Context and question: An important idea in the definition of a university is the notion of academic freedom. The first documentary evidence of this comes from early in the life of the first university. The University of Bologna adopted an academic charter, the Constitutio Habita, in 1158 or 1155, which guaranteed the right of a traveling scholar to unhindered passage in the interests of education. Today this is claimed as the origin of "academic freedom". This is now widely recognised internationally - on 18 September 1988, 430 university rectors signed the Magna Charta Universitatum, marking the 900th anniversary of Bologna's foundation. The number of universities signing the Magna Charta Universitatum continues to grow, drawing from all parts of the world.
What did the Magna Charta Universitatum say students were allowed?
Answer: unanswerable
Context and question: Galicia is further divided into 53 comarcas, 315 municipalities (93 in A Coruna, 67 in Lugo, 92 in Ourense, 62 in Pontevedra) and 3,778 parishes. Municipalities are divided into parishes, which may be further divided into aldeas ("hamlets") or lugares ("places"). This traditional breakdown into such small areas is unusual when compared to the rest of Spain. Roughly half of the named population entities of Spain are in Galicia, which occupies only 5.8 percent of the country's area. It is estimated that Galicia has over a million named places, over 40,000 of them being communities.
How many comarcas does Galicia consist of?
Answer: 53
Context and question: In the religious sphere, this was a period of profound change. The spiritual revolution that took place, saw a waning of the old Greek religion, whose decline beginning in the 3rd century BC continued with the introduction of new religious movements from the East. The cults of deities like Isis and Mithra were introduced into the Greek world. Greek-speaking communities of the Hellenized East were instrumental in the spread of early Christianity in the 2nd and 3rd centuries, and Christianity's early leaders and writers (notably St Paul) were generally Greek-speaking, though none were from Greece. However, Greece itself had a tendency to cling to paganism and was not one of the influential centers of early Christianity: in fact, some ancient Greek religious practices remained in vogue until the end of the 4th century, with some areas such as the southeastern Peloponnese remaining pagan until well into the 10th century AD.
What language are the Apostle's namely believed to have spoken ?
Answer:
Christianity's early leaders and writers (notably St Paul) were generally Greek-speaking