pari-kulkarni/itihasa-sanskrit-en-filtered huggingface dataset:
Sanskrit: एवमुक्त्वा तु सुग्रीवं सान्त्वयँल्लक्ष्मणाग्रजः। राघवो दुन्दुभेः कायं पादाङ्गुष्ठेन लीलया।1८४।। तोलयित्वा महाबाहुश्चिक्षेप दशयोजनम्। असुरस्य तनुं शुष्कां पादाङ्गुष्ठेन वीर्यवान्॥
English: Having thus addressed Sugrīva and consoling him, the highly powerful Raghava, of mighty arms-Laksmana's elder brother, lifting up easily with his thumb the dried frame of that Asura-Dundhubhi-hurled it at a distance of ten Yojanas.
Sanskrit: क्षिप्तं दृष्ट्वा ततः कायं सुग्रीवः पुनरब्रवीत्। लक्ष्मणस्याग्रतो रामं तपन्तमिव भास्करम्। हरीणामग्रतो वीरमिदं वचनमर्थवत्॥
English: Beholding that Asura's body thrown thus, Sugrīva, again addressed to the heroic Rāma, before Lakşmaņa and the monkey herd, the following pregnant words.
Sanskrit: आर्द्रः समांसः प्रत्यग्रः क्षिप्तः कायः पुरा सखे। परिश्रान्तेन मत्तेन भ्रात्रा मे वालिना तदा॥
English: Friend, formerly this body was wet and corpulent, and it was thrown with great difficulty by my brother Vāli, mad with voluptuousness.
Sanskrit: लघुः सम्प्रति निर्मांसस्तृणभूतश्च राघव । क्षिप्त एवं प्रहर्षेण भवता रघुनन्दन॥
English: And O Rāghava, it is now divested of flesh and hence light like to grass and consequently it has been hurled by you with ease, O descendant of Raghu.
Sanskrit: नात्र शक्यं बलं ज्ञातुं तव वा तस्य वाधिकम्। आर्दै शुष्कमिति ह्येतत् सुमहद् राघवान्तरम्॥
English: And unable am I to ascertain who is the mightier? There is a good deal of difference, O Rāghava, between a body, wet and dried.
Sanskrit: स एव संशयस्तात तव तस्य च यद्बलम्। सालमेकं विनिर्भिद्य भवेद् व्यक्तिर्बलाबले॥
English: There is still doubt, O worshipful one, which of you is the mightier? Truly shall your strength be manifested in the piercing of one of these Sala trees.
Sanskrit: कृत्वैतत् कार्मुकं सज्यं हस्तिहस्तमिवापरम्। आकर्णपूर्णमायम्य विसृजस्व महाशरम्॥
English: Having stringed your bow like to the trunk of an elephant and stretching it to your ears, do you shoot this mighty arrow.
Sanskrit: इमं हि सालं प्रहितस्त्वया शरो न संशयोऽत्रास्ति विदारयिष्यति। अलं विमर्शेन मम प्रियं ध्रुवं कुरुष्व राजन् प्रतिशापितो मया॥
English: Doubt there is none that this arrow flung by you shall bore this Sāla tree. There is no need of discussion any more; do you perform, O king, what do you think proper for me, contracted, as you had, friendship with me, with a solemn vow.
Sanskrit: र्यथा हि शैलो हिमवान् महाद्रिषु। स्तथा नराणामसि विक्रमे वरः॥
English: Like to the sun among the planets, like to the Himālaya among the mountains, like to the lion among the quadrupeds you are the foremost of men in prowess.
Sanskrit: एतच्च वचनं श्रुत्वा सुग्रीवस्य सुभाषितम्। प्रत्ययार्थं महातेजा रामो जग्राह कार्मुकम्॥
English: Hearing those pleasant words of Sugrīva, the highly effulgent Rāma, to create his confidence, took up his bow.
Sanskrit: स गृहीत्वा धनुर्गोरे शरमेकं च मानदः। सालमुद्दिश्य चिक्षेप पूरयन् स रवैर्दिशः॥
English: That one, conferring honours upon others, holding his terrible bow and a shaft, darted it towards the Sāla, filling all the quarters with a sound,
Sanskrit: स विसृष्टो बलवता बाणः स्वर्णपरिष्कृतः। भित्वा सालान् गिरिप्रस्थं सप्तभूमिं विवेश ह॥
English: The arrow, clear as the gold itself, hurled by that one of mighty strength, perforating the trees, entered into the mountainous expanse and the sevenfold regions of the earth.
Sanskrit: सायकस्तु मुहूर्तेन सालान् भित्वा महाजवः। निष्पत्य च पुनस्तूर्णं तमेव प्रविवेश ह॥
English: And that shaft, gifted with wonderful velocity, piercing all the trees entered again into the quiver.
Sanskrit: तान् दृष्ट्वा सप्त निर्भिन्नान् सालान् वानरपुङ्गवः। रामस्य शरवेगेन विस्मयं परमं गतः॥
English: Having beheld those seven trees bored by Rāma's arrow, that monkey chief attained to an excess of surprise.
Sanskrit: स मूर्धा न्यपदत् भूमौ प्रलम्बीकृतभूषणः। सुग्रीवः परमप्रीतो राघवाय कृताञ्जलिः॥
English: Thereupon Sugrīva, exceedingly glad, and delighted with his actions, bowing down his head on the earth and stretching his ornamented person on the ground, addressed with clasped hands, that heroic descendant of Raghu.
Sanskrit: इदं चोवाच धर्मज्ञं कर्मणा तेन हर्षितः। रामं सर्वास्त्रविदुषां श्रेष्ठं शूरमवस्थितम्॥
English: Rāma, the foremost of those conversant with religious lore, with the following pious words.
Sanskrit: सेन्द्रानपि सुरान् सर्वांस्त्वं बाणैः पुरुषर्षभ। समर्थः समरे हन्तुं किं पुनर्वालिनं प्रभो॥
English: O best of men, O lord, what of Vali, you are capable of destroying with your arrows, in the conflict, even the celestials headed by Indra.
Sanskrit: येन सप्त महाताला गिरिभूमिश्च दारिताः। बाणेनैकेन काकुत्स्थ स्थाता ते को रणाग्रतः।।।।
English: O Kākutstha, who can stand before you in a battle, who has pierced the seven trees, and the mountain, and the earth with one arrow?
Sanskrit: अद्य मे विगतः शोकः प्रीतिरद्य परा मम। सुहृदं त्वां समासाद्य महेन्द्रवरुणोपमम्॥
English: Obtaining you as my friend like to Mahendra and Varuņa, my grief has been removed and I have attained to an excess of delight.
Sanskrit: तमद्यैव प्रियार्थं मे वैरिणं भ्रातृरूपिणम्। वालिनं जहि काकुत्स्थ मया बद्धोऽमञ्जलिः॥
English: Do you, O Kākutstha, even to-day destroy, for my welfare, my brother Vāli. This I do pray to you with folded hands.
Sanskrit: ततो रामः परिष्वज्य सुग्रीवं प्रियदर्शनम्। प्रत्युवाच महाप्राज्ञो लक्ष्मणानुगतं वचः॥
English: Thereupon embracing Sugrīva, of a pleasant countenance and like to Lakşmaņa, the highly wise Rāma spoke to him, saying,
Sanskrit: अस्माद्गच्छाम किष्किन्धां क्षिप्रं गच्छ त्वमग्रतः। गत्वा चाह्वय सुग्रीव वालिनं भ्रातृगन्धिनम्॥
English: Soon shall we repair to Kiskindha.-Do you go before, O Sugriva, and invite your false brother, Vali, to battle.
Sanskrit: सर्वे ते त्वरितं गत्वा किष्किन्धां वालिनः पुरीम्। वृक्षरात्मानमावृत्य ह्यतिष्ठन् गहने वने॥
English: Thereupon proceeding quickly to Kişkindhā, Väli's capital—they all stood waiting in that dense forest, hiding themselves under the trees.
Sanskrit: सुग्रीवोऽप्यनदद् घोरं वालिनो ह्वानकारणात्। गाढं परिहितो वेगानादर्भिन्दनिवाम्बरम्॥
English: With a view to call Vāli, Sugrīva, tying fast his cloth (around the waist) set up a terrible roar, as if rending the sky (therewith).
Sanskrit: तं श्रुत्वा निनदं भ्रातुः क्रुद्धो वाली महाबलः। निष्पपात सुसंरब्धो भास्करोऽस्ततटादिव॥
English: Hearing the terrible uproar of his brother, the mighty Vāli, highly angered, issued out of his city, like to the Sun from the western shores (where he sets).
Sanskrit: ततः सुतुमुलं युद्धं वालिसुग्रीवयोरभूत्। गगने ग्रहयो।रं बुधाङ्गारकयोरिव॥
English: Thereupon there arose a mighty conflict between Vāli and Sugrīva like to the planets Mercury and Mars fighting with each other on the sky.
Sanskrit: तलैरशनिकल्पैश्च वज्रकल्पैश्च मुष्टिभिः। जघ्नतुः समरेऽन्योन्यं भ्रातरौ क्रोधमूर्च्छितौ॥
English: The two brothers, exercised with ire, struck each other with palms like to Asani and with fists resembling adamant.
Sanskrit: ततो रामो धनुष्पाणिस्तावुभौ समुदैक्षत। अन्योन्यसदृशौ वीराबुभौ देवाविवाश्विनौ॥
English: Thereupon Rāma, with bow in hand, beheld those two heroes resembling each other, like to two Aświns.
Sanskrit: यन्नावगच्छत् सुग्रीवं वालिनं वापि राघवः। ततो न कृतवान् बुद्धिं मोक्तुमुन्तकरं शरम्॥
English: And Rāghava did not discharge that mortal shaft until he could perfectly ascertain who was Vāli and who was Sugriva.
Sanskrit: एतस्मिन्नन्तरे भग्नः सुग्रीवस्तेन वालिना। अपश्यन् राघवं नाथमृष्यमूकं प्रदुद्रुवे॥
English: In the mean time, being defeated by Vāli, Sugrīva fled away and not beholding Rāghava, proceeded towards Rșyamuka.
Sanskrit: क्लान्तो रुधिरसिक्ताङ्गः प्रहारैर्जर्जरीकृतः। वालिनाभिद्रुतः क्रोधात् प्रविवेश महावनम्॥
English: And wearied, worn out with blows, and having his person bathed in blood, he, followed by Vāli, angered, entered that mighty forest.
Sanskrit: तं प्रविष्टं वनं दृष्ट्वा वाली शापभयात् ततः। मुक्तो ह्यसि त्वमित्युक्त्वा स निवृत्तो महाबलः॥
English: Beholding him enter that forest, the highly powerful Vâli could not pursue him there for fear of the curse but said:-You are released today
Sanskrit: राघवोऽपि सह भ्रात्रा सह चैव हनूमता। तदेव वनमागच्छत् सुग्रीवो यत्र वानरः॥
English: And Rāghava too, with his brother and Hanumān, entered that forest, where the monkey chief Sugrīva was.
Sanskrit: तं समीक्ष्यागतं रामं सुग्रीवः सहलक्ष्मणम्। ह्वीमान् दीनमुवाचेदं वसुधामवलोकयन्॥
English: Beholding Rāma approach with Lakşmaņa, Sugrīva, stricken with shame and casting his looks on the earth, addressed him poorly, with the following words.
Sanskrit: आह्वयस्वेति मामुक्त्वा दर्शयित्वा च विक्रमम्। वैरिणा घातयित्वा च किमिदानीं त्वया कृतम्॥ तामेव वेलां वक्तव्यं त्वया राघव तत्त्वतः। वालिनं न निहन्मीति ततो नाहमितो व्रजे॥
English: Accosting me with 'do you call (Vāli),' displaying your valour and making me struck by the enemy, what improper, conduct have you shown by me? You should have spoken me then truly, O Rāghava,-I shall not destroy Vali and I would not have gone there.
Sanskrit: तस्य चैवं ब्रुवाणस्य सुग्रीवस्य महात्मनः। करुणं दीनया वाचा राघवः पुनरब्रवीत्॥
English: The high-souled Sugrīva speaking thus poorly, Rāghava again spoke to him, saying:
Sanskrit: सुग्रीव श्रूयतां तात क्रोधश्च व्यपनीयताम्। कारणं येन बाणोऽयं स मया न विसर्जितः॥
English: Do you hear, O Sugriva, O worshipful one, why I did not discharge my arrow then.
Sanskrit: अलंकारेण वेषेण प्रमाणेन गतेन च। त्वं च सुग्रीव वाली च सदृशौ स्थः परस्परम्॥
English: By ornaments, dress, stature and movements yourself and Vali are just the same, O Sugriva.
Sanskrit: स्वरेण वर्चसा चैव प्रेक्षितेन च वानर। विक्रमेण च वाक्यैश्च व्यक्तिं वां नोपलक्षये॥
English: By voice, by words, by looks or by valour, O monkey, I could not make out any distinction.
Sanskrit: ततोऽहं रूपसादृश्यान्मोहितो वानरोत्तम। नोत्सृजामि महावेगं शरं शत्रुनिबर्हणम्॥
English: O best of monkeys, being thus surprised by the similarity of your countenances I could not discharge that foe-destroying and quick-coursing shaft.
Sanskrit: जीवितान्तकरं घोरं सादृश्यात् तु विशङ्कितः। मूलघातो न नौ स्याद्धि द्वयोरिति कृतो मया॥
English: I was so afraid of your resemblance with Vāli that I thought that lest the mortal shaft might destroy you.
Sanskrit: त्वयि वीर विपन्ने हि अज्ञानाल्लाघवान्मया। मौढ्यं च मम बाल्यं च ख्यापितं स्यात्कपीश्वर ॥
English: O hero, O lord of monkeys, if any disaster befalleth you, who are already overwhelmed with miseries, through my ignorance childishness, they shall be known all over the world.
Sanskrit: दत्ताभयवधो नाम पातकं महदद्भुतम्। अहं च लक्ष्मणश्चैव सीता च वरवर्णिना॥ त्वदधीना वयं सर्वे वनेऽस्मिशरणं भवान्। तस्माद् युध्यस्व भूयस्त्वं मा माशङ्कीश्च वानर ॥
English: Mighty is the sin that ariseth from the destruction of one who has been offered shelter. Myself, Laksmana, and that exquisitely fine damsel-Sita-are all at your service-you or are our only refuge in this forest. Do you again enter into conflict, therefore, and do not fear, O monkey.
Sanskrit: एतन्मुहूर्ते तु मया पश्य वालिनमाहवे। निरस्तमिषुणैकेन चेष्टमानं महीतले॥
English: And do you behold even, in this very moment, Vāli, moving restlessly on the breast of the earth, wounded by my shaft.
Sanskrit: अभिज्ञानं कुरुष्व त्वमात्मनो वानरेश्वर। येन त्वामभिजानीयां द्वन्द्वयुद्धमुपागतम्॥
English: Do you make some mark on your person, O lord of monkeys, by which I shall be able to recognize you when engaged in a duel (with your brother).
Sanskrit: गजपुष्पीमिमां फुल्लामुत्पाट्य शुभलक्षणाम्। कुरु लक्ष्मण कण्ठेऽस्य सुग्रीवस्य महात्मनः॥।
English: O Lakşmaņa, plucking this auspicious Gaja flower, do you put it round the neck of the highsouled Sugriva.
Sanskrit: ततो गिरितटे जातामुत्पाट्य कुसुमायुताम्। लक्ष्मणो गजपुष्पी तां तस्य कण्ठे व्यसर्जयत्॥ स तया शुशुभे श्रीमाल्लतया कण्ठसक्तया। मालयेव बलाकानां ससंध्य इव तोयदः॥
English: Thereat that highly graceful one with the garland around his neck appeared like to a cloud.
Sanskrit: विभ्राजमानो वपुषा रामवाक्यसमाहितः। जगाम सह रामेण किष्किन्धां पुनराप सः॥
English: And appearing in a graceful person and attentive to Rāma's words he again entered Kiş kindhā with him.
Sanskrit: सर्वे ते त्वरितं गत्वा किष्किन्धां वालिनः पुरीम्। वृक्षैरात्मानमावृत्य व्यतिष्ठन् गहने वने॥
English: They all, repairing quickly to Kiskindha, Vāli's capital stood waiting in the dense forest, hiding themselves behind the trees.
Sanskrit: विसार्य सर्वतो दृष्टिं कानने काननप्रियः। सुग्रीवो विपुलग्रीवः क्रोधमाहारयद् भृशम्॥
English: Casting his looks all around in the forest, Sugrīva, having a huge neck and fond of woods, became exceedingly enraged.
Sanskrit: ततस्तु निनदं गोरं कृत्वा युद्धाय चाह्वयत्। परिवारैः परिवृत्तो नादर्भिन्दनिवाम्बरम्॥
English: Setting up a terrible uproar and rending the sky with his cry (Sugrīva) encircled by his kinsmen, invited (Vāli) to battle.
Sanskrit: गर्जनिव महामेघो वायुवेगपुर:सरः। अथ बालार्कसदृशो दृप्तसिंहगतिस्ततः॥
English: Thereupon roaring like to a huge cloud, preceded by a mighty wind, Sugrīva, gifted with leonine motion and resembling the newly risen Sun, finding Rāma expert in business, spoke to him, saying.
Sanskrit: दृष्ट्वा रामं क्रियादक्षं सुग्रीवो वाक्यमब्रवीत्। हरिवागुरया व्याप्तां तप्तकाञ्चनतोरणाम्॥ प्राप्ताः स्म ध्वजयन्त्राढ्यां किष्किन्धां वालिनः पुरीम्। प्रतिज्ञा या कृता वीर त्वया वालिवधे पुरा ॥
English: You have reached Kiskindhā, Vāli's capital, adorned with gold, filled with pennons and instruments and surrounded by monkeys. Do you make good your promise, O hero, you hadst made before to encompass the destruction of Vāli like to the season making the creepers filled with fruits.
Sanskrit: सबलां कुरु तां क्षिप्रं लतां काल इवागतः। एवमुक्तस्तु धर्मात्मा सुग्रीवेण स राघवः॥
English: Being thus accosted by Sugrīva, the virtuoussouled Rāghava, the slayer of foes, addressed him with the following words.
Sanskrit: तमेवोवाच वचनं सुग्रीवं शत्रुसूदनः। कृताभिज्ञानचिह्नस्त्वमनया गजसाह्वया॥ लक्ष्मणेन समुत्पाट्य एषा कण्ठे कृता तव।
English: Uprooting the Gaja creeper, Laksmana, has placed it around your neck as an emblem (to distinguish you). You does appear beautiful, O hero, with this creeper around your neck like to the sun on the sky engarlanded by the stars.
Sanskrit: शोभसेऽप्यधिकं वीर लतया कण्ठसक्तया।९।। विपरीत इवाकाशे सूर्यो नक्षत्रमालया। अद्य वालिसमुत्थं ते भयं वैरं च वानर ॥ एकेनाहं प्रमोक्ष्यामि बाणमोक्षेण संयुगे।
English: I shall, O monkey, by the discharge of one shaft in the conflict, destroy your fear and enmity proceeding from Vāli.
Sanskrit: मम दर्शय सुग्रीव वैरिणं भ्रातृरूपिणम्॥ वाली विनिहतो यावद्वने पांसुषु चेष्टते।
English: Do you show me, O Sugriva, your enemy, in the guise of a brother. Wounded (by my shaft) Vāli shall roll in the dust in the forest.
Sanskrit: यदि दृष्टिपथं प्राप्तो जीवन् स विनिवर्तते।।१२ ततो दोषेण मा गच्छेत् सद्यो गर्हेच्च मां भवान्।
English: If regaining his life he comes in your view, do you leave this field, showering abuses upon me. more
Sanskrit: प्रत्यक्षं सप्त ते ताला मया बाणेन दारिताः॥ तेनावेहि बलेनाद्य वालिनं निहतं रणे।
English: You didst behold seven Talas riven by a single shaft of mine and do you therefore consider Vāli destroyed to-day by my prowess in the conflict.
Sanskrit: अनृतं नोक्तपूर्वं मे चिरं कृच्छ्रेऽपि तिष्ठता॥ धर्मलोभपरीतेन न च वक्ष्ये कथंचन। सफलां च करिष्यामि प्रतिज्ञां जहि सम्भ्रमम्॥ प्रसूतं कलमक्षेत्रं वर्षेणेव शतक्रतुः। तदाह्वाननिमित्तं च वालिनो हेममालिनः॥ सुग्रीव कुरु तं शब्दं निष्पतेद् येन वानरः।
English: Though fallen in distress before, I never spoke an untruth, being always guided by an inclination to acquire virtue. Like to the deity of hundred sacrifices causing the rice fields bring forth their fruits by means of profuse showers, I shall fulfil my promise by dint of my prowess. Do you therefore renounce all doubts about it. Do you call, Vāli, wearing a golden garland. Do you make such a sound, O Sugriva, as may bring out that monkey chief (from his city).
Sanskrit: जितकाशी जयश्लाघी त्वया चाधर्षितः पुरात्॥ निष्पतिष्यत्यसङ्गेन वाली स प्रियसंयुगः। रिपूणां धर्षितं श्रुत्वा मर्षयन्ति न संयुगे॥ जानन्तस्तु स्वकं वीर्यं स्त्रीसमक्षं विशेषतः।
English: He has subdued his breath, is proud of victory and fond of warfare; you could not repress him before. Forsooth that Vāli shall come out, leaving the company (of his wives). Hearing the war cry of his enemy, he shall never put up with it, specially, as he boasteth of his prowess before his wives.
Sanskrit: स तु रामवचः श्रुत्वा सुग्रीवो हेमपिङ्गलः॥ ननर्द क्रूरनादेन विनिर्भिन्दनिवाम्बरम्।
English: Hearing Rāma's words. Sugrīva, having a gold-yellow hue, set up a terrible roar, as if riving the sky.
Sanskrit: तत्र शब्देन विवस्ता गावो यान्ति हतप्रभाः॥ राजदोषपरामृष्टाः कुलस्त्रिय इवाकुलाः।
English: Terrified by that sound, the kine, losing their countenance do move hither and thither like to damsels, oppressed on account of their kings' neglecting (to protect them).
Sanskrit: द्रवन्ति च मृगाः शीघ्रं भग्ना इव रणे हयाः। पतन्ति च खगा भूमौ क्षीणपुण्या इव ग्रहाः॥
English: And the deer fly away like to the horses defeated in a warfare. And the birds fall down on the earth, like to planets, losing their purity.
Sanskrit: ततः स जीमूतकृतप्रणादो नादं ह्यमुञ्चत् त्वरया प्रतीतः। सूर्यात्मजः शौर्यविवृद्धतेजाः सरित्पतिर्वानिलचञ्चलोमिः॥
English: Thereupon confiding in Rāma's words, that son, of Suryya (Sun) having his energy enhanced by means of his prowess resembling the ocean agitated by the wind, began to roar like to cloud.
Sanskrit: अथ तस्य निनादं तं सुग्रीवस्य महात्मनः। शुश्रावान्तःपुरगतो वाली भ्रातुरमर्षणः॥
English: While residing in the female apartment, Vāli heard the uproar of that high-souled Sugriva-his wrathful brother.
Sanskrit: श्रुत्वा तु तस्य निनदं सर्वभूतप्रकम्पनम्। मदश्चैकपदे नष्टः क्रोधश्चापादितो महान्॥
English: And hearing that mighty roar, shaking the whole world of creation, his pride was in no time, crushed and he attained to an excess of ire.
Sanskrit: ततो रोषपरीताङ्गो वाली स कनकप्रभः। उपरक्त इवादित्यः सद्यो निष्प्रभतां गतः॥
English: Thereupon, Vāli, having a golden hue, greatly exercised with wrath, instantly lost the effulgence of his person like to the sun possessed by Rāhu.
Sanskrit: वाली दंष्ट्राकरालस्तु क्रोधाद् दीप्ताग्निलोचनः। भात्युत्पतितपद्माभः समृणाल इव हृदः॥
English: And looking terrible by his teeth and having eyes resembling burning fire in consequence of ire he appeared like to a pond, having the lotuses thereof uprooted with their stalks and fibres.
Sanskrit: शब्दं दुर्मर्षणं श्रुत्वा निष्पपात ततो हरिः। वेगेन च पदन्यासैरियन्निव मेदिनीम्॥
English: And hearing that unbearable sound, the 'monkey, issued out speedily, as if riving the earth with his foot marks.
Sanskrit: तं तु तारा परिष्वज्य स्नेहाद् दर्शितसौहृदा। उवाच त्रस्तसम्भ्रान्ता हितोदर्कमिदं वचः॥
English: Embracing him warmly and showing her affection, Tara, afraid and mortified, addressed him with the following words, presaging his future welfare.
Sanskrit: साधु क्रोधमिमं वीर नदीवेगमिवागतम्। शयनादुत्थितः काल्यं त्यज मुक्तामिव स्रजम्॥
English: Do you renounce, O hero, this your ire, coming like the course of a river, like to one, leaving aside the garland, which he used in the night, after rising from bed.
Sanskrit: काल्यमेतेन संग्रामं करिष्यसि च वानर। वीर ते शत्रुबाहुल्यं फल्गुता वा न विद्यते॥ सहसा तव निष्कामो मम तावन्न रोचते। श्रूयतामभिधास्यामि यनिमित्तं निवार्यते॥
English: O monkey chief, do you engage with him in conflict, tomorrow. O hero, your enemy is very insignificant and hence there will be no deterioration on your part. Your hastily issuing out does not please me; do you hear, why I do prevent you.
Sanskrit: पूर्वमापतितः क्रोधात् स त्वामाह्वयते युधि। निष्पत्य च निरस्तस्ते हन्यमानो दिशो गतः॥
English: Formerly this Sugrīva invited you angrily to battle and being defeated and wounded by you fled away.
Sanskrit: त्वया तस्य निरस्तस्य पीडितस्य विशेषतः। इहैत्य पुनराह्वानं शङ्कां जनयतीव मे॥
English: That one, who had been defeated and harassed by you formerly, is now calling you. Indeed it has excited my fear.
Sanskrit: दर्पश्च व्यवसायश्च यादृशस्तस्य नर्दतः। निनादस्य च संरम्भो नैतदल्पं हि कारणम्॥
English: His pride, his energy, and his terrible uproar do indicate that there is nothing insignificant (at the bottom).
Sanskrit: नासहायमहं मन्ये सुग्रीवं तमिहागतम्। अवष्टब्धसहायश्च यमाश्रित्यैष गर्जति॥
English: I do not think Sugrīva has come here without any to assist him. Forsooth he has taken shelter of some body, and securing which he has been setting up such a terrible uproar.
Sanskrit: प्रकृत्या निपुणश्चैव बुद्धिमांश्चैव वानरः। नापरीक्षितवीर्येण सुग्रीवः सख्यमेष्यति॥
English: That monkey is clever by nature and gifted with intellect. And Sugrīva shall not desire friendship with any one without having a test of his prowess.
Sanskrit: पूर्वमेव मया वीर श्रुतं कथयतो वचः। अङ्गदस्य कुमारस्य वक्ष्याम्यद्य हितं वचः॥
English: Hearken, O hero, I shall relate to you today, the auspicious words, I heard ere this, from the prince Angada.
Sanskrit: अङ्गदस्तु कुमारोऽयं वनान्तमुपनिर्गतः। प्रवृत्तिस्तेन कथिता चारैरासीनिवेदिता॥
English: He has related to me all about Sugrīva, what he heard from his emmissaries while journeying in the forest.
Sanskrit: अयोध्याधिपतेः पुत्रौ शूरौ समरदुर्जयौ। इक्ष्वाकूणां कुले जातौ प्रथितौ रामलक्ष्मणौ॥
English: The two heroic sons of the king of Ayodhyá— Rāma and Lakşmaņa, incapable of being defeated in a battle and born in the race of Iksawkus, have repaired to woods.
Sanskrit: सुग्रीवप्रियकामार्थं प्राप्तौ तत्र दुरासदौ। स ते भ्रातुर्हि विख्यातः सहायो रणकर्मणि ॥ रामः परबलामर्दी युगान्ताग्निरिवोत्थितः। निवासवृक्षः साधूनामापनानां परा गतिः॥
English: To accomplish Sugrīva's welfare, those two heroes, hard to repress, have come here. He is the main stay of your brother in the battle. Rāma has sprung up like to the fire of dissolution and is the repressor of enemy's prowess. He is the refuge of the saints and the prime shelter of the afflicted.
Sanskrit: आर्तानां संश्रयश्चैव यशसश्चैकभाजनम्। ज्ञानविज्ञानसम्पन्नो निदेशे निरतः पितुः॥
English: He is the protector of those grinded by their enemies and is the only possessor of fame. He is gifted with knowledge and intellect and ever abideth by his sire's commandments,
Sanskrit: धातूनामिव शैलेन्द्रो गुणानामाकारो महान्। तत् क्षमो न विरोधस्ते सह तेन महात्मना ॥ दुर्जयेनाप्रमेयेण रामेण रणकर्मसु।
English: Like to Himālaya, the king of mountains, containing diverse metals, he is the mine of various accomplishments. It does not behove you therefore to enter into conflict with that high-souled Răma, incomparable in prowess and hard to conquer in battle.
Sanskrit: शूर वक्ष्यामि ते किंचिन चेच्छाम्यभ्यसूयितुम्॥ श्रूयतां क्रियतां चैव तव वक्ष्यामि यद्धितम्। यौवराज्येन सुग्रीवं तूर्णं साध्वभिषेचय॥ विग्रहं मा कृथा वीर भ्रात्रा राजन् यवीयसा।
English: Hearken, O hero, I desire to speak something more-I do not wish to excite your wrath. Do you instantly confer upon Sugrīva, the dignity of heir apparent (to your throne). O hero, O king, do not quarrel with your younger brother.
Sanskrit: अहं हि ते क्षमं मन्ये तेन रामेण सौहृदम्॥ सुग्रीवेण च सम्प्रीतिं वैरमुत्सृज्य दूरतः।
English: I do consider it your welfare to contract friendship with Rāma and regain Sugrīva's affections, renouncing all your inimical feelings.
Sanskrit: लालनीयो हि ते भ्राता यवीयानेष वानरः॥ तत्र वा सन्निहस्थो वा सर्वथा बन्धुरेव ते। नहि तेन समं बन्धुं भुवि पश्यामि कंचन ॥
English: This your younger brother, even when remaining at a distance, should always be maintained by you. Whether by you, or at a distance, he is always your best friend—I do not find his equal on earth.
Sanskrit: दानमानादिसत्कारैः कुरुष्व प्रत्यनन्तरम्। वैरमेतत् समुत्सृज्य तव पार्श्वे स तिष्ठतु॥
English: By conferring on him gifts and honours do you receive him back. And do you renounce your enmity and let him sit by you.
Sanskrit: सुग्रीवो विपुलग्रीवो महाबन्धुर्मतस्तव। भ्रातृसौहृदमालम्ब्य नान्या गतिरिहास्ति ते॥
English: Methinks, that large-necked Sugrīva is your best friend-there is no other resource for you than to secure your brother's friendship.
Sanskrit: यदि ते मत्प्रियं कार्यं यदि चावैषि मां हि ताम्। याच्यमानः प्रियत्वेन साधु वाक्यं कुरुष्व मे॥
English: If you does wish to go by my desire, if you does regard me as your well-wisher, do you perform what I do request you for your welfare. Be pleased and hear my beneficial words.
Sanskrit: प्रसीद पथ्यं शृणु जल्पितं हि मे न रोषमेवानुवधातुमर्हसि। क्षमो हि ते कोशलराजसूनुना न विग्रहः शक्रसमानतेजसा॥
English: It does not behove you to yield to the influence of ire your conflict with that son of the king of Kosala, gifted with the prowess of Sakra, will not conduce to your welfare.