You will be given a summary of a story. You need to create a question that can be answered from the story. You can create a question about characters, events, facts and beliefs, etc. Your question should be specific, try not to use pronouns instead of full names. As the stories are sometimes movie plots, they will contain actor names in parentheses. You should not use those names. Only use character names. Try to ask a question about all parts of the plot, not just the beginning.

[Q]: Skye (Brooke Shields) is interviewing beloved former child star Ricky Coogin (Alex Winter). Rather bluntly, Skye asks how Ricky so quickly went from one of America's sweethearts to a name that makes children scream in terror.
It all began when he accepted a job from the slimy mega-corporation E.E.S. to promote "Zygrot 24", a controversial and lethal toxic fertilizer, in South America. Although hesitant at first, the greedy, self-centered Coogin caves in after their sleazy chairman (William Sadler) offers him $5,000,000 and he hops on the first plane to South America with his buddy Ernie (Michael Stoyanov). During their flight, the duo have a run-in with Ricky's 12-year old number one fan Stuey Gluck (Alex Zuckerman).
Once Ricky and Ernie arrive in the country of Santa Flan, they cross paths with a group of protesters, specifically the hard-willed and attractive young environmentalist Julie (Megan Ward). The two con Julie into thinking they're also environmentalists and she agrees to join them on a trip to an anti-Zygrot 24 protest. However, she soon finds out their true identities and the three are stuck with each other for the rest of the drive. They decide to take a detour to see Freek Land, a freak show, and they wind up in the clutches of demented proprietor Elijah C. Skuggs (Randy Quaid) and his henchman, the long-tongued Toad (Jaime Cardriche). Skuggs introduces them to his "Tasty Freekz Machine", a contraption powered by Zygrot 24 that morphs regular people into "Hideous Mutant Freekz" to become part of his show. Julie and Ernie are merged into a pair of conjoined twins and Ricky is transformed into a hideous half-man, half-monster.
Ricky meets the other freaks: Ortiz the Dog Boy (Keanu Reeves), the self-proclaimed "Leader of the Freaks"; Worm (Derek McGrath), the half-man, half-worm; Nosey (Jeff Kahn), whose entire head is one big nose; Cowboy (John Hawkes), the half-man, half-cow; the Bearded Lady (Mr. T); Sockhead (Bobcat Goldthwait), who has a sock puppet for a head; The Eternal Flame (Lee Arenberg), who has constant flaming flatulence; Rosie the Pinhead; The Hideous Frogman (Tim Burns), a Frenchman in a scuba suit; and the skeleton of Paul Lynde. At first, Ricky wants nothing to do with any of the other freaks, but soon warms up to them after hearing their stories of how they came to be here. Meanwhile, he discovers that he's developed a telepathic bond with Stuey and summons him to get help. Stuey manages to sell Ricky's story to the Weekly World News, but ends up being captured by a group of shady businessmen that presumably work for Elijah.
Ricky eventually finds out that Elijah's Zygrot suppliers are none other than E.E.S., who arrive at Freek Land with a shipment of Zygrot and an imprisoned Stuey Gluck. As they discuss their plans to mutate the world's population into an efficient workforce, Stuey follows a telepathic tip from Rick and manages to escape, grabbing the tainted batch of Zygrot along the way.
Elijah goes ahead and infects Ricky with his own Zygrot, turning him into an equally grotesque seven-foot monster. As the Ricky Monster and Stuey Monster battle to the death onstage, Elijah catches the E.E.S. executives double-crossing him and stealing his "Tasty Freaks Machine". Right before the Ricky Monster is about to destroy the Stuey Monster, however, a wave of compassion comes over him, and he drops his weapon and gives Stuey a hug. Enraged, Elijah unsuccessfully tries to fight the Ricky Monster, who bashes him in the head, paralyzing him.
They are then joined by the still-mutated Ortiz and the Stuey Monster before it's revealed that Skye Daley is actually Elijah C. Skuggs. Skuggs lunges after Ricky with a machete, only to be gunned down by the now normal Julie. As she embraces Ricky, Skye rises again, this time to be gunned down by Ernie.
[A]: What is Zygrot 24?

[Q]: In 1815, French prisoner Jean Valjean is released on parole from Toulon prison after serving nineteen years for stealing a loaf of bread and trying to escape multiple times. On the outside, Valjean s paroled status prevents him from getting work. He is offered shelter by the kindly Bishop of Digne, but Valjean steals his silverware. Captured by police and taken to the Bishop, Valjean is shocked when the Bishop says he gave him the silver, telling him to use it to do something worthwhile with his life. Valjean breaks his parole to start a new life.
Eight years later, Valjean is factory owner and mayor of Montreuil, Pas-de-Calais. He is shocked when a Toulon prison guard Javert arrives as his new chief of police. Javert suspects Valjean s identity when he rescues an injured worker trapped under a heavy cart. One of Valjean s workers, Fantine, is dismissed by the factory foreman upon learning she is sending her earnings to her illegitimate daughter Cosette, who lives with the greedy innkeepers, the Th nardiers. To support her daughter, Fantine becomes a prostitute but is arrested by Javert when she attacks an abusive customer. Valjean, learning who she is, has her hospitalised.
Valjean learns a man has been wrongly identified as him, and reveals his true identity to a court before returning to the dying Fantine, promising to care for Cosette. Javert arrives but Valjean escapes, finding Cosette and pays Fantine s debts to the Th nardiers. Valjean and Cosette flee Javert, hiding in a convent, aided by the worker Valjean rescued before. Nine years later, Valjean has become a philanthropist and helps the poor in Paris. General Lamarque, the only government official sympathetic to the poor, dies, and a group of revolutionists called the Friends of the ABC plot to rebel against the monarchy. Marius Pontmercy, a member of the Friends, encounters Cosette and they fall in love, asking ponine, the Th nardiers daughter to help find her.
After Marius and Cosette meet and confess their love, ponine prevents her father from robbing Valjean s house. Valjean, believing Javert is near, makes plans to flee to England with Cosette. Cosette writes a letter for Marius, but ponine hides it, intending on dying with Marius during the rebellion. During Lamarque s funeral procession, the revolt begins and barricades are built across Paris. Javert pretends to be an ally to spy on the rebels but the street urchin Gavroche exposes him as a policeman. During the first skirmish against the soldiers, ponine takes a bullet for Marius and dies in his arms, giving him Cosette s letter and confesses to him beforehand. Gavroche takes Marius reply to Valjean, who joins the revolution to guard Marius.
Valjean offers to execute Javert but actually releases him, faking his death. By dawn, the soldiers are close to ending the revolution, storming the students barricade and killing everyone save Marius and Valjean, who escape into the sewers. Th nardier comes across Valjean and the unconscious Marius, stealing the latter s ring, before pointing a way out. Valjean finds Javert waiting for him, ignoring his nemesis threats. Javert, morally confused by the mercy of Valjean, commits suicide by throwing himself in the Seine. Marius recovers but is traumatised by the death of his friends.
Marius and Cosette plan to marry but Valjean, concerned his presence would threaten their happiness, makes plans to leave and reveals his identity to Marius, who promises to remain silent. Cosette and Marius marry but the Th nardiers crash the wedding to try and blackmail Marius, Th nardier saying he witnessed Valjean carrying a murdered corpse and produces the stolen ring. Marius assaults Th nardier who reveals Valjean is at the convent. The dying Valjean reunites with Cosette and Marius, giving them letters of confession, before peacefully dying, guided away by Fantine and the Bishop s spirits.
[A]: Which year was Jean Valjean released on parole?

[Q]: To Epicurus, the unhappiness and degradation of humans arose largely from the dread which they entertained of the power of the deities, from terror of their wrath. This wrath was supposed to be displayed by the misfortunes inflicted in this life and by the everlasting tortures that were the lot of the guilty in a future state (or, where these feelings were not strongly developed, from a vague dread of gloom and misery after death). To remove these fears, and thus to establish tranquility in the heart, was the purpose of his teaching. Thus the deities, whose existence he did not deny, lived forevermore in the enjoyment of absolute peace, strangers to all the passions, desires, and fears, which agitate the human heart, totally indifferent to the world and its inhabitants, unmoved alike by their virtues and their crimes.
To prove this position he called upon the atomism of Democritus, so as to demonstrate that the material universe was formed not by a Supreme Being, but by the mixing of elemental particles that had existed from all eternity governed by certain simple laws. Lucretius' task was to clearly state and fully develop these views in an attractive form; his work was an attempt to show that everything in nature can be explained by natural laws, without the need for the intervention of divine beings.
Lucretius identifies the supernatural with the notion that the deities created our world or interfere with its operations in some way. He argues against fear of such deities by demonstrating, through observations and arguments, that the operations of the world can be accounted for in terms of natural phenomena. These phenomena are the regular, but purposeless motions and interactions of tiny atoms in empty space. Meanwhile, he argues against the fear of death by stating that death is the dissipation of a being's material mind. Lucretius uses the analogy of a vessel, stating that the physical body is the vessel that holds both the mind (mens) and spirit (anima) of a human being. Neither the mind nor spirit can survive independent of the body. Thus Lucretius states that once the vessel (the body) shatters (dies) its contents (mind and spirit) can no longer exist. So, as a simple ceasing-to-be, death can be neither good nor bad for this being. Being completely devoid of sensation and thought, a dead person cannot miss being alive. According to Lucretius, fear of death is a projection of terrors experienced in life, of pain that only a living (intact) mind can feel. Lucretius also puts forward the 'symmetry argument' against the fear of death. In it, he says that people who fear the prospect of eternal non-existence after death should think back to the eternity of non-existence before their birth, which probably did not cause them much suffering.
[A]:
What particles does Epicurus want to learn about?