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In the 19th century, southern and central European sport hunters often pursued game only for a trophy, usually the head or pelt of an animal, which was then displayed as a sign of prowess. The rest of the animal was typically discarded. Some cultures, however, disapprove of such waste. In Nordic countries, hunting for trophies wasand still isfrowned upon. Hunting in North America in the 19th century was done primarily as a way to supplement food supplies, although it is now undertaken mainly for sport.[citation needed] The safari method of hunting was a development of sport hunting that saw elaborate travel in Africa, India and other places in pursuit of trophies. In modern times, trophy hunting persists and is a significant industry in some areas.[citation needed]
What was the only goal for many European sport hunters in the 19th century?
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The answer: a trophy

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Margaret Stout and Carrie M. Staton have also written recently on the mutual influence of Whitehead and Mary Parker Follett, a pioneer in the fields of organizational theory and organizational behavior. Stout and Staton see both Whitehead and Follett as sharing an ontology that "understands becoming as a relational process; difference as being related, yet unique; and the purpose of becoming as harmonizing difference." This connection is further analyzed by Stout and Jeannine M. Love in Integrative Process: Follettian Thinking from Ontology to Administration
What do Margaret Stout and Carrie M. Staton view as commonalities between Whitehead and Follett?
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The answer: ontology that "understands becoming as a relational process; difference as being related, yet unique; and the purpose of becoming as harmonizing difference."

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Frustration with censorship and editorial interference led to a group of Pilote cartoonists to found the adults-only L'Echo des savanes in 1972. Adult-oriented and experimental comics flourished in the 1970s, such as in the experimental science fiction of Mbius and others in Metal hurlant, even mainstream publishers took to publishing prestige-format adult comics.
When was L'Echo des savanes begun?
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The answer: 1972

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The strongest contribution of the French Academies to the public sphere comes from the concours academiques (roughly translated as 'academic contests') they sponsored throughout France. These academic contests were perhaps the most public of any institution during the Enlightenment. The practice of contests dated back to the Middle Ages, and was revived in the mid-17th century. The subject matter had previously been generally religious and/or monarchical, featuring essays, poetry, and painting. By roughly 1725, however, this subject matter had radically expanded and diversified, including "royal propaganda, philosophical battles, and critical ruminations on the social and political institutions of the Old Regime." Topics of public controversy were also discussed such as the theories of Newton and Descartes, the slave trade, women's education, and justice in France.
Previous to 1725, what subject matter was focused on by the concours academiques?
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The answer:
generally religious and/or monarchical