Problem: Albert the Great wrote that wisdom and understanding enhance one's faith in God. According to him, these are the tools that God uses to commune with a contemplative. Love in the soul is both the cause and result of true understanding and judgement. It causes not only an intellectual knowledge of God, but a spiritual and emotional knowledge as well. Contemplation is the means whereby one can obtain this goal of understanding. Things that once seemed static and unchanging become full of possibility and perfection. The contemplative then knows that God is, but she does not know what God is. Thus, contemplation forever produces a mystified, imperfect knowledge of God. The soul is exalted beyond the rest of God's creation but it cannot see God Himself.
If someone contemplates God forever, what type of knowledge will they obtain?
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Answer: imperfect

Problem: The population of the province in 1900 was 1,996,626 people, with a religious makeup of 1,698,465 Protestants, 269,196 Roman Catholics, and 13,877 Jews. The Low Prussian dialect predominated in East Prussia, although High Prussian was spoken in Warmia. The numbers of Masurians, Kursenieki and Prussian Lithuanians decreased over time due to the process of Germanization. The Polish-speaking population concentrated in the south of the province (Masuria and Warmia) and all German geographic atlases at the start of 20th century showed the southern part of East Prussia as Polish with the number of Poles estimated at the time to be 300,000. Kursenieki inhabited the areas around the Curonian lagoon, while Lithuanian-speaking Prussians concentrated in the northeast in (Lithuania Minor). The Old Prussian ethnic group became completely Germanized over time and the Old Prussian language died out in the 18th century.
What religion were most Prussian Lithuanians?
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Answer: unanswerable

Problem: However, Avicenna posited the brain as the place where reason interacts with sensation. Sensation prepares the soul to receive rational concepts from the universal Agent Intellect. The first knowledge of the flying person would be "I am," affirming his or her essence. That essence could not be the body, obviously, as the flying person has no sensation. Thus, the knowledge that "I am" is the core of a human being: the soul exists and is self-aware. Avicenna thus concluded that the idea of the self is not logically dependent on any physical thing, and that the soul should not be seen in relative terms, but as a primary given, a substance. The body is unnecessary; in relation to it, the soul is its perfection. In itself, the soul is an immaterial substance.
What is necessary in relation to the soul?
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Answer:
unanswerable