Question: One of the first demonstrations of the ability for telecommunications to help sign language users communicate with each other occurred when AT&T's videophone (trademarked as the "Picturephone") was introduced to the public at the 1964 New York World's Fair two deaf users were able to communicate freely with each other between the fair and another city. Various universities and other organizations, including British Telecom's Martlesham facility, have also conducted extensive research on signing via videotelephony. The use of sign language via videotelephony was hampered for many years due to the difficulty of its use over slow analogue copper phone lines, coupled with the high cost of better quality ISDN (data) phone lines. Those factors largely disappeared with the introduction of more efficient video codecs and the advent of lower cost high-speed ISDN data and IP (Internet) services in the 1990s.
Try to answer this question if possible: What company introduced the first device to help deaf people communicate through telecommunications?
Answer: AT&T
Question: Alphanumeric LEDs are available in seven-segment, starburst and dot-matrix format. Seven-segment displays handle all numbers and a limited set of letters. Starburst displays can display all letters. Dot-matrix displays typically use 5x7 pixels per character. Seven-segment LED displays were in widespread use in the 1970s and 1980s, but rising use of liquid crystal displays, with their lower power needs and greater display flexibility, has reduced the popularity of numeric and alphanumeric LED displays.
Try to answer this question if possible: What is another format that non-Alphanumeric LEDs are available in?
Answer: unanswerable
Question: All sacrifices and offerings required an accompanying prayer to be effective. Pliny the Elder declared that "a sacrifice without prayer is thought to be useless and not a proper consultation of the gods." Prayer by itself, however, had independent power. The spoken word was thus the single most potent religious action, and knowledge of the correct verbal formulas the key to efficacy. Accurate naming was vital for tapping into the desired powers of the deity invoked, hence the proliferation of cult epithets among Roman deities. Public prayers (prex) were offered loudly and clearly by a priest on behalf of the community. Public religious ritual had to be enacted by specialists and professionals faultlessly; a mistake might require that the action, or even the entire festival, be repeated from the start. The historian Livy reports an occasion when the presiding magistrate at the Latin festival forgot to include the "Roman people" among the list of beneficiaries in his prayer; the festival had to be started over. Even private prayer by an individual was formulaic, a recitation rather than a personal expression, though selected by the individual for a particular purpose or occasion.
Try to answer this question if possible: What act alone had power in Roman thought?
Answer: Prayer
Question: The papacy further refined the practice in the Mass in the Late Middle Ages, holding that the clergy alone was allowed to partake of the wine in the Eucharist. This further distanced the secular laity from the clergy. The laity continued the practices of pilgrimages, veneration of relics, and belief in the power of the Devil. Mystics such as Meister Eckhart (d. 1327) and Thomas a Kempis (d. 1471) wrote works that taught the laity to focus on their inner spiritual life, which laid the groundwork for the Protestant Reformation. Besides mysticism, belief in witches and witchcraft became widespread, and by the late 15th century the Church had begun to lend credence to populist fears of witchcraft with its condemnation of witches in 1484 and the publication in 1486 of the Malleus Maleficarum, the most popular handbook for witch-hunters.
Try to answer this question if possible: In what year was the Malleus Maleficarum published?
Answer:
1486