pari-kulkarni/itihasa-sanskrit-en-filtered huggingface dataset:
Sanskrit: मयाभिमन्त्रितः शश्वज्जातवेदाः प्रशाम्यति। दिधक्षुः सकलाँल्लोकान् परिक्षिप्य समन्ततः॥
English: Incantations being repeated by me, fire will that moment be extinguished, been if, desirous of burning up the worlds, it blazes occupying all directions.
Sanskrit: यद् वा परमकं तेजो येन युक्ता दिवौकसः। ममाप्यनुपमं भूयो देवेभ्यो विद्धि भारत॥
English: The divine energy with which the denizens of haven endued is great; but mine, too, is without parallel and so greater than that of the gods; know this, O Bharata.
Sanskrit: विदीर्यमाणां वसुधां गिरीणां शिखराणि च। लोकस्य पश्यतो राजन् स्थापयाम्यभिमन्त्रणात्॥
English: In the very sight of the world can I reunite, Oking by my incantation, the Earth divided into two or the or the peaks of heavens (divided into two).
Sanskrit: स्तम्भितास्वप्सु चेतनाचेतनस्यास्य जङ्गमस्थावरस्य च। विनाशाय समुत्पन्नमहं घोरं महास्वनम्॥ अश्मवर्षं च वायुं च शमयामीह नित्यशः। जगतः पश्यतोऽभीक्ष्णं भूतानामनुकम्पया॥
English: I can at any time before the sight of the entire world put down a roaring downfall of stones or a strong gale produced from the destruction of animate and inanimate things and mobile and immobile beings out of compassion for them.
Sanskrit: गच्छन्ति मया रथपदातयः। देवासुराणां भावानामहमेकः प्रवर्तिता॥
English: Cars and infantry can go over waters solidified by me. I am the only director of the affairs of the gods and Asuras.
Sanskrit: अक्षौहिणीभिर्यान् देशान् यामि कार्येण केनचित्। तत्राश्वा मे प्रवर्तन्ते यत्र यत्राभिकामये॥
English: To whatever country I go with my Akshauhinis on any purpose, there my horses move in whatever directions I desire.
Sanskrit: भयानकानि विषये व्यालादीनि न सन्ति मे। मन्त्रगुप्तानि भूतानि न हिंसन्ति भयंकराः॥
English: In my territories there are no terrible snakes and frightful beasts do not injure men who are protected by my incantations.
Sanskrit: निकामवर्षी पर्जन्यो राजन् विषयवासिनाम्। धर्मिष्ठाश्च प्रजाः सर्वा ईतयश्च न सन्ति मे॥
English: To the residents in my territories the clouds shower rains at their (the resident') will (i.e. showers rains in quantities and at times desired by them). My subjects are attached to virtue; and in my territories the calamities of cultivation do not exist.
Sanskrit: अश्विनावथ वाय्वग्नी मरुद्भिः सह वृत्रहा। धर्मश्चैव मया द्विष्टान् नोत्सहन्तेऽभिरक्षितुम्॥
English: The Asuras, the wind, the fire, the slayer of Vritra with the Marutas and Virtue himself would not dare protect them whom I hate.
Sanskrit: यदि ह्येते समर्थाः स्युर्मविषस्त्रातुमञ्जसः। न स्म त्रयोदश समाः पार्था दुःखमवाप्नुयुः॥
English: If these had been capable of rescuing my enemies by their might; then the sons of Pritha would not have met with trouble years.
Sanskrit: नैव देवा न गन्धर्वा नासुरा न च राक्षसाः। शक्तास्त्रातुं मया द्विष्टं सत्यमेतद् ब्रवीमि ते॥
English: Neither the gods and Gandharvas, nor the Asuras and the Rakshasas are capable of rescuing my enemies, I am telling the truth.
Sanskrit: यदभिध्याम्यहं शश्वच्छुभं वा यद वाऽशुभम्। नैतद् विपन्नपूर्वं मे मित्रेष्वरिषु चोभयोः॥
English: Whatever happiness or misery I chose to assign to my friends or foes, I have never before been disappointed in.
Sanskrit: भविष्यतीदमिति वा यद् ब्रवीमि परंतप। नान्यथा भूतपूर्वं च सत्यवागिति मां विदुः॥
English: It will be as I say, O you subduer of enemies, never before have my words been false; and I have been known as the one of truthful speech.
Sanskrit: लोकसाक्षिकमेतन्मे महात्म्यं दिक्षु विश्रुतम्। आश्वासनार्थं भक्तः प्रोक्तं न श्लाघया नृप॥
English: The world is a witness to this greatness of mine, the fame of which has been heard by them. All this has been spoken for consoling you and not by way of self praise, Oking.
Sanskrit: न ह्यहं श्लाघनो राजन् भूतपूर्वः कदाचन। असदाचरितं ह्येतद् यदात्मान् प्रशंसति॥
English: I have never, I king, praised myself before; for he who praises himself acts meanly.
Sanskrit: पाण्डवांश्चैव मत्स्यांश्च पाञ्चालान् केकयैः सह। सात्यकिं वासुदेवं च श्रोतासि विजितान् मया।॥
English: You will be the hearer of the defeat by me of the Pandavas and Matsyas and the Panchalas with the Kaikeyas and Satyaki and the son of Vasudeva.
Sanskrit: सरितः सागरं प्राप्य यथा नश्यन्ति सर्वशः। तथैव ते विनक्ष्यन्ति मामासाद्य सहान्वयाः॥
English: I am of superior intelligence, of superior might and of superior prowess. My knowledge is superior and my application and concentration are superior to theirs.
Sanskrit: परा बुद्धिः परं तेजो वीर्यं च परमं मम। परा विद्या परो योगो मम तेभ्यो विशिष्यते॥
English: Asuras on falling into the sea annihilated in every way; so will the Pandavas with others be annihilated on meeting. are
Sanskrit: पितामहश्च द्रोणश्च कृपः शल्यः शलस्तथा। अस्त्रेषु यत् प्रजानन्ति सर्वं तन्मयि विद्यते॥
English: What is know as to the use of weapons to our grandfather, Drona, Kripa, Shalya and Shala, is all present in me.
Sanskrit: इत्युक्ते संजयं भूयः पर्यपृच्छत भारतः। ज्ञात्वा युयुत्सोः कार्याणि प्राप्तकालमरिन्दम॥
English: Saying this that subduer of enemies desirous of war knowing that proper time had come again asked Sanjaya about their doings.
Sanskrit: दुर्योधन उवाच सदृशानां मनुष्येषु सर्वेषां तुल्यजन्मनाम्। कथमेकान्ततस्तेषां पार्थानां मन्यसे जयम्॥
English: Dhritarashtra said Why do you consider victory to be the sole monopoly of the sons of Pritha who are similar to those of all men.
Sanskrit: वयं च तेऽपि तुल्या वै वीर्येण च पराक्रमैः। समेन वयसा चैव प्रातिभेन श्रुतेन च।॥
English: We and they too are equal in heroism and in prowess, are similar in age, in intelligence and in knowledge of the holy books.
Sanskrit: अस्त्रेण योधयुग्या च शीघ्रत्वे कौशले तथा। सर्वे स्म समजातीयाः सर्वे मानुषयोनयः॥
English: In weapons, in the science of fighting, in agility and in skill, all are of the same species; all had our birth in human beings.
Sanskrit: पितामह विजानीषे पार्थेषु विजयं कथम्। नाहं भवति न द्रोणे न कृपे न च बाह्निके॥
English: O grandfather, how then do you know victory to go to the son of Pritha? I do not depend on Drona, nor on Kripa, nor on the son of Balhika.
Sanskrit: अन्येषु च नरेन्द्रेषु पराक्रम्य समारभे। अहं वैकर्तनः कर्णो भ्राता दुःशासनश्च मे॥
English: Nor on the other kings. Myself, Karna the son of Vikartana and my brother Dushasana by our prowess will win.
Sanskrit: पाण्डवान् समरे पञ्च हनिष्यामः शितैः शरैः। ततो राजन् महायज्ञैर्विविधैर्भूरिदक्षिणैः॥
English: We shall kill the five sons Pandu in battle by means of sharp-edged arrows; then, Oking, with a great sacrificial ceremony with large present of many sorts
Sanskrit: ब्राह्मणांस्तर्पयिष्यामि गोभिरश्वैर्धनेन च। यदा परिकरिष्यन्ति ऐणेयानिव तन्तुना। अतरित्रानिव जले बाहुभिर्मामका रणे॥ पश्यन्तस्ते परांस्तत्र रथनागसमाकुलान्। तदा दविमोक्ष्यन्ति पाण्डवाः स च केशवः॥
English: Shall we worship the Brahmanas and with cows and heroes and wealth. When like deer dragged by a net or men unable to him by water shall our soldiers by means of their arms in the battle, drag the enemies and when they (the enemies) see the vast crows of chariots and elephants, then will the sons of Pandu leave off their pride and not they alone but Keshava also.
Sanskrit: विदुर उवाच इह निःश्रेयसं प्राहुर्वृद्धा निश्चितदर्शिनः। ब्राह्मणस्य विशेषेण दमो धर्मः सनातनः॥
English: Vidura said Old persons who are unfailing in their predictions say that in this world self-control is excellent; especially in a Brahmana is it an eternal and necessary virtue.
Sanskrit: तस्य दानं क्षमा सिद्धिर्यथावदुपपद्यते। दमो दानं तपो ज्ञानमधीतं चानुवर्तते॥
English: He gets success, forgiveness and the fruits of his gifts whose self-control pursues the path of gifts, asceticism, knowledge and study.
Sanskrit: दमस्तेजो वर्धयति पवित्रं दम उत्तमम्। विपाप्मा वृद्धतेजास्तु पुरुषो विन्दते महत्॥
English: Self-control increases energy; self-control is excellent and holy. Absolved from his sins and having his energy increased (by selfcontrol) a man obtains great results. are
Sanskrit: क्रव्याट्य इव भूतानामदान्तेभ्यः सदा भयम्। येषां च प्रतिषेधार्थं क्षत्रं सृष्टं स्वयम्भुवा॥
English: Those who are devoid of self-control are ever feared by creatures as Rakshasas, for whose check Kshatriyas were created by Him who is born of Himself.
Sanskrit: आश्रमेषु चतुर्बाहुर्दममेवोत्तमं व्रतम्। तस्य लिङ्गं प्रवक्ष्यामि येषां समुदयो दमः॥
English: For all the four stages of life, self-control is a very good vow; I speak of the characteristics of him whose life is one of self-control.
Sanskrit: क्षमा धृतिरहिंसा च समता सत्यमार्जवम्। इन्द्रियाभिजयो धैर्य मार्दवं ह्रीरचापलम्॥ अकार्पण्यमसंरम्भः संतोषः श्रद्दधानता। एतानि यस्य राजेन्द्र स दान्तः पुरुषः स्मृतः॥ कामो लोभश्च दर्पश्च मन्युनिद्रा विकत्थनम्। मान ईर्ष्या च शोकश्च नैतद् दान्तो निषेवते। अजिह्ममशठं शुद्धमेतद् दान्तस्य लक्षणम्॥
English: They forgiveness, wisdom, benevolence, equality, regard for all virtues, truth, guilelessness, subjugation of the senses, patience, mildness, modesty and steadiness, the reverse of miserliness, mildness, contentment and reverence. Desire, avarice, vanity, envy, sleep, fareness of speech, self-love, jealousy and grief-these are not yielded to by those who have self-control. Simplicity, honestly and purity of mind are the characteristics of a man of self-control.
Sanskrit: अलोलुपस्तथाऽल्पेप्सुः कामानामविचिन्तिता। समुद्रकल्पः पुरुषः स दान्तः परिकीर्तितः॥
English: One not given to avarice, who is desirous to obtain little, who is indifferent to objects of desire and who is grave as the sea, is known as the man of self-restraint.
Sanskrit: सुवृत्तः शीलसम्पन्नः प्रसन्नात्माऽऽत्मविद् बुधः। प्राप्येह लोके सम्मानं सुगति प्रेत्य गच्छति॥
English: That wise man who is of good habits in life of a blameless disposition is satisfied with his soul and knows his own nature and after commanding respect in this world he is well provided for after death.
Sanskrit: अभयं यस्य भूतेभ्यः सर्वेषामभयं यतः। स वै परिणतप्रज्ञः प्रख्यातो मनुजोत्तमः॥
English: He that has no fear from other creatures and from whom other creatures have no fear, is a man of ripe wisdom and is knows as the best of human beings.
Sanskrit: सर्वभूतहितो मैत्रस्तस्मान्नोद्विजते जनः। समुद्र इव गम्भीरः प्रज्ञातृप्तः प्रशाम्यति॥
English: People are not made unhappy by him who makes all creatures his friends and seeks their good; he is calm and grave as the ocean and is pleased (with everything) owing to his wisdom.
Sanskrit: कर्मणाऽऽचरितं पूर्वं सद्भिराचरितं च यत्। तदेवास्थाय मोदन्ते दान्ताः शमपरायणाः॥
English: Those who have self-control are of peaceful habits and rejoice, regulating their life by the example of deeds done in olden times and deeds in the present by the honest.
Sanskrit: नैष्कर्म्यं वा समास्थाय ज्ञानतृप्तो जितेन्द्रियः। कालाकाक्षी चरँल्लोके ब्रह्मभूयाय कल्पते॥
English: Or living in this world and renouncing all work, the man of self-control, pleased with all by his wisdom, roams about in the world, waiting for death and annihilating into Brahma.
Sanskrit: शकुनीनामिवाकाशे पदं नैवोपलभ्यते। एवं प्रज्ञानतृप्तस्य मुनेर्वर्त्म न दृश्यते॥
English: As the passage of birds soaring in the sky cannot be observed, so also the path of that sage who is contented in consequence of his wisdom is not observed.
Sanskrit: उत्सृज्यैव गृहान् यस्तु मोक्षमेवाभिमन्यते। लोकास्तेजोमयास्तस्य कल्पन्ते शाश्वता दिवि॥
English: He who desirous of emancipation leaves his home has in heaven bright regions assigned to him forever.
Sanskrit: विदुर उवाच शकुनीनामिहार्थाय पाशं भूमावयोजयत्। कश्चिच्छाकुनिकस्तात पूर्वेषामिति शुश्रुम॥
English: Vidura said For the capture of birds did a certain fowler set his net in this world. O Sire, so we have heard from old men.
Sanskrit: तस्मिन् तौ शकुनौ बद्धौ युगपत् सहचारिणौ। तावुपादाय तं पाशं जग्मतुः खचरावुभौ॥
English: There were two birds, companions to each other, captured in that net and they both went up into the air with that net.
Sanskrit: तौ विहायसमाक्रान्तौ दृष्ट्वा शाकुनिकस्तदा। अन्वधावदनिर्विष्णो येन येन स्म गच्छतः॥
English: The fowler seeing them fly up in the air without losing his senses followed them in the direction they took.
Sanskrit: तथा तमनुधावन्तं मृगयुं शकुनार्थिनम्। आश्रमस्थो मुनिः कश्चिद् ददर्शाथ कृताह्निकः॥
English: A certain Rishi living in a hermitage, who had finished his daily worship I saw that fowler following the birds, still in the hope of getting hold of the birds.
Sanskrit: तावन्तरिक्षगौ शीघ्रमनुयान्तं महीचरम्। श्लोकेनानेन कौरव्य पप्रच्छ स मुनिस्तदा॥
English: Then did the anchoring address, O Kauravya, that denizen of the earth following the wanderers of the sky in this couplet.
Sanskrit: विचित्रमिदमाश्चर्यं मृगहन् प्रतिभाति मे। प्लमानौ हि खचरौ पदातिरनुधावसि॥
English: Slayer of animals, it seems to me wonderfully strange that you who move by your feet in this earth are following wanderers of the sky.
Sanskrit: शाकुनिक उवाच पाशमेकमुभावेतौ सहितौ हरतो मम। यत्र वै विवदिष्येते तत्र मे वशमेष्यतः॥
English: The fowler said These two united are taking that one net of mine but they will come under my control where they will quarrel.
Sanskrit: विदुर उवाच तौ विवादमनुप्राप्तौ शकुनौ मृत्युसंधितौ। विगृह्य च सुदुर्बुद्धी पृथिव्यां संनिपेततुः॥
English: Vidura said The two birds who were doomed to death quarreled; and having quarrelled the two fools fell to the earth.
Sanskrit: तौ युध्यमानौ संरब्धौ मृत्युपाशवशानुगौ। उपसृत्यापरिज्ञातो जग्राह मृगहा तदा॥
English: The slayer of animals then approaching those two fighting with each other, subject to the trap of death, without their knowledge caught hold of them.
Sanskrit: एवं ये ज्ञातयोऽर्थेषु मिथो गच्छन्ति विग्रहम्। तेऽमित्रवशमायान्ति शकुनाविव विग्रहात्॥
English: In the same way those cousins who quarrel in matters of wealth are brought under the control of enemies like the birds owing to their quarrel.
Sanskrit: सम्भोजनं संकथनं सम्प्रश्नोऽथ समागमः। एतानि ज्ञातिकार्याणि न विरोधः कदाचन॥
English: Dining in one another's company and conversing among, one another, inquiring about one another's health and living together, these are the duties of cousins and quarrel is never.
Sanskrit: ये स्म काले सुमनसः सर्वे वृद्धानुपासते। सिंहगुप्तमिवारण्यमप्रधृष्या भवन्ति ते॥
English: Those who in proper season serve the old men out of pure motives, become invincible like a forest protected by lions.
Sanskrit: येऽर्थं संततमासाद्य दीना इव समासते। श्रियं ते समप्रयच्छन्ति द्विषद्भ्यो भरतर्षभ॥
English: Those, who attaining to prosperity behave like the mean-minded contribute to the prosperity of their despisers, O you bull among the race of Bharata.
Sanskrit: धूमायन्ते व्यपेतानि ज्वलन्ति सहितानि च। धृतराष्ट्रोल्मुकानीव ज्ञातयो भरतर्षभ।॥
English: Cousins, O you bull among the race of Bharata, smoke when quarrelling and blaze up when like charcoals.
Sanskrit: इदमन्यत् प्रवक्ष्यामि यथा दृष्टं गिरौ मया। श्रुत्वा तदपि कौरव्य यथा श्रेयस्तथा कुरु॥
English: or I shall speak of something else, which was seen by me in a mountain and hearing that too, O son of Kuru, do whatever is good.
Sanskrit: वयं किरातैः सहिता गच्छामो गिरिमुत्तरम्। ब्राह्मणैर्देवकल्पैश्च विद्याजम्भकवार्तिकैः॥
English: We want to the Northern mountains accompanied by hunters and godlike Brahmanas fond of conversations incantations and medicines.
Sanskrit: कुञ्जभूतं गिरिं सर्वमभितो गन्धमादनम्। दीप्यमानौषधिगणं सिद्धगन्धर्वसेवितम्॥
English: The Gandhamadana mountain was like a grove (owing to tress growing on it) in every way. It was shining, as it were, with cluster of medicinal plants and inhabited by ascetics and the Gandharvas,
Sanskrit: तत्रापश्याम वै सर्वे मधु पीतकमाक्षिकम्। मरुप्रपाते विषमे निविष्टं कुम्भसम्मितम्॥
English: There we all saw some honey of a yellow colour inside a pot placed at a very high point of the mountain.
Sanskrit: आशीविषै रक्ष्यमाणं कुबैरदयितं भृशम्। यत् प्राप्य पुरुषो मर्योऽप्यमरत्वं नियच्छति॥
English: This was guarded by snakes, the favourite drink of Kubera, as it was drinking which even an earthy man gets immortality.
Sanskrit: अचक्षुर्लभते चक्षुर्वृद्धो भवति वै युवा। इति ते कथयन्ति स्म ब्राह्मणा जम्भसाधकाः॥
English: Those without eyes get eyes, and the old become young. There was the honey described by the Brahmanas conversant with incantations.
Sanskrit: ततः किरातास्तद् दृष्ट्वा प्रार्थयन्तो महीपते। विनेशुर्विषमे तस्मिन् ससर्प गिरिगह्वरे॥
English: Then did the hunters, seeing that strive to obtain it, О king and were destroyed in thai frightful mountain cavern full of snakes.
Sanskrit: तथैव तव पुत्रोऽयं पृथिवीमेक इच्छति। मधु पश्यति सम्मोहात् प्रपातं नानुपश्यति॥
English: Thus does this son of yours desire to be the one supreme individual in this world; out of loss of his senses, does he see only the honey and not the fall.
Sanskrit: दुर्योधनो यो मनाः समरे सव्यसाचिना। न च पश्यामि तेजोऽस्य विक्रमं वा तथाविधम्॥
English: Duryodhana is desirous of a fight with Savyasachin; but I do not see in him the strength or energy necessary for that purpose.
Sanskrit: एकेन रथमास्थाय पृथिवी येन निर्जिता। भीष्मद्रोणप्रभृतयः संत्रस्ताः साधुयायिनः॥
English: That Savyasachin, who alone in his car has brought the earth under his control and who inspired dared into Bhishma, Drona and others accompanied by their hosts.
Sanskrit: विराटनगरे भग्नाः किं तत्र तव दृश्यताम्। प्रतीक्षमाणो यो वीरः क्षमते वीक्षितं तव॥
English: They were routed at the city of Virata-sce what occurred there. That hero looking at your face and waiting to see your movements will forgive you still.
Sanskrit: दुपदो मत्स्यराजश्च संक्रुद्धश्च धनंजयः। न शेषयेयुः समरे वायुयुक्ता इवाग्नयः॥
English: Drupada, the king of the Matsyas and Dhananjaya, fired with wrath, will leave no trace (of your army) like a conflagration urged on by the wind.
Sanskrit: अङ्के कुरुष्व राजानं धृतराष्ट्र युधिष्ठिरम्। युध्यतोर्हि द्वयोर्युद्धे नैकान्तेन भवेज्जयः॥
English: 0 Dhritarashtra, take the king Yudhishthira on your lap; for by a struggle between you two none can get an absolute victory.
Sanskrit: धृतराष्ट्र उवाच दुर्योधन विजानीहि यत् त्वां वक्ष्यामि पुत्रका उत्पथं मन्यसे मार्गमनभिज्ञ इवाध्वगः॥
English: Dhritarashtra said O Duryodhana, think well on what I am telling you, my dear son. You think the wrong way to be the right one like an inexperienced wayfarer.
Sanskrit: पञ्चानां पाण्डुपुत्राणां यत् तेजः प्रजिहीर्षसि। पञ्चानामिव भूतानां महतां लोकधारिणाम्॥
English: The energy of the five sons of Pandu, which you are desirous of eclipsing, is like the energy of the five elements in their subtle state supporting the universe.
Sanskrit: युधिष्ठिरं हि कौन्तेयं परं धर्ममिहास्थितम्। परां गतिमसम्प्रेत्य न त्वं जेतुमिहार्हसि॥
English: Yudhishthira, the son of Kunti, is established on sound and strict virtue in this world. You are not fit to vanquish him without losing your life.
Sanskrit: भीमसेनं च कौन्तेयं यस्य नास्ति समो बले। रणान्तकं तर्जयसे महावातमिव दुमः॥
English: Bhimasena too whose equal there it none in strength, you are roaring at this one who is equal to Yama himself in battle.
Sanskrit: सर्वशस्त्रभृतां श्रेष्ठं मेरुं शिखरिणमिव। युधि गाण्डीवधन्वानं को नु युध्येत बुद्धिमान्॥
English: The foremost of the wielder of weapons, that Meru among the mountains, what intelligent man would fight with that wielder of the Gandiva bow.
Sanskrit: धृष्टद्युम्नश्च पाञ्चाल्यः कमिवाद्य न शातयेत्। शत्रुमध्ये शरान् मुञ्चन् देवराडशनीमिव॥
English: What man is there is this world whom Dhrishtadyumna cannot vanquish, shooting arrows among the enemy like the king of the gods hurling his thunderbolt.
Sanskrit: सात्यक्श्चिापि दुर्धर्षः सम्मतोऽन्धकवृष्णिषु। ध्वंसयिष्यत्ति ते सेनां पाण्डवेयहिते रतः॥
English: Satyaki, too, that one hard to be vanquished, who is respected among the Andhakas and the Vrishnis, will destroy your host; for he is ever attached to what is good for the Pandavas.
Sanskrit: यः पुनः प्रतिमानेन त्रीनल्लोकानतिरिच्यते। तं कृष्णं पुण्डरीकाक्षं को नु युद्ध्येत बुद्धिमान्॥
English: Then again, he who in measure of strength surpasses the three worlds, what intelligent man would fight with that Krishna, whose eyes are like lotuses.
Sanskrit: एकतो ह्यस्य दाराश्च ज्ञातयश्च सबान्धवाः। आत्मा च पृथिवी चेयमेकतश्च धनंजयः॥
English: Krishna considers his wives, cousins and his friends, his soul and the earth on one side equal to Dhananjaya on the other.
Sanskrit: वासुदेवोऽपि दुर्धर्षो यतात्मा यत्र पाण्डवः। अविषां पृथिव्यापि तद् बलं यत्र केशवः॥
English: The son of Vasudeva too who is relied on by the son of Pandu, is hard to be vanquished and the army in which Keshava takes part is invincible even by the whole world.
Sanskrit: तिष्ठ तात सतां वाक्ये सुहृदामर्थवादिनाम्। वृद्धं शान्तनवं भीष्मं तितिक्षस्व पितामहम्॥
English: Abide then, my dear, by what your friends who tell you to do only what is conducive to your interests say. Accept the old Bhishma, the son of Shantanu and your grandfather as your guides.
Sanskrit: मां च ब्रुवाणं शुश्रूष कुरूणामर्थदर्शिनम्। द्रोणं कृपं विकर्णं च महाराजं च बाह्निकम्॥
English: Listen therefore to what these seekers of good to the Kurus-Drona, Kripa, Vikarna and the great king Bahlika, say and to myself as well.
Sanskrit: एते ह्यपि यथैवाहं मन्तुमर्हसि तांस्तथा। सर्वे धर्मविदो ह्येते तुल्यस्नेहाश्च भारत॥
English: These stand in the same relation to you as I myself and it is proper that you should regard them in the same light. All of them know what virtue is and have the same degree of affection for you, O Bharata.
Sanskrit: यत् तद् विराटनगरे सह भ्रातृभिरग्रतः। उत्सृज्य गाः सुसंत्रस्तं बलं ते समशीर्यत॥
English: Your host headed by your brothers fled from that city of Virata leaving the king to surrender.
Sanskrit: यच्चैव नगरे तस्मिञ्छूयते महदद्भुतम्। एकस्य च बहूनां च पर्याप्तं तन्निदर्शनम्॥
English: This tall story that we hear of what occurred in that city-the struggle between one and many is sufficient proof (of what I say regarding their superiority).
Sanskrit: अर्जुनस्तत् तथाकार्षीत् किं पुनः सर्व एव ते। स भ्रातृनभिजानीहि वृत्त्या तं प्रतिपादय॥
English: Such was the feat of Arjuna single; what will they all united not do? Treat them as your own brothers and give them their rights.
Sanskrit: वैशम्पायन उवाच एवमुक्त्वा महाप्राज्ञो धृतराष्ट्रः सुयोधनम्। पुनरेव महाभागः संजयं पर्यपृच्छत॥
English: Vaishampayana said The very wise Dhritarashtra of great prosperity having thus addressed Suyodhana again asked of Sanjaya-
Sanskrit: ब्रूहि संजय यच्छेषं वासुदेवादनन्तरम्। यदर्जुन उवाच त्वां परं कौतूहलं हि मे॥
English: Tell me, O Sanjaya, the remaining part, after the speech of Vasudeva, viz., what Arjuna said to you. I have great curiosity for it.
Sanskrit: संजय उवाच वासुदेववचः श्रुत्वा कुन्तीपुत्रो धनंजयः। उवाच काले दुर्धर्षो वासुदेवस्य शृण्वतः॥
English: Sanjaya said Having heard the speech of Vasudeva, Dhananjaya the son of Kunti and hard to be vanquished said at the proper time within the hearing of Vasudeva.
Sanskrit: पितामहं शान्तनवं धृतराष्ट्रं च संजय। द्रोणं कृपं च कर्णं च महाराजं च बाह्निकम्॥ द्रौणिं च सोमदत्तं च शकुनि चापि सौबलम्। दुःशासनं शलं चैव पुरुमित्रं विविंशतिम्॥ विकर्ण चित्रसेनं च जयत्सेनं च पार्थिवम्। विन्दानुविन्दावावन्त्यौ दुर्मुखं चापि कौरवम्॥ सैन्धव दुःसहं चैव भूरिश्रवसमेव च। भगदत्तं च राजानं जलसन्धं च पार्थिवम्॥ ये चाप्यन्ये पार्थिवास्तत्र योद्धं समागताः कौरवाणां प्रियार्थम्। मुमूर्षवः पाण्डवाग्नौ प्रदीप्ते समानीता धार्तराष्ट्रण होतुम्॥
English: Our grand-father, the son of Shantanu and Dhritarashtra too, O Sanjaya and Drona and Kripa and Karna and the Balhika and the son of Drona and Somadatta and Shakuni and the son of Subala and Dushasana and Shala and Purumitra and Vivingshati and Vikarna and Chitrasena and the ruler of the earth Jayatsena and the two chiefs of Avanti, Vindu and Anuvindu and the Kaurava Durmukha and the king of Sindhu and Dusaha and Bhurishravas and the king Bhagadatta and the ruler of the earth Jarasandha and the other rulers of the earth, who have assembled to fight on that side in the interests of the sons of Kuru, are about to die. They have been brought together by the son of Dhritarashtra as offerings for the blazing fire of the sons of Pandu.
Sanskrit: यथान्यायं कौशलं वन्दनं च समागता मद्वचनेन वाच्याः। इदं ब्रूयाः संजय राजमध्ये सुयोधनं पापकृतां निधानम्॥
English: The assembled ones are to be asked in my name about their health each in terms suitable to his rank and the proper greetings are to be presented. Tell this, O Sanjaya, in the midst of those kings to the foremost of sinners, Suyodhana.
Sanskrit: अमर्षणं दुर्मतिं राजपुत्रं पापात्मानं धार्तराष्ट्र सुलुब्धम्। सर्वं ममैतद् वचनं समग्रं सहामात्यं संजय श्रावयेथाः॥
English: Make that wrathful prince of wicked intellect, that covetous son of Dhritarashtra of vicious soul hear all these words of mine, O Sanjaya, in the midst of all his ministers and parties.