pari-kulkarni/itihasa-sanskrit-en-filtered huggingface dataset:
Sanskrit: प्रदीपार्थं मनः कुर्यादिन्द्रियैर्बुद्धिसत्तमैः। निश्चरद्भिर्यथायोगमुदासीनैर्यदृच्छया॥
English: The mind must covert the senses into a lamp for removing the darkness which obstructs the knowledge of the Supreme Self. This knowledge which is gained by Yogins with the help of the especial instruments of Yoga, is acquired without any particular exertion by men who abstain from worldly objects.
Sanskrit: एवं स्वभावमेवेदमिति विद्वान् न मुह्यति। अशोचन्नप्रहृष्यन् हि नित्यं विगतमत्सरः॥
English: The universe is of the nature. The man of knowledge, therefore, become never stupefied. Such a man never grieves, never rejoices, and is shorn of envy.
Sanskrit: न चात्मा शक्यते द्रष्टुमिन्द्रियैः कामगोचरैः। प्रवर्तमानैरनये दुष्करैरकृतात्मभिः॥
English: The soul cannot be seen with the help of the senses whose nature is to roam about among all objects of desire. Even pious men, whose senses are pure, cannot see the soul with their help what then should be said of the vicious whose senses are impure.
Sanskrit: तेषां तु मनसा रश्मीन् यदा सम्यनियच्छति। तदा प्रकाशतेऽस्यात्मा दीपदीप्ता यथाऽऽकृतिः॥
English: When, however, a person, with the help of his mind, firmly holds their reins, it is then that his Soul sees itself like an object coming in view on account of the light of a lamp.
Sanskrit: सर्वेषामेव भूतानां तमस्यपगते यथा। प्रकाशं भवते सर्वं तथेदमुपधार्यताम्॥
English: As all things are seen when the darkness that covers them is removed, so the soul becomes manifest when the darkness that covers it is dispelled.
Sanskrit: यथा वारिचर: पक्षी न लिप्यति जले चरन्। विमुक्तात्मा तथा योगी गुणदोषैर्न लिप्यते॥
English: As a water fowl, though floating on the water, is never drenched by it, similarly the Yogin of freed soul is never sullied by the imperfections of the three qualities,
Sanskrit: एवमेव कृतप्रज्ञो न दोषैविषयांश्चरन्। असज्जमान: सर्वेषु कथंचन न लिप्यते॥
English: Likewise, a wise man by even enjoying all earthly objects without being attached to any of them, is never affected by shortcomings of any kind.
Sanskrit: त्यक्त्वा पूर्वकृतं कर्म रतिर्यस्य सदाऽऽत्मनि। सर्वभूतात्मभूतस्य गुणवर्गेष्वसज्जतः॥ सत्त्वमात्मा प्रसरति गुणान् वापि कदाचन। न गुणा विदुरात्मानं गुणान् वेद स सर्वदा॥
English: He who avoids acts after having performed them properly, and takes delight in the one really existent, viz., the Soul who has formed hinself the soul of all created beings, and who keeps himself understanding and senses which are created by the soul. The qualities can not apprehend the Soul. The Soul, however, apprehends them always.
Sanskrit: परिद्रष्टा गुणानां च परिस्रष्टा यथातथम्। सत्त्वक्षेत्रज्ञयोरेतदन्तरं विद्धि सूक्ष्मयोः॥
English: The Soul is the witness which sees the qualities and duly works them up. Mark this difference between the Understanding and the Soul both which are highly subtile.
Sanskrit: सृजतेऽत्र गुणानेक एको न सृजते गुणान्। पृथग्भूतौ प्रकृत्या तौ सम्प्रयुक्तौ च सर्वदा॥
English: One of them creates the qualities. The other does not create them. Though they are different from each other by nature, they are, however, always united.
Sanskrit: यथा मत्स्योऽद्भिरन्यः स्यात् सम्प्रयुक्तोतथैव तौ। मशकोदुम्बरौ वापि सम्प्रयुक्तौ यथा सह॥
English: The fish residing in the water is different from the element in which it resides. But as the fish and the water forming its residence are always united, likewise the quality of goodness and the individual soul exist in a state of union. The gnat begotten of a rotten fig is really not the fig but different from it. As the gnat and the fig are seen to be united with each other, so are the qualities of goodness and the individual Soul.
Sanskrit: इषीका वा यथा मुजे पृथक् च सह चैव च। तथैव सहितोवेतावन्योन्यस्मिन् प्रतिष्ठितौ॥
English: As the blade in a clump of grass though distinct from the clump, exists in a state of union with it, so these two, though different from each other and each exists in its own self, are to be seen in a state of perpetual union.
Sanskrit: व्यास उवाच सृजते तु गुणान् सत्त्वं क्षेत्रज्ञस्त्वधितिष्ठति। गुणान् विक्रियत: सर्वानुदासीनवदीश्वरः॥
English: The objects by which one is encircled are created by the Understanding. Without being connected with them, the Soul stands aloof, lording over them. The Understanding creates all objects. The three principal qualities are continually being transformed. The Soul, gifled with power, lords over them all, without, however, mingling with them.
Sanskrit: स्वभावयुक्तं सर्वं यदिमान् सृजते गुणान्। उर्णनाभिर्यथा सूत्रं सृजते तद्गुणांस्तथा॥
English: The objects created by the Understanding partake of its own nature. Like the threads created by the spider, the objects created by the Understanding partake of the nature of Understanding.
Sanskrit: प्रध्वस्ता न निवर्तन्ते प्रवृत्तिर्नोपलभ्यते। एवमेके व्यवस्यन्ति निवृत्तिरिति चापरे॥
English: Some hold that the qualities, when done away with by yoga or knowledge, do not cease to exist. They hold this because when once gone, the marks only of their return are not perceived. Others hold that when destroyed by knowledge, they are at once destroyed never to rcturn.
Sanskrit: उभयं सम्प्रधायैतदध्यवस्येद् यथामति। अनेनैव विधानेन भवेद् गर्भशयो महान्॥
English: Meditating duly upon these two opinions, one should try his best according to the way one thinks proper. It is by this way that one should acquire eminence and take refuge in his own Soul alone.
Sanskrit: अनादिनिधनो ह्यात्मा तं बुद्ध्वा विचरेन्नरः। अक्रुरध्यन्नप्रहृष्यंश्च नित्यं विगतमत्सरः॥
English: The Soul is without beginning and without end. Understanding his Soul properly man should move and act, without yielding to anger, without indulging in joy, and always shorn of envy.
Sanskrit: इत्येवं हृदयग्रन्थिं बुद्धिचिन्तामयं दृढम्। अनित्यं सुखमासीत अशोचंश्छिन्नसंशयः॥
English: Cutting by this means the knot that is in his heart, created by the faculties of the Understanding, which is hard (to cut), but which can be destroyed by knowledge, one should live happily, without yielding to grief, and with his doubts removed.
Sanskrit: ताम्येयुः प्रच्युताः पृथ्व्या यथा पूर्णा नदी नराः। अवगाढा ह्यविद्वांसो विद्धि लोकमिमं तथा॥
English: Know that they who mix in worldly affairs, are as distressed in body and mind as persons ignorant of the art of swimming when they fall from the land into a vast and deep river.
Sanskrit: न तु ताम्यति वै विद्वान् स्थले चरति तत्त्ववित्। एवं यो विन्दतेऽऽत्मानं केवलं ज्ञानमात्मनः॥
English: Being conversant with the truth, the learned man, however, is never distressed, for he feels like one walking over firm land. Indeed, he who perceives his Soul to be such, viz., as full of consciousness which has knowledge alone for its mark, is never distressed.
Sanskrit: एवं बुद्ध्वा नरः सर्वं भूतानामागतिं गतिम्। समवेक्ष्य च वैषम्यं लभते शममुत्तमम्॥
English: By thus knowing the origin and end of all creatures, and by thus apprehending their distinctions, a person succeeds in acquiring high felicity.
Sanskrit: एतद् वै जन्मसामर्थ्य ब्राह्मणस्य विशेषतः। आत्मज्ञानं शमश्चैव पर्याप्तं तत्परायणम्॥
English: This knowledge is the possession of a Brahmana in particular by virtue of his birth. Knowledge of the Soul, and happiness like above, are each fully sufficient to lead to Liberation.
Sanskrit: एतद् बुद्ध्वा भवेद् बुद्धः किमन्यद् बुद्धलक्षणम्। विज्ञायैतद् विमुच्यन्ते कृतकृत्या मनीषिणः॥ न भवति विदुषां महद्भयं यदविदुषा समुहद्भयं परत्र। न हि गतिरधिकास्ति कस्यचिद् भवति हि या विदुषः सनातनी॥
English: By gaining such knowledge one really becomes learned. What else is the mark of a person of knowledge? Having gained such knowledge, the wise men consider themselves successful and become liberated. Those things which produce fear to men shorn of knowledge do not do so to those who are gifted with knowledge. There is no end higher than the eternal end which is acquired by a learned person.
Sanskrit: स्तत्तदेव च निरीक्ष्य शोचते। तत्र पश्य कुशलानशोचतो ये विदुस्तदुभयं कृताकृतम्॥
English: One sees with aversion all earthly objects of enjoyment which are, of course, full of shortcomings. Again seeing others pursue such objects with pleasure, another is filled with sorrow. But they who are conversant with both objects, viz., that which is fictitious and that which is not so, are never grieved and are truly happy.
Sanskrit: यत्करोत्यनभिसंधिपूर्वकं तच्च निर्गुदति तत् पुराकृतम्। न प्रियं तदुभयं न चाप्रियं तस्य तज्जनयतीह कुर्वतः॥
English: What a man does without expectation of fruits dissipates his acts of a pristine life. The acts, however, of such a person both of this end and his pristine life cannot lead to Liberation. On the other hand, such destruction of former acts and such acts of this life cannot bring what is disagreeable (viz., hell), even if the wise man engages in acts.
Sanskrit: शुक उवाच यस्माद् धर्मात् परो धर्मो विद्यते नेह कश्चन। यो विशिष्टश्च धर्मेभ्यस्तं भवान् प्रब्रवीतु मे॥
English: Shuka said May your reverend self describe what is the foremost of all duties, indeed, of that duty then which no higher one exists in this world.
Sanskrit: व्यास उवाच धर्मं ते सम्प्रवक्ष्यामि पुराणमृषिभिः कृतम्। विशिष्टं सर्वधर्मभ्यस्तमिहैकमनाः शृणु॥
English: Vyasa said I shall now describe to you duties having a very ancient origin and laid down by the Rishis, duties which are superior to all others. Listen to me with rapt attention.
Sanskrit: इन्द्रियाणि प्रमाथीनि बुद्ध्या संयम्य यत्नतः। सर्वतो निष्पतिष्णूनि पिता बालानिवात्मजान्॥
English: The maddening senses should carefully be governed by the understanding like a father checking his own in experienced children liable to fall into various evil habits.
Sanskrit: मनसश्चेन्द्रियाणां चाप्यैकाम्यं परमं तपः। तज्ज्यायः सर्वधर्मेभ्यः स धर्मः पर उच्यते॥
English: To withdraw the mind and the senses from all unworthy objects and their duc concentration (upon higher objects) is the highest penance. That is the highest of all duties. Indeed, that is said to be the highest duty.
Sanskrit: तानि सर्वाणि संधाय मनःषष्ठानि मेधया। आत्मतृप्त इवासीत बहुचिन्त्यमचिन्तयन्॥
English: Directing, by the help of the understanding, the senses having the mind for their sixth, and without, thinking of worldly objects which create innumerablc kinds of thought, one should live contented with his own self.
Sanskrit: गोचरेभ्यो निवृत्तानि यदा स्थास्यन्ति वेश्मनि। तदा त्वमात्मनाऽऽत्मानं परं द्रक्ष्यसि शाश्वतम्॥
English: When withdrawn from the fields where they generally run loose, senses and the mind return for living in their proper abode, it is then that you will see in your own self the Eternal and Supreme Soul.
Sanskrit: सर्वात्मानं महात्मानं विधूममिव पावकम्। तं पश्यन्ति महात्मानो ब्राह्मणा ये मनीषिणः॥
English: Those great Brahmanas who are endud with wisdom succeed in seeing that Supreme and Universal Soul which resembles a blazing fire in effulgence.
Sanskrit: यथा पुष्पफलोपेतो बहुशाखो महाद्रुमः। आतमनो नाभिजानीते क्व मे पुष्पं क्व मे फलम्॥ एवमात्मा न जानीते क्व गमिष्ये कुतस्त्वहम्। अन्यो ह्यत्रान्तरात्मास्ति यः सर्वमनुपश्यति॥
English: As a large tree enveloped with numberless branches and filled with many flowers and fruits, does not know in which part it has flowers and in which it has fruits, similarly the Soul, as modified by birth and other qualities, does not know whence it has come and whither it is to go. There is, however, an inner Soul, which sees every thing.
Sanskrit: ज्ञानदीपेन दीप्तेन पश्यत्यात्मानमात्मनि। दृष्ट्वा त्वमात्पनाऽऽत्मानं निरात्मा भव सर्ववित्॥
English: One sees the Soul with the help of the lamp of knowledge. Seeing, therefore, yourself with you ownself, cease to regard your body as yourself and acquire omniscience.
Sanskrit: विमुक्तः सर्वपापेभ्यो मुक्तत्वच इवोरगः। परां बुद्धिमवाप्येह विपाप्मा विगतज्वरः॥
English: Purged of all sins, like a snake that has cast off its slough, one acquires high intelligence here and becomes free from every anxiety and the obligation of acquiring a new body.
Sanskrit: सर्वतः स्रोतसं घोरां नदी लोकप्रवाहिनीम्। पञ्चेन्द्रियग्राहवती मन:संकल्परोधसम्॥
English: Having its current spread in various directions, dreadful is this river of life carrying the world onward in its course. The five senses are its crocodiles. The mind and its objects are the shores.
Sanskrit: लोभमोहतृणच्छन्नां कामक्रोधसरीसृपाम्। सत्यतीर्थानृतक्षोभां क्रोधपङ्का सरिद्वराम्॥
English: Cupidity and bewilderment of judgement are the grass and straw and anger are the dreadful reptiles which live in it. Truth forms the landing stage by its miry banks. Falsehood forms its surges, and anger its mire.
Sanskrit: अव्यक्तप्रभवां शीघ्रां दुस्तरामकृतात्मभिः। प्रतरस्व नदी बुद्ध्या कामग्राहसमाकुलाम्॥
English: Originating from the Unmanifest, rapid is its current, and incapable of being crossed by persons of impure souls. Do you, with the help of the understanding, cross that river having desires for its alligators.
Sanskrit: संसारसागरगमां योनिपातालदुस्तराम्। आत्मकर्मोद्भवां तात जिह्वावर्ती दुरासदाम्॥
English: The worldly concerns form the ocean towards which that river runs. Genus and species form its unfathomable depth that none can understand. One's birth, O child, is the source from which that stream originates. Speech forms its eddies.
Sanskrit: यां तरन्ति कृतप्रज्ञा धृतिमन्तो मनीषिणः। तां तीर्णः सर्वतो मुक्तो विधृतात्माऽऽत्मविच्छुभिः॥
English: Only men endued with learning wisdom, and understanding succeed in crossing it which is so difficult to cross. Crossing it, you will free yourself from every attachment, acquiring a tranquil heart, knowing the Soul, and becoming pure in every way.
Sanskrit: उत्तमां बुद्धिमास्थाय ब्रह्मभूयान् भविष्यसि। संतीर्णः सर्वसंसारात् प्रसन्नात्मा विकल्मषः॥ भूमिष्ठानीव भूतानि पर्वतस्थो निशामया अक्रुध्यन्नप्रहष्यंश्च न नृशंसमतिस्तथा॥
English: Depending then on a purged and elevated understanding, you will succeed in becoming Brahma's self. Having estranged yourself from every worldly attachment, having acquired a purified Soul and conquering every sort of sin, look you upon the world like a person loO king from the mountain summit upon creatures creeping below on the Earth's surface! Without being subject to anger or joy, and without making any cruel wish, you will see the origin and the destruction of all created objects,
Sanskrit: ततो द्रक्ष्यसि सर्वेषां भूतानां प्रभवाप्ययौ। एनं वै सर्वभूतेभ्यो विशिष्टं मेनिरे बुधाः। धर्मं धर्मभृतां श्रेष्ठा मुनयस्तत्त्वदर्शिनः॥
English: Wise men consider such an act to be the foremost of all things. Indeed, this act of crossing the river of life is considered by the foremost of pious persons, by ascetics conversant with the truth, to be the greatest of all acts that one can perform.
Sanskrit: आत्मनो व्यापिनो ज्ञानमिदं पुत्रानुशासनम्। प्रयताय प्रवक्तव्यं हितायानुगताय च॥
English: This knowledge of the all-pervading Soul should be delivered to one's son. It should be inculcated upto one who is of controlled Senses, who is honest in conduct, and. that is docile or submissive.
Sanskrit: आत्मज्ञानमिदं गुह्यं सर्वगुह्यतमं महत्। अब्रुवं यदहं तात आत्मसाक्षिकमञ्जसा॥
English: This knowledge of Soul, which I have just explained to you, O child, and the evidence of whose truth is supplied by the Soul itself, is, indeed, the greatest of all mysteries, and the very highest knowledge which one can acquire.
Sanskrit: नैव स्त्री न पुमानेतन्नैव चेदं नपुंसकम्। अदुःखमसुखं ब्रह्म भूतभव्यभवात्मकम्॥
English: Brahma has no sex,-inale, a female, or neuter. It is neither sorrow nor happiness. Its essence the past, the future, and the present.
Sanskrit: नैतज्ज्ञात्वा पुमान् स्त्री वा पुनर्भवमवाप्नुते। अभवप्रतिपत्त्यर्थमेतद् धर्मं विधीयते॥
English: Whatever the sex may be, male or female, the person who acquires the knowledge of Brahma hath never to go through re-births. This duty (of Yoga) has been described for acquiring Liberation from re-birth.
Sanskrit: यथा मतानि सर्वाणि तथैतानि यथा तथा। कथितानि मया पुत्र भवन्ति न भवन्ति च॥
English: These words which I have used for answering your question lead to Liberation in the same way as the various other opinions held by various other sages who have described this subject. I have explained the subject to you in the manner in which it should be explained. Those opinions sometimes yield fruit and sometimes not.
Sanskrit: तत्प्रीतियुक्तेन गुणान्वितेन पुत्रेण सत्पुत्र दमान्वितेना पृष्टो हि सम्प्रीतमना यथार्थ ब्रूयात्सुतस्येह यदुक्तमेतत्॥
English: Therefore, good child, when asked by a contented, meritorious, and self-controlled son or disciple, a preceptor should, with a delighted hcart, explain, according to their true import, these instructions which I have delivered for your benefit my son.
Sanskrit: व्यास उवाच गन्धान् रसान् नानुरुन्ध्यात्सुखं वा नालंकारांश्चाप्नुयात्तस्य तस्य। मानं च कीर्ति च यशश्च नेच्छेत्स वै प्रचारः पश्यतो ब्राह्मणस्य॥
English: Vyasa said One should not show any liking for scents and tastes and other sorts of enjoyment. Nor should one accept ornaments and other articles giving the enjoyment of the senses of scent and taste. One should not seek honour and achievements and fame. Even this is the conduct of a Brahmana endued with vision.
Sanskrit: सर्वान् वेदानधीयीत शुश्रूषुर्ब्रह्मचर्यवान्। ऋचो यजूंषि सामानि न तेन न स वै द्विजः॥
English: He who has mastered all the Vedas, having served dutifully his preceptor and practised the vow of celibacy, he who knows all the Richs, Yajushes, and Samans, is not a twice-born one.
Sanskrit: ज्ञातिवत् सर्वभूतानां सर्ववित् सर्ववेदवित्। नाकामो म्रियते जातु न तेन न च वै द्विजः॥
English: One who treats all creatures like his kinsman, and one who is acquainted with Brahma, is said to be the master of all the Vedas. One who is shorn of desire, never dies. It is by such a conduct and such a bent of mind that one becomes a truly twice-born one.
Sanskrit: इष्टीश्च विविधाः प्राप्य ऋतूंश्चैवाप्तदक्षिणान्। प्राप्नोति नैव ब्राह्मण्यमविधानात् कथंचन॥ कल्पते॥
English: Having performed only various sorts or religious rights and various sacrifices completed with sacrificial presents, one does not gain the dignity of a Brahmana if he is devoid of mercy and has not renounced desire.
Sanskrit: यदा न कुरुते भावं सर्वभूतेषु पापकम्। कर्मणा मनसा वाचा ब्रह्म सम्पद्यते तदा॥
English: When one one abstains from injuring all creatures in thought, words, and acts, then he is said to acquire the dignity of Brahma.
Sanskrit: कामबन्धनमेवैकं नान्यदस्तीह बन्धनम्। कामबन्धनमुक्तो हि ब्रह्मभूयाय
English: There is only one kind of fetter in this world, viz., the chain of desire, and no other. One who is freed from the chain of desire acquires the dignity of Brahma.
Sanskrit: कामतो मुच्यमानस्तु धूम्राभ्रादिव चन्द्रमाः। विरजाः कालमाकाङ्क्षन् धीरो धैर्येण वर्तते।॥
English: Shorn of desire like the Moon emerged from clouds, the wise man, purged of all stains, live patiently expecting his time.
Sanskrit: आपूर्यमाणमचलप्रतिष्ठं समुद्रमापः प्रविशन्ति यद्वत्। तद्वत् कामा यं प्रविशन्ति सर्वे स शान्तिमाप्नोति न कामकामः॥
English: That person into whose mind all sorts of desire enter like various rivers falling into the ocean without being able to increase its limits by their discharge, acquires equaniinity, but not he who cherishes desire for all worldly objects.
Sanskrit: स कामकान्तो न तु कामकाम: स वै कामात्स्वर्गमुपैति देही॥
English: Such a person becomes happy for the fruition of all his wishes, and not he who entertains desire for worldly objects. The latter, even if he acquires heaven, has to fall away from it.
Sanskrit: वेदस्योपनिषत् सत्यं सत्यस्यापनिषद् दमः। दमस्योपनिषद् दानं दानस्योपनिषत् तपः॥
English: The Vedas have truth for their object. Truth has the mastering of the senses for its object. The subjugation of the senses has charity for its object. Charity has penance for its object.
Sanskrit: तपसोपनिषत् त्यागस्त्यागस्योपनिषत् सुखम्। सुखस्योपनिषत् स्वर्गः स्वर्गसयोपनिषच्छमः॥
English: Penance has renunciation for its recondite object. Renunciation has happiness for its object. Happiness has heaven for its object. Heaven has tranquillity for its object.
Sanskrit: क्लेदनं शोकमनसो संतापं तृष्णया सह। सत्त्वमिच्छसि संतोषाच्छान्तिलक्षणमुत्तमम्॥
English: For the sake of contentment you should desire to acquire a serene understanding which is a valuable possession, indicating Liberation, and which, scorching sorrow and all objects or doubts together with thirst, destroys them entirely in the long run.
Sanskrit: विशोको निर्ममः शान्तः प्रसन्नात्मा विमत्सरः। षड्भिर्लक्षणवानेतैः समग्रः पुनरेष्यति॥
English: One endued with those six qualities, viz., contentment, sorrowlessness, freedom from fetters, peacefulness, cheerfulness, and freedom from envy, is sure to become full or complete.
Sanskrit: षभिः सत्त्वगुणोपेतैः प्राज्ञैरधिगतं त्रिंभिः। ये विदुः प्रेत्य चात्मानमिहस्थं तं गुणं विदुः॥
English: They who, transcending all consciousness of body, know the Soul which lives within the body and which is understood by only wise persons with the help of the six entities when endowed with only the quality of goodness, and with the help also of the other three, succeed in attaining to Liberation.
Sanskrit: अकृत्रिममसंहार्यं प्राकृतं निरुपस्कृतम्। अध्यात्म सुकृतं प्राप्तः सुखमव्ययमश्नुते॥
English: The wise man enjoys endless beatitude by understanding the Soul which reigns within the body, which is shorn of the attributes of birth and death, which exists in its own true nature, which being uninvested with attributes requires no acts of purification, and which is identical with Brahma.
Sanskrit: निष्प्रचारं मनः कृत्वा प्रतिष्ठाप्य च सर्वशः। यामयं लभते तुष्टिं सा न शक्याऽऽत्मनोऽन्यथा॥
English: The pleasure which a man enjoys by governing his mind from roving in all directions and fixing it entirely on the Soul is such that its like cannot be acquired by one through any other means.
Sanskrit: येन तृप्यत्यभुञ्जानो येन तृप्यत्यवित्तवान्। येनोस्नेहो बलं धत्ते यस्तं वेद स वेदवित्॥
English: He is said to be a qualified master of the Vedas who is conversant with what gratifies one whose stomach is empty, which pleases one who is angry, and which invigorates one whose limbs are dry.
Sanskrit: संगुप्तान्यात्मनो द्वाराण्यपिधाय विचिन्तयन्। यो ह्यास्ते ब्राह्मणः शिष्टः स आत्मरतिरुच्यते॥
English: Suspending his senses that have been properly checked from unworthy indulgence, he who lives in Yoga meditation, is said to be a Brahma. Such a person is said to acquire his joys from the Soul.
Sanskrit: समाहितं परे तत्त्वे क्षीणकाममवस्थितम्। सर्वतः सुखमन्वेति वपुश्चान्द्रमसं यथा॥
English: Regarding one who lives after having destroyed desire and devoting himself to the highest subject of existence, it should be said that his happiness is continuously increased like the lunar disc.
Sanskrit: अविशेषाणि भूतानि गुणांश्च जहतो मुनेः। सुखेनापोह्यते दुःखं भास्करेण तमो यथा॥
English: Like the Sun removing darkness, happiness removes the sorrows of that Yogin who gets over both the gross and the subtile elements, as also the intellectual principle and the Unmanifest.
Sanskrit: मुक्तः समः तमतिक्रान्तकर्माणमतिक्रान्तगुणक्षयम्। ब्राह्मणं विषयाश्लिष्टं जरामृत्यू न विन्दतः॥
English: Decrepitude and death cannot attack that Brahma who has got beyond the sphere of acts, who has gone the destruction of the qualities themselves, and who is no longer attached to earthly objects.
Sanskrit: स यदा सर्वतो पर्यवतिष्ठते। इन्द्रियाणीन्द्रियार्थाश्च शरीरस्थोऽतिवर्तते॥
English: Indeed, when freed from everything, the Yogin, lives in a state transcending both attachment and hatred, he is said to be, even ill this life, above his senses and all their objects.
Sanskrit: कारणं परमं प्राप्य अतिक्रान्तस्य कार्यताम्। पुनरावर्तनं नास्ति सम्प्राप्तस्य परं पदम्॥
English: That Yogin, who having gone above Prakriti attains to the Highest Cause, becomes freed from the obligation of a re-birth on account of his having attained 10 that which is the highest.
Sanskrit: व्यास उवाच शरीराद् विप्रमुक्तं हि सूक्ष्मभूत शरीरिणम्। कर्मभिः परिपश्यन्ति शास्त्रोक्तैः शास्त्रवेदिनः॥
English: Vyasa said Those who are well-read in the scriptures see, with the help of acts laid down in the scriptures, the Soul which is encased in a subtile body and is highly subtile and which is dissociated from the gross body in which it lives.
Sanskrit: यथा मरीच्यः सहिताश्चरन्ति सर्वत्र तिष्ठन्ति च दृश्यमानाः। स्तथैव सत्त्वान्यतिमानुषाणि॥
English: As the rays of the Sun which move in dense masses through every part of the sky, cannot be seen by the naked eye though their existence can be perceived by reason, likewise, existent beings freed from gross bodies and moving in universe are above the reach of human vision,