Question: Read this and answer the question

The immediate nationwide uprisings against the new government began by the 1979 Kurdish rebellion with the Khuzestan uprisings, along with the uprisings in Sistan and Baluchestan Province and other areas. Over the next several years, these uprisings were subdued in a violent manner by the new Islamic government. The new government went about purging itself of the non-Islamist political opposition. Although both nationalists and Marxists had initially joined with Islamists to overthrow the Shah, tens of thousands were executed by the Islamic government afterward.

The new Iranian government following the Shah's downfall dealt with the Kurdish rebellion in what year?
Answer: 1979

Problem: In 1842, the Bishop of Vincennes, Celestine Guynemer de la Hailandiere, offered land to Father Edward Sorin of the Congregation of the Holy Cross, on the condition that he build a college in two years. Fr. Sorin arrived on the site with eight Holy Cross brothers from France and Ireland on November 26, 1842, and began the school using Father Stephen Badin's old log chapel. He soon erected additional buildings, including Old College, the first church, and the first main building. They immediately acquired two students and set about building additions to the campus.
Which church was Father Edward Sorin representing?
The answer is the following: the Congregation of the Holy Cross

So-called voiced aspirated consonants are nearly always pronounced instead with breathy voice, a type of phonation or vibration of the vocal folds. The modifier letter after a voiced consonant actually represents a breathy-voiced or murmured dental stop, as with the "voiced aspirated" bilabial stop b in the Indo-Aryan languages. This consonant is therefore more accurately transcribed as b, with the diacritic for breathy voice, or with the modifier letter b, a superscript form of the symbol for the voiced glottal fricative .
The b in the Indo-Aryan languages is better transcribed how for breathy voice?
b, with the diacritic

Input: Athanasius of Alexandria
The accession of Valens gave a fresh lease of life to the Arian party. He issued a decree banishing the bishops who had been deposed by Constantius, but who had been permitted by Jovian to return to their sees. The news created the greatest consternation in the city of Alexandria itself, and the prefect, in order to prevent a serious outbreak, gave public assurance that the very special case of Athanasius would be laid before the emperor. But the saint seems to have divined what was preparing in secret against him. He quietly withdrew from Alexandria, 5 October, and took up his abode in a country house outside the city. Valens, who seems to have sincerely dreaded the possible consequences of another popular outbreak, within a few weeks issued orders allowing Athanasius to return to his episcopal see.

Valens' banishment of Athanasius created the greatest consternation in what city?
Output: Alexandria

Input: Article: The post-Mughal era was dominated by the rise of the Maratha suzerainty as other small regional states (mostly late Mughal tributary states) emerged, and also by the increasing activities of European powers. There is no doubt that the single most important power to emerge in the long twilight of the Mughal dynasty was the Maratha confederacy. The Maratha kingdom was founded and consolidated by Chatrapati Shivaji, a Maratha aristocrat of the Bhonsle clan who was determined to establish Hindavi Swarajya. Sir J.N. Sarkar described Shivaji as "the last great constructive genius and nation builder that the Hindu race has produced". However, the credit for making the Marathas formidable power nationally goes to Peshwa Bajirao I. Historian K.K. Datta wrote about Bajirao I:

Now answer this question: The rise of what dynasty followed the era of the Mughals?

Output: Maratha suzerainty

Problem: Upon this basis, along with that of the logical content of assertions (where logical content is inversely proportional to probability), Popper went on to develop his important notion of verisimilitude or "truthlikeness". The intuitive idea behind verisimilitude is that the assertions or hypotheses of scientific theories can be objectively measured with respect to the amount of truth and falsity that they imply. And, in this way, one theory can be evaluated as more or less true than another on a quantitative basis which, Popper emphasises forcefully, has nothing to do with "subjective probabilities" or other merely "epistemic" considerations.
Poppers notion of verisimilitude leaves no place for which kind of probabilities in the evaluation of scientific hypotheses?
The answer is the following:
subjective