pari-kulkarni/itihasa-sanskrit-en-filtered huggingface dataset:
Sanskrit: ततः शक्रः स्पृष्टमात्रस्तया तु सस्तैरङ्गैः पतितोऽभूद् धरण्याम्। तमब्रवीद् भगवानुग्रतेजा मैवं पुनः शक्र कृथाः कथंचित्॥
English: As soon as Indra was touched by that woman, the chief of the celestials with limbs paralysed by that touch fell down on the ground. The illustrious deity of fierce energy (Shiva) then said to him, "O Indra, never act thus again.
Sanskrit: निवर्तयैनं च महाद्रिराज बलं च वीर्यं च तवाप्रमेयम्। छिद्रस्य चैवाविश मध्यमस्य यत्रासते त्वद्धिधाः सूर्यभासः॥
English: Remove this huge stone, for your strength and energy are immeasurable. Enter the hole and wait with others who are all like you and the sun in splendour."
Sanskrit: स्तुल्याश्चितुरोऽन्यान् ददर्श। स तानभिप्रेक्ष्य बभूव दुःखितः कच्चिनाहं भविता वै यथेमे॥
English: He (Indra) removed that stone and saw a cave on the great mountain in which were four others resembling himself. Seeing them, he became very much grieved and exclaimed, "Shall I too meet with such fate?"
Sanskrit: ततो देवो गिरिशो वज्रपाणि विवृत्य नेत्रे कुपितोऽभ्युवाच। दरीमेतां प्रविश त्वं शतक्रतो यन्मां बाल्यादवमंस्थाः पुरस्तात्॥
English: Then looking at the wielder of thunder (Indra) with expanded eyes, the deity Girisha (Shiva), said in anger, "O Shatakratu, (Indra) enter this cave without delay, for out of folly you have insulted me before my very eyes."
Sanskrit: उक्तस्त्वेवं विभुना देवराजः प्रावेपता” भृशमेवाभिषङ्गात्। मश्वत्थपत्रं गिरिराजमूर्ध्नि॥
English: Thus addressed by the lord (Shiva), the chief of the celestials was deeply grieved in consequence of that imprecation; and with limbs weakened by fear he trembled like the wind shaken leaf of the tree on the breast of the king of mountains.
Sanskrit: स प्राञ्जलिः वृषवाहनेन प्रवेपमानः सहसैवमुक्तः। उवाच देवं बहुरूपमुग्रस्रष्टाशेषस्य भुवनस्य त्वं भवाद्यः॥
English: Thus unexpectedly cursed by the deity that rides the bull (Shiva), Indra trembled from head to foot; and with joined hands the thus head addressed the fearful god of many manifestations, "O Bhava, you are the on looker of the infinite universe."
Sanskrit: तमब्रवीदुग्रवर्चाः प्रहस्य नैवंशीला: शेषमिहाप्नुवन्ति। एतेऽप्येवं भवितारः पुरस्तात् तस्मादेतां दरीमाविश्य शेष्व॥
English: To him thus replied the deity of fiery energy with smiles, “Those that have your disposition never obtain my grace. These others (four in the cave) were like you at one lie there for some time.
Sanskrit: तत्र ह्येवं भवितारो न संशयो योनि सर्वे मानुषीमाविशध्वम्। तत्र यूयं कर्म कृत्वाविषह्यं बहूनन्यान् निधनं प्रापयित्वा॥ आगन्तारः पुनरेवेन्द्रलोकं स्वकर्मणा पूर्वजितं महार्हम्। सर्वं मया भाषितमेतदेवं कर्तव्यमन्यद् विविधार्थयुक्तम्॥
English: The fate of you all should certainly by the same. All of you shall have to take births in the world of men, where having achieved many difficult feats and killing large number of men, you shall again regain the valued region of Indra by the merits of your respective deeds. You shall accomplish all I have said and much more.
Sanskrit: पूर्वेन्द्रा ऊचुः गमिष्यामो मानुषं देवलोकाद् दुराधरो विहितो यत्र मोक्षः। देवास्त्वस्मानादधीरञ्जनन्यां धर्मो वायुर्मघावानश्विनौ च। अस्त्रैर्दिव्यैर्मानुषान् योधयित्वा आगन्तारः पुनरेवेन्द्रलोकम्॥
English: The Old Indras said : We shall go from our celestial region to the region of men where salvation is difficult to gain. But let the celestials, Dharma, Vayu, Maghavata (present Indra) and the twin Ashvinis beget us on our would be mother. After fighting with men with both hunian and celestial weapons, we shall again come back to the region of Indra.
Sanskrit: व्यास उवाच एतच्छ्रुत्वा वज्रपाणिर्वचस्तु देवश्रेष्ठं पुनरेवेदमाह। दद्यामेषां पञ्चमं मत्प्रसूतम्॥
English: Vyasa said : Having heard this, the wielder of thunder (Indra) again addressed that foremost of gods (Shiva) saying, "Instead of going myself, I shall create from myself with a portion of my energy a person able to accomplish the task; and he will be the fifth among these (old Indras)."
Sanskrit: विश्वभुग्भूतधामा च शिविरिन्द्रः प्रतापवान्। शातिश्चतुर्थस्तेषां वै तेजस्वी पञ्चमः स्मृतः॥
English: Vishvabhuga, Bhutadhamana, greatly effulgent Shibi, Shanti and Tejasvin, these are the five Indras of old.
Sanskrit: तेषां कामं भगवानुग्रधन्वा प्रादादिष्टं संनिसर्गाद् यथोक्तम्। तां चाप्येषां योषितं लोककान्तां श्रियं भार्यां व्यदधान्मानुषेषु॥
English: The illustrious deity of the formidable bow kindly granted to the five Indras the desire they cherished in their hearts and he appointed that exceedingly beautiful lady, who was none else than the celestial Lakshmi herself to be their common wife in the world of men.
Sanskrit: तैरेव सार्धं तु ततः स देवो जगाम नारायणमप्रमेयम्। अनन्तमव्यक्तमजं पुराणं सनातनं विश्वमरन्तरूपम्॥
English: Thereupon accompanied by all these Indras, he (Shiva) went to Narayana, who is immeasurably effulgent, infinite, immaterial, the self born, the old the eternal and the spirit of the infinite universe.
Sanskrit: स चापि तद् व्यदधात् सर्वमेव ततः सर्वे सम्बभूबुर्धरण्याम्। स चापि केशौ हरिरुद्धबह शुक्लमेकमपरं चापि कृष्णम्॥
English: He (Narayana) approved of everything and then they (Indras) all took births in the world of men. Hari (Narayana) took up two hairs from his body; one of then was white and the other black.
Sanskrit: तौ चापि केशौ निविशेतां यदूनां कुले स्त्रियौ देवकी रोहिणीं च। तयोरेको बलदेवो बभूव योऽसौ श्वेतस्तस्य देवस्य केशः। कृष्णो द्वितीयः केशवः सम्बभूव केशो योऽसौ वर्णतः कृष्ण उक्तः॥
English: Those two hairs entered the wombs of the two ladies of the Yadu race, named Devaki and Rohini. The hair of the deity that was white became Baladeva and the hair that was black became Keshava's self, Krishna.
Sanskrit: स्तस्यां दर्यां पर्वतस्योत्तरस्य। इहैव ते पाण्डवा वीर्यवन्तः शक्रस्यांशः पाण्डवः सव्यसाची॥
English: Those Indra-like ones who were kept confined in the cave of the mountain are none less then the five sons of Pandu, possessing great prowess. And the Pandava Savyasachi (Arjuna) is a portion of (the present) Indra.
Sanskrit: र्ये ते राजन् पूर्वमिन्द्रा बभूवुः। लक्ष्मीश्चैषां पूर्वमेवोपदिष्टा भार्या यैषा द्रौपदी दिव्यरूपा॥
English: O king, thus were born as the sons of Pandu those that were at one time Indras and the celestial Lakshmi herself who had appointed to be their wife is the exceedingly beautiful Draupadi.
Sanskrit: कथं हि स्त्री कर्मणा ते महीतलात् समुत्तिष्ठेदन्यतो दैवयोगात्। यस्या रूपं सोमसूर्यप्रकाशं गन्धश्चास्याः क्रोशमात्रात् प्रवाति॥
English: How could she whose effulgence is like that of the son of the moon, whose fragrance spreads over two miles around, take birth in any other but an extraordinary way? She rose from within the earth by virtue of your sacrifice.
Sanskrit: इदं चान्यत् प्रीतिपूर्वं नरेन्द्र ददानि ते वरमत्यद्भुतं च। दिव्यं चक्षुः पश्य कुन्तीसुतांस्त्वं पुण्यैर्दिव्यैः पूर्वदेहैरुपेतान्॥
English: O king, I cheerfully grant to you this boon, I give you spiritual sight. Behold the sons of Kunti now possessing their sacred and celestial forms of old.
Sanskrit: वैशम्पायन उवाच ततो व्यासः परमोदारकर्मा शुचिर्विप्रस्तपसा तस्य राज्ञः। चक्षुर्दिव्यै प्रददौ तांश्च सर्वान् राजाऽपश्यत् पूर्वदेहैर्यथावत्॥
English: Vaishampayana said : Thereupon, that holy Brahmana, Vyasa of greatly generous deeds, gave celestial sight to that king (Drupada) by his ascetic power. Then the king saw them (the Pandavas) all possessing their former forms.
Sanskrit: ततो दिव्यान् हेमकिरीटमालिनः शक्रप्रख्यान् पावकादित्यवर्णान्। बद्धापीडांश्चारुरूपांश्च यूनो व्यूढोरस्कांस्तालमात्रान् ददर्श॥
English: He saw them with celestial garlands, each of them resembling like a Indra himself, with complexion as effulgent as the fire or the sun, each adorned with every ornament, each handsome and youthful, each with broad chest and stature with a height of five cubits.
Sanskrit: र्माल्यैश्चावयैः शोभमानानतीव। नादित्यान् वा सर्वगुणोपपन्नान्॥
English: Possessing every accomplishment, attired in celestial robes of great beauty and adorned with fragrant garlands of excellent make, the king saw them as so many, three-eyed gods (Shiva) or Vasus, Rudras or Adityas.
Sanskrit: तान् पूर्वेन्द्रानभिवीक्ष्याभिरूपान् शक्रात्मजं चेन्द्ररूपं निशम्य। प्रीतो राजा दुपदो विस्मितश्च दिव्यां मायां तामवेक्ष्याप्रमेयाम्॥
English: Seeing the (four others) Pandavas in the forms of the (present) Indra sprang from Indra himself, the king Drupada was exceedingly pleased. He was greatly surprised on seeing the celestial manifestation of Maya.
Sanskrit: तां चैवावयां स्त्रियमतिरूपयुक्तां दिव्यां साक्षात् सोमवह्निप्रकाशाम्। योग्यां तेषां रूपतेजोयशोभिः पत्नी मत्वा दृष्टवान् पार्थिवेन्द्रः॥
English: Looking at his daughter, that foremost of women possessing great beauty as that of a celestial maiden and splendour as that of the fire or the moon, the king considered, that for her beauty, splendour and fame, she is really worthy to be th y wife of those celestial beings.
Sanskrit: स तद् दृष्ट्वा महदाश्चर्यरूपं जग्राह पादौ सत्यवत्याः सुतस्य। नैतच्चित्रं परमर्षे त्वयीति प्रसन्नचेताः स उवाच चैनम्॥
English: Seeing that wonderful sight, he touched the feet of the son of Satyavati, (Vyasa) and said, “O great Rishi, there is nothing wonderful in you."
Sanskrit: व्यास उवाच आसीत् तपोवने काचिदृषेः कन्या महात्मनः। नाध्ययगच्छत् पतिं सा तु कन्या रूपवती सती॥४४।
English: Vyasa said : There was in a certain wood a daughter of an illustrious Rishi, who though handsome and chaste, did not get a husband,
Sanskrit: तोषयामास तपसा सा किलोग्रेण शंकरम्। तामुवाचेश्वरः प्रीतो वृणु काममिति स्वयम्॥
English: She gratified by her asceticism the deity Shankara (Shiva). The deity being pleased with her, himself thus spoke to her “Tell me what you want."
Sanskrit: सैवमुक्ताब्रवीत् कन्या देवं वरदमीश्वरम्। पतिं सर्वगुणोपेतमिच्छामीति पुनः पुनः॥
English: Having been thus addressed, she repeatedly said to the boon-giving supreme lord, "I desire to have a husband endued with all accomplishments."
Sanskrit: ददौ तस्यै स देवेशस्तं वरं प्रीतमानसः। पञ्च ते पतयो भद्रे भविष्यन्तीति शंकरः॥
English: That deity Shankara gave her the boon in joyful heart (saying), "O amiable girl, you shall have five husbands."
Sanskrit: सा प्रसादयती देवमिदं भूयोऽभ्यभाषत। एकं पतिं गुणोपेतं त्वत्तोऽर्हामीति शंकर॥
English: She who had been able to please the deity said again, “O Shankara, I desire to have from you only one husband endued with all accomplishments."
Sanskrit: तां देवदेवः प्रीतात्मा पुनः प्राह शुभं वचः। पञ्चकृत्वस्त्वयोक्तोऽहं पतिं देहीति वै पुनः॥
English: The god of gods, being well-pleased with her, spoke again to her thus, “You have addressed me five times saying, “Give me a husband"
Sanskrit: तत् तथा भविता भद्रे वचस्तद् भद्रमस्तु ते। देहमन्यं गतायास्ते सर्वमेतद् भविष्यति॥
English: O amiable girl, therefore it shall be as you have asked. Be blessed. All this will happen in one of your future births.”
Sanskrit: दुपदैषा हि सा जज्ञे सुता वै देवरूपिणी। पञ्चानां विहिता पत्नी कृष्णा पार्षत्यनिन्दिता॥
English: This your daughter of celestial beauty is that maiden. The faultless Krishna of the Prishata race had been pre-ordained to be the wife of five (men).
Sanskrit: स्वर्गश्रीः पाण्डवार्थं तु समुत्पन्ना महामखे। सेह तप्त्वा तपो घोरं दुहितृत्वं तवागता॥
English: The celestial Lakshmi has risen in the great sacrifice to be the wife of the Pandavas. After serve penances she is born as your daughter.
Sanskrit: सैषा देवी रुचिरा देवजुष्टा पञ्चानामेका स्वकृतेनेह कर्मणा। सृष्टा स्वयं देवपत्नी स्वयम्भुवा श्रुत्वा राजन् दुपदेष्टं कुरुष्व॥
English: O king, that handsome goddess, who is waited upon by all the celestials, becomes the wife of five husbands. She has been created by the self-created (Brahma) for this purpose. Hearing all this, do what you desire.
Sanskrit: दुपद उवाच अश्रुत्वैवं वचनं ते महर्षे मया पूर्वं यतितं संविधातुम्। न वै शक्यं विहिस्यापयानं तदेवेदमुपपन्नं विधानम्॥
English: Drupada said : O great Rishi, it is only when I have not heard from you all this that I intended to act in the way I have already told you. I am now incapable of acting against what has been ordained by the celestials. I therefore desire to act as you have said.
Sanskrit: दिष्टस्य ग्रन्थिरनिवर्तनीयः स्वकर्मणा विहितं नेह किंचित् स्तदेवेदमुपपन्नं विधानम्॥
English: The knot of destiny cannot be untied. There is nothing which is the result of our own actions. That which was made to secure one husband (for my daughter) becomes now the source of this (new) ordinance.
Sanskrit: नैकं पतिं मे भगवान् ददातु। स चाप्येवं वरमित्यब्रवीत् तां देवो हि वेत्ता परमं यदत्र॥
English: As Krishna (Draupadi) had repeatedly asked (in her former life) for five times saying, “Give me a husband," the greatly deity had granted her the boon accordingly. The deity himself knows the right or the wrong of this.
Sanskrit: यदि चैवं विहितः शंकरेण धर्मोऽधर्मो वा नात्र ममापराध:। गृहणन्त्विमे विधिवत् पाणिमस्या यथोपजोषं विहितैषां हि कृष्णा॥
English: When Shankara has fixed this ordinance, sinful or virtuous, I can have no fault. Therefore, let these (heroes) take as ordained the hand of Krishna according to all due rites.
Sanskrit: वैशम्पायन उवाच मद्यैव पुण्याहमुत वः पाण्डवेया अद्य पौष्यं योगमुपैति चन्द्रमाः पाणिं कृष्णायास्त्वं गृहाणाद्य पूर्वम्॥
English: Vaishampayana said : The illustrious Rishi then spoke thus to Dharamraja (Yudhishthira), "O son of Pandu today is an auspicious day. Today the Moon has entered the constellation Paushya. You first take the hand of Krishna today.”
Sanskrit: ततो राजा यज्ञसेनः सपुत्रो जन्यार्थमुक्तं बहु तत् तदग्र्यम्। माप्लाव्य रत्नैर्बहुभिर्विभूष्य॥
English: Thereupon the king Yajnasena with his son made preparations for the marriage. Keeping ready many costly marriage presents, he brought out his daughter Krishna adorned after a bath, with many jewels and pearls.
Sanskrit: ततस्तु सर्वे सुहदो नृपस्य समाजग्मुः सहिता मन्त्रिणश्च। द्रष्टुं विवाहं परमप्रतीता द्विजाश्च पौराश्च यथा प्रधाना॥
English: All the friends and the relatives of the king with the state ministers and many Brahmanas and citizens according to their precedence of ranks, came there in joy to witness the marriage ceremony.
Sanskrit: ततोऽस्य वेश्मावयजनोपशोभितं विस्तीर्णपद्मोत्पलभूषिताजिरम्। बलौघररत्नौघविचित्रमाबभौ नभो यथा निर्मलतारकान्वितम्॥
English: Adorned with that concourse of chief men, with its court-yards decked with lotuses and lilies and beautified with the lines of troops and fastened round with diamonds and precious stones, his (Drupada's) palace looked like the sky studded with the brilliant stars.
Sanskrit: ततस्तु ते कौरवराजपुत्रा विभूषिताः कुण्डलिनो युवानः। महार्हवस्त्राम्बरचन्दनोक्षिताः कृताभिषेकाः कृतमङ्गलक्रियाः॥
English: Then those Kuru Princes, those young (heroes) bathed; adorned with ear-rings, attired in costly robes and perfumed by Sundal paste, they performed the Abhisheka (preparatory ceremony) and all other usual auspicious rites.
Sanskrit: पुरोहितेनाग्निसमानवर्चसा सहैव धौम्येन यथाविधि प्रभो। क्रमेण सर्वे विविशुस्ततः सदो महर्षभा गोष्ठमिवाभिनन्दितः॥
English: O lord, like mighty bulls entering their r 'n, they !..en accompanied by their priest Dhaumya, as effulgent as fire, entered in joy and in due order (the wedding place) one after the other.
Sanskrit: ततः समाधाय स वेदपारगो जुहाव मन्त्रैर्ध्वलितं हुताशनम्। ततोऽभ्यनुज्ञाय नियोजयामास सहैव कृष्णया॥
English: Then that Veda-knowing priest (Dhaumya) kindled the sacred fire and poured the libations of ghee in that blazing fire with proper Mantras. That Mantra knowing Brahmana then called Yudhisthira and united him with Krishna (Draupadi).
Sanskrit: प्रदक्षिणं तौ प्रगृहीतपाणी समानयामास स वेदपारगः। तमाजिशोभिनं पुरेहितो राजगृहाद् विनिर्ययौ॥
English: Walking round the fire (for seven times), the bride and the bridegroom took each other's hands. Thus they were married by the Vedaknowing (Dhaumya). Then taking leave of that ornament of battle (Yudhishthira), he (Dhaumya) went out of the palace.
Sanskrit: क्रमेण चानेन नराधिपात्मजा वरस्त्रियस्ते जगृहस्तदा करम्। अहन्यहन्युत्तमरूपधारिणो महारथाः कौरववंशवर्धनाः॥
English: Then those mighty car-warriors, the perpetuators of the Kuru race, those princes, attired in costly robes, took the hand of that best of women (Draupadi) day by day in succession.
Sanskrit: इदं च तत्राद्भुतरूपमुत्तम जगाद देवर्षिरतीतमानुषम्। महानुभावा किल सा सुमध्यमा बभूव कन्यैव गते गतेऽहनि॥
English: The celestial Rishi told me of a very wonderful incident, namely that the highsouled lady of slender waist (Draupadi) regained her virginity day after day (i.e., every day after her previous marriage).
Sanskrit: कृते विवाहे द्रुपदो धनं ददौ महारथेभ्यो बहुरूपसमुत्तमम्। शतं रथानां वरहेममालिनां चतुर्युजां हेमखलीनमालिनाम्॥
English: After the wedding was over, Drupada gave to those great car-warriors various kind of excellent wealth. (He gave them) one hundred chariots with golden standards, each drawn by four horses with golden bridles;
Sanskrit: शतं गजानामपि पद्मिनां तथा शतं गिरीणामिव हेमशृङ्गिणाम्। तथैव दासीशतमग्र्ययौवनं महार्हवेषाभरणाम्बरस्रजम्॥
English: One hundred elephants all possessing auspicious marks on their temples and faces and all looking like so many mountains with golden peaks; and one hundred young maidservants attired in costly robes and adorned with ornaments and floral wreaths.
Sanskrit: पृथक् पृथग् दिव्यदृशां पुनर्ददौ तदा धनं सौमकिरग्निसाक्षिकम्। तथैव वस्त्राणि विभूषणानि प्रभावयुक्तानि महानुभावः॥
English: Making fire his witness, the high-souled king of the lunar race, (Draupada), gave separately each of those celestials-like heroes much wealth, various brilliant ornaments and many costly robes.
Sanskrit: कृते विवाहे च ततस्तु पाण्डवाः। प्रभूतरत्नामुपलभ्यं तां श्रियम्। विजहरिन्द्रप्रतिमा महाबलाः पुरे च पाञ्चालनृपस्य तस्य ह॥
English: When the wedding was over and after they had obtained that maiden, like Lakshmi herself, along with great wealth, those greatly powerful sons of Pandu like so many Indras passed their days in joy, in the capital of the Panchala king.
Sanskrit: वैशम्पायन उवाच पाण्डवैः सह संयोगं गतस्य दुपदस्य ह। न बभूव भयं किंचिद् देवेभ्योऽपि कथंचन॥
English: Vaishampayana said : After his alliance with the Pandavas, Drupada had all his fears dispelled; and he did not fear even the celestials.
Sanskrit: कुन्तीमासाद्य ता नार्यो द्रुपदस्य महात्मनः। नाम संकीर्तयन्त्योऽस्या जग्मुः पादौ स्वमूर्धभिः॥
English: The ladies of the illustrious Draupada's (household) all came to Kunti; and mentioning their respective names, they saluted her with their heads touching the ground.
Sanskrit: कृष्णा च क्षौमसंवीता कृतकौतुकमङ्गला। कृताभिवादना श्वश्र्वास्तस्थौ प्रह्वा कृताञ्जलिः॥
English: Krishna, attired in red silk and with her wrists still encircled with auspicious thread, saluted her mother-in-law with reverence; and she then stood before her contentedly with joined hands.
Sanskrit: रूपलक्षणसम्पन्नां शीलाचारसमन्विताम्। द्रौपदीमवदत् प्रेम्णा पृथाऽऽशीवर्चनं स्नुषाम्॥
English: Out of affection Pritha (Kunti) pronounced a blessing on Draupadi, endued with beauty and auspicious marks and with sweet disposition and good character.
Sanskrit: यथेन्द्राणी हरिहये स्वाहा चैव विभावसो। रोहिणी च यथा सोमे दमयन्ती यथा नले॥
English: Kunti said : As Sachi is to Indra, as Svaha to Vibhavasu, as Rohini to Soma, as Damayanti to Nala.
Sanskrit: यथा वैश्रवणे भद्रा वसिष्ठे चाप्यरुन्धती। यथा नारायणे लक्ष्मीस्तथा त्वं भव भर्तृषु॥
English: As Bhadra to Vaishravana, as Arundhati to Vasishtha and as Lakshmi to Narayana, so be you to your husbands.
Sanskrit: जीवसूर्वीरसूर्भद्रे बहुसौख्यसमन्विता। सुभगा भोगसम्पन्ना यज्ञपत्नी पतिव्रता॥
English: Oamiable girl, be the mother of long-lived and heroic children and possess every thing that can make you happy. Be lucky and prosperous, be faithful to your husbands and a performer of great sacrifices.
Sanskrit: अतिथीनागतान् साधून् वृद्धान् बालांस्तथा गुरून्। पूजयन्त्या यथान्यायं शश्वद् गच्छन्तु ते समाः॥
English: Let your time be ever passed in duly entertaining your guests, the strangers that come to your house, the pious men, the old men, the children and the superiors.
Sanskrit: कुरुजाङ्गलमुख्येषु राष्ट्रेषु नगरेषु च। अनु त्वमभिषिच्यस्व नृपति धर्मवत्सला॥
English: Be installed with the virtue-loving king (Yudhishthira) as the queen of the kingdom and the capital of Kurujangala.
Sanskrit: पतिभिर्निर्जितामुर्वी विक्रमेण महाबलैः। कुरु ब्राह्मणसात् सर्वामश्वमेधे महाक्रतौ॥
English: Let the whole earth, conquered by your greatly powerful husbands, be given to the Brahmanas in a great Ashvamedha sacrifice.
Sanskrit: पृथिव्यां यानि रत्नानि गुणवन्ति गुणान्विते। तान्याप्नुहि त्वं कल्याणि सुखिनी शरदां शतम्॥
English: O accomplished girl, what gems of great qualities are in the world, let them all belong to you. O blessed girl, be happy for (full) one hundred years.
Sanskrit: यथा च त्वाभिनन्दामि वध्वद्य क्षौमसंवृताम्। तथा भूयोऽभिनन्दिष्ये जातपुत्रां गुणान्विताम्॥
English: O daughter-in-law, as I rejoice to-day on seeing you in red silk, so I shall rejoice when you will give birth to an accomplished son.
Sanskrit: वैशम्पायन उवाच ततस्तु कृतदारेभ्यः पाण्डुभ्यः प्राहिणोद्वरिः। वैदूर्यमणिचित्राणि हैमान्याभरणानि च॥
English: Vaishampayana said : After the Pandavas had been married, Hari (Krishna) sent them various golden ornaments set with pearls and Vaidurya gems.
Sanskrit: वासांसि च महार्हाणि नानादेश्यानि माधवः। कम्बलाजिनरत्नानि स्पर्शवन्ति शुभानि च॥
English: Madhava (Krishna) also sent (to them) costly robes of various countries, many beautiful and soft blankets and skins,
Sanskrit: शयनासनयानानि विविधानि महान्ति च। वैदूर्यवज्रचित्राणि शतशो भाजनानि च॥
English: Various costly beds, carpets and conveyance and hundreds of vessels set with diamonds and Vaidurya gems. to
Sanskrit: रूपयौवनदाक्षिण्यैरुपेताश्च स्वलंकृताः। प्रेष्याः सम्प्रददौ कृष्णो नाना देश्याः स्वलंकृताः।।१६।
English: Krishna gave them thousands of maidservants, all young, beautiful and accomplished and adorned with all ornaments and brought from various countries.
Sanskrit: गजान् विनीतान् भद्राश्च सदश्वांश्च स्वलंकृतान्। रथांश्च दान्तान् सौवर्णैः शुभैः पट्टैरलंकृतान्॥
English: He also gave them many well-trained elephants of the country of the Madras, many excellent horses adorned with ornaments and many chariots drawn by heroes of excellent colours and large teeth.
Sanskrit: कोटिशश्च सुवर्णं च तेषामकृतकं तथा। वीथीकृतममेयात्मा प्राहिणोन्मधुसूदनः॥
English: Madhusudan (Krishna) of immeasurable soul sent to them also in separate heaps millions of coins of pure gold.
Sanskrit: तत् सर्वं प्रतिजग्राह धर्मराजो युधिष्ठिरः। मुदा परमया युक्तो गोविन्दप्रियकाम्यया॥
English: Wishing to please Govinda (Krishna), Dharmaraja Yudhishthira, being himself filled with great joy, accepted all those presents.
Sanskrit: वैशम्पायन उवाच ततो राज्ञां चरैराप्तैः प्रवृत्तिरुपनीयत। पाण्डवैरुपसम्पन्ना द्रौपदी पतिभिः शुभा॥
English: Vaishampayana said : Thereupon the kings knew from their trusted spies that the beautiful Draupadi had got the Pandavas her husbands;
Sanskrit: येन तद् धनुरादाय लक्ष्यं विद्धं महात्मना। सोऽर्जुनो जयतां श्रेष्ठो महाबाणधनुर्धरः॥
English: The illustrious man who had best the bow and shot the mark was Arjuna, that foremost of all victorious warriors and the great wielder of bow and arrows;
Sanskrit: यः शल्यं मद्रराजं वै प्रोक्षिप्यापातयद् बली। त्रासयामास संक्रुद्धो वृक्षेण पुरुषान् रणे॥ न चास्य सम्भ्रमः कश्चिदासीत् तत्र महात्मनः। स भीमो भीमसंस्पर्शः शत्रुसेनाङ्गपातनः॥
English: The greatly strong man who had hurled away the Madra king Shalya, he who had in anger frightened all men in the battle by the tree. He who had stood in perfect fearlessness, whose touch was death to all, that illustrious hero, was no other than Bhima, that grinder of hostile ranks.
Sanskrit: ब्रह्मरूपधराज्छ्रुत्वा प्रशान्तान् पाण्डुनन्दनान्। कौन्तेयान् मनुजेन्द्राणां विस्मयः समजायत॥
English: The monarchs were very much astonished to learn that the sons of Kunti, the Pandavas, had assumed the guise of the peaceful Brahmanas.
Sanskrit: सपुत्रा हि पुरा कुन्ती दग्धा जतुगृहे श्रुता। पुनर्जातानिव च तांस्तेऽमन्यन्त नराधिपाः॥
English: They heard that Kunti with her sons had been formerly burnt to death in the lac house; therefore those kings regarded the Pandavas as men who had come back from the dead.
Sanskrit: धिगकुर्वंस्तदा भीष्मं धृतराष्ट्रं च कौरवम्। कर्मणातिनृशंसेन पुरोचनकृतेन वै॥
English: Remembering the greatly cruel dead of Purochana, they said, “Fie on Bhishma! Fie on Dhritarashtra of the Kuru race!"
Sanskrit: वृत्ते स्वयंवरे चैव राजानः सव्र एव ते। यथागतं विप्रजग्मुर्विदित्वा पाण्डवान् वृतान्॥
English: When the Svyaimvara was over, all the kings, learning that Draupadi had been wedding to the Pandavas, went away to therefore respective kings.