Input: Read this: The province of France has produced a large number of preachers. The conferences of Notre-Dame-de-Paris were inaugurated by Pere Lacordaire. The Dominicans of the province of France furnished Lacordaire (18351836, 18431851), Jacques Monsabre (18691870, 18721890), Joseph Ollivier (1871, 1897), Thomas Etourneau (18981902).[citation needed] Since 1903 the pulpit of Notre Dame has been occupied by a succession of Dominicans. Pere Henri Didon (d. 1900) was a Dominican. The house of studies of the province of France publishes L'Annee Dominicaine (founded 1859), La Revue des Sciences Philosophiques et Theologiques (1907), and La Revue de la Jeunesse (1909). French Dominicans founded and administer the Ecole Biblique et Archeologique francaise de Jerusalem founded in 1890 by Pere Marie-Joseph Lagrange O.P. (18551938), one of the leading international centres for Biblical research. It is at the Ecole Biblique that the famed Jerusalem Bible (both editions) was prepared.
Question: What country has produced a large number of preachers?

Output: France

QUES: In most bacteria, a cell wall is present on the outside of the cell membrane. The cell membrane and cell wall comprise the cell envelope. A common bacterial cell wall material is peptidoglycan (called "murein" in older sources), which is made from polysaccharide chains cross-linked by peptides containing D-amino acids. Bacterial cell walls are different from the cell walls of plants and fungi, which are made of cellulose and chitin, respectively. The cell wall of bacteria is also distinct from that of Archaea, which do not contain peptidoglycan. The cell wall is essential to the survival of many bacteria, and the antibiotic penicillin is able to kill bacteria by inhibiting a step in the synthesis of peptidoglycan.

Are cell walls of bacteria similar to cell walls of plants and fungi?
What is the answer?
ANS: Bacterial cell walls are different

QUES: In the early 11th century, the Muslim physicist Ibn al-Haytham (Alhacen or Alhazen) discussed space perception and its epistemological implications in his Book of Optics (1021), he also rejected Aristotle's definition of topos (Physics IV) by way of geometric demonstrations and defined place as a mathematical spatial extension. His experimental proof of the intromission model of vision led to changes in the understanding of the visual perception of space, contrary to the previous emission theory of vision supported by Euclid and Ptolemy. In "tying the visual perception of space to prior bodily experience, Alhacen unequivocally rejected the intuitiveness of spatial perception and, therefore, the autonomy of vision. Without tangible notions of distance and size for correlation, sight can tell us next to nothing about such things."
Who discussed space perceptions in the 1100's?

ANS: unanswerable

There is little consensus on the precise beginning of the Age of Enlightenment; the beginning of the 18th century (1701) or the middle of the 17th century (1650) are often used as epochs. French historians usually place the period, called the Siecle des Lumieres (Century of Enlightenments), between 1715 and 1789, from the beginning of the reign of Louis XV until the French Revolution. If taken back to the mid-17th century, the Enlightenment would trace its origins to Descartes' Discourse on Method, published in 1637. In France, many cited the publication of Isaac Newton's Principia Mathematica in 1687. It is argued by several historians and philosophers that the beginning of the Enlightenment is when Descartes shifted the epistemological basis from external authority to internal certainty by his cogito ergo sum published in 1637. As to its end, most scholars use the last years of the century, often choosing the French Revolution of 1789 or the beginning of the Napoleonic Wars (180415) as a convenient point in time with which to date the end of the Enlightenment.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What do French historians commonly call the Age of Enlightenment?
Ah, so.. Siecle des Lumieres (Century of Enlightenments)

Question: Immunology is strongly experimental in everyday practice but is also characterized by an ongoing theoretical attitude. Many theories have been suggested in immunology from the end of the nineteenth century up to the present time. The end of the 19th century and the beginning of the 20th century saw a battle between "cellular" and "humoral" theories of immunity. According to the cellular theory of immunity, represented in particular by Elie Metchnikoff, it was cells more precisely, phagocytes that were responsible for immune responses. In contrast, the humoral theory of immunity, held by Robert Koch and Emil von Behring, among others, stated that the active immune agents were soluble components (molecules) found in the organism's "humors" rather than its cells.
Try to answer this question if possible: Cellular immunology expressed the theory that what cells caused immune responses?
Answer: phagocytes

Question: The Boudhanath, (also written Bouddhanath, Bodhnath, Baudhanath or the Khasa Chaitya), is one of the holiest Buddhist sites in Nepal, along with Swayambhu. It is a very popular tourist site. Boudhanath is known as Khasti by Newars and as Bauddha or Bodhnath by speakers of Nepali. Located about 11 km (7 mi) from the center and northeastern outskirts of Kathmandu, the stupa's massive mandala makes it one of the largest spherical stupas in Nepal. Boudhanath became a UNESCO World Heritage Site in 1979.
Try to answer this question if possible: When did UNESCO make Boudhanath a World Heritage Site?
Answer:
1979