pari-kulkarni/itihasa-sanskrit-en-filtered huggingface dataset:
Sanskrit: यद् वः संकल्पितं रूपं मनसा यस्य यादृशम्। तादृशं तादृशं सर्वे छन्दतो धारयिष्यथ॥
English: And whatever shape every one of you desires in his mind to assume, he will be able to wear (that form) at will.
Sanskrit: अरणीसहितं चेदं ब्राह्मणाय प्रयच्छत। जिज्ञासार्थं मया ह्येतदाहृतं मृगरूपिणा॥
English: Now give to that Brahmana these fire-sticks which I carried away in the shape of a deer in order to test you.
Sanskrit: प्रवृणीष्वापरं सौम्य वरमिष्टं ददानि ते। न तृष्यामि नरश्रेष्ठ प्रयच्छन् वै वरांस्तथा।॥
English: O amiable one, crave another boon that you desire. I will give it. O best of men, I am not satisfied with conferring boons on you.
Sanskrit: तृतीयं गृह्यतां पुत्र वरमप्रतिमं महत्। त्वं हि मत्प्रभवो राजन् विदुरश्च ममांशजः॥
English: O son, accept a third great and unparalleled boon. O king, you have been begotten by me and Vidura is born of a portion of mine.
Sanskrit: युधिष्ठिर उवाच देवदेवो मया दृष्टो भवान् साक्षात् सनातनः। यं ददासि वरं तुष्टस्तं ग्रहीष्याम्यहं पितः॥
English: Yudhishthira said : You are the god of gods. It is enough that I have seen you in our own shape. I will, O father, accept whatsoever boon you may be pleased to grant me.
Sanskrit: जयेयं लोभमोहौ च क्रोधं चाहं सदा विभो। दाने तपसि सत्ये च मनो मे सततं भवेत्॥
English: O adorable one, may I always get the better of avarice, folly and anger and may my mind be always inclined towards charity, asceticism and truth.
Sanskrit: धर्म उवाच उपपन्नो गुणैरेतैः स्वभावेनासि पाण्डव। भवान् धर्मः पुनश्चैव यथोक्तं ते भविष्यति॥
English: Dharma said: You are by nature gifted with all those virtues, O Pandava. You are (the very embodiment of) Virtue (itself) However, may you again have what you desire.
Sanskrit: वैशम्पायन उवाच इत्युक्त्वान्तर्दधे धर्मो भगवाँल्लोकभावनः। समेताः पाण्डवाश्चैव सुखसुप्ता मनस्विनः॥
English: Vaishampayana said: Saying this, the adorable Dharma, whom all the worlds pay homage to, disappeared. And the magnanimous sons of Pandu were joined together after they had enjoyed and agreeable sleep.
Sanskrit: उपेत्य चाश्रमं वीराः सर्व एव गतक्लमाः। आरणेयं ददुस्तस्मै ब्राह्मणाय तपस्विने॥
English: All those heroes, free from fatigue, arriving. at the hermitage gave to that ascetic Brahmana his fire-sticks.
Sanskrit: इदं समुत्थानसमागतं महत्। पितुश्च पुत्रस्य च कीर्तिवर्धनम्। पठन् नरः स्याद् विजितेन्द्रियो वशी सपुत्रपौत्रः शतवर्षभाग् भवेत्॥
English: The man who reads this great and fameenhancing story of the restoration to life (of the Pandavas) and the meeting of the father and the son (i.e. Dharma and Yudhishthira) becomes self controlled, obtains masters over the passions, is blessed with sons and grandsons and lives to a hundred years.
Sanskrit: न चाप्यधर्मे न सुहृद्विभेदने परस्वहारे परदारमर्शने। कदर्यभावे न रमेन्मनः सदा नृणां सदाख्यानमिदं विजानताम्॥
English: Those men that thoroughly apprehend this story are never inclined towards unrighteousness, breaking friendships, misappropriating other peoples property or violating other peoples wives and they never indulge in vile thoughts.
Sanskrit: वैशम्पायन उवाच धर्मेण तेऽभ्यनुज्ञाताः पाण्डवाः सत्यविक्रमाः। अज्ञातवासं वत्स्यन्तश्च्छन्ना वर्ष त्रयोदशम्॥ उपोपविष्टा विद्वांसः सहिताः संशितव्रताः। ये तद्भक्ता वसन्ति स्म वनवासे तपस्विनः॥ तानब्रुवन् महात्मानः स्थिताः प्राञ्जलयस्तदा। अभ्यनुज्ञापयिष्यन्तस्तं निवासं धृतव्रताः॥
English: Vaishampayana said : Agrecably to the command to Dharma to pass the thirteenth year (of their exile) incognito, the Pandavas endued with the strength of truth and observant of vows, sat near those learned ascetics who were out of love (for them) dwelling with them in the forest. And with the view of obtaining the permission of these high-souled and vowobserving ones to spend (the afore said thirteenth year) incognito, they (i.e. the Pandavas) spoke to them with joined palms,
Sanskrit: विदितं भवतां सर्वं धार्तराष्ट्रर्यथा वयम्। छाना हृतराज्याश्चानयाश्च बहुशः कृताः॥
English: “You are (no doubt) aware that the sons of Dhritarashtra have robbed us of our kingdom and have inflicted many other injuries on us.
Sanskrit: उषिताश्च वने कृच्छ्रे वयं द्वादश वत्सरान्। अज्ञातवाससमयं शेषं वर्षं त्रयोदशम्॥
English: We have in great misery dwelt in the woods (these) twelve years. The thirteenth year, which we are to spend incognito yet remains, (Therefore) permit us to spend this year unrecognized.
Sanskrit: तद् वसामो वयं छन्नास्तदनुज्ञातुमर्हथ। सुयोधनश्च दुष्टात्मा कर्णश्च सहसौबलः॥ जानन्तो विषमं कुर्युरस्मास्वत्यन्तवैरिणः। युक्तचाराश्च युक्ताश्च पौरस्य स्वजनस्य च॥
English: Now we want to make abode in concealment and you are able to permit us for that. Those rancorous enemies of ours. Suyodhana, the wicked-minded Karna and the son of Subala should they discover us would do great wrong to the citizens and our friends.
Sanskrit: अपि नस्तद् भरेद् भूयो यद् वयं ब्राह्मणैः सह। समस्ताः स्वेषु राष्ट्रेषु स्वराज्यस्था भवेमहि ॥ वैशम्पायन उवाच इत्युक्त्वा दुःखशोकार्तः शुचिर्धर्मसुतस्तदा। सम्मूर्छितोऽभवद् राजा साश्रुकण्ठो युधिष्ठिरः॥
English: Shall we all with the Brahmanas be again established in our own kingdom? Having said these words that holy, overwhelmed with deep sorrow and accents choked tears, the son of Dharma king Yudhishthira swooned away.
Sanskrit: तमथाश्वासयन् सर्वे ब्राह्मणा भ्रातृभिः सह। अथ धौम्योऽब्रवीद् वाक्यं महार्थं नृपतिं तदा॥
English: After that the Brahmanas and his brothers began to cheer him up. Then Dhaumya told the King these worlds of fraught and great meaning.
Sanskrit: राजन् विद्वान् भवान् दान्तः सत्यसंधो जितेन्द्रियः। नैवंविधाः प्रमुह्यन्ते नराः कस्याञ्चिदापदि॥
English: O king, you are well leamed, tamed, observant of vows and subdued sense, men of such type are not overwhelmed by any calamity whatever.
Sanskrit: देवैरप्यापदः प्राप्ताश्च्छन्नैश्च बहुशस्तथा। तत्र तत्र सपत्नानां निग्रहार्थं महात्मभिः॥
English: Even the high-souled gods themselves have wandered over various places in concealment, for the purpose of destroying the enemies.
Sanskrit: इन्द्रेण निषधान् प्राप्य गिरिप्रस्थाश्रमे तदा। छन्नेनोष्य कृतं कर्म द्विषतां च विनिग्रहे।॥
English: Indra for the purpose of defeating his enemies, dwelt in disguise in the asylum of Giriprastha in Nishadha and thus attained his end.
Sanskrit: विष्णुनाश्वशिरः प्राप्य तथादित्यां निवत्स्यता। गर्भ वधार्थं दैत्यानामज्ञातेनोषितं चिरम्॥
English: And for the purpose of killing the Danavas Lord Vishnu passed a long time indisguise in the womb of Aditi (mother of gods) before taking his birth simulating the form of the Hayagriva (horse-necked).
Sanskrit: प्राप्य वामनरूपेण प्रच्छन्नं ब्रह्मरूपिणा। बलेर्यथा हृतं राज्यं विक्रमैस्तच्च ते श्रुतम्॥
English: Then how disguising himself in the form of dwarf, he (Vishnu) by his prowess deprived vail of the kingdom of Bali, have been heard by you?
Sanskrit: हुताशनेन यच्चापः प्रविश्यच्छन्नमासता। विबुधानां कृतं कर्म तच्च सर्वं श्रुतं त्वया॥
English: And also Hutashana entering into water and remaining in disguise, obtained the purpose of the gods, have been heard by you?
Sanskrit: प्रच्छन्नं चापि धर्मज्ञ हरिणारिविनिग्रह। वलां प्रविश्य शक्रस्य यत् कृतं तच्च ते श्रुतम्॥
English: How Hari for the purpose of overcoming his enemies, entered into Shakra's thunderbolt lying unrecognized there, O skilled in duly, have you heard this?
Sanskrit: और्वेण वसता छन्नमूरौ ब्रह्मर्षिणा तदा। यत् कृतं तात देवेषु कर्म तत्तेऽनघ श्रुतम्॥
English: O Sinless one, O child you have heard of the office the regenerate Rishi Auarv at one time performed for the gods having disguised in the womb of his mother?
Sanskrit: एवं विवस्वता तात छन्नेनोत्तमतेजसा। निर्दग्धाः शात्रवाः सर्वे वसता भुवि सर्वशः॥
English: And O child, remaining concealed in every part of the earth, Vivasvata, endued with excellent power, at last entirely burnt up all his foes,
Sanskrit: विष्णुना वसता चापि गृहे दशरथस्य वै। दशग्रीवो हतश्छन्नं संयुगे भीमकर्मणा॥
English: And also living disguised in the abode of Dasharatha, the dreadful acted Lord Vishnu killed the ten-necked Ravana in battle.
Sanskrit: एवमेव महात्मानः प्रच्छन्नास्तत्र तत्र ह। अजयञ्छात्रवान् युद्धे तथा त्वमपि जेष्यसि॥
English: Having disguised in many places, high souled persons have conquered their foes in battle, thus you will also win your enemies.
Sanskrit: तथा धौम्येन धर्मज्ञो वाक्यैः सम्परितोषितः। शास्त्रबुद्ध्या स्वबुद्ध्या च न चचाल युधिष्ठिरः॥
English: Thus cheered by these words of Dhaumya, the virtuous Yudhishthira, relying on his own wisdom and also that gained from Shastras, regained his patience.
Sanskrit: अथाब्रवीन्महाबाहुर्भीमसेनो महाबलः। राजानं बलिनां श्रेष्ठो गिरा सम्परिहर्षयन्॥
English: Then the exceeding strong and long armed Bhimasena, the foremost of mighty person encouraging the king greatly spoke these words
Sanskrit: अवेक्षया महाराज तव गाण्डीवधन्वना। धर्मानुगतया बुद्ध्या न किञ्चित् साहसं कृतम्॥
English: O King, looking towards your face, the wilder of Gandiva bow acting according to his sense of duty has not shown my rashness.
Sanskrit: सहदेवो मया नित्यं नकुलश्च निवारितौ। शक्तौ विध्वंसने तेषां शत्रूणां भीमविक्रमौ॥
English: Nakula and Sahadeva of dreadful valour were also fully capable to slay those enemies, but they have been prevented by me all the time.
Sanskrit: न वयं तत् प्रहास्यामो यस्मिन् योक्ष्यति नो भवान्। भवान् विधत्तां तत् सर्वं क्षिप्रं जेष्यामहे रिपून्।॥
English: Never shall we town aside from that in which you will engage us? Do you tell us a proper act? We shall overcome to our foes at very soon.
Sanskrit: इत्युक्ते भीमसेनेन ब्राह्मणः परमाशिषा। उक्त्वा चापृच्छ्य भरतान्यथास्वान्स्वान्ययुगुहान्॥
English: Having said these words by Bhimasena, the Brahmanas uttered blessings on the Bharatas and after that receiving their permission, went to their own abodes.
Sanskrit: सर्वे वेदविदो मुख्या यतयो मुनयस्तथा। आसेदुस्ते यथान्यायं पुनर्दर्शनकाझया॥
English: And all those foremost of Yatis and Munis, versed in the Vedas, exceedingly desirous of again beholding the Pandavas went back to their respective homes.
Sanskrit: सह धौम्येन विद्वांसस्तथा पञ्च च पाण्डवाः। उत्थाय प्रययुर्वीराः कृष्णामादाय धन्विनः॥
English: And accompanied by Dhaumya, these heroes, the learned five Pandavas versed in bows get out with lord Krishna.
Sanskrit: क्रोशमात्रमुपागम्य तस्माद् देशान्निमित्ततः। श्वोभूते मनुजव्याघ्राश्छन्नवासार्थमुद्यताः॥ पृथक्छास्त्रविदः सर्वे सर्वे मन्त्रविशारदाः। संधिविग्रहकालज्ञा मन्त्राय समुपाविशन्॥
English: After passing a Kosa from that place they sat down with the view of taking advice of each other, about to enter upon a life of unrecognized. They all were learned in separate science (Shastra) and all proficient in the Mantras. Those tigers among the men were cognizant of time for peace and war.
Sanskrit: नारायणं नमस्कृत्यं नरं चैव नरोत्तमम्। देवी सरस्वतीं व्यासं ततो जयमुदीरयेत्॥
English: Having saluted Narayana and Nara the best of male beings as also the goddess of learning let us cry success.
Sanskrit: जनमेजय उवाच कथं विराटनगरे मम पूर्वपितामहाः। अज्ञातवासमुषिता दुर्योधनभयार्दिताः॥
English: Janamejaya said How did my great grand fathers, stricken with the fear of Duryodhana, live incognito in the city of Virata?
Sanskrit: पतिव्रतः महाभागा सततं ब्रह्मवादिनी। द्रौपदी च कथं ब्रह्मन्नज्ञाता दुःखितावसत्॥
English: O Brahmana, how did the highly lucky Draupadi, devoted to her husbands, afflicted with woe and in the habit of reciting the names of the Supreme being, live undiscovered?
Sanskrit: वैशम्पायन उवाच यथा विराटनगरे तव पूर्वपितामहाः। अज्ञातवासमुषितास्तच्छृणुष्व नराधिप॥
English: Vaishampayana said Listen, O ruler of men, how your great grand-fathers spent their days in the city of Virata without being discovered.
Sanskrit: तथा स तु वरॉल्लब्ध्वा धर्मो धर्मभृतां वरः। गत्वाऽऽश्रमं ब्राह्मणेभ्य आचख्यौ सर्वमेव तत्॥
English: Having thus received the boon from Dharma (the god of virtue) the best of the virtuous retired to the asylum, and described to the Brahmanas, all that came to pass.
Sanskrit: कथयित्वा तु तत् सर्वं ब्राह्मणेभ्यो युधिष्ठिरः। अरणीसहितं तस्मै ब्राह्मणाय न्यवेदयत्॥
English: Having described everything to the Brahmanas, Yudhishthira gave over to the Brahmana the fire sticks along with the churning staff which he had lost.
Sanskrit: ततो युधिष्ठिरो राजा धर्मपुत्रो महामनाः। संनिवर्त्यानुजान् सर्वानिति होवाच भारत॥
English: 0 Bharata, then the high-souled potentate Yudhishthira, the offspring of Dharma, called all his younger brothers together and addressed them thus:
Sanskrit: द्वादशेमानि वर्षाणि राज्यविप्रोषिता वयम्। त्रयोदशोऽयं सम्प्राप्तः कृच्छ्रात् परमदुर्वसः॥
English: For these twelve years, we have been exiled from our kingdom. This is the thirteenth year very had to pass.
Sanskrit: स साधु कौन्तेय इतो वासमर्जुन रोचय। संवत्सरमिमं यत्र वसेमाविदिताः परैः॥
English: Therefore, O Arjuna, the son of Kunti, from here make a judicious choice of a place where we may stay one year without being known by our enemies.
Sanskrit: अर्जुन उवाच तस्यैव वरदानेन धर्मस्य मनुजाधिप। अज्ञाता विचरिष्यामो नराणां नात्र संशयः॥
English: Arjuna said O lord of men, by virtue of Dharma's gift of boon we shall to about without being known to the people. There is no doubt of it.
Sanskrit: तत्र वासाय राष्ट्राणि कीर्तयिष्यामि कानिचित्। रमणीयानि गुप्तानि तेषां किञ्चित् स्म रोचया॥
English: from among But for purposes of our abode I shall mention some places some places both pleasant and sequestered, please fix upon those.
Sanskrit: सन्ति रम्या जनपदा बनाः परितः कुरून्। पाञ्चालाचैदिमत्स्याश्च शूरसेनाः पटच्चराः॥ दशार्णा नवराष्ट्राश्च मल्लाः शाल्वा युगन्धराः। कुन्तिराष्ट्रं च विपुलं सुराष्ट्रावन्तयस्तथा॥
English: About the kingdom of Kurus there are many beautiful countries with plenty of corn viz. Panchala, Chedi, Matsya, Shurasena, Patachchara, Dasharna, Navarashtra, Malla, Shalva, Yugandhara and extensive Kuntirashtra, Saurashtra and Avanti.
Sanskrit: एतेषां कतमो राजन् निवासस्तव रोचते। यत्र वत्स्यामहे राजन् संवत्सरमिमं वयम्॥
English: Which of these, O king, do you select for your abode, where we may live all the year round. On which of these places, Oking, does your choice fall, where we may live all the year round.
Sanskrit: युधिष्ठिर उवाच श्रुतमेतन्महाबाहो यथा स भगवान् प्रभुः। अब्रवीत् सर्वभूतेशस्तत् तथा न तदन्यथा॥
English: Yudhishthira said O you of mighty arms, what the worshipful deity (Dharma), the lord of all beings, has said must be so; there can be no other alternative.
Sanskrit: अवश्यं त्वेव वासार्थं रमणीयं शिवं सुखम्। सम्मन्त्र्य सहितैः सर्वैर्वस्तव्यमकुतोभयैः॥
English: After consulting together we must seek out a pleasant auspicious and agreeable place, where we may live all together without fear.
Sanskrit: मत्स्यो विराटो बलवानभिरक्तोऽथ पाण्डवान्। धर्मशीलो वदान्यश्च वृद्धश्च सततं प्रियः॥
English: The aged Virata, the king of Matsya, is powerful, charitable, of righteous disposition, ever beloved and also attached to the Pandavas.
Sanskrit: विराटनगरे तात संवत्सरमिमं वयम्। कुर्वन्तस्तस्य कर्माणि विहरिष्याम भारत॥
English: In the city of Virata, O dear one, we shall, O Bharata, spend the whole of his year, doing his work.
Sanskrit: तत् कर्म यानि यानि च कर्माणि तस्य वक्ष्यामहे वयम्। आसाद्य मत्स्यं प्रबूत कुरुनन्दनाः॥
English: Tell me, O sons of Kuru, in what capacities we shall have to present ourselves after we shall have gone to the king of the Matsya.
Sanskrit: अर्जुन उवाच नरदेव कथं तस्य राष्ट्रे कर्म करिष्यसि। विराटनगरे साधो रंस्यसे केन कर्मणा॥
English: Arjuna said O god among men, how will you work in his domain, O virtuous one, in what capacity will you reside in the city of Virata?
Sanskrit: मृदुर्वदान्यो ह्रीमांश्च धार्मिकः सत्यविक्रमः। राजंस्त्वमापदाऽऽकृष्टः किं करिष्यसि पाण्डव॥
English: O king, you are gentle, charitable, modest, righteous, and true to promise. O Pandava, what will you do, although afflicted with calamity.
Sanskrit: न दुःखमुचितं किञ्चिद् राजन् वेद यथा जनः। स इमामापदं प्राप्य कथं घोरां तरिष्यसि॥
English: Like an ordinary person a king is not accustomed to hardships; how will you, as a king, thus get over the awful calamity that has overtaken you.
Sanskrit: युधिष्ठिर उवाच शृणुध्वं यत् करिष्यामि कर्म वै कुरुनन्दनाः। विराटमनुसम्प्राप्य राजानं पुरुषर्षभाः॥
English: Yudhishthira said O you sons of Kuru, O you best among men, listen what work I shall do after having come before the king Virata.
Sanskrit: सभास्तारो भविष्यामि तस्य राज्ञो महात्मनः। कङ्को नाम द्विजो भूत्वा मताक्षः प्रियदेवनः॥
English: Appearing as a twice-born one, Kanka by name, expert in dice and fond of game, I shall be a counter of that high-minded king.
Sanskrit: वैदूर्यान् काञ्चनान् दान्तान् फलैर्योतीरसैः सह। कृष्णाँल्लोहितवर्णाश्च निर्वामि मनोरमान्॥ विराटराजं रमयन् सामात्यं सहबान्धवम्। न च मां वेत्स्यते कश्चित् तोषयिष्ये च तं नृपम्।।२६
English: Moving upon boards nice ivory pawns, blue, yellow, red and white, by means of red and black dice I shall please the king with his friends and ministers. When I shall thus be satisfying the king no body shall be able to find me out.
Sanskrit: आसं युधिष्ठिरस्याहं पुरा प्राणसमः सखा। इति वक्ष्यामि राजानं यदि मां सोऽनुयोक्ष्यते॥
English: If the king asks me I shall say-"formerly I was the friend of Yudhishthira, as dear as his life.”
Sanskrit: इत्येतद् वो मयाऽऽख्यातं विहरिष्याम्यहं यथा। वृकोदर विराटे त्वं रंस्यसे केन हेतुना॥
English: I have told you all that-how I would pass my days there. O Vrikodara, in what capacity will you live in the city of Virata?
Sanskrit: वैशम्पायन उवाच स्तथार्जुनो धर्मभृतां वरिष्ठः। वाक्यं तथासौ विरराम भूयो नृपोऽपरं भ्रातरमाबभाषे॥
English: Vaishampayana said Having spoken thus, Arjuna, the best of men and the foremost of the virtuous, ceased, and the king again asked his another brother.
Sanskrit: युधिष्ठिर उवाच किं त्वं नकुल कुर्वाणस्तत्र तात चरिष्यसि। कर्म तत् त्वं समाचक्ष्व राज्ये तस्य महीपतेः। सुकुमारश्च शूरश्च दर्शनीयः सुखोचितः॥
English: Yudhishthira said O Nakula, tender, heroic, graceful and accustomed to pleasurable pursuits as you are, what work will you do in the dominion of Virata, tell me that.
Sanskrit: नकुल उवाच अश्वबन्धो भविष्यामि विराटनृपतेरहम्। सर्वथा ज्ञानसम्पन्नः कुशलः परिरक्षणे॥
English: Nakula said I shall be the keeper of the horses of king Virata; I possess thorough knowledge of the business, and am expert in the tending of them,
Sanskrit: ग्रन्थिको नाम नाम्नाहं कमैतत् सुप्रियं मम। कुशलोऽस्म्यश्वशिक्षायां तथैवाश्वचिकित्सने।।
English: I shall be designated Granthika. The avocation is congenial to me. I am expert both in training and treating horses.
Sanskrit: प्रियाश्च सततं मेऽश्वाः कुरुराज यथा तव॥ ये मामामन्त्रयिष्यन्ति विराटनगरे जनाः। तेभ्य एवं प्रवक्ष्यामि विहरिष्याम्यहं यथा॥ पाण्डवेन पुरा तात अश्वेष्वधिकृतः : पुरा। विराटनगरे छन्नश्चरिष्यामि महीपते॥
English: O king of the Kurus, horses are even dear to me as they are to you. Those who will question me in the city of the Virat will be thus told by me. "Formerly I was placed by Yudhishthira in charge of his horses. O ruler of the earth, I shall thus disguised go about in the city of Virata.
Sanskrit: युधिष्ठिर उवाच सहदेव कथं तस्य समीपे विहरिष्यसि। किं वा त्वं कर्म कुर्वाणः प्रच्छन्नो विहरिष्यसि॥
English: Yudhishthira said O Sahadeva, how will you appear before him or what work will you do so that you may walk about undiscovered.
Sanskrit: सहदेव उवाच गोसंख्याता भविष्यामि विराटस्य महीपतेः। प्रतिषेद्धा च दोग्धा च संख्याने कुशलो गवाम्॥
English: Sahadeva said I shall be the counter of the cows of the king Virata; I am skilled in taming, milking and counting them.
Sanskrit: तन्तिपाल इति ख्यातो नाम्नाहं विदितस्त्वथ। निपुणं च चरिष्यामि व्येतु ते मानसो ज्वरः॥
English: Denominated as Tantipala and by that name I shall clearly do my duty. Let your mental anxiety be dispelled.
Sanskrit: अहं हि सततं गोषु भवता प्रहितः पुरा। तत्र मे कौशलं सर्वमवबुद्धं विशाम्पते।॥
English: Very often was I formerly employed by you in looking after your cows. O Lord of the earth, all the arts that the business involves are known to me.
Sanskrit: लक्षणं चरितं चापि गवां यच्चापि मङ्गलम्। तत् सर्वं मे सुविदितमन्यच्चापि महीपते॥
English: 0 ruler of the earth, the nature, the characteristics and the favorable marks and other points regarding cows are well known to me.
Sanskrit: वृषभानपि जानामि राजन् पूजितलक्षणान्। येषां मूत्रमुपाघ्राय अपि वध्या प्रसूयते॥
English: I also know the bulls bearing favourable marks whose urine on being smelt makes even the barren productive.
Sanskrit: सोऽहमेवं चरिष्यामि प्रीतिरत्र हि मे सदा। न च मां वेत्स्यते कश्चित् तोषयिष्ये च पार्थिवम्॥१३
English: Thus shall I pass my days; there is always a delight for me in this work, and no one shall recognize me and moreover I will entertain the monarch.
Sanskrit: युधिष्ठिर उवाच इयं हि नः प्रिया भार्या प्राणेभ्योऽपि गरीयसी। मातेव परिपाल्या च पूज्या ज्येष्ठेव च स्वसा॥
English: Yudhishthira said This is our beloved wife dearer even than life. Like a mother she is to be cherished and like an elder sister she is to be respected.
Sanskrit: केन स्म द्रौपदी कृष्णा कर्मणा विचरिष्यति। न हि किञ्चिद् विजानाति कर्म कर्तुं यथा स्त्रियः।।१५
English: In what capacity will Krishna the daughter of Drupada, appear; like other women she does not know how to do any work.
Sanskrit: सुकुमारी च बाला च राजपुत्री यशस्विनी। पतिव्रता महाभागा कथं नु विचरिष्यति॥
English: Tender and young is the king's daughter, endowed with eminence, devoted to her lords and highly virtuous; how will she pass her days?
Sanskrit: माल्यगन्धानलङ्कारान् वस्त्राणि विविधानि च। एतान्येवाभिजानाति यतो जाता हि भामिनी॥
English: Since her very birth the handsome lady has only been accustomed to garlands, perfumes, ornaments and diverse kinds of robes.
Sanskrit: द्रौपधुवाच सैरन्ध्रयो रक्षिता लोके भुजिष्याः सन्ति भारत। नैवमन्याः स्त्रियो यान्ति इति लोकस्य निश्चयः।। साहं ब्रुवाणा सैरन्ध्री कुशला केशकर्मणि॥
English: Draupadi said O Bharata, there is a class of maid-servants called Sairandhri employed in the service of others and it is the conviction of people that no (respectable) ladies will enter it.
Sanskrit: युधिष्ठिरस्य गेहे वै द्रौपद्याः परिचारिका। उषितास्मीति वक्ष्यामि पृष्टा राज्ञा च भारत॥ आत्मगुप्ता चरिष्यामि यन्मां त्वं परिपृच्छसि।॥
English: I shall call myself Sairandhri skilled in dressing hair; and asked by the king, O Bharata, I shall say “I was a waiting maid to Draupadi in the house of Yudhishthira," and as you ask me (I say) I, shall pass my days concealing myself.
Sanskrit: सुदेष्णां प्रत्युपस्थास्ये राजभार्यां यशस्विनीम्। सा रक्षिष्यति मां प्राप्तां मा भूत् ते दुःखमीदृशम्।।२१
English: I shall serve Shudeshna the reputed wife, of the king, and getting me, she will keep me. Let this anxiety of yours be set at rest.
Sanskrit: युधिष्ठिर उवाच कल्याणं भाषसे कृष्णे कुले जातासि भामिनि। न पापमभिजानासि साध्वी साधुव्रते स्थिता॥
English: Yudhishthira said O Krishna, you have spoken well, O fair one, you are born in a noble family; chaste as you are and engaged in pursuit of pious vows you are a stranger to sin.
Sanskrit: यथा न दुहृदः पापा भवन्ति सुखिनः पुनः। कुर्यास्तत् त्वं हि कल्याणि लक्षयेयुर्न ते तथा॥
English: O blessed one, you should behave yourself in such a way that the wicked and sinful men inay have no chance of deriving pleasure from looking at you.
Sanskrit: युधिष्ठिर उवाच कर्माण्युक्तानि युष्माभिर्यानि यानि करिष्यथ। मम चापि यथा बुद्धिरुचिता विधिनिश्चयात्॥
English: Yudhishthira said In consonance with the ordinance, the works which you will perform have been already described by you, and I have also said according to my discretion the office which I shall perform.
Sanskrit: पुरोहितोऽयमस्माकमग्निहोत्राणि रक्षतु। सूदपौरोगवैः सार्द्ध दुपदस्य निवेशने॥
English: Let this our priest go back to the house of Drupada with our charioteer and cooks, and preserve our Agnihotra fires.
Sanskrit: इन्द्रसेनमुखाश्चेमे रथानादाय केवलान्। यान्तु द्वारवतीं शीघ्रमिति मे वर्तते मतिः॥
English: Let these people with Indrasena as their head repair speedily with empty cars to the city of Amaravati. This is my wish.
Sanskrit: इमाश्च नार्यो द्रौपद्याः सर्वाश्च परिचारिकाः। पाञ्चालानेव गच्छन्तु सूदपौरोगवैः सह॥
English: Let all these attending maids of Draupadi go to the Panchalas with our charioteers and cooks.
Sanskrit: सर्वैरपि च वक्तव्यं न प्राज्ञायन्त पाण्डवाः। गता ह्यस्मानपाहाय सर्वे द्वैतवनादिति॥
English: All of them also must say this "we do not know the Pandavas, they have all departed from Dvaitavana leaving us alone here."
Sanskrit: वैशम्पायन उवाच एवं तेऽन्योन्यमामन्त्र्य कर्माण्युक्त्वा पृथक् पृथक् धौम्यमामन्त्रयामासुः स च तान् मन्त्रमब्रवीत्॥
English: Vaishampayana said Thus having consulted one another and mentioned their own respective duties they asked the advice of Dhaumya and he also gave his advice.