praj-17/QA-MCQ-Open-ended huggingface dataset:
Title: Baptists
Context: In 1609, while still there, Smyth wrote a tract titled "The Character of the Beast," or "The False Constitution of the Church." In it he expressed two propositions: first, infants are not to be baptized; and second, "Antichristians converted are to be admitted into the true Church by baptism." Hence, his conviction was that a scriptural church should consist only of regenerate believers who have been baptized on a personal confession of faith. He rejected the Separatist movement's doctrine of infant baptism (paedobaptism). Shortly thereafter, Smyth left the group, and layman Thomas Helwys took over the leadership, leading the church back to England in 1611. Ultimately, Smyth became committed to believers' baptism as the only biblical baptism. He was convinced on the basis of his interpretation of Scripture that infants would not be damned should they die in infancy.

question: Smyth wrote a tract titled what? 

answer: "The Character of the Beast," or "The False Constitution of the Church."

question: What was his first proposition? 

answer: infants are not to be baptized

question: What was his second proposition? 

answer: Antichristians converted are to be admitted into the true Church by baptism

question: Smyth believed a scriptural church should consist only of regenerate believers who have been what? 

answer: baptized on a personal confession of faith

question: What is paedobaptism? 

answer: infant baptism
Title: Baptists
Context: Smyth, convinced that his self-baptism was invalid, applied with the Mennonites for membership. He died while waiting for membership, and some of his followers became Mennonites. Thomas Helwys and others kept their baptism and their Baptist commitments. The modern Baptist denomination is an outgrowth of Smyth's movement. Baptists rejected the name Anabaptist when they were called that by opponents in derision. McBeth writes that as late as the 18th century, many Baptists referred to themselves as "the Christians commonly—though falsely—called Anabaptists."

question: Who thought their self-baptism was invalid? 

answer: Smyth

question: Smyth applied for membership with who? 

answer: the Mennonites

question: What is an outgrowth of Smyth's movement? 

answer: The modern Baptist denomination

question: What name did Baptists reject? 

answer: Anabaptist

question: Who wrote that Baptists referred to themselves as "the Christians commonly—though falsely—called Anabaptists?" 

answer: McBeth
Title: Baptists
Context: Another milestone in the early development of Baptist doctrine was in 1638 with John Spilsbury, a Calvinistic minister who helped to promote the strict practice of believer's baptism by immersion. According to Tom Nettles, professor of historical theology at Southern Baptist Theological Seminary, "Spilsbury's cogent arguments for a gathered, disciplined congregation of believers baptized by immersion as constituting the New Testament church gave expression to and built on insights that had emerged within separatism, advanced in the life of John Smyth and the suffering congregation of Thomas Helwys, and matured in Particular Baptists."

question: When did John Spilsbury promote the strict practice of immersion? 

answer: 1638

question: Who promoted strict immersion baptism? 

answer: John Spilsbury

question: Tom Nettles was a professor at what seminary? 

answer: Southern Baptist Theological Seminary

question: What was Tom Nettles a professor of? 

answer: historical theology
Title: Baptists
Context: A minority view is that early seventeenth-century Baptists were influenced by (but not directly connected to) continental Anabaptists. According to this view, the General Baptists shared similarities with Dutch Waterlander Mennonites (one of many Anabaptist groups) including believer's baptism only, religious liberty, separation of church and state, and Arminian views of salvation, predestination and original sin. Representative writers including A.C. Underwood and William R. Estep. Gourley wrote that among some contemporary Baptist scholars who emphasize the faith of the community over soul liberty, the Anabaptist influence theory is making a comeback.

question: Who was thought to be influenced by continental Anabaptists? 

answer: early seventeenth-century Baptists

question: Early seventeenth-century Baptists were thought to be influenced by who? 

answer: continental Anabaptists

question: General Baptists shared similarities with who? 

answer: Dutch Waterlander Mennonites

question: Who are two representative writers? 

answer: A.C. Underwood and William R. Estep. Gourley

question: What were the Dutch Waterlander Mennonites? 

answer: one of many Anabaptist groups
Title: Baptists
Context: Both Roger Williams and John Clarke, his compatriot and coworker for religious freedom, are variously credited as founding the earliest Baptist church in North America. In 1639, Williams established a Baptist church in Providence, Rhode Island, and Clarke began a Baptist church in Newport, Rhode Island. According to a Baptist historian who has researched the matter extensively, "There is much debate over the centuries as to whether the Providence or Newport church deserved the place of 'first' Baptist congregation in America. Exact records for both congregations are lacking."

question: Who founded the earliest Baptist church in North America? 

answer: Roger Williams and John Clarke

question: When was the first American Baptist church established? 

answer: 1639

question: Where did Roger Williams establish a Baptist church? 

answer: Providence, Rhode Island

question: Where did John Clarke establish a Baptist church? 

answer: Newport, Rhode Island

question: Clarke was what to Williams? 

answer: his compatriot and coworker for religious freedom
Title: Baptists
Context: Baptist missionary work in Canada began in the British colony of Nova Scotia (present day Nova Scotia and New Brunswick) in the 1760s. The first official record of a Baptist church in Canada was that of the Horton Baptist Church (now Wolfville) in Wolfville, Nova Scotia on 29 October 1778. The church was established with the assistance of the New Light evangelist Henry Alline. Many of Alline's followers, after his death, would convert and strengthen the Baptist presence in the Atlantic region.[page needed] Two major groups of Baptists formed the basis of the churches in the Maritimes. These were referred to as Regular Baptist (Calvinistic in their doctrine) and Free Will Baptists.

question: Missionary work began in what Canadian colony? 

answer: Nova Scotia

question: When did missionary work begin in Canada? 

answer: 1760s

question: What was the first Baptist church in Canada? 

answer: Horton Baptist Church

question: Where was the first Baptist church located in Canada? 

answer: Wolfville, Nova Scotia

question: When was the first Canadian Baptist church established? 

answer: 29 October 1778
Title: Baptists
Context: In May 1845, the Baptist congregations in the United States split over slavery and missions. The Home Mission Society prevented slaveholders from being appointed as missionaries. The split created the Southern Baptist Convention, while the northern congregations formed their own umbrella organization now called the American Baptist Churches USA (ABC-USA). The Methodist Episcopal Church, South had recently separated over the issue of slavery, and southern Presbyterians would do so shortly thereafter.

question: When did Baptist congregations split over slavery? 

answer: May 1845

question: Why did American Baptist congregations split? 

answer: over slavery and missions

question: Slaveholders were prevented from being appointed as what? 

answer: missionaries

question: Who prevented slaveholders from being appointed missionaries? 

answer: Home Mission Society

question: Northern congregations formed what organization? 

answer: American Baptist Churches USA (ABC-USA)
Title: Baptists
Context: Many Baptist churches choose to affiliate with organizational groups that provide fellowship without control. The largest such group is the Southern Baptist Convention. There also are a substantial number of smaller cooperative groups. Finally, there are Baptist churches that choose to remain autonomous and independent of any denomination, organization, or association. It has been suggested that a primary Baptist principle is that local Baptist Churches are independent and self-governing, and if so the term 'Baptist denomination' may be considered somewhat incongruous.

question: What is the largest fellowship without control? 

answer: Southern Baptist Convention

question: It has been suggested that a primary Baptist principle is that local Baptist Churches are what? 

answer: independent and self-governing

question: What term is considered somewhat incongrous is a self-governing church? 

answer: Baptist denomination
Title: Baptists
Context: Baptists, like other Christians, are defined by doctrine—some of it common to all orthodox and evangelical groups and a portion of it distinctive to Baptists. Through the years, different Baptist groups have issued confessions of faith—without considering them to be creeds—to express their particular doctrinal distinctions in comparison to other Christians as well as in comparison to other Baptists. Most Baptists are evangelical in doctrine, but Baptist beliefs can vary due to the congregational governance system that gives autonomy to individual local Baptist churches. Historically, Baptists have played a key role in encouraging religious freedom and separation of church and state.

question: Baptists are defined by what? 

answer: doctrine

question: Baptists have issued what without considering them to be creeds? 

answer: confessions of faith

question: Most Baptists are what in doctrine? 

answer: evangelical

question: Baptists have played a key role in what? 

answer: encouraging religious freedom and separation of church and state.
Title: Baptists
Context: Shared doctrines would include beliefs about one God; the virgin birth; miracles; atonement for sins through the death, burial, and bodily resurrection of Jesus; the Trinity; the need for salvation (through belief in Jesus Christ as the son of God, his death and resurrection, and confession of Christ as Lord); grace; the Kingdom of God; last things (eschatology) (Jesus Christ will return personally and visibly in glory to the earth, the dead will be raised, and Christ will judge everyone in righteousness); and evangelism and missions. Some historically significant Baptist doctrinal documents include the 1689 London Baptist Confession of Faith, 1742 Philadelphia Baptist Confession, the 1833 New Hampshire Baptist Confession of Faith, the Southern Baptist Convention's Baptist Faith and Message, and written church covenants which some individual Baptist churches adopt as a statement of their faith and beliefs.

question: Beliefs about one God; the virgin birth; miracles; atonement for sins through the death, burial, and bodily resurrection of Jesus are examples of what? 

answer: Shared doctrines

question: When was the London Baptist Confession of Faith created? 

answer: 1689

question: When was the Philadelphia Baptist Confession created? 

answer: 1742

question: When was the New Hampshire Baptist Confession of Faith created? 

answer: 1833
Title: Baptists
Context: Baptists have faced many controversies in their 400-year history, controversies of the level of crises. Baptist historian Walter Shurden says the word "crisis" comes from the Greek word meaning "to decide." Shurden writes that contrary to the presumed negative view of crises, some controversies that reach a crisis level may actually be "positive and highly productive." He claims that even schism, though never ideal, has often produced positive results. In his opinion crises among Baptists each have become decision-moments that shaped their future. Some controversies that have shaped Baptists include the "missions crisis", the "slavery crisis", the "landmark crisis", and the "modernist crisis".

question: "Crisis" comes from a Greek word meaning what? 

answer: to decide

question: Who wrote that some controversies reach a crisis level may actually be "positive and highly productive?" 

answer: Walter Shurden

question: What did Shurden claim was never ideal, has often produced positive results? 

answer: controversies that have shaped Baptists

question: What are some controversies that have shaped Baptists? 

answer: "missions crisis", the "slavery crisis", the "landmark crisis", and the "modernist crisis"
Title: Baptists
Context: Leading up to the American Civil War, Baptists became embroiled in the controversy over slavery in the United States. Whereas in the First Great Awakening, Methodist and Baptist preachers had opposed slavery and urged manumission, over the decades they made more of an accommodation with the institution. They worked with slaveholders in the South to urge a paternalistic institution. Both denominations made direct appeals to slaves and free blacks for conversion. The Baptists particularly allowed them active roles in congregations. By the mid-19th century, northern Baptists tended to oppose slavery. As tensions increased, in 1844 the Home Mission Society refused to appoint a slaveholder as a missionary who had been proposed by Georgia. It noted that missionaries could not take servants with them, and also that the Board did not want to appear to condone slavery.

question: When did Baptists become embroiled in the controversy over slavery in the United States? 

answer: Leading up to the American Civil War

question: When did Methodist and Baptist preachers oppose slavery and urge manumission? 

answer: the First Great Awakening

question: They worked with slaveholders in the South to urge what? 

answer: paternalistic institution

question: What denomination allowed blacks active roles in the congregation? 

answer: The Baptists

question: What refused to appoint a slaveholder as a missionary? 

answer: the Home Mission Society
Title: Baptists
Context: As early as the late 18th century, black Baptists began to organize separate churches, associations and mission agencies, especially in the northern states. Not only did blacks set up some independent congregations in the South before the American Civil War, freedmen quickly separated from white congregations and associations after the war. They wanted to be free of white supervision. In 1866 the Consolidated American Baptist Convention, formed from black Baptists of the South and West, helped southern associations set up black state conventions, which they did in Alabama, Arkansas, Virginia, North Carolina, and Kentucky. In 1880 black state conventions united in the national Foreign Mission Convention, to support black Baptist missionary work. Two other national black conventions were formed, and in 1895 they united as the National Baptist Convention. This organization later went through its own changes, spinning off other conventions. It is the largest black religious organization and the second largest Baptist organization in the world. Baptists are numerically most dominant in the Southeast. In 2007, the Pew Research Center's Religious Landscape Survey found that 45% of all African-Americans identify with Baptist denominations, with the vast majority of those being within the historically black tradition.

question: When did black Baptists began to organize separate churches, associations and mission agencies? 

answer: As early as the late 18th century

question: Who separated from white congregations and associations after the war? 

answer: freedmen

question: Who wanted to be free from white submission? 

answer: freedmen

question: What states setup black conventions? 

answer: Alabama, Arkansas, Virginia, North Carolina, and Kentucky

question: What percentage of all African-Americans identify with Baptist denominations? 

answer: 45%
Title: Baptists
Context: Elsewhere in the Americas, in the Caribbean in particular, Baptist missionaries took an active role in the anti-slavery movement. In Jamaica, for example, William Knibb, a prominent British Baptist missionary, worked toward the emancipation of slaves in the British West Indies (which took place in 1838). Knibb also protagonised the creation of "Free Villages"; rural communities centred around a Baptist church where emancipated slaves could farm their own land. Baptists were likewise active in promoting the education of former slaves; for example, Jamaica's Calabar High School, named after the slave port of Calabar, was formed by Baptist missionaries. At the same time, during and after slavery, slaves and free formed their own Spiritual Baptist movements - breakaway spiritual movements which often expressed resistance to oppression.

question: Where did Baptist missionaries take an active role in the anti-slavery movement? 

answer: the Caribbean

question: Who was a prominent British Baptist missionary in Jamaica? 

answer: William Knibb

question: Where did William Knibb work toward the emancipation of slaves? 

answer: the British West Indies

question: Knibb also protagonised the creation of what? 

answer: Free Villages

question: What was named after the slave port of Calabar? 

answer: Jamaica's Calabar High School
Title: Baptists
Context: On 20 June 1995, the Southern Baptist Convention voted to adopt a resolution renouncing its racist roots and apologizing for its past defense of slavery. More than 20,000 Southern Baptists registered for the meeting in Atlanta. The resolution declared that messengers, as SBC delegates are called, "unwaveringly denounce racism, in all its forms, as deplorable sin" and "lament and repudiate historic acts of evil such as slavery from which we continue to reap a bitter harvest." It offered an apology to all African-Americans for "condoning and/or perpetuating individual and systemic racism in our lifetime" and repentance for "racism of which we have been guilty, whether consciously or unconsciously." Although Southern Baptists have condemned racism in the past, this was the first time the predominantly white convention had dealt specifically with the issue of slavery.

question: When did the Southern Baptist Convention vote to adopt a resolution renouncing its racist roots? 

answer: 20 June 1995

question: How many Baptists registered for the meeting in Atlanta? 

answer: More than 20,000

question: SBC delegates are called what? 

answer: messengers
Title: Baptists
Context: Southern Baptist Landmarkism sought to reset the ecclesiastical separation which had characterized the old Baptist churches, in an era when inter-denominational union meetings were the order of the day. James Robinson Graves was an influential Baptist of the 19th century and the primary leader of this movement. While some Landmarkers eventually separated from the Southern Baptist Convention, the influence of the movement on the Convention continued into the 20th century. Its influence continues to affect convention policies. In 2005, the Southern Baptist International Mission Board forbade its missionaries to receive alien immersions for baptism.

question: What sought to reset the ecclesiastical separation which had characterized the old Baptist churches? 

answer: Southern Baptist Landmarkism

question: Who was an influential Baptist of the 19th century and the primary leader of this movement? 

answer: James Robinson Graves

question: When did the Southern Baptist International Mission Board forbade its missionaries to receive alien immersions for baptism? 

answer: In 2005
Title: Baptists
Context: Following similar conflicts over modernism, the Southern Baptist Convention adhered to conservative theology as its official position. Two new Baptist groups were formed by moderate Southern Baptists who disagreed with the direction in which the Southern Baptist Convention was heading: the Alliance of Baptists in 1987 and the Cooperative Baptist Fellowship in 1991. Members of both groups originally identified as Southern Baptist, but over time the groups "became permanent new families of Baptists."

question: The Southern Baptist Convention adhered to what as its official position? 

answer: conservative theology

question: What groups were formed by moderate Southern Baptists? 

answer: the Alliance of Baptists in 1987 and the Cooperative Baptist Fellowship in 1991

question: When was the Alliance of Baptists formed? 

answer: 1987

question: When was the Cooperative Baptist Fellowship formed? 

answer: 1991

question: Conservative theology was the official position of what? 

answer: Southern Baptist Convention
Title: Child_labour
Context: Child labour refers to the employment of children in any work that deprives children of their childhood, interferes with their ability to attend regular school, and that is mentally, physically, socially or morally dangerous and harmful. This practice is considered exploitative by many international organisations. Legislation across the world prohibit child labour. These laws do not consider all work by children as child labour; exceptions include work by child artists, family duties, supervised training, certain categories of work such as those by Amish children, some forms of child work common among indigenous American children, and others.

question: What does child labour deprive children of? 

answer: deprives children of their childhood

question: Are child artists an exception to the laws with regards to child labour? 

answer: exceptions include work by child artists

question: Is work done by Amish children an exception? 

answer: work such as those by Amish children

question: Where is there legislation that prohibits child labour? 

answer: Legislation across the world

question: Is all work done by children considered to be child labour? 

answer: These laws do not consider all work by children as child labour
Title: Child_labour
Context: In developing countries, with high poverty and poor schooling opportunities, child labour is still prevalent. In 2010, sub-saharan Africa had the highest incidence rates of child labour, with several African nations witnessing over 50 percent of children aged 5–14 working. Worldwide agriculture is the largest employer of child labour. Vast majority of child labour is found in rural settings and informal urban economy; children are predominantly employed by their parents, rather than factories. Poverty and lack of schools are considered as the primary cause of child labour.

question: What year did sub-saharan Africa have the highest rates of child labour? 

answer: 2010

question: What is the largest employer of child labour? 

answer: agriculture

question: Who are children predominantly employed by? 

answer: their parents

question: Lack of school and this are the primary causes of child labour 

answer: Poverty
Title: Child_labour
Context: The work of children was important in pre-industrial societies, as children needed to provide their labour for their survival and that of their group. Pre-industrial societies were characterised by low productivity and short life expectancy, preventing children from participating in productive work would be more harmful to their welfare and that of their group in the long run. In pre-industrial societies, there was little need for children to attend school. This is especially the case in non literate societies. Most pre-industrial skill and knowledge were amenable to being passed down through direct mentoring or apprenticing by competent adults.

question: Was there a period when child labour was essential? 

answer: pre-industrial societies

question: Was there a great need for childhood education in a pre-industrial society? 

answer: little need for children to attend school

question: Who taught the skills needed for the children to work? 

answer: competent adults

question: Were peopel in pre-industrial societies considered to have long or short lifespans? 

answer: short life expectancy