pari-kulkarni/itihasa-sanskrit-en-filtered huggingface dataset:
Sanskrit: तमृषिं द्रष्टुकामोऽस्मि दुःखेनाभ्यागतो भृशम्। जटायुषा मया चैव बहुशोऽधिगतो हि सः॥
English: I was eager to see the saint; and (therefore), with much ado I came to him; and Jatāyu and myself saw that saint many a time and oft.
Sanskrit: तस्याश्रमपदाभ्याशे ववुर्वाताः सुगन्धिनः। वृक्षो नापुष्पितः कश्चिदफलो वा न दृश्यते॥
English: A fragrant breeze blew about the hermitage; and no tree was found that did not bear flowers and fruits.
Sanskrit: उपेत्य चाश्रमं पुण्यं वृक्षमूलमुपाश्रितः। द्रष्टकामः प्रतीक्षे च भगवन्तं निशाकरम्॥
English: Approaching the holy asylum, I, desirous of beholding the worshipful Niśākara, waited at the foot of a tree.
Sanskrit: अथ पश्यामि दूरस्थमृषि ज्वलिततेजसम्। कृताभिषेकं दुर्धर्षमुपावृत्तमुदङ्मुखम्॥
English: Then at a distance I saw the saint, flaming in energy and irrepressible,-returning northwards.
Sanskrit: तमृक्षाः सृमराव्याघ्राः सिंहा नानासरीसृपाः। परिवार्योपगच्छन्ति दातारं प्राणिनो यथा॥
English: As creatures gather round a giver, bears and Srimaras, tigers lions, and various reptiles, were going along, surrounding him.
Sanskrit: ततः प्राप्तमृषि ज्ञात्वा तानि सत्त्वानि वै ययुः। प्रविष्टे राजनि यथा सर्वं सामात्यकं बलम्॥
English: And knowing that the saint had arrived (at his home), the animals went away, as go away forces together with counsellors, when the sovereign has entered (his palace).
Sanskrit: ऋषिस्तु दृष्ट्वा मां तुष्टः प्रविष्टश्चाश्रमं पुनः। मुहूर्तमात्रानिर्गम्य ततः कार्यमपृच्छत॥
English: The saint was glad on seeing me. Then reentering his asylum for a short space, he came out and enquired for my mission.
Sanskrit: सौम्य वैकल्यतां दृष्ट्वा रोम्णां ते नावगम्यते। अग्निदग्धाविमौ पक्षौ प्राणाश्चापि शरीरके॥
English: O mild one, in consequence of your feathers having undergone alteration, I cannot recognise you. Your two wings have been blasted by fire; and your powers in your frail frame are in the same condition).
Sanskrit: गृध्रौ द्वौ दृष्टपूर्वी मे मातरिश्वसमौ जवे। गृध्राणां चैव राजानौ भ्रातरौ कामरूपिणौ॥
English: After time I saw two vultures like to wind in speed,-kings of vultures, brothers, wearing shapes at will.
Sanskrit: ज्येष्ठोऽवितस्त्वं सम्पाते जटायुरनुजस्तव। मानुषं रूपमास्थाय गृह्णीतां चरणौ मम॥
English: You are I know, elder, O Sampati; and Jatayu is younger to you. Assuming human forms, you had taken hold of my feet.
Sanskrit: किं ते व्याधिसमुत्थानं पक्षयोः पतनं कथम्। दण्डो वायं धृतः केन सर्वमाख्याहि पृच्छतः॥
English: Now, what ailment has attacked you? And why have your plumes fallen off? And who has dealt this punishment to you? Do you tell all this to me, who am asking you.
Sanskrit: ततस्तद् दारुणं कर्म दुष्करं सहसा कृतम्। आचचक्षे मुनेः सर्वं सूर्यानुगमनं तथा॥
English: Thereat Sampāti related to the ascetic all about his fearful, arduous, and rash act of following up the sun.
Sanskrit: भगवन् व्रणयुक्तत्वाल्लज्जया चाकुलेन्द्रियः। परिश्रान्तो न शक्नोमि वचनं परिभाषितुम्॥
English: O reverend sire, in consequence of my body suffering from sores, I, my senses bewildered from shame, and myself fatigued, cannot utter words.
Sanskrit: अहं चैव जटायुश्च संघर्षाद् गर्वमोहितौ। आकाशं पतितौ दूराज्जिज्ञासन्तौ पराक्रमम्॥ कैलासशिखरे बद्ध्वा मुनीनामग्रतः पणम्। रविः स्यादनुयातव्यो यावदस्तं महागिरिम्॥
English: From pride for power of flight, I and Jatayu, being intoxicated by conceit, began to voyage the sky afar off, with the view of testing each other's prowess, binding ourselves by the vow that we would follow the Sun so long as he did not enter that mighty Setting mountain,-and appear before the ascetics on the summit of Kailāsa.
Sanskrit: अप्यावां युगपत् प्राप्तावपश्याव महीतले। रथचक्रप्रमाणानि नगराणि पृथक् पृथक् ॥ क्वचिद् वादित्रघोषश्च क्वचिद् भूषणनिःस्वनः। गायन्ती: स्माङ्गना बह्वीः पश्यावो रक्तवाससः॥
English: And simultaneously plunging into the serial deep) we saw on the earth beneath separate cities resembling car-wheels; and here the sound of musical instruments, and there the tinklings of ornaments. And (at places) we beheld many a damsel clad in red attire, engaged in singing.
Sanskrit: तूर्णमुत्पत्य चाकाशमादित्यपतमास्थितौ। आवामालोकयावस्तद् वनं शाद्वलसंस्थितम्॥
English: And swiftly darting up into the sky and approaching the path of the Sun, we saw a wood interspersed with swards.
Sanskrit: उपलैरिव संछन्ना दृश्यते भूः शिलोच्चयैः। आपगाभिश्च संवीता सूत्रैरिव वसुंधरा॥
English: We saw the earth covered with crags and masses of rocks, and intersected by streams resembling threads.
Sanskrit: हिमवांश्चैव विन्ध्यश्च मेरुश्च सुमहागिरिः। भूतले सम्प्रकाशन्ते नागा इव जलाशये॥ तीव्रः स्वेदश्च खेदश्च भयं चासीत् तदावयोः। समाविशत मोहश्च ततो मूर्छा च दारुणा॥
English: Himavān, and Vindhya, and that mighty mountain, Meru, appeared on the earth like elephants in a tank. Then we began to sweat, and to be filled with regret; and fear seized us both. And we became bewildered; and fainted away frightfully.* *Consequent on Jațāyu having dropped down.
Sanskrit: न च दिग्ज्ञायते याम्या न चाग्नेयी न वारुणी। युगान्ते नियतो लोको हतो दग्ध इवाग्निना ॥
English: We knew not the south, or the west, or the quarter presided over by Fire;' and the world that was still burning at the end of a Yuga, appeared (to us) as if it had been consumed quite.? 1. South-east. 2. The passage is obscure. This is however, all the explanation that the commentator has to give.
Sanskrit: मनश्च मे हतं भूयश्चक्षुः प्राप्य तु संश्रयम्। यत्नेन महता ह्यस्मिन् मनः संधाय चक्षुषी॥ यत्नेन महता भूयो भास्करः प्रतिलोकितः। तुल्यपृथ्वीप्रमाणेन भास्करः प्रतिभाति नौ॥
English: My mind, combined with my eyes waxed feebler. And then fixing with might and main my eyes as well as my mind (on the sun), I could by a violent exercise of my energy behold the sun. And the sun shining, appeared to us like the earth in extent.
Sanskrit: जटायुर्मामनापृच्छ्य निपपात महीं ततः। तं दृष्ट्वा तूर्णमाकाशादात्मानं मुक्तवानहम्॥ पक्षाभ्यां च मया गुप्तो जटायुर्न प्रदह्यत। प्रमादात् तत्र निर्दग्धः पतन् वायुपथादहम्॥ आशङ्के तं निपतितं जनस्थाने जटायुषम्। अहं तु पतितो विन्ध्ये दग्धपक्षो जडीकृतः॥
English: Then, without asking me Jațāyu dropped to the earth. Seeing him, I at once descended form the sky and Jațāyu and not burnt in consequence of having been shielded by my wings. And scathed through the agitation* I fell through the serial way. I guessed that Jațāyu fell in Janasthāna. And I myself, my wings blasted, and rendered inert, fell on Vindhya. *Rāmanuya comments: the confusion seized them as the sun was midway. They lost all ense of direction. The faint succeeded.
Sanskrit: राज्याच्च हीनो भ्रात्रा च पक्षाभ्यां विक्रमेण च। सर्वथा मर्तुमेवेच्छन् पतिष्ये शिखराद् गिरेः॥
English: Deprived of my kingdom, and my brother, and my wings, and my prowess, I wishing to put a period to my existence, will hurl myself headlong from this summit of the mountain.
Sanskrit: एवमुक्त्वा मुनिश्रेष्ठमरुतं भृशदुःखितः। अथ ध्यात्वा मुहूर्तं च भगवानिदमब्रवीत्॥
English: Having said this to that foremost of ascetics, I smitten with grief, began to weep. Thereat, after, reflecting for a while, that reverend one said,
Sanskrit: पक्षौ च ते प्रपक्षौ च पुनरन्यौ भविष्यतः। चक्षुषी चैव प्राणाश्च विक्रमश्च बलं च ते॥
English: Your wings together with two smaller ones shall grow again; as also your sight, energy, prowess and strength.
Sanskrit: पुराणे सुमहत्कार्यं भविष्यं हि मया श्रुतम्। दृष्टं मे तपसा चैव श्रुत्वा च विदितं मम ॥
English: Having heard of it, and also seen it through ascetic power, I know that a great deed is going to take place.
Sanskrit: राजा दशरथो नाम कश्चिदिक्ष्वाकुवर्धनः। तस्य पुत्रो महातेजा रामो नाम भविष्यति ॥
English: There shall be a king named Daſaratha, increaser of the Ikşwāku race. He shall have a son, named Rāma, endowed with exceeding energy.
Sanskrit: अरण्यं च सह भ्रात्रा लक्ष्मणेन गमिष्यति। तस्मिन्नर्थे नियुक्तः सन् पित्रा सत्यपराक्रमः॥
English: He (Rāma) shall repair to the forest in company with his brother, Laksmana; that one having truth for prowess, having commissioned to that effect by his sire.
Sanskrit: नैर्ऋतो रावणो नाम तस्य भार्या हरिष्यति। राक्षसेन्द्रो जनस्थाने अवध्यः सुरदानवैः॥
English: A friend named Rāvana, the lord of Rākşasas, incapable of being slain by either the gods or the Dāvanas, shall carry off his Rāma's) spouse in Janasthāna.
Sanskrit: सा च कामैः प्रलोभ्यन्ती भक्ष्यैर्भोज्यैश्च मैथिली। न भोक्ष्यति महाभागा दुःखमग्ना यशस्विनी॥
English: And albeit tempted by viands and objects of enjoyment and desire, the famous and highly virtuous one, plunged in grief, shall not pertake of those things.
Sanskrit: परमान्नं च वैदेह्या ज्ञात्वा दास्यति वासवः। यदन्नममृतप्रख्यं सुराणामपि दुर्लभम्।।८
English: And knowing that Videha's daughter (has been fasting for many a day), Vāsava shall offer Vaidehī pāyasa like to ambrosia, difficult of being procured even by the gods.
Sanskrit: यदि जीवति मे भर्ता लक्ष्मणो वापि देवरः। देवत्वं गच्छतोर्वापि तयोरन्नमिदं त्विति ॥
English: Whether my husband as well as his younger brother live, or they have attained godhead, let this food serve for them.
Sanskrit: एष्यन्ति प्रेषितास्तत्र रामदूताः प्लवङ्गमाः। आख्येया राममहिषी त्वया तेभ्यो विहङ्गम॥
English: Rāma's envoys, having been despatched thither.* shall come hither. You should relate to them all the facts connected with the queen of Rāma. *For going to Lankā.
Sanskrit: सर्वथा तु न गन्तव्यमीदृशः क्व गमिष्यसि। देशकालौ प्रतीक्षस्व पक्षौ त्वं प्रतिपत्स्यसे॥
English: Do not by any means go hence; and in this case, whither, again, wilt you repair? Do you stay here for season and place. You shall regain your wings.
Sanskrit: उत्सहेयमहं कर्तुमद्यैव त्वां सपक्षकम्। इहस्थस्त्वं हि लोकानां हितं कार्यं करिष्यसि॥
English: I could this very day furnish you with wings. But, by staying here in this condition, you wilt be able to compass the welfare of the worlds.
Sanskrit: त्वयापि खलु तत् कार्यं तयोश्च नृपपुत्रयोः। ब्राह्मणानां गुरूणां च मुनीनां वासवस्य च॥
English: Even you shall do that act in behalf of those sons of the king, of the Brāhmanas, of the spiritual preceptors, of the ascetics, and of Vasava.
Sanskrit: इच्छाम्यहमपि द्रष्टुं भ्रातरौ रामलक्ष्मणौ। नेच्छे चिरं धारयितुं प्राणांस्त्यक्ष्ये कलेवरम्। महर्षिस्त्वब्रवीदेवं दृष्टतत्त्वार्थदर्शनः॥
English: I also am desirous of beholding the brothers, Rāma and Laksmana. I do not wish to hold this life long. I would renounce my life.' That Maharși, conversant with the nature of things, told me this.'
Sanskrit: एतैरन्यैश्च बहुभिर्वाक्यैर्वाक्यविशारदः। मां प्रशस्याभ्यनुज्ञाप्य प्रविष्टः स स्वमालयम्॥
English: Having praised me with these and many other words, and bidden me adieu that one skilled in speech, entered his own habitation.
Sanskrit: कन्दरात् तु विसर्पित्वा पर्वतस्य शनैः शनैः। अहं विन्ध्यं समारुह्य भवतः प्रतिपालये॥
English: Issuing out gently from the cave of that mountain, I, ascending Vindhya, was expecting you.
Sanskrit: अद्य त्वेतस्य कालस्य वर्षे साग्रशतं गतम्। देशकालप्रतीक्षोऽस्मि हृदि कृत्वा मुनेर्वचः॥
English: The space covered by the time intervening between then and to-day is a little over an hundred years;* and laying up in my heart the speech of that ascetic I have been awaiting season and place. *The commentator says the period is one hundred and eight years.
Sanskrit: महाप्रस्थानमासाद्य स्वर्गते तु निशाकरे।-मां निर्दहति संतापो वितर्कंबहुभिर्वृतम्॥
English: Setting out on his great journey, on Niśākara having gone to heaven, I distracted with various thoughts, have been consumed by grief. For the loss of my plumage.-
Sanskrit: उदितां मरणे बुद्धिं मुनिवाक्यैर्निवर्तये। बुद्धिर्या तेन मे दत्ता प्राणानां रक्षणे मम॥ सा मेऽपनयते दुःखं दीप्तेवाग्निशिखा तमः।
English: My rising intention of doing away with myself I have suppressed in consideration of the words of the ascetic. The reason which he had imparted to me for preserving my life, has removed my pains even as a flaming fire (dispels darkness).
Sanskrit: बुध्यता च मया वीर्यं रावणस्य दुरात्मनः॥ पुत्रः संतर्जितो वाग्भिर्न त्राता मैथिली कथम्।
English: And knowing the prowess of the impious Rāvana, I said in rage to my son, versed in speech,-'Hearing her lamentation, and knowing them bereft of Sītā, why didst you not deliver her?'
Sanskrit: तस्या विलपितं श्रुत्वा तौ च सीतावियोजितौ॥ न मे दशरथस्नेहात् पुत्रेणोत्पादितं प्रियम्।
English: My son did not do this good office to Daſaratha, influenced by affection for him.
Sanskrit: तस्य त्वेवं ब्रुवाणस्य संहतैर्वानरैः सह ॥ उत्पेततुस्तदा पक्षौ समक्षं वनचारिणाम्।
English: As he was speaking thus in the midst of the monkeys, his wings sprang up in presence of the rangers of the forest.
Sanskrit: स दृष्ट्वा स्वां तनुं पक्षरुद्तैररुणच्छदैः॥ प्रहर्षमतुलं लेभे वानरांश्चेदमब्रवीत्।
English: Thereupon, seeing his person furnished with grown pinions hued like the infant sun, he experienced incomparable raptures, and addressed the monkeys, saying,
Sanskrit: निशाकरस्य राजर्षेः प्रसादादमितौजसः॥ आदित्यरश्मिनिर्दग्धौ पक्षौ पुनरुपस्थितौ।
English: By the grace of that Rājarși of immeasurable energy, my wings, which had been burnt up by the rays of the sun, have grown again.
Sanskrit: यौवने वर्तमानस्य ममासीद् यः पराक्रमः॥ तमेवाद्यावगच्छामि बलं पौरुषमेव च।
English: To-day I have got back) the strength and prowess which I possessed while my youth was yet present.
Sanskrit: सर्वथा क्रियतां यत्नः सीतामधिगमिष्यथ ॥ पक्षलाभो ममायं वः सिद्धिप्रत्ययकारकः।
English: Do you strive every way. You shall meet with Sītā. And my getting (back) my wings inspires (us) with confidence as to success.
Sanskrit: इत्युक्त्वा तान्हरीन् सर्वान्सम्पाति: पतगोत्तमः॥ उत्पपात गिरेः शृङ्गाजिज्ञासुः खगमो गतिम्।
English: Having said this to all the monkeys, that ranger of the sky and best of birds. Sampāti, anxious to ascertain his power of flight, flew up from the mountain summits.
Sanskrit: तस्य तद् वचनं श्रुत्वा प्रतिसंहृष्टमानसाः। बभूवुर्हरिशार्दूला विक्रमाभ्युदयोन्मुखाः॥
English: Hearing his words, those powerful monkeys, with vigour (enhanced, seeing success before them, felt the height of joy.
Sanskrit: अथ पवनसमानविक्रमाः प्लवगवराः प्रतिलब्धपौरुषाः। र्जनकसुतापरिमार्गणोन्मुखाः॥
English: Then those foremost of monkeys, in vigour resembling the Wind, getting occasion for displaying their prowess, intent upon searching the Janaka's daughter, set forward towards the quarter crested by Abhijit.* * Abhijitabhimukhan (acc.) Abhijit—the name of a star. Abhijit may also mean-he who is to be conquered. Then the sense would be the region in which Rāvana was.
Sanskrit: अथाङ्गदवचः श्रुत्वा ते सर्वे वानरर्षभाः। स्वं स्वं गतौ समुत्साहमूचुस्तत्र यथाक्रमम्॥
English: Hearing Angada's speech, those foremost monkeys one after another began to speak, touching their respective competence in coursing.
Sanskrit: गजो गवाक्षो गवयः शरभो गन्धमादनः। मैन्दश्च द्विविदश्चैव सुषेणो जाम्बवांस्तथा॥
English: Gaja, and Gavākṣa, and Gavaya, and Sarabha, and Gandhamādana, and Mainda, and Dwivida, and Angada, and Jāmbavān.
Sanskrit: आबभाषे गजस्तत्र प्लवेयं दशयोजनम्। गवाक्षो योजनान्याह गमिष्यामीति विंशतिम्॥
English: Gaja said, “I can leap over ten Yojanas," and Gavaksa said, "I shall go twenty Yojanas."
Sanskrit: शरभो वानरस्तत्र वानरास्तानुवाच ह। त्रिंशतं तु गमिष्यामि योजनानां प्लवङ्गमाः॥
English: There monkey Sarabha said to those monkeys, “You monkey, I shall go thirty Yojanas."
Sanskrit: ऋषभो वानरस्तत्र वानरांस्तानुवाच ह। चत्वारिंशद् गमिष्यामि योजनानां न संशयः॥
English: And the monkey, Rhishava, said to those monkeys,-"I shall, without doubt, go forty Yojanas."
Sanskrit: वानरांस्तु महातेजा अब्रवीद् गन्धमादनः। योजनानां गमिष्यामि पञ्चाशत्तु न सशंयः॥
English: And the exceedingly energetic monkey, Gandhamädana, said, I shall for certain go fifty Yojanas.
Sanskrit: मैन्दस्तु वानरस्तत्र वानरांस्तानुवाच ह। योजनानां परं षष्टिमहं प्लवितुमुत्सहे॥
English: And the monkey Mainda said to the monkeys there, I shall undertake to leap over sixty Yojanas.
Sanskrit: ततस्तत्र महातेजा द्विविदः प्रत्यभाषत। गमिष्यामि न संदेहः सप्ततिं योजनान्यहम्॥
English: And then the highly energetic Dwivida said,-I Shall, for certain, go seventy Yojanas.
Sanskrit: सुषेणस्तु महातेजाः सत्त्ववान् कपिसत्तमः। अशीतिं प्रतिजानेऽहं योजनानां पराक्रमे॥
English: And the highly powerful Suşena, possessed of strength-foremost of monkeys said—I declare that in motion I am equal to eighty Yojanas.
Sanskrit: तेषां कथयतां तत्र सर्वांस्ताननुमान्य च। ततो वृद्धतमस्तेषां जाम्बवान् प्रत्यभाषत॥
English: As they were speaking thus,' the oldest of them all, Jambavān, saluting them answered.
Sanskrit: पूर्वमस्माकमप्यासीत् कश्चिद् गतिपराक्रमः। ते वयं वयसः पारमनुप्राप्ताः स्म साम्प्रतम्॥ किं तु नैवं गते शक्यमिदं कार्यमुपेक्षितुम्। यदर्थं कपिराजश्च रामश्च कृतनिश्चयौ॥ साम्प्रतं कालमस्माकं या गतिस्तां निबोधत। नवतिं योजनानां तु गमिष्यामि न संशयः॥
English: Formerly we had power of motion. But now we have waxed exceeding old. Although this is so, yet we can not overlook this, as both Rama and the monkey-king (by sending us) have become sure of success. At present do you understand the course that is ours. I shall go ninety Yojanas. There is no doubt whatever about this.
Sanskrit: तांश्च सर्वान् हरिश्रेष्ठाञ्जाम्बवानिदमब्रवीत्। न खल्वेतावदेवासीद् गमने मे पराक्रमः॥ मया वैरोचने यज्ञे प्रभविष्णुः सनातनः। प्रदक्षिणीकृतः पूर्वं क्रममाणस्त्रिविक्रमः॥
English: Jāmbavān said this to those choice monkeys. But (formerly) my prowess in leaping was forsooth not such.* Of old in the sacrifice of Virocana's son, the external Lord Visnu, when he had covered the entire universe with three steps, was circumambulated by me. *i.e. it was greater.
Sanskrit: स इदानीमहं वृद्धः प्लवने मन्दविक्रमः। यौवने च तदासीन्मे बलमप्रतिमं परम्॥
English: But I who was all this, have waxed old, and my vigour sits feebly upon me. In my youth, ever, my strength was exceeding great and incomparable.
Sanskrit: सम्प्रत्येतावदेवाद्य शक्यं मे गमने स्वतः। नैतावता च संसिद्धिः कार्यस्यास्य भविष्यति॥
English: Now I can only by my own energy, course thus far. But has a bound shall not bring success on our undertaking.
Sanskrit: अथोत्तरमुदारार्थमब्रवीदङ्गदस्तदा। अनुमान्य तदा प्राज्ञो जाम्बवन्तं महाकपिः॥
English: After this, saluting the mighty monkey, Jāmbavān, the wise Angada spoke straight sense, saying,
Sanskrit: अहमेतद् गमिष्यामि योजनानां शतं महत्। निवर्तने तु मे शक्तिः स्यान वेति न निश्चितम्॥
English: I can go over this mighty hundred Yojanas; but there is no certainty as to my answer of returning.
Sanskrit: तमुवाच हरिश्रेष्ठं जाम्बवान् वाक्यकोविदः। ज्ञापते गमो शक्तिस्तव हवृक्षसत्तम॥ कामं शतसहस्रं वा नह्येष विधिरुच्यते। योजनानां भवाशक्तो गन्तुं प्रतिनिवर्तितुम्॥
English: Thereat, Jāmbavān, cognizant of speech, said to that foremost of monkeys,-0 foremost of leonine as, we know your power of motion, you are capable of ursing a hundred thousand Yojanas, as well as of coming back. But we say that even this is what is fit.
Sanskrit: नहि प्रेषयिता तात स्वामी प्रेष्यः कथंचन। भवताऽयं जनः सर्वः प्रेष्यः प्लवगसत्तम ॥
English: My child, ore master must on no account be commanded by his servants. foremost of monkeys, all these should be commanded your you.
Sanskrit: भवान् कलत्रमस्माकं स्वाभिभावे व्यवस्थितः। स्वामी कलत्रं सैन्यस्य गतिरेषा परंतप॥
English: You are our spouse, and (at the same time) occuying the position of our husband. The master is the spouse if the army. This is the way of the world.
Sanskrit: अपि वै तस्य कार्यस्य भवान् मूलमरिंदम। तस्मात् कलत्रवत् तात प्रतिपाल्यः सदा भवान्॥
English: O repressor of oes! O subduer of enemies, you are the root of this business. Therefore, my child, you should always be maintained by us like a wife.
Sanskrit: मूलमर्थस्य संरक्ष्यमेव कार्यविदां नयः। मूले हि सति सिध्यन्ति गुणाः सर्वे फलोदयाः॥
English: The root of any work must be preserved. This is the policy of those versed in business. The root existing, all the virtues, obtaining fruit, certainly meet with success.
Sanskrit: तद् भवानस्य कार्यस्य साधनं सत्यविक्रम। बुद्धिविक्रमसम्पन्नो हेतुरत्र परंतप॥ गुरुश्च गुरुपुत्रश्च त्वं हि नः कपिसत्तमः। भवन्तमाश्रित्य वयं समर्था ह्यर्थसाधने॥
English: You, O you having truth for prowess are the instrument of this undertaking, and, O subduer of enemies, furnished with sense and vigour, you are the occasion herein. And, O foremost of monkeys, you are both our superior, and our superior's son; and resorting to you we are enabled to accomplish our object.
Sanskrit: उक्तवाक्यं महाप्राज्ञं जाम्बवन्तं महाकपिः। प्रत्युवाचोत्तरं वाक्यं वालिसूनुरथाङ्गदः॥
English: Threat that mighty monkey, Angada, son to Vali, answered the exceedingly wise Jambavan, when he had spoken,
Sanskrit: यदि नाहं गमिष्यामि नान्यो वानरपुङ्गवः। पुनः खल्विदमस्माभिः कार्य प्रायोपवेशनम्॥
English: If I go not, nor any other powerful monkey, then we should for certain again sit ourselves down to fast to death.
Sanskrit: नह्यकृत्वा हरिपतेः संदेशं तस्य धीमतः। तत्रापि गत्वा प्राणानां न पश्ये परिरक्षणम्॥
English: Without doing the mandate of the intelligent lord of monkeys, we, repairing thither, shall not behold ourselves alive.
Sanskrit: स हि प्रसादे चात्यर्थकोपे च हरिरीश्वरः। अतीत्य तस्य संदेशं विनाशो गमने भवेत्॥
English: He is extreme both in showing favour and in anger. Disregarding his order, we shall, going there, meet with destruction. And his ire shall, not take any other course.
Sanskrit: तत्तथा ह्यस्य कार्यस्य न भवत्यन्यथा गतिः। तद् भवानेव दृष्टार्थः संचिन्तयितुमर्हति ॥
English: Therefore it behoves you, cap of seeing issues, to reflect.
Sanskrit: सोऽङ्गदेन तदा वीरः प्रत्युक्तः प्लवगर्षभः। जाम्बवानुत्तमं वाक्यं प्रोवाचेदं ततोऽङ्गदम्॥
English: Thus addressed by Angada that powerful and heroic monkey Jāmbavān answered Angada in excellent words, saying,
Sanskrit: तस्य ते वीर कार्यस्य न किंचित् परिहास्यते। एष संचोदयाम्येनं यः कार्य साधयिष्यति ॥
English: That . business, O hero, say most moult a feather. I shall despatch even him who's bring about success.
Sanskrit: ततः प्रतीतं प्लवतां वरिष्ठमेकान्तमाश्रित्य सुखोपविष्टम्। संचोदयामास हरिप्रवीरो हरिप्रवीरं हनुमन्तमेव॥
English: Then that heroic monkey ordered foremost of monkeys, the highly heroic monkey Hanuman who stood apart, convinced (of the wisdom of Jambavān decision).
Sanskrit: अनेकशतसाहस्री विषण्णां हरिवाहिनीम्। जाम्बवान् समुदीक्ष्यैवं हनूमन्तमथाब्रवीत्॥
English: Surveying the monkey-host consisting of many hundred and thousand,-crest-fallen, Jämbavān thus spoke to Hanumān,
Sanskrit: वीर वानरलोकस्य सर्वशास्त्रविदां वर। तूष्णीमेकान्तमाश्रित्य हनूमन् किं न जल्पसि॥
English: O hero among the monkey-multitude, O be of those versed in all branches of learning, staying apart silent, why did you not speak?
Sanskrit: हनूमन्हरिराजस्य सुग्रीवस्य समो ह्यसि। रामलक्ष्मणयोश्चापि तेजसा च बलेन च॥
English: O Hanuman, you are alil in energy and strength, equal to Sugriva, monarch monkeys, and to Rāma and Lakşmaņa.
Sanskrit: अरिष्टनेमिनः पुत्रो वैनतेयो महाबलः। गरुत्मानिव विख्यात उत्तमः सर्वपक्षिणाम्॥
English: Aristanemi's son the mighty Vainateya,* famous by the cognomen of Garutmā, is the foremost of birds. *Offspring of Vinatā, Garura's mother.
Sanskrit: बहुशो हि मया दृष्टः सागरे स महाबलः। भुजङ्गानुद्धरन् पक्षी महाबाहुर्महाबलः॥
English: Many a time and oft. I have see that exceedingly powerful, mighty-armed one, endowed with strength of will,-raise up serpents in the ocean.
Sanskrit: पक्षयोर्यद् बलं तस्य भुजवीर्यबलं तव। विक्रमश्चापि वेगश्च न ते तेनापहीयते॥
English: The strength that is in his wings, is equal to the might and virtues your arm.
Sanskrit: बलं बुद्धिश्च तेजश्च सत्त्वं च हरिपुङ्गव। विशिष्टं सर्वभूतेषु किमात्मानं न सज्जसे।७।।
English: Your energy and prowess are not surpassed by him And your strength, and your understanding, your energy, and your vigour, O foremost of monkeys, (is known among all creatures). Why did not you prepare yourself furnished with everything that is noble or great, (for this feat)?
Sanskrit: अप्सराऽप्सरसां श्रेष्ठा विख्याता पुञ्जिकस्थला। अञ्जनेति परिख्याता पत्नी केसरिणो हरेः॥ विख्याता त्रिषु लोकेषु रूपेणाप्रतिमा भुवि। अभिशापादभूत् तात कपित्वे कामरूपिणी॥ दुहिता वानरेन्द्रस्य कुञ्जरस्य महात्मनः। मानुषं विग्रहं कृत्वा रूपयौवनशालिनी॥ विचित्रमाल्याभरणा कदाचित् क्षौमधारिणी। अचरत् पर्वतस्याग्रे प्रावृडम्बुदसंनिभे॥
English: That fore most of Apsarās,—the famous Punjikathală, more famed under the name of Añjana, is the spouse of the monkey Kesarin used over the three worlds, and incomparable on earth by to of her beauty, by an imprecation, my son, she was of in the monkey-race, capable of wearing slopes at her Once on a time, that daughter of the high-souled lord monkeys, Kunjara,-endued with youth and beauty,-used in a delightful garland, and clad in silk, —assum human form, was ranging on the summit of a mountain, ambling a mass of clouds in the rainy season.