pari-kulkarni/itihasa-sanskrit-en-filtered huggingface dataset:
Sanskrit: धर्मेणापि सदा राजन् प्रजा रक्षितुमर्हसि। यस्तस्य विपुलो दण्डः सम्यग्धर्मः स कीर्त्यते॥
English: You should, O king, protect your subjects always according to the dictates of virtue. The strong rod of punishment which the kings bear has been said to be the embodiment of his virtue or merit.
Sanskrit: य एष कथितो राजन् मया सज्जनसंनिधौ। शङ्करस्योमया सार्धं संवादो धर्मसंहितः॥
English: Hearing this discourse, fraught with righteousness, between Shankara and Uma, that I have recited before this pious assemblage, one should adore with respect that god having the bull for the device on his banner.
Sanskrit: श्रुत्वा वा श्रोतुकामो वाप्यर्चयेद् वृषभध्वजम्। विशुद्धेनेह भावेन य इच्छेद् भूतिमात्मनः॥
English: One who becomes even becomes even desirous of listening to that discourse, should adore Mahadeva with respect. Indeed, the person who wishes to obtain what is beneficial for him, should worship Mahadeva with a pure hcart.
Sanskrit: एष तस्यानवद्यस्य नारदस्य महात्मनः। संदेशो देवपूजार्थं तं तथा कुरु पाण्डव॥
English: This is the behest of the sinless and highsouled Narada. He has commanded such adoration of the great god. O son of Pandu, do you obey that command of Narada.
Sanskrit: एतदत्यद्रुतं वृत्तं पुण्ये हि भवति प्रभो। वासुदेवस्य कौन्तेय स्थाणोश्चैव स्वभावजम्॥
English: O powerful king, these are the wonderful incidents which took place on the sacred breast of Himavat about Vasudeva and Sthani, son of Kunti. Those events emanated from the very nature of those great deities.
Sanskrit: दशवर्षसहस्त्राणि बदर्यामेष शाश्वतः। तपश्चचार विपुलं सह गाण्डीवधन्त्रना॥
English: Accompanied by the holder of Gandiva, Vasudeva practised eternal penances in the hermitage of Badari for ten thousand years.
Sanskrit: त्रियुगौ पुण्डरीकाक्षौ वासुदेवधनञ्जयौ। विदितौ नारदादेतौ मम व्यासाञ्ज पार्थिव॥
English: Indeed, Vasudeva and Dhananjaya, having like lotus petals, practised severe austerities for three entire cycles. I have learnt this from Narada and Vyasa, O king.
Sanskrit: बाल एव महाबाहुश्चकार कदनं महत्। कंसस्य पुण्डरीकाक्षो ज्ञातित्राणार्थकारणात्॥
English: The lotus-eyed and mighty-armed Vasudeva, while yet a child performed the great feat of killing Kansa for the relief of his kinsmen. eyes like
Sanskrit: कर्मणामस्य कौन्तेय नान्तं संख्यातुमुत्सहे। शाश्वतस्य पुराणस्य पुरुषस्य युधिष्ठिर॥
English: I dare not, O son of Kunti, enumerate the feats of this Ancient and Eternal Being, O Yudhishthira.
Sanskrit: ध्रुवं श्रेयः परं तात भविष्यति तवोत्तमम्। यस्य ते पुरुषव्याघ्रः सखा चायं जनार्दनः॥
English: O son, Forsooth, high and great benefits will be reaped by you who have that foremost of all persons, viz., Vasudeva, for your friend.
Sanskrit: दुर्योधनं तु शोचामि प्रेत्य लोकेऽपि दुर्मतिम्। यत्कृते पृथिवी सर्वा विनष्टा सहयद्विपा॥
English: I gricve for the wicked Duryodhana about even the next world to which he has gone. It was for him that the entire Earth has been depopulated with her horses and elephants.
Sanskrit: दुर्योधनापराधेन कर्णस्य शकुनेस्तथा। दुःशासनचतुर्थानां कुरवो निधनं गताः॥
English: Indeed, through the fault of Duryodhana, of Karna, of Shakuni, and of Dushasana as the fourthi, that the Kurus have died.
Sanskrit: वैशम्पायन उवाच एवं सम्भाषमाणे तु गाङ्गेये पुरुषर्षभे। तूष्णीं बभूव कौरव्यो मध्ये तेषां महात्मनाम्॥
English: Vaishampayana said While that foremost of men, viz., the son of Ganga, spoke to him thus, the Kuru king (Yudhishthira) remained entirely silent in the midst of those great persons.
Sanskrit: तच्छ्रुत्वा विस्मयं जग्मुर्धृतराष्ट्रादयो नृपाः। सम्पूज्य मनसा कृष्णं सर्वे प्राञ्जलयोऽभवन्॥
English: All the kings with Dhritarashtra amongst thein become stricken with wonder upon hearing the words of the Kuru grandfather. In their minds they adored Krishna and then turned towards him with hands clasped in respect.
Sanskrit: ऋषयश्चापि ते सर्वे नारदप्रमुखास्तदा। प्रतिगृह्याभ्यनन्दन्त तद्वाक्यं प्रतिपूज्य च॥
English: The Rishis also headed by Narada, accepted and highly spoke of the words of Bhishma and approved of them joyfully.
Sanskrit: इत्येतदखिलं सर्वैः पाण्डवो भ्रातृभिः सह। श्रुतवान् सुमहाश्चर्यं पुण्यं भीष्मानुशासनम्॥
English: These were the wonderful subjects recited by Bhishma which Yudhishthira with all his brothers heard with joy.
Sanskrit: युधिष्ठिरस्तु गाङ्गेयं विश्रान्तं भूरिदक्षिणम्। पुनरेव महाबुद्धिः पर्यपृच्छन्महीपतिः॥
English: Sometime after, when king Yudhishthira saw that Bhishma who had given away profuse riches as presents to the Brahmanas in the sacrifices celebrated by him, had rested and become refreshed, the intelligent king once inore asked him as follows.
Sanskrit: वैशम्पायन उवाच श्रुत्वा धर्मानशेषेण पावनानि च सर्वशः। युधिष्ठिरः शान्तनवं पुनरेवाभ्यभाषत॥
English: Vaishampayana said Having heard all the duties in full and all those sacred deeds and objects which purify human beings of their sins, Yudhishthira once inore addressed the son of Shantanu in the following words.
Sanskrit: युधिष्ठिर उवाच किमेकं दैवतं लोके किं वाप्येकं परायणम्। स्तुवन्तः कं कमर्चन्तः प्राप्नुयुर्मानवाः शुभम्॥
English: Yudhishthira said Who may be said to be the One God in the world? Who may be said to be the One Object which is our only refuge? Who is He by adoring whom or singing whose praises human beings would get what is beneficial?
Sanskrit: को धर्मः सर्वधर्माणां भवतः परमो मतः। किं जपन् मुच्यते जन्तुर्जन्मसंसारबन्धनात्॥
English: What religion is that which, according to your judgment, is the foremost of all religions? What are those Mantras by reciting which a living creature becomes freed from the fetters of birth and life?
Sanskrit: भीष्म उवाच जगत्प्रभुं देवदेवमनन्तं पुरुषोत्तमम्। स्तुवन् नामसहस्त्रेण पुरुषः सततोत्थितः॥
English: Bhishma said One should always, diligently and throwing away all idleness, sing the praises of that Lord of the universe, that God of gods, (viz., Vasudeva), who is Infinite and the foremost of all Beings, by uttering His thousand names.
Sanskrit: तमेव चार्चयन् नित्यं भक्त्या पुरुषमव्ययम्। ध्यायन् स्तुवन् नमस्यंश्च यजमानस्तमेव च॥ अनादिनिधनं विष्णुं सर्वलोकमहेश्वरम्। लोकाध्यक्षं स्तुवन् नित्यं सर्वदुःखातिगो भवेत्॥
English: By always adoring with respect and devotion that immutable Being, by meditating on Him, by singing His praises, and bowing the head to Him, and by celebrating sacrifices to Him, indeed, by always praising Vishnu, who is without beginning and without end or destruction, who is the Supreme Lord of all the worlds, and who is the Master and Controller of the universe, one can succeed in getting over all sorrow.
Sanskrit: ब्रह्मण्यं सर्वधर्मज्ञं लोकानां कीर्तिवर्धनम्। लोकनाथं महद्भूतं सर्वभूतभवोद्भवम्॥
English: Indeed, He is devoted to the Brahmanas, knowing all duties and practices, the enhancer of the fame and achievements of all persons, the Lord of all the worlds, highly wonderful, and the prime cause of the origin of all creatures.
Sanskrit: एष मे सर्वधर्माणां धर्मोऽधिकतमो मतः। यद्भक्त्या पुण्डरीकाक्षं स्तवैरर्चेन्नरः सदा॥
English: This, in my judgment, is the foremost religion of all religions, viz., one should always adore and sing the praises of the lotus-eyed Vasudeva with devotion.
Sanskrit: परमं यो महत्तेजः परमं यो महत्तपः। परमं यो महदब्रह्म परमं यः परायणम्॥
English: He is the highest Energy. He is the highest Penance. He is the highest Brahma. He is the highest Refuge.
Sanskrit: पवित्राणां पवित्र यो मङ्गलानां च मङ्गलम्। दैवतं देवतानां च भूतानां योऽव्ययः पिता॥
English: He is the most Holy of all holies, the most sacred of all sacred objects. He is the God of all the gods, and He is the immutabie Father of all creatures.
Sanskrit: यतः सर्वाणि भूतानि भवन्त्यादियुगागमे। यस्मिंश्च प्रलयं यान्ति पुनरेव युगक्षये॥११॥
English: On the advent of the primitive cycle, all creatures originate from Him. On the expiration, again of the cycle, all things disappear in Him.
Sanskrit: तस्य लोकप्रधानस्य जगन्नाथस्य भूपते। विष्णोर्नामसहस्रं मे शृणु पापभयापहम्॥
English: Hear, O king, the thousand names, highly efficacious in dissipating sins, of that Foremost One in all the worlds, that Master of the universe, viz., Vishnu.
Sanskrit: यानि नामानि गौणानि विख्यातानि महात्मनः। ऋषिभिः परिगीतानि तानि वक्ष्यामि भूतये॥
English: All those names, derived from His attributes, secret and wellknown, of the great Vasudeva, which were sung by the Rishis, I shall recite to you for the good of all.
Sanskrit: ॐ विश्वं विष्णुर्वषट्कारो भूतभव्यभवत्प्रभुः। भूतकद् भूतभृद् भावो भूतात्मा भूतभावनः॥
English: They are, Om! He who enters all things besides Himself. He who covers all things, He to whom sacrificial libations are poured, the Lord of the Past, the Present, and the Future, the Creator (or Destroyer) of all existent things, the preserver of all existent things, the Existent, the Soul of all things, the Originator of all things. (1-9)
Sanskrit: पूतात्मा परमात्मा च मुक्तानां परमा गतिः। अव्ययः पुरुषः साक्षी क्षेत्रज्ञोऽक्षर एव च॥
English: Of purified Soul, the Supreme Soul the Highest Refuge of all liberated persons, the Immutable, He who lies enclosed in a case, the Witness. He who knows the material case in which He lives, the Indestructible. (10-17)
Sanskrit: योगो योगनिवदां नेता प्रधानपुरुषेश्वरः। नारसिंहवपुः श्रीमान् केशवः पुरुषोत्तमः॥
English: He upon whom the mind rests during Yogameditation, the Guide or leader of all persons conversant with Yoga, the Lord of both Pradhana or Prakriti and Purusha. He who assumed a human form with a leonine head, He of beautiful features and equipments, He of beautiful hair, the foremost of Purushas. (1824)
Sanskrit: स्वयम्भूः शम्भुरादित्यः पुष्कराक्षो महास्वनः। अनादिनिधनो धाता विधाता धातुरुत्तमः॥
English: The SelfCreate, He who gives happiness to His worshippers, the presiding Genius in the midst of the Solar disc, the LotusEyed. the LoudVoiced, He who is without beginning and without end, He who upholds the universe, he who ordains all deeds and their fruits, He who is superior to the Grandfather Brahman; (3745)
Sanskrit: अप्रमेयो हृषीकेशः पद्मनाभोऽमरप्रभुः। अनादिनिधनो धाता विधाता धातुरुत्तमः ॥
English: The Immeasurable, the Lord of the senses. He from whose navel the primeval lotus originated, the Lord of all the celestials, the Divine Architect, the Mantra. He who weakens or emaciates all things. He who is vast, the Ancient One, He who is enduring. (46-54)
Sanskrit: अग्राह्यः शाश्वत: कृष्णो लोहिताक्षः प्रतर्दनः। प्रभूतस्त्रिककुब्धाम पवित्रं मङ्गलं परम्॥
English: He who is incapable of being apprehended (by either the senses or the mind), the Eternal One, Krishna, the RedEyed. He who kills all creatures at the time of the universal dissolution. He who is vast for knowledge and power and other attributes of thic kind. He who resides in three parts of every creature. That which cleanses, is auspicious and high. (55-63)
Sanskrit: ईशानः प्राणदः प्राणो ज्येष्ठः श्रेष्ठः प्रजापतिः। हिरण्यगर्भो भूगर्भो माधवो मधुसूदनः॥
English: He who urges all creatures in their acts. He who makes the vital airs work. He who causes all living creatures to live, the Eldest, the Foremost of all those who are considered as the Lords of all creatures. He who has gold in his abdomen, He who has the Earth for his abdomen, the Lord of Shree or Lakshini, the Destroyer of Madhu. (64-73)
Sanskrit: ईश्वरो विक्रमी धन्वी मेधावी विक्रमः क्रमः। अनुत्तमो दुराधर्षः कृतज्ञः कृतिरात्मवान्॥
English: The Omnipotent, He who is endued with great prowess. He who is armed with the bow. He who is possessed of a mind capable of understanding all treatises. He who roves through the universe, riding on Garuda. He who is well suited to the offerings made to him and who has the power to enjoy them properly, the peerless. He who is incapable of being discomfited. He who knows all acts that are done. He who is at one with all deeds. He who rests on His own true self. (74-84)
Sanskrit: सुरेशः शरणं शर्म विश्वरेता: प्रजाभवः। अहः संवत्सरो व्यालः प्रत्ययः सर्वदर्शनः॥
English: The Lord of all the celestials. He who is the Refuge of all, the embodiment of the highest happiness. He whose seed is the universe. He who is the source of all things, the Day, the Year, the Snake, the embodiment of Conviction. He who sees all things; (85-94)
Sanskrit: अजः सर्वेश्वरः सिद्धः सिद्धिः सर्वादि: अच्युतः । वृषाकपि: अमेयात्मा सर्व-योग-विनिःसृतः ॥
English: The Unborn, the Lord of all creatures, He who has acquired success. He who is Success itself. He who is the beginning of all things. He who is above deterioration. He who is virtue in the form of the bull and the great boar that raised the submerged Earth. He who is of immeasurable soul. He who stands aloof from all kinds of union ; (95-103)
Sanskrit: वसुर्वसुमनाः सत्यः समात्मा सम्पितः समः। अमोघः पुण्डरीकाक्षो वृषाकर्मा वृषकृतिः॥
English: He who is Pavaka among the deities called Vasus, He that is of liberal soul, being shorn of anger, hatred, pride and other evil passions. Truth. He is whose soul is equable on account of His perfect impartiality. He who has been measured by His adorers. He who is always equal, being above all change or modification. He who never refuses to grant the wishes of His adorers. He whose eyes are like lotus petals. He whose deeds are always marked by Virtue; (104-113)
Sanskrit: रुद्रो बहुशिरा बभुर्विश्वयोनिः शुचिश्रवाः। अमृतः शाश्वतस्थाणुर्वरारोहो महातपाः॥
English: He who destroys all creatures, the Manyheaded, He who upholds the universe. He who is the source of the universe. He who is of pure or spotless reputation, the Immortal One, He who is Eternal and Fixed, He who has beautiful limbs. He who has such knowledge having penance for its mark that He is able to agitate Nature for evolving the universe out of her; (114-122)
Sanskrit: सर्वगः सर्वविद्भानुर्विष्वक्सेनो जनार्दनः। वेदो वेदविदव्यङ्गो वेदाङ्गो वेदवित् कविः॥
English: He who goes everywhere, the Omniscient One. He who shines forth in unmodified effulgence, He whose troops are everywhere. He who is coveted by all, He who is the Veda, He who is conversant with the Veda, Ho who is conversant with all the branches of the Veda. He who represents the branches of the Veda. He who settles the interpretations of the Vedas. He who has no superior in wisdom; (123-132)
Sanskrit: लोकाध्यक्षः सुराध्यक्षो धर्माध्यक्षः कृता-कृतः । चतुरात्मा चतुर्व्यूह: चतुर्दंष्ट्र: चतुर्भुजः ॥
English: He who is the Master of all the worlds. He who is the Lord of the celestials. He who is the Supervisor of both Virtue and Sin. He who is both Effect and Cause. He who is foursouled. He who is known by four forms (as above). He who has four horns. He who has four arms; (133-140)
Sanskrit: भ्राजिष्णुर्भोजनं भोक्ता सहिष्णुर्जगदादिजः। अनघो विजयो नेता विश्वयोनिः पुनर्वसुः॥
English: He who shines forth in effulgence. He who is the giver of food and cherishes the good. He who does not put up with those that are wicked. (or He who puts up with the occasional transgressions of his devotees). He who existed before the universe came into life; He who is stainless. He who is ever victorious. He who defeats the very celestials. He who is the material cause of the universe. He who repeatedly Lives in material causes; (141-150)
Sanskrit: महेष्वासो महीभर्ता श्रीनिवासः सतां गतिः। अनिरुद्धः सुरानन्दो गोविन्दो गोविदां-पतिः ॥
English: He who can shoot His arrows to a great distance, piercing through obstructions of every sort. He who raised the submerged Earth, having assumed the forn of the powerfull Boar. He on whose bosom lives the goddess of Prosperity. He who is the Refuge of the pious. He who is incapable of being won without thorough devotion. He who is the delight of the celestials. He who rescued the submerged Earth. He who is the Master of all cloquent persons. (181-188);
Sanskrit: असंख्येयोऽप्रमेयात्मा विशिष्टः शिष्टकृच्छुचिः। सिद्धार्थः सिद्ध संकल्पः सिद्धिदः सिद्धिसाधनः ॥
English: He who is distinguished above all. He who cherishes the virtuous. He who cleanses all the worlds. He who crowns with fruition the desires of all creatures. He whose wishes are always crowned with fruition. He who gives success to all. He who bestows success upon those who solicit Him for it. (247-255)
Sanskrit: सुभुजो दुर्धरो वाग्मी महेन्द्रो वसुदो वसुः। नैकरूपो बृहदूपः शिपिविष्टः प्रकाशनः॥
English: He who is possessed of excellent arms. He who is incapable of being borne by any creature. He from whom flowed the sounds called Brahma (or Veda). He who is the Lord of all Lords of the universe. He who is the giver of riches. He who lives in His own power. He who is multiform. He who is of vast form. He who lives in the form of Sacrifice in all animals. He who causes all things to be displayed. (265-274)
Sanskrit: ओजस्तेजोद्युतिधरः प्रकाशात्मा प्रतापनः। ऋद्धः स्पष्टाक्षरो मन्त्रश्चन्द्रांशुर्भास्करद्युतिः॥
English: He who is gifted with great might, energy, and splendour; He who displays Himself in visible forms to His adorers. He who scorches the unrighteous with his burning energy. He who is gifted with the sixfold attributes. He who imparted the Veda to the Grandfather Brahman. He who is of the form of the Samans. Richs, and Yajushs. He who soothes His adorers burning with the afflictions of the world like the rays of the moon cooling all living creatures of the world. He that is gifted with burning effulgence like the Sun. (275-282)
Sanskrit: युगादिकृद् युगावर्तो नैकमायो महाशनः। अदृश्योऽव्यक्तरूपश्च सहस्रजिदनन्तजित्॥
English: He who sets the four Cycles to begin their course. He who causes the Cycles to continually revolve as on a wheel. He who is gifted with various kinds of illusion. He who is the greatest of eaters. He who is incapable of being seized. He who is manifest. he who subjugates thousands of foes. He who subjugates innumerable foes. (300-307) sets fafgree: fred: FYTGUST TEHT qu:1
Sanskrit: अच्युतः प्रथितः प्राणः प्राणदो वासवानुजः। अपां निधिरधिष्ठानमप्रमत्तः प्रतिष्ठितः॥
English: He who transcends the six wellknown modifications. He who is gifted with great celebrity. He who causes all living creatures live. He who gives life, the younger brother of Vasava. He who is the receptacle of all the waters in the universe. He who covers all creatures. He who is never careless. He who is established on His own glory. (318-326)
Sanskrit: स्कन्दः स्कन्दधरो धुर्यो वरदो वायुवाहनः। वासुदेवो बृहद्भानुरादिदेवः पुरंदर॥
English: He who flows in the form of nectar. He who dries up all things. He who upholds the path of Virtue. He who bears the load of the universe. He who gives desirable boons to those who solicit them. He who causes the winds to blow. He who is the son of Vasudeva. He who is endued with extraordinary lustre. He who is the originating cause of the deities. He who pierces all hostile towns. (327-335)
Sanskrit: पद्मनाभोऽरविन्दाक्षः पद्मगर्भः शरीरभृत्। महर्द्धिदो वृद्धात्मा महाक्षो गरुडध्वजः॥
English: He from whose navel originated the primeval lotus. He who is scated upon a lotus. He who has eyes resembling lotus petals. He who is adored by even worshippers as one seated within the lotus of their hearts. He who assumes the form of embodied soul. Hc who is gifted with power of every kind. He who grows in the form of the five primal elements, the Ancient Soul. He who is endued with vast cyes. He who has Garuda sitting on the standard of His car. (346-354)
Sanskrit: अतुलः शरभो भीमः समयज्ञो हविर्हरिः। सर्वलक्षणलक्षण्यो लक्ष्मीवान् समितिञ्जयः॥
English: He who is peerless, the Sharabha (the lionkilling animal). He who strikes the wicked with terror. He who knows everything that has taken place in Time. He who accepts, in the forms of the celestials. the butter poured on the sacrificial fire. He who is known by all kinds of evidence or proof. He upon whose breast sits Prosperity always. He who is victorious in every battle. (355-362)
Sanskrit: व्यवसायो व्यवस्थानः संस्थानः स्थानदो ध्रुवः। परधिः परमस्पष्टस्तुष्टः पुष्टः शुभेक्षणः॥
English: He who is understanding divested of all qualities. He on whom all things rest. He in whom all things live when the universal dissolution comes. He who assigns the foremost place to those who worship Himn. He who is durable. He who is gifted with the highest power. He who has been glorified in the Vedanta. He who is contented. He who is always full. He whose glance is auspicious. (384-393)
Sanskrit: रामो विरामो विरजो मार्गो नेयो नयोऽनयः। वीरः शक्तिमतां श्रेष्ठो धर्मो धर्मविदुत्तमः॥
English: He who fills all Yogins with joy. He who is the end of all creatures. He who is the faultless Path. He who is, in the form of Sentiency, lead Liberation. He who leads (Jiva to Emancipation). He who has none to lead Him. He who is endued with great might. He who is the foremost of all beings porsessed of might. He who upholds. He who is the foremost of all Beings knowing duty and religion. (394-404)
Sanskrit: ऋतुः सुदर्शनः कालः परमेष्ठी परिग्रहः। उग्रः संवत्सरो दक्षो विश्रामो विश्वदक्षिणः॥
English: He who is at once with the seasons. He at whose sight alone all adorers succeed in obtaining the great object of their wish. He who weakens all creatures. He who lives in the sky of the heart, depending upon His own glory and power. He who is capable of being known everywhere. He who fills everyone with dread. He in whom all creatures live. He who is clever in doing all acts. He who forms the Rest of all creatures. He who is more powerful than other Beings. (416-425)
Sanskrit: विस्तारः स्थावरस्थाणुः प्रमाणं बीजमव्ययम्। अर्थोऽनर्थो महाकोशो महाभोगो महाधनः॥
English: He in whom the whole universe is spread out. He who is himself immobile and in whom all things rest for ever. He who is an object of proof. He who is the destructible and unchanging seed. He who is sought by all. He who has no desire. He who is the great case (which covers the universe). He who has all sorts of things to enjoy. He who has great wealth wherewith to secure all objects of desire. (426-434)
Sanskrit: अनिर्विण्ण: स्थविष्ठोऽभूधर्मयूपो महामखः। नक्षत्रनेमिनक्षत्री क्षमः क्षामः समीहनः॥
English: He who is above despair. He who exists in the form of Renunciation. He who is without birth. He who is the stake to which Virtue is bound. He who is the great embodiment of sacrifice. He is the nave of the starry wheel that resolves in the sky. He who is the Moon among the constellations. He who is competent to perform every feet. He who stays in His own soul when all things disappear. He who cherishes the desire for Creation. (435-444)
Sanskrit: सुव्रतः सुमुखः सूक्ष्मः सुघोषः सुखदः सुहृत्। मनोहरो जितक्रोधो वीरबाहुर्विदारणः॥
English: He who is observant of excellent vows. He who has a face always full of joy. He who is exceedingly subtile. He who utters the most agreeable sounds. He who gives happiness. He who does good to others without expecting any return. He who fills all creatures with joy. He who has subdued anger. He who has mighty arms. He who tears the impious. (455-464)
Sanskrit: धर्मगुब् धर्मकद् धर्मी सदसत्क्षरमक्षरम्। अविज्ञाता सहस्रांशुर्विधाता कृतलक्षणः॥
English: He who is the protector of Virtue. He who accomplishes all the duties of Virtue. He who is the substratum of Virtue. He who is existent for all time. He who is nonexistent. He who is destructible. He who is indestructible as Chit. He who is, in the forin of Jiva, destitute of true knowledge. He who is in the forin of the Sun, Gifted with a thousand rays. He who ordains. He who has created all the Scriptures. (475485)
Sanskrit: गभस्तिनेमिः सत्त्वस्थः सिंहो भूतमहेश्वरः। आदिदेवो महादेवो देवेशो देवभृद्गुरुः॥
English: He who exists, in the form of the Sun, as the centre of innumerable rays of light. He who lives in all creatures. He who is endued with great prowess. He who is the Master of even Yama and others of similar power. He who is the oldest of the deities. He who exists in His own glory, renouncing all conditions. He who is the Lord of even all the deities. He who is the ruler of even him who upholds the deities (viz., Indra). (486-493)
Sanskrit: उत्तरो गोपतिर्गोप्ता ज्ञानगम्यः पुरातनः। शरीरभूतभृद् भोक्ता कपीन्द्रो भूरिदक्षिणः॥
English: He who transcends birth and death. He who tended and protected kine. He who nourishes all creatures. He who is approachable by knowledge alone. He who is Ancient. He who upholds the elements which form the body. He who enjoys and suffers. He who assumed the forin of a huge Boar. He who gave plentiful presents to all in a grand sacrifice performed by Him. (494-502)