From the caliphate's north-western African bases, a series of raids on coastal areas of the Visigothic Kingdom paved the way to the permanent occupation of most of Iberia by the Umayyads (starting in 711), and on into south-eastern Gaul (last stronghold at Narbonne in 759). Hisham's reign witnessed the end of expansion in the west, following the defeat of the Arab army by the Franks at the Battle of Tours in 732. In 739 a major Berber Revolt broke out in North Africa, which was subdued only with difficulty, but it was followed by the collapse of Umayyad authority in al-Andalus. In India the Arab armies were defeated by the south Indian Chalukya dynasty and by the north Indian Pratiharas Dynasty in the 8th century and the Arabs were driven out of India. In the Caucasus, the confrontation with the Khazars peaked under Hisham: the Arabs established Derbent as a major military base and launched several invasions of the northern Caucasus, but failed to subdue the nomadic Khazars. The conflict was arduous and bloody, and the Arab army even suffered a major defeat at the Battle of Marj Ardabil in 730. Marwan ibn Muhammad, the future Marwan II, finally ended the war in 737 with a massive invasion that is reported to have reached as far as the Volga, but the Khazars remained unsubdued.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): When did the Arab army win a major victory at the Battle of Marj Ardabil?
Ah, so.. unanswerable

Ibn Sina subsequently settled at Rey, in the vicinity of modern Tehran, the home town of Rhazes; where Majd Addaula, a son of the last Buwayhid emir, was nominal ruler under the regency of his mother (Seyyedeh Khatun). About thirty of Ibn Sina's shorter works are said to have been composed in Rey. Constant feuds which raged between the regent and her second son, Shams al-Daula, however, compelled the scholar to quit the place. After a brief sojourn at Qazvin he passed southwards to Hamadan where Shams al-Daula, another Buwayhid emir, had established himself. At first, Ibn Sina entered into the service of a high-born lady; but the emir, hearing of his arrival, called him in as medical attendant, and sent him back with presents to his dwelling. Ibn Sina was even raised to the office of vizier. The emir decreed that he should be banished from the country. Ibn Sina, however, remained hidden for forty days in sheikh Ahmed Fadhel's house, until a fresh attack of illness induced the emir to restore him to his post. Even during this perturbed time, Ibn Sina persevered with his studies and teaching. Every evening, extracts from his great works, the Canon and the Sanatio, were dictated and explained to his pupils. On the death of the emir, Ibn Sina ceased to be vizier and hid himself in the house of an apothecary, where, with intense assiduity, he continued the composition of his works.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): How many of Ibn Sina's shorter works were said to have been created in Rey?
Ah, so.. thirty

According to Paul Martin, Sr., by the end of the 1970s the Queen was worried that the Crown "had little meaning for" Pierre Trudeau, the Canadian Prime Minister. Tony Benn said that the Queen found Trudeau "rather disappointing". Trudeau's supposed republicanism seemed to be confirmed by his antics, such as sliding down banisters at Buckingham Palace and pirouetting behind the Queen's back in 1977, and the removal of various Canadian royal symbols during his term of office. In 1980, Canadian politicians sent to London to discuss the patriation of the Canadian constitution found the Queen "better informed ... than any of the British politicians or bureaucrats". She was particularly interested after the failure of Bill C-60, which would have affected her role as head of state. Patriation removed the role of the British parliament from the Canadian constitution, but the monarchy was retained. Trudeau said in his memoirs that the Queen favoured his attempt to reform the constitution and that he was impressed by "the grace she displayed in public" and "the wisdom she showed in private".
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What was the subject under consideration in discussions in 1980?
Ah, so..
Canadian constitution