Input: Article: There are seven current masjids in the Greater Richmond area, with three more currently in construction, accommodating the growing Muslim population, the first one being Masjid Bilal. In the 1950s, Muslims from the East End got organized under Nation of Islam (NOI). They used to meet in Temple #24 located on North Avenue. After the NOI split in 1975, the Muslims who joined mainstream Islam, start meeting at Shabaaz Restaurant on Nine Mile Road. By 1976, the Muslims used to meet in a rented church. They tried to buy this church, but due to financial difficulties the Muslims instead bought an old grocery store at Chimbarazoo Boulevard, the present location of Masjid Bilal. Initially, the place was called "Masjid Muhammad #24". Only by 1990 did the Muslims renamed it to "Masjid Bilal". Masjid Bilal was followed by the Islamic Center of Virginia, ICVA masjid. The ICVA was established in 1973 as a non profit tax exempt organization. With aggressive fundraising, ICVA was able to buy land on Buford road. Construction of the new masjid began in the early 1980s. The rest of the five current masjids in the Richmond area are Islamic Center of Richmond (ICR) in the west end, Masjid Umm Barakah on 2nd street downtown, Islamic Society of Greater Richmond (ISGR) in the west end, Masjidullah in the north side, and Masjid Ar-Rahman in the east end.

Now answer this question: What year saw the establishment of the Islamic Center of Virginia?

Output: 1973

Input: Article: India rejected Chinese demands that the torch route be clear of India's 150,000-strong Tibetan exile community, by which they required a ban on congregation near the curtailed 3 km route. In response Indian officials said India was a democracy, and "a wholesale ban on protests was out of the question". Contradicting some other reports, Indian officials also refused permission to the "Olympic Holy Flame Protection Unit". The combined effect is a "rapid deterioration" of relations between India and China. Meanwhile, the Tibetan government in exile, which is based in India, has stated that it did not support the disruption of the Olympic torch relay.

Now answer this question: How many people comprised the Tibetan exile community?

Output: 150,000

Input: Article: Although research has been inconclusive, some findings have indicated that electronic communication negatively affects adolescents' social development, replaces face-to-face communication, impairs their social skills, and can sometimes lead to unsafe interaction with strangers. A 2015 review reported that "adolescents lack awareness of strategies to cope with cyberbullying, which has been consistently associated with an increased likelihood of depression." Studies have shown differences in the ways the internet negatively impacts the adolescents' social functioning. Online socializing tends to make girls particularly vulnerable, while socializing in Internet cafes seems only to affect boys academic achievement. However, other research suggests that Internet communication brings friends closer and is beneficial for socially anxious teens, who find it easier to interact socially online. The more conclusive finding has been that Internet use has a negative effect on the physical health of adolescents, as time spent using the Internet replaces time doing physical activities. However, the Internet can be significantly useful in educating teens because of the access they have to information on many various topics.

Now answer this question: How can the Internet be beneficial for socially anxious teens?

Output:
easier to interact socially online