Answer the question at the end by quoting:

The Living End are an Australian punk rock band, which formed in 1994. Since 2002 the line up consists of Chris Cheney (vocals, guitar), Scott Owen (double bass, vocals) and Andy Strachan (drums). The band rose to fame in 1997 after the release of their double A-sided single, "Second Solution" / "Prisoner of Society", which peaked at No. 4 on the ARIA Singles Chart. They have released six studio albums and two reached the No. 1 spot on the ARIA Albums Chart: self-titled album (12 October 1998) and State of Emergency (4 February 2006).
In February 2002, The Living End's line up changed as Demsey left and was replaced on drums in April by Andy Strachan (ex-Pollyanna). Dempsey wanted to spend more time with his family, and had a dislike of heavy touring; in August that year he joined Fez Perez, and later joined a punk, folk rock group, The Currency. The Living End developed a side project, The Longnecks, to test out Strachan and new material for their third album, Modern ARTillery, without attracting wide public attention. The name is a reference to longneck beer bottles. The Longnecks name was re-used by the band to try out potential material for later albums. They have also played under other names: Glen Waverley & The Mentones, The Dovetones, Roller Toasters, Doncaster & The Dandenongs and Redwings; at various venues in regional Victoria. In mid-2002 The Living End recorded four tracks, including "One Said to the Other", which were released as an EP in January the following year and reached the top 20 on the ARIA Singles Chart. Two of its tracks were re-recorded in Los Angeles with Mark Trombino (Blink-182, Jebediah) producing, together with new material for Modern ARTillery, which appeared on 28 October 2003. It peaked at No. 3 on the ARIA Albums Chart, top 50 in New Zealand, and top 40 on Billboard's Heatseekers Albums Chart. "Who's Gonna Save Us?" was issued a month earlier, as the lead single, which reached top 40 in Australia, top 30 in New Zealand and on Billboard's Alternative Songs Chart. They followed with heavy touring (including Big Day Out) promoting their releases. On 27 September 2004 the band released a compilation album, From Here on In: The Singles 1997-2004, early versions included a bonus disc, Under the Covers, which had six cover versions of other artist's tracks. The CD featured two new tracks: "I Can't Give You What I Haven't Got" and "Bringing It All Back Home". They also issued a compilation DVD, From Here on In: The DVD 1997-2004, which collated their music video clips and live performances of the groups at festivals: Splendour in the Grass and Big Day Out in Sydney, and from Summer Sonic in Japan. The DVD also documented the band's history by interviews and home footage.

Was there another song?

On 27 September 2004 the band released a compilation album, From Here on In: The Singles 1997-2004,

Answer the question at the end by quoting:

Saint Isidore of Seville (; Latin: Isidorus Hispalensis; c. 560 - 4 April 636), a scholar and, for over three decades, Archbishop of Seville, is widely regarded as the last of the Fathers of the Church, as the 19th-century historian Montalembert put it in an oft-quoted phrase, "The last scholar of the ancient world." At a time of disintegration of classical culture, and aristocratic violence and illiteracy, he was involved in the conversion of the Arian Visigothic kings to Catholicism, both assisting his brother Leander of Seville, and continuing after his brother's death. He was influential in the inner circle of Sisebut, Visigothic king of Hispania. Like Leander, he played a prominent role in the Councils of Toledo and Seville.
Isidore was the first Christian writer to try to compile a summa of universal knowledge, in his most important work, the Etymologiae (taking its title from the method he uncritically used in the transcription of his era's knowledge). It is also known by classicists as the Origines (the standard abbreviation being Orig). This encyclopedia -- the first such Christian epitome--formed a huge compilation of 448 chapters in 20 volumes. In it, as Isidore entered his own terse digest of Roman handbooks, miscellanies and compendia, he continued the trend towards abridgements and summaries that had characterised Roman learning in Late Antiquity. In the process, many fragments of classical learning are preserved which otherwise would have been hopelessly lost; "in fact, in the majority of his works, including the Origines, he contributes little more than the mortar which connects excerpts from other authors, as if he was aware of his deficiencies and had more confidence in the stilus maiorum than his own" his translator Katherine Nell MacFarlane remarks; Some of these fragments were lost in the first place because Isidore's work was so highly regarded--Braulio called it quecunque fere sciri debentur, "practically everything that it is necessary to know"-- that it superseded the use of many individual works of the classics themselves, which were not recopied and have therefore been lost: "all secular knowledge that was of use to the Christian scholar had been winnowed out and contained in one handy volume; the scholar need search no further". The fame of this work imparted a new impetus to encyclopedic writing, which bore abundant fruit in the subsequent centuries of the Middle Ages. It was the most popular compendium in medieval libraries. It was printed in at least ten editions between 1470 and 1530, showing Isidore's continued popularity in the Renaissance. Until the 12th century brought translations from Arabic sources, Isidore transmitted what western Europeans remembered of the works of Aristotle and other Greeks, although he understood only a limited amount of Greek. The Etymologiae was much copied, particularly into medieval bestiaries.

What were the fruit subsequent too?
It was the most popular compendium in medieval libraries. It was printed in at least ten editions between 1470 and 1530, showing Isidore's continued popularity in the Renaissance.