Problem: Mexico City:

During the 19th century, an important producer of art was the Academia de San Carlos (San Carlos Art Academy), founded during colonial times, and which later became the Escuela Nacional de Artes Plasticas (the National School of Arts) including painting, sculpture and graphic design, one of UNAM's art schools. Many of the works produced by the students and faculty of that time are now displayed in the Museo Nacional de San Carlos (National Museum of San Carlos). One of the students, Jose Maria Velasco, is considered one of the greatest Mexican landscape painters of the 19th century. Porfirio Diaz's regime sponsored arts, especially those that followed the French school. Popular arts in the form of cartoons and illustrations flourished, e.g. those of Jose Guadalupe Posada and Manuel Manilla. The permanent collection of the San Carlos Museum also includes paintings by European masters such as Rembrandt, Velazquez, Murillo, and Rubens.

The San Carlos Museum has art from who, among others?
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A: Rembrandt, Velazquez, Murillo, and Rubens

Problem: Ann Arbor, Michigan:

Left-wing politics have been particularly strong in municipal government since the 1960s. Voters approved charter amendments that have lessened the penalties for possession of marijuana (1974), and that aim to protect access to abortion in the city should it ever become illegal in the State of Michigan (1990). In 1974, Kathy Kozachenko's victory in an Ann Arbor city-council race made her the country's first openly homosexual candidate to win public office. In 1975, Ann Arbor became the first U.S. city to use instant-runoff voting for a mayoral race. Adopted through a ballot initiative sponsored by the local Human Rights Party, which feared a splintering of the liberal vote, the process was repealed in 1976 after use in only one election. As of August 2009, Democrats hold the mayorship and all council seats. The left tilt of politics in the city has earned it the nickname "The People's Republic of Ann Arbor". Nationally, Ann Arbor is located in Michigan's 12th congressional district, represented by Democrat Debbie Dingell.

What kind of politics have been strong in the municipal government?
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A: Left-wing politics

Problem: University of Notre Dame:

The Lobund Institute grew out of pioneering research in germ-free-life which began in 1928. This area of research originated in a question posed by Pasteur as to whether animal life was possible without bacteria. Though others had taken up this idea, their research was short lived and inconclusive. Lobund was the first research organization to answer definitively, that such life is possible and that it can be prolonged through generations. But the objective was not merely to answer Pasteur's question but also to produce the germ free animal as a new tool for biological and medical research. This objective was reached and for years Lobund was a unique center for the study and production of germ free animals and for their use in biological and medical investigations. Today the work has spread to other universities. In the beginning it was under the Department of Biology and a program leading to the master's degree accompanied the research program. In the 1940s Lobund achieved independent status as a purely research organization and in 1950 was raised to the status of an Institute. In 1958 it was brought back into the Department of Biology as integral part of that department, but with its own program leading to the degree of PhD in Gnotobiotics.

In what year did Lobund at Notre Dame become an Institute?
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A: 1950

Problem: Race (human categorization):

Jeffrey Long and Rick Kittles give a long critique of the application of FST to human populations in their 2003 paper "Human Genetic Diversity and the Nonexistence of Biological Races". They find that the figure of 85% is misleading because it implies that all human populations contain on average 85% of all genetic diversity. They claim that this does not correctly reflect human population history, because it treats all human groups as independent. A more realistic portrayal of the way human groups are related is to understand that some human groups are parental to other groups and that these groups represent paraphyletic groups to their descent groups. For example, under the recent African origin theory the human population in Africa is paraphyletic to all other human groups because it represents the ancestral group from which all non-African populations derive, but more than that, non-African groups only derive from a small non-representative sample of this African population. This means that all non-African groups are more closely related to each other and to some African groups (probably east Africans) than they are to others, and further that the migration out of Africa represented a genetic bottleneck, with much of the diversity that existed in Africa not being carried out of Africa by the emigrating groups. This view produces a version of human population movements that do not result in all human populations being independent; but rather, produces a series of dilutions of diversity the further from Africa any population lives, each founding event representing a genetic subset of its parental population. Long and Kittles find that rather than 85% of human genetic diversity existing in all human populations, about 100% of human diversity exists in a single African population, whereas only about 70% of human genetic diversity exists in a population derived from New Guinea. Long and Kittles argued that this still produces a global human population that is genetically homogeneous compared to other mammalian populations.

What do Long and Kittles think of the implication that human populations contain on average 85% of all genetic diversity?
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A:
misleading