This task is about reading the given passage and construct a question about the information present in the passage. Construct a question in such a way that (i) it is unambiguous, (ii) it is answerable from the passage, (iii) its answer is unique (iv) its answer is a continuous text span from the paragraph. Avoid creating questions that (i) can be answered correctly without actually understanding the paragraph and (ii) uses same words or phrases given in the passage.
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Question: Miami is also considered a "hot spot" for dance music, Freestyle, a style of dance music popular in the 80's and 90's heavily influenced by Electro, hip-hop, and disco. Many popular Freestyle acts such as Pretty Tony, Debbie Deb, Stevie B, and Expose, originated in Miami. Indie/folk acts Cat Power and Iron & Wine are based in the city, while alternative hip hop artist Sage Francis, electro artist Uffie, and the electroclash duo Avenue D were born in Miami, but musically based elsewhere. Also, ska punk band Against All Authority is from Miami, and rock/metal bands Nonpoint and Marilyn Manson each formed in neighboring Fort Lauderdale. Cuban American female recording artist, Ana Cristina, was born in Miami in 1985.

Answer: Along with Electro and disco, what genre of music influenced Freestyle?

Question: However, Lok-Ham Chan, a professor of history at the University of Washington, writes that Changchub Gyaltsen's aims were to recreate the old Tibetan Kingdom that existed during the Chinese Tang dynasty, to build "nationalist sentiment" amongst Tibetans, and to "remove all traces of Mongol suzerainty." Georges Dreyfus, a professor of religion at Williams College, writes that it was Changchub Gyaltsen who adopted the old administrative system of Songtsan Gampo (c. 605649)the first leader of the Tibetan Empire to establish Tibet as a strong powerby reinstating its legal code of punishments and administrative units. For example, instead of the 13 governorships established by the Mongol Sakya viceroy, Changchub Gyaltsen divided Central Tibet into districts (dzong) with district heads (dzong dpon) who had to conform to old rituals and wear clothing styles of old Imperial Tibet. Van Praag asserts that Changchub Gyaltsen's ambitions were to "restore to Tibet the glories of its Imperial Age" by reinstating secular administration, promoting "national culture and traditions," and installing a law code that survived into the 20th century.

Answer: Who divided Central Tibet into districts?

Question: In 1565, the powerful Rinbung princes were overthrown by one of their own ministers, Karma Tseten who styled himself as the Tsangpa, "the one of Tsang", and established his base of power at Shigatse. The second successor of this first Tsang king, Karma Phuntsok Namgyal, took control of the whole of Central Tibet (U-Tsang), reigning from 16111621. Despite this, the leaders of Lhasa still claimed their allegiance to the Phagmodru as well as the Gelug, while the U-Tsang king allied with the Karmapa. Tensions rose between the nationalistic U-Tsang ruler and the Mongols who safeguarded their Mongol Dalai Lama in Lhasa. The fourth Dalai Lama refused to give an audience to the U-Tsang king, which sparked a conflict as the latter began assaulting Gelug monasteries. Chen writes of the speculation over the fourth Dalai Lama's mysterious death and the plot of the U-Tsang king to have him murdered for "cursing" him with illness, although Chen writes that the murder was most likely the result of a feudal power struggle. In 1618, only two years after Yonten Gyatso died, the Gelug and the Karma Kargyu went to war, the Karma Kargyu supported by the secular U-Tsang king. The U-Tsang ruler had a large number of Gelugpa lamas killed, occupied their monasteries at Drepung and Sera, and outlawed any attempts to find another Dalai Lama. In 1621, the U-Tsang king died and was succeeded by his young son Karma Tenkyong, an event which stymied the war effort as the latter accepted the six-year-old Lozang Gyatso as the new Dalai Lama. Despite the new Dalai Lama's diplomatic efforts to maintain friendly relations with the new U-Tsang ruler, Sonam Rapten (15951657), the Dalai Lama's chief steward and treasurer at Drepung, made efforts to overthrow the U-Tsang king, which led to another conflict. In 1633, the Gelugpas and several thousand Mongol adherents defeated the U-Tsang king's troops near Lhasa before a peaceful negotiation was settled. Goldstein writes that in this the "Mongols were again playing a significant role in Tibetan affairs, this time as the military arm of the Dalai Lama."

Answer:
When were the Rinbung princes overthrown?