ARISTIDES, surnamed the Just, one of the most celebrated characters of his age for purity and integrity, and contemporary with Themistocles, was the son of Lysimachus, a man of middle rank, and born at Athens. His dispositions and temper from his youth all conjoined in anticipating that greatness to which he afterwards rose. To a firm, resolute, and placid temper, he likewise added a great contempt of dissimulation, and an utter abhorrence of every thing dishonourable. He began very early to meditate on subjects of government, and applied to his studies with the greatest assiduity. He imbibed a strong predilection for oligarchy upon becoming acquainted with the laws of Lycurgus, which excited his admiration, and gave him a distaste of the unlimited democracy then established in his native city. On the other hand, Themistocles favoured democracy; and even when at school he is said to have been his constant antagonist on that point. A perpetual opposition to one another in all political points was the consequence of this difference of opinion, when their abilities raised them to several important stations in the state. It is related, that one day having firmly opposed a proposal of Themistocles in the assembly, which in his own conscience he knew to be right, on coming out he exclaimed, “The affairs of the Athenians will never prosper till they throw both of us into the barathrum ” (the dungeon for condemned criminals).

Aristides was present at the battle of Marathon, fought B. c. 490, and was next in command among the Athenians to Miltiades; and there, upon that general’s proposing to come to battle as soon as possible, he seconded his motion with the utmost vigour. In the field he distinguished himself by his intrepidity, valour, and generosity; and being left after the battle to secure the spoils, he executed his trust with honour and fidelity, bringing all to the public account, reserving nothing for himself. He was elected to the important office of chief magistrate the year following; but, by the art of Themistocles, the high authority he had attained by his merits was at length converted into an accusation against him, and he was accordingly banished by the ostracism,—a mild but often unjust measure in the policy of the Athenian state, for getting a temporary relief from the presence of any political influence by which they thought their independence might be injured. As the Persians were meditating a new invasion of Greece, he employed himself in his exile in encouraging the Greeks to defend their liberties against the invaders. The Athenians immediately, upon the approach of Xerxes, recalled Aristides, whose absence they began sincerely to regret, along with their other exiles. At this critical moment, upon his return, he suspended all political animosities; and upon understanding that it was the design of Themistocles to fight the Persian navy in the Straits of Salamis, he waited on him in private, proposed an oblivion of all past circumstances, extolled his intentions, and gave him his sincere promise to do the utmost in his power towards effecting his designs. Themistocles, some time after the battle of Salamis, acquainted the Athenians that he had formed a scheme which, although it was of such a nature as forbade his public avowal of it to them, was of inestimable advantage to the state. They immediately ordered that he should communicate it to Aristides. It was a project for consuming the whole confederate fleet of Greece by fire, except their own ships; and thus the entire sway of the sea would be left to the Athenian navy. Aristides reported that nothing could be more unjust, and at the same time nothing more advantageous, than the scheme of Themistocles. Upon this report the people immediately determined to drop any further thought of it. Aristides, before the battle of Plataea, was of considerable service in persuading his countrymen, who were elated with their former successes, to submit to the superior power of the Spartans, and in preserving peace and amity between the confederate forces. He acquitted himself with great valour and resolution in the engagement, and was appointed after the victory to determine a very dangerous dispute concerning the honour of the day, which he conferred upon the Plataeans, giving up the claim of the Athenians, the Lacedemonians following his example. Upon the rebuilding of Athens, he was the first person to promote a law which divided the administration among the citizens at large, and enjoined that the archons or chief magistrates should be elected out of the whole body of the people, who had so deservedly merited the favour of the state.

Aristides, upon the continuation of the war with the Persians, was sent, along with Cimon the son of Miltiades, to take the command of the Athenian forces in the confederate army. Their humility and meekness, compared with the haughty domineering temper of Pausanias, so engaged the rest of the allies, that the superiority of rank was conferred upon Athens, with the joint concurrence of the other states. The nomination of Aristides to lay an equal assessment upon all the states for the purposed defraying the expense of the war, was a signal proof of the high idea all Greece had of his integrity and justice. The wisdom and impartiality with which he performed this commission gave universal satisfaction. He obliged all the confederates, after this affair was terminated, solemnly to swear to all the articles of association. Γh advice which he afterwards gave the Athenians to extend their own territories beyond their proper limits, must certainly have proceeded from some very pressing necessity, when he thus drew down the consequences of the perjury upon his own head. Aristides, on Themistocles’s falling under the displeasure of the ruling party, would not con[7:3:489]cur in a capital prosecution of him; and instead of triumphing over an old enemy, he always spoke of him after his banishment with the highest respect.

This great man died about 407 years b. c., according to some at Athens, at an advanced age; others say at Pontus, where he was transacting public business. He was buried at the public expense, his daughters received portions out of the public treasury, and an estate in land was bestowed on his son Lysimachus, in gratitude for the signal services Aristides had done his country.

Aristides, Aelius, a celebrated orator, born in Mysia about 129 years before the Christian era. The best edition of his works is that of Oxford, printed in Greek and Latin, in two volumes quarto.

Aristides, a painter contemporary with Apelles, flourished at Thebes about the 122d Olympiad. He was the first, according to Pliny, who expressed character and passion, but he was not remarkable for softness of colouring.