Background: Sage, also known as Tessa, is a fictional character in the Marvel Comics universe. She has most often been associated with the X-Men and the Hellfire Club, whom she spied upon for Professor Charles Xavier. A mutant, Sage possesses a number of mental abilities and was originally presented as the personal assistant to the Hellfire Club's Sebastian Shaw, but an extended retcon revealed that she was one of the first mutants discovered by Professor Xavier. She has been a member of the original X-Men teams, Excalibur, the Exiles, and a cross-dimensional X-Men team similar to the Exiles known as the X-Treme X-Men.
Context: Years later, Sage meets up again with Xavier, who at the time is recruiting the original X-Men. Instead of being chosen for the first X-Men class, she is instead sent to spy on the Hellfire Club as Tessa, and to keep watch on Sebastian Shaw, something which returns to haunt her in the following years. While working at the Hellfire Club she encounters Psylocke, Jean Grey, and Emma Frost, who at this point is the White Queen. While she is able to successfully warn Psylocke away from the Hellfire Club, Tessa is later remorseful that she is unable to similarly prevent the corruption of Phoenix into the Black Queen. This transformation is a key factor in the creation of Dark Phoenix. Sometime during Tessa's time with the Hellfire Club, Sebastian Shaw and Emma Frost dare the man known as Elias Bogan to wager in a game of poker. Though he holds no official rank in the Inner Circle, the telepathic Bogan is one of the Club's most important and powerful members; his patronage guarantees success in the organization. By the terms of the wager, if Shaw lost, Frost would "belong" to Bogan, but if Bogan's agent lost, then his fortune would be turned over to Shaw. Thanks to Tessa's advice and analytical skills, Bogan loses the game and is forced to honor the wager. Having never lost before, Bogan harbors a grudge against Tessa. During the X-Men's initial conflicts with the Hellfire Club, Tessa primarily maintains a background role and is seen as only Shaw's unusually intelligent assistant. Hints of her more complex role are indicated when she and Xavier are kidnapped by Donald Pierce, a renegade member of the club, with grudges against both organizations. Based on the interactions between Xavier and Tessa, it is unclear whether he is helping to maintain her cover or whether he feels as if he has lost his agent, since the interaction between the two is kept impersonal. The two are rescued by the nascent team of New Mutants, and Tessa takes Pierce into custody on behalf of the Hellfire Club. Tessa's next notable interaction with Xavier's students happens months later when the X-Men and Hellfire Club are hunting down Rachel Summers after her attempted murder of Selene, the newly installed Black Queen. In the middle of their fight, both teams are taken by surprise by Nimrod, a mutant-hunting robot from the future. Recognizing the more immediate threat, the two groups join forces and are able to severely damage Nimrod. The X-Men and Hellfire Club each sustain heavy losses and are forced to flee the scene quickly. Tessa offers Storm and the X-Men temporary sanctuary with the Club, which later results in Magneto and Storm jointly accepting the role of White King in the Inner Circle.
Question: Why was he recruiting them?
Answer:

Background: Plains Indians, Interior Plains Indians or Indigenous people of the Great Plains and Canadian Prairies are the Native American tribes and First Nation band governments who have traditionally lived on the greater Interior Plains (i.e. the Great Plains and the Canadian Prairies) in North America. Their historic nomadic culture and development of equestrian culture and resistance to domination by the government and military forces of Canada and the United States have made the Plains Indian culture groups an archetype in literature and art for American Indians everywhere. Plains Indians are usually divided into two broad classifications which overlap to some degree. The first group became a fully nomadic horse culture during the 18th and 19th centuries, following the vast herds of buffalo, although some tribes occasionally engaged in agriculture.
Context: The nomadic tribes historically survived on hunting and gathering, and the American Bison was one primary resource for items which people used for everyday life, including food, cups, decorations, crafting tools, knives, and clothing. The tribes followed the seasonal grazing and migration of buffalo. The Plains Indians lived in teepees because they were easily disassembled and allowed the nomadic life of following game. When horses were obtained, the Plains tribes rapidly integrated them into their daily lives. People in the southwest began to acquire horses in the 16th century by trading or stealing them from Spanish colonists in New Mexico. As horse culture moved northward, the Comanche were among the first to commit to a fully mounted nomadic lifestyle. This occurred by the 1730s, when they had acquired enough horses to put all their people on horseback. The Spanish explorer Francisco Vasquez de Coronado was the first European to describe the Plains Indian culture. While searching for a reputedly wealthy land called Quivira in 1541, Coronado came across the Querechos in the Texas panhandle. The Querechos were the people later called Apache. According to the Spaniards, the Querechos lived "in tents made of the tanned skins of the cows (bison). They dry the flesh in the sun, cutting it thin like a leaf, and when dry they grind it like meal to keep it and make a sort of sea soup of it to eat....They season it with fat, which they always try to secure when they kill a cow. They empty a large gut and fill it with blood, and carry this around the neck to drink when they are thirsty." Coronado described many common features of Plains Indians culture: skin tepees, travois pulled by dogs, Plains Indian Sign Language, and staple foods such as jerky and pemmican. The Plains Indians found by Coronado had not yet obtained horses; it was the introduction of the horse that revolutionized Plains culture. By the 19th century, the typical year of the Lakota and other northern nomads was a communal buffalo hunt as early in spring as their horses had recovered from the rigors of the winter. In June and July the scattered bands of the tribes gathered together into large encampments, which included ceremonies such as the Sun Dance. These gatherings afforded leaders to meet to make political decisions, plan movements, arbitrate disputes, and organize and launch raiding expeditions or war parties. In the fall, people would split up into smaller bands to facilitate hunting to procure meat for the long winter. Between the fall hunt and the onset of winter was a time when Lakota warriors could undertake raiding and warfare. With the coming of winter snows, the Lakota settled into winter camps, where activities of the season ceremonies and dances as well as trying to ensure adequate winter feed for their horses. On the southern plains, with their milder winters, the fall and winter was often the raiding season. Beginning in the 1830s, the Comanche and their allies often raided for horses and other goods deep into Mexico, sometimes venturing 1,000 miles (1,600 km) south from their homes near the Red River in Texas and Oklahoma.
Question: What did the Indians hunt?
Answer:
American Bison was one primary resource for items which people used for everyday life,