Input: For thousands of years, people have found fossils. The fossils caused curiosity about Earths past. How did these organisms live? What type of world did they live in? Fossils can tell us a lot about Earths history. In ancient times, fossils inspired myths and stories. These stories included tales of monsters and other incredible creatures. What type of creature do you know that could inspire such stories? Of course, dinosaur fossils were once mistaken for dragons bones. Two thousand years ago, people discovered fossils in China. At the time, they were thought to be dragon bones. We know now that these were not bones, but fossils. So what is the difference?

Does the response "Which dinosaurs we haven't found yet" correctly answer the question "What questions do fossils cause humans to ask about?"?

OPTIONS:
- no
- yes
***
Output: yes

Jack and Mackenzie wanted to do something fun during their day off from school. They knew that the library had story time on Monday, Tuesday, and Wednesday. Their mother told them they could go to the library every Tuesday for their story time. They packed up the car and drove to the library, ready for a fun morning. When they arrived to the story room, there were lots of other children their age, all sitting cross-legged and ready for the story of the day. The teacher told them they would be reading "The Wild Horse". She began to tell the story of Majestic, the wild horse who could not be calmed. His people had tried and tried to break him, but he was wild at heart. Every time they took him to the river to drink, he would run straight into the water and get soaking wet! He would splash and play until he was ready to go back home, where he would sleep for hours, having worn himself out playing.

Question: "What would Majestic do every time they took him to the water for a drink until it was time to go home."

OPTIONS:
- no
- yes

Answer: "Jump in the river"

Response: yes

The Golden Heian Era: The geomancers in 794 decided that Heian-kyo (modern Kyoto) would be an auspicious site for the imperial family. It was indeeduntil 1869. Grants of tax-free land over the years had been made to Buddhist temples and members of the court aristocracy. The most powerful families thus carved out for themselves whole regions that were to become the fiefdoms of Japanese feudalism. By the end of the eighth century the clans had created a hierarchy of shiki, or rights, from the highest to the lowest ranks of society. The aristocrat or court patron lent his prestige to a powerful provincial proprietor, who employed a competent estate-manager to oversee smallholders, who in turn worked their farms with dependent laborers. This elaborate structure of interdependent rights and obligations was to serve Japanese society right into the 20th century. Meanwhile, Heian court life blossomed in an effusion of aesthetic expression. Princes and princesses judged the merits of birds, insects, flowers, roots, or seashells. Literary party games held in ornate palace gardens required each guest to compose a small poem as his wine cup floated toward him along a miniature winding channel of water. Expeditions were organized to the best viewing points for the first spring cherry blossoms, and special pavilions were built to watch the rising of the full moon. Every gesture, from the most banal opening of an umbrella to the sublimest act of lovemaking, had its appropriate ceremonial. Conversation often took the form of elegant exchanges of improvised verse. The changing role of Chinese culture in Japanese life was epitomized in the language itself. In the absence of an indigenous alphabet, Japanese scholars had with the greatest difficulty tried to adapt the complex ideograms of monosyllabic Chinese to the essentially polysyllabic Japanese. Thus developed the katakana system used as a vehicle for writing Buddhist names and concepts. After rival Fujiwara factions had been struggling for years to gain control of the imperial throne, they turned to the Taira and Minamoto armies in 1156 to wage the four-year war that heralded the end of the golden age of the Heian court. The Taira, controlling the region along the Inland Sea, defeated the Minamoto armies based in the Kanto province east of the capital.

Question: "The changing in Chinese culture in Japanese life eventually had what written language develop?"

Response: "Japanese"
OPTIONS:
- no
- yes

A: yes

The opening shot of the movie shows Kunti praying for Lord Krishna's protection for the Pandavas . Lord Krishna consoles Kunti and promises to ever protect the Pandavas and guide them through troubles and problems that may occur in life . The sons of Pandu and Dhritarashtra progeny break into an argument . When Duryodhana insults the Pandavas as '' dependents '' , Bheema counters by saying that , the Kauravas are the progeny of a widow . Duryodhana asks Veda Vyasa for an explanation . He is then told that , since his mother , Gandhari had an astrological defect , she is first married of to a goat and then married to his father . Duryodhana gains animosity towards the kingdom of Gandhara where the king , the father of his mother Gandhari , rules . He attacks Gandhara and lays waste of the whole kingdom . He them imprisons the royal family in his prison . He gives them only one rice grain per prisoner . The king of Gandhara then stops everyone from grabbing the little food that is provided . He says that instead of everyone dying , they could keep at least one of their princes alive . He chooses Sakuni to be alive . Sakuni takes an oath that he will do everything he can to destroy the entire Kaurava clan . He makes magic dice from his father's spinal cord . The magic dice show exactly the number that he would want . Duryodhana takes pity on the lone prisoner , Sakuni after the rest of the Gandhara royal family dies in prison out of starvation . Sakuni joins the evil of coterie of Duryodhana , Karna and Dushyasana .

Question: "How did Sakuni survive the prison?"

Response: "He ran very fast"
OPTIONS:
- no
- yes

A:
no