In this task, you will be given a passage to read. A fill in the blank question will be given to you. Your answer should fit the blank appropriately.

Example Input: Egyptian writings describe the gods ' bodies in detail . They are made of precious materials ; their flesh is gold , their bones are silver , and their hair is lapis lazuli . They give off a scent that the Egyptians likened to the incense used in rituals . Some texts give precise descriptions of particular deities , including their height and eye color . Yet these characteristics are not fixed ; in myths , gods change their appearances to suit their own purposes . Egyptian texts often refer to deities ' true , underlying forms as mysterious . The Egyptians ' visual representations of their gods are therefore not literal . They symbolize specific aspects of each deity 's character , functioning much like the ideograms in hieroglyphic writing . For this reason , the funerary god Anubis is commonly shown in Egyptian art as a dog or jackal , a creature whose scavenging habits threaten the preservation of buried mummies , in an effort to counter this threat and employ it for protection . His black coloring alludes to the color of mummified flesh and to the fertile black soil that Egyptians saw as a symbol of resurrection . Most gods were depicted in several ways . Hathor could be a cow , cobra , lioness , or a woman with bovine horns or ears . By depicting a given god in different ways , the Egyptians expressed different aspects of its essential nature . The gods are depicted in a finite number of these symbolic forms , so that deities can often be distinguished from one another by their iconographies . These forms include men and women ( anthropomorphism ) , animals ( zoomorphism ) , and , more rarely , inanimate objects . Combinations of forms , such as gods with human bodies and animal heads , are common . New forms and increasingly complex combinations arose in the course of history . Some gods can only be distinguished from others if they are labeled in writing , as with Isis and Hathor . Because of the close connection between these goddesses , they could both wear the cow @-@ horn headdress that was originally Hathor 's alone . Certain features of divine images are more useful than others in determining a god 's identity . The head of a given divine image is particularly significant . In a hybrid image , the head represents the original form of the being depicted , so that , as the Egyptologist Henry Fischer put it , a lion @-@ headed goddess is a lion @-@ goddess in human form , while a royal sphinx , conversely , is a man who has assumed the form of a lion . Divine headdresses , which range from the same types of crowns used by human kings to large hieroglyphs worn on gods ' heads , are another important indicator . In contrast , the objects held in gods ' hands tend to be generic . Male deities hold was staffs , goddesses hold stalks of papyrus , and both sexes carry ankh signs , representing the Egyptian word for life , to symbolize their life @-@ giving power . The forms in which the gods are shown , although diverse , are limited in many ways . Many creatures that are widespread in Egypt were never used in divine iconography , whereas a few , such as falcons , cobras , and cattle , can each represent many deities . Animals that were absent from Egypt in the early stages of its history were not used as divine images . For instance , the horse , which was only introduced in the Second Intermediate Period ( c . 1650 1550 BC ) , never represented a god . Similarly , the clothes worn by anthropomorphic deities in all periods changed little from the styles used in the Old Kingdom : a kilt , false beard , and often a shirt for male gods and a long , tight @-@ fitting dress for goddesses . The basic anthropomorphic form varies . Child gods are depicted nude , as are some adult gods when their procreative powers are emphasized . Certain male deities are given heavy bellies and breasts , signifying either androgyny or prosperity and abundance . Whereas most male gods have red skin and most goddesses are yellow the same colors used to depict Egyptian men and women some are given unusual , symbolic skin colors . Thus the blue skin and paunchy figure of the god Hapi alludes to the Nile flood he represents and the nourishing fertility it brought . A few deities , such as Osiris , Ptah , and Min , have a mummiform appearance , with their limbs tightly swathed in cloth . Although these gods resemble mummies , the earliest examples predate the cloth @-@ wrapped style of mummification , and this form may instead hark back to the earliest , limbless depictions of deities . fill in the blank : __________________ writings describe the gods ' bodies in detail .
Example Output: Egyptian

Example Input: In 1894 the Little Rock sthetic Club , one of the oldest women 's societies west of the Mississippi River , moved into the Tower Building . This was prompted due to increased membership and a need for larger , more permanent quarters . The previous year , club members working with women 's organizations throughout the state , raised money to furnish the Arkansas Building of the Columbian Exposition at The Chicago World 's Fair . At the fair 's conclusion , artifacts from the exhibit were displayed in the Tower Building , with the sthetic Club invited to meet in the Columbian Room. Except for sthetic Club meetings , the Tower Building remained largely unoccupied for almost fifty years and suffered significant deterioration . The sthetic Club provided much @-@ needed financial support during the period and even paid the electric bill during the Great Depression . The sthetic Club is still headquartered in the Tower Building. fill in the blank : In 1894 the __________________ Rock sthetic Club , one of the oldest women 's societies west of the Mississippi River , moved into the Tower Building .
Example Output: Little

Example Input: In 2009 , Fernandez traveled to India for a modeling assignment . She studied acting under the mentorship of theatre director Barry John , and successfully auditioned for Sujoy Ghosh 's fantasy film Aladin ( 2009 ) her acting debut . She played the love interest of Riteish Deshmukh 's character , a role based on the Princess Jasmine character . Fernandez garnered mixed reviews for her performance . Anupama Chopra of NDTV called her a , and Rajeev Masand of CNN @-@ IBN felt that she was : Although the film was a critical and commercial failure , she won the IIFA Award for Star Debut of the Year - Female . In 2010 , Fernandez appeared opposite Deshmukh in the science fiction romantic comedy Jaane Kahan Se Aayi Hai . She was cast as a girl from Venus , who lands on Earth in search of love . The film , along with Fernandez 's performance , received poor reviews ; Rediff.com 's Sukanya Verma noted : . Mahesh Bhatt 's thriller Murder 2 was Fernandez 's first commercial success and marker a turning point in her career . She took on the role of Priya , a lonely model who is in a confused relationship with Arjun Bhagwat ( played by Emraan Hashmi ) . Fernandez was praised for the her performance , and for the boldness and sex appeal she displayed in the film . Gaurav Malini of The Times of India stated that she was but noted that her romance with Hashmi was. The following year , Fernandez appeared in the ensemble comedy Housefull 2 alongside Akshay Kumar , John Abraham , and Asin . It became one of the top grossing productions of India that year and earned 1 @.@ 86 billion ( US $ 28 million ) worldwide . Fernandez received mostly negative reviews for her performance . While Gaurav Malini praised her for her looks , NDTV called her a. Despite the negative reviews , Fernandez received a Best Supporting Actress nomination at the 14th IIFA Awards for her performance . fill in the blank : Fernandez 's first release of ____ was Race 2
Example Output:
2013