pari-kulkarni/itihasa-sanskrit-en-filtered huggingface dataset:
Sanskrit: अथाब्रवीद् बाष्पगलांस्तिष्ठतश्चोपजीविनः। स प्रदाय बहुद्रव्यमेकैकस्योपजीवनम्॥ लक्ष्मणस्य च यद् वेश्म गृहं च यदिदं मम। अशून्यं कार्यमेकैकं यावदागमनं मम॥
English: Seeing his dependants in a wretched plight, shedding tears continually, Rāma proffered to them various articles for their maintenance, and said, Do you occupy in turn until our return my rooms as well as Laksmana's.
Sanskrit: इत्युक्त्वा दुःखितं सर्वं जनं तमुपजीविनम्। उवाचेदं धनाध्यक्षं धनमानीयतां मम॥
English: Having spoken thus to all those dependants who were racked with great sorrow, Rāma ordered the Treasury officer to bring his riches there.
Sanskrit: ततोऽस्य धनमाजह्नः सर्व एवोपजीविनः। स राशिः सुमहांस्तत्र दर्शनीयो ह्यदृश्यत ॥
English: There at, the servants brought all his riches and collected them in great heaps.
Sanskrit: ततः स पुरुषव्याघ्रस्तद् धनं सहलक्ष्मणः। द्विजेभ्यो बालवृद्धेभ्यः कृपणेभ्यो ह्यदापयत्॥
English: Rāma, the best of men, together with Laksmana, distributed them amongst the Brahmanas, boys, the old, and the poor.
Sanskrit: तत्रासीत् पिङ्गलो गाय॑स्त्रिजटो नाम वै द्विजः। क्षतवृत्तिर्वने नित्यं फालकुद्दाललाङ्गली॥
English: There lived in that quarter a Brāhmaṇa of a tawny colour, by name Trijata, descended from the line of Garga, earning his live-hood by digging the earth with spades and ploughs.
Sanskrit: तं वृद्धं तरुणी भार्या बालानादाय दारकान्। अब्रवीद् ब्राह्मणं वाक्यं स्त्रीणां भर्ता हि देवता॥ अपास्य फालं कुद्दालं कुरुष्व वचनं मम। रामं दर्शय धर्मज्ञं यदि किंचिदवाप्स्यसे॥
English: His young wife with her little children, struggling with poverty, spoke thus to the old Brāhmaṇa. “Throwing aside your spades and ploughs, do you hear my words. Go and see the virtuous-souled Rāma, and you are sure to get something from him now."
Sanskrit: सभार्याया वचः श्रुत्वा शाटीमाच्छाद्य दुश्छदाम्। स प्रातिष्ठत पन्थानं यत्र रामनिवेशनम्॥ भृग्वङ्गिरः समं दीप्त्या त्रिजटं जनसंसदि। आपञ्चमायाः कक्ष्याया नैतं कश्चिदवारयत्॥
English: Hearing these words of his wife. Trijata, shining in effulgence like to Bhſgu and Angirā, covering his body with a torn piece of cloth, proceeded towards Rāma's abode with his wife, and going on in a speedy and uninterrupted course, reached at last the royal abode and spoke to Rama thus:
Sanskrit: स राममासाद्य तदा त्रिजटो वाक्यमब्रवीत्। निर्धनो बहुपुत्रोऽस्मि राजपुत्र महाबल॥ क्षतवृत्तिवने नित्यं प्रत्यवेक्षस्व मामिति।
English: O mighty son of the King! a poor man am I, having a number of children. I maintain my family by digging the earth; do you therefore look upon me mercifully.
Sanskrit: तमुवाच ततो रामः परिहाससमन्वितम्॥ गवां सहस्रमप्येकं न च विश्राणितं मया। परिक्षिपसि दण्डेन यावत्तावदवाप्स्यसे॥
English: Whereupon Rāma replied laughing: "I have not distributed as yet even one thousand of my cows. Do you hurl this rod, and you are the master of all those cows occupying the space at the extremely of which this rod shall fall."
Sanskrit: स शाटी परितः कट्यां सम्भ्रान्तः परिवेष्ट्यताम्। आविध्य दण्डं चिक्षेप सर्वप्राणेन वेगतः॥
English: Upon this, swiftly tightening the cloth around his waist, Trijața firmly grasping the rod hurled it with a mighty force.
Sanskrit: स तीर्त्वा सरयूपारं दण्डस्तस्य कराच्च्युतः। गोव्रजे बहुसाहस्र पपातोक्षणसंनिधौ॥
English: The rod, hurled off his hands, fell on the other side of the river Sarayū in the midst of many thousand bullocks.
Sanskrit: तं परिष्वज्य धर्मात्मा आ तस्मात् सरयूतटात्। आनयामास ता गावस्त्रिजटस्याश्रमं प्रति॥ उवाच च तदा रामस्तं गाय॑मभिसान्त्वयन्। मन्युर्न खलु कर्तव्यः परिहासो ह्ययं मम॥
English: Seeing this, the virtuous-souled Rāma despatched to the hermitage of Trijata all the cows that lay extending up to the banks of the river Sarayū, and consoling him afterwards accosted him with the following words. “Be not offended."
Sanskrit: इदं हि तेजस्तव यद् दुरत्ययं तदेव जिज्ञासितुमिच्छता मया। इमं भवानर्थमभिप्रचोदितो वृणीष्व किं चेदपरं व्यवस्यसि॥
English: I acted thus only as a matter of joke. I asked you to do this only with the object of knowing whether you had the power to hurl this rod. Do you ask of me now anything you like.
Sanskrit: ब्रवीमि सत्येन न ते स्म यन्त्रणां धनं हि यद्यन्मम विप्रकारणात्। भवत्सु सम्यकप्रतिपादनेन मयार्जितं चैव यशस्करं भवेत्॥
English: Truly do I speak that you should not hesitate. I am ready to devote my wealth to the services of the Brāhmanas. And the wealth I have earned will conduce to my favour, if I can apply it to your service.
Sanskrit: र्गवामनीकं प्रतिगृह्य मोदितः। स्तदाशिषः प्रत्यवदन्महात्मनः॥
English: Then Trijata, being pleased with the accession of cows, went away along with his wife, showering happiness and joy.
Sanskrit: स चापि रामः प्रतिपूर्णपौरूषो महाधनं धर्मबलैरूपार्जितम्। नियोजयामास सुहृज्जने चिराद् यथार्हसम्मानवचः प्रचोदितः॥ द्विजः सुहृद् भृत्यजनोऽथवातदा दरिद्रभिक्षाचरणश्च यो भवेत्। न तत्र कश्चिन्न बभूव तर्पितो यथार्हसम्माननदानसम्भ्रमैः॥
English: Rama of great manliness afterwards distributed with proper respect and due welcome all his wealth amassed by righteous means amongst the Brāhmaṇas, friends, servants and the poor, according to the recommendation of his friends.
Sanskrit: संजय उवाच ततः शान्तनवो भीष्मो निर्ययौ सह सेनया। व्यूहं चाव्यूहत महत् सर्वतोभद्रमात्मनः॥शा
English: Sanjaya said Thereafter, Bhishma the son of Shantanu advanced with his troops, and he formed his own troops in the array known as Saravatobhadra.
Sanskrit: कृपश्च कृतवर्मा च शैब्यश्चैव महारथः। शकुनिः सैन्धवश्चैव काम्बोजश्च सुदक्षिणः॥
English: Kripa, Kritavarma, the mighty car-warrior Shaivya, Shakuni, the ruler of the Sindhus, and Sudakshina, the ruler of the Kambojas,
Sanskrit: भीष्मेण सहिताः सर्वे पुत्रैश्च तव भारत। अग्रतः सर्वसैन्यानां व्यूहस्य प्रमुखे स्थिताः॥
English: All these, O Bharata, accompanied by Bhishma, and along with your sons stationed themselves in the van of all the troops, and in the very head of the Kaurava array.
Sanskrit: द्रोणो भूरिश्रवाः शल्यो भगदत्तश्च मारिष। दक्षिणं पक्षमाश्रित्य स्थिता व्यूहस्य दंशिताः॥
English: Drona, Bhurishravas, Shalya and Bhagadatta. O sire, clad in mail, stood defending the right wing of that array.
Sanskrit: अश्वत्थामा सोमदत्तश्चावत्यौ च महारथौ। महत्या सेनया युक्ता वामं पक्षमपालयन्॥
English: Ashvathama, Somadatta, and the two princes of Avanti, both mighty car-warriors, supported by a large division, defended the left wing.
Sanskrit: दुर्योधनो महाराज त्रिगर्तेः सर्वतो वृतः। व्यूहमध्ये स्थितो राजन् पाण्डवान् प्रति भारत॥
English: King Duryodhana, surrounded by the Trigaretas on all sides, stood, O monarch, O Bharata, in the centre of the array facing the Pandavas.
Sanskrit: अलम्बुषो रथश्रेष्ठः श्रुतायुश्च महारथः। पृष्ठतः सर्वसैन्यानां स्थितो व्यूहस्य दंशितौ॥
English: That foremost of car-warriors Alambusha, and the mighty car-warrior Shrutayu, cased in Armour, stood in the rear of the array behind all the troops.
Sanskrit: एवं च तं तदा व्यूहं कृत्वा भारत तावकाः। संनद्धाः समदृश्यन्त प्रतपन्त इवाग्नयः॥
English: Thus, O Bharata, your warriors, having formed this mighty array and cased in Armour, appeared as if leaping forward.
Sanskrit: ततो युधिष्ठिरो राजा भीमसेनश्च पाण्डवः। नकुलः सहदेवश्च माद्रीपुत्रावुभावपि॥
English: Then king Yudhishthira and that son of Pandu, Bhimasena, and Nakula and Sahadeva the two sons of Madri,
Sanskrit: अग्रतः सर्वसैन्यानां स्थिता व्यूहस्य दंशिताः। धृष्टद्युम्नो विराटश्च सात्यकिश्च महारथः॥
English: All cased in mail, stood in the van of their array at the front of all the troops. Dhrishtadyumna, Virata, the mighty carwarrior Satyaki.
Sanskrit: स्थिताः सैन्येन महता परानीकविनाशनाः। शिखण्डी विजयश्चैव राक्षसश्च घटोत्कचः॥
English: All these warriors stood prepared for battle, with their mighty divisions desirous of destroying the ranks of the enemy. Shikhandin, Arjuna, the Rakshasa Ghatotkacha,
Sanskrit: चेकितानो महाबाहुः कुन्तिभोजश्च वीर्यवान्। स्थिता रणे महाराज महत्या सेनया वृताः॥
English: The mighty-armed Chekitana, the highly puissant Kuntibhoja, all these, o mighty monarch, stood ready for fight, surrounded by their large divisions.
Sanskrit: अभिमन्युर्महेष्वासो द्रुपदश्च महाबलः। युयुधानो महेष्वासो युधामन्युश्च वीर्यवान्॥
English: That fierce bow-man Abhimanyu, the highly powerful Draupada, and the Kaikeya brothers, cased in Armour, stood ready for combat.
Sanskrit: केकया भ्रातरश्चैव स्थिता युद्धाय दंशिताः। एवं तेऽपि महाव्यूहं प्रतिव्यूह्य सुदुर्जयम्॥
English: Thus the heroic Pandavas forming this mighty and invincible contrary, stood, cased in mail, prepared for the ensuing struggle.
Sanskrit: पाण्डवाः समरे शूराः स्थिता दशिताः। तावकास्तु रणे यत्ताः सहसेना नराधिपाः॥
English: Your warriors, o king, supported by large divisions and placing Bhishma at their head, charged, putting forth all their energies, the sons of Pritha on the field.
Sanskrit: अभ्युद्ययू रणे पार्थान् भीष्मं कृत्वाऽग्रतो नृप। तथैव पाण्डवा राजन् भीमसेनपुरोगमा:॥
English: So also, O king, the Pandavas headed by Bhimasena himself, and desirous of wining victory, rushed to battle with a view to cncounter Bhishma.
Sanskrit: भीष्मं योद्धृममीप्सन्तः संग्रामे विजयैषिणः। क्ष्वेडाः किलकिलाः शङ्खान् क्रकचान् गोविषाणिकाः।।
English: With their war-cries and confused uproars and the blarc of Krakachas and sound of drums, cymbals, cow-horns, and panavas, and the roars of their elephants.
Sanskrit: भेरीमृदङ्गपणवान् नादयन्तश्च पुष्करान्। पाण्डवा अभ्यवर्तन्त नदन्तो भैरवान् स्वान्॥
English: And with fierce yells, the Pandavas rushed to battle. With the sound of our drums, cyrnbals conchs, Dundubhis,
Sanskrit: भैरीमृदङ्गशङ्खानां दुन्दुभीनां च निःस्वनः। उत्कृष्टसिंहनादैश्च वल्गितैश्च पृथग्विधैः॥
English: With fierce war-dries, and other kinds of shouts, hastily did we advance to meet the foe,
Sanskrit: वयं प्रतिनदन्तस्तानगच्छाम त्वरान्विताः। सहसैवाभिसंक्रुद्धास्तदाऽऽसीत् तुमुलं महत्॥
English: All inflamed with rage. Thereupon ensued an awful and fierce engagement, in which the soldiers, rushing at one another, smote one another down.
Sanskrit: ततोऽन्योन्यं प्रधावन्तः सम्प्रहारं प्रचक्रिरे। ततः शब्देन महता प्रचकम्पे वसुन्धरा॥
English: Then the earth began to tremble with the loud din. Birds uttering fierce shrieks hovered over our heads.
Sanskrit: पक्षिणश्च महाघोरं व्याहरन्तो विबभ्रषुः। सप्रभचोदितः सूर्यो निष्प्रभः समपद्यत॥
English: The sun that had risen in all splendor, now became bedimmed in effulgence; and dreadful winds began to blow portending ominous results.
Sanskrit: वबुश्च वातास्तुमुलाः शंसन्तः सुमहद् भयम्। घोराश्च घोरनिर्हादाः शिवास्तत्र ववाशिरे॥
English: Fearful jackets yelling terribly roved there, harbingering, Omighty monarch, a great carnage.
Sanskrit: वेदयन्त्यो महाराज महद् वैशसमागतम्। दिशः प्रज्वलिता राजन् पांसुवर्ष पपात च॥
English: The points of the compass, 0 king, appeared to be blazing, and showers of bones mixed copiously with blood.
Sanskrit: रुधिरेण समुन्मिश्रमस्थिवर्षं तथैव च। रुदतां वाहनानां च नेत्रेभ्यः प्रापतज्जलम्॥
English: Tears dropped from the eyes of the animals that were all weeping; and O ruler of men, preyed upon by anxiety, they frequently discharged urine.
Sanskrit: सुस्रुवुश्च शकृन्मूत्रं प्रध्यायन्तो विशाम्पते। अन्तर्हिता महानादाः श्रूयन्ते भरतर्षभ॥
English: O foremost of the Bharatas, fierce war-cries of heroes were drowned by the terrible uproar uttered by Rakshasas and cannibals.
Sanskrit: रक्षसां पुरुषादानां नदतां भैरवान् रवान्। सम्पतन्तश्च दृश्यन्ते गोमायुबलवायसा॥
English: Jackals, vultures, crows and dogs yelling various shrieks, began, O sire, to pounce and swoop down the ranks of soldiers.
Sanskrit: श्वानश्च विविदैर्नादैर्वाशन्तस्त्र मारिष। ज्वलिताश्च महोल्का वै समाहत्य दिवाकरम्। निपेतुः सहसा भूमौ वेदयन्त्यो महद् भयम्॥
English: Blazing meteors, striking against the solar disc, began to drop down suddenly on earth portending mighty terrors.
Sanskrit: महान्त्यनीकानि महासमुच्छुये ततस्तयोः पाण्डवधार्तराष्ट्रयोः। चकम्पिरे शङ्खमृदङ्गनि:स्वनैः प्रकम्पितानीव वनानि वायुना॥
English: Thereafter the two mighty arrays of the Pandavas and the Kauravas, during that dreadful fight, began to shake owing to the tremendous din produced by the blare of conchs and the sound of drums, like forests shaken by the tempest.
Sanskrit: मभ्यायतीनामशिवे मुहूर्ते। बभूव घोषस्तुमुलश्चमूनां वातोद्भुतानामिव सागराणाम्॥
English: The din that was produced by the two armies teeming with royal warriors, and horses, which have encountered each other in an inauspicious moment, became deafening, like that made by the ocean when it is lashed into fury by the tempest.
Sanskrit: वैशम्पायन उवाच शौनकेनैवमुक्तस्तु कुन्तीपुत्रो युधिष्ठिरः। पुरोहितमुपागम्य भ्रातृमध्येऽब्रवीदिदम्॥
English: Vaishampayana said : Having been thus addressed by Shaunaka, the son of Kunti, Yudhishthira, conting to his priest, thus spoke to him in the midst of his brothers.
Sanskrit: प्रस्थितं मानुयान्तीमे ब्राह्मणा वेदपारगाः। न चास्मि पोषणे शक्तो बहुदुःखसमन्वितः॥
English: Yudhishthira said: The Brahmanas, learned in the Vedas, are following me who am departing. Afflicted with many calamities, I am unable to support them.
Sanskrit: परित्यक्तुं न शक्तोऽस्मि दानशक्तिश्च नास्ति मे। कथमत्र मया कार्यं तद् ब्रूहि भगवन् मम॥
English: I cannot forsake them, but I have no power to provide them with their sustenance. O exalted one, tell me what should be now done by me.
Sanskrit: वैशम्पायन उवाच मुहूर्तमिव सध्यात्वाधर्मेणान्विष्य तां गतिम्। युधिष्ठिरमुवाचेदंधौम्योधर्मभृतां वरः॥
English: Vaishampayana said : After reflecting for a moment to seek out the (proper) course by the help of his Yoga prowess, that foremost of all virtuous men, Dhaumya, thus spoke to Yudhishthira.
Sanskrit: धौम्य उवाच ततोऽनुकम्पया पुरा सृष्टानि भूतानि पीड्यन्ते क्षुधया भृशम्। तेषां सविता स्वपिता यथा॥ गत्वोत्तरायणं तेजो रसानुद्धृत्य रश्मिभिः। दक्षिणायनमावृत्तो महीं निविशते रविः॥
English: Dhaumya said : In the days of yore, all living beings that had been created were greatly afflicted with hunger. Thereupon Savita (sun) took compassion on them, as a father (does to his children). Going to the Northern declension, the sun drew up water by his rays and then coming back to the Southern declension and having centered his heat in himself, he stayed over the earth.
Sanskrit: क्षेत्रभूते ततस्तस्मिन्नोषधीरोषधीपतिः। दिवस्तेजः समुद्धृत्य जनयामास वारिणा॥
English: While the sun so stayed, the lord of the vegetable world (moon), converting the effects of the sun's heat (vapours) created the clouds.
Sanskrit: निषिक्तश्चन्द्रतेजोभिः स्वयोनौ निर्गते रविः। ओषध्यः षड्रसा मेध्यास्तदन्नं प्राणिनां भुवि॥
English: Thus it is the sun himself who, being drenched by the lunar influence, is transformed from the sprouting of seeds into holy vegetables furnished with the six tastes. It is this which constitutes the food of all creatures on carth.
Sanskrit: एवं भानुमयं ह्यन्नं भूतानां प्राणधारणम्। पितैष सर्वभूतानां तस्मात् तं शरणं व्रज॥
English: Thus the food which supports the lives of creatures is the sun and therefore he is the father of all creatures. Therefore take shelter in him.
Sanskrit: राजानो हि महात्मानो योनिकर्मविशोधिताः। उद्धरन्ति प्रजाः सर्वास्तप आस्थाय पुष्कलम्॥
English: All illustrious kings of noble birth and great deeds are known to have delivered their people by practising high asceticism.
Sanskrit: भीमेन कार्तवीर्येण वैन्येन नहुषेण च। तपोयोगसमाधिस्थैरुद्धता ह्यापदः प्रजाः॥
English: Dhaumya, Kartavirya, Vainya and Nahusha all protected their subjects from dangers by virtue.of ascetic meditation and vows.
Sanskrit: तथा त्वमपिधर्मात्मन् कर्मणा च विशोधितः। तप आस्थायधर्मेण द्विजातीन् भर भारत॥
English: Therefore, O descendant of Bharata, O virtuous one, as you are purified by acts, you too, like like them, support virtuously the Brahmanas by entering upon a life of austerities.
Sanskrit: जनमेजय उवाच कथं कुरूणामृषभः स तु राजा युधिष्ठिरः। विप्रार्थमाराधितवान् सूर्यमद्भुतदर्शनम्॥
English: Janamejaya said : How does, for the sake of the Brahmanas, that foremost of the Kurus, king Yudhishthira, worshipped the sun of wonderful appearance?
Sanskrit: वैशम्पायन उवाच शृणुष्वावहितो राजशुचिर्भूत्वा समाहितः! क्षणं च कुरु राजेन्द्र सम्प्रवक्ष्याम्यशेषतः॥
English: Vaishampayana said : O king, (first) purify yourself and (then) withdrawing your mind from all (the worldly) objects, (at that appointed hour) hear it with all attention. O king of kings, appoint a time. I shall (then) tell you everything in detail.
Sanskrit: धौम्येन तु यथा पूर्वं पार्थाय सुमहात्मने। नामाष्टशतमाख्यातं तच्छृणुष्व महामते॥
English: O high souled one, listen to the one hundred and eight names (of the sun), as they were told by Dhaumya to the greatly illustrious son of Pritha (Yudhishthira).
Sanskrit: एतद् वै कीर्तनीयस्य सूर्यस्यामिततेजसः। नामाष्टशतकं चेदं प्रोक्तमेतत् स्वयंभुवा॥
English: These are the one hundred and eight names of immeasurably effulgent Surya as told by the self-created (Brahma).
Sanskrit: सुरगणपितृयक्षसेवितं ह्यसुरनिशाचरसिद्धवन्दितम्। वरकनकहुताशनप्रभं प्रणिपतितोऽस्मि हिताय भास्करम्॥
English: O Bhaskara (sun), who blazes like gold or fire, who is worshipped by the celestials, the Pitris, the Yakshas and who is adored by Asuras, Nishacharas and Siddhas, I bow you for the acquisition of prosperity.
Sanskrit: सूर्योदये यः सुसमाहितः पठेत् स पुत्रदारान्धनरत्नसंचयान्। लभेत जातिस्मरतां नरः सदा धृतिं च मेधां च स विन्दते पुमान्॥
English: He who recites with fixed attention this hymn at sunrise, obtains wife, offspring, riches and the memory of his former existence. Men always get patience and memory (by reciting it).
Sanskrit: इमं स्तवं देववरस्य यो नरः प्रकीर्तयेच्छुचिसुमना: समाहितः ल्लभेत कामान् मनसा यथेप्सितान्॥
English: Let a man, concentrating his mind, recite this hymn of the foremost of gods (the sun). He will be proof against grief, forest-fire and ocean; and he will obtain every object of desire as he will wish for.
Sanskrit: वैशम्पायन उवाच एवमुक्तस्तुधौम्येन तत्कालसदृशं वचः। विप्रत्यागसमाधिस्थः संयतात्मा दृढव्रतः॥ धर्मराजो विशुद्धात्मा तप आतिष्ठदुत्तमम्। पुष्पोपहारैलिभिरर्चयित्वा दिवाकरम्॥ सोऽवगाह जलं राजा देवस्याभिमुखोऽभवत्। योगमास्थायधर्मात्मा वायुभक्षो जितेन्द्रियः॥
English: Vaishampayana said : Having, heard these words uttered by Dhaumya suitable to the occasion, Dharmaraja (Yudhishthira), moved by the desire of supporting the Brahmanas of controlled and pure souls and of austere vows, began to observe excellent asceticism. Worshipping the sun with flowers and other articles and turning his face towards the lord of day (the sun), he bathed in the water. That virtuous minded man became rapt in Yoga, living on air ard becoming a victor over his passions.
Sanskrit: गाङ्गेयं वार्युपस्पृश्य प्राणायामेन तस्थिवान्। शुचिः प्रयतवाग् भूत्वा स्तोत्रमारब्धवांस्ततः॥
English: Purifying himself with the touch of the Ganges water and restraining his speech, he practised Pranayama (one of the processes of Yoga) for some time and he then recite this hymn of praise.
Sanskrit: युधिष्ठिर उवाच त्वं भानो जगतश्चक्षुस्त्वमात्मा सर्वदेहिनाम्। त्वं योनिः सर्वभूतानां त्वमाचारः क्रियावताम्॥
English: Yudhishthira said: O sun, you are the eye of the universe. You are the soul of all corporeal existence. You are the creative organ of all things. You are the acts of all religious men.
Sanskrit: त्वं गतिः सर्वसांख्यानां योगिनां त्वं परायणम्। अनावृतार्गलद्वारं त्वं गतिस्त्वं मुमुक्षुताम्॥
English: You are the refuge of all Sankhyas (the followers of Sankhya philosophy) and you are the support of all Yogins (the followers of Yoga philosophy). You are the door with bolts : unfastened, you are the refuge of men aspiring to salvation.
Sanskrit: त्वया संधार्यते लोकस्त्वया लोकः प्रकाश्यते। त्वया पवित्रीक्रियते निर्व्याजं पाल्यते त्वया॥
English: You support the world, you make it manifest; you purify it and support it from compassion.
Sanskrit: त्वामुपस्थाय काले तु ब्राह्मणा वेदपारगाः। स्वशाखाविहितैर्मन्त्रैरर्चन्त्यषिगणार्चितम्॥
English: The Brahmanas, learned in the Vedas, adore you by coming to you in proper time and by reciting the hymns from the respective branches (of the Vedas what each of them follows). You are the adored of the Rishis.
Sanskrit: तव दिव्यं रथं यान्तमनुयान्ति वरार्थिनः। सिद्धचारणगन्धर्वा यक्षगुह्यकपन्नगाः॥
English: The Siddhas, the Charanas, the Gandharvas, the Yakshas, the Guhyakas and the Nagas, being desirous of obtaining boons, follow your moving celestials car.
Sanskrit: त्रयस्त्रिंशच्च वै देवास्तथा वैमानिका गणाः। सोपेन्द्राः समहेन्द्राश्च त्वामिष्ट्वा सिद्धिमागताः॥
English: Thirty three gods, with Upendra (Vishnu) and Mahendra (Indra) and the Vaimanikas (an order of celestials) have all attained success by worshipping you.
Sanskrit: उपयान्त्यर्चयित्वा तु त्वां वै प्राप्तमनोरथाः। दिव्यमन्दारमालाभिस्तूर्णं विद्याधरोत्तमाः॥ गुह्याः पितृगणाः सप्त ये दिव्या ये च मानुषाः। ते पूजयित्वा त्वामेव गच्छन्त्याशु प्रधानताम्॥ वसवो मरुतो रुद्रा ये च साध्या मरीचिपाः। वालखिल्यादयः सिद्धाः श्रेष्ठत्वं प्राणिनां गताः॥
English: By offering you garlands of the celestials Mandaras (celestials flowers), the best of the Vidyadharas have obtained all their desires. The Guhyakas and the seven orders of the Pitris, both divine and human, have attained superiority by adoring you. The Vasus, the Marutas, the Rudras the Saddhyas, the Marichipas, the Valkhilyas and the Siddhas have (all) attained prominence by bowing to you.
Sanskrit: सब्रह्मकेषु लोकेषु सप्तस्वष्यखिलेषु च। न तद्भूतमहं मन्ये यदर्कादतिरिच्यते॥ सन्ति चान्यानि सत्त्वानि वीर्यवन्ति महान्ति च। न त तेषां तथा दीप्तिः प्रभावो वा यथा तव॥ ज्योतीषिं त्वयि सर्वाणि त्वं सर्वज्योतिषां पतिः। त्वयि सत्यं च सत्त्वं च सर्वे भावाश्च सात्त्विका:।४७॥ त्वत्तेजसा कृतं चक्रं सुनाभं विश्वकर्मणा। देवारीणां मदो येन नाशितः शार्ङ्गधन्वना॥
English: There is nothing that I know in the whole of the seven worlds including that of Brahma which is beyond you. There are other beings both powerful and great, but none of them possesses lustre and prowess as you do. All light is in you. You are the lord of all light. In you are the elements, you are knowledge and you are all the ascetic properties. The discuss, by which the wielder of the Saranga (the bow of Vishnu) humble the pride of the Asuras and which is furnished with a beautiful have, was made by Vishvakarma with your effulgence.
Sanskrit: त्वमादायांशुभिस्तेजो निदाघे सर्वदेहिनाम्। सौषधिरसानां च पुनर्वर्षासु मुञ्चसि॥
English: You draw by your rays moisture from all corporeal existence and from plants and liquid substances in summer. You pour it down (on the earth as rain) in the rainy season.
Sanskrit: तपन्त्यन्ये दहन्त्यन्ये गर्जन्त्यन्ये तथा घनाः। विद्योतन्ते प्रवर्षन्ति तव प्रावृषिः रश्मयः॥
English: Your rays are warm and they scorch (things). Becoming clouds they roar and flash lightning; they pour down showers when the scason comes.
Sanskrit: न तथा सुखयत्यग्निर्न प्रावारा न कम्बलाः। शीतवातार्दितं लोकं यथा तव मरीचयः॥
English: Neither fire, nor shelter, nor woolen blankets give greater comfort to one in cold than what is got from your rays.
Sanskrit: त्रयोदशद्वीपवतीं गोभिर्भासयसे महीम्। त्रयाणामपि लोकानां हितायैकः प्रवर्तसे॥
English: You illuminate by your rays the whole earth with her thirteen islands. You alone are (ever) engaged in doing good to the three worlds.
Sanskrit: तव यादयो न स्यादन्धं जगदिदं भवेत्। न चधर्मार्थकामेषु प्रवर्तेरन् मनीषिणः॥
English: If you do not rise, the universe becomes blind. The learned men cannot employ themselves in the attainment of Dharma, Artha and Kama.
Sanskrit: आधानपशुबन्धेष्टिमन्त्रयज्ञतपःक्रियाः। त्वत्प्रसादादवाप्यन्ते ब्रह्मक्षत्रविशां गणैः॥
English: It is through your grace that the Brahmanas, Kshatriyas and Vaisyas are able to perform Adhana, Pashabandha, Ishti, Mantra, Yajona and Tapakrya (names of various duties, sacrifices and vows.)
Sanskrit: यदहर्ब्रह्मणः प्रोक्तं सहस्रयुगसम्मितम्। तस्य त्वमादिरन्तश्च कालज्ञैः परिकीर्तितः॥
English: Those that know all about the Time say that you are the beginning and the end of the Brahma day which consists of full one thousand Yugas.
Sanskrit: मनूनां मनुपुत्राणां जगतोऽमानवस्य च। मन्वन्तराणां सर्वेषामीश्वराणां त्वमीश्वरः॥
English: You are the lord of the Manus, of the sons of Manus, of the universe, of mankind, of the Manvantaras and of all lords.
Sanskrit: संहारकाले सम्प्राप्ते तव क्रोधविनिःसृतः। संवर्तकाग्निस्त्रैलोक्यं भस्मीकृत्यावतिष्ठते॥
English: When the time for final dissolution comes, the Samvartaka fire, born of your anger, only exists and reduces the three worlds to ashes.
Sanskrit: त्वद्दीधितिसमुत्पन्न नानावर्णा महाघनाः। सैरावता: साशनयः कुर्वन्त्याभूतसम्लवम्॥
English: Clouds of various colors, born of your rays, accompanied by Airavata (Indra's elephant) and the thunder, produce the appointed deluges.