input: The Turkana entered Turkana basin from the north as one unit of the Ateker confederation. This cluster split as a result of internal differences, leading to the emergence of distinct independent groups. The Turkana people emerged as a victorious group in the subsequent conflict, which led to enmity between the Turkana and other Ateker cluster groups, who formed military alliances against the Turkana. The Turkana emerged victorious again by co-opting young people from conquered groups. The military power and wealth of the Turkana increased in what is now the northern plains of Turkana. The establishment of the Turkana people developed as a distinct group which expanded southwards conquering ethnic nations south of its borders. The Turkana people easily conquered groups it came in contact with by employing superior tactics of war, better weapons and military organization. By the 1600s, the Turkana basin had been fully occupied by the Turkana and their allies. There was a relative long period of peace among indigenous ethnic communities around Turkana until the onset of European colonization of Africa. Sporadic conflicts involved Turkana fights against Arab, Swahili and Abyssinian slave raiders and ivory traders. European colonization brought a new dimension to conflict with Turkana putting up a lasting resistance to a complex enemy, the British. The Turkana put up and maintained active resistance to British colonial advances leading to a passive presence of colonial administration. By the outbreak of World War I, few parts of Turkana had been put under colonial administration. From World War I through to the end of World War II, Turkana actively participated in the wars as allies of Britain against invading Italy. Turkana was used as the launching pad for the war against invading Italian forces leading to the liberation of Abyssinia. After World War II, the British led disarmament and pacification campaigns in Turkana, leading to massive disruptions and dispossession of Turkana pastoralists. The colonial administration practiced a policy of deliberate segregation of Turkana people by categorizing Turkana Province as a closed district. This led to marginalization and underdevelopment in the lead up to Kenya's independence.

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output: From World War I through to the end of World War II, Turkana actively participated in the wars as allies of Britain against invading Italy.

input: Maria Lea Carmen Imutan Salonga was born at Medical Center Manila in Ermita, Manila, to Feliciano Genuino Salonga, a naval Rear admiral and shipping company owner (1929-2016), and his wife, Maria Ligaya Alcantara, nee Imutan. She spent the first six years of her childhood in Angeles City before moving to Manila. Her brother, Gerard Salonga, is a conductor. She made her professional debut in 1978 at the age of seven in the musical The King and I with Repertory Philippines. She played the title role in Annie in 1980 and appeared in other productions such as Cat on a Hot Tin Roof, Fiddler on the Roof, The Sound of Music, The Rose T, The Goodbye Girl (1982), Paper Moon (1983) and The Fantasticks (1988). In 1981, she recorded her first album, Small Voice, which was certified gold in the Philippines. In 1985, she and her brother took part in the eighth Metro Manila Popular Music Festival as the interpreters for the song entry titled "Musika, Lata, Sipol at La La La" which was composed by Tess Concepcion. During the 1980s, Salonga also had several television projects through GMA Radio Television Arts where she worked as a child actor and teen idol. After the success of her first album, from 1983 to 1985, she hosted her own musical television show, Love, Lea, and was a member of the cast of German Moreno's teen variety show That's Entertainment. She acted in films, which included the family-oriented Tropang Bulilit, Like Father, Like Son, Ninja Kids, Captain Barbell and Pik Pak Boom. As a young performer, Salonga received a Filipino Academy of Movie Arts and Sciences (FAMAS) award nomination for Best Child Actress, and three Aliw Awards for best child performer in 1980, 1981 and 1982. She released her second album, Lea, in 1988. She also opened for, and performed with, international acts such as Menudo and Stevie Wonder in their concerts in Manila in 1985 and in 1988, respectively. She finished her secondary education in 1988 at the O. B. Montessori Center in Greenhills, San Juan, Metro Manila, where she was a Bergamo 1 Student and an active participant in school productions. She also attended the University of the Philippines College of Music's extension program aimed at training musically talented children in music and stage movement. A college freshman studying biology at the Ateneo de Manila University when she auditioned for Miss Saigon, she intended to have a medical career. Later, in between jobs in New York, she took two courses at Fordham University's Lincoln Center.

Answer this question "Did she have any siblings?"
output: Her brother, Gerard Salonga,

input: Sowell has also written a trilogy of books on ideologies and political positions, including A Conflict of Visions, where he speaks about the origins of political strife; The Vision of the Anointed, where he compares the conservative/libertarian and liberal/progressive worldviews; and The Quest for Cosmic Justice, where, as in many of his other writings, he outlines his thesis of the need for intellectuals, politicians and leaders to fix and perfect the world in utopian, and ultimately he posits, disastrous fashions. Separate from the trilogy, but also in discussion of the subject, he wrote Intellectuals and Society, where, building on his earlier work, he discusses what he argues to be the blind hubris and follies of intellectuals in a variety of areas. Sowell challenges the notion that black progress is due to progressive government programs or policies, in The Economics and Politics of Race, (1983), Ethnic America (1981), Affirmative Action Around the World (2004), and other books. He claims that many problems identified with blacks in modern society are not unique, either in terms of American ethnic groups, or in terms of a rural proletariat struggling with disruption as it became urbanized, as discussed in his book Black Rednecks and White Liberals (2005). In Affirmative Action Around the World Sowell holds that affirmative action covers most of the American population, particularly women, and has long since ceased to favor blacks. Sowell described his serious study of Karl Marx in his autobiography. He opposes Marxism, providing a critique in his book Marxism: Philosophy and Economics (2011). Sowell also favors decriminalization of all drugs.

Answer this question "Are there any other interesting aspects about this article?"
output:
He claims that many problems identified with blacks in modern society are not unique,