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Whilst it is often perceived as an optimal solution for states comprising different cultural or ethnic communities, the federalist model seems to work best in largely homogeneous states such as the United States, Germany or Australia, but there is also evidence to the contrary such as in Switzerland. Tensions between territories can still be found in federalist countries such as Canada and federation as a way to appease and quell military conflict has failed recently in places like Lybia or Iraq, while the formula is simultaneously proposed and dismissed in countries such as Ukraine or Syria. Federations such as Yugoslavia or Czechoslovakia collapsed as soon as it was possible to put the model to the test.

What are homogeneous states?
Answer: United States, Germany or Australia
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The legal administration of the death penalty in the United States is complex. Typically, it involves four critical steps: (1) sentencing, (2) direct review, (3) state collateral review, and (4) federal habeas corpus. Recently, a narrow and final fifth level of process (5) the Section 1983 challenge has become increasingly important. (Clemency or pardon, through which the Governor or President of the jurisdiction can unilaterally reduce or abrogate a death sentence, is an executive rather than judicial process.) The number of new death sentences handed down peaked in 19951996 (309). There were 73 new death sentences handed down in 2014, the lowest number since 1973 (44).

How many death sentences were issued in the period 1995-1996?
Answer: 309
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Not-self (Pali: anatta; Sanskrit: anatman) is the third mark of existence. Upon careful examination, one finds that no phenomenon is really "I" or "mine"; these concepts are in fact constructed by the mind. In the Nikayas anatta is not meant as a metaphysical assertion, but as an approach for gaining release from suffering. In fact, the Buddha rejected both of the metaphysical assertions "I have a Self" and "I have no Self" as ontological views that bind one to suffering.[note 9] When asked if the self was identical with the body, the Buddha refused to answer. By analyzing the constantly changing physical and mental constituents (skandhas) of a person or object, the practitioner comes to the conclusion that neither the respective parts nor the person as a whole comprise a self.

The Buddha rejected the metaphysical assertions "I have a Self" and "I have no Self" as views that bind one to what?
Answer:
suffering