pari-kulkarni/itihasa-sanskrit-en-filtered huggingface dataset:
Sanskrit: कुम्भकर्णस्तु संक्रुद्धः समारूढाः प्लवंगमैः। व्यधूनयत्तान्वेगेन दुष्टहस्तीव हस्तिपान्॥
English: Kumbhakarna mounted by those monkeys, waxing exceedingly enraged, shook them vehemently, even as mad elephants shake the drivers thereof,
Sanskrit: तान्दृष्ट्वा निधुतान्रामो रुष्टोऽयमिति राक्षसम्। समुत्पपात वेगेन धनुरुत्तममाददे॥
English: Rāghava seeing them shaken, and concluding the Rāksasa to be wroth, furiously sprang forward, taking his bow.
Sanskrit: क्रोधरक्तेक्षणो धीरो निर्दहन्निव चक्षुषा। राघवो राक्षसं वेगादभिदुद्राव वेगितः।। यूथपान्हर्षयन्सर्वान्कुम्भकर्णबलार्दितान्॥
English: With his eyes crimsoned with choler, the gentle Rāghava, as if burning up the Räkşasa with his eyes, rushed forth vehemently, summoning up all his impetuosity, thereby cheering up the leaders of bands that had been sore tried by the might of Kumbhakarma.
Sanskrit: स चापमादाय भुजंगकल्पं दृढज्यमुग्रं तपनीयचित्रम्। हरीन्समाश्वास्य समुत्पपात रामो निबद्धोत्तमतूणबाणः॥
English: And equipped with an excellent quiver and arrows, Rāma checring up the monkeys sprang forward, taking a bow, resembling a serpent; terrific; having a stout string; and embellished in gold.
Sanskrit: स वानरगणैस्तैस्तु वृतः परमदुर्जयैः। लक्ष्मणानुचरो वीरः संप्रतस्थे महाबलः॥
English: Then surrounded by exceedingly invincible monkey-bands, that highly powerful hero, followed by Laksmana, marched forth.
Sanskrit: स ददर्श महात्मानं किरीटिनमरिंदमम्। शोणितावृतरक्ताक्षं कुम्भकर्ण महाबलः॥ सर्वान्समभिधावन्तं यथारुष्टं दिशागजम्। मार्गमाणं हरीन्क्रुद्धं राक्षसैः परिवारितम्॥ विन्ध्यमन्दरसंकाशं काञ्चनाङ्गदभूषणम्। स्रवन्तं रुधिरं वक्त्राद्वर्ष मेघमिवोत्थितम्॥ जिह्वया परिलिह्यन्तं सृक्किणी शोणितोक्षिते। मृद्गन्तं वानरानीकं कालान्तकयमोपमम्॥
English: He saw the redoubtable and high-souled Kumbhakarņa, with his body drenched in blood, and with blood-shot eyes; rushing against all, like to an infuriated elephant of the cardinal points; pursuing the monkeys; wrought up with wrath; environed by Rakşasas; appearing like the Vindhya or the Mandara; decked with golden angadas; bleeding from his mouth; like clouds pouring showers; licking at the corners of his mouth laved with blood; smashing the monkeyranks; and resembling Yama the Destroyer.
Sanskrit: तं दृष्ट्वा राक्षसश्रेष्ठं प्रदीप्तांनलवर्चसम्। विस्फारयामास तदा कार्मुकं पुरुषर्षभः॥
English: That best of persons, seeing that foremost of Rākṣasas having the splendour of a living fire, stretched his bow to its full bent.
Sanskrit: स तस्य चापनि?षात्कुपितो राक्षसर्षभः। अमृष्यमाणस्तं घोषमभिदुद्राव राघवम् ॥
English: And fired with wrath at the twang of his bow, that foremost of Raksasas, inflamed with wrath, not brooking that report, rushed against Rāghava.
Sanskrit: ततस्तु धारोद्धतमेघकल्पं भुजंगराजोत्तमभोगबाहुः। तमापतन्तं धरणीधाराभमुवाच रामो युधि कुम्भकर्णम्॥
English: Thereat, the gentle Rāma, endowed with arms resembling the body of the sovereign of serpents, in that encounter addressed Kumbhakarņa, like to an elevated cloud and possessed of the splendour of a mountain, as he darted forward, saying.
Sanskrit: मवस्थितोऽहं प्रगृहीतचापः। अवेहि मां राक्षसवंशनाशनं यस्त्वं मुहूर्ताद्भविता विचेताः॥
English: Come, O king of Rākşasa! Let no grief be your! Here I stay, taking my bow in my hand. Know me for the destroyer of the race of the Rākṣasas—you who in a moment shall be deprived of your senses.
Sanskrit: रामोऽयमिति विज्ञाय जहास विकृतस्वनम्। अभ्यधावत संक्रुद्धो हरीन्विद्रावयरणे॥
English: Kowing that this was Rāma, (Kumbhakarņa) laughed in frightful accents; and then, wrought up with wrath, rushed against the monkeys in the encounter.
Sanskrit: दारयन्निव सर्वेषां हृदयानि वनौकसाम्। प्रहस्य विकृतं भीमं स मेघस्तनितोपमम्॥ कुम्भकर्णो महातेजा राघवं वाक्यमब्रवीत्। नाहं विराधो विज्ञेयो न कबन्धः खरो न च। न वाली न च मारीचः कुम्भकर्णः समागतः॥
English: As if riving the breasts of all the monkeys (present) the exceedingly energetic Kumbhakarņa, laughing frightfully and in a terrific manner, resembling the rumbling of clouds, addressed Rāghava, saying, “Take me not for Virādha, or for Kabandha, or yet for Khara. I am not Vāli or Mārīca. I am Kumbhakarma, that am come.
Sanskrit: पश्य मे मुद्गरं भीमं सर्वं कालायसं महत्। अनेन निर्जिता देवा दानवाश्च पुरा मया॥
English: Behold my dreadful and mighty mace entirely made of iron. By help of this I had formerly brought down deities and Dänavas.
Sanskrit: विकर्णनास इति मां नावज्ञातुं त्वमर्हसि। स्वल्पापि हि न मे पीडा कर्णनासाविनाशनात् ॥
English: It does not behove you to scorn me in that my nose has been severed. I do not feel any the smallest torment in consequence of my ears and nose having been cut off.
Sanskrit: दर्शयेक्ष्वाकुशार्दूल वीर्य गात्रेषु मेऽनघ। ततस्त्वां भक्षयिष्यामि दृष्टपौरुषविक्रमम्॥
English: O tiger of the Ikşvāku line, O sinless one, do you witness the prowess that is in my frame. And thereafter, when you shall have displayed your prowess and power, shall I devour you up.
Sanskrit: स कुम्भकर्णस्य वचो निशम्य रामः सपङ्खान्विससर्ज बाणान्। तैराहतो वज्रसमप्रवेगैर्न चुक्षुभे न व्यथते सुरारिः॥
English: Hearing Kumbhakarna's words, Rama discharged (at him) shafts furnished with knobs. And smite with these having the impetus of the thunder-bolt, the foe of the celestials did not feel any pain or sinart.
Sanskrit: यैः सायकैः सालवरा निकृत्ता बाली हतो वानरपुङ्गवश्च। ते कुम्भकर्णस्य तदा शरीरं वज्रोपमानं व्यथयांप्रचक्रुः॥
English: Those shafts which had severed the seven stately salas, and, to boot, had slain Vāli—best of monkeys, they resembling the thunder itselfcould not impart any pain to Kumbhakarņa's body.
Sanskrit: स वारिधारा इव सायकांस्तान् पिबशरीरेण महेन्द्रशत्रुः। जघान रामस्य शरप्रवेगं व्यविध्य तं मुद्गरमुग्रवेगम्॥
English: Drinking up in his body those arrows resembling a shower, the enemy of the great Indra whirling his mace possessed of fierce ventinence, put out the arrowy discharge of Rāma.
Sanskrit: ततस्तु रक्षः क्षतजावलिप्तं वित्रासनं देवमहाचमूनाम्। व्याविध्य तं मुद्गरमुग्रवेगं विद्रावयामास चमूं हरीणाम्॥
English: Then that Rākşasa whirling his mace washed in blood, capable of striking terror into the mighty hosts of gods and Dānavas, and possessed of fierce impetus, made the monkeyarmy take to its heels.
Sanskrit: वायव्यमादाय ततोऽपरास्त्रं रामः प्रचिक्षेप निशाचराय। समुद्गरं तेन जहार बाहुं •सकृत्तबाहुस्तुमुलं ननाद॥
English: Then Rāma, taking a trighty Vāyavya weapon, used the same against the night-ranger; and cut off his arm with the mace. And having his arm cut off, he set up tremendousrears.
Sanskrit: स तस्य बाहुर्गिरिशृङ्गकल्पः समुद्रो राघवबाणकृत्तः। पपात तस्मिन्हरिराजसैन्ये जघान तां वानरवाहिनीं च॥
English: And his arm with the mace, resembling a mountain-peak, cut off by Rāghava's arrows, fell in the midst of the army of the monkey-king, and destroyed that army,* * This, or course, is not to be taken literally.
Sanskrit: ते वानरा भग्नहतावशेषाः पर्यन्तमाश्रित्य तदा विषण्णाः। प्रपीडिताङ्गा ददृशुः सुघोरं नरेन्द्ररक्षोधिपसंनिपातम्॥
English: Thereat the monkeys remaining after those broken and slain, dispirited, and having their limbs wounded, moving aside, looked on the dreadfiil encounter between the Rākşasa and the lord of men.
Sanskrit: स कुम्भकर्णोस्त्रनिकृत्तबाहुर्महासिकृचान इवाचलेन्द्रः। उत्पादयामास करेण वृक्षं ततोऽभिदुद्राव रणे नरेन्द्रम्॥
English: Then Kumbhakarma, having his arm severed, resembling the foremost of mountains with its crest hewn away by a mighty sabre, tore up a tree with his (remaining) arm and in the conflict rushed against the monarch of men.
Sanskrit: तं तस्य बाहुं सहतालवृक्षं समुद्यतं पन्नगभोगकल्पम्। ऐन्द्रास्त्रयुक्तेन जघान रामो बाणेन जाम्बूनदचित्रितेन ॥
English: Thereupon with a shaft plated in gold, set upon a weapon of Indra, Rāma cut off his uplifted arm with a palm tree, looking like the body of a pannaga.
Sanskrit: स कुम्भकर्णस्य भुजो निकृत्तः पपात भूमौ गिरिसंनिकाशः। विचेष्टमानो निजदान व्रुक्षान्शैलाशिलावानरराक्षसांश्च ॥
English: That arm of Kumbhakarma, being severed, dropped inert on the earth, like a hill, and crushed trees and rocks and crags and monkeys and Raksasas.
Sanskrit: तं छिन्नबाहुं समवेक्ष्य रामः समापतन्तं सहसा नदन्तम्। द्वावर्धचन्द्रौ निशितौ प्रगृह्य चिच्छेद पादौ युधि राक्षसस्य॥
English: Rāma, seeing that one shorn of his arms suddenly spring up, roaring, took up two whetted crescents, and in the contest cut off the legs of the Rākşasa.
Sanskrit: तौ तस्य पादौ प्रदिशो दिशश्च गिरेगुहाश्चैव महार्णवं च। लङ्कां च सेनां कपिराक्षसानां विनादयन्तौ विनिपेततुश्च ॥
English: Thereupon those legs (of his), making all sides and quarters and rocks and caves and the mighty main and Lankā herself and the army of the monkeys and the Rākşasas, resound, dropped down (on the ground).
Sanskrit: निकृत्तबाहुर्विनिकृत्तपादो विदार्य वक्रं वडवामुखाभम्। दुद्राव रामं सहसाभिगर्जन् राहुर्यथा चन्द्रमिवान्तरिक्षे॥
English: Having his arms cut off and his legs also severed, (Kumbhakarma), opening wide his mouth resembling in sheen the mouth of a mare, roaring swiftly darted against Rāghava, even as Rāhu pursue the Moon in the firmament.
Sanskrit: अपूरयत्तस्य मुखं शिताङ्ग रामः शरैर्हेमपिनद्धपुखैः। संपूर्णवक्त्रो न शशाक वक्तुं चुकूज कृच्छ्रेण मुमूर्छ चापि॥
English: Then Rama stuffed his mouth full of sharpened shafts having their feathered parts furnished with gold. And having his mouth filled, he could not articulate; but with extreme effort uttered indistinct accents and swooned away.
Sanskrit: अथाददे सूर्यमरीचिकल्पं सब्रह्मदण्डान्तककालकल्पम्। अरिष्टमैन्द्र निशितं सुपुङ्खं रामः शरं मारुततुल्यवेगम्॥ तं वज्रजाम्बूनदचारुपुङ्ख प्रदीप्तसूर्यज्वलनप्रकाशम्। महेन्द्रवज्राशनितुल्यवेगं रामः प्रचिक्षेप निशाचराय।।
English: Then Rāma took an arrow of Indra, whetted and knobbed, impetuous as the wind, resembling the effulgence of the Sun, and like to the very banner of Brahmā, or the destroyer himself; and fatal to foes. And then Rāma hurled it at the ranger of the night.
Sanskrit: स सायको राघवबाहुचोदितो दिशः स्वभासा दश संप्रकाशयन्। विधूमवैश्वानरभीमदर्शनो जगाम शक्राशनिभीमविक्रमम्॥
English: Thereat that weapon hurled by Rāma's arm, resembling a smokeless flame, lighting up the ten cardinal points with its own glory, saught him that was possessed of the dreadful energy of Sakra's thunder-bolt.
Sanskrit: स तन्महापर्वतकूटसंनिभं सुवृत्तदंष्ट्र चलचारुकुण्डलम्। चकर्त रक्षोधिपतेः शिरस्तदा यथैव वृत्रस्य पुरा पुरंदरः॥
English: Therewith he (Rāma) cut off the head of the lord of Räkşasa resembling a mountain-summit, furnished with prominent teeth, from which the ear-rings had fallen off, even as formerly Purandara had cut off the head of Vſtra.
Sanskrit: कुम्भकर्णशिरो भाति कुण्डलालंकृतं महत्। आदित्येऽभ्युदिते रात्रौ मध्यस्थ इव चन्द्रमाः॥
English: Then Kumbhakarņa's huge head deprived of the ear-rings appeared like the Moon seated in the midst of the heavens) on the rising of the Sun in the morning.* *This Sloka is wanting in many texts.
Sanskrit: तद्रामबाणाभिहतं पपात रक्ष:शिरः पर्वतसन्निकाशम्। बभञ्ज चर्यागृहगोपुराणि प्राकारमुच्वं तमपातयच्च ॥
English: And struck with Rāma's arrow, the head of the Rākşasa resembling a hill fell down to the earth; and (in its fall) crushed edifices on the highways and gateways; and elevated walls also it bore down to the ground.
Sanskrit: तच्चातिकायं हि महत्प्रकाशं रक्षस्तदा तोयनिधौ पपात। ग्राहान्परान्मीनवरान्भुजंगमान् ममर्द भूमिं च तथा विवेश ॥
English: Then that Rākşasa of gigantic proportions and vast to the view plunged into the deep; and crushing huge and mighty fishes and serpents, saught the depths.
Sanskrit: तस्मिन्हते ब्राह्मणदेवशत्रौ महाबले संयति कुम्भकर्णे। चचाल भूर्भूमिधराश्च सर्वे हर्षाच्च देवास्स्तुमुलं प्रणेदुः॥
English: On that enemy of the Brāhmanas and gods, endowed with immense strength, having been slain in battle, the earth shook and the mountains also; and from excess of joy the celestials shouted aloud.
Sanskrit: ततस्तु देवर्षिमहर्षिपन्नगाः सुराश्च भूतानि सुपर्णगुह्यकाः। सयक्षगन्धर्वगणा नभोगताः प्रहर्षिता रामपराक्रमेण ॥
English: Those deities and saints and Maharsis and Pannagas, and celestials and (other), beings and birds and Guhyakas, together with Yakşas and Gandharvas, all these who had stationed themselves in the welkin, were rejoiced at the prowess of Rama.
Sanskrit: ततस्तु ते तस्य वधेन भूरिणा मनस्विनो नैर्ऋतराजबान्धवाः। विनेदुरुच्चैर्व्यथिता रघूत्तमं हरिं समीक्ष्यैव यथा मतंगजाः॥
English: At his (Kumbhakarna's) great destruction, the intelligent adherents of the king of Nairtas, aggrieved exceedingly, began to cry at the sight of that best of the Raghus, even as mad elephants cry at sight of a lion.
Sanskrit: स देवलोकस्य तमो निहत्य सूर्यो यथा राहुमुखाद्विमुक्तः। तथा व्याभासीद्धरिसैन्यमध्ये निहत्य रामो युधि कुम्भकर्णम्॥
English: Like to the Sun emerged from the mouth of Rāhu, and destroying the darkness of the celestial fields, shone Rāma in the midst of the monkey-army having slain Kumbhakarņa in battle.
Sanskrit: प्रहर्षमीयुर्बहवश्च वानराः प्रबुद्धपद्मप्रतिमैरिवाननैः। अपूजयराघवमिष्टभागिनं हते रिपौ भीमबले नृपात्मजम्॥
English: And countless monkeys experienced the very height of delight; and on (their) foe of terrific strength having been slain, they with countenances resembling awaked lotuses paid homage to the king's son-Rāghava—the sharer of good fortune.
Sanskrit: स कुम्भकर्णं सुरसैन्यमर्दनं महत्सु युद्धेषु कदाचनाजितम्। ननन्द हत्वा भरताग्रजो रणे महासुरं वृत्रमिवामराधिपः॥
English: As the monarch of the immortals had rejoiced on slaying the mighty Asura Vrtra-Bharata's elder brother rejoiced on having in battle slain that smiter of celestial hosts, Kumbhakarna in mighty conflict, never (before) vanquished in renowned encounters.
Sanskrit: भरते ब्रुवति स्वप्नं दूतास्ते क्लान्तवाहनाः। प्रविश्यासह्यपरिखं रम्यं राजगृहं पुरम्॥
English: Bharata was speaking thus when the envoys with their vehicles fatigued, entered the splendid royal residence surrounded by a strong rampart.
Sanskrit: समागम्य च राज्ञा ते राजपुत्रेण चार्चिताः। राज्ञः पादौ गृहीत्वा च तमूचुर्भरतं वचः॥
English: Presenting themselves before the king, they, well received by him as well as the prince, bowed down to the feet of the monarch.
Sanskrit: पुरोहितस्त्वां कुशलं प्राह सर्वे च मन्त्रिणः। त्वरमाणश्च निर्याहि कृत्यमात्ययिकं त्वया॥
English: Then they addressed Bharata, saying, The priest and the counsellors have enquired after your welfare. Do you set out speedily. A business is on hand that Brooke no delay on your part.
Sanskrit: इमानि च महार्हाणि वस्त्राण्याभरणानि च। प्रतिगृह्य विशालाक्ष मातुलस्य च दापय॥
English: And, O you of expansive eyes, do you take these costly raiment's and ornaments, and present them to your maternal uncle and grandfather.
Sanskrit: अत्र विंशतिकोट्यस्तु नृपतोर्मातुलस्य ते। दशकोट्यस्तु सम्पूर्णास्तथैव च नृपात्मज ॥
English: Twenty Kotis are intended for the king and complete ten for your maternal uncle, O son of the monarch.
Sanskrit: प्रतिगृह्य तु तत् सर्वं स्वनुरक्तः सुहज्जने। दूतानुवाच भरतः कामैः सम्प्रतिपूज्य तान्।६।।
English: Taking all these, Bharata attached to his relatives, made the articles over to them; and receiving the envoys with goodly gifts, spoke to them.
Sanskrit: कच्चित् स कुशली राजा पिता दशरथो मम। कच्चिदारोग्यता राम लक्ष्मणे च महात्मनि॥
English: Is my father, king Dasaratha, well? And is it well with Rama and the high-souled Laksmana?
Sanskrit: आर्या च धर्मनिरता धर्मज्ञा धर्मवादिनी। अरोगा चापि कौसल्या माता रामस्य धीमतः॥
English: And is the mother of the intelligent Rāma, the revered Kausalyā, conversant with virtue and ever practising it, well?
Sanskrit: कच्चित् सुमित्रा धर्मज्ञा जननी लक्ष्मणस्य या। शत्रुघ्नस्य च वीरस्य अरोगा चापि मध्यमा॥
English: Is the virtuous Sumitrā, mother of Lakşmaņa and of the heroic Śatrughna, well?
Sanskrit: आत्मकामा सदा चण्डी क्रोधना प्राज्ञमानिनी। अरोगा चापि मे माता कैकेयी किमुवाच ह॥
English: And that wrathful one ever intent on her interest and setting immense store by her wisdom, my mother Kaikeyī, is it also well with her?
Sanskrit: एवमुक्तास्तु ते दूता भरतेन महात्मना। ऊचुः सम्प्रश्रितं वाक्यमिदं तं भरतं तदा॥
English: Thus addressed by the magnanimous Bharata, the envoys spoke to him these humble and brief words.
Sanskrit: कुशलास्ते नरव्याघ्र येषां कुशलमिच्छसि। श्रीश्च त्वां वृणुते पद्मा युज्यतां चापि ते रथः॥
English: Those of whose welfare you are enquiring after, are, O foremost of men, all well. Śrī seated on the lotus asks for you. Let your car be yoked.
Sanskrit: भरतश्चापि तान् दूतानेवमुक्तोऽभ्यभाषत। आपृच्छेऽहं महाराजं दूताः संत्वरयन्ति माम्॥
English: Thus addressed, Bharata said to the envoys, “Let me tell the king that the envoys are urging speed on me.”
Sanskrit: एवमुक्त्वा तु तान् दूतान् भरतः पार्थिवात्मजः। दूतैः संचोदितो वाक्यं मातामहमुवाच ह ॥
English: Having said this, that son of the king, Bharata, communicated to his maternal grand-father what the envoys had told him.
Sanskrit: राजन् पितुर्गमिष्यामि सकाशं दूतचोदितः। पुनरप्यहमेष्यामि यदा मे त्वं स्मरिष्यसि ॥
English: Asked by the envoys, I shall, O monarch, go to my father. I shall come again whenever you will remember me.
Sanskrit: भरतेनैवमुक्तस्तु नृपो मातामहस्तदा। तमुवाच शुभं वाक्यं शिरस्याघ्राय राघवम्॥
English: Thus accosted by Bharata, his maternal grandfather, the king, smelling Bharata's head, spoke these auspicious words to that descendant of Raghu.
Sanskrit: गच्छ तातानुजाने त्वां कैकेयी सुप्रजास्त्वया। मातरं कुशलं ब्रूयाः पितरं च परंतप॥
English: Go, my child; I permit you. Kaikeyi is mother of a worthy son through you. Do you O subduer of foes, communicate our welfare to both your father and your mother.
Sanskrit: पुरोहितं च कुशलं ये चान्ये द्विजसत्तमाः। तौ च तात महेष्वासौ भ्रातरौ रामलक्ष्मणौ॥
English: Do you likewise communicate the same to the priest and the other principal Brāhmaṇas; as also, my child, to those mighty bowmen, the brothers Rāma and Lakşmaņa.
Sanskrit: तस्मै हस्त्युत्तमांश्चित्रान् कम्बलानजिनानि च। सत्कृत्य केकयो राजा भरताय ददौ धनम्॥
English: Then honouring Bharata, king Kekaya conferred on Bharata wealth consisting of choice elephants maintained (at the palace) and woollen sheets and deerskins.
Sanskrit: अन्तःपुरेऽतिसंवृद्धान् व्याघ्रवीर्यबलोपमान्। दंष्ट्रायुक्तान् महाकायाशुनश्चोपायनं ददौ॥
English: The king presented him with dogs brought up in the inner apartment, resembling tigers in strength and prowess, furnished with teeth representing weapons, and large of body.
Sanskrit: रुक्मनिष्कसहस्र द्वे षोडशाश्वशतानि च। सत्कृत्य केकयीपुत्रं केकयो धनमादिशत्॥
English: Honouring the son of Kaikeyi, Kekaya gave him two thousand nishkas and six hundred : horses.
Sanskrit: तदामात्यानभिप्रेतान् विश्वास्यांश्च गुणान्वितान्। ददावश्वपतिः शीघ्रं भरतायानुयायिनः॥
English: And for following Bharata, Aśvapati without delay assigned a number of goodly, trustworthy, and qualified courtiers.
Sanskrit: ऐरावतानैन्द्रशिरान् नागान् वै प्रियदर्शनान्। खराशीघ्रान् सुसंयुक्तान् मातुलोऽस्मै धनं ददौ॥
English: Bharata's maternal uncle conferred on Bharata wealth in the shape of graceful elephants sprung in the īrāvat mountain and the country called Indrasira; as well as fleet and well-broken horses.
Sanskrit: स दत्तं केकयेन्द्रेण धनं तन्नाभ्यनन्दत। भरतः केकयीपुत्रो गमनत्वरया तदा॥
English: But owing to the hurry of his departure, Bharata the son of Kaikeyi did not appear to be so very much gratified with the gifts.
Sanskrit: बभूव ह्यस्य हृदये चिन्ता सुमहती तदा। त्वरया चापि दूतानां स्वप्नस्यापि च दर्शनात् ॥
English: Owing to his having seen the dream and the post haste speed of the envoys, a mighty anxiety was present in his heart.
Sanskrit: स स्ववेश्माभ्यतिक्रम्य नरनागाश्वसंकुलम्। प्रपेदे सुमहच्छीमान् राजमार्गमनुत्तमम्॥
English: Then issuing from his abode, that one possessed of exceeding grace passed the goodly thoroughfare thronged with men, horses, and elephants.
Sanskrit: अभ्यतीत्य ततोऽपश्यदन्तःपुरमनुत्तमम्। ततस्तद् भरतः श्रीमानाविवेशानिवारितः॥
English: Having left it behind, Bharata saw (before him) the inner apartment (of the king); and thereupon the handsome Bharata entered it without let.
Sanskrit: स मातामहमापृच्छ्य मातुलं च युधाजितम्। रथमारुह्य भरत: शत्रुघ्नसहितो ययौ॥
English: Then after speaking with his maternal grandfather and uncle, Yudhajit, Bharata ascending a car, set out with Satrughna.
Sanskrit: रथान् मण्डलचक्रांश्च योजयित्वा परः शतम्। उष्ट्रगोऽश्वखरै त्या भरतं यान्तमन्वयुः॥
English: Thereat servants by means of an hundred cars, furnished with circular wheels, and yoked with camels, oxen, horses, and asses, followed Bharata.
Sanskrit: बलेन गुप्तो भरतो महात्मा सहायकस्यात्मसमैरमात्यैः। गुहाद् ययौ सिद्ध इवेन्द्रलोकात्॥
English: Protected by the forces and the courtiers of his maternal grandfather dear to him like his ownself, the magnanimous Bharata who had his foes removed, taking with him his brother, Śatrughna, departed from the abode (of the king), like Siddha issuing from the regions of Indra.
Sanskrit: वचो विज्ञाय हनुमान् सुग्रीवस्य महात्मनः। पर्वतादृष्यमूकात् तु पुप्लुवे यत्र राघवौ ॥
English: Understanding the words of the high-souled Sugrīva, Hanumān, proceeded, springing, from the mount Rsyamūka, towards the descendants of Raghu.
Sanskrit: कपिरूपं परित्यज्य हनुमान् मारुतात्मजः। भिक्षुरूपं ततो भेजे शठबुद्धितया कपिः॥
English: Thereupon renouncing his monkey shape the son of Māruta, not confiding in them, assumed the semblance of a mendicant.
Sanskrit: पद्मपत्रेक्षणौ वीरौ जटामण्डलधारिणौ। अन्योन्यसदृशौ वीरौ देवलोकादिहागतौ ॥
English: Having eyes resembling lotus-petals, heroic, wearing matted locks, resembling each other, have you come here from the celestial region?
Sanskrit: यदृच्छयेव सम्प्राप्तौ चन्द्रसूर्यौ वसुंधराम्। विशालवक्षसौ वीरौ मानुषौ देवरूपिणौ ॥ सिंहस्कन्धौ महोत्साहौ समदाविव गोवृषौ। आयताश्च सुवृत्ताश्च बाहवः परिघोपमाः॥ सर्वभूषणभूषार्हाः किमर्थं न विभूषिताः। उभौ योग्यावहं मन्ये रक्षितुं पृथिवीमिमाम्॥ ससागरवनां कृत्स्नां विन्ध्यमेरुविभूषिताम्।
English: Of a spacious breast, heroic, you two men possess the exterior of gods. It appears as the Sun and the Moon have come down to the earth of their own accord. Having leonine shoulders, gifted with high energy, stout like to plump bulls and human albeit looking like celestials, why are not your long, round arms, resembling Parighas and deserving all ornaments adorned? Methinks you two are perfectly able to protect this entire earth, filled with forests and oceans, and intersected by the mountains Vindhya and Meru.
Sanskrit: इमे च धनुषी चित्रे श्लक्ष्णे चित्रानुलेपने॥ प्रकाशेते यथेन्द्रस्य वजे हेमविभूषिते।
English: These your painted and smooth bows appear like to the thunder-bolts of Indra adorned with gold.
Sanskrit: सम्पूर्णाश्च शितैर्बाणैस्तूणाश्च शुभदर्शनाः॥ जीवितान्तकरै।रैवलद्भिरिव पन्नगैः।
English: And these beautiful quivers are filled to the brim with sharpened and deadly shafts like to flaming fire and serpents.
Sanskrit: महाप्रमाणौ विपुलौ तप्तहाटकभूषणौ॥ खगावेतौ विराजेते निर्मुक्तभुजगाविव।
English: And these two daggers, of mighty proportions, furnished with burning gold, appear like to serpents, let loose.
Sanskrit: एवं मां परिभाषन्तं कस्माद् वै नाभिभाषतः॥ सुग्रीवा नाम धर्मात्मा कश्चिद् वानरपुङ्गवः। वीरो विनिकृतो भ्रात्रा जगद् भ्रमति दुःखितः॥
English: Why do you not answer me accosting you thus? A certain heroic and virtuous monkeychief, by name Sugrīva, has been journeying on this carth, distressed at heart, being driven away by his brother.
Sanskrit: प्राप्तोऽहं प्रेषितस्तेन सुग्रीवेण महात्मना। राज्ञा वानरमुख्यानां हनुमान् नाम वानरः॥
English: I have come here being despatched by that high-souled Sugriva-my name is Hanuman, the foremost of monkeys.
Sanskrit: प्राप्तोऽहं स हि धर्मात्मा सुग्रीवः सख्यमिच्छति। तस्य मां सचिवं वित्तं वानरं पवनात्मजम्॥ भिक्षुरूपप्रतिच्छन्नं सुग्रीवपियकारणात्। ऋष्यमूकादिह प्राप्तं कामगं कामचारिणम्॥
English: That virtuous souled Sugrīva desires to make friends with you. And know me to be his counsellor-a monkey, the son of Pavana, ranging every where at my will, coming here, under the guise of a mendicant, from the mount Rsymuka, for the welfare of Sugriva.
Sanskrit: एवमुक्त्वा तु हनूमांस्तौ वीरौ रामलक्ष्मणौ। वाक्यज्ञो वाक्यकुशल: पुनर्नोवाच किंचन॥
English: Having addressed thus those two heroes-Rama and Laksmana, Hanuman, conversant with words and skilled in speech, did not speak again.
Sanskrit: एतच्छ्रुत्वा वचस्तस्य रामो लक्ष्मणमब्रवीत्। प्रहृष्टवदनः श्रीमान् भ्रातरं पार्श्वतः स्थितम्॥
English: Hearing those words, the effulgent Rāma, with a delighted countenance, spoke to his younger brother, Laksmana-~-sitting by him.
Sanskrit: सचिवोऽयं कपीन्द्रस्य सुग्रीवस्य महात्मनः। तमेव काश्माणस्य ममान्तिकमिहागतः॥
English: He is the counsellor of the high-souled Sugriva, the lord of monkeys and has approached me, soliciting my friendship in his (Sugriva's) favour.