pari-kulkarni/itihasa-sanskrit-en-filtered huggingface dataset:
Sanskrit: यत्तु कार्य वयस्येन स्निग्धेन च हितेन च। कृतं सुग्रीव तत्सर्वं भवता धर्मभीरुणा॥
English: O Sugrīva, you, ever afraid of impiety, have performed all that a loving and well wishing friend should do.
Sanskrit: किष्किन्धां प्रति याह्याशु स्वसैन्येनाभिसंवृतः। स्वराज्ये वस लङ्कायां मया दत्ते विभीषण।। न त्वां धर्षयितुं शक्ताः सेन्ट्रा अपि दिवौकसः॥
English: on car Do you, encircled by your army, proceed towards Kiskindhā. Do you, O Vibhisana live in your kingdom, Lankā, conferred upon you, by me. Not even the celestials, headed by Indra shall be able to assail you.
Sanskrit: अयोध्या प्रति यास्यामि राजधानी पितुर्मम। अभ्यनुज्ञातुमिच्छामि सर्वानामन्त्रयामि वः॥
English: I wish to return to Ayodhyā, the capital of my father's (Kingdom). I wish to obtain your permission (and for this, I have invited you all.
Sanskrit: एवमुक्तस्तु रामेण हरीन्द्रा हरयस्तथा। ऊचुः प्राञ्जलयः सर्वे राक्षसश्च विभीषणः॥
English: Being thus addressed by Rāma, all the leading monkeys bears as well as the Rākşasa Vibhīşaņa said with folded hands.
Sanskrit: अयोध्यां गन्तुमिच्छामः सर्वात्रयतु नो भवान्। मुधुक्ता विचरिष्यामो वनान्युपवनानि च॥
English: We wish all to go to Ayodhyä. Do you take us. We shall all range with delight at forests and gardens.
Sanskrit: दृष्ट्वा त्वामभिषेकाहं कौसल्यामभिवाद्य च। अचिरादागमिष्यामः स्वगृहानृपसत्तम॥
English: Beholding you installed and bowing to Kausalya, we shall soon return to our respective homes, O foremost of kings.
Sanskrit: एवमुक्तस्तु धर्मात्मा वानरैः सविभीषणैः। अब्रवीद्वानरान्रामः ससुग्रीवविभीषणान्॥
English: Being thus accosted by the monkeys with Vibhisana, the virtuous-souled Rama, spoke to them and Sugriva and Vibhisana, saying.
Sanskrit: प्रियाप्रियतरं लब्धं यदहं ससुहृज्जनः। सर्वैर्भवद्भिः सहितः प्रीतिं लप्स्ये पुरीं गतः॥
English: Dearer than the dear, I shall attain to, when returning my city, along with you all, I shall enjoy in the company of all my friends and relatives.
Sanskrit: क्षिप्रमारोह सुग्रीव विमानं सह वानरैः। त्वमप्यारोह सामात्यो राक्षसेन्द्र विभीषण॥
English: O Sugrīva, do you soon ascend the car along with the monkeys. Do you ascend too, O Vibhisana, lord of Raksasas, with all your courtiers.
Sanskrit: ततः स पुष्पकं दिव्यं सुग्रीवः सह वानरैः। आरुरोह मुदा युक्तः सामात्यश्च विभीषणः॥
English: Thereupon ascended that celestial car Puş paka, Sugriva, greatly delighted with the monkeys and Vibhisana, with his courtiers.
Sanskrit: देवारूढेषु सर्वेषु कौबेरं परमासनम्। राघवेणाभ्यनुज्ञातमुत्पपात विहायसम्॥
English: They all having got up, the excellent car, of Kuvera at the command of Raghava, rose up in the welkin.
Sanskrit: खगतेन विमानेन हंसयुक्तेन भास्वता। प्रहृष्टश्च प्रतीतश्च बभौ रामः कुबेरवत्॥
English: And in that car coursing at will land drawn by effulgent ganders, Rāma greatly delighted appeared like Kuvera (himself).
Sanskrit: ते सर्वे वानरांश्च राक्षसाश्च महाबलाः। यथासुखमसंबाधं दिव्ये तस्मिन्नुपाविशन्॥
English: All the monkeys, bears and the highly powerful Rákşasas sat in that celestial car unobstructed and at their pleasure.
Sanskrit: अनुज्ञातं तु रामेण तद्विमानमनुत्तमम्। हंसयुक्तं महानादमुत्पपात विहायसम्॥
English: Being commanded by Räma, that excellent car, drawn by ganders, with a huge noise, rose high up in the welkin.
Sanskrit: पातयित्वा ततश्चक्षुः सर्वतो रघुनन्दनः। अब्रवीन्मैथिली सीतां रामः शशिनिभाननाम्।२।।
English: Casting his looks on all sides, Rama, the descendant of Raghus, spoke to Sītā, the daughter of the kind of Mithila, having a moonlike countenance, saying.
Sanskrit: कैलासशिखराकारे त्रिकूटशिखरे स्थिताम्। लङ्कामीक्षस्व वैदेहि निर्मितां विश्वकर्मणा॥
English: O Vaidehi, do you behold Lanka, situate on the summit of the mount Citrakūta, resembling that of Kailasa and constructed by Viswakarma.
Sanskrit: एतदायोधनं पश्य मांसशोणितकर्दमम्। हरीणां राक्षसानां च सीते विशसनं महत्॥
English: Behold, O Sītā, that huge arena of battle, bathed in the blood and flesh of the monkeys and Raksasas.
Sanskrit: एष दत्तवरः शेते प्रमाथी राक्षसेश्वरः। तव हेतोविशालाक्षि निहतो रावणो मया॥
English: Do you behold, O you having expansive eyes, Rāvaņa, the lord of Rākşasas, the repressor of people and who obtained a boon, lying there, slain by me on your account.
Sanskrit: कुम्भकर्मोऽत्र निहतः प्रहस्तश्च निशाचरः। धूम्राक्षश्चात्र निहतो वानरेण हनूमता॥
English: Kumbhakarna was slain there, the night ranger Prahasta, as well, and Dumraksa, were slain by the monkey Hanuman.
Sanskrit: विद्युन्माली हतश्चात्र सुषेणेन महात्मना। लक्ष्मणेनेन्द्रजिच्चात्र रावणिनिहतो रणे॥
English: Vidyunmāli was slain there by the high souled Susena-and Indrajit, the son of Ravana, was slain there in the encounter, by Laksmana.
Sanskrit: अङ्गदेनात्र निहतो विकटो नाम राक्षसः। विरूपाक्षश्च दुष्प्रेक्षो महापार्श्वमहोदरौ।।।।
English: The Rākşasa named Vikața was slain there by Angada-and Virūpākșa, hard to look at and Mahāpārśva and Mahodara.
Sanskrit: अकम्पनश्च निहतो बलिनोऽन्ये च राक्षसाः। त्रिशिराश्चातिकायश्च देवान्तकनरान्तकौ॥ युद्धोन्मत्तश्च मत्तश्च राक्षसप्रवरावुभौ। निकुम्भश्चैव कुम्भश्च कुम्भकर्णात्मजौ बली॥ वज्रदंष्ट्रश्च दंष्ट्रश्च बहवो राक्षसा हताः। मकराक्षश्च दुर्धर्षो मया युधि निपातितः॥
English: The powerful Akampana was slain (there) and all other Raksasas-Trisira, Atikaya, Devāntaka and Narāntaka-and the two leading and powerful Rākşasas, mad after conflict-the sons of Kumbhakarna Nikumbha and Kumbha, Vajradanşțra, Danstra and many other Räkşasas were slain and the irrepressible Makarākṣa was slain (there) by me in the conflict.
Sanskrit: अकम्पनश्च निहतः शोणिताक्षश्च वीर्यवान्। यूपाक्षश्च प्रजङ्घश्च निहतौ तु महाहवे॥
English: Akampana was slain and the powerful Sonitakşaa. And Yüpākṣa and Prajangha were destroyed (there) in the great conflict.
Sanskrit: विद्युज्जिह्वोऽत्र निहतो राक्षसो भीमदर्शनः। यज्ञशत्रुश्च निहतः सुप्तघ्नश्च महाबलः॥
English: The grim-visaged Räkşasa Vidyutjihva was slain there and Yajñaśatru and highly powerful Suptaghna.
Sanskrit: सूर्यशत्रुश्च निहतो ब्रह्मशत्रुस्तथापरः। अत्र मन्दोदरी नाम भार्या तं पर्यदेवयत्॥ सपत्नीनां सहस्रेण साग्रेण परिवारिता।
English: (And there was slain) Suryaśatru and Brahmaśatru (And there bewailed for Rāvana) his spouse Mandodarī, surrounded by his thousand other wives.
Sanskrit: एतत्तु दृश्यते तीर्थ समुद्रस्य वरानने॥ यत्र सागरमुत्तीर्य तां रात्रिमुषिता वयम्।
English: O you having an excellent countenance, do you behold the descending place of the ocean, where I spent the night after crossing the deep for you.
Sanskrit: एष सेतुर्मया बद्धः सागरे लवणार्णवे॥ तव हेतोर्विशालाक्षि नलसेतुः सुदुष्करः।
English: O you having expansive eyes, for you, this difficult construction of the bridge was made by me over the deep by the help of Nala.
Sanskrit: पश्य सागरमक्षोभ्यं वैदेहि वरुणालयम्॥ अपारमिव गर्जन्तं शङ्खशुक्तिसमाकुलम्।
English: Do you O Vaidehī, behold the unagitated deep-the abode of Varuņa, appearing as if without the other end, roaring and abounding in conchs and pearl oysters.
Sanskrit: हिरण्यनाभं शैलेन्द्रं काञ्चनं पश्य मैथिलि॥ विश्रमार्थं हनुमतो भित्त्वा सागरमुत्थितम्।
English: O Maithili, do you behold the golden mount, which rose above the deep for affording a resting place to Hanumăn.
Sanskrit: एतत्कुक्षौ समुद्रस्य स्कन्धावारनिवेशनम्॥ अत्र पूर्व महादेवः प्रसादमकरोद्विभुः।
English: On the bank of this ocean I halted with my soldiers. And here Mahadeva, the lord of the celestials, was propitiated with me.
Sanskrit: एतत्तु दृश्यते तीर्थ सागरस्य महात्मनः॥ सेतुबन्ध इति ख्यातं त्रैलोक्येन च पूजितम्। एतत्पवित्रं परमं महापातकनाशनम्॥ अत्र राक्षसराजोऽयमाजगाम विभीषणः।
English: It behove you to behold this descending place as of the high souled Ocean, known Setubandha,* worshipped of the three worlds, highly sacred and destroying even the worst sin. There, Vibhīsaņa, the king of Rākşasas first came to me. *This is still to be seen in the shape of a delapidated bridge near Rameswar a place of pilgrimage. Pilgrims go there Via Madura, a district in South Madras. The Raja of Ramnud in whose Zemindarī it is situate is called Setupati.
Sanskrit: एषा सा दृश्यते सीते किष्किन्धा चित्रकानना ॥ सुग्रीवस्य पुरी रम्या यत्र वाली मया हतः।
English: Do you behold, O Sita, Kiskindha, having beautiful gardens, the pleasant city of Sugrīva, where Vālī was slain by me.
Sanskrit: अथ दृष्ट्वा पुरी सीता किष्किन्धां वालिपालिताम्॥ अब्रवीत् प्रश्रितं वाक्यं रामं प्रणयसाध्वसा।
English: Beholding the city of Kişkindhā, ruled over by Vālī, Sitā, incited by her love, addressed Rāma, with worthy words, saying
Sanskrit: सुग्रीवप्रियभार्याभिस्ताराप्रमुखतो नृप॥ अन्येषां वानरेन्द्राणां स्त्रीभिः परिवृता ह्यहम्। गन्तुमिच्छे सहायोध्यां राजधानी त्वया सह॥
English: O king, I wish to repair to Ayodhyā your capital with you, in the company of Tārā, the dear wife of Sugrīva as well as of the wives of other leading monkeys.
Sanskrit: एवमुक्तोऽथ वैदेह्या राघवः प्रत्युवाच ताम्। एवमस्त्विति किष्किन्धां प्राप्य संस्थाप्य राघवः॥
English: Being thus addressed by Vaidehi Rāghava replied-saying, "this shall be done" and getting at Kişkindhă he stopped the car. And having beheld the car stationed he spoke to Sugriva, saying.
Sanskrit: विमानं प्रेक्ष्य सुग्रीवं वाक्यमेतदुवाच ह। ब्रूहि वानरशार्दूल सर्वान्वानरपुङ्गवान्॥ स्त्रीभिः परिवृताः सर्वे ह्ययोध्यां यान्तु सीतया। तथा त्वमेभिः सर्वाभिः स्त्रीभिः सह महाबल।२८।। अभित्वरय सुग्रीव गच्छामः प्लवगाधिप।
English: O foremost of monkeys, do you speak to all the leading monkeys that they may go to Ayodhyā accompanied by their wives. O you of great strength they may all go with Sīta. Do you hurry them on, O Sugrīva. We shall (soon) go, O you the lord of monkeys.
Sanskrit: एवमुक्तस्तु सुग्रीवो रामेणामिततेजसा॥ वानराधिपतिः श्रीमांस्तैश्च सर्वैः समावृतः। प्रविश्यान्तःपुरं शीघ्रं तारामुद्वीक्ष्य सोऽब्रवीत्॥
English: Being thus addressed by Rāma, of unmitigated prowess-the beautiful lord of monkeys, encircled by them, entered speedily the inner apartment and beholding lārā there, said.
Sanskrit: प्रिये त्वं सह नारीणां वानराणां महात्मनाम्। राघवेणाभ्यनुज्ञाता मैथिलीप्रियकाम्यया॥ त्वर त्वमभिगच्छामो गृह्य वानरयोषितः। अयोध्यां दर्शयिष्यामः सर्वा दशरथस्त्रियः॥
English: O dear, at the command of Rāghava and the kind desire of Sītā, do you soon go, taking with you the wives of all the high-souled monkeys. We shall see Ayodhyā and the wives of Dasaratha.
Sanskrit: सुग्रीवस्य वचः श्रुत्वा तारा सर्वाङ्गशोभना। आहूय चाब्रवीत्सर्वा वानराणां तु योषितः॥
English: Hearing the words of Sugrīva, Tårā, having a perfectly beautiful person, assembling all the wives of the monkeys, said.
Sanskrit: सुग्रीवेणाभ्यनुज्ञाता गन्तुं सर्वैश्च वानरैः। मम चापि प्रियं कार्यमयोध्यादर्शनेन च॥ प्रवेशं चैव रामस्य पौरजानपदैः सह। विभूतिं चैव सर्वासां स्त्रीणां दशरथस्य च॥
English: You have been ordered by Sugrīva to repair (to Ayodhyā) with the monkeys; to behold Ayodhyā, is also a dear object of mine. (“I shall behold) Rāma enter the city with the citizens and villagers and the wealth and riches of the wives of Dasaratha.
Sanskrit: तारया चाभ्यनुज्ञाताः सर्वा वानरयोषितः। नेपथ्यविधिपूर्वं तु कृत्वा चापि प्रदक्षिणम्॥ अध्यारोहन्विमानं तत्सीतादर्शनकाझ्या।
English: Being thus commanded by Tārā, the wives of the monkeys, putting on all their ornaments and circumamubulating (her) ascended the car, with a view to behold Sitā.
Sanskrit: ताभिः सहोत्थितं शीघ्रं विमानं प्रेक्ष्य राघवः॥ ऋष्यमूकसमीपे तु वैदेहीं पुनरब्रवीत्।
English: Beholding the car going up with them all, Rāghava again spoke to Sītā, near the mount Rishyamuka, saying.
Sanskrit: दृश्यतेऽसौ महान्सीते सविद्युदिव तोयदः॥ ऋष्यमूको गिरिवरः काञ्चनैर्धातुभिर्वृतः।
English: Do you behold there, O Sītā, the huge and foremost mount Rishyamuka abounding in gold and various metals, like to clouds accompanied with lightnings.
Sanskrit: अत्राहं वानरेन्द्रेण सुग्रीवेण समागतः॥ समयश्च कृतः सीते वधार्थ वालिनो मया।
English: There I was joined by Sugrīva, the lord of monkeys. And there I entered into an agreement, O Sita, for the destruction of Vali.
Sanskrit: एषा सा दृश्यते पम्पा नलिनीचित्रकानना॥ त्वया विहीनो यत्राहं विललाप सुदुःखितः।
English: There is (the lake) Pampa abounding in lilies and skirted by picturesque forest where separated from you, I bewailed piteously.
Sanskrit: अस्यास्तीरे मया दृष्टा शबरी धर्मचारिणी॥ अत्र योजनबाहुश्च कबन्धो निहतो मया।
English: And on its bank I beheld the pious Savari. And you I slew Kabandha and Yojanabāhu.
Sanskrit: दृश्यतेऽसौ जनस्थाने श्रीमान्सीते वनस्पतिः।॥ जटायुश्च महातेजास्तव हेतोविलासिनि। रावणेन हतो यत्र पक्षिणां प्रवरो बली॥
English: Behold there, O Sítā, a beautiful tree, in janasthāna, where, O you ever used to luxuries, for you, the highly powerful and energetic Jag ayu, the foremost of birds, was slain by Ravana.
Sanskrit: एतत्तदाश्रमपदमस्माकं वरवर्णिनि। पर्णशाला तथा चित्रा दृश्यते शुभदर्शने॥ यत्र त्वं राक्षसेन्द्रेण रावणेन हृता बलात्।
English: Do you behold there, O you of a beautiful person, O you of auspicious looks, our hermitage and the beautiful cottage of leaves, where from you had been carried away by force by the lord of Raksasas.
Sanskrit: एषा गोदावरी रम्या प्रसन्नसलिला शुभा॥ अगस्त्यस्याश्रमश्चैव दृश्यते कदलीवृतः।
English: Do you behold there the beautiful and sacred river Godāvarī having clear water and the hermitage of Agastya, surrounded by plantain trees.
Sanskrit: दृश्यते चैव वैदेहि शरभङ्गाश्रमो महान्॥ उपायतः सहस्राक्षो यत्र शक्रः पुरंदरः। एते ते तापसा देवि दृश्यन्ते तनुमध्यमे॥
English: Do you behold there, O Vaidehi, the great hermitage of Sarabhanga, where came the thousand-eyed, Sakra, the subduer of enemies cities.
Sanskrit: अत्रिः कुलपतिर्यत्र सूर्यवैश्वानरोपमः। अस्मिन्देशे महाकायो विराधो निहतो मया॥ अत्र सीते त्वया दृष्टा तापसी धर्मचारिणी। असौ सुतनु शैलेन्द्रश्चित्रकूटः प्रकाशते।॥
English: O worshipful dame, O you having a middle stature-among all those ascetics you behold, there lived Atri, the lord of our familyresembling the fire of the Sun. There was slain the huge bodied Biradha by me. There you did behold, O Sītā, the female astectic (the wife of Attri) ever performing pious observances.
Sanskrit: अत्र मां कैकयीपुत्रः प्रसादयितुमागतः। एषा सा यमुना रम्या दृश्यते चित्रकानना॥
English: There come in view, O you having a beautiful person, the king of mountains, Citrakūta, where to propitiate me, came the son of Kaikey.
Sanskrit: भरद्वाजाश्रमः श्रीमान्दृश्यते चैष मैथिलि। इयं च दृश्यते गङ्गा पुण्या त्रिपथगा नदी॥
English: Behold the beautiful Yamunā, Yamunā, having picturesque forest on its bank and the pleasant hermitage of Bharadvāja. Behold there the sacred river Ganges, dividing itself into three branches.
Sanskrit: शृङ्गबेरपुरं चैतद्गृहो यत्र सखा मम। एषा सा दृश्यते सीते राजधानी पितुर्मम।। अयोध्यां कुरु वैदेहि प्रणामं पुनरागता ॥
English: Behold there the city of ſîngavera, where I made friendship with Guha. Behold there, O Sītā, the capital of my father. Do you bow to Ayodhya, O Vaidehi.
Sanskrit: ततस्ते वानराः सर्वे राक्षसाः सविभीषणाः। उत्पत्योत्पत्य संहृष्टास्तां पुरीं ददृशुस्तदा॥
English: Thereupon all the monkeys and Rākşasas along with Vibhīşaņa rose up delightedly and saw the city.
Sanskrit: ततस्तु तां पाण्डुरहर्नामालिनी विशालकक्ष्यां गजवाजिभिवृताम्। पुरीमपश्यन्प्लवगाः सराक्षसाः पुरी महेन्द्रस्य यथामरावतीम्॥
English: Thereupon the monkeys and Rākşasas beheld the city abounding in white houses having spacious compartments, filled with elephants and horses and looking like Amarāvati, the capital of Mahendra.
Sanskrit: अयोध्यां तु समालोक्य चिन्तयामास राघवः। प्रियकामः प्रियं रामस्ततस्त्वरितविक्रमः॥
English: Thereupon beholding Ayodhyā, Råma, the descendant of Raghu, of light movements and desirous of affording delight to others, thought of welcoming (them).
Sanskrit: चिन्तयित्वा ततो दृष्टिं वानरेषु न्यपातयत्। उवाच धीमांस्तेजस्वी हनूमन्तं प्लवंगमम्॥
English: Thinking thus the intelligent and effulgent (Rāma) cast his looks towards the monkeys and spoke to Hanumān, saying.
Sanskrit: अयोध्यां त्वरितो गत्वा शीघ्रं प्लवगसत्तम। जानीहि कच्चित्कुशली जनो नृपतिमन्दिरे॥
English: O foremost of monkeys, speedily repairing to Ayodhyā do you learn of the welfare of all people in the palace of the king.
Sanskrit: शृङ्गवेरपुरं प्राप्य गुहं गहनगोचरम्। निषादाधिपतिं ब्रूहि कुशलं वचनान्मम्॥
English: Arriving at the city of Śộngavera, do you communicate to Guha, the king of Nişādas* having the forest as his kingdom, my well-being, at my command. *A low cast aboriginal Hindu corresponding to our Cāņdālas always living in the forest. The Raja of Ramnud in the district of Madura in Madras traces his descent from this Guha.
Sanskrit: श्रुत्वा तु मां कुशलिनमरोगं विगतज्वरम्। भविष्यति गुहः प्रीतः सममात्मसभः सखा॥
English: Hearing that I am hale and hearty and relieved of all troubles, Guha, my friend like my own self, shall attain to delight.
Sanskrit: अयोध्यायाश्च ते मार्ग प्रवृत्तिं भरतस्य च। निवेदयिष्यति प्रीतो निषादाधिपतिर्मुहः॥
English: Guha, the lord of Nişādhas, delighted, shall inform you of the way to Ayodhyā and the well being of Bharata.
Sanskrit: भरतस्तु त्वया वाच्यः कुशलं वचनान्मम। सिद्धार्थ शंस मां तस्मै सभायं सहलक्ष्मणम्।७।। हरणं चापि वैदेह्या रावणेन बलीयसा। सुग्रीवेण च संवादं बालिनश्च वधं रणे।।। मैथिल्यन्वेषणं चैव यथा चाधिगता त्वया। लवयित्वा महातोयमापगापतिमव्ययम्॥ उपयानं समुद्रस्य सागरस्य च दर्शनम्। यथा च कारितः सेतू रावणश्च यथा हतः॥ वरदानं महेन्द्रेण ब्रह्मणा वरुणेन च। महादेवप्रसादाच्च पित्रा मम समागमम्॥
English: Do you ask of Bharata his well being at my words, and communicate to him my (arrival) with Lakşmaņa and my spouse after having made good the vow(of my sire)-the carrying away of Sītā by the powerful Rāvana-the friendship with Sugrīva and the destruction of Vāli in the conflict-the search of Maithili instituted by you having got over the huge lord of rivers-the advance (of the monkeys) to the banks of the deep-the view of the ocean, the construction of the bridge-the destruction of Rāvaņa, the grant of boon by Mahendra, Brahmā and Varuņa-my meeting with my father by the favour of Mahādeva.
Sanskrit: उपयातं च मां सौम्य भरताय निवेदय। सह राक्षसराजेन हरीणामीश्वरेण च ॥ जित्वा शत्रुगणारामः प्राप्य चानुत्तमं यशः। उपायाति समृद्धार्थः सह मित्रैर्महाबलैः॥
English: Do you, O gentle one, communicate to Bharata, my arrival here with the lord of Räks and king of monkeys. (Tell him) ‘vanquishing his foes and attaining to excellent fame Rāma has arrived at the gate of the city with his valiant friends, having satisfied the vow (of his sire).
Sanskrit: एतच्छुत्वा यमाकारं भजते भरतस्ततः। स च ते वेदितव्यः स्यात्सर्वं यच्चापि मां प्रति॥
English: You should read the signs expressive of joy or asas sorrow that Bharata shall display on hearing this and infer therefrom his attitude towards me.
Sanskrit: ज्ञेयाः सर्वे च वृत्तान्ता भरतस्येङ्गितानि च। तत्त्वेन मुखवणेन दृष्ट्या व्याभाषितेन च॥
English: You should know, from the colour of his countenance, his looks and his words, all the movements and actions of Bharata.
Sanskrit: सर्वकामसमृद्धं हि हस्त्यश्वरसंकुलम्। पितृपैतामहं राज्यं कस्य नावर्तयेन्मनः॥
English: Whose mind does not change obtaining such an ancestral kingdom, filled with all prosperity and abounding in elephants, horses and chariots?
Sanskrit: संगत्या भरतः श्रीमानराज्येनार्थी स्वयं भवेत्। प्रशास्तु वसुधां सर्वामखिलां रघुनन्दनः॥
English: If the effulgent Bharata, the descendant of Raghu, ruling over it, wish the kingdom for himself, let him lord over the entire earth.
Sanskrit: तस्य बुद्धिं च विज्ञाय व्यवसायं च वानर। यावन्न दूरं याताः स्मः क्षिप्रमागन्तुमर्हसि॥
English: Therefore, O monkey, it behove you to come back speedily apprised of his intention and movements, before we proceed further.
Sanskrit: इति प्रतिसमादिष्टो हनूमान्मारुतात्मजः। मानुषं धारयन्रूपमयोध्यां त्वरितो ययौ॥
English: Being thus commanded, Hanumān, the son of Wind-god, assuming a human shape speedily proceeded towards Ayodhyā.
Sanskrit: अथोत्पपात वेगेन हनूमान्मारुतात्मजः। गरुत्मानिव वेगेन जिघृक्षगुरगोत्तमम्॥
English: Hanumān the son of Maruta rose up in the welkin with velocity like to Garuņa ready to fall upon a huge serpent.
Sanskrit: लयित्वा पितृपथं विहगेन्द्रालयं शुभम्। गङ्गायमुनयोर्भीमं समतीत्य समागमम्॥ शृङ्गवेरपुरं प्राप्य गुहमासाद्य वार्यवान्। स वाचा शुभया हृष्टो हनूमानिदमब्रवीत्॥
English: Then crossing the Wind-path and the abode of the birds, getting over the terrible confluence of the Ganges and Yamunā, reaching the city of Śțrgavera and meeting Guha, the energetic Hanumān, delighted (addressed him) with the following excellent words.
Sanskrit: सखा तु तव काकुत्स्थो रामः सत्यपराक्रमः। ससीतः सह सौमित्रिः स त्वां कुशलमब्रवीत्॥ पञ्चमीमद्य रजनीमुषित्वा वचनान्मुनेः। भरद्वाजाभ्यनुज्ञातं द्रक्ष्यस्यत्रैव राघवम् ॥
English: Your friend Rāma, the descendant of Kākutstha, having truth for his prowess, with Sītā and son of Sumitrā, has enquired of your welfare. Having spent five nights* till today, he, having obtained permission from the ascetic Bharadvāja, shall proceed to-morrow. *Having spent five nights after the expire of fourteen years old exile be is living at the hermitage of Varadwaja. He shall leave that place tomorrow.
Sanskrit: एवमुक्त्वा महातेजाः संप्रहृष्टतनूरुहः। उत्पपात महावेगाद्वेगवानविचारयन्॥
English: Having said this the highly energetic monkey, not caring for the exhaustion of travel, greatly delighted and with hairs erect, rose up with great velocity.
Sanskrit: सोऽपश्यद्रामतीर्थं च नदी बालुकिनी तथा। वरूथीं गोमती चैव भीमं शालवनं तथा॥ प्रजाश्च बहुसाहस्रीः स्फीताञ्जनपदानपि। स गत्वा दूरमध्वानं त्वरितः कपिकुञ्जरः॥ आससाद दुमान्फुल्लानन्दिग्रामसमीपगान्। सुराधिपस्योपवने यथा चैत्ररथे दुमान् ॥ स्त्रीभिः सपुत्रैः पौत्रैश्च रममाणैः स्वलंकृतैः।
English: Beholding the holy river sanctified with the name of Parasurama, the rivers-Balukini, Varuthi, Gomati, the huge forest of Sala trees, the various countries populated with thousands of people, and proceeding a great distance speedily, that foremost of monkeys got at the trees near Nandigrāma* like to those of Caitraratha, the garden of the lord of celestials the flowers whereof were being plucked off by many a damsel accompanied by their children decked in various ornaments.
Sanskrit: क्रोशमात्रे त्वयोध्यायाश्चीरकृष्णाजिनाम्बरम्॥ ददर्श भरतं दीनं कृशमाश्रमवासिनम्। जटिलं मलदिग्धाङ्गं भ्रातृव्यसनकर्शितम्॥ फलमूलाशिनं दान्तं तापसं धर्मचारिणम्। समुन्नतजटाभारं वल्कलाजिनवाससम्॥ नियतं भावितात्मानं ब्रह्मर्षिसमतेजसम्। पादुके ते पुरस्कृत्य प्रशासन्तं वसुंधराम्॥ चातुर्वर्ण्यस्य लोकस्य त्रातारं सर्वतो भयात्। उपस्थितममात्यैश्च शुचिभिश्च पुरोहितैः॥ बलमुख्यैश्च युक्तैश्च काषायाम्बरधारिभिः।
English: He saw at a distance of one crosa from Ayodhyā Bharata wearing the skin of an antelope, poorly, greatly reduced, living in a hermitage, wearing matted hairs, having his body covered with dirt, greatly pulled down in consequence of his brother's disaster, living on roots and fruits, self-controlled, living the life of an ascetic, observing pious observances, with a bundle of clotted hairs on his head, wearing bark and deer skin, having control over his passions and senses, effulgent like Brahmarşis, ruling the earth always placing the sandals before him, protecting people of four Varnas against all fear, with courtiers, priests leading a holy life and soldiers all wearing red clothes around him. *The country of Bharata's maternal uncle.
Sanskrit: नहि ते राजपुत्रं तं चीरकृष्णाजिनाम्बरम्॥ परिभोक्तुं व्यवस्यन्ति पौरा वै धर्मवत्सलाः।
English: All those citizens, fond of piety, did not like to use good clothes beholding the prince use bark and deer skin.
Sanskrit: तं धर्ममिव धर्मज्ञं देहबन्धमिवापरम्॥ उवाच प्राञ्जलिर्वाक्यं हनूमान्मारुतात्मजः।
English: Thereupon Hanumān, the son of Māruta spoke with folded hands to him, conversant with piety like virtue incarnate, saying.
Sanskrit: वसन्तं दण्डकारण्ये यं त्वं चीरजटाधरम्॥ अनुशोचसि काकुत्स्थं स त्वां कौशलमब्रवीत्। प्रियमाख्यामि ते देव शोकं त्यज सुदारुणम्।।३७ अस्मिन्मुहूर्ते भ्रात्रा त्वं रामेण सह संगतः।
English: (He was then sprinkled by) the Rittigas, Brāhmaṇas, maidens enquired after your welfare. Do you, O worshipful sire speak out your welfare and renounce the dreadful grief. You shall in this moment be reconciled to your brother Rāma.
Sanskrit: निहत्य रावणं रामः प्रतिलभ्य च मैथिलीम्॥ उपयाति समृद्धार्थः सह मित्रैर्महाबलैः। लक्ष्मणश्च महातेजा वैदेही च यशस्विनी।। सीता समग्रा रामेण महेन्द्रेण शची यथा।३९।।
English: Slaying Ravana, and regaining Maithili, Rāma, having accomplished his end, has arrived here with his valiant friends. The highly effulgent Lakşmaņa and the famed Vaidehi (have also come). Sītā fare well with Rāma like to Sacī in the company of Mahendra.
Sanskrit: एवमुक्तो हनुमता भरतः कैकयीसुतः। पपात सहसा हृष्टो हर्षान्मोहमुपागमत्॥
English: Being thus addressed by Hanumān, Bharata, the son of Kaikeyi, delighted, fell down all on a sudden in a swoon of joy.