Question: From 1898, it was commonly accepted that the name was of Celtic origin and meant place belonging to a man called *Londinos; this explanation has since been rejected. Richard Coates put forward an explanation in 1998 that it is derived from the pre-Celtic Old European *(p)lowonida, meaning 'river too wide to ford', and suggested that this was a name given to the part of the River Thames which flows through London; from this, the settlement gained the Celtic form of its name, *Lowonidonjon; this requires quite a serious amendment however. The ultimate difficulty lies in reconciling the Latin form Londinium with the modern Welsh Llundain, which should demand a form *(h)londinion (as opposed to *londinion), from earlier *loundiniom. The possibility cannot be ruled out that the Welsh name was borrowed back in from English at a later date, and thus cannot be used as a basis from which to reconstruct the original name.
Try to answer this question if possible: In what year did Richard Coates offer a differing explanation as to the origins of London's name?
Answer: 1998
Question: The pagan Slavic populations were Christianized between the 6th and 10th centuries. Orthodox Christianity is predominant in the East and South Slavs, while Roman Catholicism is predominant in West Slavs and the western South Slavs. The religious borders are largely comparable to the EastWest Schism which began in the 11th century. The majority of contemporary Slavic populations who profess a religion are Orthodox, followed by Catholic, while a small minority are Protestant. There are minor Slavic Muslim groups. Religious delineations by nationality can be very sharp; usually in the Slavic ethnic groups the vast majority of religious people share the same religion. Some Slavs are atheist or agnostic: only 19% of Czechs professed belief in god/s in the 2005 Eurobarometer survey.
Try to answer this question if possible: When did Slavic populations become more atheistic?
Answer: unanswerable
Question: At the time, there were many varying opinions about Christian doctrine, and no centralized way of enforcing orthodoxy. Constantine called all the Christian bishops throughout the Roman Empire to a meeting, and some 318 bishops (very few from the Western Empire) attended the First Council of Nicaea. The purpose of this meeting was to define Christian orthodoxy and clearly differentiate it from Christian heresies. The meeting reached consensus on the Nicene Creed and other statements. Later, Philostorgius criticized Christians who offered sacrifice at statues of the divus Constantine. Constantine nevertheless took great pains to assuage traditionalist and Christian anxieties.
Try to answer this question if possible: From where were the bishops in attendance at the Council few in number?
Answer: Western Empire
Question: Jefferson's letter entered American jurisprudence in the 1878 Mormon polygamy case Reynolds v. U.S., in which the court cited Jefferson and Madison, seeking a legal definition for the word religion. Writing for the majority, Justice Stephen Johnson Field cited Jefferson's Letter to the Danbury Baptists to state that "Congress was deprived of all legislative power over mere opinion, but was left free to reach actions which were in violation of social duties or subversive of good order." Considering this, the court ruled that outlawing polygamy was constitutional.
Try to answer this question if possible: What did the court rule outlawing polygamy was?
Answer:
constitutional