Problem: Please answer a question about the following article about Late Middle Ages:
Though many of the events were outside the traditional time-period of the Middle Ages, the end of the unity of the Western Church (the Protestant Reformation), was one of the distinguishing characteristics of the medieval period. The Catholic Church had long fought against heretic movements, but during the Late Middle Ages, it started to experience demands for reform from within. The first of these came from Oxford professor John Wycliffe in England. Wycliffe held that the Bible should be the only authority in religious questions, and he spoke out against transubstantiation, celibacy and indulgences. In spite of influential supporters among the English aristocracy, such as John of Gaunt, the movement was not allowed to survive. Though Wycliffe himself was left unmolested, his supporters, the Lollards, were eventually suppressed in England.
Who was one of the English aristocrats who supported the Lollard movement?
A: John of Gaunt

Question: Read this and answer the question

In 1928, Nasser went to Alexandria to live with his maternal grandfather and attend the city's Attarin elementary school. He left in 1929 for a private boarding school in Helwan, and later returned to Alexandria to enter the Ras el-Tin secondary school and to join his father, who was working for the city's postal service. It was in Alexandria that Nasser became involved in political activism. After witnessing clashes between protesters and police in Manshia Square, he joined the demonstration without being aware of its purpose. The protest, organized by the ultranationalist Young Egypt Society, called for the end of colonialism in Egypt in the wake of the 1923 Egyptian constitution's annulment by Prime Minister Isma'il Sidqi. Nasser was arrested and detained for a night before his father bailed him out.

What organization organized the protests Nasser witnessed?
Answer: Young Egypt Society

Problem: Albertus Magnus championed the idea, drawn from Dionysus, that positive knowledge of God is possible, but obscure. Thus, it is easier to state what God is not, than to state what God is: "... we affirm things of God only relatively, that is, casually, whereas we deny things of God absolutely, that is, with reference to what He is in Himself. And there is no contradiction between a relative affirmation and an absolute negation. It is not contradictory to say that someone is white-toothed and not white".
What is it easier to do regarding God?
The answer is the following: state what God is not

Each of these four dialects was associated with an independent kingdom on the island. Of these, Northumbria south of the Tyne, and most of Mercia, were overrun by the Vikings during the 9th century. The portion of Mercia that was successfully defended, and all of Kent, were then integrated into Wessex under Alfred the Great. From that time on, the West Saxon dialect (then in the form now known as Early West Saxon) became standardised as the language of government, and as the basis for the many works of literature and religious materials produced or translated from Latin in that period.
What is the modern name for the West Saxon dialect of Alfred's time?
Early West Saxon

Input: Humanism
Religious humanism is an integration of humanist ethical philosophy with religious rituals and beliefs that centre on human needs, interests, and abilities. Though practitioners of religious humanism did not officially organise under the name of "humanism" until the late 19th and early 20th centuries, non-theistic religions paired with human-centred ethical philosophy have a long history. The Cult of Reason (French: Culte de la Raison) was a religion based on deism devised during the French Revolution by Jacques Hebert, Pierre Gaspard Chaumette and their supporters. In 1793 during the French Revolution, the cathedral Notre Dame de Paris was turned into a "Temple to Reason" and for a time Lady Liberty replaced the Virgin Mary on several altars. In the 1850s, Auguste Comte, the Father of Sociology, founded Positivism, a "religion of humanity". One of the earliest forerunners of contemporary chartered humanist organisations was the Humanistic Religious Association formed in 1853 in London. This early group was democratically organised, with male and female members participating in the election of the leadership and promoted knowledge of the sciences, philosophy, and the arts. The Ethical Culture movement was founded in 1876. The movement's founder, Felix Adler, a former member of the Free Religious Association, conceived of Ethical Culture as a new religion that would retain the ethical message at the heart of all religions. Ethical Culture was religious in the sense of playing a defining role in people's lives and addressing issues of ultimate concern.

When did practicers of religious humanism form under the name Humanism?
Output: 19th and early 20th centuries

Problem: Please answer a question about the following article about Eton College:
In 1995 the National Lottery granted money for a 4.6m sports complex, to add to Eton's existing facilities of two swimming pools, 30 cricket squares, 24 football, rugby and hockey pitches and a gym. The College paid 200,000 and contributed 4.5 hectares of land in return for exclusive use of the facilities during the daytime only. The UK Sports Council defended the deal on the grounds that the whole community would benefit, while the bursar claimed that Windsor, Slough and Eton Athletic Club was "deprived" because local people (who were not pupils at the College) did not have a world-class running track and facilities to train with. Steve Osborn, director of the Safe Neighbourhoods Unit, described the decision as "staggering" given the background of a substantial reduction in youth services by councils across the country, a matter over which, however, neither the College nor the UK Sports Council, had any control. The facility, which became the Thames Valley Athletics Centre, opened in April 1999.
How many swimming pools are located within Eton?
A:
two