Some context: The Menominee (also spelled Menomini, derived from the Ojibwe language word for "Wild Rice People;" known as Mamaceqtaw, "the people," in the Menominee language) are a federally recognized nation of Native Americans, with a 353.894 sq mi (916.581 km2) reservation in Wisconsin. Their historic territory originally included an estimated 10 million acres (40,000 km2) in present-day Wisconsin and the Upper Peninsula of Michigan. The tribe currently has about 8,700 members. The tribe was terminated in the 1950s under federal policy of the time which stressed assimilation.
In 1634, the Menominee and Ho-Chunk people (along with a band of Potawatomi who had recently moved into Wisconsin) witnessed the French explorer Jean Nicolet's approach and landing. Red Banks, near the present-day city of Green Bay, Wisconsin, later developed in this area. Nicolet, looking for a Northwest Passage to China, hoped to find and impress the Chinese. As the canoe approached the shore, Nicolet put on a silk Chinese ceremonial robe, stood up in the middle of the canoe and shot off two pistols. For at least forty years in the 20th century, this event was presented in a biased fashion to elementary school students studying Wisconsin history. The Native people were said to fear "the light-skinned man who could make thunder." John Boatman has said it was more likely the native people feared for the light-skinned man, as he had demonstrated questionable mental faculties. Anyone with local knowledge would know better than to stand up in a canoe on the choppy waters of Green Bay. Pierre Francois Xavier de Charlevoix (1682-1761), a French Catholic clergyman, professor, historian, author and explorer, kept a detailed journal of his travels through Wisconsin and Louisiana. In 1721 he came upon the Menominee, whom he referred to as Malhomines ("peuples d'avoines" or (Wild Oat Indians), which the French had adapted from an Ojibwe term: After we had advanced five or six leagues, we found ourselves abreast of a little island, which lies near the western side of the bay, and which concealed from our view, the mouth of a river, on which stands the village of the Malhomines Indians, called by our French "peuples d'avoines" or Wild Oat Indians, probably from their living chiefly on this sort of grain. The whole nation consists only of this village, and that too not very numerous. 'Tis really great pity, they being the finest and handsomest men in all Canada. They are even of a larger stature than the Potawatomi. I have been assured that they had the same original and nearly the same languages with the Noquets, and the Indians at the Falls.
Do they have more water?
A: called by our French "peuples d'avoines" or Wild Oat Indians, probably from their living chiefly on this sort of grain.
Some context: Newton Leroy Gingrich (; ne McPherson; born June 17, 1943) is an American politician and author from the state of Pennsylvania who served as the 50th Speaker of the United States House of Representatives from 1995 to 1999. He represented Georgia's 6th congressional district as a Republican from 1979 until his resignation in 1999. In 2012, Gingrich was a candidate for the Republican Party presidential nomination.
A central pledge of President Bill Clinton's campaign was to reform the welfare system, adding changes such as work requirements for recipients. However, by 1994, the Clinton Administration appeared to be more concerned with pursuing a universal health care program. Gingrich accused Clinton of stalling on welfare, and proclaimed that Congress could pass a welfare reform bill in as little as 90 days. He insisted that the Republican Party would continue to apply political pressure to the President to approve their welfare legislation. In 1996, after constructing two welfare reform bills that Clinton vetoed, Gingrich and his supporters pushed for passage of the Personal Responsibility and Work Opportunity Act, which was intended to reconstruct the welfare system. The act gave state governments more autonomy over welfare delivery, while also reducing the federal government's responsibilities. It instituted the Temporary Assistance for Needy Families program, which placed time limits on welfare assistance and replaced the longstanding Aid to Families with Dependent Children program. Other changes to the welfare system included stricter conditions for food stamp eligibility, reductions in immigrant welfare assistance, and work requirements for recipients. The bill was signed into law by President Clinton on August 22, 1996. In his 1998 book Lessons Learned the Hard Way, Gingrich encouraged volunteerism and spiritual renewal, placing more importance on families, creating tax incentives and reducing regulations for businesses in poor neighborhoods, and increasing property ownership by low-income families. He also praised Habitat for Humanity for sparking the movement to improve people's lives by helping them build their own homes.
What was the aftermath of Gingrich accusations?
A: Gingrich and his supporters pushed for passage of the Personal Responsibility and Work Opportunity Act, which was intended to reconstruct the welfare system.
Some context: The Bretons (Breton: Bretoned, Breton pronunciation: [bre'tonet]) are an ethnic group located in the region of Brittany in France. They trace much of their heritage to groups of Brittonic speakers who immigrated from southwestern Great Britain, particularly Cornwall and Devon, to expand their territory onto the continent. They also descend in some parts from Vikings. They migrated in waves from the 3rd to 9th century (most heavily from 450-600) into Armorica, which was subsequently named Brittany after them.
The Breton language is a very important part of Breton identity. Breton itself is one of the Brittonic languages and is closely related to Cornish and more distantly to Welsh. Breton is thus an Insular Celtic language and is more distantly related to the long-extinct Continental Celtic languages such as Gaulish that were formerly spoken on the European mainland, including the areas colonised by the ancestors of the Bretons. In eastern Brittany, a regional langue d'oil, Gallo, developed; it shares certain areal features such as points of vocabulary, idiom, and pronunciation with Breton but is a Romance language). Neither language has official status under French law; however, some still use Breton as an everyday language (particularly the older generation) and bilingual road signs are common in the west of Brittany. From 1880 to the mid-20th century, Breton was banned from the French school system and children were punished for speaking it in a similar way to the application of the Welsh Not in Wales during the 19th and 20th centuries. The situation changed in 1951 with the Deixonne Law allowing Breton language and culture to be taught 1-3 hours a week in the public school system on the proviso that a teacher was both able and prepared to do so. In modern times, a number of schools and colleges have emerged with the aim of providing Breton-medium education or bilingual Breton/French education. There are four main Breton dialects: Gwenedeg (Vannes), Kerneveg (Cornouaille), Leoneg (Leon) and Tregerieg (Tregor), which have varying degrees of mutual intelligibility. In 1908, a standard orthography was devised. The fourth dialect, Gwenedeg, was not included in this reform, but was included in the later orthographic reform of 1941.
Is Breton widely used?
A:
Breton as an everyday language (particularly the older generation) and bilingual road signs are common in the west of Brittany.