pari-kulkarni/itihasa-sanskrit-en-filtered huggingface dataset:
Sanskrit: शिवं महापुण्यमिदं दिवौकसां सुसम्मतं सर्वगुणैः समन्वितम्। अतश्च सर्वे निहता नृपा रणे यास्यन्ति पुण्यां गतिमक्षयां सदा॥
English: This place endued with all virtues is auspicious and highly sacred, and is much respected by the celestials. It is for this that Kshatriyas slain in battle here obtain sacred and blissful regions.
Sanskrit: इत्युवाच स्वयं शक्रः सह ब्रह्मादिभिस्तदा। तचानुमोदितं सर्वं ब्रह्मविष्णुमहेश्वरैः॥
English: This was said by Shakra himself about the glory of Kurukshetra. All that Shakra said was again approved and sanctioned by Brahman, Vishnu, and Maheshivara. as
Sanskrit: वैशम्पायन उवाच प्रवेशने तु पार्थानां जनानां पुरवासिनाम्। दिदृक्षूणां सहस्राणि समाजग्मुः सहस्रशः॥
English: Vaishampayana said Then the sons of Pritha entered the city, thousands of citizens came out to see the spectacle.
Sanskrit: स राजमार्गः शुशुभे समलंकृतचत्वरः। यथा चन्द्रोदये राजन् वर्धमानो महोदधिः॥
English: The well adorned squares and streets, with the crowd of men, shone like the ocean rising at the rise of the moon.
Sanskrit: गृहाणि राजमार्गेषु रत्नवन्ति महान्ति च। प्राकम्पन्तेव भारेण स्त्रीणां पूर्णानि भारत॥
English: The large palaces that stood on the streetsides, gaily decked and full of ladies seemed to shake, O Bharata, with their fair denizens.
Sanskrit: ताः शनैरिव सव्रीडं प्रशशंसुर्युधिष्ठिरम्। भीमसेनार्जुनौ चैव माद्रीपुत्रौ च पाण्डवौ॥
English: With soft and modest voices they described the praises of Yudhishthira, of Bhima and Arjuna, and of the two sons of Madri.
Sanskrit: धन्या त्वमसि पाञ्चालि या त्वं पुरुषसत्तमान्। उपतिष्ठसि कल्याणि महर्षीनिव गौतमी॥
English: And they said,-You deserve every praise, O blessed princess of Panchala, who wait by the side of these foremost of men like Gautaini by the side of the (seven) Rishis.
Sanskrit: तव कर्माण्यमोघानि व्रतचर्या च भाविनि। इति कृष्णां महाराज प्रशशंसुस्तदा स्त्रियः॥
English: 'Your acts and vows have fructified, O lady.' Thus, O king, the ladies praised the princess Krishna.
Sanskrit: प्रशंसावचनस्तासां मिथ:शब्दैश्च भारत। प्रीतिजैश्च तदा शब्दैः पुरमासीत् समाकुलम्॥
English: Praises being thus chanted, O Bharata, and they conversing with one another, and for the shouts of joy (uttered by the men), the city became filled with a loud noise.
Sanskrit: तमतीत्य यथायुक्तं राजमार्ग युधिष्ठिरः। अलंकृतं शोभमानमुपायाद् राजवेश्म ह॥
English: Having passed through the streets with becoming conduct, Yudhishthira then entered the beautiful palace (of the Kurus) adorned with all ornaments.
Sanskrit: ततः प्रकृतयः सर्वाः पौरा जानपदास्तदा। ऊचुः कर्णसुखा वाचः समुपेत्य ततस्ततः॥
English: Approaching the palace, citizens and villagers uttered speeches that were pleasing to his ears.
Sanskrit: दिष्ट्या जयसि राजेन्द्र शत्रूञ्छत्रुनिषूदन। दिष्ट्या राज्यं पुनः प्राप्तं धर्मेण च बलेन च।॥
English: 'By good luck, O foremost of kings, you have defeated your enemies, O slayer of foes. By good luck, you have regained your kingdom through virtue and prowess.
Sanskrit: भव नस्त्वं महाराज राजेह शरदां शतम्। प्रजाः पालय धर्मेण यथेन्द्रस्त्रिदिवं तथा॥
English: Be, O foremost of king, our monarch for a century and protect your subjects virtuously like Indra protecting the celestials'.
Sanskrit: एवं राजकुलद्वारि मङ्गलैरभिपूजितः। आशीर्वादान् द्विजैरुक्तान् प्रतिगृह्य समन्ततः॥ प्रविश्य भवनं राजा देवराजगृहोपमम्। श्रद्धाविजयसंयुक्तं रथात् पश्चादवातरत्॥
English: Thus welcomed at the palace-gate with words of blessings and accepting the benedictions uttered by the Brahmanas from all sides, the king, graced with victory and the blessings of his people, entered the palace resembling the mansion of Indra himself, and then got down from his car.
Sanskrit: प्रविश्याभ्यन्तरं श्रीमान् दैवतान्यभिगम्य च। पूजयामास रत्नैश्च गन्धमाल्यैश्च सर्वशः॥
English: Entering the palace, Yudhishthira approached the tutelary deities and adored them with gems and scents and garlands.
Sanskrit: निश्चक्राम ततः श्रीमान् पुनरेव महायशाः। ददर्श ब्राह्मणांश्चैव सोऽभिरूपानवस्थितान्॥
English: Endued with great fame and prosperity, the king came out once more and saw a number of Brahmanas waiting with sacred articles in their hands.
Sanskrit: स संवृतस्तदा विप्रैराशीर्वादविवक्षुभिः। शुशुभे विमलश्चन्द्रस्तारागणवृतो यथा॥
English: Surrounded by those Brahmanas desirous of uttering blessings on him, the king shone beautiful like the spotless moon in the midst of the stars.
Sanskrit: तांस्तु वै पूजयामास कौन्तेयो विधिवद् द्विजान्। धौम्यं गुरुं पुरस्कृत्य ज्येष्ठं पितरमेव च।॥ सुमनोमोदकै रत्नैर्हिरण्येन च भूरिणा। गोभिर्वस्त्रैश्च राजेन्द्र विविधैश्च किमिच्छकैः॥
English: Accompanied by his priest Dhaumya and his eldest uncle, the son of Kunti gladly adored, with due rites, those Brahmanas with sweets, gems, and profuse gold, and kine and dresses, O king, and with various other articles that each desired.
Sanskrit: ततः पुण्याहघोषोऽभूद् दिवं स्तब्ध्वेव भारत। सुहृदां प्रीतिजननः पुण्यः श्रुतिसुखावहः॥
English: Then loud acclamations of—This is a blessed day,-arose, filling the entire sky, O Bharata. That sacred sound which was sweet to the ear was highly gratifying to the friends and well-wishers of the Pandavas.
Sanskrit: हंसवद् विदुषां राजन् द्विजानां तत्र भारती। शुश्रुवे वेदविदुषां पुष्कलार्थपदाक्षरा॥
English: The king heard that sound uttered by those learned Brahmanas loud and clear like the sound of swans. He listened also to the melodious and significant speeches, of those persons well read in the Vedas.
Sanskrit: ततो दुन्दुभिनिर्घोषः शङ्खानां च मनोरमः। जयं प्रवदतां तत्र स्वनः प्रादुरभून्नृप॥
English: Then arose, O king, the peal of drums and the pleasant blare of conchs, indicative of triumph.
Sanskrit: निःशब्दे च स्थिते तत्र ततो विप्रजने पुनः। राजानं ब्राह्मणच्छद्या चार्वाको राक्षसोऽब्रवीत्॥
English: Some time after, when the Brahmanas had become silent, a Rakshasa of the name of Charvaka, who had disguised himself as a Brahmana, addressed the king.
Sanskrit: तत्र दुर्योधनसखा भिक्षुरूपेण संवृतः। साक्षः शिखी त्रिदण्डी च धृष्टो विगतसाध्वसः॥ वृतः सर्वैस्तथा विप्रैराशीर्वादविवक्षुभिः। परःसहनै राजेन्द्र तपोनियमसंवृतः॥
English: He was a friend of Duryodhana and stood there under the disguise of a religious mendicant. With a rosary, with a tuft of hair on his head, and with a staff in his hand, he stood proudly and fearlessly in the midst of all those Brahmanas that had come there in thousands for uttering for blessings, (upon the king) O king, and all of whom had practised penances and vows.
Sanskrit: स दुष्टः पापमाशंसुः पाण्डवानां महात्मनाम्। अनामन्त्र्यैव तान् विप्नांस्तमुवाच महीपतिम्॥
English: That wicked Rakshasa, desirous of doing evil to the high-souled Pandavas, and without having consulted those Brahmanas, said these words to the king.
Sanskrit: चार्वाक उवाच इमे प्राहुर्द्विजाः सर्वे समारोप्य वचो मयि। धिग् भवन्तं कुनृपतिं ज्ञातिघातिनमस्तु वै॥
English: Charvaka said Making me their spokesman all these Brahmanas, are saying,-Fie on you. You are a wicked king. You are a destroyer of kinsmen.
Sanskrit: किं तेन स्याद्धि कौन्तेय कृत्वेमं ज्ञातिसंक्षयम्। घातयित्वा गुरूंश्चैव मृतं श्रेयो न जीवितम्॥
English: What will you gain, O son of Kunti, by having thus exterminated your race? Having killed also your elders and preceptor, it is proper for you to cast away your life.
Sanskrit: इति ते वै द्विजाः श्रुत्वा तस्य दुष्टस्य रक्षसः। विव्यथुश्चुक्रुशुश्चैव तस्य वाक्यप्रधर्षिताः॥
English: 'Hearing these words of that wicked Rakshasa, the Brahmanas there were greatly moved. Cut to the quick by that speech, they set up a loud uproar.
Sanskrit: ततस्ते ब्राह्मणाः सर्वे स च राजा युधिष्ठिरः। वीडिताः परमोद्विग्नास्तूष्णीमासन् विशाम्पते॥
English: And all those Brahmanas, with king Yudhishthira, O king, became silent from anxiety and shame.
Sanskrit: युधिष्ठिर उवाच प्रसीदन्तु भवन्तो मे प्रणतस्याभियाचतः। प्रत्यासन्नव्यसनिनं न पां धिक्कर्तुमर्हथ।॥
English: Yudhishthira said I bow down to you and solicit you humbly, to be pleased with me. You should not cry fie on me. I shall soon cast off my life. not
Sanskrit: वैशम्पायन उवाच ततो राजन् ब्राह्मणास्ते सर्व एव विशाम्पते। ऊचुनैतद् वचोऽस्माकं श्रीरस्तु तव पार्थिव॥
English: Vaishampayana said O lord of men, then all those Brahmanas, loudly said,-These are our words. Prosperity to you, O king.
Sanskrit: जजुश्चैव महात्मानस्ततस्तं ज्ञानचक्षुषा। ब्राह्मणा वेदविद्वांसस्तपोभिर्विमलीकृताः॥
English: Those great persons, well read in the Vedas, with understandings rendered clear by penances, then learnt the disguise of the speaker by means of their spiritual sight.
Sanskrit: ब्राह्मणा ऊचु: एव दुर्योधनसखा चार्वाको नाम राक्षसः। परिव्राजकरूपेण हितं तस्य चिकीर्षति॥
English: This is the Rakshasa Charvaka, the friend of Duryodhana. Having put on the guise of a religious mendicant, he seeks the well-being of his friend Duryodhana.
Sanskrit: वयं ब्रूमो न धर्मात्मन् व्येतु ते भयमीदृशम्। उपतिष्ठतु कल्याणं भवन्तं भ्रातृभिः सह॥
English: We have not, O you righteous soul, said anything of the kind. Drive away your anxiety. May prosperity be with you and your brothers.
Sanskrit: वैशम्पायन उवाच ततस्ते ब्राह्मणाः सर्वे हुंकारैः क्रोधमूर्छिताः। निर्भर्त्सयन्तः शुचयो निजघ्नुः पापराक्षसम्॥
English: Vaishampayana said Those Brahmanas then, beside themselves with anger, uttered the sound hum. Freed off of all sins, they censured the sinful Rakshasa and killed him there.
Sanskrit: पपात विनिर्दग्धस्तेजसा ब्रह्मवादिनाम्। महेन्द्राशनिनिर्दग्धः पादपोऽङ्कुरवानिव॥
English: Consumed by by the power of those Brahmavadins, Charvaka fell down dead, like a tree with all its blasted spouts by the thunder of Indra.
Sanskrit: पूजिताश्च ययुर्विप्रा राजानमभिनन्द्य तम्। राजा च हर्षमापेदे पाण्डवः ससुहृज्जनः॥
English: Duly adored the Brahmanas went away, having pleased the king with their blessing. The royal son of Pandu also, with all his friends, became highly happy. tree with all its blasted spouts by the thunder of Indra.
Sanskrit: पूजिताश्च ययुर्विप्रा राजानमभिनन्द्य तम्। राजा च हर्षमापेदे पाण्डवः ससुहृज्जनः॥
English: Duly adored the Brahmanas went away, having pleased the king with their blessing. The royal son of Pandu also, with all his friends, became highly happy.
Sanskrit: वैशम्पायन उवाच वसमानेषु पार्थेषु मत्स्यस्य नगरे तदा। महारतेषु छन्नेषु मासा दश समाययुः॥
English: Vaishampayana said Those mighty warriors, the sons of Pritha, spent ten months living thus in disguise in Matsya's city.
Sanskrit: याज्ञसेनी सुदेष्णां तु श्रुश्रूषन्ती विशाम्पते। आवसत् परिचारार्हा सुदुःखं जनमेजय॥
English: O lord of people, Yajnaseni, although herself worthy of being served by others, began to live, O Janamejaya, in great misery by waiting upon Sudeshna.
Sanskrit: तथा चरन्ती पाञ्चाली सुदेष्णाया निवेशने। तां देवीं तोषयामास तथा चान्त:पुरस्त्रियः॥
English: Conducting herself in this way in Sudeshna's apartments the daughter of Panchala pleased that lady as well as the other women of the harem.
Sanskrit: तस्मिन् वर्षे गतप्राये कीचकस्तु महाबलः। सेनापतिविराटस्य ददर्श दुपदात्मजाम्॥
English: That year being nearly expired the mighty Kichaka the commander of Virata's forces happened to see the daughter of Drupada.
Sanskrit: तां दृष्ट्वा देवगर्भाभां चरन्ती देवतामिव। कीचकः कामयामास कामबाणप्रपीडितः॥
English: Beholding her having effulgence like that of a divine girl and waiting on the earth like a goddess, Kichaka, struck hard with the shafts of Cupid, desired to obtain her.
Sanskrit: स तु कामाग्निसंतप्तः सुदेष्णामभिगम्य वै। प्रहसन्निव सेनानीरिदं वचनमब्रवीत्॥
English: Burning with the flame of lust, the leader of Virata's forces went to Sudeshna (his sister) and smilingly spoke to her in the following words.
Sanskrit: नेयं मया जातु पुरेह दृष्टा राज्ञो विराटस्य निवेशने शुभा। रूपेण चोन्मादयतीव मां भृश गन्धेन जाता मदिरेव भामिनी॥
English: This damsel was never seen by me before in Virata palace. This beautiful lady maddenis me very much with her beauty as wine does with its odour.
Sanskrit: का देवरूपा हृदयङ्गमा शुभे ह्याचक्ष्व मे कस्य कुतोऽत्र शोभने। चित्तं हि निर्मध्य करोति मां वशे न चान्यदत्रौषधमस्ति मे मतम्॥
English: Tell me, O lady, who is this be-witching girl of fine beauty, endued with the grace of a goddess and whose she is and where she comes from. She has brought me to subjection by grinding my heart. I think there is no other medicine to heal me (except her).
Sanskrit: अहो तवेयं परिचारिका शुभा प्रत्यग्ररूपा प्रतिभाति मामियम्। अयुक्तरूपं हि करोति कर्म ते प्रशास्तु मां यच्च ममास्ति किंचन॥
English: This fine and maid of yours appears to me as one possessed of the blooming beauty of a goddess. The service which she renders to you is quite unsuitable to her.
Sanskrit: प्रभूतनागाश्वरथं महाजनं समृद्धियुक्तं बहुपानभोजनम्। मनोहरं काञ्चचित्रभूषणं गृहं महच्छोभयतामियं मम॥
English: Let her grace my splendid and beautiful residence adorned with various ornaments of gold, furnished with viands and drinks in plenty, decked with excellent plates and containing everything signifying prosperity, besides elephants and cars in lots.
Sanskrit: स्ततः समभ्येत्य नराधिपात्मजाम्। उवाच कृष्णामभिसान्त्वयंस्तदा मृगेन्द्रकन्यामिव जम्बुको वने॥
English: Having thus consulted Sudeshna Kichaka approached the daughter of the king (Draupadi) and addressed her in words of amity just as a jackal accosts a lioness in the forest.
Sanskrit: का त्वं कस्यासि कल्याणि कुतो वा त्वं वरानने। प्राप्ता विराटनगरं तत् त्वमाचक्ष्व शोभने।॥
English: Who and whose are you, O graceful one? Whence are you come to this city of Virata, O you of beautiful countenance. Tell me truly, O fair one.
Sanskrit: रूपमङ्गयं तथा कान्तिः सौकुमार्यमनुत्तमम्। कान्त्या विभाति वक्त्रं ते शशाङ्क इव निर्मलम्।।१३।
English: Your beauty is rankled as the foremost of its order, so also is your gracefulness. Excellent is your tenderness; in respect of loveliness your countenance shines as clearly as the moon.
Sanskrit: नेत्रे सुविपुले सुभ्र पद्मपत्रनिभे शुभे। वाक्यं ते चारुसर्वाङ्गि परपुष्टरुतोपमम्॥
English: O one of lovely eye-brows, your eyes are large resembling the petals of lotuses. O you of graceful limbs, your voice is like the notes of the cuckoo.
Sanskrit: एवंरूपा मया नारी काचिदन्या महीतले। न दृष्टपूर्वा सुश्रोणि यादृशी त्वमनिन्दिते॥
English: O you of fair hips, never before have I beheld in the world a woman endued with such beauty as you are, O blameless one.
Sanskrit: लक्ष्मी: पद्मालया का त्वमथ भूतिः सुमध्यमे। ह्रीः श्रीः कीर्तिरथो कान्तिरासां का त्वं वरानने।।१६।
English: Are you Lakshmi herself having lotuses for abode, or O slender-waisted one, are you Bhuti herself? Which of these-Hri, Sri, Kiriti and Kanti, are you the impersonation, O you of excellent features?
Sanskrit: अतीवरूपिणी किं त्वमनङ्गाङ्गविहारिणी। अतीव भ्राजसे सुभ्र प्रभेवेन्दोरनुत्तमा॥
English: Are you the one endued with the beauty of Rati, enjoying dalliance in the embrace of the god of love? O you of fair eye-brows, exceedingly do you shine like the excellent light of the moon.
Sanskrit: अपिचेक्षणपक्ष्माणां स्मितं ज्योत्स्नोपमं शुभम्। दिव्यांशुरश्मिभिर्वृत्तं दिव्यकान्तिमनोरमम्॥ निरीक्ष्य वक्त्रचन्द्रं ते लक्ष्यानुपमया युतम्। कृत्स्ने जगति को नेह कामस्य वशगो भवेत्॥
English: Who is there in the whole world that will not yield to the influence of Cupid beholding your face endued with matchless grace-your face endued with the halo of celestials light, are pleasant in consequence of the heavenly bcauty, resembles the moon in full having smile for its rays and eye-lashes for its spots.
Sanskrit: हारालंकारयोग्यौ तु स्तनौ चोभौ सुशोभनौ। सुजातौ सहितौ लक्ष्म्या पीनौ वृत्तौ निर गै॥
English: Both your breasts exceedingly graceful, well-shaped, endued with beauty, well rounded and without a space between, and are worthy of being decked with garlands.
Sanskrit: कुड्मलाम्बुरुहाकारौ तव सुभ्रु पयोधरौ। कामप्रतोदाविव मां तुदतश्चारुहासिनि॥
English: Your breasts, O you of fair eye-brows, resemble lotus-buds in shape; like the whips of Kama they are afflicting me, O you of pleasant smiles.
Sanskrit: वलीविभङ्गचतुरं स्तनभारविनामितम्। कराग्रसम्मितं मध्यं तवेदं तनुमध्यमे॥ दृष्ट्वैव चारु जघनं सरित्पुलिनसंनिभम्। कामव्याधिरसाध्यो मामप्याक्रामति भामिनि॥
English: O slender-waisted lady, beholding this your waist marked with four waivy wrinkles, stooping forward with the veight of your breasts and measuring only a span, and also looking on your beautiful hips resembling the banks of the river the incurable disease of lust afflicts me greatly, O beautiful one.
Sanskrit: जज्वाल चाग्निमदनो दावाग्निरिव निर्दयः। त्वत्सङ्गमाभिसंकल्पविवृद्धो मां दहत्ययम्॥
English: The flame of lust like forest conflagration augmented by the hope of union with you burns me without mercy.
Sanskrit: आत्मप्रदानवर्षेण संगमाम्भोधरेण च। शमयस्व वरारोहे ज्वलन्त मन्मथानलम्॥
English: O fair one of excellent hip, pray quench the flaming fire kindled by the god of love, by self-surrender resembling a shower, the cloud thereof being union with you.
Sanskrit: मच्चित्तोन्मादनकरा मन्मथस्य शरोत्कराः। त्वत्संगमाशानिशितास्तीवाः शशिनिभानने। मां विदार्य हृदयमिदं निर्दयवेगिताः॥ प्रविष्टा ह्यसितापाङ्गि प्रचण्डाश्चण्डदारुणाः। अत्युन्मादसमारम्भाः प्रीत्युन्मादकरा मम। आत्मप्रदानसम्भोगैर्मामुद्धर्तुमिहार्हसि॥
English: O you of a countenance resembling the moon, the dreadful, violent and cruel shafts of Cupid, capable of causing my mind quite out of sorts, sharpened by the desire of dalliance with you, piercing my heart with a rapid course, have penetrated into its core, O black eyed one. The maddening gestures and movements of yours are really transporting my joy into madness. It behoves you to save me from this plight by surrendering your person to me and allowing me to enjoy your company.
Sanskrit: चित्रमाल्याम्बरधरा सर्वाभरणभूषिता। कामं प्रकामं सेव त्वं मया सह विलासिनि॥
English: Wearing beautiful garlands and clothes and adorned with all kinds of ornaments enjoy with ine. O sweet one, all the objects of your desire to your fill.
Sanskrit: । नार्हसीहासुखं वस्तुं सुखार्हा सुखवर्जिता। प्राप्नुह्यनुत्तमं सौख्यं मत्तस्त्वं मत्तगामिनि॥ स्वादून्यमृतकल्पानि पेयानि विविधानि च। पिबमाना मनोज्ञानि रममाणा यथासुखम्॥ भोगोपचारान् विविधान् सौभाग्यं चाप्यनुत्तमम्। पानं पिब महाभागे भोगैश्चानुत्तमैः शुभैः॥
English: you endued with the gait of an elephant in ruttish state, as you are accustomed to happiness, though deprived of it now, it behoves you not to live here in misery; pray receive from me all kinds of excellent things contributing to your happiness. Eating delightful and dainty viands of various kinds with taste almost equal to ambrosia, and sporting at your sweet will, attain fortune and all the enjoyable articles of superior and excellent kind and drink and wine, O blessed one.
Sanskrit: इदं हि रूपं प्रथमं तवान निरर्थकं केवलमद्य भामिनि। अधार्यमाणा स्रगिवोत्तमा शुभा न शोभसे सुन्दरि शोभना सती॥ दारान् मम ये
English: This beauty and prime of your youth, O beauteous lady, is now totally useless. O beautiful and chaste lady, lovely as you are, do you not shine like fine garlands unused?
Sanskrit: त्यजामि पुरातना भवन्तु दास्यस्तव चारुहासिनि। अहं च ते सुन्दरि दासवत् स्थितः सदा भविष्ये वशगो वरानने॥
English: I will renounce all my old wives. Let them be your serving hands, O one of sweet smile. O beautiful one, I will stay as a slave to you and be ever obedient to you, O you of fair face.
Sanskrit: द्रौपद्युवाच अप्रार्थनीयामिह मां सूतपुत्राभिमन्यसे। निहीनवर्णां सैरन्ध्रीं बीभत्सां केशकारिणीम्॥
English: Draupadi said I am Sairandhri of low caste holding the hateful office of dressing hair; O Suta's son, in desiring me you desire one who is not worthy of such honour.
Sanskrit: परदारास्मि भद्रं ते न युक्तं तव साम्प्रतम्। दयिता: प्राणिनां दारा धर्मं समनुचिन्तय॥
English: I am the wife of others; good be to you. This conduct does not become your position. The wives of others are dear to them, think of this axiomatic precept.
Sanskrit: परदारे न ते बुद्धिर्जातु कार्या कथंचन। विवर्जनं ह्यकार्याणामेतत् सुपुरुषव्रतम्॥
English: Let your heart never be inclined to adultery, because the complete abandonment of all improper acts is ever the duty of those that are good.
Sanskrit: मिथ्याभिगृनो हि नरः पापात्मा मोहमास्थितः। अयशः प्राप्नुयाद् घोरं महद् वा प्राप्नुयाद् भयम्॥३७
English: The person who hankers after the worldly desire leads a sinful life, and under the influence of deceptive knowledge, comes by either dire disgrace or grim calamity.
Sanskrit: वैशम्पायन उवाच एवमुक्तस्तु सैरन्ध्या कीचकः काममोहितः। जानन्नपि सुदुर्बुद्धिः परदाराभिमर्शने।॥ दोषान् बहून् प्राणहरान् सर्वलोकविगर्हितान्। प्रोवाचेदं सुदुर्बुद्धिद्रौपदीमजितेन्द्रियः॥
English: Vaishampayana said Thus addressed by Sairandhri the wickedminded Kichaka, with senses unsubdued and overcome by lust, in spite of the knowledge of numerous evils of adultery the evils denounced by every body and sometimes ending fatally, spoke the following to Draupadi.
Sanskrit: नार्हस्येवं वरारोहे प्रत्याख्यातुं वरानने। मां मन्मथसमाविष्टं त्वत्कृते चारुहासिनि॥
English: O fair faced damsel of excellent hips, it is not seemly on your part thus to disregarded me who am quite under the influence of Cupid on your account, O you of sweet smiles.
Sanskrit: प्रत्याख्याय च मां भीरु वशगं प्रियवादिनम्। नूनं त्वमसितापाङ्गि पश्चात्तापं करिष्यसि॥
English: O timid one, having disregarded me speaking so sweet to you and totally under your influence, surely, O black eyed one, you will have to true afterwards.
Sanskrit: अहं हि सुभ्र राज्यस्य कृत्स्नस्यास्य सुमध्यमे। प्रभुर्वासयिता चैव वीर्ये चाप्रतिमः क्षितौ॥
English: O you of fair eye-brows, I am the lord of the whole of this realm, 0 slender-waisted lady, the people of this kingdom owe to me their safe living here. In heroisin I have to rival on earth.
Sanskrit: पृथिव्यां मत्समो नास्ति कश्चिदन्यः पुमानिह। रूपयौवनसौभाग्यैर्भोगैश्चानुत्तमैः शुभैः॥
English: In personal beauty, youth, prosperity as well as in the possession of all the excellent objects of luxury, there is no other man on earth that can stand equal to me.
Sanskrit: सर्वकामसमृद्धेषु भोगेष्वनुपमेष्विह। भोक्तव्येषु च कल्याणि कस्माद् दास्ये रता ह्यसि॥
English: Having everything of luxury, comfort and enjoyment of no parallel at your command, why do you, O auspicious lady, prefer to remain enchained in servitude?
Sanskrit: मया दत्तमिदं राज्यं स्वामिन्यसि शुभानने। भजस्व मां वरारोहे भुक्ष्व भोगाननुत्तमान्॥
English: O fair-faced one, I confer on you the whole of the kingdom; accept me O you of large ips and enjoy all the excellent objects of desire.
Sanskrit: एवमुक्ता तु सा साध्वी कीचकेनाशुभं वचः। कीचकं प्रत्युवाचेदं गर्हयन्त्यस्य तद् वचः॥
English: Thus addressed by Kichaka in these foul words the chaste Draupadi set his word at naught and addressed him thus.
Sanskrit: सैरभ्युवाच मा सूतपुत्र मुह्यस्व माद्य त्यक्ष्यस्व जीवितम्। जानीहि पञ्चभि।रैर्नित्यं मामभिरक्षिताम्॥
English: Sairandhri said O son of a Suta, do not play the fool and do not throw away your life this very day; know me always protected by five heroes.
Sanskrit: न चाप्यहं त्वया लभ्या गन्धर्वाः पतयो मम। ते त्वां निहन्युः कुपिता: साध्वलं मा व्यनीनशः॥४८
English: I am not to be won by you; I have Gandharvas for my husband, they, if enraged, shall slay you. It is good for you not to bring destruction upon yourself.
Sanskrit: अशक्यरूपं पुरुषैरध्वानं गन्तुमिच्छसि। यथा निश्चेतनो बालः कूलस्थ: कूलमुत्तरम्। तर्तुमिच्छति मन्दात्मा तथा त्वं कर्तुमिच्छसि॥
English: You wish to go by the way which was never passed by men, O wicked one; you intend to act just like a foolish boy who standing on one bank of the ocean desires to go to the other side of it.
Sanskrit: अन्तर्महीं वा यदि वोर्ध्वमुत्पतेः समुद्रपारं यदि वा प्रधावसि। तथापि तेषां न विमोक्षमर्हसि प्रमाथिनो देवसुता हि खेचराः।॥
English: If you enter the subterreneous pit of the earth or soar up the sky or go to the other shore of the ocean, still you will have no escape from their hands, for it is in the nature of these skyranging offspring of gods to crush enemies.
Sanskrit: त्वं कालरात्रीमिव कश्चिदातुरः किं मां दृढं प्रार्थयसेऽद्य कीचक। श्चन्द्र जिघृक्षुरिव मन्यसे हि माम्॥
English: Why do you, O Kichaka, desire me today so firmly, just like a sick man who wishes for the night that will put an end to his existence. Why do you solicit me just like a child who lies on its mother's lap wishes to obtain the moon.
Sanskrit: तेषां प्रियां प्रार्थयतो न ते भुवि गत्वा दिवं वा शरणं भविष्यति। न वर्तते कीचक ते दृशा शुभं या तेन संजीवनमर्थयेत् सा॥
English: There will be nowhere any refuge for you soliciting their beloved wife whether you go to the earth or to the heaven. O Kichaka, you have no eyes that may win for you any good or safety of your life.