Question:
Lapu-Lapu (Baybayin: [?][?][?][?]
Lapu-Lapu is regarded, retroactively, as the first Filipino hero. The government erected a statue in his honor on Mactan Island and renamed the town of Opon in Cebu to Lapu-Lapu City. A large statue of him, donated by South Korea, stands in the middle of Agrifina Circle in Rizal Park in Manila, replacing a fountain and rollerskating rink. Lapu-Lapu appears on the official seal of the Philippine National Police. His face was used as the main design on the 1-centavo coin that was circulated in the Philippines from 1967 to 1974. According to local legend, Lapu-Lapu never died but was turned into stone, and has since then been guarding the seas of Mactan. Fishermen in the island city would throw coins at a stone shaped like a man as a way of asking for permission to fish in the monarch's territory. Another urban legend concerns the statue of Lapu-Lapu erected at the center of the town plaza. The statue faced the old city hall, where mayors used to hold office; Lapu-Lapu was shown with a crossbow in the stance of shooting an enemy. Superstitious citizens proposed to replace this crossbow with a sword, after three consecutive mayors of the city each died of heart attack. In the United States, a street in the South of Market neighborhood of San Francisco, California is named after Lapu-Lapu. That street and others in the immediate neighborhood were renamed by the San Francisco Board of Supervisors with names derived from historical Filipino heroes on August 31, 1979. During the First Regular Season of the 14th Congress of the Philippines, Senator Richard Gordon introduced a bill proposing to declare April 27 as an official Philippine national holiday to be known as Adlaw ni Lapu-Lapu, (Cebuano, "Day of Lapu-Lapu"). On April 27, 2017, President Rodrigo Duterte declared April 27 (the date when Battle of Mactan happened) as Lapu-Lapu Day for honoring as the first hero in the country who defeated foreign rule. Duterte also signed the creation of "Order of Lapu-Lapu" earlier in April 7, to recognize the government workers and private citizens on supporting his advocacies.
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What other legends were told about him?

Answer:
Another urban legend concerns the statue of Lapu-Lapu erected at the center of the town plaza. The statue faced the old city hall, where mayors used to hold office;

Question:
Hugh Redwald Trevor-Roper, Baron Dacre of Glanton, FBA (15 January 1914 - 26 January 2003), was a British historian of early modern Britain and Nazi Germany. He was Regius Professor of Modern History at the University of Oxford. Trevor-Roper was made a life peer in 1979 on the recommendation of Prime Minister Margaret Thatcher, choosing the title Baron Dacre of Glanton. Trevor-Roper was a polemicist and essayist on a wide range of historical topics, but particularly England in the 16th and 17th centuries and Nazi Germany.
A notable thesis propagated by Trevor-Roper was the "general crisis of the 17th century". He argued that the middle years of the 17th century in Western Europe saw a widespread break-down in politics, economics and society caused by demographic, social, religious, economic and political problems. In this "general crisis," various events, such as the English Civil War, the Fronde in France, the climax of the Thirty Years' War in Germany, troubles in the Netherlands, and revolts against the Spanish Crown in Portugal, Naples and Catalonia, were all manifestations of the same problems. The most important causes of the "general crisis" in Trevor-Roper's opinion were conflicts between "Court" and "Country"; that is between the increasingly powerful centralizing, bureaucratic, sovereign princely states, represented by the Court, and the traditional, regional, land-based aristocracy and gentry, representing the country. In addition, he said that the religious and intellectual changes introduced by the Reformation and the Renaissance were important secondary causes of the "general crisis." The "general crisis" thesis generated controversy between supporters of this theory, and those, such as the Marxist historian Eric Hobsbawm, who agreed with him that there was a "general crisis," but saw the problems of 17th century Europe as more economic in origin than Trevor-Roper would allow. A third faction denied that there was any "general crisis," for example the Dutch historian Ivo Schoffer, the Danish historian Niels Steengsgaard, and the Soviet historian A. D. Lublinskaya. Trevor-Roper's "general crisis" thesis provoked much discussion, and led experts in 17th century history such as Roland Mousnier, J. H. Elliott, Lawrence Stone, E. H. Kossmann, Eric Hobsbawm and J. H. Hexter to become advocates of the pros and cons of the theory. At times the discussion became quite heated; the Italian Marxist historian Rosario Villari, speaking of the work of Trevor-Roper and Mousnier, claimed that: "The hypothesis of imbalance between bureaucratic expansion and the needs of the state is too vague to be plausible, and rests on inflated rhetoric, typical of a certain type of political conservative, rather than on effective analysis." Villari accused Trevor-Roper of downgrading the importance of what Villari called the English Revolution (the usual Marxist term for the English Civil War), and insisted that the "general crisis" was part of a Europe-wide revolutionary movement. Another Marxist critic of Trevor-Roper the Soviet historian A. D. Lublinskaya attacked the concept of a conflict between "Court" and "Country" as fiction, arguing there was no "general crisis;" instead she maintained that the so-called "general crisis" was merely the emergence of capitalism.
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What was the crisis?

Answer:
a widespread break-down in politics, economics and society caused by demographic, social, religious, economic and political problems.