pari-kulkarni/itihasa-sanskrit-en-filtered huggingface dataset:
Sanskrit: ममापि परमा प्रीतिर्हते तस्मिन्दुरात्मनि। रावणे सगणे चैव सपुत्रे सहबान्धवे॥
English: I have greatly been delighted on the destruction of the vicious-souled Rāvana, with his relatives, sons and friends.
Sanskrit: स त्वं रामेण लङ्कायां निर्जितः परमात्मना। वह सौम्य त्वमेव त्वमहमाज्ञापयामि ते॥
English: O gentle one, the great Rāma has conquered you in Lanka. I permit you, therefore to convey him.
Sanskrit: परमो ह्येष मे कामो यत्त्वं राघवनन्दनम्। वहेलॊकस्य संयानं गच्छस्व विगतज्वरः॥
English: You are the fit conveyance for traversing all regions. But my earnest desire is that you should take Rāma, the descendant of Raghu. Do, you therefore go there at pleasure without any sorrow.
Sanskrit: सोऽहं शासनमाज्ञाय धनदस्य महात्मनः। त्वत्सकाशमनुप्राप्तो निर्विशङ्कः प्रतीच्छ माम्॥
English: Hearing this command of the high-souled Kubera I have come to you. Do you fearlessly accept me..
Sanskrit: अधृष्यः सर्वभूतानां सर्वेषां धनदाज्ञया। चराम्यहं प्रभावेण तवाज्ञां परिपालयन्॥
English: I am above the conquest of all the worlds. At the command of Kubera I shall valiantly transverse all regions carrying out your behests.
Sanskrit: एवमुक्तस्तदा रामः पुष्पकेण महाबलः। उवाच पुष्पकं दृष्ट्वा विमानं पुनरागतम्॥
English: Hearing the words of Pușpaka, the highly powerful Rāma said to the returning car stationed in the welkin:
Sanskrit: यद्येवं स्वागतं तेऽस्तु विमानवर पुष्पक। आनुकूल्याद्धनेशस्य वृत्तदोषो न नो भवेत्॥
English: "O foremost of cars, Puspaka, if such be the case, do you come here; while the lord of wealth has commanded thus, I will not be blameable for had character."
Sanskrit: लाजैश्चैव तथा पुष्पैधूपैश्चैव सुगन्धिभिः। पूजयित्वा महाबाहू राघवः पुष्पकं तदा॥ गम्यतामिति चोवाच आगच्छ त्वं स्मरे यदा। सिद्धानां च गतौ सौम्य मा विषादेन योजया॥ प्रतिघातश्च ते मा भूद्यथेष्टं गच्छतो दिशः।
English: Having said this and worshipped it with dried paddy, fragrant flowers and incense, Rāma, having long arms, addressed Puspaka. "Do you go and come here whenever I shall remember you. While proceeding by the welkin, O gentle one, be not sorry for our separation. And be not röbstructed in your course while traversing all the quarters.
Sanskrit: एवमस्त्विति रामेण पूजयित्वा विसर्जितम्॥ अभिप्रेतां दिशं तस्मात्प्रायात्तत्पुष्पकं तदा।
English: Having been adored by Rāma and saying ‘so be it' Pușpaka L.oceeded towards its wished for direction.
Sanskrit: एवमन्तर्हिते तस्मिन्पुष्पके सुकृतात्मनि॥ भरतः प्राञ्जलिर्वाक्यमुवाच रघुनन्दनम्।
English: And the holy Puşpaka car having thus vanquished, Bharata with folded palms, said to Rama, the delight of Raghu.
Sanskrit: विबुधात्मनि दृश्यन्ते त्वयि वीर प्रशासति॥ अमानुषाणि सत्त्वानि व्याहृतानि मुहुर्मुहुः। अनामयश्च मानां साग्रो मासो गतो ह्ययम् ।।१८ जीर्णानामपि सत्त्वानां मृत्यु याति राघव। अरोगप्रसवा नार्यो वपुष्मन्तो हि मानवाः॥
English: O hero, during your divine administration, we have seen many inhuman creatures and objects speak like men. During all these months since your installation subjects have not suffered from any disease. Even the most aged animals have not met with death. The female, without any risk, have been giving birth to children and all people are plump and delighted.
Sanskrit: हर्षश्चाभ्यधिको राजञ्जनस्य पुरवासिनः। काले वर्षति पर्जन्यः पातयन्नमृतं पयः॥
English: The delight of the citizens has been greatly increased, Oking. Indra has been pouring nectar-like showers in due time.
Sanskrit: वाताश्चापि प्रवान्त्येते स्पर्शयुक्ताः सुखाः शिवाः। ईदृशो नश्चिरं राजा भवेदिति नरेश्वरः॥
English: The wind is always delightful and wholesome. O king of men, the inhabitants of the city and provinces are all saying "we may have for ever such a king.
Sanskrit: कथयन्ति पुरे राजन्पौरजानपदास्तथा। एता वाचः सुमधुरा भरतेन समीरिताः। श्रुत्वा रामो मुदा युक्तो बभूव नृपसत्तमः॥
English: Hearing those sweet accents given vent to by Bharata, Rāma, the foremost of kings was greatly delighted
Sanskrit: रावणं निहतं दृष्ट्वा राघवेण महात्मना। अन्तःपुराद्विनिष्पेतू राक्षस्यः शोककर्शिताः॥
English: Beholding Rävaņa Slain by the high-souled Rāghava Räksasaees, stricken with grief, issued out of the inner appartments.
Sanskrit: वार्यमाणाः सुबहुशो वेष्टन्त्यो रणपांसुषु। विमुक्तकेश्यः शोकार्त गावो वत्सहता यथा॥
English: Stricken with grief and with dishevelled hairs they rolled in the dust albeit prevented again and again like to cows separated from their calves,
Sanskrit: उत्तरेण विनिष्क्रम्य द्वारेण सह राक्षसैः। प्रविश्यायोधनं घोरं विचिन्वन्त्यो हतं पतिम्॥
English: And coming out by the northern gate along with the Rakssas entering the dreadful arena of battle and searching their slain lord the shedemons cried piteously.
Sanskrit: आर्यपुत्रेति वादिन्यो हा नाथेति च सर्वशः। परिपेतुः कबन्धातां महीं शोणितकर्दमाम्॥
English: O lord, O husband, O our all" and moved along the battle field soaked in blood and filled with headless corpses.
Sanskrit: ता बाष्पपरिपूर्णाक्ष्यो भर्तृशोकपराजिताः। करिण्य इव नर्दन्त्यः केरेण्वो हतयूथपाः॥
English: With eyes full of tears and overwhelmed with the grief of their husband they began to move about like she-elephants without the lord of their herd.
Sanskrit: ददृशुस्ता महाकायं महावीर्य महाद्युतिम्। रावणं निहतं भूमौ नीलाञ्जनचयोपमम्॥
English: Thereupon they beheld there on the earth the huge-bodied and the highly powerful and effulgent Rävaņa slain like red collyrium.
Sanskrit: ताः पतिं सहसा दृष्ट्वा शयानं रणपांसुषु। निपेतुस्तस्य गात्रेषु छिना वनलता इव ॥
English: Beholding their lord lying down on the battlefield they all fell on his body like creepers tom assunder.
Sanskrit: बहुमानात्परिष्वज्य काचिदेनं रुरोद ह। चरणौ काचिदालम्ब्य काचित्कण्ठेऽवलम्ब्य च॥
English: Some wept embracing him respectfullysome holding his feet and some placing themselves around his neck.
Sanskrit: उत्क्षिप्य च भुजौ काचिद्भूमौ सुपरिवर्तते। हतस्य वदनं दृष्ट्वा काचिन्मोहमुपागमत्॥
English: And some taking up his hand rolled on the ground and some were beside themselves (with grief) beholding the slain (Ravana's) countenance.
Sanskrit: काचिदङ्के शिरः कृत्वा रुरोद मुखमीक्षती। स्नापयन्ती मुखं बाष्पैस्तुषारैरिव पङ्कजम्॥
English: And some placing her head on his lap, and beholding his face, wept, bathing it with tears like a lotus enveloped with snow.
Sanskrit: एवमार्ताः पतिं दृष्ट्वा रावणं निहतं भुवि। चुक्रुशुर्बहुधा शोकाद्भूयस्ताः पर्यदेवयन्॥
English: Seeing their husband Rāvaņa thus slain on the earth, they stricken with grief bewailing again and again in sorrow, wept profusely.
Sanskrit: येन वित्रासितः शक्रो येन वित्रासितो यमः। येन वैश्रवणो राजा पुष्पकेण वियोजितः॥ गन्धर्वाणामृषीणां च सुराणां च महात्मनाम्। भयं येन रणे दत्तं सोऽयं शेते रणे हतः॥ असुरेभ्यः सुरेभ्यो वा पन्नगेभ्योऽपि वा तथा। भयं यो न विजानाति तस्येदं मानुषाद्भयम्॥
English: He by whom the king Vaisrabana was deprived of his flower car, who terrified the high-souled Gandharvas, ascetics and the celestials in battle field, who did not know of any fear from the Asuras, celestials, and the Pannagas, has now been overpowered by a man.
Sanskrit: अवध्यो देवतानां यस्तथा दानवरक्षसाम्। हतः सोऽयं रणे शेते मानुषेण पदातिना॥
English: He whom the celestials, the Dānvas and the Rākşasa could not slay, has been slain in conflict by a man walking on foot.
Sanskrit: यो न शक्यः सुरैर्हन्तुं न यक्षैर्नासुरैस्तथा। सोऽयं कश्चिदिवासत्त्वो मृत्यु मन लम्भितः॥
English: He, who was incapable of being killed by the celestials, Yaksas and Asuras, has met with death like one devoid of prowess at the hands of a mortal.
Sanskrit: एवं वदन्त्यो रुरुदुस्तस्य ता दुःखिताः स्त्रियः। भूय एव च दुःखार्ता विलेपुश्च पुनः पुनः॥
English: Speaking in this wise, the she-demons, over powered with sorrow wept and bewailed again and again (saying).
Sanskrit: अशृण्वता तु सुहृदां सततं हितवादिनाम्। मरणायाहृता सीता राक्षसाश्च निपातिताः।। एताः सममिदानीं ते वयमात्मा च पातितः॥
English: Not hearing (the counsels) of your friends, always pointing out your welfare, you did bring Sītā, for your destruction as well as that of the Raksasas.
Sanskrit: ब्रुवाणोऽपि हितं वाक्यमिष्टो भ्राता विभीषणः। दृष्टं परुषितो मोहात्त्वयात्मवधकाङ्गिणा॥
English: Although your brother Vibhīşana addressed you with words pregnant with your welfare-you, for your own destruction, out of your misgivings, did excite his anger and have (now) seen (the result thereof).
Sanskrit: यदि निर्यातिता ते स्यात्सीता रामाय मैथिली। न नः स्याद्व्यसनं घोरमिदं मूलहरं महत्॥
English: Have you returned Sītā the daughter of the king of Mithilā to Råma, this mighty and dreadful disaster, destroying the very root, would not have befallen us.
Sanskrit: वृत्तकामो भवेद्याता रामो मित्रकुलं भवेत्। वयं चाविधवाः सर्वाः सकामा न च शत्रवः॥
English: Rāma's desire would have been encompassed his friends would have been successful (through Vibhīşaņa) we would not been widowed and out enemies would not have got their desires fulfilled.
Sanskrit: त्वया पुनर्नृशंसेन सीतां संरुन्धता बलात्। राक्षसा बयमात्मा च त्रयं तुल्यं निपातितम्॥
English: By there, Sītā was kept by force in captivity in a ruthless manner, and the Rākşasas, ourselves and yourself-all three equally have been slain.
Sanskrit: न कामकारः कामं वा तव राक्षसपुङ्गव। दैवं चेष्टयते सर्वं हतं दैवेन हन्यते॥
English: O foremost of the Rākşasas, forsooth this is not your own folly-it is Accident that unite all things and it is accident again that bring about destrucion.
Sanskrit: वानराणां विनाशोऽयं राक्षसानां च ते रणे। तव चैव महाबाहो दैवयोगादुपागतः॥
English: O you of huge arms-the destruction of the monkeys and the Rākşasas as well as that of yourself has been brought about by Accident.
Sanskrit: नैवार्थेन च कामेन विक्रमेण न चाज्ञया। शक्या दैवगतिर्लोके निवर्तयितुमुद्यता॥
English: When the course of accident is about to bring about result-wealth, desire, prowess or command-nothing is capable of with standing it.
Sanskrit: विलेपुरेवं दीनास्ता राक्षसाधिपयोषितः। कुरर्य इव दुःखार्ता बाष्पपर्याकुलेक्षणाः॥
English: Thus wept piteously the wives of the lord of Rakşasas like to so many she-elephants-rendered poorly, stricken with grief and with tears in their eyes.
Sanskrit: एवमुक्त्वा तु विरते रामे वचनमर्थवत्। ततो मन्दाकिनीतीरे रामं प्रकृतिवत्सलम्॥ उवाच भरतश्चित्रं धार्मिको धार्मिकं वचः। को हि स्यादीदृशो लोके यादृशस्त्वमरिंदम॥
English: On Rāma having stopped after speaking these pregnant words, the virtuous Bharata addressed the righteous Rāma attached to him subjects in an excellent speech on the banks of the Mandākinī, saying, “O vanquisher of foes, who is there is this world like to you?"
Sanskrit: न त्वां प्रव्यथयेद् दुःखं प्रीतिर्वा न प्रहर्षयेत्। सम्मतश्चापि वृद्धानां तांश्च पृच्छसि संशयान्॥
English: Pain does not afflict you, nor does pleasure exhilarate. Yourself the exemplar of even aged people, you refer to them on doubtful point (of morality).
Sanskrit: यथा मृतस्तथा जीवन् यथासति तथा सति। यस्यैष बुद्धिलाभः स्यात् परितप्येत केन सः॥
English: ‘Living like to dead and existing like to nonexisting', what shall make a person that has attained this intellectual state, grieve?
Sanskrit: परावरज्ञो यश्च स्यात् यथा त्वं मनुजाधिप। स एव व्यसनं प्राप्य न विषीदितुमर्हति ॥
English: O lord of men, he that like to you understands the nature of the soul and its environment coming by any calamity, ought not to despond.
Sanskrit: अमरोपमसत्त्वस्त्वं महात्मा सत्यसंगरः। सर्वज्ञः सर्वदर्शी च बुद्धिमांश्चासि राघव ॥ न त्वामेवंगुणैर्युक्तं प्रभवाभवकोविदम्। अविषह्यतमं दुःखमासादयितुमर्हति॥
English: You resemble, O Rāghava, the god in strength, and are magnanimous, and truthful in promise, and know every thing and are endued with intelligence, Calamity, however unbearable it may be, should not overpower a person like yourself furnished with such virtues and cognizant of life and death.
Sanskrit: प्रोषिते मयि यत् पापं मात्रा मत्कारणात् कृतम्। क्षुद्रया तदनिष्टं मे प्रसीदतु भवान् मम ॥
English: The sin that in my absence from home has been perpetrated by my mean-minded mother does not find favour in my sight. Be you therefore propitious to me.
Sanskrit: धर्मबन्धेन बद्धोऽस्मि तेनेमां नेह मातरम्। हन्मि तीव्रण दण्डेन दण्डाहाँ पापकारिणीम्॥
English: I am bound by the fetters of religion. For this it is that I do not by a severe penalty slay my wicked mother deserving of chastisement.
Sanskrit: कथं दशरथाज्जातः शुभाभिजनकर्मणः। जानन् धर्ममधर्मं च कुर्यां कर्म जुगुप्सितम्॥
English: How having sprung from Dasaratha of righteous deeds and born of immaculate race, and knowing virtue and vice, can I commit such a reprehensible action?
Sanskrit: गुरुः क्रियावान् वृद्धश्च राजा प्रेतः पितेति च। तातं न परिगर्हेऽहं दैवतं चेति संसदि॥
English: Dasaratha is our superior, of meritorious acts, aged our king, a departed spirit, and our father, it is on account of this that I do not censure our father who is a deity to us.
Sanskrit: को हि धर्मार्थयो नमीदृशं कर्म किल्बिषम्। स्त्रियः प्रियचिकीर्षुः सन् कुर्याद् धर्मज्ञ धर्मवित्॥
English: O cognizant of virtue, what virtuous person conversant in morality, should, seeking the pleasure of his wife, commit such a sinful act devoid of both righteousness and interest?
Sanskrit: अन्तकाले हि भूतानि मुह्यन्तीति पुरा श्रुतिः । राज्ञैवं कुर्वता लोके प्रत्यक्षा सा श्रुतिः कृता॥
English: 'Creatures, as their end approaches, lose their sense this ancient adage has been illustrated in the world by the course the king has taken.
Sanskrit: साध्वर्थमभिसंधाय क्रोधान्मोहाच्च साहसात्। तातस्य यदतिक्रान्तं प्रत्याहरतु तद् भवान्॥
English: Do you, intent upon bringing about good, redeem the wrong that has been done by our sire through anger, ignorance and recklessness.
Sanskrit: पितुर्हि समतिक्रान्तं पुत्रो यः साधु मन्यते। तदपत्यं मतं लोके विपरीतमतोऽन्यथा ॥
English: The son that repair the wrong done by his father by acting contrary to the latter is in this world considered really a son; but not he that acts otherwise.
Sanskrit: तदपत्यं भवानस्तु मा भवान् दुष्कृतं पितुः। अति यत् तत् कृतं कर्म लोके धीरविगर्हितम्॥
English: Be you that (real) son (of the monarch). Do you not approve the action of your father, since what he has done is divorced from righteousness and is blameworthy.
Sanskrit: कैकेयीं मां च तातं च सुहृदो बान्धवांश्च नः। पौरजानपदान् सर्वास्त्रातुं सर्वमिदं भवान्॥
English: Do you rescue all these, Kaikeyī, myself, my father, our friends and adherents, and the whole body of the citizens as well as the inhabitants of the provinces.
Sanskrit: क्व चारण्यं क्व च क्षात्रं व जटाः क्व च पालनम्। ईदृशं व्याहतं कर्म न भवान् कर्तुमर्हति॥
English: Where is the forest? And where is Ksatriya morality? Where are matted locks? And where is your government of the country? It behoves you not to act in such an untoward way.
Sanskrit: एष हि प्रथमो धर्मः क्षत्रियस्याभिषेचनम्। येन शक्यं महाप्राज्ञ प्रजानां परिपालनम्॥
English: Even this is the first duty of a Ksatriya, viz., getting oneself installed, by means of which, O highly wise one, he can compass the government of the people.
Sanskrit: कश्च प्रत्यक्षमुत्सृज्य संशयस्थमलक्षणम्। आयतिस्थं चरेद् धर्मं क्षत्रबन्धुरनिश्चितम्॥
English: What base Ksatriya setting aside this indubitable morality, resorts to a dubious and inauspicious course, which should be followed by the old alone?
Sanskrit: अथ क्लेशजमेव त्वं धर्म चरितुमिच्छसि। धर्मेण चतुरो वर्णान् पालयन् क्लेशमाप्नुहि ॥
English: But if you be bent upon practising this austere morality, do you undergo this trouble, after having righteously ruled the four orders.
Sanskrit: चतुर्णामाश्रमाणां हि गार्हस्थ्यं श्रेष्ठमुत्तमम्। आहुर्धर्मज्ञ धर्मज्ञास्तं कथं त्यक्तुमिच्छसि॥
English: O you cognizant of morality, those versed in duty say that of the four modes of life, the life of the householder is the foremost. Why then do you wish to renounce the same?
Sanskrit: श्रुतेन बालः स्थानेन जन्मना भवतो ह्यहम्। स कथं पालयिष्यामि भूमिं भवति तिष्ठति ॥
English: I am inferior to you in learning, in position, and in birth. How can I then govern the earth, you existing?
Sanskrit: हीनबुद्धिगुणो बाला हीनस्थानेन चाप्यहम्। भवता च विनाभूतो न वर्तयितुमुत्सहे॥
English: Void of sense and quality, a body, and inferior to you in point of years, I, deprived of you, can not live.
Sanskrit: इदं निखिलमप्यग्र्यं राज्यं पित्र्यमकण्टकम्। अनुशाधि स्वधर्मेण धर्मज्ञ सह बान्धवैः॥
English: O you cognizant of morality, do you, along with your friends, according to your proper morality rule this entire ancestral kingdom rid of its thorns and enjoying tranquillity.
Sanskrit: इहैव त्वाभिषिञ्चन्तु सर्वाः प्रकृतयः सह। ऋत्विजः सवसिष्ठाश्च मन्त्रविन्मन्त्रकोविदाः॥
English: Even here, O you cognizant of the Mantras, let all the subjects and the Rtvijas with Vasiștha, versed in the Mantras, install you.
Sanskrit: अभिषिक्तस्त्वमस्माभिरयोध्यां पालने व्रज। विजित्य तरसा लोकान् मरुद्भिरिव वासवः॥
English: Having been installed, go to Ayodhyā for the purpose of governing it, having with our assistance conquered your enemies by they strength, like Vāsava conquering (his foes) with the help of the Maruts.
Sanskrit: ऋणानि त्रीण्यपाकुर्वन्दुहृदः साधु निर्दहन्। सुहृदस्तर्पयन् कामैस्त्वमेवात्रानुशाधि माम्॥
English: Having freed yourself from the threefold debts, do you govern me, repressing your foes, and propitiating your friends with every gratification.
Sanskrit: अद्यापि मुदिताः सन्तु सुहृदस्तेऽभिषेचने। अद्य भीताः पलायन्तु दुष्प्रदास्ते दिशो दश॥
English: O noble one, to-day let your friends rejoice in consequence of your coronation. To day let those that intend to do you harm, being frightened, fly to the ten cardinal points.
Sanskrit: आक्रोशं मम मातुश्च प्रमृज्य पुरुषर्षभ। अद्य तत्रभवन्तं च पितरं रक्ष किल्बिषात्॥
English: O foremost of men, wiping out the disgrace of my mother, do you emancipate our sire from sin.
Sanskrit: शिरसा त्वाभियाचेऽहं कुरुष्व करुणां मयि। बान्धवेषु च सर्वेषु भूतेष्विव महेश्वरः॥
English: I beseech you with bent head. Be you merciful to me, to all our friends, and, O great lord, to all creatures in general.
Sanskrit: अथवा पृष्ठतः कृत्वा वनमेव भवानितः। गमिष्यति गमिष्यामि भवता सार्धमप्यहम्॥
English: But, if disregarding my solicitations, you wend from here to the forest, I shall go along with you.
Sanskrit: तथाभिरामो भरतेन ताम्यता प्रसाद्यमानः शिरसा महीपतिः। न चैव चक्रे गमनाय सत्त्ववान् मतिं पितुस्तद् वचने प्रतिष्ठितः॥
English: Although thus besought and propitiated by Bharata with bent head, that lord of the earth, Rāma, possessed of strength, established in the words of his father, did not decide for going.
Sanskrit: तदद्भुतं स्थैर्यमवेक्ष्य राघवे समं जनो हर्षमवाप दुःखितः। न यात्ययोध्यामिति दुःखितोऽभवत् स्थिरप्रतिज्ञत्वमवेक्ष्य हर्षितः॥
English: Witnessing that wonderful firmness in Rāghava, the people were at one and the same time delighted and depressed. They were aggrieved because he would not go to Ayodhyā; they rejoiced on seeing his firm resolution.
Sanskrit: स्तथा विसंज्ञाश्रुकलाश्च मातरः। तथा ब्रुवाणं भरतं प्रतुष्टवुः प्रणम्य रामं च ययाचिरे सह॥
English: Then the Rtvijas, the citizens, and their leaders, and the mothers with their senses lost and with tears in their eyes, extolled Bharata as he was speaking thus; and, bowing down to Rāma, they directed their solicitations together.
Sanskrit: ततः शासनमाज्ञाय भ्रातुः प्रियकरं हितम्। गत्वा स प्रविवेशासु सुयज्ञस्य निवेशनम्॥ तं विप्रमग्न्यगारस्थं वन्दित्वा लक्ष्मणोऽब्रवीत्। सखेऽभ्यागच्छ पश्यत्वं वेश्म दुष्करकारिणः॥
English: Receiving this pleasant and beneficial mandate of his brother, Lakşmaņa speedily went to the abode of Sujajña, and finding thai vipra in the chamber where the sacrificial fire was maintained, worshipped him and addressed him, saying; "friend, come and behold the abode of that one of arduous deeds(Răma) renouncing his incoming installation.”
Sanskrit: ततः संध्यामुपास्थाय गत्वा सौमित्रिणा सह। ऋद्धं स प्राविशल्लक्ष्म्या रम्यं रामनिवेशनम्॥
English: Finishing his prayers, Sujajña accompanied Lakşmaņa and arrived at the splendid mansion of Rama, filled with riches.
Sanskrit: तमागतं वेदविदं प्राञ्जलि: सीतया सह। सुयज्ञमभिचक्राम राघवोऽग्निमिवार्चितम्॥ जातरूपमयैर्मुख्यैरङ्गदैः कुण्डलैः शुभैः। सहेमसूत्रैमणिभिः केयूरैर्वलयैरपि॥ अन्यैश्च रत्नैर्बहुभिः काकुत्स्थः प्रत्यपूजयत्। सुयज्ञं स तदोवाच रामः सीताप्रचोदितः॥ हारं च हेमसूत्रं च भार्यायै सौम्य हारय। रशनां चाथ सा सीता दातुमिच्छति ते सखी॥
English: No sooner Rāma found that Brāhmaṇa versed in the Veda (Sujajña) arrive there, shining in effulgence like to the blazing fire, that he roes up from his seat along with Sītā, with clasped hands, and received him as if he had been the sacrificial fire itself, and offered gun excellent golden Angadas shining ear-rings, necklaces of jewels fastened together with golden strings, Keyuras, bracelets, and various other ornaments, and spoke to him, being desired by Sītā, the following words “O my gentle friend! do you by some servant send to your wife this necklace and Hemasutra and Sītā, the friends of your wife, also intends to give this Rasaná to your wife.”
Sanskrit: अङ्गदानि च चित्राणि केयूराणि शुभानि च। प्रयच्छति सखी तुभ्यं भार्यायै गच्छती वनम्॥
English: On the eve of her going to the woods, she presents your self and your wife with Angadas of curious workmanship and elegant Keyuras.
Sanskrit: पर्यङ्कमग्र्यास्तरणं नानारत्नविभूषितम्। तमपीच्छति वैदेही प्रतिष्ठापयितुं त्वयि॥
English: Vaidehi wishes to present you with this fine bed-stead with its coverlet studded with various precious jewels.
Sanskrit: नागः शत्रुजयो नाम मातुलोयं ददौ मम। तं ते निष्कसहस्रेण ददामि द्विजपुङ्गव॥
English: I offer you, o great ascetic, with a thousand gold coins, this excellent elephant, called the destroyer of foes, which had been bestowed upon me by my maternal uncle.
Sanskrit: इत्युक्तः स तु रामेण सुयज्ञः प्रतिगृह्य तत्। रामलक्ष्मणसीतानां प्रयुयोजाशिषः शिवाः॥
English: Being addressed thus by Rāma, Sujajña accepted all those offers, and showered benedictions upon Rāma, Sītā, and Lakşmaņa.
Sanskrit: अथ भ्रातरमव्यग्रं प्रियं रामः प्रियंवदम्। सौमित्रिं तमुवाचेदं ब्रह्मेव त्रिदशेश्वरम्॥
English: Thereupon Rāma spoke to his beloved considerate and fair-speaking brother, the son of Sumitrā, the following pleasant words, like to Brahma addressing the Lord of celestials.
Sanskrit: अगस्त्यं कौशिकं चैव तावुभौ ब्राह्मणोत्तमौ। अर्चयाहूय सौमित्रे रत्नैः सस्यमिवाम्बुभिः॥
English: O son of Sumiträ, do you invite the excellent Brāhmaṇas, Agastya and Viśvāmitra, and adore them, O Raghava, by conferring upon them gems, as people cherish corn with water.
Sanskrit: तर्पयस्व महाबाहो गोसहस्रेण राघव। सुवर्णरजतैश्चैव मणिभिश्च महाधनैः॥
English: And, O mighty armed one, do you worship them, O Raghava, with a thousand cows, gold, silver, and various precious jewels.
Sanskrit: कौसल्यां च य आशीर्भिर्भक्तः पर्युपतिष्ठति। आचार्यस्तैत्तिरीयाणामभिरूपश्च वेदवित्॥ तस्य यानं च दासीश्च सौमित्रे सम्प्रदापय। कौशेयानि च वस्त्राणि यावत् तुष्यति स द्विजः॥
English: Do you confer upon that good Brāhmaṇa, the preceptor of the Tittirīya portion of the Vedas, who crowns Kausalyā with blessings every day, silk cloth, conveyances, maid-servants, and such other things, till the twice-born one is satisfied.
Sanskrit: सूतश्चित्ररथश्चार्यः सचिवः सुचिरोषितः। तोषयैनं महाहैश्च रत्नैर्वस्त्रैर्धनैस्तथा॥ पशुकाभिश्च सर्वाभिर्गवां दशशतेन च। ये च मे कठकालापा बहवो दण्डमाणवाः॥ नित्यस्वाध्यायशीलत्वान्नान्यत् कुर्वन्ति किंचन। अलसा: स्वादुकामाश्च महतां चापि सम्मताः॥ तेषामशीतियानानि रत्नपूर्णानि दापय। शालिवाहसहस्रं च द्वे शते भद्रकांस्तथा॥ व्यञ्जनार्थं च सौमित्रे गोसहस्रमुपाकुरु। मेखलीनां महासङ्घः कौसल्यां समुपस्थितः। तेषां सहस्रं सौमित्रे प्रत्येकं सम्प्रदापय॥ अम्बा यथा नो नन्देच्च कौसल्या मम दक्षिणाम्। तथा द्विजातीस्तान् सर्वाल्लक्ष्मणाय सर्वशः॥
English: Do you propitiate the worshipful Citraratha, who is our charioteer and counsellor and of advanced years, with precious jewels, clothes, wealth, with all kinds of beasts and a thousand cows. Do you confer upon those Brāhmaṇas, O son of Sumitrā, who live under my protection, studying the Katha section of Yajur Veda, with staffs in their hands. a grant of eighty mules loaded with jewels, of a thousand miles of pines, and of a thousand cows, for curd and clarified butter. They are always inactive, being constantly engaged in Vedic studies, and are greatly slothful though having a taste for delicious food, and are always esteemed by great men; to each of all those Brahmanas, who always come to Kausalya, do you, O Laksmana, make a grant of a thousand gold coins, and offer to them all such gifts as may please my mother.
Sanskrit: ततः पुरुषशार्दूलस्तद् धनं लक्ष्मणः स्वयम्। यथोक्तं ब्राह्मणेन्द्राणामददाद् धनदो यथा॥
English: Thereupon Laksmana, that best of men, distributed amongst all these Brāhmaṇas all the entire riches as ordered by Rāma like to the Lord of wealth.