Input: Read this: Rachel Cain, co-founder of an influential Trax Records, was previously involved in the burgeoning punk scene and cites industrial and post-punk record store Wax Trax! Records as an important connection between the ever-changing underground sounds of Chicago. As most proto-house DJs were primarily stuck to playing their conventional ensemble of dance records, Frankie Knuckles and Ron Hardy, two influential pioneers of house music, were known for their out-of-bounds behavior. The former, credited as "the Godfather of House," worked primarily with early disco music with a hint of new and different music (whether it was post-punk or post-disco) but still enjoying a variety of music, while the latter produced unconventional DIY mixtapes which he later played straight-on in the music club Muzic Box, boiling with raw energy. Marshall Jefferson, who would later appear with the Chicago house classic "Move Your Body (The House-Music Anthem)," (originally released on Chicago-based Trax Records) got involved in house music after hearing Ron Hardy's music in Muzic Box.
Question: What was the nickname of Ron Knuckles?

Output: unanswerable

QUES: Southampton City Council has developed twinning links with Le Havre in France (since 1973), Rems-Murr-Kreis in Germany (since 1991), Trieste in Italy (since 2002); Hampton, Virginia in USA, Qingdao in China (since 1998), and Busan in South Korea (since 1978).

Which Italian city did Southampton City Council establish a twinning link with in 2002?
What is the answer?
ANS: Trieste

QUES: Multiracial Americans are Americans who have mixed ancestry of "two or more races". The term may also include Americans of mixed-race ancestry who self-identify with just one group culturally and socially (cf. the one-drop rule). In the 2010 US census, approximately 9 million individuals, or 2.9% of the population, self-identified as multiracial. There is evidence that an accounting by genetic ancestry would produce a higher number, but people live according to social and cultural identities, not DNA. Historical reasons, including slavery creating a racial caste and the European-American suppression of Native Americans, often led people to identify or be classified by only one ethnicity, generally that of the culture in which they were raised. Prior to the mid-20th century, many people hid their multiracial heritage because of racial discrimination against minorities. While many Americans may be biologically multiracial, they often do not know it or do not identify so culturally, any more than they maintain all the differing traditions of a variety of national ancestries.
What would most likely produce a lower number of multiracial people?

ANS: unanswerable

Wove paper does not exhibit "laidlines", which are small regular lines left behind on paper when it was handmade in a mould made from rows of metal wires or bamboo. Laidlines are very close together. They run perpendicular to the "chainlines", which are further apart. Handmade paper similarly exhibits "deckle edges", or rough and feathery borders.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): Which type of paper exhibits smooth borders?
Ah, so.. unanswerable

Question: In 1817 the Saxon Palace was requisitioned by Warsaw's Russian governor for military use, and the Warsaw Lyceum was reestablished in the Kazimierz Palace (today the rectorate of Warsaw University). Fryderyk and his family moved to a building, which still survives, adjacent to the Kazimierz Palace. During this period, Fryderyk was sometimes invited to the Belweder Palace as playmate to the son of the ruler of Russian Poland, Grand Duke Constantine; he played the piano for the Duke and composed a march for him. Julian Ursyn Niemcewicz, in his dramatic eclogue, "Nasze Przebiegi" ("Our Discourses", 1818), attested to "little Chopin's" popularity.
Try to answer this question if possible: What building was Frederic's new home adjacent to?
Answer: Kazimierz Palace

Input: Read this: In January 1790, Burke read Dr. Richard Price's sermon of 4 November 1789 entitled, A Discourse on the Love of our Country, to the Revolution Society. That society had been founded to commemorate the Glorious Revolution of 1688. In this sermon Price espoused the philosophy of universal "Rights of Men". Price argued that love of our country "does not imply any conviction of the superior value of it to other countries, or any particular preference of its laws and constitution of government". Instead, Price asserted that Englishmen should see themselves "more as citizens of the world than as members of any particular community".
Question: What philosophy did Price support?

Output:
universal "Rights of Men"