Article: However, William Woodthorpe Tarn, between World War I and World War II and the heyday of the League of Nations, focused on the issues of racial and cultural confrontation and the nature of colonial rule. Michael Rostovtzeff, who fled the Russian Revolution, concentrated predominantly on the rise of the capitalist bourgeoisie in areas of Greek rule. Arnaldo Momigliano, an Italian Jew who wrote before and after the Second World War, studied the problem of mutual understanding between races in the conquered areas. Moses Hadas portrayed an optimistic picture of synthesis of culture from the perspective of the 1950s, while Frank William Walbank in the 1960s and 1970s had a materialistic approach to the Hellenistic period, focusing mainly on class relations. Recently, however, papyrologist C. Preaux has concentrated predominantly on the economic system, interactions between kings and cities and provides a generally pessimistic view on the period. Peter Green, on the other hand, writes from the point of view of late 20th century liberalism, his focus being on individualism, the breakdown of convention, experiments and a postmodern disillusionment with all institutions and political processes.

Question: Which organization did Michael Rostovtzeff flee from?
Ans: Russian Revolution

Article: Contestants go through at least three sets of cuts. The first is a brief audition with a few other contestants in front of selectors which may include one of the show's producers. Although auditions can exceed 10,000 in each city, only a few hundred of these make it past the preliminary round of auditions. Successful contestants then sing in front of producers, where more may be cut. Only then can they proceed to audition in front of the judges, which is the only audition stage shown on television. Those selected by the judges are sent to Hollywood. Between 1060 people in each city may make it to Hollywood[citation needed].

Question: If contestants get approval from the judges, where do they go next?
Ans: Hollywood

Article: Thirty-nine Native American tribal governments are based in Oklahoma, each holding limited powers within designated areas. While Indian reservations typical in most of the United States are not present in Oklahoma, tribal governments hold land granted during the Indian Territory era, but with limited jurisdiction and no control over state governing bodies such as municipalities and counties. Tribal governments are recognized by the United States as quasi-sovereign entities with executive, judicial, and legislative powers over tribal members and functions, but are subject to the authority of the United States Congress to revoke or withhold certain powers. The tribal governments are required to submit a constitution and any subsequent amendments to the United States Congress for approval.

Question: How many tribal governments are in Oklahoma?
Ans: Thirty-nine

Article: Parallel with the growth of specialized agencies for conducting or supporting statescraft in the second half of the 20th century has been the collection of resources for scholarship and research typically in university settings. Most universities teaching the liberal arts have library and museum collections. These are not new; however, the erection of these into "centres" of national and international interest in the second half of the 20th century have created larger databases not available to the scholars of the past. Many of these focus on the Ancient Near East or Near East in the sense of Ancient Near East.

Question: What do most universities teaching liberal arts have?
Ans:
library and museum collections