pari-kulkarni/itihasa-sanskrit-en-filtered huggingface dataset:
Sanskrit: अत्र तृप्ता हुतवहाः स्वां योनिमुपभुञ्जते। अत्र पातालमाश्रित्य वरुण: श्रियमाप च॥
English: Here were sacrificial fires gratified by offerings of objects of the same origin and class (milk and clarified butter) and here did Varuna attain to his prosperity resorting to the region of the Patala.
Sanskrit: अत्र पूर्वं वसिष्ठस्य पौराणस्य द्विजर्षभ। सूतिश्चैव प्रतिष्ठा च निधनं च प्रकाशते॥
English: Here, in days of old, O best among the twice born, took place the birth, attainment to fame and death of the ancient Rishi Vasishtha.
Sanskrit: ओङ्कारस्यात्र जायन्ते सुतयो दशतीर्दश। पिबन्ति मुनयो यत्र हविधूमं स्म धूमपाः॥
English: Here was first created the On (the magical beginning of every Mantra) in all its ten times ten branches; and here did the smoke-eating ascetics eat the smoke issuing from sacrificial fire.
Sanskrit: प्रोक्षिता यत्र बहवो वराहाद्या मृगा वने। शक्रेण यज्ञभागार्थं दैवतेषु प्रकल्पिताः॥
English: Here were massacred many boars and Other animals by Shakra to be used as offerings for sacrificial ceremonies dedicated to the gods.
Sanskrit: अत्राहिताः कृतघ्नाश्च मानुषाश्चासुराश्च ये। उदयंस्तान् हि सर्वान् वै क्रोधाद्धन्ति विभावसुः॥
English: Here does the sun rise and slay in his rage all ungrateful men and Asuras.
Sanskrit: एतद् द्वारं त्रिलोकस्य स्वर्गस्य च सुखस्य च। एष पूर्वो दिशां भागो विशावोऽत्र यदीच्छसि॥
English: This is the gate of the three worlds and of heaven and happiness; this direction is the eastern quarter and we shall enter it if you like.
Sanskrit: प्रियं कार्यं हि मे तस्य यस्यास्मि वचने स्थितः। ब्रूहि गालव यास्यामि शृणु चाप्यपरां दिशम्॥
English: My duty is to do what you wish, for I am ready to carry out your orders; speaks, O Galava and I shall go; listen to me about another cardinal point.
Sanskrit: सुपर्ण उवाच इयं विवस्वता पूर्वं श्रौतेन विधिना किल। गुरवे दक्षिणां दत्ता दक्षिणेत्युच्यते च दिक्॥
English: Suparna said This direction, in days of old, was given away by Vivasvat after the performance of a sacrifice according to the usual custom as a final present (Dakshina) to his spiritual guide; so this direction is called south (Dakshina).
Sanskrit: अत्र लोकत्रयस्यास्य पितृपक्षः प्रतिष्ठितः। अत्रोष्मपाणां देवानां निवासः श्रूयते द्विज॥
English: In this direction do the Pitris of the three worlds live and it is said, O twice born one, that this is the residence of those gods that subsist on smoke.
Sanskrit: अत्र विश्वे सदा देवाः पितृभिः सार्धमासते। इज्यमानाः स्म लोकेषु सम्प्राप्तास्तुल्यभागताम्॥
English: In this part of the universe the gods along with the Pitris ever reside, who are worshipped in sacrifices in the world and get equal share with the Pitris.
Sanskrit: एतद् द्वितीयं देवस्य द्वारमाचक्षते द्विज। त्रुटिशो लवशश्चापि गण्यते कालनिश्चयः॥
English: This direction is said to be the second gate to virtue, O twice born one and here does the king of death, with a sure hand, calculate the life allotted to men, in Trutis and Lavas (periods of time).
Sanskrit: अत्र देवर्षयो नित्यं पितृलोकर्षयस्तथा। तथा राजर्षयः सर्वे निवसन्ति गतव्यथा:॥
English: Here do the divine Rishis and the Rishis of the world of the Pitris as also Rishis of royal descent all reside, always being beyond the reach of pain.
Sanskrit: अत्र धर्मश्च सत्यं च कर्म चात्र निगद्यते। गतिरेषा द्विजश्रेष्ठ कर्मणामवसायिनाम्॥
English: Here are virtue and truth, here the acts of men bear fruit and this is the refuge, O foremost among the twice born, of the acts of those that are dead.
Sanskrit: एषा दिक् सा द्विजश्रेष्ठ यां सर्वः प्रतिपद्यते। वृता त्वनवबोधेन सुखं तेन न गम्यते॥
English: This is that direction, O foremost among the twice born, where every body must go; and as all of them are surrounded by the darkness of ignorance they cannot come here with perfect happiness.
Sanskrit: नैर्ऋतानां सहस्राणि बहून्यत्र द्विजर्षभ। सृष्टानि प्रतिकूलानि द्रष्टव्यान्यकृतात्मभिः॥
English: Here are many thousands of Rakshasas, O best among the twice born, who have been created to stand in the way of men coming to these regions and who can be perceived by those who have not brought their souls under control.
Sanskrit: अत्र मन्दरकुलेषु विप्रर्षिसदनेषु च। गायन्ति गाथा गन्धर्वाश्चित्तबुद्धिहरा द्विज॥
English: Here in the secluded spots of the Mandara mountains and in the residences of regenerate Rishis the Gandharvas chant songs stealing away the head and the heart, O twice born one.
Sanskrit: अत्र सामानि गाथाभिः श्रुत्वा गीतानि रैवतः। गतदारो गतामात्यो गतराज्यो वनं गतः॥
English: The Daityas Raivata, having heard the hymns of the Samaveda chanted here, abandoned wife, friends and kingdoms and went into the forest.
Sanskrit: अत्र सावर्णिना चैव यवक्रीतात्मजेन च। मर्यादा स्थापिता ब्रह्मन् यां सूर्यो नातिवर्तते॥
English: Here by the son of Savarni and that of Yavakrita was fixed a limit, O Brahmana, which Surya does not pass beyond.
Sanskrit: अत्र राक्षसराजेन पौलस्त्येन महात्मना। रावणेन तपश्चीक़ सुरेभ्योऽमरता वृता॥
English: Here by the great-souled son of Pulastya Ravana, the king of Rakshasas who practiced austerities, was solicited immortality of the gods.
Sanskrit: अत्र वृत्तेन वृत्रोऽपि शक्रशत्रुत्यमीयिवान्। अत्र सर्वासवः प्राप्ताः पुनर्गच्छन्ति पञ्चधा॥
English: Here by his habits of life did Vritra (the Asura) incur the hostility of Shankra and here do the lives of all being come and again dissolve into their five elephants.
Sanskrit: अत्र दुष्कृतकर्माणो नराः पच्यन्ति गालव। अत्र वैतरणी नाम नदी वितरणैर्वृता।।१४]i
English: Here men, the doers of wicked acts, cannot go, O Galava and here is the river Vaitarani surrounded by people who cannot obtain salvation and cross it.
Sanskrit: अत्र गत्वा सुखस्यान्तं दुःखस्यान्तं प्रपद्यते। अत्र वृत्तो दिनकरः सुरसं क्षरते पयः॥
English: Here do men come and attain to a termination of their happiness and misery and coming here does the maker of day (the sun) pour water having a nice taste.
Sanskrit: काष्ठां चासाद्य वासिष्ठी हिमपुत्सृजते पुनः। अत्राहं गालव पुरा क्षुधातः परिचिन्तयन्॥
English: And having gone again to the cardinal point, pervaded by Vasishtha he lets fall dew; and here did I, in days of old being hungry and thinking about how to satisfy it.
Sanskrit: लब्धवान् युध्यमानौ द्वौ बृहन्तौ गजकच्छपौ। अत्र चक्रधनुर्नाम सूर्याज्जातो महानृषिः॥
English: See fighting with each other, a large elephant and a big tortoise. Here was born from the sun the great Rishi named Chakradhanu,
Sanskrit: विदुर्यं कपिलं देवं येनार्ताः सगरात्मजाः। अत्र सिद्धाः शिवा नाम ब्राह्मणा वेदपारगाः॥
English: Who was afterwards known as the god Kapila by whom were afflicted the sons of Sagara; and here did the class of Brahmanas known as Shivas, well versed in the Vedas, meet with success.
Sanskrit: अधीत्य सकलान् वेदाँल्लेभिरे मोक्षमक्षयम्। अत्र भोगवती नाम पुरी वासुकिपालिता॥
English: And having studied all the Vedas, they obtained endless salvation; here is the city named Bhogavati ruled by Vasuki.
Sanskrit: तक्षकेण च नागेन तथैवैरावतेन च। अत्र निर्याणकालेऽपि तमः सम्प्राप्यते महत्॥
English: And by the Naga, Takshaka and also by Airavala; and here at the time of their journey men meet with a great gloom.
Sanskrit: अभेद्यं भास्करेणापि स्वयं वा कृष्णवर्त्मना। एष तस्यापि ते मार्गः परिचार्यस्य गालव। ब्रूहि मे यदि गन्तव्यं प्रतीची शृणु चापराम्॥
English: Which is impregnable even by Bhaskara (the sun himself) or by fire. Even this is your way, O Galava, worthy of attention, tell me if you want to go in this direction; listen now to the description of another direction, the west.
Sanskrit: सुपर्ण उवाच इयं दिग् दयिता राज्ञो वरुणस्य तु गोपतेः। सदा सलिलराज्य प्रतिष्ठा चादिरेव च।।।।
English: Suparna said This direction is the favorite one of king Varuna, the lord of the seas. In fact this has been the region of the birth of the king of the waters and even the region of his influence.
Sanskrit: अत्र पश्चादहः सूर्यो विसर्जयति गाः स्वयम्। पश्चिमेत्यभिविख्याता दिगियं द्विजसत्तम॥
English: Here does the sun abandon his rays himself last of all ((Paschata) in the day; this is known as the western direction, O best among the twice born.
Sanskrit: यादसामत्र राज्येन सलिलस्य च गुप्तये। कश्यपो भगवान् देवो वरुणं स्माभ्यषेचयत्॥
English: For ruling over aquatic animals and for the protection of the waters, the illustrious and divine sage Kashyapa anointed Varuna.
Sanskrit: अत्र पीत्वा समस्तान् वै वरुणस्य रसांस्तु षट्। जायते तरुणः सोमः शुक्लस्यादौ तमिस्रहा।॥
English: Here having drunk all the six juices of Varuna, the moon, the destroyer of darkness, becomes new again in the very beginning of the light half of the month.
Sanskrit: अत्र पश्चात् कृता दैत्या वायुना संयतास्तदा। निःश्वसन्तो महावातैरर्दिताः सुषुपुर्द्विज॥
English: Here were the Daityas vanquished by Vayu and then confined by him; and O twice born one, they slept here (the sleep that knows no waking) breathing hard and afflicted by a high wind.
Sanskrit: अत्र सूर्यं प्रणयिन प्रतिगृह्णाति पर्वतः। अस्तो नाम यतः संध्या पश्चिमा प्रतिसर्पति॥
English: Here does the mountain named Asta receive the sun as if in love owing to which the evening twilight vanishes away in the west.
Sanskrit: अतो रात्रिश्च निद्रा च निर्गता दिवसक्षये। जायते जीवलोकस्य हर्तुमर्धमिवायुषः॥
English: From here at the end of the day do the night and sleep come and spread themselves as it were to steal away half the life of living creatures.
Sanskrit: अत्र देवीं दितिं सुप्तामात्मप्रसवधारिणीम्। विगर्भामकरोच्छनो यत्र जातो मरुद्गणः॥
English: In this quarter seeing the goddess Diti, who bore a child, asleep, Shakra cut up the focus from which were born the group of Maruts.
Sanskrit: अत्र मूलं हिमवतो मन्दरं याति शाश्वतम्। अपि वर्षसहस्रेण न चास्यान्तोऽधिगम्यते॥
English: In this direction the base of the Himavat mountain is extended to the eternal Mandara and no one can reach the end of this mountain even in a thousand years.
Sanskrit: अत्र काञ्चनशैलस्य काञ्चनाम्बुरुहस्य च। उदधेस्तीरमासाद्य सुरभिः क्षरते पयः॥
English: In this direction coming to the shore of the sea having golden mountains and golden lotuses, does Suravi yield her milk.
Sanskrit: अत्र मध्ये समुद्रस्य कबन्धः प्रतिदृश्यते। स्वर्भानोः सूर्यकल्पस्य सोमसूर्यो जिघांसतः॥
English: Here in the midst of this ocean is seen the hcadless truck of Svarabhanu, (Rahu) who is like the sun himself, lever bent on allowing the sun the moon.
Sanskrit: सुवर्णशिरसोऽप्यत्र हरिरोम्णः प्रगायतः। अदृश्यस्याप्रमेयस्य श्रूयते विपुलो ध्वनिः॥
English: Here is heard the loud sound of chanting (the Vedas) by Suvarnashiras who is ever youthful and who is immeasurable and invincible in energy.
Sanskrit: अत्र ध्वजवती नाम कुमारी हरिमेधसः। आकाशे तिष्ठ तिष्ठेति तस्थौ सूर्यस्य शासनात्॥
English: Here the daughter of Harimedhas named Dhvajavati remained fixed to the sky by the command of the sun who said-Remain here, remain here.
Sanskrit: अत्र वायुस्तथा वह्निरापः खं चापि गालव। आह्निकं चैव नैशं च दुःखं स्पर्श विमुञ्चति॥
English: Here wind and fire and water and earth, O Galava, remain dispossessed of the power of giving pain at their contact, day and night.
Sanskrit: अतः प्रभृति सूर्यस्य तिर्यगावर्तते गतिः। अत्र ज्योतींषि सर्वाणि विशन्त्यादित्यमण्डलम्॥
English: From this place forward the sun has recourse to a straight path and here do all the luminous bodies enter the sphere of Aditi (the solar sphere).
Sanskrit: अष्टविंशतिरात्रं च चक्रम्य सह भानुना। निष्पतन्ति पुनः सूर्यात् सोमसंयोगयोगतः॥
English: Having journeyed for twenty eight nights in company with the sun they come out again from the solar sphere, being united with the moon.
Sanskrit: अत्र नित्यं स्रवन्तीनां प्रभवः सागरोदयः। अत्र लोकत्रयस्यापस्तिष्ठन्ति वरुणालये॥
English: Here in this direction life the sources of rivers from which again rise the seas and here in the region of Varuna are the waters of all the three worlds.
Sanskrit: अत्र पन्नगराजस्याप्यनन्तस्य निवेशनम्। अनादिनिधस्यात्र विष्णोः स्थानमनुत्तमम्॥
English: Here is the residence, of Ananta, the king of snakes and here is the place of Vishnu, who has no beginning nor end and than whom nothing is better.
Sanskrit: अत्रानलसखस्यापि पवनस्य निवेशनम्। महर्षेः कश्यपस्यात्र मारीचस्य निवेशनम्॥
English: Here is also the residence of Pavana (wind) the friend of Anala (fire) and here is the residence of the great Rishi Kashyapa, the son of Maricha.
Sanskrit: एष ते पश्चिमो मार्गो दिग्द्वारेण प्रकीर्तितः। ब्रूहि गालव गच्छावो बुद्धिः का द्विजसत्तम॥
English: This western direction is described to you in the course of my description of the cardinal points; speak, O Galava, ( best among the twice born, in which direction you will go.
Sanskrit: गालव उवाच गरुत्मन् भुजगेन्द्रारे सुपर्ण विनतात्मज। नय मां तार्क्ष्य पूर्वेण यत्र धर्मस्य चक्षुषी॥
English: Galava said O Garuda, O enemy of the chief among serpents, O Suparna, O son of Vinata, 0 Tarkshya, take me to the east, where are pointed the two eyes of Dharma.
Sanskrit: पूर्वमेतां दिशं गच्छ या पूर्वं परिकीर्तिता। देवतानां हि सांनिध्यमत्र कीर्तितवानसि॥
English: Go to this eastern quarter which you have described first of all and which you have described as lying in the vicinity of virtue.
Sanskrit: अत्र सत्यं च धर्मश्च त्वया सम्यक् प्रकीर्तितः। इच्छेयं तु समागन्तुं समस्तैर्दैवतैरहम्। भूयश्च तान् सुरान् द्रष्टुमिच्छेयमरुणानुज॥
English: Here, you have said, truth and virtue reside. I desire to see those gods, O you the younger brother of Aruna.
Sanskrit: नारद उवाच तमाह विनतासूनुरारोह स्वेति वै द्विजम्। आरुरोहाथ स मुनिर्गरुडं गालवस्तदा॥
English: Narada said The son of Vinata said to the twice-born one get you up on me and then the Muni Galava rode on Garuda.
Sanskrit: गालव उवाच क्रममाणस्य ते रूपं दृश्यते पन्नगाशन। भास्करस्येव पूर्वाह्ने सहस्रांशोर्विवस्वतः॥
English: Galava said I come to see your beauty, you devourer of snakes, while you are flying along, like at of the sun in the first part of the day, of the sun of a thousand rays.
Sanskrit: पक्षवातप्रणुन्नानां वृक्षाणामनुगामिनाम्। प्रस्थितानामिव समं पश्यामीह गतिं खग॥
English: Your course, O wanderer in the sky, I see followed by trees which have been uprooted by the wind caused by the flapping of your wings.
Sanskrit: ससागरवनामुर्वी सशैलवनकाननाम्। आकर्षनिव चाभासि पक्षवातेन खेचर॥
English: O you wanderer of sky, you shine as if dragging by the wind, caused by the flapping of wings, the earth bounded by the seas and the forests with its mountains, woods and gardens.
Sanskrit: समीननागनक्रं च खमिवारोप्यते जलम्। वायुना चैव महता पक्षवातेन चानिशम्॥
English: The water, along with its fishes, snakes and crocodiles, seems to rise up continually to the sky by the great wind caused by your wings,
Sanskrit: तुल्यरूपाननान् मत्स्यांस्तथा तिमितिर्मिगिलान्। नागाश्वनरवक्त्रांश्च पश्याम्युन्मथितानिव॥
English: The fishes, and Timis and Timingalas possessed of similar faces and and snakes possessed of faces like those of human beings are, I see, crushed, as it were, by the wind.
Sanskrit: महार्णवस्य च रवैः श्रोत्रे मे बधिरे कृते। न शृणोमि न पश्यामि नात्मनो वेद्मि कारणम्॥
English: I am rendered deaf by hearing the loud roar of the great sea; I cannot see nor can hear; indeed I even forget the object of this journey.
Sanskrit: शनैः स तु भवान् यातु ब्रह्मवध्यामनुस्मरन्। न दृश्यते रविस्तात न दिशो न च खं खग॥
English: You please go a little slowly, remembering that you may be responsible for slaying a Brahmana; the sun is invisible, my friend, and cardinal points as also the sky, O you wanderer of heavens.
Sanskrit: तम एव तु पश्याम शरीरं ते न लक्षये। मणीव जात्यौ पश्यामि चक्षुषी तेऽहमण्डज॥
English: I see a gloom around me, but your body I cannot see, and you born of an egg, your two eyes appear to me like two bright gems.
Sanskrit: शरीरं तु न पश्यामि तव चैवात्मनश्च ह। पदे पदे तु पश्यामि शरीरादग्निमुत्थितम्॥
English: I do not see your body nor mine own and at every step do I see fire coming from your। body.
Sanskrit: स मे निर्वाप्य सहसा चक्षुषी शाम्य ते पुनः। तन्नियच्छ महावेगं गमने विनतात्मजः॥
English: Extinguish at once this fire and let your cyes again be brought to their normal state and, O son of Vinata, slacken the great speed you are using in your journey.
Sanskrit: न मे प्रयोजनं किंचिद् गमने पन्नगाशन। संनिवर्त महाभाग न वेगं विषहामि ते॥
English: I have no need whatever of this journey, O you who subsist on snakes; return, O you of great attributes, for I can not bear this speed of yours.
Sanskrit: गुरवे संश्रुतानीह शतान्यष्टौ हि वाजिनाम्। एकतः श्यामकर्णानां शुभ्राणां चन्द्रवर्चसाम्॥
English: I have promised to present to my preceptor eight hundred horses, white as the rays of moon and having one ear black.
Sanskrit: तेषां चैवापवर्गाय मार्ग पश्यामि नाण्डज। ततोऽयं जीवितत्यागे दृष्टो मार्गो मयाऽऽत्मनः॥
English: To redeem my pledge I see no means, O you born of an egg; the only way I can see therefore is to cast off my own life.
Sanskrit: नैव मेऽस्ति धनं किंचिन्न धनेनान्वितः सुहृत्। न चार्थेनापि महता शक्यमेतद् व्यपोहितुम्॥
English: I do not possess wealth; nor have I any friend possessed of wealth and even with great wealth this object of mine cannot be gained.
Sanskrit: नारद उवाच एवं बहु च दीनं च ब्रुवाणं गालवं तदा। प्रत्युवाच व्रजन्नेव प्रहसन् विनतात्मजः॥
English: Narada said Then to Galava, who was lamenting in this way and uttering many sorrowful things, the son of Vinata, while still proceeding along, said in reply laughing.
Sanskrit: नातिप्रज्ञोऽसि विप्रर्षे योऽऽत्मानंत्यक्तुमिच्छसि। न चापि कृत्रिमः कालः कालो हि परमेश्वरः॥
English: You do not seem to be a very wise man, O regenerate Rishi, since you desire to cast off your life; death cannot be met at one's own pleasure for death is God himself.
Sanskrit: किमहं पूर्वमेवेह भवता नाभिचोदितः। उपायोऽत्र महानस्ति येनैतदुपपद्यते॥
English: Why have not I been informed (of your purpose) before; there is every good means by which you will gain your object.
Sanskrit: तदेष ऋषभो नाम पर्वतः सागरान्तिके। अत्र विश्रम्य भुक्त्वा च निवर्तिष्याव गालव॥
English: This is the mountain named Rishava on the limits of the sea; rest yourself here; after making our repast here we shall return, O Galava.
Sanskrit: नारद उवाच ऋषभस्य ततः शृङ्गं निपत्य द्विजपक्षिणौ। शाण्डिली ब्राह्मणी तत्र ददृशाते तपोऽन्विताम्॥
English: Narada said Then having alighted on the peak of the Rishava mountain, the two saw there a Brahmani named Shandili, endued with asceticism.
Sanskrit: अभिवाद्य सुपर्णस्तु गालवश्चाभिपूज्य ताम्। तया च स्वागतेनोक्तौ विष्टरे संनिषीदतुः॥
English: Suparna having done her honors, and Galava having worshipped her they were pointed to a seat by her after the usual welcome.
Sanskrit: सिद्धमन्नं तया दत्तं बलिमन्त्रोपबृंहितम्। भुक्त्वा तृप्तावुभौ भूमौ सुप्तौ तावनुमोहितौ॥
English: Both, of them, having partaken of the cooked food offered by her after having dedicated the same to the gods with the usual Mantra, were refreshed and both of them slept on the ground and in a moment lost their senses.
Sanskrit: मुहूर्तात् प्रतिबुद्धस्तु सुपर्णो गमनेप्सया। अथ भ्रष्टतनूजाङ्गमात्मानं ददृशे खगः॥
English: After a moment Suparna awoke with the desire of departing and the wanderer of the sky saw himself deprived of his wings.
Sanskrit: मांसपिण्डोपमोऽभूत् स मुखपादान्वितः खगः। गालवस्तं तथा दृष्ट्वा विमनाः पर्यपृच्छत॥
English: The ranger of the sky became like a lump of flesh with a mouth and feet and Galava seeing him in that condition asked him with a heavy heart.
Sanskrit: किमिदं भवता प्राप्तमिहागमनजं फलम्। वासोऽयमिह कालं तु कियन्तं नौ भविष्यति॥
English: "What is this condition you find yourself in, as a result of your doing here, for what length of time shall we have to live here.
Sanskrit: किं नु ते मनसा ध्यातमशुभं धर्मदूषणम्। न ह्ययं भवतः स्वल्पो व्यभिचारो भविष्यति॥
English: Is it that in your mind you have entertained a thought which is evil and against the dictates of virtue; this is the result of no small wickedness on your part.
Sanskrit: सुपर्णोऽथाब्रवीद् विप्रं प्रध्यातं वै मया द्विज। इमां सिद्धामितो नेतुं तत्र यत्र प्रजापतिः॥
English: Suparna then said to the regenerate one o twice born one, the thought has indeed been entertained by me of carrying away this lady who has been endued with asceticism from this place to where the lord of all creatures is,
Sanskrit: यत्र देवो महादेवो यत्र विष्णुः सनातनः। यत्र धर्मश्च यज्ञश्च तत्रेयं निवसेदिति॥
English: Where resides the lord Mahadeva, where resides the eternal Vishnu and where there are virtue and sacrificial ceremonies, so that she might live there.
Sanskrit: सोऽहं भगवती याचे प्रणतः प्रियकाम्यया। मयैतन्नाम प्रध्यातं मनसा शोचता किल॥
English: I now pray this goddess for my own good with my head bowed down: I have harbored this thought in my mind and have come to grief consequence thereof.
Sanskrit: तदेवं बहुमानात् ते मयेहानीप्सितं कृतम्। सुकृतं दुष्कृतं वात्वं माहात्म्यात् क्षन्तुमर्हसि॥
English: Out of great respect (for you) did I entertain the thought and whether I did right or wrong, it is fitting that out of your own generosity and noble mindedness you should forgive me. in
Sanskrit: सा तौ तदाब्रवीत् तुष्टा पतगेन्द्रद्विजर्षभौ। न भेतव्यं सुपर्णोऽसि सुपर्ण त्यज सम्भ्रमम्॥
English: She, thus spoken to, was gratified with the chief of birds and said "Do not fear, O Suparna, become possessed of beautiful wings and leave aside your fears.
Sanskrit: निन्दितास्मि त्वया वत्स न च निन्दा क्षमाम्यहम्। लोकेभ्यः सपदि भ्रश्येद् यो मां निन्देत पापकृत्॥
English: I have been insulted by your child and I do not forgive insults; that perpetrator of wicked deeds, who would insult me, would quickly be turned out of all regions of bliss.
Sanskrit: हीनयालक्षणैः सर्वैस्तथानिन्दितया मया। आचारं प्रतिगृह्णन्त्या सिद्धिः प्राप्तेयमुत्तमा॥
English: Devoid as I am of all inauspicious signs, and who am blameless, I have obtained excellent asceticism by following the rules of good conduct.
Sanskrit: आचारः फलते धर्ममाचारः फलते धनम्। आचाराच्छ्यिमाप्नोति आचारो हन्त्यलक्षणम्॥
English: Good conduct produces virtue, good conduct produces wealth and it is from good conduct that a man attains to prosperity; and good conduct nullifies all inauspicious signs.
Sanskrit: तदायुष्मन् खगपते यथेष्टं गम्यतामितः। न च ते गर्हणीयाऽहं गर्हितव्याः स्त्रियः क्वचित्॥
English: Do you now, O lord of the rangers of the firinament, go wherever you like; no woman should henceforth be found fault with by you even when she ought to be blamed.
Sanskrit: भवितासि यथापूर्वं बलवीर्यसमन्वितः। बभूवतुस्ततस्तस्य पक्षौ द्रविणवत्तरौ॥
English: You will be endued with strength and prowess as before;" then did his two wings grow up and they were even stronger than before.
Sanskrit: अनुज्ञातस्तु शाण्डिल्या यथागतमुपागमत्। नैव चासादयामास तथारूपांस्तुरंगमान्॥
English: Being commanded by Shandili he then went away where he wanted to go (with Galava on his back) but did not come across horses of that description.
Sanskrit: विश्वामित्रोऽथ तं दृष्ट्वागालवं चाध्वनि स्थितः। उवाच वदतां श्रेष्ठो वैनतेयस्य संनिधौ॥
English: Vishvamitra, while standing on the path, saw Galava and that foremost among speakers said in the presence of the son of Vinata.
Sanskrit: यस्त्वया स्वयमेवार्थः प्रतिज्ञातो मम द्विज। तस्य कालोऽपवर्गस्य यथा वा मन्यते भवान्॥
English: The wealth that you, of your own accord, promised me, O twice-born one, should be given to me; the time to receive the fruit of that promise has come, you can do as you like.
Sanskrit: प्रतीक्षिष्याम्यहं कालमेतावन्तं तथा परम्। यथा संसिध्यते विप्र स मार्गस्तु निशाम्यताम्॥
English: As I have waited all this time, so shall I wait for some time more, and Oregenerate being, look out for that means by which you may be successful.
Sanskrit: सुपर्णोऽथाब्रवीद् दीनं गालवं भृशदुःखितम्। प्रत्यक्षं खल्विदानी मे विश्वामित्रो यदुक्तवान्।॥
English: Suparna then said to Galava who was struck with great sorrow, "What Vishvamitra said to you before, he has repeated in my presence.
Sanskrit: तदागच्छ द्विजश्रेष्ठ मन्त्रयिष्याव गालव। नादत्त्वा गुरवे शक्यं कृत्स्नमर्थत्वयाऽऽसितुम्॥
English: Therefore do you come, O foremost among the twice-born, we shall consult together ( Galava; without giving to your preceptor the whole of the wealth promised by you, you cannot even sit down."
Sanskrit: नारद उवाच अथाह गालवं दीनं सुपर्णः पततां वरः। निर्मितं वाह्निना भूमौ वायुना शोधितं तथा। यस्माद्धिरण्मयं सर्वं हिरण्यं तेन चोच्यते॥
English: Narada said Then did Suparna, the foremost among those possessed of wings, say to the grieving Greeted: "Created by Fire in the Earth and reared up by wind, wealth is called Hiranya for the earth itself named Hiranmaya.
Sanskrit: धत्ते धारयते चेदमेतस्मात् कारणाद् धनम्। तदेतत् त्रिषु लोकेषु धनं तिष्ठति शाश्वतम्॥
English: Since it supports and maintains the (creatures of the earth Therefore is it called wealth (Dhana); and the wealth is in the three worlds from time immemorial for meeting this purpose.