Input: Read this: Conversely, DST can adversely affect farmers, parents of young children, and others whose hours are set by the sun and they have traditionally opposed the practice, although some farmers are neutral. One reason why farmers oppose DST is that grain is best harvested after dew evaporates, so when field hands arrive and leave earlier in summer their labor is less valuable. Dairy farmers are another group who complain of the change. Their cows are sensitive to the timing of milking, so delivering milk earlier disrupts their systems. Today some farmers' groups are in favor of DST.
Question: Is it better to harvest grain before or after the morning dew evaporates?

Output: after

QUES: In April 2008, a 90m contract was signed with Boeing for a "quick fix" solution, so they can fly by 2010: QinetiQ will downgrade the Chinooksstripping out some of their more advanced equipment.

Which aircraft manufacturer got a contract with the MoD?
What is the answer?
ANS: Boeing

QUES: Oskar Luts was the most prominent prose writer of the early Estonian literature, who is still widely read today, especially his lyrical school novel Kevade (Spring). Anton Hansen Tammsaare's social epic and psychological realist pentalogy Truth and Justice captured the evolution of Estonian society from a peasant community to an independent nation. In modern times, Jaan Kross and Jaan Kaplinski are Estonia's best known and most translated writers. Among the most popular writers of the late 20th and early 21st centuries are Tonu Onnepalu and Andrus Kivirahk, who uses elements of Estonian folklore and mythology, deforming them into absurd and grotesque.
What is the name of lyrical novel written by Oskar Luts?

ANS: Kevade

Michel Foucault claims that the contemporary concept of police as a paid and funded functionary of the state was developed by German and French legal scholars and practitioners in Public administration and Statistics in the 17th and early 18th centuries, most notably with Nicolas Delamare's Traite de la Police ("Treatise on the Police"), first published in 1705. The German Polizeiwissenschaft (Science of Police) first theorized by Philipp von Hornigk a 17th-century Austrian Political economist and civil servant and much more famously by Johann Heinrich Gottlob Justi who produced an important theoretical work known as Cameral science on the formulation of police. Foucault cites Magdalene Humpert author of Bibliographie der Kameralwissenschaften (1937) in which the author makes note of a substantial bibliography was produced of over 4000 pieces of the practice of Polizeiwissenschaft however, this maybe a mistranslation of Foucault's own work the actual source of Magdalene Humpert states over 14,000 items were produced from the 16th century dates ranging from 1520-1850.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): When was the 'Treatise on the Police' published?
Ah, so.. 1705

Question: Serbo-Croatian was standardized in the mid-19th-century Vienna Literary Agreement by Croatian and Serbian writers and philologists, decades before a Yugoslav state was established. From the very beginning, there were slightly different literary Serbian and Croatian standards, although both were based on the same Shtokavian subdialect, Eastern Herzegovinian. In the 20th century, Serbo-Croatian served as the official language of the Kingdom of Yugoslavia (when it was called "Serbo-Croato-Slovenian"), and later as one of the official languages of the Socialist Federal Republic of Yugoslavia. The breakup of Yugoslavia affected language attitudes, so that social conceptions of the language separated on ethnic and political lines. Since the breakup of Yugoslavia, Bosnian has likewise been established as an official standard in Bosnia and Herzegovina, and there is an ongoing movement to codify a separate Montenegrin standard. Serbo-Croatian thus generally goes by the ethnic names Serbian, Croatian, Bosnian, and sometimes Montenegrin and Bunjevac.
Try to answer this question if possible: What were both Serbian and Croation standards based on?
Answer: Shtokavian subdialect, Eastern Herzegovinian

Input: Read this: 58.1% of the population described themselves in the 2011 census return as being at least nominally Christian and 0.8% as Muslim with all other religions represented by less than 0.5% each. The portion of people without a religion is 32.9%; above the national average of 24.7%. 7.1% did not state their religious belief. Since the 2001 Census, the number of Christians and Jews has decreased (-16% and -7% respectively), while all other religions have increased and non-religious people have almost doubled in number.
Question: What percentage of people in the United Kingdom describe themselves as non-religious?

Output:
24.7%