Input: Muammar Gaddafi
With preceding legal institutions abolished, Gaddafi envisioned the Jamahiriya as following the Qur'an for legal guidance, adopting sharia law; he proclaimed "man-made" laws unnatural and dictatorial, only permitting Allah's law. Within a year he was backtracking, announcing that sharia was inappropriate for the Jamahiriya because it guaranteed the protection of private property, contravening The Green Book's socialism. His emphasis on placing his own work on a par with the Qur'an led conservative clerics to accuse him of shirk, furthering their opposition to his regime. In July, a border war broke out with Egypt, in which the Egyptians defeated Libya despite their technological inferiority. The conflict lasted one week before both sides agreed to sign a peace treaty that was brokered by several Arab states. That year, Gaddafi was invited to Moscow by the Soviet government in recognition of their increasing commercial relationship.

What book did the Jamahiriya look to for legal advice?
Output: Qur'an

Input: Article: Dell was listed at number 51 in the Fortune 500 list, until 2014. After going private in 2013, the newly confidential nature of its financial information prevents the company from being ranked by Fortune. In 2014 it was the third largest PC vendor in the world after Lenovo and HP. Dell is currently the #1 shipper of PC monitors in the world. Dell is the sixth largest company in Texas by total revenue, according to Fortune magazine. It is the second largest non-oil company in Texas behind AT&T and the largest company in the Greater Austin area. It was a publicly traded company (NASDAQ: DELL), as well as a component of the NASDAQ-100 and S&P 500, until it was taken private in a leveraged buyout which closed on October 30, 2013.

Now answer this question: What number was dell on the Fortune 500 list until 2014?

Output: 51

Article: Intense media interest in the opinions and private lives of the royal family during the 1980s led to a series of sensational stories in the press, not all of which were entirely true. As Kelvin MacKenzie, editor of The Sun, told his staff: "Give me a Sunday for Monday splash on the Royals. Don't worry if it's not trueso long as there's not too much of a fuss about it afterwards." Newspaper editor Donald Trelford wrote in The Observer of 21 September 1986: "The royal soap opera has now reached such a pitch of public interest that the boundary between fact and fiction has been lost sight of ... it is not just that some papers don't check their facts or accept denials: they don't care if the stories are true or not." It was reported, most notably in The Sunday Times of 20 July 1986, that the Queen was worried that Margaret Thatcher's economic policies fostered social divisions and was alarmed by high unemployment, a series of riots, the violence of a miners' strike, and Thatcher's refusal to apply sanctions against the apartheid regime in South Africa. The sources of the rumours included royal aide Michael Shea and Commonwealth Secretary-General Shridath Ramphal, but Shea claimed his remarks were taken out of context and embellished by speculation. Thatcher reputedly said the Queen would vote for the Social Democratic PartyThatcher's political opponents. Thatcher's biographer John Campbell claimed "the report was a piece of journalistic mischief-making". Belying reports of acrimony between them, Thatcher later conveyed her personal admiration for the Queen, and the Queen gave two honours in her personal giftmembership in the Order of Merit and the Order of the Garterto Thatcher after her replacement as prime minister by John Major. Former Canadian Prime Minister Brian Mulroney said Elizabeth was a "behind the scenes force" in ending apartheid.

Question: What did high public interest in the private lives of the royal family cause in the press?
Ans: sensational stories

Here is a question about this article: During his period in Milan, Montini was known as a progressive member of the Catholic hierarchy. Montini went new ways in pastoral care, which he reformed. He used his authority to ensure that the liturgical reforms of Pius XII were carried out at the local level and employed innovative methods to reach the people of Milan: Huge posters announced that 1,000 voices would speak to them from 10 to 24 November 1957. More than 500 priests and many bishops, cardinals and lay persons delivered 7,000 sermons in the period not only in churches but in factories, meeting halls, houses, courtyards, schools, offices, military barracks, hospitals, hotels and other places, where people meet. His goal was the re-introduction of faith to a city without much religion. "If only we can say Our Father and know what this means, then we would understand the Christian faith."
What is the answer to this question: What type of media did Montini use to advertise the church's sermons to the people of Milan?
****
So... posters

The problem: Answer a question about this article:
In the aftermath of the 1986 U.S. attack, the army was purged of perceived disloyal elements, and in 1988, Gaddafi announced the creation of a popular militia to replace the army and police. In 1987, Libya began production of mustard gas at a facility in Rabta, although publicly denying it was stockpiling chemical weapons, and unsuccessfully attempted to develop nuclear weapons. The period also saw a growth in domestic Islamist opposition, formulated into groups like the Muslim Brotherhood and the Libyan Islamic Fighting Group. A number of assassination attempts against Gaddafi were foiled, and in turn, 1989 saw the security forces raid mosques believed to be centres of counter-revolutionary preaching. In October 1993, elements of the increasingly marginalised army initiated a failed coup in Misrata, while in September 1995, Islamists launched an insurgency in Benghazi, and in July 1996 an anti-Gaddafist football riot broke out in Tripoli. The Revolutionary Committees experienced a resurgence to combat these Islamists.
What chemical weapon did Libya start making in 1987?
****
The answer: mustard gas

The problem: Answer a question about this article:
While the number of cardinals was small from the times of the Roman Empire to the Renaissance, and frequently smaller than the number of recognized churches entitled to a cardinal priest, in the 16th century the College expanded markedly. In 1587, Pope Sixtus V sought to arrest this growth by fixing the maximum size of the College at 70, including 50 cardinal priests, about twice the historical number. This limit was respected until 1958, and the list of titular churches modified only on rare occasions, generally when a building fell into disrepair. When Pope John XXIII abolished the limit, he began to add new churches to the list, which Popes Paul VI and John Paul II continued to do. Today there are close to 150 titular churches, out of over 300 churches in Rome.
What was the maximum number allowed per Pope Sixtus V?
****
The answer:
70