The Glory of Melaka: In the early days, if you were not a pirate or a mosquito, Melaka was not much of a place to live. The land was infertile, just a swampy plain, the river small and sluggish. But it had a sheltered harbor, protected from the monsoons by neighboring Sumatra. Later, the strategic location and deep-water channel close to the coast brought in the bigger vessels of the trade-wind traffic crossing the Indian Ocean. The first to realize the larger commercial potential, as so often throughout the country's subsequent history, were the Chinese. In 1409, under a new directive from Emperor Chu Ti to pursue trade in the South Seas and the Indian Ocean, a Chinese fleet of 50 ships headed by Admiral Cheng Ho called in at Melaka. They made Parameswara an offer he could not refuse: port facilities and an annual financial tribute in exchange for Chinese protection against the marauding Thais. In 1411, Parameswara took the money to Beijing himself, and the emperor gratefully made him a vassal king. Twenty years later, the Chinese withdrew again from the South Seas trade. The new ruler of Melaka, Sri Maharajah, switched his allegiance to the Muslim trading fraternity by marrying into the Muslim faith, wedding the daughter of a sultan in Sumatra. Islam won its place in Malaya not by conquestas had been the case in North Africa and Europebut by trade, dynastic alliances, and peaceful preaching. Bengali peddlers had already brought the faith to the east coast. In Melaka and throughout the peninsula, Islam thrived as a strong, male-dominated religion of individuality, offering dynamic leadership and preaching brotherhood and self-relianceall qualities ideally suited to the coastal trade. At the same time, Sufi mystics synthesized Islamic teaching with local Malay traditions of animistic magic and charisma, though Islam did not become the state religion until Muzaffar Shah became sultan of Melaka (14461459). But the key figure in the sultanate was Tun Perak, bendahara (prime minister) and military commander. He expanded Melaka's power along the west coast and down to Singapore and the neighboring Bintan islands. He also had orang laut pirates patrolling the seas to extort tribute from passing ships. After Ailied district chiefs had repelled assaults from Thai-controlled armies from Pahang, Tun Perak personally led a famous victory over a Thai fleet off Batu Pahat in 1456.

Question: "Why did Parameswara take money to Beijing in 1411?"

Response: "To pay an annual financial tribute in exchange for Chinese protection against the marauding Thais"

A: yes

When land is cleared, habitats are lost. It may be cleared for agriculture. It may also be used for building new homes or businesses. Within the past 100 years, the amount of land used for agriculture has almost doubled. Land used for grazing cattle has more than doubled. Many wetlands have also been lost to agriculture. The U.S. has lost almost all the natural tall-grass prairies. Thee areas of tall thick grass have virtually disappeared. These areas of land had thick fertile soil. Their grasses had very deep root systems. These deep and thick roots reduced the amount of soil erosion. They also were home to many plants and animals. Prairies were wonderful places. They were home to colorful flowers, prairie dogs, and herds of bison.

Question: "What types of land have been lost to agriculture?"

Response: "Land intended for cities"

A: no

The old vaulted church was stripped down: there was no cloth on the altar, just a DJ's toolkit and his beer. Through the dark, I could see three bolts left in the wall from where they'd taken down the crucifix. A confessional too beaten-up to have been sold was shaking in a way that suggested activity inside, and where the pews had been taken out, a couple hundred people were testifying to the DJ's moving sermon. Rachel stepped forward into the crowd while I took a moment to drink in the ceiling's blue-lit, shadowed vault and the light-catching haze from who-knows-what rising between the DJ and the crowd. There was a terrific echo, each beat reverberating inside of the next, and the old stained-glass windows rattled in their frames. On the dance floor, people moved with their eyes closed and their hands in the air. I danced with Rachel for a while, but then something by the bar seemed to be pulling her eyes. She told me that she was heading for a drink and slipped out of the crowd. When she hadn't come back halfway through the next song, I glanced over at the bar. It was just a little set-up where someone had stacked a few crates and brought something alcoholic to share, mostly beer. Rachel was standing with a plastic cup, looking like she was having a conversation, but I couldn't see anyone else there. The next time the crowd split, I saw him. He stood in front of a blue light, so I couldn't see him clearly, but what I saw was memorable. He wore a jacket of what might have been blue velvet, and his hair gleamed black against his white skin. The blue haze seemed to stop just shy of his pallor, setting off his striking face without illuminating its details, and his wrists flashed white in the darkness. He didn't move, just stared and held his drink. The next time I saw them, his mouth was moving. She nodded and he took her arm. I watched them through the crush of dancers as they squeezed along the wall, and the feeling came to me that something was very wrong. Saturday morning, I woke up and saw that she still hadn't come home.

Question: "What visual evidence suggests this building used to be a church?"

Response: "Three bolts left in the wall from where they'd taken down the crucifix"

A:
yes