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Answer: This is one of those movies that you keep thinking about when you wake up the next morning. It will give you that warm, fuzzy feeling and leave you with a smile on your face.

Sure, we get fed the typical stereotype characters and stories, but it does do the trick: Entertain.

Being from Sweden and living in the US for quite sometime, it is funny how we react. "The deadbeat husband is going to kill him", "She (Gabriella) is going to die and then there will be a heartbreaking larger-than-life ending". We know how these things work, everything comes together at the end. And it did. The characters were somewhat simple, they were so elaborate that you didn't really think twice about it, nothing was really left for your own imagination. The closest would probably be Siv, she makes you ask yourself if she indeed was in love with Daniel, but that's about it.

But the movie is beautiful, set in rural Norrland, the music is absolutely amazing and the characters are lovable. Michael Nyqvist is truly genius, with his crazy unique look and Frida Hallberg is charming and approachable. Maybe a little too nice.

But most of all this movie makes you feel, and that is the most important thing. You cry, you laugh, you hate and you identify. I don't know about you guys, but that does not happen that often.

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Answer: The often misunderstood Zabriskie Point is Antonioni's political film, Antonioni's American film. Stylistically, it follows suit after "Blow-Up", meaning that the pace is faster than the previous epics, though certainly no less idiosyncratic.

Basically the common mistake is that the film glorifies the hippie generation. Not so.

The two protagonists come from vastly different environments. Mark from the "rebel" youths, Daria from an estate agency corporation. But in true Antonioni fashion, they are both alienated, both trying to escape their surroundings. Mark leaves a meeting of rebel students and Black Panthers disappointed with the verbose empty rhetoric, while Daria keeps uneasily being on the move with her car.

Antionioni, the master director, after portraying the rebelling youth as confused and shallow, then moves to the city. An environment saturated by corporatism, billboard advertisements, meaninglessness, that has to keep expanding to accommodate the similar expansion of the population, generating a profit at the same time. It is this environment that the two protagonists escape from, though it seems mostly out of coincidence.

Indeed, when Daria stops by a small village in the outskirts of the desert, the environment is just as suffocating, and the people just as lost cases, best exemplified by an old boxing champion, now reduced to a shadow of himself, sitting around drinking and smoking and talking nonsense. A stunning melancholy sequence, made even more powerful with the inclusion of some half wild children living around, brought in by some "benefactor" but "destroying a genuine piece of American history". In a not-so-obscure symbolism, there is Antonioni's opinion on the hippies. Just a half-positive glimpse in the canvas of human alienation.

And then there is the desert, the landscape used to devastating effect, by turns pure and terrifying, primeval, wild and dead. The sequence where the two protagonists make love, "joined" in fantasy by the "flower" generation reflects the similar sequence in "Red Desert", where Giuliana tells her son a story. It is a colourful intermission in a colourless landscape. A vivid half-fantasy in a suffocating reality.

The ending probably belongs to the pantheon of great endings in cinema, the Western civilization blown to pieces. A catharsis, an exorcism.

Antionioni's two "international" films (the British "Blow-Up" and the American "Zabriskie Point") are lesser efforts than the previous masterpieces, but that is largely because of the faster pace and the inevitably contrived settings (swinging London, flower-power America). But when it comes down to it, it's clear he hasn't lost the edge.

Problem: OPTIONS:
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Answer:
The unlikely duo of Zero Mostel and Harry Belafonte team up to give us some interesting performances and subject matter in The Angel Levine. It's one interesting twist on the themes from It's A Wonderful Life.

Zero is married to Ida Kaminsky and the two of them belong to a special class of elderly Jewish poor in New York. Mostel used to be a tailor and proud of his trade, but his back and arthritis have prevented him from working. Kaminsky is mostly bedridden. He's reduced to applying for welfare. In desperation like Jimmy Stewart, he cries out to God for some help.

Now maybe if he had gotten someone like Henry Travers things might have worked out differently, but even Stewart had trouble accepting Travers. But Travers had one thing going for him, he was over 100 years off this mortal coil and all his ties to earthly things were gone. God sent Mostel something quite different, the recently deceased Harry Belafonte who should have at least been given some basic training for angels before being given an assignment.

Belafonte hasn't accepted he's moved on from life, he's still got a lot of issues. He also has a wife, Gloria Foster, who doesn't know he's passed on, hit by a car right at the beginning of the film. You put his issues and Mostel's issues and you've got a good conflict, starting with the fact that Mostel can't believe in a black Jew named Levine.

This was the farewell performance for Polish/Jewish actress Ida Kaminsky who got a nomination for Best Actress in The Shop on Main Street a few years back. The other prominent role here is that of Irish actor Milo O'Shea playing a nice Jewish doctor. Remembering O'Shea's brogue from The Verdict, I was really surprised to see and hear him carry off the part of the doctor.

The Angel Levine raises some interesting and disturbing questions about faith and race in this society. It's brought to you by a stellar cast and of course created by acclaimed writer Bernard Malamud. Make sure to catch it when broadcast.