Input: Read this: The character of the seed coat bears a definite relation to that of the fruit. They protect the embryo and aid in dissemination; they may also directly promote germination. Among plants with indehiscent fruits, in general, the fruit provides protection for the embryo and secures dissemination. In this case, the seed coat is only slightly developed. If the fruit is dehiscent and the seed is exposed, in general, the seed-coat is well developed, and must discharge the functions otherwise executed by the fruit.
Question: How developed is the seed coat when it's used for dissemination?

Output: slightly

QUES: Pluralistic idealism such as that of Gottfried Leibniz takes the view that there are many individual minds that together underlie the existence of the observed world and make possible the existence of the physical universe. Unlike absolute idealism, pluralistic idealism does not assume the existence of a single ultimate mental reality or "Absolute". Leibniz' form of idealism, known as Panpsychism, views "monads" as the true atoms of the universe and as entities having perception. The monads are "substantial forms of being",elemental, individual, subject to their own laws, non-interacting, each reflecting the entire universe. Monads are centers of force, which is substance while space, matter and motion are phenomenal and their form and existence is dependent on the simple and immaterial monads. There is a pre-established harmony established by God, the central monad, between the world in the minds of the monads and the external world of objects. Leibniz's cosmology embraced traditional Christian Theism. The English psychologist and philosopher James Ward inspired by Leibniz had also defended a form of pluralistic idealism. According to Ward the universe is composed of "psychic monads" of different levels, interacting for mutual self- betterment.

What did Leibniz believe the universe is fundamentally composed of?
What is the answer?
ANS: monads

QUES: In conformation shows, also referred to as breed shows, a judge familiar with the specific dog breed evaluates individual purebred dogs for conformity with their established breed type as described in the breed standard. As the breed standard only deals with the externally observable qualities of the dog (such as appearance, movement, and temperament), separately tested qualities (such as ability or health) are not part of the judging in conformation shows.
Who evaluates dogs at breed shows?

ANS: a judge

In the Hesiodic Catalogue of Women, Graecus is presented as the son of Zeus and Pandora II, sister of Hellen the patriarch of Hellenes. Hellen was the son of Deucalion who ruled around Phthia in central Greece. The Parian Chronicle mentions that when Deucalion became king of Phthia, the previously called Graikoi were named Hellenes. Aristotle notes that the Hellenes were related with Grai/Greeks (Meteorologica I.xiv) a native name of a Dorian tribe in Epirus which was used by the Illyrians. He also claims that the great deluge must have occurred in the region around Dodona, where the Selloi dwelt. However, according to the Greek tradition it is more possible that the homeland of the Greeks was originally in central Greece. A modern theory derives the name Greek (Latin Graeci) from Graikos, "inhabitant of Graia/Graea," a town on the coast of Boeotia. Greek colonists from Graia helped to found Cumae (900 BC) in Italy, where they were called Graeces. When the Romans encountered them they used this name for the colonists and then for all Greeks (Graeci.) The word graia "old woman" comes from the PIE root *gerh2-/*greh2-, "to grow old" via Proto-Greek *gera-/grau-iu; the same root later gave geras (/keras/), "gift of honour" in Mycenean Greek. The Germanic languages borrowed the word Greeks with an initial "k" sound which probably was their initial sound closest to the Latin "g" at the time (Goth. Kreks). The area out of ancient Attica including Boeotia was called Graike and is connected with the older deluge of Ogyges, the mythological ruler of Boeotia. The region was originally occupied by the Minyans who were autochthonous or Proto-Greek speaking people. In ancient Greek the name Ogygios came to mean "from earliest days".
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): what does the author of the mortal female focused late example hexameter poetry say of the Hellenic protector?
Ah, so.. unanswerable

Question: While Knickebein was used by German crews en masse, X-Gerat use was limited to specially trained pathfinder crews. Special receivers were mounted in He 111s, with a radio mast on the bomber's fuselage. The system worked on a higher frequency (6677 MHz, compared to Knickebein's 3033 MHz). Transmitters on the ground sent pulses at a rate of 180 per minute. X-Gerat received and analysed the pulses, giving the pilot both visual and aural "on course" signals. Three beams intersected the beam along the He 111's flight path. The first cross-beam acted as a warning for the bomb-aimer to start the bombing-clock which he would activate only when the second cross-beam was reached. When the third cross-beam was reached the bomb aimer activated a third trigger, which stopped the first hand of the equipment's clock, with the second hand continuing. When the second hand re-aligned with the first, the bombs were released. The clock's timing mechanism was co-ordinated with the distances of the intersecting beams from the target so the target was directly below when the bomb release occurred.
Try to answer this question if possible: When the bomber crossed the first beam the bomber-aimer did what?
Answer: start the bombing-clock

Input: Read this: Education in Nigeria is overseen by the Ministry of Education. Local authorities take responsibility for implementing policy for state-controlled public education and state schools at a regional level. The education system is divided into Kindergarten, primary education, secondary education and tertiary education. After the 1970s oil boom, tertiary education was improved so that it would reach every subregion of Nigeria. 68% of the Nigerian population is literate, and the rate for men (75.7%) is higher than that for women (60.6%).
Question: How much of Nigeria's female population can read?

Output:
60.6%