polyglot-tagger/wikipedia-language-snippets-filtered huggingface dataset:
NgokukaProclus, uEuclid waaxheshwa nguPlato kwaye weza nazo eziElements, esenza umsebenzi wokuqala ngabanye abantwana bakaPlato (ingakumbi iEudoxus yeCnidus, iTheaetetus kunye noPhilip kaOpus.) UProclus ukholelwa ukuba uEuclid akamncine kakhulu kwaba, kwaye ubemelwe kukuba wayephila ngexesha lePtolemy I kuba wayekhankanywe nguArchimedes .
Umntu onolwazana ngoEuclid, nguPappus, ukhankanywa ngokufutshane kwinkulungwane yesine yeminyaka apho athi uApollonius "wachitha ithuba elide kakhulu ehlala nabantwana bakaEuclid eAlexandria, kulapho wathi wafunxa ulwazi oluphangaleleyo ngenzululwazi yamathamb'engqondo" c.
Igama elithi "Latin America" libanzi kunezintlu ezifana ne -Hispanic America, elibhekiselele ngokukodwa kumazwe athetha iSpanishi; kunye ne -Ibero-America, igama elingasetyenziswanga ngokubanzi elibhekiselele ngokukodwa kumazwe athetha iSpanish kunye nesiPhuthukezi ngelixa eshiya i-French kunye ne-British excoloni ecaleni.
Encediswa ngumama wakhe owamnika izifundo ekhaya, emva koko wagqiba uqeqesho lwakhe olusisiseko njenge-autodidact egqibeleleyo, efunda ababhali ababalaseleyo abanjengoCharles Dickens okanye uShakespeare, kwaye watya zonke iincwadi zesayensi awayeziswe ngumama wakhe, ngakumbi umsebenzi wokulinga.
Uvulindlela wombane, umsasazi, umsasazi, wayengomnye wabavelisi abaphambili be-cinema (ekunye, phakathi kwabanye, uWilliam Kennedy Laurie Dickson, u-Émile Reynaud, uAuguste noLouis Lumière, uJules Carpentier)4,5,6 kunye nokurekhoda kwesandi .
Olu manyano lwaba sisiphumo seSivumelwano soManyano esasayinwa ngo-1706 saza sawiswa ngumthetho yipalamente yezizwe zombini, nangona inkcaso ethandwayo kunye nezidubedube ezichasene nomanyano e-Edinburgh, eGlasgow nakwezinye iindawo zaseSkotlani.
Amanzi aseScottish aquka inxalenye enkulu yeNorth Atlantic kunye noLwandle lwaseNyakatho, kwaye iqulethwe, okoko i-United Kingdom ibe yinxalenye yayo, i-oil reserve inkulu kwi- European Union; oku kwaphumela ekubeni iAberdeen, isixeko sesithathu ngobukhulu eSkotlani, ifumane iwonga lekomkhulu leoli laseYurophu.
Ithi imbali, urhulumente owayephethe ngaphambili kuka1994 wasebenzisa iilwimi zabantu abantsundu ukuze akwazi ukubacinezela, abacalucalule, ngokuthi abohlule abalawule bekwezo ndawo bakuzo bengadibani nabamhlophe ngokuthi abekela bucala ezo ndawo bakuzo, ukuze zonke ezo ndawo zibe phantsi kweliso lalo rhulumente wabamhlophe.
Iilwimi zaseMzantsi Afrika ezazisaziwa nguloo rhulumente, phofu ke nangoku, zezo zifundwa ezikolweni, ezinye ilwimi azithathwa ngokuba ziilwimi zaseMzantsi Afrika okanye ziilwimi ezikhoyo kweli lizwe, nditsho nokokuba baninzi kangakanani na abantu abazithethayo, ukuba nje azikho ezikolweni, zithathwa ngokuba akuzolwimi zifanelekileyo.
I-Transkei , ngokwaseburhulumenteni bangaphambili le ndawo yayibizwa ngokuba yi-Riphabliki yeTranskei, kusithiwa yi-Bantustan—an, ingingqi ekuMzantsiMmpuma weSouth Afrika eyayibekelwe ecaleni ukuze ihlale amalungu ohlanga olwaluhlala kule ngingqi ukuze lube norhulumente walo othandwa lulo kwakunye nepalamente yalo.
Kwabakho nekhakhakazi elikhulu apho kwakukhutshiswana ngelona culo elaliphambili kulo mbhizoyozo, culo elo lalisithi "ETranskei kuluvuyo, uzimele ufikile. siyavuya, siyagcoba, uzimele ufikile. Aa Dalinwonga! A! Thole lesilo, sikuthule'umnqwazi, sithi wuntshu.".
Ngaloo minyaka eli phandle lalinezixeko ezingama-28 ezizezi zilandelayo: eMthatha, kuTsolo, eMount Fletcher, kuQumbu, eMount frere , eMount Aylif, eBhizana, eFlagstaff , eLusikisiki, ePort St Johns, eLibode, Ngqeleni, eNgcobo, eTsomo, eCofimvaba, Cala, eDutywa, eGcuwa, kuCentane, eMqanduli, eXhorha, kuGatyana, eTabankulu, eMzimkhulu, eMaluti, nezinye.
Akuzozilwanyana kuphela ezixhomekeke kwiNile ukuze ziphile, kodwa nabantu abahlala phaya bayawafuna amanzi eNile ukuze benze izinto zabo zemihla ngemihla ezinjengokuhlamba impahla, njengoko amanzi efumaneka, egcina izityalo zingomanga kwaneminye imisebenzi.
UJohn Knox Bokwe (waazalwa ngomhla we-15 kweyoKwindla ngo-1855 – wasweleka ngomhla wama-22 kweyomDumba ngo-1922) wayeyintatheli yasemZantsi Afrika, ekwangumshumayeli waseRhabe, wayengomnye wababhali beengoma zecawa ngolwimi lwesiXhosa ekwangumlonji.
Emva koloyiso oluphunyeziweyo ngokuchasene namagunya e-Axis kwiMfazwe yeSibini yeHlabathi yaba ligunya lezoqoqosho nelasemkhosini, likwazile ukunyanzelisa inkqubo yalo yezopolitiko nezentlalo nangaphandle kwemida yelizwe, ngakumbi eMpuma Yurophu .
Umgama phakathi kokugqithiswa kwayo empuma nasentshona kwakungaphezu kweekhilomitha ; eyona ndawo isentshona yayiyiOblast yaseKaliningrad, kumda wePoland, kwaye eyona ndawo isempuma yayiyiCape Dezhnev kwiBering Strait, eyahlulahlula kwilizwekazi laseMntla Melika malunga neekhilomitha ezingama-80.
Emva kwexesha wafudukela eBhayi, apho wagqiba khona izifundo zakhe zamabanga aphakamileyo eKabega Christian School, eBhayi, phambi kokuba aqhubele phambili nemfundo yakhe kwiDyunivesithi iNelson Mandela Metropolitan, apho wafunda khona iMfundo yoMculo .
Icwecwe lwakho lokuwaqala uAmazlulu yaphumelela kakhulu kwi shishini lomculo yaze ya yaqatshelwa nje ng cwecwe elalili hamba phambil, oyenay mculi omtsha ohambha phambili, kwaye oyena mntu ongumfazi ohamba phambili emculweni ngalo nyaka kuwo wonke uMzantsi Afrika.
Ngenxa yokuba iMercury isondele kakhulu kwiLanga, ubukhulu bokukhanya kwelanga kumphezulu wayo buphakathi kwe-4.59 kunye ne-10.61 amaxesha elanga lelanga (isixa samandla eLanga afunyenwe kwiyunithi ye-astronomical 1, ephantse ibe ngumgama phakathi koMhlaba neLanga).
Ngo2011 uZahara wakhupha icwecwe lakhe lodumo elithi Loliwe, elabonakalisa yimpumelelo enkulu; yaba kwizinga leplatinum kwiintsuku nje ezili-13 laza lalatyuza emva nje kweentsuku ezili-17 laba sele likwizinha ledouble platinum, lathisa ngaphaya kwama100,000 eekopi eMzantsi Afrika.
Ngomhla woku-1 kwinyanga kaCanzibe ngo2012, kumnyhadala wonyaka wokunikezelwa kweembasa owawubizwa ngokuba yiSouth African Music Awards, uZahara waphumelela iimbasa ezisibhozo, kuquka eyelona gcisa langasegoqweni i"Best Female Artist" nobhazabhaza wecwecwe lonyaka i"Album of the Year".
Jordan wathi “Ndiya kwidyunivesithi yeNtshona Koloni ukuya kuvula iingcango ukuze abantu abantsundu nabo bangene kule dyunivesithi. Idyunivesithi yeNtshona Koloni ikumhlaba weAfrika ngoko ke yeyamaAfrika. Waqhuba wathi, “le dyunivesithi iya kuze ibeyidyunivesithi ngokupheleleyo mhla ivumela abantu abantsundu baye kufunda khona.”
Nangona kunjalo, waqhubeka wasebenza kuguqulo lwendumasiso lwenoveli yodidi engumzekeliso kaJohn Bunyan, Uhambo lomhambi,walenza ibali lahambelana namava amaXhosa kwaye walenza lwaba lolona ncwadi lubalulekileyo nolunempembelelo kwinkulungwane ye-19 kuMzantis Afrika emva kweBhayibhile.
Ngomnyaka wama – 1956 u-Albetina ekunye noLilian Ngoyi, u-Helen Joseph kunye no-Amila Cachalia, bakhokela amawaka amanina ukusingisela ukusingisela kwiZakhiwo Zomanyano ePitoli ngexesha le Women’s March eyindumasi eyayichasene noluntu oluntsundu ekunyanzelisweni ukuba luphathe amapasi.
I-Argentina yafumana ukuzimela ngomhla wama-25 kuMeyi 1810 xa i -viceroy yokugqibela yaseSpain eyayilawula eBuenos Aires yachithwa, kwaye ngomhla we-9 kaJulayi 1816, inkululeko yabhengezwa ngokusemthethweni eSan Miguel de Tucumán.
Umntu ophumelele kwiKholeji yaseRathmines kunye neTekhnoloji yeYunivesithi yaseDublin, ufundise ukubhala ngobuchule e-Ireland nase-United States of America, ngokukodwa kwiYunivesithi yaseDublin, kwiKholeji yaseTrinity eDublin, kwiYunivesithi yase-Iowa, nakwiYunivesithi yaseCork .
Ephonononga incwadi ethi The Guardian, uClaire Kilroy wabhala: “ Prosperity Drive yincwadi ethetha ngesini nokufa. Abadlali baphambili - 'i-roll call yabonakeleyo nabalahlekileyo' - badibana bobabini kodwa abakwazi ukuyiphatha. Uvelwano, ukukhawuleza, uburharha kunye nobumnandi apho uMorrissy abonisa iingxaki zabo zikhokelela kumzuzu wobunzulu. ”
Kupapasho lwengqokelela yakhe yokuqala yamabali amafutshane, A Lazy Eye, uCandice Rodd wabhala kwiThe Independent : “UMorrissy akalogqirha wengqondo; zizele bubomi be-microbial kunye namandla angaqondakaliyo, aguqukayo. " IThe New York Times ichaze le ngqokelela “njengengqokelela yamabali abhalwe ngobuchule neyothusayo”.
Kwindlela yabo evela kwi-Pole, iqela likaScott lathi lakubona ubugoxo bempahla endala eyayiqokolelwe ndawo nye lafumanisa okokuba ininzi into eyayingekho neyayidingeka ngelo xesha, ingakumbi izinto ezifana ne-oli, iparafini kunye namafutha eenqwelo-mafutha nezibizwa ngokuba yi-Kerosene.
Ibali likaAmundsen lelokugqwesa kwizicwangciso zakhe, ubunkokheli balkhe obugqibeleleyo, nomdla wakhe wokufunda kwabanye abantu: loo nto yenza amandla angaphaya kokuqonda ngokungeyomfuneko, ingade yenze okokuba luthi uhambo oluyimpumelelo lungabalaseli nakwibali, lude lube ke ngoko alubalulekanga kangako, kunolulandela emva kwalo.
Ezi ziganeko zalandelwa kukuthunyelwa ngokusemthethweni kwemikhosi exhobileyo yaseRashiya eCrimea kunye ne-16 kaMatshi, emva kokuba i-referendum ithathwa njengengasebenziyo yiNgqungquthela yeZizwe eziManyeneyo kunye neevoti ezili-100 ezixhasayo, i-11 echasene kunye ne-58 abstentions, iRashiya yahlutha usingasiqithi.
Amanani apheleleyo, nasiphi isixa senani esiphokelayo kwinani elipheleleyo sibizwa ngokuba y-"intsalela" (njengaku-14/4 sifumana u-3 olinani elipheleleyo kodwa kubekho inani eliphokela ngalo elingu-2, njengenani elingu-3+24, kananjalo naku-3+12 okanye ku-3.5).
Ukuba i-axis yomjikelezo ikwalapha esiqwini, kuthiwa isiqu siyazijikeleza ngokwaso, okanye senza isizungelezane - nto leyo ethetha okokuba ijikeleza ngesantya esithile, ukanti mhlawumbi iyazijikelezela nje ingalawulwa nto oko ikwenza nge-angular momentum.
Ngenkulungwane ye-12 kunye neye-13 isixeko yayiyeyona nto iqhuba ubugcisa be-Arab-Norman kunye noyilo lwezakhiwo, ezona zikhumbuzo ziyinxalenye ye- Arab-Norman Palermo serial site kunye neecathedrals zaseCefalù naseMonreale, zabhengezwa indawo yelifa lehlabathi yi- UNESCO ngo- 2015.
Isixeko, esinabela ngaphaya kweConca d'Oro emazantsi eMonte Pellegrino, singqongwe ukusuka kumzantsi-mpuma ukuya kumntla-ntshona yinkundla yemidlalo yeqonga yeentaba zePalermo kwaye sijonge kwigophe laso legama kuLwandle lwaseTyrrhenian.
Iziyobisi ezihlala zinxulunyaniswa neli gama ziquka: utywala, i-amphetamines, i-barbiturates, i-benzodiazepines, i- cannabis, i- cocaine, i-hallucinogens (nangona ingekho i- psychedelic eyaziwayo, enye yeendidi ezintathu ze- hallucinogens, efunyenwe ukuba nayo nayiphi na into enokubakho), i-methaqualone .
Oyena nobangela wokusetyenziswa gwenxa kweziyobisi awukacaci, kodwa zimbini iithiyori ezibalaseleyo: nokuba sisimo semfuza okanye umkhwa ofundwe kwabanye, othi, ukuba likhoboka leziyobisi, ubonakale njengesifo esingapheliyo esibangela ukuba buthathaka .
Ukunqanda lo mbhodamo uRharhabe wagxothelwa nganeno apha komlambo iNciba, wafika apha waziginyela izizwana ebezilapho zamaTshawe imiDange, amaNtinde, amaGwali, amaHleke, amaMbalu kunye nezingezo zamaTshawe amaQhakancu namaGqunukhwebe ezakhela obakhe ukukumkani.
Ukanti ke incwadi kaElliott, ngomlomo weBali lamaCiskei 1981, yona ithi nguGcaleka owahlasela uyise emhlutha ubukumkani esaphila wakhuselwa nguRharhabe uPhalo yiyo nalento eze kuma eZeleni elandela uRharhabe efuna igwiba okanye ukhuselo lwakhe esoyika uGcaleka.
UNtlebi ubemi eDikeni ngakwaSikhutshane wabizelwa komkhulu eNgcwazi wanikwa umthetho olinqweme lenkawu, wathuma uBongwe noFolisa ukuba baye kuncinza uThuthula eMnyameni komkhulu kwaNdlambe uhambo lweentsuku ezimbini nobusuku bazo.
Babuya naye abamsa komkhulu uNtlebi wasusa uNgqoko ukuba amthi mviii indlebe ukumkani wahlebela omdala ukuba “ikhona la mpahla, uyakusele eyinxibela pha kum entangeni, iyakuthi ke ukuba iyakulingana, unduluke nayo,” kuliwa ngaloo nto ke ngoku.
Ebeselula ke uNgqika ukuba angaphatha, kwabanjiswa uyisekazi uNdlambe ngelithi uyakumnika umntwana into yakhe akuba alukile waba yindoda, akubanga njalo, wagweva eXerha okwenkunz’emfene yaseMdantsane uNdlambe, nkqi ukuphuma esihlalweni sikaNgqika.
Ecinga iingxoxo zoxolo ekuvunyelwene ngazo wavuka ngobusuku umfundisi uKayser eKnap’s Hope akuva isandi sokundila komkhono wekati wathi makasiwe kuMaqoma, wamfumana kulontshinyano yehlathi wasikhixa isililo unyawontle ebuza kuMaqoma ukuba “wenzani?”
Uphendula ngelithi omdala: “Ndiyimbabala, andithi sidutyulwa sizingelwa njengazo ngoku thina zinkosi, sihluthelwe isidima sethu? Nguwe wedwa na umhambi apha le nto kucaca ukuba akuvanga ukuba kudutyulwe umntakwethu entloko, asazi ukuba ityala lakhe lithini?”
Zanzolo ebeyikumkani yamaXhosa emi kumhlaba wamaGcaleka, ebesithi amaRharhabe akuxakwa acele uncedo kuye, nakule ntsinda-badala yayiphakathi koNgqika noNdlambe wacebisa into yokuba aqeqeshwe uNgqika ngokungabi nambeko nangokulahlela isizwe ezandleni zabelungu, waza wathumela nowakhe umkhosi kwidabi laMalinde ukuze oyiswe nje uMaqoma.
Yehla indaba ngenye imini amaphakathi kaHintsa aya kulanda uMaqoma ukuba alamle inguHintsa ke ngoku oyingxaki, ugxothe umkakhe uNomsa inkosazana yamaMpondo ebhotwe kuba bengavani ngoku unyana omkhulu uSarhili kufuneka olukile, akakwazi kungena engenamama.
Bahlasela ke behamba besidla imihlaba yabantu nezizwe zooNoqhakancu naleyo yayisele igonyanyelwe ngamabhulu bebhuqisa bebhubhisa betshabalalisa oko bangakufuniyo berhwaphiliza mihlaba, zinkomo, mahashe bedlwengula bafazi besenza abantu amakhoboka okusebenzela bona kumhlaba abawutsotsileyo.
Yiyo nale ibangela ukuba kubekho imfazwe kaXhoxho 1834, okanye imfazwe eliwe ngenxa kaXhoxho phakathi kwamangesi namaXhosa, isuswa nguMaqoma emva kokuhlaselwa kukaTyhali otyala lakhe yayikukubuyela emhlabeni wakhe owawoxuthwe yiKoloni.
Ityala lakhe kuba wabahlaza ngalemini ye22 kaApril/Tshaz’iimpuzi 1819 ehlasela emini ilanga lihlabe umhlaba ngamadoda alishumi lamawaka babaleka kuba babengalindelanga nto, babuya sebevutha ngumsindokazi wokucumza yonke into engumNdlambe.
Akuphelelanga apho ke, amangesi kwisithuba seminyaka engamashumi amathathu atshintshe iirhuluneli kwada kwayeyeshumi elinambini ngelixesha besisele simthathile uyise uNgqika isifo sephepha wabe eseyinkwenkwana uSandile umnini sihlalo kwanyanzeleka ukuba kwelixesha lonke de kwakhula uSandile, abambe njengekumkani yamaXhosa-Rharhabe.
Kwa ukwakhiwa kwezi zindlu zokuhlala apha komkhulu kudweliswe kwangokuzana kwabo, phakathi yindlu kamhlekazi, ekhohlo yiNdlunkulu ekunene yiNdlu encinane, ngaphaya kwazo kukho ezinye izindlu ezinamagama azo, iQadi leNdlunkulu, iQadi lasekunene, iXhiba leNdlunkulu, iXhiba lasekunene, uMsengi, noMtshayelo.
Bendikhe ndathetha ngokumkani uPhalo, yena uzalwa nguTshiwo (unina nguSivanxa ezalwa nodade wabo uTiso, noLanga umninawa wakhe) ozalwa nguNgconde, NguTogu, nguSikhomo, nguNgcwangu, nguTshawe unyana kaNkosiyamntu yena ongunyana kaMalangana ozalwa nguXhosa yena ozalwa nguMnguni okanye Mngoni unyana kaNtu.
Ilandelwa yekaHinsta, owagetyengwa 12 May/Canzibe 1835 eNqabarha elibanjwa leKoloni kusithiwa uyakukhululwa mhla wakhupha umthetho kuzo zonke iinkosi zamaRharhabe ukuba zahlukane nokuhlasela iKoloni , okwesibini, bakumkhulula mhla bafumana 50 000 yenkomo newaka lamahashe.
UMaqoma undulula abafazi abalishumi linanye kuquka nabamhlophe ukuba baye ku Major-General John Cox eQonce ukuze kuvulwe iingxoxo zoxolo “kuba iinkomo zimkile, amathafa neenduli zinuka ivumba lezidumbu zemfazwe,”watsho kugeleza iinyembezi isidlele esinye.
EyeZembe 1846-47 apho uTsili ephuma kwesikaTola kumaNdlambe weba izembe kwivenkile eseBhofolo, ambamba amapolisa eKoloni emqhubela eRhini etyaleni lakhe bhilikidi, waxhwilwa endleleni likhaba elalingayithandanga into yokugxagxanyiswa kogxa wabo esenziwa isisulu somthetho weKoloni.
Zingangeentwala kubaThembu ke iingcaciso zokuqhawukana phakathi nokucandeka kubini kobukumkani bamaXhosa phakathi kukaGcaleka noRharhabe, mna ndininike nje elingene mna, zifundele ezinye ndizakukupha uludwe lwemibele endinxunxuthe kuyo ukwakha le mvaba phaya ekupheleni.
Eyona nto yayithethwa ngumprofethi yile yokuba wathi akoyiswa uNgqika kweli dabi waya kucela uncedo ku Governor Lord Charles Somerset ekomkhulu lakhe laliseBhofolo, lithanda lokuqala elasetyenziswa ngamangesi ukungena izinto zamaXhosa de bazokusigonyamela nje unanamhla.
Wabophelela amabutho akhe encediswa nangumkhosi wamaqhakancu bezimisele ngempindezelo, baqalisa ngokuwela umda abawubekelweyo yiKoloni bephuthuma iinkomo zabo ebezibiwe, kwaliwa, zanqoza eFort Willshire, ngeli thuba iNgqushwa yayisele ingaphakathi kumda weKoloni.
Nazi iindawo esivumelana kuzo: unyaka ka1700 ubalulekile kule ngxoxo, okwesibini umlambo iNciba ubungazange ubonwe njengomda ngamaXhosa de impambano yenyuka ngodonga phakathi kukaSebe noMathanzima ukuze kude kufuneke incwadi yokundwendwela xa uzakuwuwela.
Ebesoloko ke uNgqika emqeqesha unyana wakhe uMaqoma ukuze abe yikumkani emva kwakhe, phambili kule ngqeqesho yayiyindlela namacebo okukwazi ukulwa kuba kwakuhlaselwana zizizwe, uNgqawane, ihashe likaNgqika, naye wathatha eyakhe indima kolu qeqesho.
Umzekelo, mhla ngetyala lokuhluthwa kobukumkani bamaRharhabe ngurhulumente othi ungowenkululeko, kwaphikisana u-Nkosi Advocate Siqithi Island Maqoma nobawo uMda Mda kwangale nkalo bebeka ezabo izibakala ezifuze le mibengo niyisikelwa apha ngentla.
Kuthiwa waathi akubona loo nto uPhalo wasel'ebamisela ebukhosini, wabanikela indwe yaloo mabandla bawaphetheyo, wabanxiba ubuhlalu ukuba bawathethe bawagqibe amatyala, ize nayo yonke iminikelo ebisenziwa komkhulu enje ngokwindla , uvalo lwemvubu, isifuba sempofu, izintsu zengwe, indwe, inamba, izizi, bazamkele.
Ummandla obizwa ngokuba yiNgilani ngoku wawuhlalwa ngamadoda kwasekuqaleni kwePaleolithic ePhakamileyo, kodwa ithatha igama layo kwi- Anglo-Saxons, abemi baseJamani ababehlala eBritani ngexesha le- 5th kunye ne -6th inkulungwane ; INgilani ithatha kwifomu endala ethi ethetha "uMhlaba wee-Angles" .
Ummandla okhoyo ngoku eBosnia naseHerzegovina uhlalwe ngabantu ukususela ubuncinane kwi- Upper Paleolithic, kodwa ubungqina bubonisa ukuba ngexesha le- Neolithic, iindawo zokuhlala ezisisigxina zabantu zasekwa, kubandakanywa nezo zivela kwi- Butmir, Kakanj, kunye neenkcubeko zeVučedol .
Ukujikeleza okukhawulezileyo kweplanethi kuyinika inkangeleko yespheroid ethe tyaba ezipalini kwaye ivelise imagnethi emandla eyenza i- magnetosphere ebanzi; ngaphezu koko, ngenxa ye- Kelvin-Helmholtz mechanism, iJupiter ikhupha isixa esikhulu samandla kunokuba iwafumana eLangeni
Kukholelwa ukuba iplanethi inesakhiwo esinemaleko amaninzi, kunye nesiseko esiqinileyo, ekucingelwa ukuba yindalo yamatye kwaye yenziwe nge -carbon kunye ne-silicates yentsimbi, apho i- mantle ye-metallic ye-hydrogen inobunzima kunye nesigqubuthelo esikhulu se-atmospheric bacinezela kakhulu kuyo.
Zibonisa eyona njongo yokwakhiwa kwaloo nkqubo okanye loo nto kufundwa ngayo, kutsho kujongwe okokuba ziyasebenza na, okanye zingasebenziseka na, nto leyo engenakwenzeka xa kuye kwathi kanti kukho enye yeeprinciples okanye yemithetho, okanye yemigaqo ethe ayahoywa okanye ayasetyenziswa.
IMimiselo yoMdlalo weBhola icacisa ukuba igosa lesine malityunjwe kuphela xa libonelelwe ngokwemigaqo yokhuphiswano, kwaye le mimiselo mayibonise ngokucacileyo ukuba ngubani na, phakathi kwegosa lesine kunye noyena mncedisi ufanelekileyo, ekufuneka ebambele usompempe xa egula.
Umkhulhane weSpanish wosulele abantu abazizigidi ezingama-500 kwihlabathi lilonke, oku kubandakanya abantu abakwiingingqi ezikude njengeziQithi zePacific nakwiArctic, lomkhuhlane waze wabulala abantu abazizigidi ezingama-200 ukuya kwezili-100.
Usasazeko ngokubanzi lwezifo ezichaphazela abantu benani elizinzileyo, njengophindaphindo lomkhuhlane oluthi lufike ngamaxesha athile onyaka, alubandakanywa kuba luqhubekeka ngexesha elinye kwiingingqi ezinkulu elizweni, hayi ukuthi zisasazeka kwizwe lonke.
Ukuxhathisa kwamayeza okunyanga imalariya yingxaki ekhulayo ekuyinyangeni imalariya ukusekela ekuqaleni kwenkulungwane yama-21, kuba ukuxhathisa kwamayeza okunyanga imalariya kuxhaphakile kuwo onke amayeza okunyanga imalariya, ngaphandle kwe-artemisinins.
zininzi ii-principles ezi lolu hlobo, kodwa ke eyona nto esiyifundayo kwi-logic zii-principles ezilawula nezingumkhomba-ndlela obonisa i-validity yeengxoxo (okanye yee-arguments ukuze sikwazi ukubona okokuba ingaba izigqibo ezithile ekuthi kufikelelwe kuzo ziziziphumo zoko bekukukhe kwabekwa ngaphambili njengento enokwenzeka.
Ngokohlelo oluye lwadityaniswa ukususela kumashumi eminyaka okugqibela enkulungwane ye-19 , ummandla wolwimi lwezizwana olungasentla-emazantsi ngoko lusuka kwi-Adriatic ukuya kwiiLwandle zaseTyrrhenian kunye ne-Ionian, kwaye ngokuchanekileyo ukusuka kwindlela yomlambo i- Aso .
ukuya emantla ( kumazantsi Marche, kumda phakathi kwamaphondo Ascoli Piceno kunye Fermo ) , ukuya kutsho kumlambo iCoscile, emazantsi , kwaye ukusuka kumgca odibanisa, malunga, i- Circeo ukuya Ukuqokelela ukuya emantla-ntshona, ukuya kwi- Taranto - indlela ye -Ostuni ukuya kumzantsi-mpuma.
Iilwimi zesiTaliyane ezisemazantsi (okanye phakathi komzantsi, okanye phezulu-emazantsi, kwinkulungwane yeshumi elinesithoba ekwaziwa ngegama lezizwana zaseAusonian ) zibandakanya, kuhlelo lweelwimi zesiTaliyane eziphuhliswe nguGiovan Battista Pellegrini, icandelo.
U-Winnie Madikizela-Mandela (Owaziwa nanjengo-Nomzamo Winifred Zanyiwe Madikizela; wazalwa ngomhla wama-26 kweyoMsintsi ngo19366 – wasishiya ngomhla wesi-2 kuTshazimpuzi ngo2018) Igama lakhe lobuntombi nguWinifred Zanyiwe Nomzamo Madikizela, wazalwa ngomhla wama-26 kweyomSintsi ka1936.
Umfana ke wayengaziboneli ngokwakhe intombi kodwa wayebonelwa ngabazali bakhe, izinto ezazijongwa entombini ke yayingebo- buhle bentombi okanye ukumila kakhuhle kwakhe kodwa kwakujongwa isimilo sakhe, ukukhuthala kwakhe kwakunye nokuzola kwentombi.
Abazali bentombi kenabo babeyikhethela ngokwabo umzi azotshatela kuwo, kuba babengafuni ukuhluphekisa intombi yabo kwaye no Yise wayejonge iikhazi elizoza ligcwalise ubuhlanti bakhe, emandulo imali yayigekho ngako ke ubutyebi bendoda bebumetaniswa nenani leenkomo kwakunye nenye imfuyo ekhoyo kwelo khaya.
Ukuphumelela ebomini, waphumelela iMbasa yezizwe ngezizwe yeHans Christian Andersen yokubhala uncwadi lwabantwana ngo-1992 kunye neMbasa yeLaura Ingalls Wilder ngo-1995 Ngenxa yocalucalulo ngokobuhlanga kuma-Afrika aseMelika ngexesha lobomi bakhe, impumelelo yakhe ibaluleke kakhulu.
Ukususela ngo-1720 yayilikomkhulu loBukumkani baseSardinia (nokuba de facto de kwadityaniswa ngokugqibeleleyo ngo-1847, xa nayo yaba njalo ngokusesikweni), ilizwe apho ngenkulungwane ye-19 laliza kukhokelela kumanyano lwase-Italiya nolwenze ukuba kube njalo.
Atlantic Treaty Organisation (IsiNgesi : North Atlantic Treaty Organisation, acronym NATO, French: Organisation du traité de l' Atlantique nord, acronym OTAN) yimbumbano yomkhosi wokhuselo phakathi koorhulumente phakathi kwamazwe angamalungu angama-31, kubandakanywa i-29 yaseYurophu kunye namabini aseMntla Melika, asekiweyo.