Input: Read this: Parkson enters by acquiring local brand Centro Department Store in 2011. Centro still operates for middle market while the 'Parkson' brand itself, positioned for middle-up segment, enters in 2014 by opening its first store in Medan, followed by its second store in Jakarta. Lotte, meanwhile, enters the market by inking partnership with Ciputra Group, creating what its called 'Lotte Shopping Avenue' inside the Ciputra World Jakarta complex, as well as acquiring Makro and rebranding it into Lotte Mart.
Question: Where is the "Lotte Shopping Avenue" located?

Output: Ciputra World Jakarta complex

QUES: On ancient reliefs, especially from Mesopotamia, kings are often depicted as hunters of big game such as lions and are often portrayed hunting from a war chariot. The cultural and psychological importance of hunting in ancient societies is represented by deities such as the horned god Cernunnos and lunar goddesses of classical antiquity, the Greek Artemis or Roman Diana. Taboos are often related to hunting, and mythological association of prey species with a divinity could be reflected in hunting restrictions such as a reserve surrounding a temple. Euripides' tale of Artemis and Actaeon, for example, may be seen as a caution against disrespect of prey or impudent boasting.

What was the main god worshipped in Mesopotamia?
What is the answer?
ANS: unanswerable

QUES: The Basilica of Saint Denis is generally cited as the first truly Gothic building, however the distinction is best reserved for the choir, of which the ambulatory remains intact. Noyon Cathedral, also in France, saw the earliest completion of a rebuilding of an entire cathedral in the new style from 1150 to 1231. While using all those features that came to be known as Gothic, including pointed arches, flying buttresses and ribbed vaulting, the builders continued to employ many of the features and much of the character of Romanesque architecture including round-headed arch throughout the building, varying the shape to pointed where it was functionally practical to do so.
When was the Noyon Cathedral abandoned?

ANS: unanswerable

After 1800, cotton and tobacco became important export crops. The eastern half of the state, especially the Tidewater region, developed a slave society based on a plantation system and slave labor. Many free people of color migrated to the frontier along with their European-American neighbors, where the social system was looser. By 1810, nearly 3 percent of the free population consisted of free people of color, who numbered slightly more than 10,000. The western areas were dominated by white families, especially Scots-Irish, who operated small subsistence farms. In the early national period, the state became a center of Jeffersonian and Jacksonian democracy, with a strong Whig presence, especially in the West. After Nat Turner's slave uprising in 1831, North Carolina and other southern states reduced the rights of free blacks. In 1835 the legislature withdrew their right to vote.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): Where did free black people migrate to because of the looser social system?
Ah, so.. the frontier

Question: After 1870, the new railroads across the Plains brought hunters who killed off almost all the bison for their hides. The railroads offered attractive packages of land and transportation to European farmers, who rushed to settle the land. They (and Americans as well) also took advantage of the homestead laws to obtain free farms. Land speculators and local boosters identified many potential towns, and those reached by the railroad had a chance, while the others became ghost towns. In Kansas, for example, nearly 5000 towns were mapped out, but by 1970 only 617 were actually operating. In the mid-20th century, closeness to an interstate exchange determined whether a town would flourish or struggle for business.
Try to answer this question if possible: In what year were the homestead laws passed?
Answer: unanswerable

QUES: However, early Christian writers who speak of the shape of the particular gibbet on which Jesus died invariably describe it as having a cross-beam. For instance, the Epistle of Barnabas, which was certainly earlier than 135, and may have been of the 1st century AD, the time when the gospel accounts of the death of Jesus were written, likened it to the letter T (the Greek letter tau, which had the numeric value of 300), and to the position assumed by Moses in Exodus 17:1112. Justin Martyr (100165) explicitly says the cross of Christ was of two-beam shape: "That lamb which was commanded to be wholly roasted was a symbol of the suffering of the cross which Christ would undergo. For the lamb, which is roasted, is roasted and dressed up in the form of the cross. For one spit is transfixed right through from the lower parts up to the head, and one across the back, to which are attached the legs of the lamb." Irenaeus, who died around the end of the 2nd century, speaks of the cross as having "five extremities, two in length, two in breadth, and one in the middle, on which [last] the person rests who is fixed by the nails."
How many times had Irenaeus seen a roasted lamb?

ANS:
unanswerable