Problem: Background: Joshua Lawrence Chamberlain (born Lawrence Joshua Chamberlain, September 8, 1828 - February 24, 1914) was an American college professor from the State of Maine, who volunteered during the American Civil War to join the Union Army. He became a highly respected and decorated Union officer, reaching the rank of brigadier general (and brevet major general). He is best known for his gallantry at the Battle of Gettysburg, for which he was awarded the Medal of Honor. Chamberlain was commissioned a lieutenant colonel in the 20th Maine Volunteer Infantry Regiment in 1862 and fought at the Battle of Fredericksburg.
Context: Chamberlain was born in Brewer, Maine, the son of Sarah Dupee (nee Brastow) and Joshua Chamberlain on September 8, 1828. Chamberlain was of English ancestry, and could trace his family line back to twelfth century England, during the reign of King Stephen. He was the oldest of five children. It is said that he was his mother's favorite while his father was tough on him. He was very involved in his church, mostly singing in the choir. His mother encouraged him to become a preacher while his father wanted him to join the military, but he felt a reluctance towards both options. He suffered a speech impediment until shortly after graduating from Bowdoin College. He entered Bowdoin College in Brunswick, Maine, in 1848 with the help of a local tutor, professor William Hyde. Chamberlain learned to read Ancient Greek and Latin in order to pass the entrance exam. While at Bowdoin he met many people who would influence his life, including Harriet Beecher Stowe, the wife of Bowdoin professor Calvin Stowe. Chamberlain would often go to listen to her read passages from what would later become her celebrated novel, Uncle Tom's Cabin. He also joined the Peucinian Society, a group of students with Federalist leanings. A member of the Phi Beta Kappa academic honor society and a brother of the Alpha Delta Phi fraternity, Chamberlain graduated in 1852. He married Fanny Adams, cousin and adopted daughter of a local clergyman, in 1855, and they had five children, one of whom was born too prematurely to survive and two of whom died in infancy. Chamberlain studied for three additional years at Bangor Theological Seminary in Bangor, Maine, returned to Bowdoin, and began a career in education as a professor of rhetoric. He eventually went on to teach every subject in the curriculum with the exception of science and mathematics. In 1861 he was appointed Professor of Modern Languages. He was fluent in nine languages other than English: Greek, Latin, Spanish, German, French, Italian, Arabic, Hebrew, and Syriac. Chamberlain's great-grandfathers were soldiers in the American Revolutionary War. One, Franklin Chamberlain, was a sergeant at the Siege of Yorktown. His grandfather, also named Joshua Chamberlain, was a colonel in the local militia during the War of 1812 and was court-martialed (but exonerated) for his part in the humiliating Battle of Hampden, which led to the sacking of Bangor and Brewer by British forces. His father also had served during the abortive Aroostook War of 1839.
Question: What happened to him after this choice
Answer: He suffered a speech impediment until shortly after graduating from Bowdoin College. He entered Bowdoin College in Brunswick, Maine, in 1848

Problem: Background: The 2012 phenomenon was a range of eschatological beliefs that cataclysmic or otherwise transformative events would occur on or around 21 December 2012. This date was regarded as the end-date of a 5,126-year-long cycle in the Mesoamerican Long Count calendar, and as such, festivities to commemorate the date took place on 21 December 2012 in the countries that were part of the Maya civilization (Mexico, Guatemala, Honduras, and El Salvador), with main events at Chichen Itza in Mexico, and Tikal in Guatemala. Various astronomical alignments and numerological formulae were proposed as pertaining to this date. A New Age interpretation held that the date marked the start of a period during which Earth and its inhabitants would undergo a positive physical or spiritual transformation, and that 21 December 2012 would mark the beginning of a new era.
Context: The Tortuguero site, which lies in southernmost Tabasco, Mexico, dates from the 7th century AD and consists of a series of inscriptions mostly in honor of the contemporary ruler Bahlam Ajaw. One inscription, known as Tortuguero Monument 6, is the only inscription known to refer to b'ak'tun 13 in any detail. It has been partially defaced; Sven Gronemeyer and Barbara MacLeod have given this translation: Very little is known about the god B'olon Yokte'. According to an article by Mayanists Markus Eberl and Christian Prager in British Anthropological Reports, his name is composed of the elements "nine", 'OK-te' (the meaning of which is unknown), and "god". Confusion in classical period inscriptions suggests that the name was already ancient and unfamiliar to contemporary scribes. He also appears in inscriptions from Palenque, Usumacinta, and La Mar as a god of war, conflict, and the underworld. In one stele he is portrayed with a rope tied around his neck, and in another with an incense bag, together signifying a sacrifice to end a cycle of years. Based on observations of modern Maya rituals, Gronemeyer and MacLeod claim that the stela refers to a celebration in which a person portraying Bolon Yokte' K'uh was wrapped in ceremonial garments and paraded around the site. They note that the association of Bolon Yokte' K'uh with b'ak'tun 13 appears to be so important on this inscription that it supersedes more typical celebrations such as "erection of stelae, scattering of incense" and so forth. Furthermore, they assert that this event was indeed planned for 2012 and not the 7th century. Mayanist scholar Stephen Houston contests this view by arguing that future dates on Maya inscriptions were simply meant to draw parallels with contemporary events, and that the words on the stela describe a contemporary rather than a future scene.
Question: what was the inscription?
Answer:
Gronemeyer and MacLeod claim that the stela refers to a celebration in which a person portraying Bolon Yokte' K'uh was wrapped in ceremonial garments and paraded around the site.