pari-kulkarni/itihasa-sanskrit-en-filtered huggingface dataset:
Sanskrit: भीष्म उवाच ततो विसृष्टो राज्ञा तु विग्रो दानान्यनेकशः। ब्राह्मणेभ्यो ददौ वित्तं भूमि ग्रामांश्च सर्वशः॥
English: Bhishma continued Dismissed by the king, the Brahmana made many gifts, to persons of his own order, of riches and land and villages.
Sanskrit: कृच्छ्राणि चीर्वा च ततो यथोक्तानि द्विजोत्तमैः। तीर्थानि चापि गत्वा वै दानानि विविधानि च॥
English: He observed many rigid and severe vows as laid down by the foremost of Brahmanas. He sojourned to many sacred waters and made many gifts to Brahmanas in those places.
Sanskrit: दत्वा गाश्चैव विप्रेभ्यः पूतात्माऽभवदात्मवान्। तमेव चाश्रमं गत्वा चचार विपुलं तपः॥
English: Making gifts of kine to persons of the twiceborn order, his soul became purified and he succeeded in gaining a knowledge of it. Going to that very asylum where he had lived in his former birth, he practised very severe penances.
Sanskrit: ततः सिद्धिं परां प्राप्तो ब्राह्मणो राजसत्तम। सम्मतश्चाभवत् तेषामाश्रमे तन्निवासिनाम्॥
English: As the result of all this, O foremost of kings, that Brahmana gained the highest success. He became an object of respect with all the ascetics who lived in that asylum.
Sanskrit: एवं प्राप्तो महत्कृच्छ्रमृषिः सन्नृपसत्तम। ब्राह्मणेन न वक्तव्यं तस्माद् वर्णावरे जने॥
English: In this way, O best of kings, that twice born Rishi fell into great distress. The Brahmana should, therefore, never give instructions to Shudras.
Sanskrit: (वर्जयेददुपदेशं च सदैव ब्राह्मणो नृप। उपदेशं हि कुर्वाणो द्विजः कृच्छ्रमवाप्नुयात्।। नेषितव्यं सदा वाचा द्विजेन नृपसत्तम। न च प्रव्यक्तव्यमिह किञ्चिद् वर्णावरे जने॥)
English: Hence, O king, the Brahmana should avoid delivering instructions to such as are lowborn, for it was by giving instructions to a lowborn person a Brahmana came to grief. O best of kings, the Brahmana should never desire to acquire instruction from, or impart instruction to, a person who belongs to the lowest order.
Sanskrit: ब्राह्मणा: क्षत्रिया वैश्यास्त्रयो वर्णा द्विजातयः। एतेषु कथयन् राजन् ब्राह्मणो न प्रदुष्यति॥
English: Brahmanas and Kshatriyas and Vaishyas, these three orders, are considered as twice born. By delivering instruction to these, a Brahmana does not commit any sin.
Sanskrit: तस्मात् सद्भिर्न वक्तव्यं कस्यचित् किंचिदग्रतः। सूक्ष्मा गतिर्हि धर्मस्य दुर्जेया ह्यकृतात्मभिः॥
English: They, therefore, who are good, should never discourse on any subject, for giving any instruction, before persons of the inferior caste. The course of morality is highly subtle and incapable of being understood by persons of uncleansed soul.
Sanskrit: तस्मान्मौनेन मुनयो दीक्षां कुर्वन्ति चादृताः। दुरुक्तस्य भयाद् नाभाषन्ते च किंचन॥
English: It is for this reason that ascetics adopt the vow of silence, and, honoured by all, pass through initiation without speaking a single word, For fear of saying what is incorrect or what may offend, ascetics never utter a single word.
Sanskrit: धार्मिका गुणसम्पन्नाः सत्यार्जवसमन्विताः। दुरुक्तवाचाभिहितैः प्राप्नुवन्तीह दुष्कृतम्॥
English: Even men who are righteous and endued with every accomplishment, and truth and simplicity of conduct, have been known to commit great sin on account of words spoken improperly.
Sanskrit: उपदेशो न कर्तव्यः कदाचिदपि कस्यचित्। उपदेशाद्धि तत् पापं ब्राह्मण: समवाप्नुयात्॥
English: Instruction should never be given on anything to any person. If on account of the instructions given, the instructed cominit any sin, that sin attaches to the Brahmana who gave the instruction.
Sanskrit: विमृश्य तस्मात् प्राज्ञेन वक्तव्यं धर्ममिच्छता। सत्यानृतेन हि कृत उपदेशो हिनस्ति हि॥
English: The wise man, therefore, who wishes to acquire merit, should always act with wisdom. That instruction which is given in exchange for money always sullies the instructor.
Sanskrit: वक्तव्यमिह पृष्टेन विनिश्चित्य विनिश्चयम्। स चोपदेशः कर्तव्यो येन धर्ममवाप्नुयात्॥
English: Requested by others, one should say only what is correct after determining it with the help of reflection. One should give instruction in such a way that one may, by giving it, acquire merit.
Sanskrit: एतत् ते सर्वमाख्यातमुपदेशकृते मया। महान् केशो हि भवति तस्मान्नोपदिशेदिह॥
English: I have thus told you everything about instructions very often persons become plunged into great afflictions on account of giving instruction. Hence it is proper that one should abstain from giving instruction to others.
Sanskrit: युधिष्ठिर उवाच स्त्रीपुंसयोः सम्प्रयोगे स्पर्शः कस्याधिको भवेत्। एतस्मिन् संशये राजन् यथावद् वक्तुमर्हसि॥
English: Yudhishthira said You should, O king, tell me truly which of the two, viz., man or woman, gets the greater pleasure from an act of union with each other. Kindly remove my doubt it.
Sanskrit: भीष्म उवाच अत्राप्युदाहरन्तीममितिहासं पुरातनम्। भंगास्वनेन शक्रस्य तथा वैरमभूत् पुरा॥
English: Bhishma said To illustrate this question, the old discourse between Bhangasvana and Shakra is cited in this connection.
Sanskrit: पुरा भंगास्वनो नाम राजर्षिरतिधार्मिकः। अपुत्रः पुरुषव्याघ्र पुत्रार्थं यज्ञमाहरत्॥
English: In days of old there lived a king name Bhangasvana. He was very pious and was known as a royal sage. He was, however, childless, O king, and, therefore, made a sacrifice from desire of getting a son.
Sanskrit: अग्निष्टुतं स राजर्षिरिन्द्रद्विष्टं महाबलः। प्रायश्चित्तेषु मर्त्यानां पुत्रकामेषु चेष्यते॥
English: The sacrifice which that powerful king celebrated was Agnishtuta, which on account of the god of fire being alone worshipped in it, is always disliked by Indra. Yet it is the sacrifice that is desired by men when for the object of getting children they seek to purify themselves of their sins.
Sanskrit: इन्द्रो ज्ञात्वा तु तं यज्ञं महाभागः सुरेश्वरः। अन्तरं तस्य राजर्षेरन्विच्छनियतात्मनः॥
English: Learning that the king was desirous of performing the Agnishtuta, the highly blessed king of the gods, viz., Indra, began from that moment to look for the shortcomings of that royal sage to well controlled soul.
Sanskrit: न चैवास्यान्तरं राजन् स ददर्श महात्मनः। कस्यचित्त्वथ कालस्य मृगयां गतवान् नृपः॥
English: Despite, all his careful watch Indra, however, O king, could not find any shortcomings on the part of the great king. Sometimes after, one day, the king went on a hunting expedition.
Sanskrit: इदमन्तरमित्येव शक्रो नृपममोहयत्। एकाश्वेन च राजर्षिर्धान्त इन्द्रेण मोहितः॥
English: Saying to himself, this, indeed, is an opportunity, Indra stupefied th, king. The king went alone on his horse, confounded, because of the king of the gods having stupefied his senses.
Sanskrit: न दिशाऽविन्दत नृपः क्षुत्पिपासादितस्तदा। इतश्चेतश्च वै राजन् श्रमतृष्णान्वितो नृप॥
English: Stricken with hunger and thirst, the king's confusion was so great that he could not see the cardinal points. Indeed, stricken with thirst, he began to rove about.
Sanskrit: सरोऽपश्यत् सुरुचिरं पूर्णं परमवारिणा। सोऽवगाह सरस्तात पाययामास वाजिनम्॥
English: He then saw a lake that was highly beautiful and was full of transparent water. Descending from his horse, and plunging into the lake, he made his animal to drink.
Sanskrit: अथ पीतोदकं सोऽश्वं वृक्षे बद्ध्वा नृपोत्तमः। अवगाह्य ततः स्नातस्तत्र स्त्रीत्वमवाप्तवान्॥
English: Tying his horse then, whose thirst had been satisfied, to a tree, the king plunged into the lake again for doing his ablutions. To his surprise he found that he was metamorphosed by virtue of the waters, into a woman.
Sanskrit: आत्मानं स्त्रीकृतं दृष्ट्वा वीडितो नृपसत्तमः। चिन्तानुगतसर्वात्मा वयाकुलेन्द्रियचेतनः॥
English: Seeing himself thus changed in respect of sex itself, the king became filled with shame. With his senses and mind completely agitated, he began to think thus with his whole heart.
Sanskrit: आरोहिष्ये कथं त्वश्वं कथं यास्यामि वै पुरम्। इष्टेनाग्निष्टुता चापि पुत्राणां शतमौरसम्॥ जातं महाबलानां मे तान् प्रवक्ष्यामि किं त्वहम्। दारेषु चात्मकीयषु पौरजानपदेषु च॥
English: Alas, how shall I ride my horse? How return to my capital? On account of the Agnishtuta sacrifice I have got a hundred sons all gifted with great strength, and all children of my own loins! Alas, thus changed, what shall I say to them? What shall I say to my wives, my relatives and wellwishers, and my subjects of the city and the provinces?
Sanskrit: मृदुत्वं च तनुत्वं च विक्लवत्वं तथैव च। स्त्रीगुणा ऋषिभिः प्रोक्ता धर्मतत्त्वार्थदर्शिभिः॥
English: Rishis versed in the truths of duty and religion and other matters say that mildness and softness and susceptibility to extreme agitation are the characteristics of women, and that activity, hardness, and energy are the characteristics of men. Alas, my manliness is gone! For why has femininity possessed me? On account of this change of sex, how shall I succeed in riding my horse again?
Sanskrit: व्यायामे कर्कशत्वं च वीर्यं च पुरुषे गुणाः। पौरुषं विप्रनष्टं वै स्त्रीत्वं कनापि मेऽभवत्॥
English: Having thought thus the king, with great exertion, mounted his horse and returned to his capital, changed though he had been into a woman.
Sanskrit: स्त्रीभावात् पुनरश्वं तं कथमारोढुमुत्सहे। महता त्वथ यत्नेन आरुह्याश्वं नराधिपः॥
English: Seeing that extraordinary change his sons and wives and servants, and his subject of the city and the provinces were extremely amazed.
Sanskrit: पुनरायात् पुरं तात स्त्रीकृतो नृपसत्तमः। पुत्रा दाराश्च भृत्याश्च पौरजानपदाश्च ते॥
English: Then addressing them all, that royal sage, that foremost of orators, said, I had gone out on a hunting expedition, accompanied by a large army. Losing all knowledge of the cardinal points I entered a thick and dreadful forest, moved by the fates.
Sanskrit: किंत्विदं विति विज्ञाय विस्मयं परमं गताः। अथोवाच स राजर्षिः स्त्रीभूतो वदतां वरः॥ मृगयामस्मि निर्याता बलैः परिवृतो दृढम्। उद्भ्रान्तः प्राविशं घोरामटवीं दैवचोदितः।॥
English: In that terrible forest, I became very much thirsty and lost my senses. I then saw a beautiful lake abounding with fowl of all sorts.
Sanskrit: अटव्यां च सुघोरायां तृष्णा” नष्टचेतनः। सरः सुरुचिरप्रख्यमपश्यं पक्षिभिर्वृतम्॥ तत्रावगाढः स्त्रीभूतो दैवेनाहं कृतः पुराः। नामगोत्राणि चाभाष्य दाराणां मन्त्रिणां तथा॥
English: Plunging into that lake for performing my ablutions, I was changed into a woman! Summoning then his wives and counsellors, and all his sons by their names, that best of kings changed into a woman said to them these words: Do you enjoy this kingdom happily. About myself, I shall go to the forest, you sons.
Sanskrit: आह पुत्रांस्ततः सोऽथ स्त्रीभूतः पार्थिवोत्तमः। सम्प्रीत्या भुज्यतां राज्यं वनं यास्यामि पुत्रकाः॥
English: Having said thus to his children, the king went to the forest. Arrived there, she arrived at a hermitage inhabited by an ascetic.
Sanskrit: एवमुक्त्वा पुत्रशतं वनमेव जगाम ह। गत्वा चैवाश्रमं सा तु तापसं प्रत्यपद्यत॥ तापसेनास्य पुत्राणामाश्रमेष्वभवच्छतम्। अथ साऽऽदाय तान् सर्वान् पूर्वपुत्रानभाषत।॥
English: By that ascetic the changed monarch gave birth to a hundred sons. Taking all those children of hers, she went to where her former children were, and addressing the latter, said, You are the children of my loins while I was a man. These are my children given birth to by me in this state of change. Sons, do you all enjoy my kingdom together, like brothers born of the saine parents.
Sanskrit: पुरुषत्वे सुता यूयं स्त्रीत्वे चेमे शतं सुताः। एकत्र भुज्यतां राज्यं भ्रातृभावेन पुत्रकाः॥ सहिता भ्रातरस्तेऽथ राज्यं बुभुजिरे तदा। तान् दृष्ट्वा भ्रातृभावेन भुञ्जानान् राज्यमुत्तमम्॥
English: Thus commanded by their parent, all the brothers, in a body, began to enjoy the kingdom as their joint property. Seeing those children of the king all jointly enjoying the kingdom as brothers born of the same parents, the king of the gods, filled with anger, began to reflect, by transforming this royal sage into a woman, I have, it appears, done him good instead of an injury:
Sanskrit: चिन्तयामास देवेन्द्रो मन्युनाऽथ परिप्लुतः। उपकारोऽस्य राजर्षेः कृतो नापकृतं मया।॥
English: Saying this, the king of the gods, viz., Indra of a hundred sacrifices, assuming the form of a Brahmana, went to the capital of the king and meeting all the children succeeded in creating dissensions amongst them.
Sanskrit: ततो ब्राह्मणरूपेण देवराजः शतक्रतुः। भेदयामास तान् गत्वा नगरं वै नृपात्मजान्॥
English: He said to them, Brothers never remain at peace even when they are the children of the same father. The sons of the sage Kashyapa, viz., the gods and the Asuras, fell out with each other on account of the sovereignty of the three worlds.
Sanskrit: भ्रातृणां नास्ति सौभ्रात्रं येष्वेकस्य पितुः सुताः। राज्यहेतोर्विवदिताः कश्यपस्य सुरासुराः॥
English: As regards you princes, you are the children of the royal sage Bhangasvana. These others are the children of an ascetic. The gods and the Asuras are children of even one common father.
Sanskrit: यूयं भङ्गास्वनापत्यास्तापसस्येत्तरे सुताः। कश्यपस्य सुराश्चैव असुराश्च सुतास्तथा॥
English: This kingdom, your paternal property is being enjoyed by these children of an ascetic with these words, Indra succeeded in creating disunion amongst them, so that they very soon engaged in battle and killed each other.
Sanskrit: युष्माकं पैतृकं राज्यं भुज्यते तापसात्मजैः। इन्द्रेण भेदितास्ते तु युद्धेऽन्योन्यमपातयन्।॥ तच्छुत्वा तापसी चापि संतप्ता प्ररुरोद ह। ब्राह्मणच्छद्मनाभ्येत्य तामिन्द्रोऽथान्वच्छत॥
English: Hearing this, king Bhangasvana, who was living as an ascetic woman, burning with grief and began to bewail. The king of the gods, viz., Indra, assuming the form of a Brahmana, came where the ascetic lady was living, and meeting her, said you having a beautiful face, with what grief do you burn so that you are thus bewailing? Seeing the Brahmana, the lady told। him in a piteous tone.
Sanskrit: केन दुःखेन संतप्ता रोदिषि त्वं वरानने। ब्राह्मणं तं ततो दृष्ट्वा सा स्त्री करुणमब्रवीत्॥
English: Two hundred sons of mine, O twiceborn one, have been killed by Time. I was formerly a king, O learned Brahmana and in that state had a hundred sons.
Sanskrit: पुत्राणां वे शते ब्रह्मन् कालेन विनिपातिते। अहं राजाभवं विप्र तत्र पूर्वं शतं मम॥
English: These were begotten by me after my own form, O best of twiceborn persons! On one occasion I went on a hunting expedition, Stupefied, I travelled amidst a thick forest.
Sanskrit: समुत्पन्नं स्वरूपाणां पुत्राणां ब्राह्मणोत्तम। कदाचिन्मृगयां यात उद्भान्तो गहने वने॥
English: Seeing at last a lake, I plunged into it. Rising, O foremost of Brahmanas, I found that I had become a woman. Returning to my capital I installed my sons in the kingdom and then left for the forest.
Sanskrit: अवगाढश्च सरसि स्त्रीभूतो ब्राह्मणोत्तम। पुत्रान् राज्ये प्रतिष्ठाप्य वनमस्मि ततो गतः॥
English: Changed into a woman, I bore a hundred sons to my husband who is a great ascetic. All of them were born in the ascetic's retreat. I took them to the capital.
Sanskrit: स्त्रियाश्च मे पुत्रशतं तापसेन महात्मना। आश्रमे जनितं ब्रह्मन् नीतं तन्नगरं मया॥
English: My children, through the influence of time, fell out with each other, O twiceborn one! Thus afflicted by Destiny, I am bewailing.
Sanskrit: तेषां च वैरमुत्पन्नं कालयोगेन वै द्विजा एतच्छोचाम्यहं ब्रह्मन् दैवेन समभिप्लुता॥
English: Indra addressed him in these harsh words In former days, O lady, you gave me great pain, for you did perform a sacrifice that is disliked by Indra.
Sanskrit: इन्द्रस्तां दुःखितां दृष्ट्वा अब्रवीत् परुषं वचः। पुरा सुदुःसहं भद्रे मम दुःखं त्वया कृतम्॥
English: Indeed, though I was present, you did not invoke me with honours. I am that Indra, O you of wicked understanding! It is I with whom you sought hostilities.
Sanskrit: इन्द्रद्विष्टेन यजता मामनाहूय धिष्ठितम्। इन्द्रोऽहमस्मि दुर्बुद्धे वैरं ते पातितं मया॥
English: Seeing Indra, the royal sage fell at his feet, touching them with his head, and said Be pleased with me, O foremost of gods. The sacrifice of which you speak was performed from a desire of offspring.
Sanskrit: इन्द्रं दृष्ट्वा तु राजर्षिः पादयोः शिरसा गतः। प्रसीद त्रिदशश्रेष्ठ पुत्रकामेन स क्रतुः॥
English: You should, therefore, pardon me. Seeing the transformed king prostrate himself thus to him, Indra became pleased with him and wished to give him a boon.
Sanskrit: इष्टस्त्रिदशशार्दूल तत्र मे क्षन्तुमर्हसि। प्रणिपातेन तस्येन्द्रः परितुष्टो वरं ददौ॥
English: Which of your sons, O king, do you wish, should revive, those whom you gave birth to as a woman, or those who were begotten by you asa man.
Sanskrit: पुत्रास्ते कतमे राजन् जीवन्त्वेतत् प्रचक्ष्व मे। स्त्रीभूतस्य हि ये जाताः पुरुषस्याथ येऽभवन्॥
English: Joining her hands, the ascetic lady, answered Indra, saying O Vasava, let those sons of mine revive who were borne by me as a woman.
Sanskrit: तापसी तु ततः शक्रमुवाच प्रयताञ्जलिः। स्त्रीभूतस्य हि ये पुत्रास्ते मे जीवन्तु वासव।॥
English: Filled with wonder at this reply. Indra once more asked the lady Why do you cherish less affection for those children of yours who were begotten by you as a man?
Sanskrit: इन्द्रस्तु विस्मितो दृष्ट्वा स्त्रियं पप्रच्छ तां पुनः। पुरुषोत्पादिता ये ते कथं द्वेष्याः सुतास्तव॥
English: Why is it that you love more those children that were borne by you in your changed state? I wish to hear the reason of this difference in your love. You should tell me everything.
Sanskrit: स्त्र्युवाच स्त्रीभूतस्य हि ये जाताः स्नेहस्तेभ्योऽधिकः कथम्। कारणं श्रोतुमिच्छामि तन्मे वक्तुमिहार्हसि॥
English: The lady said The affection that is cherished by a woman is much greater than that which is cherished by a man. Therefore, O Shakra, I wish those children to revive that were borne by me as a woman.
Sanskrit: भीष्म उवाच स्त्रियास्त्वभ्यधिकः स्नेहो न तथा पुरुषस्य वै। तस्मात् ते शक्र जीवन्तु ये जाताः स्त्रीकृतस्य वै।४७
English: Bhishma said Thus addressed, Indra became highly pleased and said to her O truthful lady, let all your children come back into life.
Sanskrit: एवमुक्तस्ततस्त्विन्द्रः प्रीतो वाक्यमुवाच ह। सर्व एवेह जीवन्तु पुत्रास्ते सत्यवादिनि॥
English: Do you take another boon, o foremost of kings whatever you like, O you of excellent vcws. Do you take from me whatever dignity you choose, that of woman or of man.
Sanskrit: स्त्युवाच वरं च वृणु राजेन्द्र यं त्वमिच्छसि सुव्रत। पुरुषत्वमथ स्त्रीत्वं मत्तो यदभिकांक्षते॥ स्त्रीत्वमेव वृणे शक्र पुंस्त्वं नेच्छामि वासव। एवमुक्तस्तु देवेन्द्रस्तां स्त्रियं प्रत्युवाच ह॥ पुरुषत्वं कथं त्यक्त्वा स्त्रीत्वं चोदयसे विभो। एवमुक्तः प्रत्युवाच स्त्रीभूतो राजसत्तमः॥ स्त्रियाः पुरुषसंयोगे प्रीतिरभ्यधिका सदा। एतस्मात् कारणाच्छक स्त्रीत्वमेव वृणोम्यहम्॥
English: The lady said I wish to remain a woman, O Shakra. In fact, I do not wish to become a man, O Vasava.Hearing this answer, Indra once more asked her, saying Why is it, O powerful one, that leaving aside the dignity of manhood you seek for that of womanhood? Thus accosted that foremost of kings transformed into a woman, answered In sexual intercourse, the pleasure that women enjoy is always much greater than what is enjoyed by men. Therefore, O Shakra, I wish to continue a woman.
Sanskrit: रमिताऽभ्यधिकं स्त्रीत्वे सत्यं वै देवसत्तम। स्त्रीभावेन हि तुष्यामि गम्यतां त्रिदशाधिप॥
English: O foremost of the gods, truly do I say to you that I derive greater pleasure in my present state of womanhood. I am quite content with this state of womanhood that I now have. Do you leave me now, O king of heaven.
Sanskrit: एवमस्त्विति चोक्त्वा तामापृच्छच्य त्रिदिवं गतः। एवं स्त्रिया महाराज अधिका प्रतिरुच्यते॥
English: Hearing these words of hers, the lord of the gods answered So be it and bidding her farewell, went to heaven. Thus, o king, it is known that woman derives much greater pleasure than men under the circumstances you have asked.
Sanskrit: युधिष्ठिर उवाच किं कर्तव्यं मनुष्येण लोकयात्राहितार्थिना। कथं वै लोकयात्रां तु किंशीलश्च समाचरेत्॥
English: Yudhishthira said What should a man do in order to pass happily through this and the other world. How, indeed, should one act? What practices should one follow with this view?
Sanskrit: भीष्म उवाच कार्येन त्रिविधं कर्म वाचर चापि चतुर्विधम्। मनसा त्रिविधं चैव दशकर्मपथांस्त्यजेत्॥
English: Bhishma said One should avoid the three deeds which are done with the body, the four which are done with words, the three which are done with the mind, and the ten roads of action.
Sanskrit: प्राणातिपात: स्तैन्यं च परदारानथापि च। त्रीणि पापानि कायेन सर्वतः परिवर्जयेत्॥
English: The three deeds which are done with the body and should be wholly avoided are the destruction of the lives of other creatures, theft or misappropriation of others properties, and the enjoyment of other people's wives.
Sanskrit: असत्प्रलाप पारुष्यं पैशुन्यमनृतं तथा। चत्वारि वाचा राजेन्द्र न जल्पेन्नानुचिन्तयेत्॥
English: The four acts which are done with words, O king, and which should never be done or even thought of, are evil conversation, harsh words, giving other people's faults, and falsehood.
Sanskrit: अनभिघ्या परस्वेषु सर्वसत्त्वेषु सौहृदम्। कर्मणां फलमस्तीति त्रिविधं मनसा चरेत्॥
English: Coveting the possessions of others, doing harm to others, and disbelief in the Vedas, are the three deeds done with the mind which should always be avoided.
Sanskrit: तस्माद् वाक्कायमनसा नाचरेदशुभं नरः। शुभाशुभान्याचरन् हि तस्य तस्याश्नुते फलम्॥
English: Hence, one should never do any evil deed in speech, body, or mind. By doing good and evil deeds, one is sure to enjoy or reap the just consequences thereof. Nothing can be more certain than this.
Sanskrit: युधिष्ठिर उवाच त्वयाऽऽपगेय नामानि श्रुतानीह जगत्पतेः। पितामहेशाय विभो नामान्याचक्ष्व शम्भवे॥
English: Yudhishthira said O son of the River Ganga, you have heard all the names of the Lord of the universe. Tell us, O grandfather, all the names that are applied, O powerful one, to Him who is called Isha and Shambhu.
Sanskrit: बभ्रवे विश्वरूपाय महाभाग्यं च तत्त्वतः। सुरासुरगुरौ देवे शंकरेऽव्यक्तयोनये॥
English: Tell us all those names which are applied to him who is called Babhru or vast, Him who has the universe for his form, Him who is the illustrious Lord of all the gods and the Asuras, who is called Shankara, and who has an origin that is unmanifest. Tell us also of the power of Mahadeva.
Sanskrit: भीष्म उवाच अशक्तोऽहं गुणान् वक्तुं महादेवस्य धीमतः। यो हि सर्वगतो देवो न च सर्वत्र दृश्यते॥
English: Bhishma said I am quite incompetent to recite the virtues of the highly intelligent Mahadeva. He pervades all things in the universe and yet is not seen anywhere.
Sanskrit: ब्रह्मविष्णुसुरेशानां स्रष्टा च प्रभुरेव च। ब्रह्मादयः पिशाचान्ता यं हि देवा उपासते॥
English: He is the creator of Brahman. Vishnu, and Indra, and he is their lord. All the gods, from Brahman to the Pishachas, adore him.
Sanskrit: प्रकृतीनां परत्वेन पुरुषस्य च यः परः। चिन्त्यते यो योगविद्भिर्ऋषिभिस्तत्त्वदर्शिभिः। अक्षरं परमं ब्रह्म असच्च सदसच्च यः॥
English: He is above both Prakriti and Purusha. It is of Him that Rishis, conversant with Yoga and possessing a knowledge of all subjects think and reflect.
Sanskrit: प्रकृति पुरुषं चैव क्षोभयित्वा स्वतेजसा। ब्रह्माणमसृजत् तस्माद् देवदेवः प्रजापतिः॥
English: He is indestructible and Supreme Brahma. He is both existent and nonexistent. Agitating both Nature and Soul by his energy, He created therefrom the universal lord of creatures, viz., Brahman.
Sanskrit: को हि शक्तो गुणान् वक्तुं देवदेवस्य धीमतः। गर्भजन्मजरायुक्तो मर्यो मृत्युसमन्वितः॥
English: Who is there, who is competent to recount the virtues of that god of gods, who is gifted with supreme Intelligence? Man is subject to conception, birth, decrepitude, and death.
Sanskrit: को हि शक्तो भवं ज्ञातुं मद्विधः परमेश्वरम्। ऋते नारायणात् पुत्र शङ्खचक्रगदाधरात्॥
English: Being such, what man like me understand Bhava? Only Narayana, O son, that holder of the conch, the discus, and the mace, can comprehend Mahadeva.
Sanskrit: एष विद्वान् गुणश्रेष्ठो विष्णुः परमदुर्जयः। दिव्यचक्षुर्महातजा वीक्षते योगचक्षुषा॥
English: can an He gifted with knowledge. He is the foremost of all beings in qualities. He is Vishnu, because he pervades the universe. He is irresistible. Gifted with spiritual vision, He is possessed of supreme Energy. He sees all things with the eye of Yoga.
Sanskrit: रुद्रभक्त्या तु कृष्णेन जगद् व्याप्तं महात्मना। तं प्रसाद्य तदा देवं बदाँ किल भारत॥
English: On account of his devotion to the illustrious Rudra whom he pleased, O Bharata, in the hermitage of Badari, by penances, that the great Krishna has succeeded in overwhelming the entire universe.
Sanskrit: अर्थात् प्रियतरत्वं च सर्वलोकेषु वै तदा। प्राप्तवानेव राजेन्द्र सुवर्णाक्षान्महेश्वरात्॥
English: O king of kings, it is through Maheshvara of celestial vision that Vasudeva has got the quality of universal agreeableness agreeableness which is much greater than riches.