I begynnelsen var den kristne kirke sentrert i Jerusalem i et «øvre rom», kanskje i samme bygning som kong Davids grav; fransiskanerne måtte i 1452/53 overlate stedet til militante muslimer som hevdet at kristnes nærvær besudlet kong Davids grav som en bibelsk muslimsk helligdom, men uansett er påstanden om kong Davids grav i bygningen en tradisjon verken historikere eller troende jøder fester lit til i dag. Bygget kalles (fra latin , avledet av = middag)<ref>[https://www.biblicalarchaeology.org/daily/biblical-sites-places/biblical-archaeology-sites/jesus-last-supper-tomb-of-david/ Marek Dospel: CenacleApostlenes gjerningerApostlenes gjerningerWhen Christians Were Jews (That Is, Now)The Romans: From Village to EmpireJews and Christians: The Parting of the Ways, A.D. 70 to 135Misquoting Jesus: The Story Behind Who Changed the Bible and WhyGreek Resurrection Beliefs and the Success of Christianity.The Early Christian WorldUnderstanding the BibleChristianity in the Second Century: The Case of TatianPaul and His LettersThe Christian Tradition: The Emergence of the Catholic Tradition (100-600)Nazarene Jewish Christianity From the End of the New Testament Period Until Its Disappearance in the Fourth CenturyEarly Christian FathersThe Rise of ChristianityThe New Testament in Its Social EnvironmentThe Jewish Roman World of JesusChristians and the Holy Places: The Myth of Jewish-Christian OriginsThe Dead Sea Scrolls and the Jewish Origins of ChristianityThe Making of the Self: Ancient and Modern AsceticismFrom Jesus to ChristianityThe New Testament and the People of GodThe Jews in the Time of Jesus: An Introduction''. Paulist Press. ISBN 0809136104.