The problem: Answer a question about this article:
These different explorations of 'identity' demonstrate how difficult a concept it is to pin down. Since identity is a virtual thing, it is impossible to define it empirically. Discussions of identity use the term with different meanings, from fundamental and abiding sameness, to fluidity, contingency, negotiated and so on. Brubaker and Cooper note a tendency in many scholars to confuse identity as a category of practice and as a category of analysis (Brubaker & Cooper 2000, p. 5). Indeed, many scholars demonstrate a tendency to follow their own preconceptions of identity, following more or less the frameworks listed above, rather than taking into account the mechanisms by which the concept is crystallised as reality. In this environment, some analysts, such as Brubaker and Cooper, have suggested doing away with the concept completely (Brubaker & Cooper 2000, p. 1). Others, by contrast, have sought to introduce alternative concepts in an attempt to capture the dynamic and fluid qualities of human social self-expression. Hall (1992, 1996), for example, suggests treating identity as a process, to take into account the reality of diverse and ever-changing social experience. Some scholars have introduced the idea of identification, whereby identity is perceived as made up of different components that are 'identified' and interpreted by individuals. The construction of an individual sense of self is achieved by personal choices regarding who and what to associate with. Such approaches are liberating in their recognition of the role of the individual in social interaction and the construction of identity.
Many scholars confuse identity as a category of practice and what other category?
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The answer: category of analysis

Problem: Please answer a question about the following article about Eritrea:
Eritrea is a member of the United Nations, the African Union, and is an observing member of the Arab League. The nation holds a seat on the United Nations' Advisory Committee on Administrative and Budgetary Questions (ACABQ). Eritrea also holds memberships in the International Bank for Reconstruction and Development, International Finance Corporation, International Criminal Police Organization (INTERPOL), Non-Aligned Movement, Organization for the Prohibition of Chemical Weapons, Permanent Court of Arbitration, and the World Customs Organization.
What is the abbreviation for the United Nations' Advisory Committee on Administrative and Budgetary Questions?
A: ACABQ

Question: Read this and answer the question

In his 2004 presidential campaign, Kerry criticized George W. Bush for the Iraq War. He and his running mate, North Carolina Senator John Edwards, lost the election, finishing 35 electoral votes behind Bush and Vice President Dick Cheney. Kerry returned to the Senate, becoming Chairman of the Senate Committee on Small Business and Entrepreneurship in 2007 and then of the Foreign Relations Committee in 2009. In January 2013, Kerry was nominated by President Barack Obama to succeed outgoing Secretary of State Hillary Clinton and then confirmed by the U.S. Senate, assuming the office on February 1, 2013.

How much did Kerry lose by?
Answer: 35 electoral votes

Problem: By the early 1940s, the company was concentrating on lower-budget productions that were the company's main staple: westerns, melodramas, serials and sequels to the studio's horror pictures, the latter now solely B pictures. The studio fostered many series: The Dead End Kids and Little Tough Guys action features and serials (193843); the comic adventures of infant Baby Sandy (193841); comedies with Hugh Herbert (193842) and The Ritz Brothers (194043); musicals with Robert Paige, Jane Frazee, The Andrews Sisters, and The Merry Macs (193845); and westerns with Tom Mix (193233), Buck Jones (193336), Bob Baker (193839), Johnny Mack Brown (193843); Rod Cameron (194445), and Kirby Grant (194647).
When did Universal make Tom Mix westerns?
The answer is the following: 193233

The concept of race in Brazil is complex. A Brazilian child was never automatically identified with the racial type of one or both of his or her parents, nor were there only two categories to choose from. Between an individual of unmixed West African descent and a very light mulatto individual, more than a dozen racial categories were acknowledged, based on various combinations of hair color, hair texture, eye color, and skin color. These types grade into each other like the colors of the spectrum, and no one category stands significantly isolated from the rest. In Brazil, people are classified by appearance, not heredity.
How does one determine ethnicity in Brazil?
based on various combinations of hair color, hair texture, eye color, and skin color

Here is a question about this article: Hegel certainly intends to preserve what he takes to be true of German idealism, in particular Kant's insistence that ethical reason can and does go beyond finite inclinations. For Hegel there must be some identity of thought and being for the "subject" (any human observer)) to be able to know any observed "object" (any external entity, possibly even another human) at all. Under Hegel's concept of "subject-object identity," subject and object both have Spirit (Hegel's ersatz, redefined, nonsupernatural "God") as their conceptual (not metaphysical) inner realityand in that sense are identical. But until Spirit's "self-realization" occurs and Spirit graduates from Spirit to Absolute Spirit status, subject (a human mind) mistakenly thinks every "object" it observes is something "alien," meaning something separate or apart from "subject." In Hegel's words, "The object is revealed to it [to "subject"] by [as] something alien, and it does not recognize itself." Self-realization occurs when Hegel (part of Spirit's nonsupernatural Mind, which is the collective mind of all humans) arrives on the scene and realizes that every "object" is himself, because both subject and object are essentially Spirit. When self-realization occurs and Spirit becomes Absolute Spirit, the "finite" (man, human) becomes the "infinite" ("God," divine), replacing the imaginary or "picture-thinking" supernatural God of theism: man becomes God. Tucker puts it this way: "Hegelianism . . . is a religion of self-worship whose fundamental theme is given in Hegel's image of the man who aspires to be God himself, who demands 'something more, namely infinity.'" The picture Hegel presents is "a picture of a self-glorifying humanity striving compulsively, and at the end successfully, to rise to divinity."
What is the answer to this question: What is another term for Hegel's "subject"?
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So...
any human observer