Input: { { lang } } centers on a man who roams the street night after night . Hidden under his hat and rain jacket he strives for one goal : to find the culprit - the one whom he can make responsible for his suffering . If he wanted to , he could confront him , but he lacks the audacity to do so . He considers suicide , but his courage fails him once again . The options do not appear to present him with a way out and would not personally satisfy him . Finley blames not himself , but only others . In this case he looks to his girlfriend , Violet . He drowns Violet in the bath whilst giving her a massage , Which had become a common ritual for them . On one hand he does this out of malice , on the other to be close to her just one more time . Through this action he wishes to break the growing distance he has come to feel between them , though the actual outcome is the infliction of the greatest possible loneliness , as he turns into a monster . Finley only realizes with hindsight that his misdeeds far surpass those of Violet .
"Who does Finley think is the cause of his current suffering?" is "A man"?

OPTIONS:
- no
- yes
Output: yes
Input: Chinese Influences: The Japanese were forced out of the Korean peninsula in the sixth century, but not before the Koreans had bequeathed to the Yamato court copies of the sacred images and scriptures of Chinese Buddhism. Just as Christianity introduced Mediterranean culture into northern Europe, so Buddhism brought Chinese culture into Japanese society. Throughout the seventh and eighth centuries numerous Japanese monks, scholars, and artists made the perilous trip west across the Sea of Japan to study Chinese religion, history, music, literature, and paintinglater to be brought back for further development in Japan. An outstanding figure of this time was Prince Shotoku, who in 604 developed the "Seventeen-Article Constitution," outlining a code of human conduct and the ideals of state as a basic law for the nation. He also established relations with the Sui dynasty in China. Through him, the Japanese imperial court developed Chinese patterns of centralized government, with its formal bureaucracy of eight court ranks. The Chinese calendar was used to calculate the year of Japan's foundation by counting back the 1,260 years of the Chinese cosmological cycle. Thus, 660 b.c. is still the official date celebrated nationwide. At this early stage in its history Japan was already (for the most part) only nominally ruled by the emperor. De facto power was exercised by the militarily and economically strongest family. The Sogas had promoted Buddhism as an imperially sanctioned counterweight to the native Shinto religion, along with the new Chinese customs, to weaken the influence of their more conservative rivals. But they in turn were ousted in a.d. 645 by Nakatomi Kamatari, founder of the great Fujiwara clan, which was to rule Japanese affairs for hundreds of years and provide prominent advisers to the emperor even up to the 19th century.
"Who helped influence the Japanese imperial court to develop Chinese patterns of centralized government?" is "Japanese monks"?

OPTIONS:
- no
- yes
Output: no
Input: If you build a campfire, you start with a large stack of sticks and logs. As the fire burns, the stack slowly shrinks. By the end of the evening, all that is left is a small pile of ashes. What happened to the matter that you started with? Was it destroyed by the flames? It may seem that way. What do you think happened? The truth is that the same amount of matter still exists. The wood changed not only to ashes, but also to carbon dioxide, water vapor, and other gases. The gases floated off into the air, leaving behind just the ashes. Although matter was changed, it was not created or destroyed. Because the same amount of matter still exists, we can say that matter is conserved. You may wonder how it can be conserved if something is now missing? Assume you had measured the mass of the wood before you burned it. Assume you had also trapped the gases released by the burning wood and measured their mass and the mass of the ashes. What would you find? The ashes and gases combined have the same mass as the wood you started with. This example illustrates the law of conservation of mass.
"What happened to the matter changed to when burning a fire?" is "The wood changed to carbon dioxide, water vapor, and other gases that floated off into the air, leaving behind just the ashes"?

OPTIONS:
- no
- yes
Output:
yes