QUES: Although dissertations on clothing and its function appear from the 19th century as colonising countries dealt with new environments, concerted scientific research into psycho-social, physiological and other functions of clothing (e.g. protective, cartage) occurred in the first half of the 20th century, with publications such as J. C. Flugel's Psychology of Clothes in 1930, and Newburgh's seminal Physiology of Heat Regulation and The Science of Clothing in 1949. By 1968, the field of environmental physiology had advanced and expanded significantly, but the science of clothing in relation to environmental physiology had changed little. While considerable research has since occurred and the knowledge-base has grown significantly, the main concepts remain unchanged, and indeed Newburgh's book is still cited by contemporary authors, including those attempting to develop thermoregulatory models of clothing development.
What century do dissertation on clothing first appear from?

ANS: 19th

QUES: Brazilian census data (PNAD, 1999) indicate that 2.55 million 10-14 year-olds were illegally holding jobs. They were joined by 3.7 million 15-17 year-olds and about 375,000 5-9 year-olds. Due to the raised age restriction of 14, at least half of the recorded young workers had been employed illegally which lead to many not being protect by important labour laws. Although substantial time has passed since the time of regulated child labour, there is still a large number of children working illegally in Brazil. Many children are used by drug cartels to sell and carry drugs, guns, and other illegal substances because of their perception of innocence. This type of work that youth are taking part in is very dangerous due to the physical and psychological implications that come with these jobs. Yet despite the hazards that come with working with drug dealers, there has been an increase in this area of employment throughout the country.
Has these dangers caused and increase or decrease in child labour with drug cartels?

ANS: an increase

QUES: Through the influence of the Eusebian faction at Constantinople, an Arian bishop, George of Cappadocia, was now appointed to rule the see of Alexandria. Athanasius, after remaining some days in the neighbourhood of the city, finally withdrew into the desert of Upper Egypt, where he remained for a period of six years, living the life of the monks, devoting himself to the composition of a group of writings; "Apology to Constantius", the "Apology for his Flight", the "Letter to the Monks", and the "History of the Arians".
Who wrote "Future of the Arians"?

ANS: unanswerable

QUES: Later Indian materialist Jayaraashi Bhatta (6th century) in his work Tattvopaplavasimha ("The upsetting of all principles") refuted the Nyaya Sutra epistemology. The materialistic Carvaka philosophy appears to have died out some time after 1400. When Madhavacharya compiled Sarva-darsana-samgraha (a digest of all philosophies) in the 14th century, he had no Carvaka/Lokayata text to quote from, or even refer to.
Who wrote the Sarva-darsana-samgraha?

ANS:
Madhavacharya