Given the following passage "The year 1759 saw several Prussian defeats. At the Battle of Kay, or Paltzig, the Russian Count Saltykov with 47,000 Russians defeated 26,000 Prussians commanded by General Carl Heinrich von Wedel. Though the Hanoverians defeated an army of 60,000 French at Minden, Austrian general Daun forced the surrender of an entire Prussian corps of 13,000 in the Battle of Maxen. Frederick himself lost half his army in the Battle of Kunersdorf (now Kunowice Poland), the worst defeat in his military career and one that drove him to the brink of abdication and thoughts of suicide. The disaster resulted partly from his misjudgment of the Russians, who had already demonstrated their strength at Zorndorf and at Gross-Jagersdorf (now Motornoye, Russia), and partly from good cooperation between the Russian and Austrian forces.", answer the following question. Note that the answer is present within the text. Question: What made Frederick contemplate killing himself?
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Answer: the worst defeat in his military career

Given the following passage "The overcrowded conditions of the library was one of the reasons why the RIBA moved from 9 Conduit Street to larger premises at 66 Portland Place in 1934. The library remained open throughout World War Two and was able to shelter the archives of Modernist architect Adolf Loos during the war.", answer the following question. Note that the answer is present within the text. Question: What did they do with some the information located at library during WW2
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Answer: shelter the archives

Given the following passage "In his book, Humanism (1997), Tony Davies calls these critics "humanist anti-humanists". Critics of antihumanism, most notably Jurgen Habermas, counter that while antihumanists may highlight humanism's failure to fulfil its emancipatory ideal, they do not offer an alternative emancipatory project of their own. Others, like the German philosopher Heidegger considered themselves humanists on the model of the ancient Greeks, but thought humanism applied only to the German "race" and specifically to the Nazis and thus, in Davies' words, were anti-humanist humanists. Such a reading of Heidegger's thought is itself deeply controversial; Heidegger includes his own views and critique of Humanism in Letter On Humanism. Davies acknowledges that after the horrific experiences of the wars of the 20th century "it should no longer be possible to formulate phrases like 'the destiny of man' or the 'triumph of human reason' without an instant consciousness of the folly and brutality they drag behind them". For "it is almost impossible to think of a crime that has not been committed in the name of human reason". Yet, he continues, "it would be unwise to simply abandon the ground occupied by the historical humanisms. For one thing humanism remains on many occasions the only available alternative to bigotry and persecution. The freedom to speak and write, to organise and campaign in defence of individual or collective interests, to protest and disobey: all these can only be articulated in humanist terms."", answer the following question. Note that the answer is present within the text. Question: Who did NOT support the Nazis, Heidegger or Davies?
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Answer:
Davies