input: Daniel Boone was of English and Welsh ancestry. Because the Gregorian calendar was adopted during his lifetime, Boone's birth date is sometimes given as November 2, 1734 (the "New Style" date), although Boone used the October date. The Boone family belonged to the Religious Society of Friends, called "Quakers", and were persecuted in England for their dissenting beliefs. Daniel's father, Squire (his first name, not a title) Boone (1696-1765) emigrated from the small town of Bradninch, Devon (near Exeter) to Pennsylvania in 1713, to join William Penn's colony of dissenters. Squire Boone's parents, George Boone III and Mary Maugridge, followed their son to Pennsylvania in 1717, and in 1720 built a log cabin at Boonecroft. In 1720, Squire Boone, who worked primarily as a weaver and a blacksmith, married Sarah Morgan (1700-77). Sarah's family were Quakers from Wales, and had settled in 1708 in the area which became Towamencin Township of Montgomery County. In 1731, the Boones moved to Exeter Township in the Oley Valley of Berks County, near the modern city of Reading. There they built a log cabin, partially preserved today as the Daniel Boone Homestead. Daniel Boone was born there, November 2, 1734, the sixth of eleven children. The Daniel Boone Homestead is just four miles from the Mordecai Lincoln House, making the Squire Boone family neighbors of Mordecai Lincoln, the great, great grandfather of future President Abraham Lincoln. Mordecai's son, also named Abraham, married Ann Boone, a first cousin of Daniel. Daniel Boone spent his early years on what was then the edge of the frontier. Several Lenape Indian villages were nearby. The pacifist Pennsylvania Quakers had good relations with the Native Americans, but the steady growth of the white population compelled many Indians to move further west. Boone was given his first rifle at the age of 12. He learned to hunt from both local settlers and the Lenape. Folk tales have often emphasized Boone's skills as a hunter. In one story, the young Boone was hunting in the woods with some other boys, when the howl of a panther scattered all but Boone. He calmly cocked his rifle and shot the predator through the heart just as it leaped at him. The validity of this claim is contested, but the story was told so often that it became part of his popular image. In Boone's youth, his family became a source of controversy in the local Quaker community when two of the oldest children married outside the endogamous community, in present-day Lower Gwynedd Township, Pennsylvania. In 1742, Boone's parents were compelled to publicly apologize after their eldest child, Sarah, married John Willcockson, a "worldling" (non-Quaker). Because the young couple had "kept company", they were considered "married without benefit of clergy". When the Boones' oldest son Israel married a "worldling" in 1747, Squire Boone stood by him. Both men were expelled from the Quakers; Boone's wife continued to attend monthly meetings with their younger children.

Answer this question "Who were his parents?"
output: Squire Boone, who worked primarily as a weaver and a blacksmith, married Sarah Morgan (

Question: Women in Syria constitute 49.4% of Syria's population, and are active participants not only in everyday life, but also in the socio-political fields. Notable examples are president Assad's chief political and media adviser, Bouthaina Shaaban, who also held office as Minister of Expatriates from 2002 and 2008, and Hadiya Khalaf Abbas, the officially elected speaker of the People's Council of Syria and the first woman to have held that position. Whatsoever, the Syrian Civil War put a new obstacle on Syrian women, forcing them to face increasing levels of violence, including war rape, and traditional abusive practices such as honor killings which occur in rural areas and areas held by extremist terrorists.

In the 20th century a movement for women's rights developed in Syria, made up largely of upper-class, educated women. In 1919, Naziq al-Abid founded Noor al-Fayha (Light of Damascus), the city's first women's organization, alongside an affiliated publication of the same name. She was made an honorary general of the Syrian Army after fighting in the Battle of Maysaloun, and in 1922 she founded the Syrian Red Crescent. In 1928 Lebanese-Syrian feminist Nazira Zain al-Din, one of the first people to critically reinterpret the Quran from a feminist perspective, published a book condemning the practice of veiling or hijab, arguing that Islam requires women to be treated equally with men. In 1963 the Ba'th Party took power in Syria, and pledged full equality between women and men as well as full workforce participation for women. In 1967 Syrian women formed a quasi-governmental organization called the General Union of Syrian Women (GUSW), a coalition of women's welfare societies, educational associations, and voluntary councils intended to achieve equal opportunity for women in Syria. Women in Syria have also been integral in acts of nonviolence in response to the Syrian dictator, Bashar Al-Assad. In 2011, conflict was emerging throughout Syria due to the long reign of the Assad family. Throughout the 40 year reign, outbreaks of both nonviolent and violent acts emerged. Assad reacted to these actions by increasing arrests and the killings of Syrian men and women. In response to Assad's increasing arrests and killings, Syrian women and children gathered together. The women and children rallied together and marched to the main highway where they blocked the roadway. This act of nonviolence lead to civilians and military not being able to get where they were going to. This did not make the military very happy. The military came in with tanks and were making various threats towards the protesters but that did not scare them off. Later that day over one hundred Syrian prisoners were released. This was significant because the power women and children had through their nonviolent protest. Their issue of wanting their husbands and sons released from prison was understood by Syrian officials and they knew in order to get the women and children to leave would need to fulfill their demands.

Using a quote from the above article, answer the following question: Are there any other interesting aspects about this article?
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Answer:
in 1922 she founded the Syrian Red Crescent. In 1928 Lebanese-Syrian feminist Nazira Zain al-Din, one of the first people to critically reinterpret the Quran