user: According to some historians, Bismarck adroitly created a diplomatic crisis over the succession to the Spanish throne, then edited a dispatch about a meeting between King William of Prussia and the French ambassador, to make it appear that the French had been insulted. The French press and parliament demanded a war, which the generals of Napoleon III assured him that France would win. Napoleon and his Prime Minister, Émile Ollivier, for their parts sought war to solve their problems with political disunity in France. On 16 July 1870, the French parliament voted to declare war on the German Kingdom of Prussia and hostilities began three days later. The German coalition mobilised its troops much more quickly than the French and rapidly invaded northeastern France. The German forces were superior in numbers, had better training and leadership and made more effective use of modern technology, particularly railroads and artillery.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): On which date did the French parliament vote to declare war on Prussia?
Ah, so.. 16 July 1870

Immanuel Kant, in the Critique of Pure Reason, described time as an a priori intuition that allows us (together with the other a priori intuition, space) to comprehend sense experience. With Kant, neither space nor time are conceived as substances, but rather both are elements of a systematic mental framework that necessarily structures the experiences of any rational agent, or observing subject. Kant thought of time as a fundamental part of an abstract conceptual framework, together with space and number, within which we sequence events, quantify their duration, and compare the motions of objects. In this view, time does not refer to any kind of entity that "flows," that objects "move through," or that is a "container" for events. Spatial measurements are used to quantify the extent of and distances between objects, and temporal measurements are used to quantify the durations of and between events. Time was designated by Kant as the purest possible schema of a pure concept or category.
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What does the mind allow us to do according to Immanuel Kant?
Ah, so.. unanswerable

The Necessary exists 'due-to-Its-Self', and has no quiddity/essence (mahiyya) other than existence (wujud). Furthermore, It is 'One' (wahid ahad) since there cannot be more than one 'Necessary-Existent-due-to-Itself' without differentia (fasl) to distinguish them from each other. Yet, to require differentia entails that they exist 'due-to-themselves' as well as 'due to what is other than themselves'; and this is contradictory. However, if no differentia distinguishes them from each other, then there is no sense in which these 'Existents' are not one and the same. Avicenna adds that the 'Necessary-Existent-due-to-Itself' has no genus (jins), nor a definition (hadd), nor a counterpart (nadd), nor an opposite (did), and is detached (bari) from matter (madda), quality (kayf), quantity (kam), place (ayn), situation (wad), and time (waqt).
If it is possible to answer this question, answer it for me (else, reply "unanswerable"): What is the Arabic for situation?
Ah, so..


assistant: wad