pari-kulkarni/itihasa-sanskrit-en-filtered huggingface dataset:
Sanskrit: यानीमान्युत्तमानीह वेदोक्तानि प्रशंससि। तेषां श्रेष्ठतरं दानमिति मे नात्र संशयः॥
English: All those rites laid down in the Vedas which you highly speak of, do not equal a gift for, gift is undoubtedly fraught with very superior merit.
Sanskrit: दानकृद्भिः कृतः पन्था येन यान्ति मनीषिणः। ते हि प्राणस्य दातारस्तेषु धर्मः प्रतिष्ठितः॥
English: The road that has been made by those men, who make gifts is the road that is trodden by the wise. They who make gifts are considered as givers of even the life-breaths. The duties that forin virtue are established in them.
Sanskrit: यथा वेदाः स्वधीताश्च यथा चेन्द्रियसंयमः। सर्वत्यागो यथा चेह तथा दानमनुत्तमम्॥
English: As the Vedas when well-studied, as the controlling of the senses, as a life of universal Renunciation, so is gift which is fraught with very superior merit.
Sanskrit: त्वं हि तात महाबुद्धे सुखमेष्यसि शोभनम्। सुखात् सुखतरप्राप्तिमाप्नुते मतिमान्नरः॥
English: You, O son will rise from joy to greater joy (for performing the duty of making gifts.). The intelligent man certainly rises from joy to greater joy.
Sanskrit: तन्नः प्रत्यक्षमेवेदमुपलभ्यमसंशयम्। श्रीमन्तः प्राप्नुवन्त्यर्थान् दानं यज्ञं तथा सुखम्॥
English: We have undoubtedly seen many instances of this men gifted with prosperity succeed in acquiring riches, making gifts celebrating sacrifices, and acquiring happiness as the result thereof.
Sanskrit: सुखादेव परं दुःखं दुःखादप्यपरं सुखम्। दृश्यते हि महाप्राज्ञ नियतं वै स्वभावतः॥
English: It is always observed, O you of great wisdom to happen naturally that happiness is followed by misery, and misery is followed by happiness.
Sanskrit: त्रिविधानीह वृत्तानि नरस्याहुर्मनीषिणः। पुण्यमन्यत् पापमन्यन्न पुण्यं न च पापकम्॥
English: Wise men have said that human beings in this world have three kinds of conduct. Some are righteous; some are sinful; and some are neither righteous nor sinful.
Sanskrit: न वृत्तं मन्यते तस्य मन्यते न च पातकम्। तथा स्वकर्मनिर्वृत्तं न पुण्यं न च पापकम्॥
English: The conduct of the person who is devoted to Brahman is not considered either way. His sins are never considered as sins. So also the man who is devoted to the duties laid down for him, is considered as neither pious nor sinful.
Sanskrit: यज्ञदानतपःशीला नरा वै पुण्यकर्मिणः। येऽभिद्रुह्यन्ति भूतानि ते वै पापकृतो जनाः॥
English: Those men who are devoted to sacrifices, gifts, and penances, are considered as pious. These, however who injure other creatures and are unfriendly to them are considered sinful.
Sanskrit: द्रव्याण्याददते चैव दुःखं यान्ति पतन्ति च। ततोऽन्यत् कर्म यत्किचिन्न पुण्यं न च पातकम्॥२६
English: There are some men who appropriate others properties. These certainly fall into Hell and meet with misery. All other acts that men do are indifferent, being considered as neither righteous nor sinful.
Sanskrit: रमस्वैधस्व मोदस्व देहि चैव यजस्व च। न त्वामभिभविष्यन्ति वैद्या न च तपस्विनः॥
English: Do you sport and grow and rejoice and make gifts and celebrated sacrifices. Neither men of knowledge nor those gifted with penances will then be able to get the better of you.
Sanskrit: भीष्म उवाच एवमुक्तः स भगवान् मैत्रेयं प्रत्यभाषत। दिष्ट्यैवं त्वं विजानासि दिष्ट्या ते बुद्धिरीदृशी॥
English: Bhishma said Thus addressed, the Holy one replied to Maitreya, saying, By good luck you are gifted with knowledge. By good luck your understanding is of this kind.
Sanskrit: लोको ह्यार्यगुणानेव भूयिष्ठं तु प्रशंसति। रूपमानवयोमानश्रीमानाचाप्यसंशयम्॥
English: Good men highly speak of righteous qualities. By your good luck you are not overwhelmed by personal beauty, youth and prosperity.
Sanskrit: दिष्ट्या नाभिभवन्ति त्वां दैवस्तेऽयमनुग्रहः। यत् ते भृशतरं दानाद् वर्तयिष्यामि तच्छृणु॥
English: This favour done to you is due to kindness of the celestials. Listen to me, as I describe to you what is even superior to gift.
Sanskrit: यानीहागमशास्त्राणि याश्च काश्चित् प्रवृत्तयः। तानि वेदं पुरस्कृत्य प्रवृत्तानि यथाक्रमम्॥
English: All scriptures, religious treatises, and rites that are seen in the world, have all originated from the Vedas, according to their due order.
Sanskrit: अहं दानं प्रशंसामि भवानपि तपःश्रुते। तपः पवित्रं वेदस्य तपः स्वर्गस्य साधनम्॥
English: Following them I highly speak of gift. You highly speak of penances and Vedic learning. Penances are sacred. Penances are the means by which one may acquire the Vedas and the celestial region.
Sanskrit: तपसा महदाप्नोति विद्यया चेति नः श्रुतम्। तपसैव चापनुदेद् यच्चान्यदपि दुष्कृतम्॥
English: With the help of penances and of knowledge one acquires the highest fruits.; It is by penances that onc dissipates his sins and all else that is evil.
Sanskrit: यद् यद्धि किंचित् संधाय पुरुषस्तप्यते तपः। सर्वमेतदवाप्नोति विद्यया चेति नः श्रुतम्॥
English: We have heard that with whatever purpose in view one performs performs one acquires the fruition thereof on account of those penances. The same may be said of knowledge.
Sanskrit: दुरन्वयं दुष्प्रधर्षं दुरापं दुरतिक्रमम्। सर्वे वै तपसाभ्येति तपो हि बलवत्तरम्॥
English: Whatever is difficult to do whatever is dificult to conquer whatever is difficult to attain, and whatever is difficult to cross, can all be done with the help of penances. Of all things, penaces are of very superior power.
Sanskrit: सुरापोऽसम्मतादायी भ्रूणहा गुरुतल्पगः। तपसा तरते सर्वमेनसश्च प्रमुच्यते॥
English: The man who drinks alcohol, or he who takes forcibly other men's properties, or he who is guilty of focticide, or he who violates the bed of his preceptor, succeeds in crossing with the help of penances. Indeed, one becomes purged off of all these sins through penances.
Sanskrit: सर्वविद्यस्तु चक्षुष्मानपि यादृशतादृशम्। तपस्विनं तथैवाहस्ताभ्यां कार्यं सदा नमः॥
English: One gifted with all knowledge and therefore, having true vision and an ascetic of whatever kind, are equal. One should always bow to these two.
Sanskrit: सर्वे पूज्याः श्रुतधनास्तथैव च तपस्विनः। दानप्रदाः सुखं प्रेत्य प्राप्नुवन्तीह च श्रियम्॥
English: All men who have the Vedas for their wealth should be adored. Likewise all men gifted with penances deserve to be adored. They who make gifts get happiness in the next world and much prosperity in this world.
Sanskrit: इमं च ब्रह्मलोकं च लोकं च बलवत्तरम्। अन्नदानैः सुकृतिनः प्रतिपद्यन्ति लौकिकाः॥
English: By making gifts of food righteous men of this world obtain both this world and that of Brahiman himself with many other regions of superior happiness.
Sanskrit: पूजिताः पूजयन्त्येते मानिता मानयन्ति च। स दाता यत्र यत्रैति सर्वतः सम्प्रणूयते॥
English: Those men who are worshipped by all, theinselves worship him who makes gifts. Those men who are honoured everywhere, themselves honour him who makes gifts. Wherever the giver goes, he hears himself his own praise.
Sanskrit: अकर्ता चैव कर्ता च लभते यस्य यादृशम्। यदि चोर्ध्वं यद्यधो वा स्वाल्लोकानभियास्यति॥
English: He who docs acts and he who omits to do them, gets each what is proportionate to his acts and omissions. Whether one lives in the upper regions or in the nether, one always acquires those places to which one becomes entitled by his deeds.
Sanskrit: प्राप्स्यसि त्वन्नपानानि यानि वाञ्छसि कानिचित्। मेधाव्यसि कुले जातः श्रुतवाननृशंसवान्॥
English: As regards yourself you will certainly obtain whatever food and drink you may covet, for you are gifted with intelligence, good birth, Vedic learning and mercy.
Sanskrit: कौमारचारी व्रतवान् मैत्रेय निरतो भव। एतद् गृहाण प्रथमं प्रशस्तं गृहमेधिनाम्॥
English: You are possessed of youth, O Maitreya! you are observant of vows. Be devoted to virtuc. Do you take instructions from me about thosc duties which you should first follow, the duties, viz., of householders.
Sanskrit: यो भर्ता वासितातुष्टो भर्तुस्तुष्टा च वासिता। यस्मिन्नेवं कुले सर्वे कल्याणं तत्र वर्तते॥
English: That house in which the husband is pleased with his married wife, and the wife pleased with her husband, all auspicious results ensue.
Sanskrit: अद्भिर्गात्रान्मलमिव तमोऽग्निप्रभया यथा। दानेन तपसा चैव सर्वपापमपोहति॥
English: As filth is washed away from the body with water, as darkness is removed by the light of fire, so is sin washed off by gifts and penances.
Sanskrit: स्वस्ति प्राप्नुहि मैत्रेय गृहान् साधु व्रजाम्यहम्। एतन्मनसि कर्तव्यं श्रेय एवं भविष्यति॥
English: Bless you, O Maitreya, may you have palaces! I depart hence in peace. Do you remember what I have said. You shall then be able to reap many advantages!
Sanskrit: तं प्रणम्याथ मैत्रेयः कृत्वा चापि प्रदक्षिणम्। स्वस्ति प्राप्नोतु भगवाननित्युवाच कृताञ्जलिः॥
English: Maitreya then walked round his illustrious guest and bowed his head to him, and joining his hands in respect said, Let blessing be to you also, O Holy one!
Sanskrit: युधिष्ठिर उवाच सत्स्त्रीणां समुदाचारं सर्वधर्मविदां वर। श्रोतुमिच्छाम्यहं त्वत्तस्तन्मे ब्रूहि पितामह॥
English: Yudhishthira said O you who know all duties, I wish to hcar in full, what forms the excellent conduct of good and chaste women. Do you, O grandfather, describe this to me.!
Sanskrit: भीष्म उवाच सर्वज्ञां सर्वतत्त्वज्ञां देवलोके मनस्विनीम्। कैकेयी सुमना नाम शाण्डिली पर्यपृच्छत॥ केन वृत्तेन कल्याणि समाचारेण केन वा। विधूय सर्वपापानि देवलोकं त्वमागता॥ हुताशनशिखेव त्वं ज्वलमाना स्वतेजसा। सुता ताराधिपस्येव प्रभया दिवमागता॥
English: Bhishma said Once on a time in the celestial region, a lady named Sumana of Kaikeya's race, addressing Shandili, gifted with great energy and conversant with the truth regarding everything and gifted with omniscience, said, By what conduct, O auspicious lady, by what course of deeds have you succeeded in acquiring the celestial region, purged off of every sin? You shine with your own energy like a flame of fire, You appear to be a daughter of the Lord of stars, come to Heaven in your own effulgence.
Sanskrit: अरजांसि च वस्त्राणि धारयन्ती गलक्लमा। विमानस्था शुभा भासि सहस्रगुणमोजसा॥
English: You put on dresses of pure white, and as quite cheerful and at your case. Scated on that celestial car, you shine, O auspicious dame, with energy multiplied a thousand fold.
Sanskrit: न त्वमल्पेन तपसा दानेन नियमेन वा। इमं लोकमनुप्राप्ता तवं हि तत्त्वं वदस्व मे॥
English: You have not, I understand, attained to this region of happiness by great penances and gifts and vows. Do you tell me the truth!
Sanskrit: इति पृष्टा सुमनया मधुरं चारुहासिनी। शाण्डिली निभृतं वाक्यं सुमनामिदमब्रवीत्॥ नाहं कापायवसना नापि वल्कलधारिणी। च जटिला भूत्वा देवत्वमागता॥ अहितानि च वाक्यानि सर्वाणि परुषाणि च। अप्रमत्ता च भर्तारं कदाचिन्नाहमब्रुवम॥
English: Thus questioned swectly by Sumana, Stiandili of sweet smiles, addressing her fair interrogatrix, thus answered her silently. I did not wear yellow robes; nor barks of trees. I did not shave my head; nor did I keep matted locks on my head. It is not on account of these deeds that I have acquired the status of a celestial. I never carelessly addressed any harsh words to my husband.
Sanskrit: न च मुण्डा देवतानां पितॄणां च ब्राह्मणानां च पूजने। अप्रमत्ता सदा युक्ता श्वश्वशुरवर्तिनी॥
English: I was always devoted to the adoration of the celestials the departed Manes, and the Brahmanas. Always careful I waited upon and served my motherin law and father-in-law.
Sanskrit: पैशुन्ये न प्रवामि न ममैतन्मनोगतम्। अद्वारि न च तिष्ठामि चिरं न कथयामि च॥
English: This was my resolution that I should never act deceitfully. I never used of stay at the door of our house nor did I speak long with anybody.
Sanskrit: असद् वा हसितं किंचिदहितं वापि कर्मणा। रहस्यमरहस्यं वा न प्रवामि सर्वथा।॥
English: I never did any evil deed. I never laughed aloud; I never did any injury; I never gave out any secret. Thus did I myself act.
Sanskrit: कार्यार्थं निर्गतं चापि भार्तारं गृहमागतम्। आसनेनोपसंयोज्य पूजयामि समाहिता॥
English: When my husband, having left home upon any business, used to return, I always served him by giving him a seat, and adored him with respect.
Sanskrit: यदन्नं नाभिजानाति यद् भोज्यं नाभिनन्दति। भक्ष्यं वा यदि वा लेह्यं तत्सर्वे वर्जयाम्यहम्॥
English: I never ate food of any kind which was unknown to my husband and with which my husband was not pleased.
Sanskrit: कुटुम्बार्थं समानीतं यत्किञ्चित् कार्यमेव तु। प्रातरुत्थाय तत्सर्वं कारयामि करोमि च॥
English: Rising early in the morning I did and caused to be done whatever was brought about and required to be done for the sake of relatives and kinsmen.
Sanskrit: प्रवासं यदि मे याति भर्ता कार्येण केनचित्। मङ्गलैर्बहुभिर्यक्ता भवामि नियता तदा॥
English: When my husband leaves home for going to a distant place on any errand, I remained at home engaged in various kinds of auspicious deeds for blessing his enterprise.
Sanskrit: अञ्जनं रोचनां चैव स्नानं माल्यानुलेपनम्। प्रसाधनं च निष्क्रान्ते नाभिनन्दामि भर्तरि॥
English: During the absence of my husband I never use collyrium or ornaments; I never wash myself properly or use garlands and unguents or adorn my feet with lacdye or body with ornaments.
Sanskrit: नोत्थापयामि भर्तारं सुखसुप्तमहं सदा। आन्तरेष्वपि कार्येषु तेन तुष्यति मे मनः॥
English: When my husband sleeps in peace I never awake him even if important business wanted his attention. I was happy to sit by him lying asleep.
Sanskrit: नायासयामि भर्तारं कुटुम्बार्थेऽपि सर्वदा। गुप्तगुह्या सदा चास्मि सुसम्मृष्टनिवेशना॥
English: I never urged my husband to work hard for acquiring riches to support his family and relatives. I always kept secrets without giving them out to others. I used to always keep our premises clean.
Sanskrit: इमं धर्मपथं नारी पालयन्ती समाहिता। अरुन्धतीव नारीणां स्वर्गलोके महीयते॥
English: That woman who with rapt attention, follows her duty, receives profuse honors in the celestial region like a second Arundhati.
Sanskrit: भीष्म उवाच एतदाख्याय सा देवी सुमनायै तपस्विनी। पतिधर्मे महाभागा जगामादर्शनं तदा॥
English: Bhishma said The illustrious and highly blessed Shandili, of pious conduct having said these words to Sumana on the subject of woman's duties towards her husband, disappeared there and then.
Sanskrit: यश्चेदं पाण्डवाख्यानं पठेत् पर्वणि पर्वणि। स देवलोकं सम्प्राप्य नन्दने स सुखी वसेत्॥
English: That man, O son of Pandu, who reads this discourse at every full moon and new moon, succeeds in acquiring the celestial region and enjoying great happiness in the bowers of Nandana.
Sanskrit: युधिष्ठिर उवाच साम्नि चापि प्रादाने च ज्यायः किं भवतो मतम्। प्रब्रूहि भरतश्रेष्ठ यदत्र व्यतिरिच्यते॥
English: Yudhishthira said In which is superior efficacy, conciliation or Gifts? Tell me, O chief of Bharata's race, which of these two is superior in efficacy.
Sanskrit: भीष्म उवाच साम्ना प्रसाद्यते कश्चिद् दानेन च तथा परः। पुरुषप्रकृतिं ज्ञात्वा तयोरेकतरं भजेत्॥
English: Bhishma said Some become pleased by Conciliation, while others are pleased by Gifts. Every man, according to his own nature, likes the one or the other.
Sanskrit: गुणांस्तु शृणु मे राजन् सान्त्वस्य भरतर्षभ। दारुणान्यपि भूतानि सान्त्वेनाराधयेद् यथा॥
English: Listen to me, O king, as I explain to you the merits of Conciliation, O chief of Bharata's race so that the most furious creatures may be cooled down by it.
Sanskrit: अत्राप्युदाहरन्तीममितिहासं पुरातनम्। गृहीत्वा रक्षसा मुक्तो द्विजाति: कानेन यथा॥
English: Regarding it is cited the ancient narrative of how a Brahmana who had been seized in the forest by a Rakshasa, was freed.
Sanskrit: कश्चिद् वाग्बुद्धिसम्पन्नो ब्राह्मणो विजने वने। गृहीतः कृच्छ्रमापन्नो रक्षसा भक्षयिष्यता॥
English: A certain Brahmana, gifted with eloquence and intelligence fell into distress, for he was seized in a lone forest by a Rakshasa who wished to feed on him.
Sanskrit: स बुद्धिश्रुतिसम्पन्नस्तं दृष्ट्वातीव भीषणम्। सामैवास्मिन् प्रयुयुजे न मुमोह न विव्यथे॥
English: The Brahmana gifted as he was with understanding and learning was not at all moved. Without allowing himself to be stupefied at the sight of that terrible cannibal, he resolved to apply Conciliation and see its effect on the Rakshasa.
Sanskrit: रक्षस्तु वाचं सम्पूज्य प्रश्नं पप्रच्छ तं द्विजम्। मोक्ष्येसे ब्रूहि मे प्रश्न केनास्मि हरिणः कृशः॥
English: Respectfully saluting the Brahmana with words, the Rakshasa put to him this question: You shall escape, but tell me why I am so pale and lean.
Sanskrit: मुहूर्तमथ संचिन्त्य ब्राह्मणस्तस्य रक्षसः। आभिर्गाथाभिरव्यग्रः प्रश्न प्रतिजगाद ह॥
English: Reflecting for a short time, the Brahmana accepted the question of the Rakshasa and replied in the following well spoken words.
Sanskrit: ब्राह्मण उवाच विदेशस्थो विलोकस्थो विना नूनं सुहृज्जनैः। विषयानतुलान् भुड्क्षे तेनासि हरिणः कृशः॥
English: The Brahman. said Living in a place distant from your house, moving in a sphere that is not your own, and deprived of the company of your friends and kinsmen, you are enjoying vast riches. It is, therefore, that you are so pale and lean.
Sanskrit: नूनं मित्राणि ते रक्षः साधूपचरितान्यपि। स्वदोषादपरज्यन्ते तेनासि हरिणः कृशः॥
English: Indeed, O Rakshasa, your friends thought welltreated by you are still not welldisposed towards you on account of their own vicious nature. It is for this that you are so pale and lean.
Sanskrit: धनैश्वर्याधिकाः स्तब्धास्त्वद्गुणैः परमावराः। अवजानन्ति नूनं त्वां तेनासि हरिणः कृशः॥
English: You are gifted with merit and wisdom and a wellcontrolled soul. Yet it is your lot to see others who have merit and wisdom honoured in preference to yourself. It is for this that you are so pale and lean.
Sanskrit: गुणवान् विगुणानन्यान् नूनं पश्यसि सत्कृतान्। प्राज्ञोऽप्राज्ञान् विनीतात्मा तेनासि हरिणः कृशः॥
English: Persons having riches much greater than yours but inferior to you in merit, are indeed, disregarding you. It is for this that you are so pale and lean.
Sanskrit: अवृत्त्या क्लिश्यमानोऽपि वृत्त्युपायान् विगर्हयन्। माहात्म्याद् व्यथसे नूनं तेनासि हरिणः कृशः॥
English: Though distressed for want of the means of support yet you are actuated by the greatness of your mind to disregard such means as are open to you for getting your sustenance. It is for this that you are so pale and lean.
Sanskrit: सम्पीड्यात्मानमार्यत्वात् त्वया कश्चिदुपस्कृतः। जितं त्वां मन्यते साधो तेनासि हरिणः कृशः॥
English: On account of your virtuous nature you had deprived yourself for doing good to another. This person, O righteous Rakshasa, considers you deceived and defeated. It is for this that you are so pale and lean,
Sanskrit: क्लिश्यमानान् विमार्गेषु कामक्रोधावृतात्मनः। मन्ये त्वं ध्यायसि जनांस्तेनासि हरिणः कृशः॥
English: I think you are grieving for those persons who with souls possessed by lust and anger, are suffering inisery in this world. It is for this that you are so pale and lean.
Sanskrit: प्रज्ञासम्भावितो नूनमप्रजैरुपसंहितः। हीयमानोऽसि दुर्वृत्तैस्तेनासि हरिणः कृशः॥
English: Though wise, you are ridiculed by others who are entirely destitute of it. Persons of wicked conduct are vilifying you. It is for this that you are so pale and lean.
Sanskrit: नूनं मित्रमुखः शत्रुः कश्चिदार्यवदाचरन्। वञ्चयित्वा गतस्त्वां वै तेनासि हरिणः कृशः॥
English: Indeed some enemy of yours, with a friendly tongue, coming to you behaved at first like a pious man and then has left you, beguiling you like a knave. It is for this that you are so pale and lean.
Sanskrit: प्रकाशार्थगतिर्नूनं रहस्यकुशलः कृती! तज्ज्ञैर्न पूज्यसे नूनं तेनासि हरिणः कृशः॥
English: You are well conversant with the course of world's affairs. You are well skilled in all mysteries. You are gifted with power. Those who know you to be such do not yet respect and praise you. It is for this that you are so pale and lean.
Sanskrit: असत्स्वपि निविष्टेषु ब्रुवतो मुक्तसंशयम्। गुणास्ते न विराजन्ते तेनासि हरिणः कृशः॥
English: Staying in the midst of bad men engaged together in some business, you had discoursed to them removing their doubts. Still they did not admit your superior merits. It is for this that you are so pale and lean.
Sanskrit: धनबुद्धिश्रुतैीन: केवलं तेजसान्वितः। महत् प्रार्थयसे नूनं तेनासि हरिणः कृशः॥
English: Indeed though destitute of riches and intelligence and Vedic learning you wish yet, with the help of your energy alonc, to accomplish something great. It is for this that you are so pale and lean.
Sanskrit: तष:प्रणिहितात्मानं मन्ये त्वारण्यकांक्षिणम्। बान्धवा नाभिनन्दन्ति तेनासि हरिणः कृशः॥
English: It appears that although you are resolved to practise severe austerities by retiring into the forest, yet your kinsmen are not favourably disposed towards this project of yours. It is for this that you are so pale and lean.
Sanskrit: इष्टभार्यस्य ते नूनं प्रातिवेश्यो महाधनः। युवा सुललित: कामी तेनासि हरिणः कृशः॥
English: Some rich neighbour of yours, endued with youth and handsome features, covets your dear wife. It is for this that you aic so pale and lean.
Sanskrit: नूनमर्थवतां मध्ये तव वाक्यमनुत्तमम्। न भाति कालेऽभिहितं तेनासि हरिणः कृशः॥
English: The words spoken by you, even when excellent in the midst of rich men, are not regarded by them as wise or well timed. It is for this that you are so pale and lean.
Sanskrit: दृढपूर्वं श्रुतं मूर्ख कुपितं हृदयप्रियम्। अनुनेतुं न शक्नोषि तेनासि हरिणः कृशः॥
English: Some dear kinsman of yours, shorn of intelligence though repeatedly instructed in the scriptures has become angry. You have not been able to pacify him. It is for this that you are so pale and lean.
Sanskrit: नूनमांसजयित्वा त्वां कृत्ये कस्मिंश्चिदीप्सिते। कश्चिदर्थयते नित्यं तेनासि हरिणः कृशः॥
English: Indeed somebody, having first set you to the accomplishment of some object desirable to you, is now trying to deprive you of the fruit thereof. It is for this that you are so pale and lean.
Sanskrit: नूनं त्वां सुगुणैर्युक्तं पूजयानं सुहृध्रुवम्। ममार्थ इति जानीते तेनासि हरिणः कृशः॥
English: Though possessed of excellent qualities and adored by all on that account, you are yet considered by your kinsmen as adored for their sakc and not for your own. It is for this that you are so pale and lean.
Sanskrit: अन्तर्गतमभिप्रायं नूनं नेच्छसि लज्जया। विवेक्तुं प्राप्तिशैथिल्यात् तेनासि हरिणः कृशः॥२७
English: Indeed, through shame you are unable to give out some purpose in your heart, moved also by the inevitable delay that will take place in its accomplishment. It is for this that you are so pale and lean.
Sanskrit: नानाबुद्धिरुचो लोके मनुष्यान् नूनमिच्छसि। ग्रहीतुं स्वगुणैः सर्वांस्तेनासि हरिणः कृशः॥
English: Indeed, you wish with the help of your intelligence, to control various persons with various kinds of understandings and inclinations. It is for this that you are so pale and lean.
Sanskrit: अविद्वान् भीरुरल्पार्थे विद्याविक्रमदानजम्। यशः प्रार्थयसे नूनं तेनासि हरिणः कृशः॥
English: Shorn of learning without courage, and without much riches you seek such fame as is won by knowledge and prowess and gifts. Indeed, it is for this that you are so pale and lean.
Sanskrit: चिराभिलषितं किंचित्फलमप्राप्तमेव ते। कृतमन्यैरपहतं तेनासि हरिणः कृशः॥
English: You have not been able to get something which you have long been seeking for. Or, what you try to do is sought to be undone by soinebody else. It is for this that you are so pale and lean.
Sanskrit: नूनमात्मकृतं दोषमपश्यन् किंचिदात्मनः। अकारणेऽभिशप्तोऽसि तेनासि हरिण: कृशः॥
English: Indeed without being able to see any fault on your part, you have been cursed by somebody. It is for this that you are so pale and lean.
Sanskrit: साधून् गृहस्थान् दृष्ट्वा च तथा साधून् वनेचरान्। मुक्तांश्चावसथे सक्तांस्तेनासि हरिणः कृशः॥
English: Having no wealth and accomplishments you try in vain to remove the grief of your friends and the sorrows of sorrowing men. It is for this that you are so pale and lean.
Sanskrit: सुहृदां दुःखमार्तानां न प्रमोक्ष्यसि हानिजम्। अलमर्थगुणैर्हीनं तेनासि हरिणः कृशः॥
English: Seeing virtuous persons living like householders, unrighteous persons living according to the forest mode, and liberated persons attached to domesticity and fixed abodes, you have become so pale and lean.
Sanskrit: धर्नामर्थ्य च काम्यं च काले चाभिहितं वचः। न प्रतीयन्ति ते नूनं तेनासि हरिणः कृशः॥
English: Indeed, your acts connected with Virtue. Profit, and Pleasure, as also the well-time words spoken by you do not produce fruit. It is for this that you are so pale and lean,
Sanskrit: दत्तानकुशलैरर्थान् मनीषी संजिजीविषुः। प्राप्य वर्तयसे नूनं तेनासि हरिणः कृशः॥
English: Though gifted with wisdom, yet desirous of living, you live with wealth obtained by you in gift from somebody of evil conduct. It is for this that you are pale and lean.
Sanskrit: पापान प्रवर्धतो दृष्ट्वा कल्याणानावसीदतः। ध्रुवं गर्हयसे नित्यं तेनासि हरिणः कृशः॥
English: Seeing sinful persons multiplying on every side and virtue languishing, you are filled with grief. It is for this that you are so pale and lean.