IN: Aimee Semple McPherson (Aimee, in the original French; October 9, 1890 - September 27, 1944), also known as Sister Aimee or simply Sister, was a Canadian-American Pentecostal evangelist and media celebrity in the 1920s and 1930s, famous for founding the Foursquare Church. McPherson has been noted as a pioneer in the use of modern media, because she used radio to draw on the growing appeal of popular entertainment in North America and incorporated other forms into her weekly sermons at Angelus Temple, one of the first megachurches. In her time she was the most publicized Christian evangelist, surpassing Billy Sunday and her other predecessors. She conducted public faith healing demonstrations before large crowds; testimonies conveyed tens of thousands of people healed.

McPherson's ability to draw crowds was also greatly assisted by her apparently successful faith healing presentations. According to Nancy Barr Mavity, an early McPherson biographer, almost by accident, the evangelist discovered when she laid hands on sick or injured persons, they got well. Mavity further wrote, describing the healing power "beyond her conscience [sic] control" and "profoundly troubling" however a phenomenon familiar to the psychiatrist although "none the less [sic] mysterious." During a 1916 revival meeting in Corona, Long Island, New York, a young woman in the advanced stages of rheumatoid arthritis was brought to the altar by friends. McPherson would have preferred to pray with her privately. However, the woman insisted upon immediate prayer. McPherson laid hands on her and prayed. Before the gathered parishioners, the woman walked out of the church without crutches. McPherson's reputation as a faith healer rapidly became known and the sick and injured people came to her by the tens of thousands. The Faith Healing Ministry of Aimee Semple McPherson was extensively written about in the news media and was a large part of her early career legacy. No one has ever been credited by secular witnesses with anywhere near the numbers of faith healings attributed to McPherson, especially during the years 1919 to 1922. Over time, though, she almost withdrew from the faith-healing aspect of her services, since it was overwhelming other areas of her ministry. Scheduled weekly and monthly healing sessions nevertheless remained highly popular with the public until her death in 1944.

Did she get better after Aimee touched her?

OUT: McPherson laid hands on her and prayed. Before the gathered parishioners, the woman walked out of the church without crutches.

IN: Hugh Redwald Trevor-Roper, Baron Dacre of Glanton, FBA (15 January 1914 - 26 January 2003), was a British historian of early modern Britain and Nazi Germany. He was Regius Professor of Modern History at the University of Oxford. Trevor-Roper was made a life peer in 1979 on the recommendation of Prime Minister Margaret Thatcher, choosing the title Baron Dacre of Glanton. Trevor-Roper was a polemicist and essayist on a wide range of historical topics, but particularly England in the 16th and 17th centuries and Nazi Germany.

In 1980 at the age of 67, he became Master of Peterhouse, the oldest and smallest college in the University of Cambridge. His election, which surprised his friends, was engineered by a group of Fellows led by Maurice Cowling, then the leading Peterhouse historian. The Fellows chose him because Cowling's reactionary clique thought he would be an arch-conservative who would oppose the admission of women. In the event, Trevor-Roper feuded constantly with Cowling and his allies, while launching a series of administrative reforms. Women were admitted in 1983 at his urging. The British journalist Neal Ascherson summarised the quarrel between Cowling and Trevor-Roper as: Lord Dacre, far from being a romantic Tory ultra, turned out to be an anti-clerical Whig with a preference for free speech over superstition. He did not find it normal that fellows should wear mourning on the anniversary of General Franco's death, attend parties in SS uniform or insult black and Jewish guests at high table. For the next seven years, Trevor-Roper battled to suppress the insurgency of the Cowling clique ("a strong mind trapped in its own glutinous frustrations"), and to bring the college back to a condition in which students might actually want to go there. Neither side won this struggle, which soon became a campaign to drive Trevor-Roper out of the college by grotesque rudeness and insubordination. In a review of Adam Sisman's 2010 biography of Trevor-Roper, the Economist wrote that picture of Peterhouse in the 1980s was "startling", stating the college had become under Cowling's influence a sort of right-wing "lunatic asylum", who were determined to sabotage Trevor-Roper's reforms. In 1987 he retired complaining of "seven wasted years."

Why was it startling?

OUT: that picture of Peterhouse in the 1980s

IN: Legion (David Charles Haller) is a fictional superhero appearing in American comic books published by Marvel Comics. He is the mutant son of Professor Charles Xavier and Gabrielle Haller. Legion takes the role of an antihero who has a severe mental illness including a form of dissociative identity disorder, in which each of his alternate personas controls one of his many superpowers. The television series Legion premiered on FX network in 2017.

Charles Xavier met Gabrielle Haller while he was working in an Israeli psychiatric facility where she was one of his patients. Xavier was secretly using his psychic powers to ease the pain of Holocaust survivors institutionalized there. The two had an affair that resulted in the birth of their son David. Xavier was initially unaware of this, as Gabrielle never told him she was pregnant. When he was very young, David was among the victims of a terrorist attack, in which he was the only survivor. The trauma of the situation caused David to manifest his mutant powers, incinerating the minds of the terrorists. In the process, he absorbed the mind of the terrorist leader, Jemail Karami, into his own. Being linked to so many others at their time of death, he was rendered catatonic, and remained in the care of Moira MacTaggert at the Muir Island mutant research facility. The trauma caused David's personality to splinter, with each of the personalities controlling a different aspect of his psionic power. Karami struggled for years to separate his consciousness from David's. Using David's telepathic abilities, he reintegrated the multiple personalities into David's core personality. Some of the personalities resisted Karami, and two proved to be formidable opponents: Jack Wayne, a swaggering adventurer, who commands David's telekinetic power, and Cyndi, a temperamental, rebellious girl who controls David's pyrokinetic power. Wayne intended to destroy Karami's consciousness to preserve his own independent existence within David's mind. Neither personality succeeds, and Karami, Wayne, and Cyndi continue as David's dominant personalities. During his time at Muir Island, David emerged from his catatonia. Soon after, David was possessed by the Shadow King, who used his powers to psychically increase the amount of hatred in the world and feed on the malignant energy. During this time, the Shadow King, as David, killed the mutant Destiny. The X-Men and X-Factor fought the Shadow King, and as a result, David was left in a coma.

What kind of psionic powers?

OUT:
Jack Wayne, a swaggering adventurer, who commands David's telekinetic power,