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The Jenkins Orphanage was established in 1891 by the Rev. Daniel J. Jenkins in Charleston. The orphanage accepted donations of musical instruments and Rev. Jenkins hired local Charleston musicians and Avery Institute Graduates to tutor the boys in music. As a result, Charleston musicians became proficient on a variety of instruments and were able to read music expertly. These traits set Jenkins musicians apart and helped land some of them positions in big bands with Duke Ellington and Count Basie. William "Cat" Anderson, Jabbo Smith, and Freddie Green are but a few of the alumni from the Jenkins Orphanage band who became professional musicians in some of the best bands of the day. Orphanages around the country began to develop brass bands in the wake of the Jenkins Orphanage Band's success. At the Colored Waif's Home Brass Band in New Orleans, for example, a young trumpeter named Louis Armstrong first began to draw attention.
What type of donations did the Jerkins Orphanage accept?
A: donations of musical instruments

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In an attempt at reform, Eritrean government officials and NGO representatives have participated in numerous public meetings and dialogues. In these sessions they have answered questions as fundamental as, "What are human rights?", "Who determines what are human rights?", and "What should take precedence, human or communal rights?" In 2007, the Eritrean government also banned female genital mutilation. In Regional Assemblies and religious circles, Eritreans themselves speak out continuously against the use of female circumcision. They cite health concerns and individual freedom as being of primary concern when they say this. Furthermore, they implore rural peoples to cast away this ancient cultural practice. Additionally, a new movement called Citizens for Democratic Rights in Eritrea aimed at bringing about dialogue between the government and opposition was formed in early 2009. The group consists of ordinary citizens and some people close to the government.
Why have Eritrean government officials participated in numerous meetings with NGO representatives?
A: In an attempt at reform

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Prior to 1917, Turkey used the lunar Islamic calendar with the Hegira era for general purposes and the Julian calendar for fiscal purposes. The start of the fiscal year was eventually fixed at 1 March and the year number was roughly equivalent to the Hegira year (see Rumi calendar). As the solar year is longer than the lunar year this originally entailed the use of "escape years" every so often when the number of the fiscal year would jump. From 1 March 1917 the fiscal year became Gregorian, rather than Julian. On 1 January 1926 the use of the Gregorian calendar was extended to include use for general purposes and the number of the year became the same as in other countries.
Who use the lunar Islamic calendar until the nineteenth century?
A: unanswerable

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In the east there is a Dutch Low Saxon dialect area, comprising the provinces of Groningen, Drenthe and Overijssel, and parts of the province of Gelderland as well. The IJssel river roughly forms the linguistic watershed here. This group, though not being Low Franconian and being close to the neighbouring Low German, is regarded as Dutch, because of a number of reasons. From the 14th to 15th century onward, its urban centers (Deventer, Zwolle and Kampen as well as Zutphen and Doesburg) have been increasingly influenced by the western written Dutch and became a linguistically mixed area. From the 17th century onward, it was gradually integrated into the Dutch language area. In other words, this group is Dutch synchronically but not diachronically.[citation needed]
Although Dutch Low Saxon is similar to Low German, it's synchronically included with which language?
A:
Dutch