Article: The long-awaited takeover of Universal Pictures by MCA, Inc. happened in mid-1962 as part of the MCA-Decca Records merger. The company reverted in name to Universal Pictures. As a final gesture before leaving the talent agency business, virtually every MCA client was signed to a Universal contract. In 1964 MCA formed Universal City Studios, Inc., merging the motion pictures and television arms of Universal Pictures Company and Revue Productions (officially renamed as Universal Television in 1966). And so, with MCA in charge, Universal became a full-blown, A-film movie studio, with leading actors and directors under contract; offering slick, commercial films; and a studio tour subsidiary launched in 1964. Television production made up much of the studio's output, with Universal heavily committed, in particular, to deals with NBC (which later merged with Universal to form NBC Universal; see below) providing up to half of all prime time shows for several seasons. An innovation during this period championed by Universal was the made-for-television movie.

Question: In what year did MCA take over Universal?
Ans: 1962

Article: Rome's diplomatic agreement with her neighbours of Latium confirmed the Latin league and brought the cult of Diana from Aricia to the Aventine. and established on the Aventine in the "commune Latinorum Dianae templum": At about the same time, the temple of Jupiter Latiaris was built on the Alban mount, its stylistic resemblance to the new Capitoline temple pointing to Rome's inclusive hegemony. Rome's affinity to the Latins allowed two Latin cults within the pomoerium: and the cult to Hercules at the ara maxima in the Forum Boarium was established through commercial connections with Tibur. and the Tusculan cult of Castor as the patron of cavalry found a home close to the Forum Romanum: Juno Sospita and Juno Regina were brought from Italy, and Fortuna Primigenia from Praeneste. In 217, Venus was brought from Sicily and installed in a temple on the Capitoline hill.

Question: To whom was a new temple dedicated on the Alban Mount?
Ans: Jupiter Latiaris

Article: During the Five Dynasties and Ten Kingdoms period of China (907960), while the fractured political realm of China saw no threat in a Tibet which was in just as much political disarray, there was little in the way of Sino-Tibetan relations. Few documents involving Sino-Tibetan contacts survive from the Song dynasty (9601279). The Song were far more concerned with countering northern enemy states of the Khitan-ruled Liao dynasty (9071125) and Jurchen-ruled Jin dynasty (11151234).

Question: When did the Five Dynasties and Ten Kingdoms period of China take place?
Ans: 907960

Article: Hellenistic poets now sought patronage from kings, and wrote works in their honor. The scholars at the libraries in Alexandria and Pergamon focused on the collection, cataloging, and literary criticism of classical Athenian works and ancient Greek myths. The poet-critic Callimachus, a staunch elitist, wrote hymns equating Ptolemy II to Zeus and Apollo. He promoted short poetic forms such as the epigram, epyllion and the iambic and attacked epic as base and common ("big book, big evil" was his doctrine). He also wrote a massive catalog of the holdings of the library of Alexandria, the famous Pinakes. Callimachus was extremely influential in his time and also for the development of Augustan poetry. Another poet, Apollonius of Rhodes, attempted to revive the epic for the Hellenistic world with his Argonautica. He had been a student of Callimachus and later became chief librarian (prostates) of the library of Alexandria, Apollonius and Callimachus spent much of their careers feuding with each other. Pastoral poetry also thrived during the Hellenistic era, Theocritus was a major poet who popularized the genre.

Question: Who wrote Argonautica?
Ans:
Apollonius of Rhodes