polyglot-tagger/wikipedia-language-snippets-filtered huggingface dataset:
Ngenxa yokulingana kwesisindo–sidlakathi, noma iyiphi into enesisindo lapho imile inaso isilinganiso senani sesidlakathi esinesimo esibizwa isidlakathi esiphumuke, futhi noma isiphi isidlakathi esinye esizuzwa isidlakathi esiphumule sizokhulisa isamba sesisindo njengalapho ikhulisa isamba sesidlakathi sayo.
Njengophrojusa womculo onenhlanganisela yomculo we-house ne-afropop, usebenze futhi uthole amakhredithi wokukhiqiza avela kubaculi abaningana abaziwayo, okubalwa kubo uWizkid, Kwesta, Uhuru, Drake, Black Coffee, Major Lazer, Runtown, C4 Pedro, Kabza De Small no- Era Istrefi.
Izikole zabayizithulu zihlala zingenazinguquko, kodwa-ke, futhi izikole ezahlukahlukene zezingane eziyizithulu eNingizimu Afrika zisasebenzisa izindlela ezehlukene zolimi lwezandla, futhi ezikoleni eziningi zezithulu ukusetshenziswa kwanoma yiluphi ulimi lwezandla kuyadumazeka noma akufundiswa nje.
Isibalo sabantu abayizithulu eNingizimu Afrika (abantu abayizithulu abangama-600,000 kanye nabantu abayizigidi eziyi-1.4 abanokungezwa ezindlebeni) asinikezi umfanekiso oqondile wenani labantu abakhuluma ngoLimi Lwezandla LwaseNingizimu Afrika.
I-SASL akuyona kuphela ulimi lwezandla olusetshenziswa eNingizimu Afrika kepha yilona limi olukhuthazwayo njengolimi oluzosetshenziswa ngabantu abayizithulu eNingizimu Afrika, yize abantu abayizithulu eNingizimu Afrika ngokomlando musa ukwakha iqembu elilodwa.
Ngo-2011, bekunabahumushi abangama-84 be-SASL kwirejista yabahumushi be-DeafSA, okubandakanya abangu-43 ngaphandle kokuqeqeshwa, abangama-31 asebephothule amahora angu-240 okuqeqeshwa kwabahumushi, kwathi abangu-10 abathole ulwazi olungeziwe lweminyaka emithathu futhi baphothula amanye amahora angama-480 okufunda.
NgokoMthetho Wezikole waseNingizimu Afrika, uMthetho 84 ka-1996, zonke izikole kumele zibe nenqubomgomo yolimi, nokuthi uma kukhethwa izilimi zenqubomgomo enjalo, "uLimi Lwezimpawu olwaziwayo" kufanele lucutshungulwe kube sengathi lunolimi olusemthethweni kanye ezinye izilimi eziyishumi nanye ezisemthethweni.
Ngenkathi abesifazane abasebasha bengaqala ukuvuswa ngocansi kalula, futhi bafinyelele i-orgasm ngokushesha okukhulu ngokugqugquzela okulungile ezimeni ezilungile, kukhona izinguquko zomzimba nezingokwengqondo ekuvusweni kwabesifazane kanye nezimpendulo njengoba bekhula.
Ukuqhanyelwa Male kuzoholela ukwakhiwa, futhi ukuqhanyelwa zesifazane ukusabela komzimba is engorged kwezicubu ngokocansi ezifana izingono, ngemomozi, clitoris, izindonga lwesitho sangasese sowesifazane, futhi Lubrication lwesitho sangasese sowesifazane .
Ukuvuselelwa okuqhubekayo kungaholela ekuqhubekeni kobumanzi besitho sowesifazane kanye nokufakwa okuthe xaxa nokuvuvukala kwe- clitoris ne- labia, kanye nokubomvu okukhulayo noma ukumnyama kwesikhumba kulezi zindawo njengoba ukugeleza kwegazi kukhuphuka.
Ngenkathi ukuvusa inkanuko yobulili nokukhuthaza kuqhubeka, kungenzeka ukuthi ubukhazikhazi noma ikhanda lomthondo oqondile lizokhula kakhulu futhi, njengoba izitho zangasese ziqhubeka nokufakwa igazi, umbala wazo uyajula namasende angakhula afike ku-50% omkhulu.
Ngesikhathi kubizwa ngokuthi "u-Ephreli 12 Swazi Uprising" ngo-Ephreli 2011, yena nesishoshovu sakhe uMusa Ngubeni baboshwa ngamacala okutholakala neziqhumane ngaphansi kweSigaba 8 no-9 seSwaziland's Explosives Act 4 of 1961.
Amaphephandaba angabhala ngemikhakha enhlobonhlobo enjengezepolitiki, ezamabhizinisi, ezemidlalo nobuciko, futhi imvamisa ifaka izinto ezinjengamakholomu wemibono, izibikezelo zezulu, ukubuyekezwa kwemisebenzi yasendaweni, izidumbu, izaziso zokuzalwa, amagama aphikisayo, amakhathuni wokuhlela, imichilo yamahlaya, nezeluleko amakholomu.
Ngawo lowo nyaka, uChatara wayemele izwe lakhe, kwiNdebe Yomhlaba Yekhilikithi Yangaphansi Kweminyaka Engaphansi Kwengu-19 ye-ICC, kwathi ngonyaka olandelayo, ngo-2011, waqokelwa umdlalo we-Zimbabwe owawudlalela amazwe amathathu ezowudlala ne-Australia neqembu laseNingizimu Afrika A lekhilikithi.
Zonke izitshalo, izilwane, nokhunta ziyizinto ezidinga isOhwe ukuze kube nokuphefumula emangqamuzaneni, okuyinqubo egqoba isidlakathi lapho kulumbana isOhwe nemizwayi athathwe ekudleni futhi kukhiqiza umCalahle ontuhlambili njengemfucumfucu.
Ukunikela kwesidoda ukuhlinzekwa yindoda yesidoda sayo ngenhloso yokuthi isetshenziswe ekufakweni kwesidalwa okufakelwayo noma okunye 'ukwelashwa kokuzala' kowesifazane noma kwabesifazane abangabalingani bakhe bezocansi ukuze bakhulelwe nguye.
Iyunithi kamasipala Kissamos ihlanganisa Gramvousa nhlonhlo ntshonalanga kanye eduze Gramvousa neziqhingana, kanye kwesinye isiqhingana esigcwele ka Pontikonisi, futhi emizaneni Sfinari, Koukounaras, Polirinia, Platanos, Lousakia, Sirikari, Kallergiania futhi Kalathena .
Indawo ethakasela kakhulu futhi ethandekayo ikakhulukazi ngamaholide kaDisemba yiShopong Tsa Kgale okusho ukuthi 'Izitolo ezindala' Yilapho iThabong Kids ngokomfanekiso noma 'iBlack Diamonds' ihlangana khona ukuzithokozisa ikakhulukazi labo abasuke eThabong baya ezindaweni ezifana neGoli,iSandton,ERandburg, eRoodepoort,ePitoli,njll.
Irobhothi, elenziwe njengeNdlovukazi yasendulo yaseGibhithe uNefertiti, Audrey Hepburn, nonkosikazi womqambi wakhe, u-Amanda Hanson, Waziwa ngokubukeka nokuziphatha okufana nokwabantu uma kuqhathaniswa nokuhlukahluka kwangaphambilini kwerobhothi.
I-Fight 100% ithi "abantu abangaphezu kuka-90% empeleni abazi ukuthi bangasenza kanjani isibhakela kahle", futhi unezela ngokuthi ukwakheka okulungile kusho ukuthi umsebenzisi "ngeke aphule sakhe", "ngeke acindezele isihlakala "," sizokwazi ukuvula izibhakela ezinamandla kakhulu ", futhi" sikwazi ukukhipha umuntu ngesibhakela esisodwa ".
UKeabetswe 'KB' Motsilanyane , kwesinye isikhathi owaziwa nge- KB Mamosadi, ungumklomelo wemiklomelo eminingi ongumculi waseNingizimu Afrika, umculi, umbhali wezingoma, umdidiyeli, umlingisi, umdansi nongusomabhizinisi wesifazane.
Sebethole umgadli uMicky Quinn ngoNovemba 1992 baqhubeka nalokho obekuvele kuyisiqalo sokuqala, ngokunqoba ekuhambeni eTottenham Hotspur eSheffield ngoLwesithathu naseWimbledon ukunezela kumanqoba asevele ehlaba umxhwele ekhaya ngokumelene neMiddlesbrough .
Ababhalisile abaningi baseNingizimu Afrika naseNigeria, neKenya, iGhana, i- Angola, iNamibia, iZimbabwe, iZambia, i- Uganda, iMauritius, iMozambique, iMalawi, iTanzania, iLesotho, i- Ethiopia, iRiphabhlikhi yaseCongo, iDemocratic Republic of Congo, iGabon, I-Eswatini neBotswana nazo ziphakelwa yile nkampani.
Lokhu kwalandelwa ukwethulwa kwezinsizakalo ezintsha ezibandakanya: Isathelayithi i-W4 Eutelsat enezinsizakalo ze-Ku-band emazweni ase-sub-Saharan Africa nase-Indian Ocean Islands ngo-2000, i-Interactive Television ngo-2002, i-Dual View decoder ngo-2003, ne-DStv PVR decoder ne-DStv Ihlanganisiwe ngo-2005.
I-Anglican Diocese yaseKapa, ngemuva kweSinodi ebibanjelwe eKapa, ngomhlaka 20-22 Agasti 2009, iphasise isinqumo esibiza ababhishobhi be-Anglican Church in Southern Africa ukuthi banikeze imihlahlandlela yokwelusa imibhangqwana engqingili ehlala "kubudlelwano obenziwe isivumelwano".
UMakgoba ukholelwa ekutheni 'Umuntu ngamunye kufanele abuze ukuthi, "Ubani umakhelwane wami?" bese uphatha wonke umuntu nomphakathi wethu wonkana womhlaba ngezindlela eziphakamisa ubungcwele bempilo, isithunzi sobuntu kukho konke ukungafani kwethu, kanye nobuqotho bendalo.
Ucwaningo lwezenhlalo lwezithombe zocansi kanye nabantu be-LDS lufake ucwaningo olulodwa lwe-BYU olukhombise abafundi besilisa abangama-192 be-BYU abaneminyaka yobudala eyi-18-27, 100% yesampula ebhekwe ukubuka izithombe zocansi "kungamukeleki".
Ku-2017 isikole sesonto i-BYU sikhiphe isifundo sisebenzisa idatha eqoqwe ku-inthanethi kusuka kubantu abadala abangakhulumi abakhuluma isiNgisi abangashadile abangama-700 ngemiphumela yenkolo emibonweni yokulutha kocansi kanye nokukhathazeka kobuhlobo.
Lapho kukhulunywa ngokusondelana ngokomzimba, ibhukwana lebandla lomshado lango-2003 licaphuna umongameli wesonto uSpencer W. Kimball, owathi umbono wokuthi "ngemuva kweminyango yegumbi lokulala noma yini ehambayo" awulona iqiniso futhi awuthethelelwa yiNkosi futhi "uma kungeyona imvelo, wena ungakwenzi ".
Ngokwesivumelwano sababhali-mlando, umkhuba wokushada ngobuningi wafundiswa nguJoseph Smith, umsunguli wenhlangano yeLatter Day Saint, kwathi ngemuva kokushona kukaSmith kwavunywa ngokusemthethweni ngo-1852 nguBrigham Young, umholi weSonto LDS.
Lo mkhuba waduma phakathi nekhulu le-19 lapho wawuphikiswa futhi uvinjelwa uhulumeni wobumbano wase-United States, okwaholela ekuxabaneni okukhulu kwezomthetho, okwagcina ngokuthi umongameli we- LDS Church uWilford Woodruff akhiphe iManifesto yango-1890, eyamisa ngokusemthethweni ukwakhiwa kwemishado emisha ngobuningi emathempelini esonto .
La ma-manifesto awazange ahlukanise ngokuzenzakalela izinyunyana ezikhona eziningi, kepha, futhi eminye imibhangqwana eSontweni LDS yaqhubeka nokuhlala ndawonye njengemindeni yobuningi kuze kube sekhulwini lama-20, ngomshado wesithembu wokugcina eSontweni LDS ophela ngo-1954 lapho omunye wababili baka-Edward Eyring abafazi bafa.
Ngasekuqaleni kweminyaka yama-1980, isonto laluvimbela ngokusobala ucansi lomlomo ngisho nakwabashadile njengoba lwaluthathwa njengomkhuba "ongajwayelekile, ongcolile, noma ongahlanzekile", owawukhombisa ukuziphathisa kabi ngokocansi kwiGeneral Handbook yesonto.
Encwadini kaJanuwari 5, 1982, incwadi kaMongameli Wokuqala eya kubabhishobhi nakwabanye abaholi bendawo, kwachazwa ngokusobala ukuthi amalungu abamba iqhaza kunoma yibuphi ubulili bomlomo bavinjelwa ukuphuma ethempelini ngaphandle kokuthi "baphenduke futhi bayeke" lo mkhuba.
Ukuvinjelwa kocansi ngomlomo, noma kunjalo, akuzange kususwe, kuguqulwe, noma kucaciswe, futhi okuwukuphela kwesiqondiso esengeziwe kubaholi ukuthi "uma ilungu linokukhathazeka okwanele mayelana nokuziphatha okufanele kubuzwe ngakho, inkambo engcono kakhulu ukuyeka it ".
Ngaphandle kwezinqubomgomo zocansi olungaphandle komshado nokwenziwa, ucwaningo lwango-2007 lwabafundiabangaphezu kwe-1 000 be-BYU lubonise ukuthi u-4% wabesifazane abangashadile no-3% wamadoda angashadile babambe iqhaza ocansini lomlomo noma ocansini ngenkathi bethandana.
Isimo samanje sesonto ukuthi "izinqumo mayelana nokulawulwa kokuzalwa kanye nemiphumela yalezo zinqumo zisezimbhangqwaneni ezishadile kuphela" nokuthi kufanele zibheke "impilo yomzimba nengqondo kamama nobaba namandla abo okuhlinzeka izidingo eziyisisekelo zokuphila yezingane zabo "lapho kuhlelwa umndeni.
Nakuba umshado yasezulwini iyona kuphela indlela emshadweni osemthethweni njengoba isakramente, isonto evumela ubulili ngaphakathi Izinyunyana uhulumeni neyaziwayo somshado,tsle ngaphandle kwe bobulili obufanayo, umshado womthetho, Izinyunyana civil , futhi isithembu .
Umshado wasezulwini uthathwa njengesidingo sokungena "ebangeni" eliphakeme kakhulu lombuso wasezulwini (okuyizinga eliphakeme kakhulu lezulu kwi-Latter Day Saint theology), futhi kucatshangwa ukuthi kuvumela ababambiqhaza ukuthi baqhubeke nokuba nezingane zomoya emva kwempilo futhi yibani onkulunkulu .
Kodwa-ke, abanye abalandeli bezinkolo eziningi babheka ubungqingili noncubulili kahle, futhi amanye amahlelo ajwayele ukubusisa imishado yabantu bobulili obufanayo futhi axhase amalungelo e-LGBT, umkhuba okhulayo njengoba iningi lamazwe athuthukile lisebenzisa imithetho esekela amalungelo e-LGBT.
Omunye wabadlali uthe, "Engikutshelwe ukuthi ezinye iziqephu zingokoqobo, kodwa . bazokwenza lezi ziqephu zokukhipha iminwe ukulekelela uhlelo."Umphenyi wangasese walo mdlalo uyakuphika ukuthi wafaka isimo sanoma ngubani futhi wengeza ngokuthi inani lemibuzo etholwa yi-ejensi yenze lokhu kungabi nasidingo.
Abadidiyeli beCheaters njengamanje bayaliphindaphinda iqiniso lesiqephu ngasinye emyalezweni osemthethweni, yize ummeleli weFederal Communications Commission eqinisekise kuHouston Press ukuthi "awukho umthetho noma umthethonqubo omelene nokwethulwa kwezimo ezenziwa njengokuthi zikhona kuthelevishini."
Ngo-2006, i- G4 yaqala ukukhombisa inguqulo yomugqa ngokuhlela okusheshayo nomculo ngenxa yezikhalazo zokuthi umbukiso wawubonakala uyisicefe futhi wenziwa kahle,kanye nomlandisi ohlukile, wokukhishwa kwamasonto onke kubhulokhi yayo yaseMidnight Spank .
Yasungulwa ngomhlaka 6 Januwari 1976 ngaphansi kwegama elithi SABC TV / SAUK TV.Ngomhlaka 1 Januwari 1981, lashintsha igama laba yi-TV1, ngokwethulwa kwezinsizakalo ezimbili ezintsha:ukusakazwa kwe-TV2 ngesiZulu nangesiXhosa nokusakazwa kwe-TV3 ngesiSuthu nangesiTswana, zombili ezazibhekiswe kuzithameli zabamnyama zasemadolobheni.
Lesi siteshi sithandwa kakhulu ngama- soapie amabili asebenza isikhathi eside i-7de Laan noMuvhango, amadrama afana no-Erfsonders, Gerramtes ku-die Kas, Roer Jouy Voete no-90 Plein Street, nama-Telenovelas afana ne-Keeping Score, Giyani: Land of Blood ne-Die Senturm.
Wenze ukubonakala okuhlanu kwe- Ama-Falcons ngesikhathi somncintiswano we-Vodacom Cup ka-2014, beshaya amagoli ku-try ekuhlulweni kwabo okungu-7-40 kuya UGriquas,ngaphambi kokuqala emidlalweni eyishumi nokudlala ebhentshini kabili ngesizini yabo yeCurrie Cup First Division ka-2014.
Kumazwe omhlaba, izehlakalo zokudlwengulwa ezirekhodwe ngamaphoyisa ngonyaka ka-2008 zazibalelwa kubantu abayi-100 000, zisuka ku-0,2 e- Azerbaijan zaya ku-92.9 eBotswana zaya ku-6.3 eLithuania njengomuntu ophakathi nendawo .
Lesi senzo singenziwa ngamandla, ukuphoqelelwa, ukusetshenziswa kabi kwegunya, noma ngokumelene nomuntu ongakwazi ukunikeza imvume evumelekile, njengalowo ongazi lutho, okhubazekile, okhubazeke ngokwengqondo, noma ongaphansi kweminyaka esemthethweni yokuvuma.
Ukuqabula umlingani emlonyeni , ubulili bomlomo , nokushaya indlwabu okuhlukanisiwe kwakuyizindlela ezintathu zokuziphatha ezivame kakhulu, nge-63.2% yesampula yokuzibika ngokuziphatha kocansi okuhlanu kuya kwesishiyagalolunye ngesikhathi sokugcina kwabo ukuhlangana.
I-Frot ingathokozisa ngoba ivuselana futhi ngasikhathi sinye izitho zangasese zabo bobabili abalingani njengoba ijwayele ukukhiqiza ukungezwani okumnandi ngokumelene nesigaxa sezinzwa se-frenulum ngaphansi kwesigaxa sowesilisa ngamunye, ngezansi nje kokuvuleka komchamo kwekhanda lepipi .
Ngokomlando, ucansi lwendunu beluhlotshaniswa kakhulu nobungqingili besilisa kanye neMSM.Ama-MSM amaningi, nokho, awazibandakanyi ocansini lwendunu, futhi angazibandakanya ocansini lomlomo, efrijini noma efotweni, noma esikhundleni sokushaya indlwabu.
Incazelo yesimanje ye- frot yavela kumongo wengxoxo mpikiswano ngesimo sobulili bendunu ngaphakathi komphakathi wesilisa oyisitabane; abanye abasenkanjini yokulwa nezidunu, abamelene nobungqabavu baphikelela ekutheni ucansi lwendunu kufanele lugwenywe ngokuphelele.
Ngenxa yesimo sayo esingangeni, i-frot inenzuzo ephephile yocansi yokunciphisa ingozi yokudlulisela i- HIV / AIDS ; kodwa-ke, kusenengozi yokutheleleka ngocansi kwesikhumba nesikhumba, njenge- HPV nezintwala ze-pubic , zombili ezingadluliselwa noma ngabe izilonda zingabonakali.
Isishoshovu sezitabane uBill Weintraub waqala ukugqugquzela kakhulu futhi watusa incazelo eqondene nobulili yokuthi "ukugcotshwa umthondo kuya epipi" njengeqhaza kwizithangami ze-Intanethi ngesinye isikhathi ngasekupheleni kweminyaka yama-1990, wathi wasungula leli gama.
I-Frot ingathokozisa ngoba ivuselana futhi ngasikhathi sinye izitho zangasese zabo bobabili abalingani njengoba ithanda ukukhiqiza ukungezwani okumnandi ngokumelene nesigaxa sezinzwa se-frenulum ngaphansi kwesigaxa sowesilisa ngamunye, ngezansi nje kokuvuleka komchamo kwekhanda lepipi .
Ekuqaleni, idrama yayigxile emindenini yamabhizinisi yamatekisi enamandla eBhubesini: amaZungu, aholwa nguMpiyakhe Zungu , nomndeni wakwaNdlovu, oholwa nguSamson Ndlovu , nezingxabano zabo, izimbangi zabo, usuku nosuku izimpilo kanye nezinkinga ezibazungezile.
Ucwaningo lwamasampuli esikhumba luthole ukuthi, uma kuqhathaniswa nezinye izindawo zesikhumba ezingenaboya emzimbeni, inkomba kaMeissner ibiphezulu kunethiphu yomunwe futhi iphansi kunawo onke kujwabu kuphakanyiswe ukuthi ijwabu linezicubu ezibucayi ezingenaboya umzimba.
Ngo-2007 i- World Health Organisation yathi kukhona "impikiswano mayelana neqhaza lejwabu, ngemisebenzi engaba khona kubandakanya ukugcina i-glans imanzi, ukuvikela ipipi elikhulayo esibelethweni, noma ukukhulisa injabulo yezocansi ngenxa yobukhona bezinzwa zemizwa" .
Indlu yangaphambi kwendawo, noma indawo, yeminye iminyango yamaphoyisa asezindaweni ezisemadolobheni e-United States njengoMnyango Wezamaphoyisa waseNew York City, uMnyango Wamaphoyisa aseMemphis, noMnyango Wezamaphoyisa waseNewark, lapho iziteshi ziphethe khona izindawo
Uchungechunge lweTakalani lubuye lubandakanye nohlelo lomsakazo oludumile, uchungechunge lwamahlaya omagazini namaphephabhuku, kanye nomkhankaso kazwelonke okhuthaza abantu abadala ukuthi bakhulume nezingane zabo nge-HIV / AIDS nezinye izindaba ezihlobene nayo.
Umbukiso uhlanganisa zonke izilimi ezisemthethweni zaseNingizimu Afrika eziyi-11: isiBhunu, isiNgisi, isiZulu, isiXhosa, iSwazi, isiNdebele, isiSuthu, isiSuthu saseNyakatho, isiTsonga, isiTswana nesiVenda.
Lesi siteshi besine-premium esithe xaxa yesiteshi esibizwa nge-Vuzu Amp ukusakaza esiteshini se-DStv 103 kubabhalisele ama-premium kuphela, sikhombisa kakhulu ama-HD Programs athile ngqo ngemuva kokukhonjiswa kwe-US okwaziwa nge- "Express From The US".
Ubuye futhi wasebenza njengePhini likaNgqongqoshe Wezezimali kuKhabinethi yaseNingizimu Afrika kusuka ngoNovemba 2008 kuya kuMeyi 2014, njengosihlalo weKomidi Lezimali ePhalamende laseNingizimu Afrika,nanjengeLungu lePhalamende I-African National Congress iqala ngo-1999.
Uthole neDiploma ye-Marketing Management DMS ; iDiploma Ethuthukile Kwinqubomgomo Yezomnotho evela e-UWC; Isitifiketi Senqubomgomo Yezomnotho esivela eNyuvesi yaseNingizimu Afrika ; kanye neSitifiketi seMacro neMicro Economics esivela eNyuvesi yaseLondon.
Waba ngumphathi wesitolo sezinyunyana zabasebenzi futhi wahola ithimba elalixoxisana ngezimo ezingcono zokusebenza ngesikhathi sika-1990 kuya ku-1995 futhi wahlela isiteleka sokuqala ngqa emkhakheni wezezimali, ngaphansi kwesibhengezo se-SACAWU, ngenkathi esebenza eMetropolitan Life Insurance Company ngo-1990.
Ube yilungu lePhalamende ngo-1999, futhi njengelungu lePhalamende wayengusihlalo obambisene weKomidi Elihlangene Lezabelomali kusukela ngo-Okthoba 2002 kuya ku-Agasti 2005 futhi engusihlalo wePortfolio Committee on Finance kusuka ngo-2005 kuya ku-2008.
Uhlobo oluhlukahlukene lwenganekwane lubandakanya imisebenzi esuselwa kumasiko ase-Asia nawaseNtshonalanga nezinganekwane; izibonelo zifaka phakathi i-feudal fairytale InuYasha, kanye nokuboniswa konkulunkulukazi baseScandinavia abathuthela eJapan ukugcina ikhompyutha ebizwa ngeYggdrasil ku- Ah!
Ekhulwini lama-21, ukusetshenziswa kwamanye amasu wokugqwayiza kukhawulelwe kumafilimu amafushane azimele, kufaka phakathi umsebenzi wokugqwayiza onodoli wokuma owenziwe nguTadahito Mochinaga, Kihachirō Kawamoto noTomoyasu Murata.
Uhlobo olukhulu lwerobhothi , ngokwesibonelo, lwakhiwa ngaphansi kukaTezuka, lwakhula lwaba uhlobo oluhle kakhulu lwamarobhothi ngaphansi kukaGo Nagai nabanye, futhi lwenziwa uguquko ekupheleni kweminyaka eyishumi nguYoshiyuki Tomino, owathuthukisa okwangempela irobhothi uhlobo.
Noma "Uqoqe i-anime engakanani?" ) Njengamanye amagama ambalwa aseJapane, anjengelithi saké nelithi Pokémon, imibhalo yesiNgisi kwesinye isikhathi ibhala i- anime njenge- animé , enezimpawu ezigqamile ngaphezulu kwe- e yokugcina, ukunxenxa umfundi ukuthi aphimisele incwadi, hhayi ukuyishiya ithule njengoba ukubhala kweNgisi kungasikisela.
Abaculi bama-anime ngezikhathi ezithile benza ukuguqulwa ngamabomu kokulingana komzimba ukukhiqiza izinhlamvu ezikhubazeke kakhulu ezinomzimba omncane ngokungalingani uma kuqhathaniswa nekhanda; izinhlamvu eziningi ezikhubazeke kakhulu zinamakhanda amabili kuya kwamane ubude.
Ngo-1917, imisebenzi yokuqala yobungcweti neyakhonjiswa esidlangalaleni yaqala ukuvela; abagqwayizi abafana no- Ōten Shimokawa, Seitarō Kitayama, noJun'ichi Kōuchi bakhiqiza amafilimu amaningi, okudala kunawo wonke okuyiNamakura Gatana yaseKōuchi .
Uma kuqhathaniswa nokugqwayiza kwaseNtshonalanga, ukukhiqizwa kwe-anime ngokuvamile kugxila ekunyakazeni, futhi kuningi emininingwaneni yezisetshenziswa kanye nokusetshenziswa "kwemiphumela yekhamera", njengokukhulisa, ukusondeza isithombe, nama-angle shots.
I-athikili yokubuyekeza ehlaziya ebheka okwenzekile kanye nezincazelo zokuhlangana kwabantu bobulili obufanayo phakathi kwabesilisa nabesifazane abakhomba njengabobulili obufanayo bathola ukuthi ingxenye enkulu yokuhlangana kobulili obufanayo kwenzeka phakathi kwalabo abakhomba njengobungqingili.
Ucwaningo lukazwelonke e-US naseCanada lukhombisa ukuthi amaphesenti ama-3 kuye kwangama-4 kwentsha yesilisa, uma inikezwa ithuba lokukhetha igama elichaza kahle imizwa yabo yezocansi, izifiso zabo, nokuziphatha kwabo, bakhetha "ikakhulu" noma "ikakhulu" abesilisa nabesifazane.
UJones noJones usho umbono weBhayibheli likaJames R. Johnson mayelana nokushaya indlwabu: "ukuphatha okwenziwa wedwa kwezocansi, noma ngabe ukuphupha okumanzi noma ukushaya indlwabu, njengendaba yenhlanzeko engokomthetho hhayi njengendaba yokuziphatha."
Njengoba amaKrestu namuhla ejwayele ukubheka umthetho wemikhosi yeTestamente Elidala njengengasasebenzi, lo mbhali uphakamisa ukuthi ukushaya indlwabu akukhona ukukhathazeka kokuziphatha ngokombono weBhayibheli futhi akusekho ukukhathazeka okungokwemikhosi nakho.
"Kokubili iMagisterium yeSonto, ngokwesiko elingaguquguquki, kanye nokuziphatha kwabathembekile bekungangatshazwa futhi kugcinwe ngokuqinile ukuthi ukushaya indlwabu kuyisenzo esonakele kakhulu." "Ukusetshenziswa ngamabomu kobuhlakani bezocansi, nganoma yisiphi isizathu, ngaphandle komshado empeleni kuphambene nenhloso yabo."
Ukwenza ukwahlulela okulinganayo mayelana nesibopho sokuziphatha kwezifundo nokuqondisa isenzo sokwelusa, umuntu kufanele abheke ukungavuthwa okunamandla, amandla omkhuba awutholayo, izimo zokukhathazeka noma ezinye izinto ezingokwengqondo noma zenhlalo ezincishisayo, uma kungenjalo zehlise zibe ubuncane , ukuba necala lokuziphatha.
Kodwa-ke, ubuBuddha bungavumelana nombono wesimanje wezokwelapha ukuthi ukushaya indlwabu kuyindlela ejwayelekile yokuqhuba ucansi futhi akulimazi ngokomzimba nangokwengqondo, inqobo nje uma kungabi yinto exakekile noma esikhundleni sobudlelwano obujwayelekile bezocansi.
Ngokwesiko laseTheravadin, ukushaya indlwabu kugcizelelwa njengokulimaza ama-upāsakas kanye nama-upāsikās abenza Imiyalo Eyisishiyagalombili ngezinsuku ze-Uposatha, okuhola indlela yokuphila engazethembi engakuvumeli ukushaya indlwabu.
Abanye odokotela ngakho-ke bathi abesilisa akufanele basebenzise ubuciko bokulwa okungenani amahora angama-48 ngemuva kokushaya indlwabu ngenkathi abanye bebeka izinyanga eziyisithupha, ngoba ukulahleka kwe-Origin Qi akuvumeli ukuthi kudalwe i-qi entsha yalolu hlobo lwesikhathi.
Phakathi kwalezi zinkolo zakamuva, abanye babheka ukushaya indlwabu njengokuvumelekile uma kusetshenziswa njengendlela yokuzibamba ngokobulili, noma njengengxenye yokuzihlola okunempilo, kepha abakwenqabeli uma kwenziwa ngezisusa ezingalungile noma njengomlutha.
I-2016 Psychology Today i-athikili yathi lapho abantu bekholwa ngokwengeziwe, maningi amathuba okuthi bavimbe imicabango yabo yezocansi, babe nabalingani abambalwa abaya nabo ocansini, basebenzise izithombe zocansi ezingatheni futhi bazwakalise ukungavumi okunamandla kokusetshenziswa kwamathoyizi ocansi.
Isinqumo esisemthethweni seSonto LamaRoma Katolika mayelana nokushaya indlwabu ngokwesibonelo: Ad Splendidum nitentis kaPapa Leo IX,isimemezelo seHhovisi Elingcwele sangomhla zi-2 Mashi 1679, i-Allocutio kaPapa Pius XII , no-Acta Apostolicae Sedis 48 wangomhla ziyi-19 Meyi 1956.
Ngokusho kukaSimon Lienyueh Wei, njengoba kushiwo ezinye izifundiswa, uJohn Cassian no-Augustine waseHippo bathi kuyisono uma lokho kungumphumela "wokuhlangana okunesifiso noma ukukhumbula okujabulisayo"; ngaphandle kwalokho, kubhekwa "njengomsebenzi womzimba".
Le yikholamu ejwayelekile kusukela ngo-2015, egqamisa ucwaningo olusha ngobungqingili, nasekuhloleni idatha ye-bi ngaphakathi kocwaningo olujwayelekile nolwe-LGBT.Lesi sihloko bekuyigama lokusebenza okusalungiswa loMbiko Wobungqingili wezi-2012, ohlanganise ucwaningo ngobungqingili e-UK.
UMacheso wazalwa ngo-1968 eShamva, ebangeni elingamakhilomitha angama-90 ukuya enyakatho yeHarare, ngabazali abadabuka eMalawi - okuyinto okwakungamkhuthaza ukuthi akwazi ukukhuluma nokucula ngezilimi ezinhlanu - isiShona, isiChewa, isiSena, isiVenda nesiLingala .