Here is a question about this article: Medievalist specialists who define the university as a legally autonomous corporation disagree with the term "university" for the Islamic madaris and jami'ahs because the medieval university (from Latin universitas) was structurally different, being a legally autonomous corporation rather than a waqf institution like the madrasa and jamiah. Despite the many similarities, medieval specialists have coined the term "Islamic college" for madrasa and jamiah to differentiate them from the legally autonomous corporations that the medieval European universities were. In a sense, the madrasa resembles a university college in that it has most of the features of a university, but lacks the corporate element. Toby Huff summarises the difference as follows:
What is the answer to this question: What do scholars that specialize in the medieval period describe madaris as?
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So... Islamic college

The problem: Answer a question about this article:
The Gospel of John and particularly the first chapter demonstrates the Divinity of Jesus. This Gospel in itself is the greatest support of Athanasius's stand. The Gospel of John's first chapter began to be said at the end of Mass, we believe as a result of Athanasius, and his life's stand, but quietly. The Last Gospel of The Mass, The Eucharist, St John[1:114], together with the prayer; "Placeat tibi", the Blessing, are all private devotions that have been gradually absorbed by the liturgical service. The beginning of John's Gospel was much used as an object of special devotion throughout the Middle Ages. Nevertheless, the practice of saying it at the altar grew; eventually Pius V made this practice universal for the Roman Rite in his edition of the Missal (1570). It became a firm custom with exceptions in using an other Gospel in use from 1920. So the Missals showed different last Gospel for certain Feast days. A Prayer Card for the St John's Gospel. Also:
When are different Gospels said?
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The answer: certain Feast days

Problem: Please answer a question about the following article about Premier League:
Despite significant European success during the 1970s and early 1980s, the late '80s had marked a low point for English football. Stadiums were crumbling, supporters endured poor facilities, hooliganism was rife, and English clubs were banned from European competition for five years following the Heysel Stadium disaster in 1985. The Football League First Division, which had been the top level of English football since 1888, was well behind leagues such as Italy's Serie A and Spain's La Liga in attendances and revenues, and several top English players had moved abroad.
In which year were English football clubs banned from competition in Europe?
A: 1985

Question: Read this and answer the question

The 15th century was a time of Islamic economic expansion, known as the Valencian Golden Age, in which culture and the arts flourished. Concurrent population growth made Valencia the most populous city in the Crown of Aragon. Local industry, led by textile production, reached a great development, and a financial institution, the Canvi de Taula, was created to support municipal banking operations; Valencian bankers lent funds to Queen Isabella I of Castile for Columbus's voyage in 1492. At the end of the century the Silk Exchange (Llotja de la Seda) building was erected as the city became a commercial emporium that attracted merchants from all over Europe.

What building attracted merchants from other countries to Valencia?
Answer: Silk Exchange

Problem: The structure of QD-LEDs used for the electrical-excitation scheme is similar to basic design of OLEDs. A layer of quantum dots is sandwiched between layers of electron-transporting and hole-transporting materials. An applied electric field causes electrons and holes to move into the quantum dot layer and recombine forming an exciton that excites a QD. This scheme is commonly studied for quantum dot display. The tunability of emission wavelengths and narrow bandwidth is also beneficial as excitation sources for fluorescence imaging. Fluorescence near-field scanning optical microscopy (NSOM) utilizing an integrated QD-LED has been demonstrated.
What is one scheme of Quantum Dot excitation?
The answer is the following: electrical-excitation

Input: Article: The ability of the Dominions to set their own foreign policy, independent of Britain, was recognised at the 1923 Imperial Conference. Britain's request for military assistance from the Dominions at the outbreak of the Chanak Crisis the previous year had been turned down by Canada and South Africa, and Canada had refused to be bound by the 1923 Treaty of Lausanne. After pressure from Ireland and South Africa, the 1926 Imperial Conference issued the Balfour Declaration, declaring the Dominions to be "autonomous Communities within the British Empire, equal in status, in no way subordinate one to another" within a "British Commonwealth of Nations". This declaration was given legal substance under the 1931 Statute of Westminster. The parliaments of Canada, Australia, New Zealand, the Union of South Africa, the Irish Free State and Newfoundland were now independent of British legislative control, they could nullify British laws and Britain could no longer pass laws for them without their consent. Newfoundland reverted to colonial status in 1933, suffering from financial difficulties during the Great Depression. Ireland distanced itself further from Britain with the introduction of a new constitution in 1937, making it a republic in all but name.

Now answer this question: When was the right of Dominions to determine their own foreign policy recognized?

Output:
1923