pari-kulkarni/itihasa-sanskrit-en-filtered huggingface dataset:
Sanskrit: तद् भवान् दृष्टधर्मार्थस्तपः कृतपरिग्रहः। परदारान् महाप्राज्ञ नोपरोद्धं त्वमर्हसि ॥
English: You are cognisant of righteousness and interest, and had attained prosperity through your asceticism. Therefore, O eminently wise one, you ought not to confine another's wife.
Sanskrit: नहि धर्मविरुद्धेषु बह्वपायेषु कर्मसु। मूलघातिषु सज्जन्ते बुद्धिमन्तो भवद्विधाः॥
English: Actions opposed to righteousness, and bringing on countless evils, and causing extermination, ill become persons of your sort.
Sanskrit: कश्च लक्ष्मणमुक्तानां रामकोपानुवर्तिनाम्। शराणामग्रतः स्थातुं शक्तो देवासुरेष्वपि॥
English: Who is there even among celestials and Asuras that is competent to stay before the shafts shot by Lakşmaņa and Rāma in wrath?
Sanskrit: न चापि त्रिषु लोकेषु राजन् विद्येत कश्चन। राघवस्य व्यलीकं यः कृत्वा सुखमवाप्नुयात्॥
English: There is none, O king, in all the three worlds, that is capable of attaining ease, after inflicting injury on Rāghava.
Sanskrit: तत् त्रिकालहितं वाक्यं धर्म्यमर्थानुयायि च। मन्यस्व नरदेवाय जानकी प्रतिदीयताम्॥
English: Treading the path of virtue and profit, do you pay heed to my speech fraught with good for three times; (Present, past, and future) and do you return Jānaki to that foremost of men.
Sanskrit: दृष्टा हीयं मया देवी लब्धं यदिह दुर्लभम्। उत्तरं कर्म यच्छेषं निमित्तं तत्र राघवः॥
English: Seen have I this exalted lady, which was difficult to compass. As for what remain to be done, Rāma himself shall bring it about.
Sanskrit: लक्षितेयं मया सीता तथा शोकपरायणा। गृहे यां नाभिजानासि पञ्चास्यामिव पन्नगीम्॥
English: That Sītā I have beheld overwhelmed with grief, whom, albeit resembling a five-hooded serpent in your mansion, you know not.
Sanskrit: नेयं जरयितुं शक्या सासुरैरमरैरपि। विषसंस्पृष्टमत्यर्थं भुक्तमनमिवौजसा॥
English: And even as food thoroughly mixed with poison, being taken, is incapable of being digested, this one is incapable of being subdued even by the celestials and Asuras.
Sanskrit: तपः संतापलब्धस्ते सोऽयं धर्मपरिग्रहः। न स नाशयितुं न्याय्य आत्मप्राणपरिग्रहः॥
English: It is not proper to destroy religious merit reaped by undergoing extreme mortification, as well as access of life attained by the same means). (By such an iniquitous act as this.)
Sanskrit: अवध्यतां तपोभिर्या भवान् समनुपश्यति। आत्मनः सासुरैर्देवैर्हेतुस्तत्राप्ययं महान्॥
English: You deem yourself by virtue of your asceticism incapable of being destroyed by the celestials and Asuras; and herein your great merit (incident to they austerities) is the cause.
Sanskrit: सुग्रीवो न च देवोऽयं न यक्षो न च राक्षसः। मानुषो राघवं राजन् सुग्रीवश्च हरीश्वरः। तस्मात् प्राणपरित्राणं कथं राजन् करिष्यसि॥
English: But Sugrīva is not a god or a Yakṣa or a Rākşasa. Rāghava, O king, is a mortal and Sugrīva is the lord of monkeys. How can you, O king, save your-life from them.
Sanskrit: न तु धर्मोपसंहारमधर्मफलसंहितम्। तदेव फलमन्वेति धर्मश्चाधर्मनाशनः॥
English: He that, confiding in his strength, commit himself to foul proceedings, cannot count upon his righteous deeds, but his evil ones follow him.
Sanskrit: प्राप्तं धर्मफलं तावद् भवता नात्र संशयः। फलमस्याप्यधर्मस्य क्षिप्रमेव प्रपत्स्यसे॥
English: Virtue destroy vice, (yet vice like yours destroy all virtue). (The parenthetical part is the commentator's filling in of the deficiency in the sentiment) You, without doubt, had obtained the fruit of your righteousness, and the fruit also of this iniquity you shall reap without delay.
Sanskrit: जनस्थानवधं बुद्ध्वा वालिनश्च वधं तथा। रामसुग्रीवसख्यं च बुद्ध्यस्व हितमात्मनः॥
English: And taking to heart the carnage in Janasthāna and the slaying of Vāli as well as the friendship of Rāma with Sugrīva, do you understand yours own good.
Sanskrit: काम खल्वहमप्येकः सवाजिरथकुञ्जराम्। लङ्कां नाशयितुं शक्तस्तस्यैष तु न निश्चयः॥
English: I, alone that I am, can at my will destroy Lankā with her steeds and elephants and cars; but he whose envoy I am has not yet decided on this point.
Sanskrit: रामेण हि प्रतिज्ञातं हवृक्षगणसंनिधौ। उत्सादनममित्राणां सीता यैस्तु प्रधर्षिता॥
English: Rāma has in presence of the tawny-eyed (ones) forsooth promised the annihilation of the foe by whom Sītā has been sore oppressed.
Sanskrit: अपकुर्वन् हि रामस्य साक्षादपि पुरंदरः। न सुखं प्राप्नुयादन्यः किं पुनस्त्वद्विधो जनः॥
English: On wronging Rāma, Purandara himself cannot escape scot-free, what shall I say of persons like you?
Sanskrit: यां सीतेत्यभिजानासि येयं तिष्ठति ते गृहे। कालरात्रीति तां विद्धि सर्वलङ्काविनाशिनीम्॥
English: Her-whom you know as Sītā staying in yours abode-know her for the Fatal Night that shall bring destruction down on all Lankā.
Sanskrit: तदलं कालपाशेन सीताविग्रहरूपिणा। स्वयं स्कन्धावसक्तेन क्षेममात्मनि चिन्त्यताम्॥
English: Therefore, beware of yourself turning about your neck the fatal noose in the shape of Sītā! Do you rather study your welfare.
Sanskrit: सीतायास्तेजता दग्धां रामकोपप्रदीपिताम्। दह्यमानामिमां पश्य पुरीं साट्टप्रतोलिकाम्॥
English: You shall behold this city crowned with edifices and stalls, in flames fed by the wrath of Rāma, and consumed by the energy of Şītā.
Sanskrit: स्वानि मित्राणि मन्त्रींश्च ज्ञातीन् भ्रातृन् सुतान् हितान्। भोगान् दारांश्च लङ्कां च मा विनाशमुपानय॥
English: Do not bring to destruction yours friends and ministers, and kindred, and brethren and sons, and yours entire welfare, yours enjoyments and wives and this Lankā.
Sanskrit: सत्यं राक्षसराजेन्द्र शृणुष्व वचनं मम। रामदासस्य दूतस्य वानरस्य विशेषतः॥
English: O sovereign of the Rākṣasas, do you faithfully listen to these words of me, a monkey and the servant and envoy of Rāma.
Sanskrit: सर्वांल्लोकान् सुसंहृत्य सभूतान् सचराचरान्। पुनरेव तथा स्रष्टुं शक्तो रामो महायशाः॥
English: Abolishing all the worlds with their creatures mobile and immobile objects, the illustrious Rāma is capable of creating these anew.
Sanskrit: देवासुरनरेन्द्रेषु यक्षरक्षोरगेषु च। विद्याधरेषु नागेषु गन्धर्वेषु मृगेषु च॥ सिद्धेषु किंनरेन्द्रेषु पतत्रिषु च सर्वतः। सर्वत्र सर्वभूतेषु सर्वकालेषु नास्ति सः॥ यो रामं प्रति युध्येत विष्णुतुल्यपराक्रमम्।
English: Neither among celestials nor Asuras, Yakşas, Raksasa, nor serpents, Vidyadharas, Nagas, Gandharvas nor beasts, Siddhas, the foremost Kinnaras, nor all birds, nowhere among any class of beings in all time breathes he who can cope with Rāma equal to Vişnu's self in prowess.
Sanskrit: सर्वलोकेश्वरस्येह कृत्वा विप्रियमीदृशम्। रामस्य राजसिंहस्य दुर्लभं तव जीवितम्।॥
English: Having done such a wrong to the foremost of all creatures-even to that lion of a monarch, Rāma, your life is in high peril.
Sanskrit: देवाश्च दैत्याश्च निशाचरेन्द्र गन्धर्वविद्याधरनागयक्षाः। रामस्य लोकत्रयनायकस्य स्थातुं न शक्ताः समरेषु सर्वे ॥
English: nor Neither deities nor Daityas, nor the foremost night-rangers, nor Gandharvas and Vidyādharas, nor Nāgas, nor Yakşas, can stay in fight against Rāma—the leader of these three worlds.
Sanskrit: ब्रह्मा स्वयम्भूश्चतुराननो वा रुद्रस्त्रिनेत्रस्त्रिपुरान्तको वा। इन्द्रो महेन्द्रः सुरनायको वा स्थातुं न शक्ता युधि राघवस्य॥
English: And neither Brahmā, self-create, having four countenances, the three-eyed Rudra, destroyer of Tripura, nor the august Indra, the generallissimo of the celestials can stay in fight before Rāma.
Sanskrit: स सौष्ठवोपेतमदीनवादिनः कपेनिशम्याप्रतिमोऽप्रियं वचं। दशाननः कोपविवृत्तलोचनः समादिशत् तस्य वधं महाकपेः॥
English: Hearing the distasteful yet excellent speech of the bold and matchless monkey, the ten-necked one, with his eyes whirling in wrath, ordered the destruction of that mighty monkey.
Sanskrit: स तस्य वचनं श्रुत्वा वानरस्य महात्मनः। आज्ञापयद् वधं तस्य रावणः क्रोधमूर्च्छितः॥
English: Hearing the words of the high-souled monkey, Răvaņa, bereft of his senses by wrath, ordered that he should be put to death.
Sanskrit: वधे तस्य समाज्ञप्ते रावणेन दुरात्मना। निवेदितवतो दौत्यं नानुमेने विभीषणः॥
English: On the death of that one who had proclaimed his own position of being an envoy, having been ordered by the wicked-minded Ravana, Vibhisana did not agree (with the decision).
Sanskrit: तं रक्षोऽधिपतिं क्रुद्धं तच्च कार्यमुपस्थितम्। विदित्वा चिन्तयामास कार्यं कार्यविधौ स्थितः॥
English: And knowing that the lord of Rākşasas was wroth and that affair (The destruction of Hanuman) was at hand, Vibhisana, resolved to act according to justice, began to reflect as to what was to be done.
Sanskrit: निश्चितार्थस्ततः साम्ना पूज्यं शत्रुजिदग्रजम्। उवाच हितमत्यर्थं वाक्यं वाक्यविशारदः।४।। क्षमस्व रोषं त्यज राक्षसेन्द्र प्रसीद मे वाक्यमिदं शृणुष्व। वधं न कुर्वन्ति परावरज्ञा दूतस्य सन्तो वसुधाधिपेन्द्राः॥
English: Having arrived at a decision, that one skilled in speech, paying homage to that conqueror of foes, his elder brother, spoke to him in words eminently good. “O lord of Rākṣasas, forgive me and renounce your wrath." (The commentator says, the passage means, ‘Give up your promise (to slay Hanumãn) and abate your anger.) Extend your favour to me, and hear these words of mine. Lords of the earth, endowed with integrity and knowing high and low, never put messengers to death,
Sanskrit: राजन् धर्मविरुद्धं च लोकवृत्तेश्च गर्हितम्। तव चासदृशं वीर कपेरस्य प्रमापणम्॥
English: The taking the monkey's life, O king, is opposed to morality and repugnant to social usage; and it is also unworthy of yourself.
Sanskrit: धर्मज्ञश्च कृतज्ञश्च राजधर्मविशारदः। परावरज्ञो भूतानां त्वमेव परमार्थवित्॥ गृह्यन्ते यति रोषेण त्वादृशोऽपि विचक्षणाः। ततः शास्त्रविपश्चित्वं श्रम एव हि केवलम्॥
English: You understands morality, are grateful and versed in the morality of sovereigns, and can distinguish between high and low among beings, and even you know the prime sense of things. If discerning persons like you come under the governance of passion, mere toil is the pains that are undergone to master the scriptures.
Sanskrit: तस्मात् प्रसीद शत्रुघ्न राक्षसेन्द्र दुरासद। युक्तायुक्तं विनिश्चित्य दूतदण्डो विधीयताम्॥
English: Therefore, O destroyer of enemies, be pacified. O lord of Raksasas, difficult to approach, consider what is proper or otherwise, and then do you mete out punishment to the envoy.
Sanskrit: विभीषणवचः श्रुत्वा रावणो राक्षसेश्वरः। कोपेन महताऽऽविष्टो वाक्यमुत्तरमब्रवीत्॥
English: Hearing Vibhisana's speech, Ravana lord of Raksasas, overcome with a mighty wrath, answered,
Sanskrit: न पापानां वधे पापं विद्यते शत्रुसूदन। तस्मादिमं वधिष्यामि वानरं पापकारिणम्॥
English: O slayer of foes, to slay the sinful dose not cause sin. Therefore shall I slay this monkey, worker of iniquity.
Sanskrit: मनार्यजुष्टं वचनं निशम्य। उवाच वाक्यं परमार्थतत्त्वं विभीषणो बुद्धिमतां वरिष्ठः॥
English: Hearing these words grounded in unrighteousness, evil every way, and worthy of the base, that foremost of intelligent ones, Vibhișana, spoke words couching supreme import,
Sanskrit: प्रसीद लङ्केश्वर राक्षसेन्द्र धर्मार्थतत्त्वं वचनं शृणुप्व। दूता न वध्याः समयेषु राजन् सर्वेषु सर्वत्र वदन्ति सन्तः॥
English: O lord of Lankā, be propitious. O Sovereign of Rākṣasas, listen to speech containing the significance of virtue and profit. O king, an envoy is not to be put to death on the occasion of his discharging his proper functions. This righteous people say everywhere to all.
Sanskrit: असंशयं शत्रुरयं प्रवृद्धः कृतं ह्यनेनाप्रियमप्रमेयम्। न दूतवध्यां प्रवदन्ति सन्तो दूतस्य दृष्टा बहवो हि दण्डाः॥
English: Surely this is an overgrown enemy; and he has perpetrated immense injury (to us). But say the good, envoys are not to be slain, albeit many are the punishments that have been assigned for messengers.
Sanskrit: वैरूप्यमङ्गेषु कशाभिघातो मौण्ड्यं तथा लक्षणसंनिपातः एतान्हि दूते प्रवदन्ति दण्डान् वधस्तु दूतस्य न नः श्रुतोऽस्ति॥
English: Disfigurement of the body, strips, shaving of the head, one of these or all combined, these are said to be the punishments that should be inflicted on envoys. But I have not heard of the punishment of death being a penalty of the envoy. as
Sanskrit: कथं च धर्मार्थविनीतबुद्धिः परावरप्रत्ययनिश्चितार्थः। भवद्विधः कोपवशे हि तिष्ठेत् कोपं न गच्छन्ति हि सत्त्ववन्तः॥
English: Why dose one like you, having one's intelligence rendered meek respects righteousness and profit, and capable of proceeding on certain decisions on the merits or otherwise of things, come under the sway of passion? Those possessed of power never give way to anger.
Sanskrit: न धर्मवादे न च लोकवृत्ते न शास्त्रबुद्धिग्रहणेषु वापि। स्त्वं ह्युत्तमः सर्वसुरासुराणाम्॥
English: Neither in religious discussion, nor in social concernis, nor in appropriating the right sense of the scriptures, is there any that can approach you, O hero-Verily you are the foremost among celestials and Asuras.
Sanskrit: पराक्रमोत्साहमनस्विनां च सुरासुराणामपि दुर्जयेन। त्वयाप्रमेयेण सुरेन्द्रसंघा जिताश्च युद्धेष्वसकृन्नरेन्द्राः॥
English: Invincible to the gods and Asuras themselves gifted with prowess, high spirits and intelligence, you had in battle oftentimes put to the rout the chiefs of celestials and monarchs.
Sanskrit: इत्थंविधस्यामरदैत्यशत्रोः शूरस्य वीरस्य तवाजितस्य। कुर्वन्ति वीरा मनसायलीकं प्राणैर्विमुक्ता न तु भोः पुरा ते॥
English: Those heroes that have heretofore mentally entertained enmity against such a one as you, foe of deities and Daityas, heroic and valiant and unconquerable, have not been deprived by you of their lives. (There is a particle api, even, which stands in the way of this Sloka fitting in with the context.-'Even those heroes who have mentally etc'-is a lame reason why Hanumān, who had wronged Rāvana so outrageously in overt act, should be let off.) on
Sanskrit: न चाप्यस्य कपेर्घाते कंचित् पश्याम्यहं गुणम्। तेष्वयं पात्यतां दण्डो यैरयं प्रेषितः कपिः॥
English: Nor do I see any good that may likely accrue to us from the slaying of this monkey. Let your vengeance descend those that have despatched the monkey.
Sanskrit: साधुर्वा यदि वासाधुः परैरेष समर्पितः। ब्रुवन् परार्थं परवान् न दूतो वधमर्हति॥
English: Whether honest or otherwise, this one has been commissioned by others. Advocating interest not his own and identifying himself with another, an envoy dose not merit the being put to death.
Sanskrit: अपि चास्मिन्हते नान्यं राजन् पश्यामि खेचरम्। तस्मान्नास्य वधे यत्नः कार्यः परपुरंजय। भवान् सेन्द्रेषु देवेषु यत्नमास्थातुमर्हति ॥
English: O king, if this one be slain, no other skyranger whatever would show himself tous. Threfore, O captor of hostile capitals, do not seek to slay this one. You should spend yourself on celestials with Indra (at their head).
Sanskrit: अस्मिन् विनष्टे नहि भूतमन्यं पश्यामि यस्तौ नरराजपुत्रौ। वुद्योजयेद् वै भवता विरुद्धौ॥
English: On his being killed, another see I not who, O you that love warfare, can move those haughty sons of a king to take up arms against you.
Sanskrit: पराक्रमोत्साहमनस्विनां च सुरासुराणामपि दुर्जयेन। त्वयो मनोनन्दन नैर्ऋतानां युद्धाय निर्नाशयितुं न युक्तम्॥
English: And, O bringer-in of joy to the heart, it is not proper for you, invincible to celestials and Asuras gifted with prowess, high spirits and intelligence, to disappoint the Nairtas (as to their eagerness for encounter).
Sanskrit: हिताश्च शूराश्च समाहिताश्च कलेषु जाताश्च महागुणेषु। मनस्विनः शस्त्रभृतां वरिष्ठाः कोपप्रशस्ताः सुभृताश्च सुभृताश्च योधाः॥ तदेकदेशेन बलस्य तावत् केचित् तवादेशकृतोऽद्य यान्तु। तौ राजपुत्रावुपगृह्य मूढौ परेषु ते भावयितुं प्रभावम्॥ निशाचराणामधिपोऽनुजस्य विभीषणस्योत्तमवाक्यनिष्ठम्। महाबलो राक्षसराजमुख्यः॥
English: They are devoted to your good, and are heroic and intent on your well-being, born in lines having high and fiery virtues, and endowed with intelligence, the flower of those bearing arms—and have been maintained by you. Therefore let a portion of the forces, having received your order, march to-day, and bring (hither) those foolish princes. It is meet that you should display your prowess before fores.” Thereat, the lord of the night-rangers, that potent enemy of the celestials and the foremost of Räkşasa monarchs, lending free play to his intellect, accepted the excellent words of his younger brother.
Sanskrit: आप्लुत्य च महावेगः पक्षवानिव पर्वतः। भुजङ्गयक्षगन्धर्वप्रबुद्धकमलोत्पलम्॥ स चन्द्रकुमुदं रम्यं सार्ककारण्डवं शुभम्। तिष्यश्रवणकादम्बमभ्रशैवलशाद्वलम्॥ पुनर्वसुमहामीनं लोहिताङ्गमहाग्रहम्। ऐरावतमहाद्वीपं स्वातीहंसविलासितम्॥ वातसंघातजालोमिचन्द्रांशुशिशिराम्बुमत्। हनूमानपरिश्रान्तः पुप्लुवे गगनार्णवम्॥
English: And springing up like to a winged hill, that one endowed with energy, with energy, the untiring Hanumān, began to swim on the ocean of the firmament having for its blown lotuses and lilies, snakes, Yakșas and Gandharvas; with the Moon for its comely Kumuda; (Lily) and with the Sun for its Kārandavas; charming to behold; having Tișya and Śravaņa for its swans, clouds for its mosses and grass, Punarvasu for its mighty fish, the red-bodied one (Bhama) for its huge aquatic animal, Airāvata for its spacious island, Swati for its sportive swan, breezes for its billows, and moonlight for its cool waters.
Sanskrit: ग्रसमान इवाकाशं ताराधिपमिवोल्लिखन्। हरनिव सनक्षत्रं गगनं सार्कमण्डलम्॥ अपारमपरिश्रान्तश्चाम्बुधिं समगाहत। हनूमान् मेघजालानि विकर्षन्निव गच्छति ॥
English: As if swallowing up the welkin and touching the lord of stars, abolishing the sky decorated with stars and the solar disc, and cleaving the clouds, the unfatigued Hanuman began to cross over that sea.
Sanskrit: पाण्डुरारुणवर्णानि नीलमाञ्जिष्ठकानि च। हरितारुणवर्णानि महाभ्राणि चकाशिरे।७।।
English: And (on all sides) mighty masses of clouds, sable, crimson, blue, Manjistha-hued, and greenred, looked exceedingly beautiful.
Sanskrit: प्रकाशनभ्रजालानि निष्क्रमंश्च पुनः पुनः। प्रकाशश्चाप्रकाशश्च चन्द्रमा इव दृश्यते॥
English: And now entering into clouds and now imerging from them, he, again and again becoming visible and lost to sight, looked like the Moon.
Sanskrit: विविधाभ्रघनापन्नगोचरो धवलाम्बरः। दृश्यादृश्यतनुर्वीरस्तथा चन्द्रायतेऽम्बरे॥
English: And that one clad in white raiment, coursing through diverse clouds, the hero's body was (alternately) visible and invisible, like to the Moon in the sky.
Sanskrit: ताायमाणो गगने स बभौ वायुनन्दनः। दारयन् मेघवृन्दानि निष्पतंश्च पुनः पुनः॥
English: The Wind-god's son went on in the sky, scattering the clouds and descending again and again.
Sanskrit: नदन् नादेन महता मेघस्वनमहास्वनः। प्रवराराक्षसान् हत्वा नाम विश्राव्य चात्मनः॥ आकुलां नगरी कृत्वा व्यथयित्वा च रावणम्। अर्दयित्वा महावीरान् वैदेहीमभिवाद्य च॥ आजगाम महातेजाः पुनर्मध्येन सागरम्।
English: And sending up mighty sounds, that exceedingly energetic one gifted with a powerful voice like that of the clouds, having slain the foremost Rākşasas and rendered his name famous, having filled the city with lamentations and afflicted Rāvana, having distressed the mighty heroes and paid obeisance to Vaidehī, again held his course along the mid-ocean.
Sanskrit: पर्वतेन्द्रं सुनाभं च समुपस्पृश्य वीर्यवान्॥ व्यामुक्त इव नाराचो महावेगोऽभ्युपागमत्।
English: And touching Mainaka-foremost of mountains-that one endowed with prowess proceeded amain like an iron dart let go from a string.
Sanskrit: स किंचिदारात् सम्प्राप्तः समालोक्य महागिरिम्॥ महेन्द्र मेघसंकाशं ननाद स महाकपिः।
English: And from a distance approaching and beholding that mighty mountain, Mahendra, resembling clouds, that redoubted monkey began to roar.
Sanskrit: स पूरयामास कपिर्दिशो दश समन्ततः॥ नदन् नादेन महता मेघस्वनमहास्वनः।
English: And having a lusty voice resembling that of clouds, that monkey, roaring, filled all quarters with his lofty shouts.
Sanskrit: स तं देशमनुप्राप्तः सुहृद्दर्शनलालसः॥ ननाद सुमहानादं लाङ्गूलं चाप्यकम्पयत्।
English: And arriving at that place, he, eager to behold his friends, emitted tremendous roars, and began to flourish his tail.
Sanskrit: तस्य नानद्यमानस्य सुपर्णाचरिते पथि॥ फलतीवास्य घोषेण गगनं सार्कमण्डलम्।
English: As he went on roaring in the path ranged by Suparna, the firmament with the solar disc seemed to be rent by his shouts.
Sanskrit: ये तु तत्रोत्तरे कूले समुद्रस्य महाबलाः॥ पूर्वं संविष्ठिता शूरा वायुपुत्रदिदृक्षवः। महतो वायुनुनस्य तोयदस्येव नि:स्वनम्। शुश्रुवुस्ते तदा घोषमूरुवेगं हनूमतः॥
English: And (it came to pass that) those powerful and heroic (monkeys) that had formerly stationed themselves on the northern shore of the ocean, anxious to see the Wind-god's offspring, heard the sounds proceeding from Hanuman's vehement speed, resembling the rumbling of clouds agitated by the winds.
Sanskrit: ते दीनमनसः सर्वे सुश्रुवुः काननौकसः। वानरेन्द्रस्य निर्घोषं पर्जन्यनिनदोपमम्॥
English: All those rangers of woods, (staying) dispirited, heard the roars of that foremost of monkeys, like to the roaring of rain-pouring clouds.
Sanskrit: निशम्य नदतो नादं वानरास्ते समन्ततः। बभूवुरुत्सुकाः सर्वे सुहृद्दर्शनकाङ्क्षिणः॥
English: Hearing those sounds as he kept crying, those monkeys (sitting) around, eager to see their friend, became extremely anxious.
Sanskrit: जाम्बवान्स हरिश्रेष्ठः प्रीतिसंहृष्टमानसः। उपामन्त्र्य हरिन्सर्वानिदं वचनमब्रवीत्॥
English: And that best of monkeys, Jambavan, with a joyful heart addressing all the monkeys, said.
Sanskrit: सर्वथा कृतकार्योऽसौ हनूमान् नात्र संशयः। नह्यस्याकृतकार्यस्य नाद एवंविधो भवेत्॥
English: Hanumān has succeeded completely. There is no doubt about this. If he were unsuccessful, he would not utter shouts as these.
Sanskrit: तस्य बाहूरुवेगं च निनादं च महात्मनः। निशम्य हरयो हृष्टाः समुत्पेतुर्यतस्ततः॥
English: And hearing the sounds produced by the violent movements of the arms of that highsouled (hero), as well as the shouts of that magnanimous one, the monkeys, filled with delight, leapt up on all sides.
Sanskrit: ते नगाग्रान्नगाग्राणि शिखराच्छिखराणि च। प्रहृष्टाः समपद्यन्त हनूमन्तं दिक्षवः॥
English: And they, eager to have a sight of Hanumān, joyfully went from mountain-top to mountaintop and from peak on to peak.
Sanskrit: ते प्रीताः पादपाग्रेषु गृह्य शाखामवस्थिताः। वासांसि च प्रकाशानि समाविध्यन्त वानराः॥
English: And influenced by joy, the monkeys remained holding a bough at the top of a tree, and waving their clean apparels.
Sanskrit: गिरिगह्वरसंलीनो यथा गर्जति मारुतः। एवं जगर्ज बलवान् हनूमान् मारुतात्मजः॥
English: As the wind roar in a cavern, roared the powerful Hanumān, son to the Wind-god.
Sanskrit: तमभ्रघनसंकाशमापतन्त महाकपिम्। दृष्ट्वा ते वानराः सर्वे तस्थुः प्राञ्जलयस्तदा॥
English: And seeing that mighty monkey resembling a mass of clouds, alighting, those monkeys stood joining their hands.
Sanskrit: ततस्तु वेगवान् वीरो गिरेनिरिनिभः कपिः। निपपात गिरेस्तस्य शिखरे पादपाकुले॥
English: Then the vehement monkey resembling a hill, having leapt up from that mountain, alighted on the top of that (other) mountain (Mahendra) filled with trees.
Sanskrit: हर्षेणापूर्यमाणोऽसौ रम्ये पर्वतनिझरे। छिन्नपक्ष इवाकाशात् पपात धरणीधरः॥
English: And bursting with delight, (Hanumān) dropped near a fountain, like to a hill whose wings have been clipped.
Sanskrit: ततस्ते प्रीतमनसः सर्वे वानरपुङ्गवाः। हनूमन्तं महात्मानं परिवार्योपतस्थिरे॥
English: Then with joyful hearts, all the principal monkeys stood encircling the high-souled Hanuman.
Sanskrit: परिवार्य च ते सर्वे परां प्रीतिमुपागताः। प्रहृष्टवदनाः सर्वे तमागतमुपागमन्॥ उपायनानि चादाय मूलानि च फलानि च। प्रत्यर्चयन्हरिश्रेष्ठं हरयो मारुतात्मजम्॥
English: And surrounding him, they experienced excess of delight, and drew near the newcomer with joyful faces. And bringing fruits and roots, the monkeys honoured that chief of monkeys, the offspring of the Wind-god.
Sanskrit: विनेदुर्मुदिताः केचित् केचित् किलकिला तथा। हृष्टा पादपशाखाश्च आनिन्युर्वानरर्षभाः॥
English: And some, filled with delight, sent shouts, and some raised ululations; and the foremost monkeys fetched branches of trees. (To serve for a seat for Hanuman)
Sanskrit: हनूमांस्तु गुरून् वृद्धाञ्जाम्बवत्प्रमुखांस्तदा। कुमारमङ्गदं चैव सोऽवन्दत महाकपिः॥
English: And that mighty monkey, Hanumān, saluted his superiors an the aged, headed by Jāmbavan, as well as Prince Angada.
Sanskrit: स नाभ्यां पूजितः पूज्यः कपिभिश्च प्रसादितः। दृष्टा देवीति विक्रान्तः संक्षेपेण न्यवेदयत्॥
English: And honoured by the monkeys as he very well deserved to be, and gratified by them, (he) briefly said—“Seen have I the exalted lady."
Sanskrit: विषसाद च हस्तेन गृहीत्वा वालिनः सुतम्। रमणीये वनोद्देशे महेन्द्रस्य गिरेस्तदा॥ हनूमानब्रवीत्पृष्टस्तदा तान्वानरर्षभान्। अशोकवनिकासंस्था दृष्टा सा जनकात्मजा॥
English: Taking Vāli's son by the hand, he sat him down in a charming tract of the woodland belonging to the mountain Mahendra. Then asked (by them), Hanumān addressed those foremost monkeys, "I have seen Janaka's daughter in the Asoka woods."