This task involves creating answers to complex questions, from a given passage. Answering these questions, typically involve understanding multiple sentences. Make sure that your answer has the same type as the "answer type" mentioned in input. The provided "answer type" can be of any of the following types: "span", "date", "number". A "span" answer is a continuous phrase taken directly from the passage or question. You can directly copy-paste the text from the passage or the question for span type answers. If you find multiple spans, please add them all as a comma separated list. Please restrict each span to five words. A "number" type answer can include a digit specifying an actual value. For "date" type answers, use DD MM YYYY format e.g. 11 Jan 1992. If full date is not available in the passage you can write partial date such as 1992 or Jan 1992. If you find multiple spans, please add them all as a comma separated list. Please restrict each span to five words.

Input: Consider Input: Passage: The Armenian Prelature of Cyprus was established in 973 by Catholicos Khatchig I. Historically, the Prelature has been under the jurisdiction of the Catholicosate of the Great House of Cilicia, while today it is the oldest theme that falls under its jurisdiction. Since 2014 the Prelate, a Catholicosal Vicar General, has been Archbishop Nareg Alemezian. The parish priest in Nicosia is Fr. Momik Habeshian, while the parish priest in Larnaca and Limassol is Fr. Mashdots Ashkarian. For centuries, the Prelature building was located within the Armenian compound in Victoria street in walled Nicosia; when that area was taken over by Turkish-Cypriot extremists in 1963-1964, the Prelature was temporarily housed in Aram Ouzounian street and, later on, in Kyriakos Matsis street in Ayios Dhometios. Thanks to the efforts of Bishop Zareh Aznavorian and with financial aid from the Evangelical Church of Westphalia, the new Prelature building was erected in 1983, next to the Virgin Mary church and the Nareg school in Nicosia, by architects Athos Dikaios & Alkis Dikaios; it was officially inaugurated on 4 March 1984, during the pastoral visit of Catholicos Karekin II. By initiative of Archbishop Varoujan Hergelian, in 1998 the basement of the building was renovated and the "Vahram Utidjian" Hall was formed; previously a store room, it became a reality from the proceeds of the auction in 1994 of the art collection that Vahram Utidjian had donated to the Prelature in 1954. It was inaugurated on 3 February 1999 by Catholicos Aram I; numerous charity, communal and cultural events take place there. The Prelature's consistory houses a collection of ecclesiastical relics, some of which were previously in the old Virgin Mary church or the Magaravank.
Question: How many years after the Prelature building was inaugurated was the basement "Vahram Utidjian" Hall inaugurated?
Answer type: Number

Output: 15.

Input: Consider Input: Passage: Buffalo struck first late in the first quarter when Willis McGahee broke through a hole and ran 57 yards to the end zone. Justin Miller put the Jets in good field position with the ensuing kickoff return, and after Chad Pennington found Laveranues Coles on a long completion, he found him on a 10-yard pass for a touchdown, knotting the game at 7. On the next drive, Anthony Thomas fumbled for Buffalo and Miller recovered. Mike Nugent would knock in a 30-yard field goal to give the Jets the lead. With 4:59 left in the half, J. P. Losman found Lee Evans on a deep pass downfield that went for a 77-yard touchdown. On the first play after the two-minute warning, Pennington was intercepted by Nate Clements, who returned it 42 yards for a score. Nugent would add a 38-yard field goal right before halftime, and the Jets trailed 21-13 at halftime. The defenses held firm for a majority of the third quarter, before Losman found Robert Royal on a 6-yard touchdown pass. Rian Lindell's 34-yard field goal with 8:04 remaining capped the scoring.
Question: How many yards was the difference between the longest and shortest field goals?
Answer type: Number

Output: 8.

Input: Consider Input: Passage: The 969 Movement is a nationalist movement opposed to what they see as Islam's expansion in predominantly-Buddhist Burma. The three digits of 969 "symbolise the virtues of the Buddha, Buddhist practices and the Buddhist community". The first 9 stands for the nine special attributes of the Lord Buddha and the 6 for the six special attributes of his Dharma, or Buddhist Teachings, and the last 9 represents the nine special attributes of Buddhist Sangha . Those special attributes are the Three Jewels of the Buddha. In the past, the Buddha, Sangha, Dhamma, the wheel of Dhamma, and "969" were Buddhist signs. The movement has inspired strong reactions within and beyond Myanmar. In the international media it has received criticism. The Straits Times reported that Ashin Wirathu, the movement's leader, responded to recent anti-Muslim violence with pledges to work for peace but critics remain sceptical. Various media organizations have described the movement as being anti-Muslim or "Islamophobic". The movement's Myanmar Buddhist supporters deny it is anti-Muslim, with Bhikkhu Wirathu stating it is a protective movement about targeting "Bengalis who are terrorizing ethnic Rakhine ". Alex Bookbinder, in The Atlantic, links the movement's origins in a book written in the late 1990s by Kyaw Lwin, a functionary in the Ministry of Religious Affairs, and its precepts are rooted in a traditional belief in numerology. Across South Asia, Muslims represent the phrase "In the Name of Allah, the Compassionate and Merciful" with the number 786, and businesses display the number to indicate that they are Muslim-owned. 969's proponents see this as a Muslim plot to conquer Burma in the 21st century, based on the premise that 7 plus 8 plus 6 is equal to 21. The number 969 is intended to be 786's cosmological opposite.
Question: How many more special attributes does the Lord Buddha have compared to Dharma?
Answer type: Number
Output: 3.