pari-kulkarni/itihasa-sanskrit-en-filtered huggingface dataset:
Sanskrit: न ते भयं नरव्याघ्र दंष्ट्रिभ्यः शत्रुतोऽपि वा। ब्रह्मविद्भ्यश्च भविता मत्प्रसादान्नराधिप॥
English: O best of kings! O ruler of men! (hitherto fore) you shall have no fear either from the animals with fangs or from your cnemies or the Brahmanas conversant with the texts of the Vedas; for I am most graceful to you.
Sanskrit: राजन् विषनिमित्ता च न ते पीडा भविष्यति। संग्रमेषु च राजेन्द्र शश्वज्जयमवाप्स्यसि॥
English: O king! you shall feel no uneasiness owing to my venom. O best of kings! you shall ever gain victory in battles.
Sanskrit: गच्छ राजनित: सूतो बाहुकोऽहमिति ब्रुवन्। समीपमृतुपर्णस्य स हि चैवाक्षनैपुणः॥ अयोध्या नगरी रम्यामद्य वै निषधेश्वर। स तेऽक्षहृदयं दाता राजाश्चहृदयेन वै॥
English: O monarch! O the prince of the Nishadhas! do you go from here this day to the city of Ayodhya before Rituparna, who is most sk in the game at dice, calling yourself that you are the charioteer, Bahuka by name. That king will exchange his skill at dice for your knowledge in the management of horses.
Sanskrit: इक्ष्वाकुकुलजः श्रीमान् मित्रं चैव भविष्यति। भविष्यसि यदाक्षज्ञः श्रेयसा योक्ष्यसे तदा।॥
English: That prosperous one, descended from the line of Ikshvaku, will be your friend. Then shall you obtain skillfulness at dice and meet your prosperity.
Sanskrit: सममेष्यसि दारैस्त्वं मा स्म शोके मनः कृथाः। राज्येन तनयाभ्यां च सत्यमेतद् ब्रवीमि ते॥
English: I tell you the truth that you shall find your wife, son and daughter and also obtain your kingdom back and so be not filled with grief.
Sanskrit: स्वं रूपं च यदा द्रष्टुमिच्छेथास्त्वं नराधिप। संस्मर्तव्यस्तदा तेऽहं वासश्चेदं निवासयेः॥
English: O king of men! when shall you desire to witness your own form, call me back to your mind; and put on these pieces of cloth.
Sanskrit: अनेन वाससाच्छन्नः स्वं रूपं प्रतिपत्स्यसे। इत्युक्त्वा प्रददौ तस्मै दिव्यं वासोयुगं तदा॥
English: Wearing these pieces of cloth, you shall recover your proper form. Having said this, the king of the snakes then gave to him (Nala) two pieces of cloth of superior worth."
Sanskrit: एवं नलं च संदिश्य वासो दत्त्वा च कौरव। नागराजस्ततो राजंस्तत्रैवान्तरधीयत।॥
English: O descendant of Kuru! O king! having thus advised Nala and given to him the celestials garment, the monarch of the snakes disappeared then and there.
Sanskrit: वैशम्पायन उवाच ततः सुबलपुत्रस्तु राजा दुर्योधनश्च ह। दुःशासनश्च कर्णश्च दुष्टं मन्त्रममन्त्रयन्॥ ते कौरव्यमनुज्ञाप्य धृतराष्ट्र नराधिपम्। दहने तु सपुत्रायः कुन्त्या बुद्धिमकारयन्॥
English: Vaishampayana said : Thereupon after consulting with one another the son of Subala (Sakuni) king Duryodhana, Dushasana and Karna formed and evil conspiracy. They resolved with the sanction of the descendant of Kuru the king Dhritarashtra to burn to death Kunti with her sons.
Sanskrit: तेषामिङ्गित्तभावज्ञो विदुरस्तत्त्वदर्शिवान्। आकारेण च तं मन्त्रं बुबुधे दुष्टचेतसाम्॥
English: The wise and learned Vidura, capable of reading the heart (of men) by external signs, came to know from their demeanours the intention of those wicked-minded men.
Sanskrit: ततो विदितवेद्यात्मा पाण्डवानां हिते रतः। पलायने मतिं चने कुन्त्याः पुत्रैः सहानघः॥
English: Thereupon, the sinless Vidura, whose soul was enlightened with true knowledge and who was ever devoted to the good of the Pandavas, resolved that Kunti should escape with her sons.
Sanskrit: ततो वातसहां नावं यन्त्रयुक्तां पातकिनीम्। ऊर्मिक्षमा दृढां कृत्वा कुन्तीमिदमुवाच ह॥
English: Thereupon he procured a boat with machinery and flats and which was strong enough to withstand wind and waves. He then spoke to Kunti thus.
Sanskrit: एष जातः कुलस्यास्य कीर्तिवंशप्रणाशनः। धृतराष्ट्रः परीतात्मा धर्मं त्यजति शाश्वतम्॥ इयं वारिपथे युक्ता तरङ्गपवनक्षमा। नौर्यया मृत्युपाशात् सपुत्रा मोक्ष्यसे शुभे॥
English: Vidura said: This Dhritarashtra is born to destroy the fame and offspring of your (Kuru) race. Being wicked-minded, he is going to cast off eternal virtue. O amiable lady, I have kept ready in the river a boat, capable of withstanding both wind and waves. By it escape with your sons from the net of death.
Sanskrit: तच्छ्रुत्वा व्यथिता कुन्ती पुत्रैः सह यशस्विनी। नावमारुह्य गङ्गायां प्रययौ भरतर्षभ॥
English: O best of the Bharata race, having heard this, Kunti became deeply grieved. She then with her sons got into the boat and went over the Ganges.
Sanskrit: ततो विदुरवाक्येन नावं विक्षिप्य पाण्डवाः। धनं चादाय तैर्दत्तमरिष्टं प्राविशन् वनम्॥
English: Then leaving the boat according to the advice of Vidura, the Pandavas entered a forest taking the wealth that was given to them.
Sanskrit: निषादी पञ्चपुत्रा तु जातुषे तत्र वेश्मनि। कारणाभ्यागता दग्धा सह पुत्रैरनागसा॥
English: For some reasons a Nishada woman came to the house of lac and though (she was) innocent, she was burnt to death with her five sons.
Sanskrit: स च म्लेच्छाधमः पापो दग्धस्तत्र पुरोचनः। वञ्चिताश्च दुरात्मानो धार्तराष्ट्रा: सहानुगाः॥
English: The worst of Mlecchas, the sinful Purochana, was also burnt to death. Thus were deceived the sons of Dhritarashtra with their counsellors.
Sanskrit: अविज्ञाता महात्मानो जनानामक्षतास्तथा। जनन्या सह कौन्तेया मुक्ता विदुरमन्त्रिताः॥
English: Thus also were the illustrious sons of Kunti with their mother saved by the advice of Vidura; but the people did not know that they were alive.
Sanskrit: ततस्तस्मिन् पुरे लोका नगरे वारणावते। दृष्ट्वा जतुगृहं दग्धमन्वशोचन्त दुःखिताः॥
English: Thereupon the citizens of Varanavata, seeing the house of lac burnt down, became exceedingly grieved.
Sanskrit: राज्ञे च प्रेषयामासुर्यथावृत्तं निवेदितुम्। संवृत्तस्ते महान् कामः पाण्डवान् दग्धवानसि॥ सकामो भव कौरव्य भुड्क्ष्व राज्यं सपुत्रकः। तच्छ्रुत्वा धृतराष्ट्रस्तु सह पुत्रेण शोचयन्॥
English: They sent messenger to the king to tell him all that had happened and they said, “Your great end has been achieved, you have burnt to death the Pandavas. O descendant of Kuru, your desire is (now) fulfilled; enjoy the kingdom with your sons." Having heard this, Dhritarashtra with his sons expressed their sorrow.
Sanskrit: प्रेतकार्याणि च तथा चकार सह बान्धवैः। पाण्डवानां तथा क्षत्ता भीष्मश्च कुरुसत्तमः :॥
English: He performed the last rites of the Pandavas with his friends and relatives, with Kshatta (Vidura) and that foremost of the Kurus, Bhishma.
Sanskrit: जनमेजय उवाच पुनर्विस्तरशः श्रोतुमिच्छामि द्विजसत्तम। दाहं जतुगृहस्यैव पाण्डवानां च मोक्षणम्॥
English: Janamejaya said : O best of the twice-born, I desire to hear in detail the account of the burning of the house of lac and the escape of the Pandavas.
Sanskrit: सुनृशंसमिदं कर्म तेषां क्रूरोपसंहितम्। कीर्तयस्व यथावृत्तं परं कौतूहलं मम॥
English: That was a cruel act of theirs, acting under the counsel of the wicked. Recite the history to me, all as it happened. I am full of great curiosity.
Sanskrit: वैशम्पायन उवाच शृणु विस्तरशो राजन् वदतो मे परंतप। दाहं जतुगृहस्यैतत् पाण्डवानां च मोक्षणम्॥
English: Vaishampayana said : O chastiser of foes, o king, listen to me, I shall describe to you the burning of the lachouse and the escape of the Pandavas.
Sanskrit: प्राणाधिकं भीमसेनं कृतविद्यं धनंजयम्। दुर्योधनो लक्षयित्वा पर्यतप्यत दुर्मनाः॥
English: Seeing Bhimasena exceedingly strong and Dhananjaya (Arjuna) highly accomplished, Duryodhana became pensive and sad.
Sanskrit: ततो वैकर्तनः कर्णः शकुनिश्चापि सौबलः। अनेकैरभ्युपायैस्ते जिघांसन्ति स्म पाण्डवान्॥
English: Thereupon the son of the Sun, Karna and the son of Subala, Sakuni, tried by various means to cause the death of the Pandavas.
Sanskrit: पाण्डवा अपि तत् सर्वं प्रतिचक्रुर्यथागतम्। उद्भावनमकुर्वन्तो विदुरस्य मते स्थिताः॥
English: The Pandavas, however, counteracted them one after the other as they were made and in obedience to the counsel of Vidura, they never talked it afterwards.
Sanskrit: गुणैः समुदितान् दृष्ट्वा पौराः पाण्डुसुतांस्तदा। कथयांचक्रिरे तेषां गुणान् संसत्सु भारत॥
English: O descendant of Bharata, seeing the sons of Pandu, endued with all accomplishments, the citizens began to speak to their accomplishments in every place of resort.
Sanskrit: राज्यप्राप्तिं च सम्प्राप्त ज्येष्ठं पाण्डुसुतं तदा। कथयन्ति स्म सम्भूय चत्वरेषु सभासु च॥
English: Assembling in court-yards and in other places of meeting, they talked of the eldest son of Pandu as the person fit for governing the kingdom.
Sanskrit: प्रज्ञाचक्षुरचक्षुष्ट्वाद् धृतराष्ट्रो जनेश्वरः। राज्यं न प्राप्तवान् पूर्वं स कथं नृपतिर्भवेत्॥
English: (They said), "The king Dhritarashtra, though possessed of the eye of knowledge, did not obtain "le kingdom, because he was blind. How can he be king (now)?
Sanskrit: तथा शांतनवो भीष्मः सत्यसंधो महाव्रतः। प्रत्याख्याय पुरा राज्यं न स जातु ग्रहीष्यति॥
English: And the son of Shantanu, Bhishma, is of rigid vows and devoted to truth; having son relinquished the kingdom before, he will never accept it now.
Sanskrit: ते वयं पाण्डवज्येष्ठं तरुण वृद्धशीलिनम्। अभिषिञ्चाम् साध्वद्य सत्यकारुण्यवेदिनम्॥
English: We shall therefore with all proper ceremonies, in all the eldest eldest Pandava (Yudhisthira) endued with youth, accomplished in battle, versed in the Vedas and is truthful and kind.
Sanskrit: स हि भीष्मं शांतनवं धृतराष्ट्रं च धर्मवित्। सपुत्रं विविधैर्भोगैर्योजयिष्यति पूजयन्॥
English: Worshipping the of Shantanu, Bhishma and virtuous Dhritarashtra, he (Yudhisthira) will certainly maintain Bhishma and Dhritarashtra with all his sons."
Sanskrit: तेषां दुर्योधनः श्रुत्वा तानि वाक्यानि जल्पताम्। युधिष्ठिरानुरक्तानां पर्यतप्यत दुर्मतिः॥
English: The wicked-minded Duryodhana, hearing these words of the men attached towards Yudhisthira, was exceedingly grieved.
Sanskrit: स तप्यमानो दुष्टात्मा तेषां वाचो न चक्षमे। ईय॑या चापि संतप्तो धृतराष्टमुपागमत्॥
English: The wicked-minded much afflicted and he could not bear their words. Being inflamed with jealousy, he went to Dhritarashtra.
Sanskrit: ततो विरहितं दृष्ट्वा पितरं प्रतिपूज्य सः। पौरानुरागसंतप्तः पश्चादिदमभाषत॥
English: Finding him alone, he duly saluted him with reverence and having been distressed by the partiality of the citizens (towards Yudhisthira), he spoke thus-
Sanskrit: दुर्योधन उवाच श्रुता मे जल्पतां तात पौराणामशिवा गिरः। त्वामनादृत्य भीष्मं च पतिमिच्छन्ति पाण्डवम्॥
English: Duryodhana said : o father, I have heard (the citizens) uttering words of ill-omen. Passing you and Bhishma by, they desire the son of Pandu to be their king.
Sanskrit: मतमेतच्च भीष्मस्य न स राज्यं बुभुक्षति। अस्माकं तु परां पीडां चिकीर्षन्ति पुरे जनाः॥
English: man was Bhishma will give his consent to this, for he will not desire to rule the kingdom. It seems the citizens are desiring to inflict a great injury on us. own
Sanskrit: पितृतः प्राप्तवान् राज्यं पाण्डुरात्मगुणैः पुरा। त्वमन्धगुणसंयोगात् प्राप्तं राज्यं न लब्धवान्॥
English: Pandu formerly obtained the ancestral kingdom by virtue of his accomplishments. Because you were blind, you did not get the kingdom, though you have every accomplishment to obtain it.
Sanskrit: स एष पाण्डोर्दायाद्यं यदि प्राप्नोति पाण्डवः। तस्य पुत्रो ध्रुवं प्राप्तस्तस्य तस्यापि चापरः॥
English: If the son of Pandu now obtains the kingdom as his inheritance from Pandu, then his son will obtain it after him; that son's son also and so on, it will thus for ever descend on Pandu's line.
Sanskrit: ते वयं राजवंशेन हीनाः सह सुतैरपि। अवज्ञाता भविष्यामो लोकस्य जगतीपते॥
English: We shall then with all our sons be excluded from the royal line. O lord of the world, we shall be disregarded and hated by all the people.
Sanskrit: सततं निरयं प्राप्ताः परपिण्डोपजीविनः। न भवेम यता राजंस्तथा नीतिविधीयताम्॥
English: Becoming defendants on others for our food, we shall suffer perpetual distress. O king, therefore, adopt such counsel that is consonant with statesmanship.
Sanskrit: यदि त्वं हि पुरा राजन्निदं राज्यमवाप्तवान्। ध्रुवं प्राप्स्याम च वयं राज्यमप्यवशे जने॥
English: O king, however the people might be unfavourable towards us if you had obtained the kingdom before, we would have certainly succeeded to it.
Sanskrit: धृतराष्ट्र उवाच साङ्गा वेदा यथान्यायं येनाधीता महात्मना। यस्मिन् साक्षाद् धनुर्वेदो ह्रीनिषेवे प्रतिष्ठितः॥
English: Dhritarashtra said Thai high-souled person who had duly studied the Vedas and their auxiliaries, he who had mastered this entire science of arms and who possessed modesty.
Sanskrit: यस्य प्रसादात् कुर्वन्ति कर्माणि पुरुषर्षभाः। अमानुषाणि संग्रामे देवैरसुकराणि च॥
English: That Drona son of mighty sage, who had been insulted by the low-minded, cruel and mcan Dhristadyumna the slayer of his preceptor.
Sanskrit: तस्पिन्नाक्रुश्यति द्रोणे समक्षं पापकर्मणा। नीचात्मना नृशंसेन क्षुद्रेण गुरुघातिना॥
English: That Drona through whose grace the foremost of men still achieve superhuman feats difficult of being achieved even by the gods and the Asuras.
Sanskrit: नामर्षं तत्र कुर्वन्ति धिक् क्षात्रं धिगमर्षिताम्। पार्थाः सर्वे च राजानः पृथिव्यां ये धनुर्धराः॥
English: When that Drona suffered such an insult at the hands of that most sinful Dhristadyumna under the very eyes of all the warriors present, was there no Kshatriya who was then inspired with wrath? Fie on the Kshatriya order and fie on wrath itself!
Sanskrit: श्रुत्वा किमाहुः पाञ्चाल्यं तन्ममाचक्ष्व संजय।
English: Tell me, O Sanjaya, what did the Parthas or the other kings of the earth, all illustrious warriors, say, having heard the words of the Panchala prince?
Sanskrit: संजय उवाच श्रुत्वा द्रुपदपुत्रस्य ता वाचः क्रूरकर्मणः॥ तूष्णीं बभूवू राजानः सर्व एव विशाम्पते।
English: Sanjaya said Hcaring those words of the ruthless son of Drupada, O king, all the rulers of the earth remained silent.
Sanskrit: अर्जुनस्तु कटाक्षेण जिह्यं विप्रेक्ष्य पार्षतम्॥ सबाष्यंमतिनिःश्वस्य धिग्धिगित्येव चाब्रवीत्।
English: But Arjuna only casting side glances at Prisata's son and sighing and shedding copious tears said 'fie, fie.'
Sanskrit: युधिष्ठिरश्च भीमश्च यमौ कृष्णस्तथापरे॥ आसन् सुव्रीडिता राजन् सात्यकिस्त्वब्रवीदिदम्।
English: Yudhishthira and Bhima and the twins (Nakula and Sahadeva) and Krishna himself were overwhelmed with shame, o king. Then Satyaki spoke these words-
Sanskrit: नेहास्ति पुरुषः कश्चिद् य इमं पापपूरुषम्। भाषमाणमकल्याणं शीघ्रं हन्यान्नराधमम्।
English: Is there nobody that will quickly dispatch this sinful, low and cursed wretch, even when he is thus speaking?
Sanskrit: एते त्वां पाण्डवाः सर्वे कुत्सयन्ति विकुत्सया॥ कर्मणा तेन पापेन श्वपाकं ब्राह्मण इव।
English: Like the Brahmanas blaming a Chandala, all these Pandavas are reproaching you for your having perpetrated his sinful act.
Sanskrit: एतत् कृत्वा महत् पापं निन्दितः सर्वसाधुभिः॥ न लज्जसे कथं वक्तुं समिति प्राप्य शोभनाम्।
English: Having perpetrated the most sinful act and condemned by the pious, do you not fell ashamed to open your lips in this august assemblage?
Sanskrit: कथं च शतधा जिह्वा न ते मूर्धा च वीर्यते॥ गुरुमाक्रोशतः क्षुद्र न चाधर्मेण पात्यसे।
English: O despicable wretch, why did not your tongue and your cursed head go off into thousand fragments, when you were on the point of slaying your preceptor? Why were you not smitten down by that sinful act?
Sanskrit: वाच्चस्त्वमसि पार्थश्च सर्वेश्चान्धकवृष्णिभिः॥ यत् कर्म कलुषं कृत्वा श्लाघसे जनसंसदि।
English: You richly merit the condemnation of the Parthas and all the Vrishnis and the Andhakas inasmuch as perpetrating this sinful act, you are boasting of it in the presence of this august assembly.
Sanskrit: अकार्यं तादृशं कृत्वा पुनरेव गुरुं क्षिपन्॥ वध्यस्त्वं न त्वयार्थोऽस्ति मुहूर्तमपि जीवता।
English: Having committed the most heinous act of sin, you further reveal you hatred for the preceptor. For this you deserve to be slain; there is no use in sparing your life even for a moment.
Sanskrit: कस्त्वेतद् व्यवसेदार्यस्त्वदन्यः पुरुषाधम॥ निगृह्य केशेषु वधं गुरोर्धर्मात्मनः सतः।
English: What other sinful wretch, except yourself, will dare cause the virtuous preceptor's death, holding him by his hoary locks?
Sanskrit: सप्तावरे तथा पूर्वे बान्धवास्ते निमज्जिताः॥ यशसा च परित्यक्तास्त्वां प्राप्य कुलपांसनम्।
English: Having obtained you-the disgrace to their race-for their descendant, seven generations before you and seven after, in your race, have sunk in hell, being deprived of their glory.
Sanskrit: उक्तवांश्चापि यत् पार्थे भीष्मं प्रति नरर्षभम्॥ तथान्तो विहितस्तेन स्वयमेव महात्मना।
English: You have accused Partha that foremost of men with the slaughter of Bhisma. But this latter illustrious personage has hiinself caused his own destruction.
Sanskrit: तस्यापि तव सोदर्यो निहन्ता पापकृत्तमः॥ नान्यः पाञ्चाल्यपुत्रेभ्यो विद्यते भुवि पापकृत्।
English: Indeed that vilest of wretches viz., your uterine brother Sikhandin, was the cause of Bhisma's death. Really there is no one more sinful on the face of the earth, than the sons of Panchala king
Sanskrit: स चापि सृष्टः पित्रा ते भीष्मस्यान्तकरः किल॥ शिखण्डी रक्षितस्तेन स च मृत्युर्महात्मनः।
English: Your father had begotten Sikhandin for the slaughter of Bhishma. As regards Arjuna he only protected your brother when he caused the death of the high-souled Bhishma.
Sanskrit: पञ्चालाश्चलिता धर्मात् क्षुद्रा मित्रगुरुदुहः॥ त्वां प्राप्य सहसोदर्यं धिक्कृतं सर्वसाधुभिः।
English: The Panchalas have gone astray from the paths of rectitude and like despicable wretches they are injuring their friends and their preceptors, only for having obtained yourself and your brother, hated by the pious, among themselves.
Sanskrit: पुनश्चेदीदृशीं वाचं मत्समीपे वदिष्यसि॥ शिरस्ते पोथयिष्यामि गदया वज्रकल्पया।
English: If you again speak such words before re, I shall knock down your head with a mace resembling the bolt of heaven.
Sanskrit: त्वां च ब्रह्महणं दृष्ट्वा जनः सूर्यमवेक्षते॥ ब्रह्महत्या हि ते पापं प्रायश्चित्तार्थमात्मनः।
English: Stained as you are with the sin of Brahmanicide, people looking at you the slayer of a Brahmana, have to look at the Sun for purifying themselves.
Sanskrit: पाञ्चालक सुदुर्वृत्त ममेव गुरुमग्रतः॥ गुरोर्गुरुं च भूयोऽपि क्षिपन्नैव हि लजसे।
English: Ill-mannered wretch of Panchala, villifying my own preceptor in the first instance and then my preceptor's preceptor, why don't you feel ashamed?
Sanskrit: तिष्ठ तिष्ठ सहस्वैकं गदापातमिमं मम॥ तव चापि सहिष्येऽहं गदापाताननेकशः।
English: 'Wait, Wait.' Bear but this single stroke of my mace. I will bear many strokes of that of yours."
Sanskrit: सात्वतेनैवमाक्षिप्तः पार्षतः परुषाक्षरम्॥ संरब्धं सात्यकिं प्राह संक्रुद्धः प्रहसन्निव।
English: Thus reproached by that scion of the Satvata race, Prisata's son inspired with wrath, addressed these harsh words to the enraged Satyaki.
Sanskrit: धृष्टद्युम्न उवाच श्रूयते श्रूयते चेति क्षम्यते चेति माधव॥ सदानार्योऽशुभः साधु पुरुषं क्षेप्तुमिच्छति।
English: Dhristadyumna said O you of Madhu's race, I have heard you speak. But I forgive you; yourself sinful and impious, you desire to throw odium on the righteous?
Sanskrit: क्षमा प्रशस्यते लोके न तु पापोऽर्हति क्षमाम्॥ क्षमावन्तं हि पापात्मा जितोऽयमिति मन्यते।
English: Forgiveness is a praise worthy virtue, buy sinful wretches do not deserve it. A wicked fellow regards him who shows forgiveness as powerless (lit : conquered).
Sanskrit: स त्वं क्षुद्रसमाचारो नीचात्मा पापनिश्चयः॥ आकेशाग्रान्नखाग्राच्च वक्तव्यो वक्तुमिच्छसि।
English: Ill-behaved, of low mind and sinful resolutions, you are condemnable from the end of your hair to the tip of your toe. Yet do you desire to censure others?
Sanskrit: यः स भूरिश्रवााश्छिन्नभुजः प्रायगतस्त्वया॥ वार्यमाणेन हि हतस्ततः पापतरं नु किम्।
English: What act can be more unrighteous than that perpetrated by you when, repeatedly prevented, you slew Bhurisrava, whose arm was lopped off and who had betaken to the Praya Yoga?
Sanskrit: गाहमानो मया द्रोणो दिव्येनास्त्रेण संयुगे॥ विसृष्टशस्रो निहतः किं तत्र क्रूर दुष्कृतम्।
English: Arranging his troops in order Drona was fighting with his celestial weapons he laid aside his weapons and I slew him o crooked one, what is there improper in this?
Sanskrit: अयुध्यमानं यस्त्वाजौ तथा प्रायगतं मुनिम्॥ छिन्नबाहुं परैर्हन्यात् सात्यके स कथं वेदत्।
English: How can he, O Satyaki, censure such as act, who himself has slain his opponent, desisted from battle an opponent that was sitting in Praya Yoga and whose arm was cut-off by another.
Sanskrit: निहत्य त्वां पदा भूमौ च विकर्षति वीर्यवान्।॥ किं तदा न निहंस्येनं भूत्वा पुरुषसत्तमः।
English: That puissant opponent of yours, careered on the field having thrown you down with the stroke of his feet. Foremost if you were of all male beings why did you not then slay him?
Sanskrit: त्वया पुनरनार्येण पूर्वं पार्थेन निर्जितः॥ यदा तदा हतः शूरः सौमदत्तिः प्रतापवान्।
English: When Partha had already vanquished him, it was only then that by an unfair means you slew the puissant son of Somadatta.
Sanskrit: यत्र यत्र तु पाण्डूनां द्रोणो द्रावयते चमूम्॥ किरछरसहस्राणि तत्र तत्र प्रयाम्यहम्।
English: In whatever quarter Drona had sought to rout the troops of the Pandavas, in that quarter I proceeded, shooting myriads of shafts.
Sanskrit: स त्वमेवंविधं कृत्वा कर्म चाण्डालवत् स्वयम्॥ वक्तुमर्हसि वक्तव्यः कस्मात् त्वं परुषाण्यथ।
English: Having yourself perpetrated an act worthy of a Chandala only, it is strange that you desire to censure me in such a vile language.
Sanskrit: कर्ता त्वं कर्मणो ह्यस्य नाहं वृष्णिकुलाधम॥ पापानां च त्वमावासः कर्मणां मा पुनर्वदा
English: You are the perpetrator of vile acts and not I, O vilest of the Vrishni race. You are the hotbed of sin. Do not again blame this deed of mine.
Sanskrit: जोषमास्ख न मां भूयो वक्तुमर्हस्यतः परम्॥ अधरोत्तरमेतद्धि यन्मां त्वं वक्तुमर्हसि।
English: Hold your tongue. It is improper that you shall move after this. I give you this reply from my own lips, you should not address me any longer.
Sanskrit: अथ वक्ष्यसि मां मौाद् भूयः परुषमीदृशम्॥ गमयिष्यामि बाणैस्त्वां युधि वैवस्वतक्षयम्।
English: If again, out of folly you speak such harsh words to me, I shall dispatch you to the abode of Death with my own arrows.
Sanskrit: न चैवं मूर्ख धर्मेण केवलेनैव शक्यते॥ तेषामपि ह्यधर्मेण चेष्टितं शृणु यादृशम्।
English: Once cannot overcome his foes, O fool, solely through fair means. Hear how our opponents also acted unfairly.
Sanskrit: वञ्चितः पाण्डवः पूर्वमधर्मेण युधिष्ठिरः॥ द्रौपदी च परिक्लिष्टा तथा धर्मेण सात्यके।
English: Pandu's eldest son Yudhishthira was a few years back cheated unfairly (out of his own kingdom) and O Satyaki, Draupadi was also most vilely insulted.
Sanskrit: प्रव्राजिता वनं सर्वे पाण्डवाः सह कृष्णया॥ सर्वस्वमपकृष्टं च तथाधर्मेण बालिश।
English: The Pandavas with Krishna their wife were also exiled to the woods and fool, all their possessions were robbed out of them by unrighteous means.
Sanskrit: अधर्मेणापकृष्टश्च मद्रराजः परेरितः॥ अधर्मेण तथा बाल: सौभद्रो विनिपातितः।
English: The king of the Madras was again weaned away from our side by an act of unrighteousness by the foe, unfairly also was the tender son of Subhadra slain.
Sanskrit: इतोऽप्यधर्मेण हतो भीष्मः परपुरंजयः॥ भूरिश्रवा ह्यधर्मेण त्वया धर्मविदा हतः।
English: Now for the Pandavas, the grand-father of the Kurus, Bhishma was slain by an act of unrighteousness. Bhurisrava was unfairly slain by your very justicel-oving self.
Sanskrit: एवं परैराचरितं पाण्डवेयैश्च संयुगे॥ रक्षमाणैर्जयं वीरैर्धर्मज्ञैरपि सात्वत।
English: Thus, O you of the Salvata race, the heroic Pandavas and the Kurus have both acted sinfully for victory in battle, although they are all conversant with the rules of morality.
Sanskrit: दुर्जेयः स परो धर्मस्तथाधर्मश्च दुर्विदः॥ युध्यस्व कौरवैः सार्धं मा गा पितृनिवेशनम्।
English: Thus morality is a mystery, as also immorality is difficult of being ascertained. Fight on with the Kauravas and do not return to the home of your fathers.
Sanskrit: संजय उवाच एवमादीनि वाक्यानि क्रूराणि परुषाणि च॥ श्रावितः सात्यकिः श्रीमानाकम्पित इवाभवत्।
English: Sanjaya said Addressed in such ruthless and harsh words, the handsome Satyaki trembled from hcad to foot.
Sanskrit: तच्छ्रुत्वा क्रोधताम्राक्षः सात्यकिस्त्वाददे गदाम्॥ विनिःश्वस्य यथा सर्पः प्रणिधाय रथे धनुः।
English: Hearing those words Satyaki with his eyes coppery in rage, laid his bow aside on the car and breathing like a snake he grasped his mace.
Sanskrit: ततोऽभिपत्य पाञ्चाल्यं संरम्भेणेदमब्रवीत्॥ न त्वां वक्ष्यामि परुषं हनिष्ये त्वां वधक्षमम्।
English: Then advancing furiously upon the Panchala prince he said-"I shall not waste my harsh words on you any longer, but I shall crush you, as you richly deserve to be slaughtered."
Sanskrit: तमापतन्तं सहसा महाबलममर्षणम्॥ पाञ्चाल्यायाभिसंक्रुद्धमन्तकायान्तकोपमम्।
English: Beholding the puissant Satyaki rush, from wrath and desire for revenge, at the Panchala prince, like Death against a match of his.