plant, facilities that mine or process uranium ore, or enrich uranium for reactor fuel, may have increased exposure to uranium. Houses or structures that are over uranium deposits (either natural or man-made slag deposits) may have an increased incidence of exposure to radon gas. The Occupational Safety and Health Administration (OSHA) has set the permissible exposure limit for uranium exposure in the workplace as 0.25 mg/m3 over an 8-hour workday. The National Institute for Occupational Safety and Health (NIOSH) has set a recommended exposure limit (REL) of 0.2 mg/m3 over an 8-hour workday and a short-term limit of 0.6 mg/m3. At levels of 10 mg/m3, uranium is immediately dangerous to life and health.

What doesn't REL stand for?
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A: unanswerable

Problem: Burke's religious writing comprises published works and commentary on the subject of religion. Burke's religious thought was grounded in the belief that religion is the foundation of civil society. He sharply criticised deism and atheism, and emphasised Christianity as a vehicle of social progress. Born in Ireland to a Catholic mother and a Protestant father, Burke vigorously defended the Anglican Church, but also demonstrated sensitivity to Catholic concerns. He linked the conservation of a state (established) religion with the preservation of citizens' constitutional liberties and highlighted Christianity's benefit not only to the believer's soul, but also to political arrangements.
What did Burke believe was the foundation of religion?
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Answer: unanswerable

Q: What is a question about this article? If the question is unanswerable, say "unanswerable".
Washington University in St. Louis (Wash. U., or WUSTL) is a private research university located in St. Louis, Missouri, United States. Founded in 1853, and named after George Washington, the university has students and faculty from all 50 U.S. states and more than 120 countries. Twenty-five Nobel laureates have been affiliated with Washington University, nine having done the major part of their pioneering research at the university. Washington University's undergraduate program is ranked 15th by U.S. News and World Report. The university is ranked 32nd in the world by the Academic Ranking of World Universities.
In what year did the first Nobel laureate graduate from Washington University?
A: unanswerable

Context and question: Margaret Stout and Carrie M. Staton have also written recently on the mutual influence of Whitehead and Mary Parker Follett, a pioneer in the fields of organizational theory and organizational behavior. Stout and Staton see both Whitehead and Follett as sharing an ontology that "understands becoming as a relational process; difference as being related, yet unique; and the purpose of becoming as harmonizing difference." This connection is further analyzed by Stout and Jeannine M. Love in Integrative Process: Follettian Thinking from Ontology to Administration
What book did Stout and Jeanine M. Love author that does not examine between Whitehead and Follett?
Answer: unanswerable

Question: For those that remained under the Ottoman Empire's millet system, religion was the defining characteristic of national groups (milletler), so the exonym "Greeks" (Rumlar from the name Rhomaioi) was applied by the Ottomans to all members of the Orthodox Church, regardless of their language or ethnic origin. The Greek speakers were the only ethnic group to actually call themselves Romioi, (as opposed to being so named by others) and, at least those educated, considered their ethnicity (genos) to be Hellenic. There were, however, many Greeks who escaped the second-class status of Christians inherent in the Ottoman millet system, according to which Muslims were explicitly awarded senior status and preferential treatment. These Greeks either emigrated, particularly to their fellow Greek Orthodox protector, the Russian Empire, or simply converted to Islam, often only very superficially and whilst remaining crypto-Christian. The most notable examples of large-scale conversion to Turkish Islam among those today defined as Greek Muslims - excluding those who had to convert as a matter of course on being recruited through the devshirme - were to be found in Crete (Cretan Turks), Greek Macedonia (for example among the Vallahades of western Macedonia), and among Pontic Greeks in the Pontic Alps and Armenian Highlands. Several Ottoman sultans and princes were also of part Greek origin, with mothers who were either Greek concubines or princesses from Byzantine noble families, one famous example being sultan Selim the Grim, whose mother Gulbahar Hatun was a Pontic Greek.
Is there an answer to this question: What did it mean to be classified as a Greek by the millet command ?

Answer: was applied by the Ottomans to all members of the Orthodox Church, regardless of their language or ethnic origin.

QUES: Two contrasting viewpoints on time divide many prominent philosophers. One view is that time is part of the fundamental structure of the universea dimension independent of events, in which events occur in sequence. Sir Isaac Newton subscribed to this realist view, and hence it is sometimes referred to as Newtonian time. The opposing view is that time does not refer to any kind of "container" that events and objects "move through", nor to any entity that "flows", but that it is instead part of a fundamental intellectual structure (together with space and number) within which humans sequence and compare events. This second view, in the tradition of Gottfried Leibniz and Immanuel Kant, holds that time is neither an event nor a thing, and thus is not itself measurable nor can it be travelled.

According to one of the main viewpoints of time, time is part of the view of what?
What is the answer?
ANS:
unanswerable