This task is about reading the given passage and construct a question about the information present in the passage. Construct a question in such a way that (i) it is unambiguous, (ii) it is answerable from the passage, (iii) its answer is unique (iv) its answer is a continuous text span from the paragraph. Avoid creating questions that (i) can be answered correctly without actually understanding the paragraph and (ii) uses same words or phrases given in the passage.
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Question: The double indirect method can be used when it is important to see the work during the creation process as it will appear when completed. The tesserae are placed face-up on a medium (often adhesive-backed paper, sticky plastic or soft lime or putty) as it will appear when installed. When the mosaic is complete, a similar medium is placed atop it. The piece is then turned over, the original underlying material is carefully removed, and the piece is installed as in the indirect method described above. In comparison to the indirect method, this is a complex system to use and requires great skill on the part of the operator, to avoid damaging the work. Its greatest advantage lies in the possibility of the operator directly controlling the final result of the work, which is important e.g. when the human figure is involved. This method was created in 1989 by Maurizio Placuzzi and registered for industrial use (patent n. 0000222556) under the name of his company, Sicis International Srl, now Sicis The Art Mosaic Factory Srl.

Answer: When is the double indirect method of mosaic useful?

Question: The Polish term "szlachta" designated the formalized, hereditary noble class of Polish-Lithuanian Commonwealth. In official Latin documents of the old Commonwealth, hereditary szlachta are referred to as "nobilitas" and are indeed the equivalent in legal status of the English nobility.

Answer: What term designated the noble class of polish Lithuania common wealth?

Question: Apollo was worshipped as Actiacus (/kta.ks/ ak-TY--ks; , Aktiakos, literally "Actian"), Delphinius (/dlfnis/ del-FIN-ee-s; , Delphinios, literally "Delphic"), and Pythius (/pis/ PITH-ee-s; , Puthios, from , Pytho, the area around Delphi), after Actium () and Delphi () respectively, two of his principal places of worship. An etiology in the Homeric hymns associated the epithet "Delphinius" with dolphins. He was worshipped as Acraephius (/krifis/ -KREE-fee-s; ,[clarification needed] Akraiphios, literally "Acraephian") or Acraephiaeus (/krifiis/ -KREE-fee-EE-s; , Akraiphiaios, literally "Acraephian") in the Boeotian town of Acraephia (), reputedly founded by his son Acraepheus; and as Smintheus (/smnjus/ SMIN-thews; , Smintheus, "Sminthian"that is, "of the town of Sminthos or Sminthe") near the Troad town of Hamaxitus. The epithet "Smintheus" has historically been confused with , "mouse", in association with Apollo's role as a god of disease. For this he was also known as Parnopius (/prnopis/ par-NOH-pee-s; , Parnopios, from , "locust") and to the Romans as Culicarius (/kjulkris/ KEW-li-KARR-ee-s; from Latin culicarius, "of midges").

Answer:
The epithet Delphinius is associated with what animal?