open-index/open-wikipedia-markdown huggingface dataset:
UNomandla neMfihlakalo yeDwala elihlabileyo

Kwahlala-kwahlala kwayintsomi. Kudala-dala, kwakuhlala intombazana entle enobubele egama lingu Nomandla kwilali encinane ebizwa ngokuba yiLuthango, ekwicala leentaba ezimnyama. UNomandla wayedume ngothando lwakhe kwabantu, wanceda abadala, wakhathalela abantwana, kwaye wayeyintombi ethembekileyo. Kwakukho idwala elikhulu elalimi phezu kwentaba iNtabankulu, eli dwala lalisaziwa njengedwala "Elihlabileyo" kuba kwakukholelwa ukuba xa lifuna ukuthetha, lalisothusa ngelizwi elinzulu elalivakala kwilali zonke. Abantu abaninzi babeloyika eli dwala, kuba kwakukholelwa ukuba ligcina iimfihlakalo zalowo ulimamelayo.

Ngobunye ubusuku, uNomandla walala waphupha indoda endala egqunywe ngamagqabi, imnika umyalelo: " Nomandla, ixesha lifikile hamba uye kudibana nedwala elihlobileyo, kukho inyaniso efunekayo kodwa kufuneka uhambe wedwa, ungakhange ujonge emva." Wavuka edibanisa izixhobo zakhe ezincinci, amatye anemilingo awanikwa ngu mhakhulu wakhe, namanzi acocekileyo, waze wahamba ethwele isibindi. Wahamba iintsuku ezintathu ezintabeni, wahlangabezana neengxaki ezininzi, izilwanyana zasendle, izandi ezoyikekayo, namaphupha amangalisayo aphinda-phindiweyo kodwa akazange avume ukoyika, kuba wayesazi ukuba kukho inyaniso enkulu emlindileyo.

Ekugqibeleni wafika kwidwala elikhulu, wema phambi kwalo walinda. Emva kwethutyana kwavakala ilizwi elinzuli"UNomandla, uzile?" Waphendula ngelizwi eliqinisekileyo "ndizele ukufumana inyaniso engundoqo yobomi bam, nendlela endinokunceda ngayo ilali yam." Kwaduma izulu, kwavakala ukududuma izulu, kwavala ukududuma kwelizwi "UNomandla, ukuba unentliziyo ecocekileyo uza kunikwa isipho samandla okufunda imiphefumlo yabantu ukuze uncede abo balahlekileyo." Emva koko, kwavela ukukhanya okumhlophe okwavala amehlo wakhe umzuzwana,xa evula amehlo wayesele ebuyile elalini, abantu bemjonga ngothando noloyiko. Waqala ukunceda abantu ngokubaxelela into abayoyikayo ababuphatha entliziyweni, nemibuzo abayifunayo kwimiphefumlo yabo. Akazange asebenzise la mandla kakubi ngalo lonke ixesha wayekhokelwa yintliziyo yakhe ethandayo.

UNomandla waba lidabiwe legorha elalingathethi kakhulu, kodwa yonke into awayeyithetha yayiphilisa. Waphila iminyaka emininzi, de wagqibela watshabalala emoyeni njengomlilo omtsha,ushiya amahlathi ehleli ethule. Abantu base Luthango basakhumbula uNomandla, intombi eyakha yathetha nedwala elihlobileyo, yaza yaphila ukuze izalisekise umnweno wobubele.

Phela-phela ngantsomi.
Imfihlo yeHlathi lase Wilo

Kwahlala kwayintsomi. Kudala kwakukho ihlathi elikhulu elimnyama kwisithili sase Mqanduli, eli hlathi lalibizwa ngokuba lihlathi lase Wilo, lalijikelezwe ziintsomi ezoyikekayo kuthiwa kusasa luxolo, kodwa ebusuku livuka lihambe, lithethe, kwaye lithetha nokufuna ukutya okuthile "intlonipho." Abantu basekuhlaleni babekholelwa ukuba eli hlathi lilawulwa yinkosi yase Wilo, umoya owawudlula ezizukulwaneni, ukhusele iindidi zezilwanyana, imithi emikhulu, kunye neempawu ezinqabileyo zendalo. Kwakungekho bani ovumelekileyo ukungena ehlathini ngaphandle kwemvume okanye isizathu esibalulekileyo.

Ngonyaka othile, kwavela inkwenkwana encinanane egama lingu Mzukisi, oyedwa nowayengumqeqeshi wemvelo. Wayemangaliswa yindlela imithi ithandana ngayo nomoya nendlela amahlathi ebhalela imfihlo emithini, nangona uluntu laluloyika eli hlathi, uMzukisi wakholelwa ukuba kufuneka aqonde ukuba kutheni. Ngobusuku obubandayo, emva kokuphupha ugogo wakhe owayeswele, uMzukisi wagqiba ekubeni angene ehlathini . Wayenesikhwama esinezikhumbuzo zakudala ezifana ne mbewu yomdabu, iqokobhe lamanzi asikelelweyo, kunye nentliziyo engenalo uloyiko.

Eli hlathi lamyekela izandi ezazisiyinkcenkcezo yeentaka ezingaziwayo, izithunzela zemithi zamahala amagama asemoyeni, uMzukisi wahamba de wafika embindini wehlathi apho kwakuhlala khona inkosi yase Wilo. Yayiyimfakamfele enkulu, enemithi emileyo njengesithsaba kunye namehlo aqaqambayo. Inkosi yambuza uMzukisi "kutheni uze kum, ungumntwana ungenamandla?" UMzukisi waphendula ngesibindi "Ndifuna ukufunda kuwe, ndifuna ukubuyisa untlonipho kwindalo, kuba abantu bayayilibala." Inkosi yase Wilo yamvavanya ngezilingo ezintathu:

# uvavanyo lobubele- wayalela uMzukisi ukuba ahlangule umntwana wempungutye oguqileyo.
# Uvavanyo lokhuseleko- wacela ukuba alinde iqanda lentaka engcwele de liqanduselwe,ngaphandle kokulikhathaza.
# Uvavanyo lonyamezelo- wathunywa ukuba achithe ubusuku bonke ekhangela inyembezi yomthi.

UMzukisi waphumelela kuzo zonke, inkosi yase Wilo yamnika isipho, ilizwi lemithi wayesakuba nguye kuphela owayenako ukuva nokuthetha nendalo.

Ukususela ngaloo mini, ihlathi lase Wilo laphenduka indawo yokufundisa ulutsha, indawo yokundisa ulutsha indawo yokuphilisa nendawo yokunxibelelana nomoya wabasezweni lenyama kunye nabasezweni lo moya. 

**Yaphela intsomi**
Intsomi:Xhegwazana noMlingo weNtsimbi eBomvu

**IXhegwazana noMlingo weNtsimbi eBomvu,** kwasuka-sukela kudala kwakukho indawo ekude neentaba zase Mqanduli, eThala, ixhegwazana elalihlala lodwa emlanjeni, phakathi kwamahlathi amakhulu naluhlaza. Eli xhegwazana lalidume ngegama elithi Mam'Xhegwazana. Abantu babemoyika, abantwana besithi xa bengathobeliyo, bazakuthathwa ngu Mam'Xhegwazana aze abaphose emlanjeni. Kodwa into abantu ababenokuyazi kukuba uMam'Xhegwazana wayengoyiki wayengumgcini wemfihlo yakudala, wayegcina intsimbi ebomvu yomlingo, eyayinamandla amakhulu okunyanga, ukuphilisa, nokukhusela ilali yonke ukuba ingahlaselwa ziimfazwe okanye izilwanyana zasendle.

Kwakutheni ke abantu bemoyika? Kuba xa umntu ebuza ngaye, amadoda amadala ebeloko etyhila eyona ngxelo: "Wayehlisa abantu emlanjeni abagqibayo!" Kodwa le nto yayintsomi yesibini intetha yobuxoki eyayidalwa kukungaqondi kunye nokoyika amandla angaphezulu. UMam'Xhegwazana wayenempawu ezikhethekileyo, amehlo amhlophe angenambala, intloko egqunywe ngamacangca, kwaye wayengathethi kakhulu. Kodwa xa ethetha, ilizwi lakhe lalingathi liphakamisa umoya weentaba. Ngenye imini, inkwenkwana encinci, egama lingu Vuyolwethu, yayilahlekile ehlathini, ngelixa ihamba ijikeleza, yadibana noMam'Xhegwazana esesizikithini somlambo. UVuyolwethu, engazi ukuba yintoni, wema wajong ngeloyikayo kodwa uMam'Xhegwazana watsho ngelizwi elifudumeleyo: "Ungoyiki, mntanam ndibona iliso lakho likhangela inyaniso."

Wamzisa endlwini yakhe engaphakathi egxobhozweni, kwakulapho uVuyolwethu wafunda khona inyaniso. Ukuba uMam'Xhegwazana uyigcina intsimbi ebomvu, enceda ilali ngexesha lobunzima. Wamxelela ukuba abantu baye balibala indlela yokuthobela nokunqwenela ulwazi lwabadala. UVuyolwethu wabuyela endlwini ka Mam'Xhegwazana ephethe isiqwenga selitye elibomvu isingqiniso sokuba uMam'Xhegwazana akayongxwelerha, koko ukungumgcini wemilingo. Walathisa abantu ukuba mabadibane ukuze bafunde imbali yabo. Ukususela ngaloo mini, ilali yase Thala yaphinda yahlonipha iziluleko zabadala, yaza yaqala umkhosi omkhulu onyaka nonyaka wokubulela ku Mam'Xhegwazana umama wehlathi, umgcini weNtsimbi eBomvu.

**Phela phela** **ngantsomi.**
 Amaphepha asetyenzisiweyo
Umtsi (Iqakamba)

thumb|250x250px|Umqhokri uthatha umtsi.
***Umtsi (okanye imitsi)*** yindlela yokubala kwiqakamba. Iqela elinemitsi emininzi lilo eliphumelelayo kwiintlobo ezahlukileyo zomdlalo weqakamba.  Umtsi ufumaneka xa abadlali abaqhokrayo bebaleke ukusuka kwelinye icala lebalana ukuya kwelinye. Xa umdlali efike kwelinye icala iba ngumtsi omnye, xa ephinde wabuya iba ngamanqaku amabini, njalonjalo. Akukho mlinganiselo kwinani lemitsi engathathwa kwibhola nganye ejuliweyo. Xa ibhola ithe yadlula emalaphini ihamba phantsi okanye igqampe kwakanye, iba ngamanqaku amane nokuba abaqhokri ababalekanga. Xa ithe ibhola yadlula emalaphini ibhabha emoyeni, iba ngamanqaku amathandathu nangawona aphezulu.

## Imbali
Ngokwembali yeqakamba eshicilelweyo, "umtsi" mdala njengeqakamba. Kumthombo wokuqala owaziwayo ngeqakamba, nowaveliswa ngomhla we17 kweyoMqungu ngowe1597 (ngokokubala kukaJulian), uJohn Derick waseSurrey eNgilane wanika ingxelo yokwakusenzeka ngowe1550, exela ngeqela labantu ababedlala iqakamba kwisithuba somhlaba, besenza imitsi.

Kwimithetho yokuqala eyaziwayo yeqakamba, neyaveliswa ngowe1744, omnye wemithetho wawusithi, ukuba abaqhokri benza umtsi yaze ibhola yagityiselwa, yachana izinti engekafiki kwikhrisi ngonyawo, isandla okanye uphini, loo mqhokri uyaphuma. Le yenye yeendlela zokuqala ezaziwayo zokwenza imitsi kwiqakamba.

## Imithombo esetyenzisiweyo
Uphandolwazi

**Uphandolwazi** luyilo kunye nomsebenzi ocwangcisiweyo owenziweyo ukwandisa isitokhwe solwazi .  Ibandakanya ukuqokelelwa, ukulungelelanisa, kunye nohlalutyo lobungqina ukwandisa ukuqonda isihloko, esiphawulwa ngononophelo oluthile lokulawula imithombo ecalanye kunye neempazamo . Le misebenzi iphawulwa ngokunika ingxelo kunye nokulawulwa kokuthatha icala. Iphulo lophandolwazi linokuba kukwandiswa komsebenzi odlulileyo kwintsimi. Ukuvavanya ukunyaniseka kwezixhobo, iinkqubo, okanye imifuniselo, uphando lunokuphinda luphindaphinde izinto zamaphulo angaphambili okanye iphulo liphelele.

Iinjongo eziphambili zophandolwazi olusisiseko (ngokuchasene nophandolwazi olusetyenzisiweyo ) ngamaxwebhu, ukufunyanwa, ukutolika, ndawonyenophando kunye nophuhliso ( R & D ) lweendlela neenkqubo zokuqhubela phambili kolwazi lomntu. Iindlela zophando zixhomekeke kwiingqiqo ngolwazi, nezithi zingafani kwizifundo zoluntu nakwezenzululwazi. Kukho iindlela ezininzi zokuphanda: ezenzululwazi, ezezifundo ngoluntu, ezingobugcisa, ezingoqoqosho, ezingentlalo, ezingoshishino, ukuthengisa, uphandolwazi lweengcali, ubomi, iteknoloji, njl njl.

**Umphandilwazi** ngumntu owenza uphandolwazi, ngakumbi ukuze afumane ulwazi olutsha okanye afikelele ekuqondeni okutsha.  Ukuze ube ngumphandi wentlalontle okanye inzululwazi yezentlalo, umntu kufuneka abe nolwazi oluninzi ngezifundo ezinxulumene nenzululwazi yentlalontle abaziingcali kuyo. Ngokufanayo, ukuze ube ngumphandilwazi wenzululwazi yendalo, umntu kufuneka abe nolwazi lweenkalo ezinxulumene nenzululwazi yendalo ( physics, chemistry, biology, astronomy, zoology, njalonjalo). Imibutho yobuchwephesha ibonelela ngendlela enye yokukhula kumsebenzi wophando. 

## Imvelonyaniso
Igama elithi *uphandolwazi* lithatyathwe kuMbindi wesiFrentshi " *recherche* ", nelithetha "ukuhamba ukhangela", igama ngokwalo lithatyathwe kwigama lesiFrentshi esidala elithi "recerchier," igama elimbaxa nelisuka ku "re-" + "cerchier", okanye "sercher", elithetha 'ukukhangela'.  Ukusetyenziswa kokuqala okushicelelweyo kweli gama kwakungowe1577.
I-Associação Esportiva Evangélica

**I-Associação Esportiva Evangélica**, eyaziwa ngcono nje ngokuba yi **Evangélica** okanye *ASEEV*, yiklabhu yebhola ekhatywayo yaseBrazil kwisixeko saseGuapó, kwiphondo lase Goiás. kwiphondo laseGoiás. Kuze kube yi-2018 yayikwidolophu yaseParaúna.

## Imbali
Yasekwa ngo-Agasti 18, 1981 kwisixeko saseParaúna kwiphondo laseGoiás, iklabhu idityaniswe ne-Federação Goiana de Futebol kwaye Okwangoku, iklabhu iphikisana neCampeonato Goiano (iCandelo leSithathu).

Ngo-2018, iklabhu yafudukela kwidolophu yaseGuapó.

## Izihloko

* Campeonato Goiano (iCandelo lesithathu) (2015)

## Iimbekiselo
Campeonato Goiano iCandelo lesithathu

**ICampeonato Goiano – iTerceira Divisão** linqanaba lesithathu leligi yebhola ekhatywayo kwilizwe laseBrazil laseGoiás. Iqhutywa yiGoiás Football Federation (FGF).

## Uluhlu lweentshatsheli

### Amanqaku

* IFormosa Esporte Clube ayinabudlelwane neBosque Formosa Esporte Clube edlala eCampeonato Brasiliense.
* **I-Associação Esportiva Itauçuense** yatshintshwa igama laba yi**-Itauçu Esporte Clube**.

## Izihloko ngeqela
Amaqela abhalwe **ngqindilili** asasebenza.

### Ngesixeko

## Iimbekiselo


## Amakhonkco angaphandle

* Iwebhusayithi yeFGF esemthethweni
* RSSSF
Ungalahl'imbo yakho ngophoyiyana

Mandulo phakathi kweentaba ezizolileyo zase Mpuma Koloni kwilali encinane yase Mntlaneni, kwakuhlala inkwenkwana egama lingu Zuko. Wayekrelekrele, ethobekile, kwaye ezithanda iimpande zakhe. Imbo yakhe yayibonakala kwindlela awayethetha ngayo, indlela awayehamba ngayo, awayenxiba ngayo kwaye nankwinto awayeyixabisa kuquka ubuntu. UZuko wayesokolo enwaba ecaleni kuka makhulu wakhe uMaZizi, engcamla ukutya kwempilo kuba wayesoloko efundisa ngesiko, imveli, nendlela yokugcina umphefumlo uqaqambile. Wayesithi " Zuko", imbo  ngumoya wakho, xa uyityeshela uyafana nomthi ongenasisekelo."

Kodwa njengoko uZuko ekhula, waqalisa ukuva intliziyo ezahlukeneyo  ngaphandle kwelali. Kwafika uPhoyiyana owayethetha isiNgesi, enxiba iimpahla zobukhazikhazi, enekhompyutha esemgangathweni kwaye esoloko ethetha ngobomi bale mihla. Wayemhle ngenkangeleko, ethandwa kwaye ebonakala ngathi uyazi yonke into, njengomntu osuka kwiimbonakalo zedolophu. UPhoyiyana waqala ukumgqugqisa uZuko "hayi mfo, uyaphapha ngala maxesha wakho, iqale yayintoni indlela yokuphila ezilalini? Yityetshele loo nto, uze ube stylish ube fresh njengam." Kwaqalisa ukungqubana izimvo ku Zuko, watshintsha waqala ukungayi kwindibanisela zasekuhlaleni,wayeka ukubulisa abantu abadala ngendlela yakwantu, wafuna nokubizwa ngokuba ungu "Zee" endaweni ka Zuko. Umakhulu wakhe wamjonga ngelihlo lokhozi kodwa wafana njengenkukhu esikwe umlomo kuba ezinye izifundo azifundiswa ngamazwi.

Kwafika ilixa apho uZuko no Phoyiyana baya kwiindawo zabantu abatsha ezahluka-hlukeneyo: eMpumalanga, kwaZulu-Natal, eLimpompo kunye nase Mthatha apho uZuko waqala ukubona ukubona into emangalisayo, abantu abohlukeneyo kodwa bonke bayazazi, bayazixabisa kwaye bayayigcina imbo yabo. ELimpompo wafunda kowasetyhini ogama lingu Thobeka owayesenza amacici nezikhafu zesintu, esithi "Xa ulibala ukuba ungubani, uyakubandezeleka ungazi ukuba ungubani xa izinto zibanzima." KwaZulu-Natal wadibana noSizwe umdibanisi wase Zululand, owayesithi "ndandicinga ukuba ukuphila njengabanye kunokunceda kodwa ndafumanisa ukuba inkululeko yeyona nto iza wamkele imbo yakho."

Kuthe ngelixa lesifingo, uZuko wazijonga esipilini enxibe ijezi ka Phoyiyana, eneentsimbi esishushu ezimfakamfaka ezindlebeni. Waziva ngathi uyazilahlekisa, wathatha ingubo awayeyinikwe ngu makhulu wakhe,wazijija ngayo esifubeni. Wakhala engengokuba egqwethekile, kodwa ngoba ekugqibeleni waye waphinda wazifumana. Wabuyela eMntlaneni, waziqoqa, waqala ukuphinda afundise abanye abantwana ngentlalo yesintu, waza wathetha "uPhoyiyana usenokuba nobukrelekrele, ubuhle, nesimanje kodwa imbo yam yinto endiza kuhlala ndiyixabisa. Andiyi kuphinda ndiyilahle." Wafundisa abantwana kwintlambo zase Mqanduli, wadlulela kwiintlambo zaku Tsolo, eNgcobo, nase Zingqolweni. Waqala umkhankaso obizwa **"Buyela kwimbo yakho",** apho wayenceda ulutsha ukuba luzingce ukuba luye kude kangakani kuba imbo le yinto exabisekileyo, ilitye elifana negolide elalihomba amaMfengu
Usuku luka Mandela

thumb|442x442px|Tata Nelson Mandela
**U Tata u [[Nelson Mandela]] wazalwa ngomhla we 18 kweyeKhala ngonyaka ka 1918****.** Waziwa njengo Mongameli wokuqala omnyama eMzantsi Afrika othe wahlala esikhundleni soluwulo emva korhulumente wobandlululo. U Mandela wavotelwa ngonyaka ka 1994 ngaxeshanye kokusunguslwa korhulumente wentando yesinintsi. Utsale iintombo njengo Mongameli isithuba esingangeminyaka emihlanu (1994-1999).U Mandela ube ngumfuziselo worhulumente omtsha kunye nenkululeko yomntu omnyama, kodwa ngaphezu koko ube ngumfuziselo woxolo, uthando, ubuntu nentlalontle. Ngokwembhali u Mandela ibe nguye owakhe uxolelwaniso phakathi komntu omnyama kunye nomhlophe emva kweemfazwe zeminyaka apho abantsundu babesilwela ukubuya korhwebo, umhlaba kunye nolawulo.

Usuku lwe Mandela Day  lubhiyozelwa qho ngonyaka ngomhla we 18 kweyeKhala kanhye ngemini yokuzalwa kuka Tata u Mandela. Olusuku lwasungulwa ukukhumbula uTata u Nelson Mandela kunye nemisebenzi yakhe emihle ebeyenzela uluntu esaphila. Eyona nto yayibalasele ngaye u Tata u Mandela, wayethanda kakhulu abantwana abaselula, kweminye imifanekiso yakhe uxhagwe ngabantwana yaye babonaka bonwabile. Kangokuba amaQumrhu amaninzi abhiyozela olusuku ngokuthi andwendwele amakhaya abantwana abaselugcinweni okanye abasezikolweni ukubapha izipho, iimpahla kunye nento esiwa phantsi kwe mpumlo. Amanye amazwi asishiya nawo u Tata u Nelson Mandela abonisa uthando nenkathalo ngabantwana ngala: *Our children are our greatest treasure. They are our future. "Giving children a healthy start in life, no matter where they are born or the circumstances of their birth, is the moral obligation of every one of us – Nelson Mandela**.* La mazwi asisikhumbuzo kuluntu ukuba silandele ekhondweni lika Madiba ngokuthi sibakhusele abantwana njengoko belikusasa eliqaqambileyo leZwekazi i Afrika.

Unyaka nonyaka usuku luka Mandela olubizwa ngokuba yi Mandela Day luba nesihloko esisekelezelwe ekubhiyozeleni olusuku. Ukanti ke kunyaka ka 2025 lo umiyo, isihloko solusuku besisithi “*It’s still in our hands to combat poverty and inequity- Kuse zandleni zethu ukulwa indlala kunye nonkungalingani*”. Esisihloko sicangcatha kanye kumazwi ka Mandela athi sonke sinesibophelelo sokuba sinike abantwana ikamva eliqaqambileyo nokuba bazalelwe kumakhaya okanye iimeko ezinjani na. Indlala iseyintlaka etsheleyo eMzantsi Afrika njegoko naye u Madiba walandulela eli eshiya indlala igquba. Esi sihloko sidibanise amaQumrhu, amasebe ka Rhulumene kunye neenkapani ndawonye ukuze zize namacebo okulwa indlala e Mzantsi Afrika.

Categories: Nelson Mandela Mandela Day 
 Amaphepha asetyenzisiweyo
Usuku lukaMandela

**USuku lweHlabathi lukaNelson Mandela** (okanye **uSuku lukaMandela** ) lusuku lwaminyaka le lwezizwe ngezizwe lokuhlonipha Nelson Mandela, olubhiyozelwa minyaka qho nge-18 kweyeKhala,  usuku lokuzalwa lukaMandela.  Olu suku lwabhengezwa ngokusesikweni nguMbutho weZizwe eziManyeneyo kweyeNkanga ngonyaka ka 2009,  kunye noSuku lukaMandela lokuqala lwe-UN olwalubanjwe nge-18 kweyeKhala ngonyaka ka 2010. Nangona kunjalo, amanye amaqela aqala ukubhiyozela uSuku lukaMandela nge-18 kweyeKhala ngo 2009.

Ngomhla wama-27 kuTshazimpuzi ka-2009, iikhonsathi ze-46664 kunye neNelson Mandela Foundation zamema uluntu lwehlabathi ukuba luzibandakanye nabo ekuxhaseni uSuku lukaMandela olusemthethweni.  USuku lukaMandela alwenzelwanga ukuba lube yiholide kawonke-wonke, kodwa njengosuku lokuhlonipha ilifa likaNelson Mandela, owayesakuba nguMongameli woMzantsi Afrika, kunye neenqobo ezisesikweni zakhe, ngamavolontiya kunye nenkonzo yoluntu .  

USuku lukaMandela lukhwelo lwehlabathi kwisenzo esibhiyozela uluvo lokuba umntu ngamnye unamandla okuguqula ihlabathi, ukukwazi ukwenza impembelelo.

Umyalezo wephulo loSuku lukaMandela uthi:
Umbane

alt=Lighting strikes on a city at night|thumb|Imibane kwakuye nezibane zasedolophini iindidi zombane
Isono

Kwimeko yonqulo, **isono** kukwaphula umthetho kathixo okanye umthetho  .  Inkcubeko nganye inendlela echaza ngayo intsingiselo yesono. Ngelixa izono ngokuqhelekileyo zayamaniswa kunye nezenzookanye nengcinga, izwi, okanye isenzo sokuziohatha gwenxa, ukuzingca, okulihlazo, okuyingozi, okanye konke oku sithi ke “sisono”. 

AmaBahāʼī ziindlondlo ezaziwa njengabantu abalungileyo ngokudalwa kwabo, ngokusisiseko. Abantu badalwa ngenxa yomfuziselo kaThixo ongenakufaniswa nanto. Noko ke, iimfundiso zamaBahāʼī zifanisa intliziyo njenge sipili, esithi, xa sijikwa ekukhanyeni kwelanga (oko kukuthi uThixo), singakwazi ukufumana uthando lukaThixo. Kungokuphethukela kuThixo kuphela apho kunokwenziwa inkqubela yokomoya. Ngale ngqiqo, “ukona” kukulandela utyekelo lukabani lwemvelo ephantsi, ukushenxisa isipili sentliziyo kabani kuThixo. Omnye weyona nto ingumqobo ekukhuleni ngokwasemoyeni yingcinga yobuBaháʼí “yokuzingisa” okutyekele ekuzifuneni ngaphakathi kubo bonke abantu. AmaBaháʼí ayicacisa oku njengeyona ntsingiselo yokwenene kaSathana, edla ngokubhekiselwa kuye kwiZibhalo zamaBahāʼí “njengoMbi”.
Qumbu

thumb|Inkosikazi
***UQumbu*** yidolophu ekuMasipala weSithili iOR Tambo ekwiphondo leMpuma Koloni eMzantsi Afrika.Ime kwicala lomntla-mpuma kumda wephondo leMpuma Koloni ecaleni kwendlela uN2 phakathi koMthatha neMt Frere, kunye noR396 phakathi koTsolo neMaclear . Umda nguMasipala weNgingqi iKing Sabata Dalindyebo emazantsi, kuMasipala weNgingqi waseNyandeni ngasempuma, kuMasipala weNgingqi Umzimvubu emantla

Idolophu ina61&nbsp;km emantla oMthatha, yasekwa ngo-1876. ILower Kroza kunye neMvumelwana zezona ndawo ezinkulu zamaphandla akuQumbu. Igama lemveli lesiXhosa, lisuka kwigama *elithi* umbona uqumbile', kubhekiswa kwimfazwe yobuzwe eyayikho ngelo xesha lonyaka. Le dolophu ikwaziwa nangemilo yezizwe eyayikho ngenkulungwane yeshumi elinesithoba, apho uKumkani uMhlontlo waMaMpondomise watyholwa ngokubulala owaye  nguMissioner uMnumzana Hamilton Hope. Umnumuzana Hope wancedisa ekusekweni kwenkundla kamantyi wedolophu. Kamva uMhlontlo waye wabanjwa eQonce .

UQumbu yindawo yokuqala kwiMpuma Transkei ukuba nesibhedlele esibizwa ngokuba yiNessie Knight kumaphandle okufutshane neSulenkama. Isibhedlele sasekwa nguMthunywa uMnumzana Peterson.  

Kwiminyaka yoo-1990 nasekuqaleni kweminyaka yoo-2000 izinga lokubiwa kwemfuyo lwaluphezulu kulo mmandla lwaye lakhokelela kwimfazwe yamakhaya ekumgangatho ophantsi eyagubungele uQumbu kunye neendawo ezikufutshane ekuTsolo .  Olu ngquzulwano lushiye abantu abaqikelelwa ku-400 befile. Ngo-2007 le ndawo yayisabekwa njengeyona inezinga eliphezulu lokubiwa kwemfuyo eMzantsi Afrika.
IYunivesithi yaseFreyistata

* **IYunivesithi yaseFreyistata** ( Afrikaans   ; IsiSuthu : *IUniversity ya Freistata* ) yiyunivesithi **yoluntu** ineekhampasi ezininzi eBloemfontein, ikomkhulu laseFreystata kunye nekomkhulu lezomthetho eMzantsi Afrika. Yasekwa okokuqala njengeziko lemfundo ephakamileyo ngo-1904 njengesebe lemfundo ephakamileyo eGrey College .  Yaziswa njenge yunivesithi ezimeleyo yolwimi lwesiBhulu ngo-1950 laza igama latshintshwa laba **yiYunivesithi yaseOrange [[Free State]]** . Iyunivesithi ineekhampasi ezimbini zesathelayithi enye iseBloemfontain ze enye ibese Qwaqwa. Ekuqaleni indawo enabantu abamhlophe kuphela, iyunivesiti yacinywa ngokupheleleyo ngo-1996. Usekela-shansela wokuqala weyunivesithi emnyama waqeshwa ngo-2010.
Ukudakumba (mood)

**Ukudakumba** yimeko yengqondo yemo ephantsi kunye nokungafuni ukwenza umsebenzi.  Ichaphazela malunga ne- 3.5% yabantu kwihlabathi jikelele, okanye malunga ne-280 yezigidi zabantu kwihlabathi jikelele, ukususela ngo-2020.  Uxinzelelo luchaphazela iingcinga zomntu, ukuziphatha, iimvakalelo kunye nengqondo yokuphila kakuhle .  Uvuyo olufunyanwa ngumntu kumava athile luyancitshiswa, Kwaye umntu oxhwalekileyo udla ngokulahlekelwa yintshukumisa okanye umdla kuloo misebenzi.  Kumatyeli amaninzi abantu abokukudakumba bafumana unxunguphalo oluninzi bambi bazive besebumnyameni kakhulu yaye kubenzima ukuthatha ingqalelo kwanokwenza izinto ezibalulekile nokucinga, batya ngokugqithiseleyo yaye babanazo neengcnga zokuzibulala.
IIngcambu azifeli emoyeni.

Kukho indawo ephakathi kweentaba ezintathu, intaba ye Nkululeko, iNtab,Entle nentaba ka Nomabhongo apho ulwandle lweentyatyambo luhlala lushicileleka ngexesha lasehlotyeni, kwaye umoya udlala umngqusho phatkathi kwamasebe. Le ndawo ibizwa ngokuba yintinga eThala eMpuma Koloni apho kwakukhulele khona intombazana egama lingu Sisipho, egama elazalwa engekathethi kodwa landibhalela umhlalutyo wobomi kwangaphambi kokuba abe neminyaka elishumi. USisipho wayengumntu owayengamameli kakhulu, kodwa ebona kakhulu, wayebona imiqolo yabasetyhini abaya emlanjeni  benxibe iingubo ezindala, bexokozela ngeentsuku ezazimanzisa imiphefulo yabo. Wayebona amadoda ehleli phantsi kwelanga ethetha  ngezopolitiko, kodwa engesenalo ithemba elinje lamagama wabo. Wayebona abantwana bedlala emthatheni, kodwa kweso sidlo sehlabathi kukho abambalwa ababekhe batya iziselo zobomi, imfundo, ixesha okanye uthando.

Kwakukho into engacacanga ethi xa ubukela uSisipho, ubone ukuba le ntombazana ayisoloko ikhona apho ibiyinxalenye yaloo ndawo, kodwa ingathi ingumzuzu wesihlandlo esikhulu, Intombi ekwazi ukuhleka nangona awayeke afumane izihlangu ezintsha. Ekubeni umama wakhe wabulawa ngumhlaza yaza intsapho yophuka, uSisipho wayefunda ukuqhuba hayi kuba ebefuna, koko kuba bephila kwakufana nokuba ngumchasi wehlabathi olishiya kwiingxangxasi. Ngelinye ilanga, uSisipho waya kugqirha omdala, ugqirha uNomathemba, owayesaziwa ngokuba akayikufumana amaphupha wakho, kuba uwathwele esifubeni. Wathi kuye: "Mntwan'am, kutheni ujonga emhlabeni ngathi ufuna into esele iyekile ukukhula?" USisipho wavuma kancinci, wathi "Andazi ukuba kutheni ndikhona, koko ndiyazama nje ukuhlala ndisaphila." 

UGqirha wamjongela ngamehlo azolileyo, wathatha isandla sakhe wathi, iingcambu azifeli emoyeni nokuba umthi waphukile, ukhula kwakhona xa kusekho umhlaba. Wena ngumhlaba, uSisipho kwaye umhlaba akakhe waphoswa ugcinwa yindalo yonke. Amazwi lawo amxhokonxa, uSisipho waqala ukubhala ekufeni kwakhe waphila kwiphepha wazoba amanxeba ngepensela, watshiza iinyembezi ngephepha elinomlomo. Wabhala imbali yase Thala, ebhalela bonke abantwana abakhulu bengekho, kodwa bezama ukuba khona.  Wabhala ibali lika tatomkhulu wakhe owayehamba ngeenyawo ukuya kufumana amanzi, ibali lika makhulu wakhe owafunda ukubhala eneminyaka engama- 67, ibali labahlobo abalahlekayo exesheni lokufunyanwa kwezibane eziphindaphindayo.

USisipho wakhula, wagqiba esikolweni waphumelela kwikholeji, wabuyela eThala hayi ngenxa yokuba engenandawo, koko ngenxa yokuba ingcambu yakhe isemhlabeni hayi emoyeni. Wavula iziko lwabafundi abalahlekileyo, walungisa izikolo ezazingasasebenziyo, wayila inkqubo yamabali asekuhlaleni. Wenza ukuba izwi lakhe, nelabanye, libe ngumsindo othambileyo ovusa ubuthongo bokulibala
Umhlonyane

thumb|Umfanekiso womhlonyane
**Umhlonyana** liyeza elityalwayo emakhaya. Likwazikhulela endle. Lisetyenziswa kakhulu ukunyanga umkhuhlane nokukhupha ingqele. Indlela yokwenza umxube wayo. Ubilisa wona ze ugalele amafutha okupheka. Uyakwazi nokufutha ngawo ingakumbi xa uminxeke isifuba. Uyakwazi uwubilise, uwugcine intsuku ezintathu ubuninzi. Ungawusela ushushu okanye ubanda.

## Iindlela zokuwusebenzisa
Ugalela amacephe amabini kathathu ngemini. Uwuthatha emva kokutya

## Imbekiselo
≠Me

**≠Me** (ノットイコールミー; kubizwe - Not Equal Me ), liqela lentombazana yesithixo saseJapan eyenziwe ekuqaleni kwe2019. [ 1 ] Iqela elinamalungu alishumi elinambini lasekwa yi-AKB48 yangaphambili kunye nelungu le-HKT48 leRino Iqela le-Sashihara = iqela le-Sashihara le-side.
Membres:
* UHana Ogi (尾木波菜)
* Kirari Ochiai (落合希來里)
* Moiko Kanisawa (蟹沢萌子)
* Natsune Kawaguchi (河口夏音)
* Natsumi Kawanago
* UMomo Sakurai
* Mirei Suganami
* Hitomi Suzuki
* Saya Tanizaki (谷崎早耶)
* Nanaka Tomita (冨田菜々風)
* Shiori Nagata (永田詩央里)
* UMiyuki Honda (Umbhali weHonda "Miyazaki")
IKurdistan

I-**Kurdistan** okanye i-**Kurdistan Enkulu**, ngummandla ongachazwanga kakuhle we-geo-cultural eNtshona ye-Asia apho amaKurd enza uninzi lwabemi ababalulekileyo kwaye inkcubeko yamaKurd, iilwimi, kunye nesazisi sesizwe ziye zasekelwa ngokwembali.

## Izalathiso
Intsimbi yakudak

iintsimbi zakudala iintsimbi zakudala zazimbi kwaye iimoto yayenziwa ngentsimbi kunye nemibala abantu bayifaka imali bayenza ngentsimbi yenziwa ngesigaqa se ntsimbi yatshintsha yayi mali u Nelson mandela wathi inani leyo izakuba yimali yokuthenga izwe lonke  jikelele
Sipho Mbule

**USipho Percevale Mbule** (owazalwa nge-22 kaMatshi 1998) ngumdlali webhola ekhatywayo ohlawulwayo waseMzantsi Afrika odlala njengomdlali wasesiswini ophakathi kwiqela le- Orlando Pirates.

## Umsebenzi
USipho Mbule wazalelwa eBhetelehem kwiphondo laseFreyistata .   Waqala umsebenzi wakhe wobutsha eHarmony Sports Academy ngo-2013, ecaleni kukaTeboho Mokoena, ngaphambi kokujoyina iSuperSport United 's academy.  Wadlala umdlalo wakhe wokuqala kwiSuperSport United ngenyanga yeThupha 2017. 

UMbule uzilolonge neqela lesizwe loMzantsi Afrika labaneminyaka engaphantsi kwe-17,  kwaye uye wamela uMzantsi Afrika wabaneminyaka engaphantsi kwama-20, abangaphantsi kweminyaka engama-23 kunye namaqela aphezulu kumazwe ngamazwe . 

## Iimbekiselo
Relebohile Mofokeng

**URelebohile Ratamo Mofokeng** wazalwa ngomhla wama shumi amabini anesithathu, kwinyanga yeDwarha ngomnyaka wamawaka amabini anane. Lona ngumdlali webhola ekhatywayo waseMzantsi Afrika odlala njengomdlali wasesiswini ohlaselayo okanye umdlali wasephikweni we -Orlando Pirates kunye neqela lesizwe loMzantsi Afrika .   Uthathwa njengomnye wabadlali ababalaseleyo eMzantsi Afrika. 

## Umsebenzi weklabhu
UMofokeng wenze izifundo zakhe ezinomsila kwiSikolo seTransnet sokuGqwesa. Phambi kokuba kuhlangatyezwane namalungiselelo otshintshiselwano phakathi kwamaqela akwicandelo leNkulumbuso yoMzantsi Afrika iMamelodi Sundowns kunye neOrlando Pirates, kunye noMofokeng ozibangakanya  neOrlando Pirates kunye nogxa wakhe uSiyabonga Mabena ozibandakanya neMamelodi Sundowns.  UMofokeng udityaniswe kakuhle neqela labakhulayo le-Orlando Pirates, wachulumancisa neqela loonogcino kwiDStv Diski Challenge, kwaye wamenywa ukuba azilolonge neqela lokuqala. 

Emva kokuvela ebhentshini izihlandlo ezine, wanikwa ithuba lokuqa lokuba azibonakalise kumdlalo weDStv Premiership edlala neRoyal AM ngomhla wesithathu kwinyanga kaCanzibe ngomnyaka wamawaka amabini aneshumi elinesithathu. Emva kwempazamo eyenziwe ngumdlali weRoyal AM waseMozambique uDomingues,  uMofokeng wafumana ithuba lokuyifaka phakathi emnatheni ibhola. Nangona kunjalo, injongo inikezelwe njengenjongo yobuqu, njengoko imbumbulu yokuqala ibingekho ekujoliswe kuyo.  Kumdlalo wakhe wesibini kuphela kweli qela, uye wafaka amanqaku waza wanceda kumdlalo wakhe wesibini xa bephumelele AmaZulu ngamanqaku amane eqandeni. 

## Umsebenzi wamazwe ngamazwe

### Ulutsha
UMofokeng umele uMzantsi Afrika kwindebe yeCOSAFA ngonyaka wamawaka amabini anamashumi amabini anesibini , wafumana amanqaku amabini kwimidlalo emihlanu. 

### Omkhulu
Ufumene ikhwelo lakhe lokuqala leqela lesizwe lokubizelwa kukhuphiswano lweNdebe yeHlabathi yeFIFA kumnyaka wamawaka amabini anamashumi amabini anesithandathu eza kudlalwa kwinyanga yeSilimela. UMofokeng waqala umdlalo wakhe wokuqala kumdlalo wamva ngomhla we-11 kweyeSilimela ngowama-2024 eFree State Stadium . Uye wangena endaweni ka -Oswin Appollis ngexesha elongezelelweyo, njengokuba uMzantsi Afrika uphumelele ngo’3–1.  UMofokeng ufake inqaku lakhe lokuqala kuMzantsi Afrika ngokuchasene neLesotho kumdlalo wokuhluzela iNdebe yeHlabathi yeFIFA ka-2026. 

## Iimbekiselo
Zingisa Comprehensive High School

**IZingisa** sisikolo samabanga aphezulu esakhiwe ngakuhola wendlela yase Port St.Johns kwidolophu yase Mthatha. Esi sisikolo sakhiwa yiCawa yama Katolika kwaye sisalandela loo mzila nemithetho yama Katolika. Esi sikolo sigqwese kakhulu ngendlela yokunxiba. Esi sikolo asidumanga kuphela ngencwadi kodwa nangezinye iindlela zokuphuhliswa kwabantu abatsha, kuquka onobuhle, ukuthetha esidlangalaleni kunye nezemidlalo.

## Inqununu
U-E.N. Matyumza ngowasetyhini ozinikele ekwenzeni esi sikolo sibe kumgangatho ophezulu. Kuleminyaka ephethe kwesi sikolo sidume kakhulu ngokucoceka kwaso kunye nendlela yokuziphatha kwabafundi bakhona. 

## Imithombo
Ukufunda ulwimi lwenkobe edyunivesity

**Idyunivesiti** zaseMzansi zenza umsebenzi obalulekileyo ngokufunidas ulwimi lwenkobe kwidyunivesiti.
thumb|Home Languages

## Imvelaphi
Ukufundisa ulwimi lwenkobe kwidyunivesiti zasemzantsi lwasungulwa mandulo ngenjongo zokuphuhlisa ilwimi zabantsundu.

## Ukubaluleka kokuthetha ulwimi lwenkobe
Ulwimi lwenkobe ludlala indima enkulu kakhulu ekwakheni nokubumba isizwe, ngokuba ubaninobani uyakwazi ukuthetha ngokuvakalyo ngezimvo zakhe, kwaye nendlela yokubonakalisa indlela oziva ngayo ibalula.

## Iimbekiselo
AmaCrood

***AmaCrood*** () yifilim ka-2005 yaseMelika ehlekisayo eyenziwe ngekhompyutha eveliswe yiDreamWorks Animation yaze yasasazwa yi-20th Century Fox. Yayilawulwa ngu-Chris Sanders noKirk DeMicco. Iinkwenkwezi zefilimu uNicolas Cage, uEmma Stone, uRyan Reynolds, uCatherine Keener, uClark Duke kunye noCloris Leachman.
Mosa Moshabela

**UMatlagolo Mosa Moshabela** ngugqirha waseMzantsi Afrika, isifundiswa, kunye nomphandi ogxile kwimpilo yoluntu kunye nokhathalelo lwempilo olusisiseko. Waziwa ngamagalelo akhe kuphando lweenkqubo zempilo, ngakumbi kwimimandla ye -HIV/AIDS, isifo sephepha kunye ne COVID-19 . Ubambe iindima eziphambili zolawulo lwezemfundo kwaye waqalisa ukuqeshwa kwakhe njengoSekela Tshansela weDyunivesithi yaseKapa ngomhla woku 1 kweyeThupha 2024.  

## Ubomi bokuqala kunye nemfundo
UMoshabela wazalelwa waze wakhulela eMzantsi Afrika. Walandela isidanga sakhe sobugqirha kwiDyunivesithi yaKwaZulu-Natal, apho waba nomdla oqinileyo kwimpilo yoluntu kunye nokhathalelo lokuqala. Emva kwezifundo zakhe zesidanga sokuqala, uMoshabela ugqibezele uqeqesho lweFamily Medicine kwiMEDUNSA waza emva koko wafumana isidanga sePhD kwiPublic Health kwiDyunivesithi yaseWitwatersrand . Ufumene isidanga se-master kwiDemografi kunye neMpilo kwiSikolo saseLondon sezococeko kunye neTropical Medicine .  

## Iimbekiselo
Alice, eMzantsi Afrika

**IAlice**, eyaziwa njenge Dikeni,  yidolophu encinci kuhola wendlela uR63 eMpuma Koloni, eMzantsi Afrika ethiywe ngegama leNkosazana uAlice waseUnited Kingdom, intombi yesibini kaKumkanikazi waseBritane uVictoria. Yazinziswa ngo-1824 ngamakholoni aseBritane. Imelene nomlambo iTyhume. Iyinxalenye kaMasipala weNgingqi yaseRaymond Mhlaba.

IYunivesithi yaseFort Hare yaqala ngo-1847 njengenqaba eyakhelwe ukuhlala imikhosi yaseBritane. Kwaloo nqaba yaguqulwa ngo-1916 yaba liziko leyunivesithi yabantsundu. Uninzi lweenkokheli zopolitiko ezikhoyo eMzantsi Afrika zafundiswa kwiYunivesithi yaseFort Hare. Ikwayi alma mater yowayesakuba ngumongameli uNelson Mandela. Iyunivesiti ikwanguvimba wogcino-mpepha weAfrican National Congress kunye namaxwebhu kwaye ineyona ngqokelela ibalulekileyo yobugcisa baseAfrika.
Ngugĩ wa Thiong'o

**Ngũgĩ wa Thiong’o** (  ;  wazalwa **nguJames Ngugi** ; ngomhla we -5 kweyoMqungu ngo nyaka ka-1938. Wayengumbhali nesifundiswa saseKenya, ochazwe njengoyena mbhali wenoveli ohamba phambili eMpuma Afrika nobalulekileyo kuncwadi lwaseAfrika lwale mihla.   

UNgũgĩ wayengumbhali wesiNgesi phambi kokuba atshintshe aze abe ngumeli onamandla woncwadi olubhalwe ngelwimi zesiNtu .  Imisebenzi yakhe zinoveli ezifana *Umlambo Phakathi*, imidlalo yamabali amafutshane, iinkumbulo, incwadi zabantwana kunye nezincoko ezisusela kuncwadi ukuya kuhlalutywa kwezentlalo. Wayengumseki kunye nomhleli wejenali yolwimi lwesiGikuyu *uMũtiiiri* . Ibali lakhe elifutshane lika-2016 elithi "The Upright Revolution: Okanye Kutheni Abantu Behamba Ngokuthe tye" liguqulelwe kwiilwimi ezingaphezu kwe-100  . 

Ngo-1977, u-Ngũgĩ waqalisa inoveli yethiyetha eKenya eyayizama ukukhulula inkqubo yethiyetha kwinto awayeyibambe ngokuba “yinkqubo yemfundo yoohlohlesakhe ngokubanzi”, ngokukhuthaza ukuzenzekela nokuthatha inxaxheba kwabaphulaphuli kwimidlalo yeqonga.  Iprojekthi yakhe yayifuna "ukungcolisa" inkqubo yethiyetha, kunye nokuphepha "inkqubo yokwahlukaniswa [ethi] ivelise igalari yeenkwenkwezi ezisebenzayo kunye nenkitha engahlukaniyo yabantu abancomayo abanombulelo" ethi, ngokuka Ngũgĩ, ikhuthaze ukungabi namdla "kubantu abaqhelekileyo".  Nangona umdlalo wakhe obalulekileyo *othi Ngaahika Ndeenda* (1977), awawubhala kunye no -Ngũgĩ wa Mirii, waba yimpumelelo kwezorhwebo, wavalwa ngurhulumente waseKenya owawulawula ngelo xesha kwiiveki ezintandathu emva kokuvulwa kwawo.
Mandisi Dyantyis

**UMandisi Dyantyis** (owazalwa ngo-1983) yimvumi umqambi, kunye nomdlali we trampeta waseMzantsi Afrika, kwaye waziwa ngokudibanisa ijazz, igospile, kunye nomculo wesintu waseAfrika. Wawongwa ngokubalisa amabali akhe anamandla ngomculo, indlela adlala ngayo eneemvakalelo, kunye nokukwazi kwakhe ukudibanisa izitayile zomculo ezahlukeneyo. 

## Ubomi bokuqala kunye nemfundo
UDyantyis wazalwa ngo-1983 eGqeberha (eyayisakuba yiBhayi), eMzantsi Afrika. Waqala ukuthanda ukucula esemncinane, ephenjelelwa yivangeli kunye nezithethe zejazz. Kamva uDyantyis uye waqhuba uqeqesho lomculo olusesikweni kwiDyunivesithi yaseKapa, apho aphucule khona izakhono zakhe zokuba ngumdlali we trampeta, imvumi kunye nomqambi.

## Imithombo yolwazi
UWilliam Anderson Soga

thumb|UWilliam Anderson Soga, akukhomhla.
**UWilliam Anderson Soga** (1858 – 15 Julayi 1916) wayengumAfrika wokuqala ontsundu ukufumana isidanga sobugqirha kwi-MBCM ngo-1883 kwaye waba ngugqirha wokuqala omnyama wase-Afrika ukwenza umsebenzi wezonyango eMzantsi Afrika, ekwangumAfrika wokuqala omnyama ukufumana isidanga sobugqirha. Ithisisi yakhe enomxholo othi, "I-ethnology yamaBomvana aseBomvanaland, isizwe somthonyama eMzantsi Mpuma Afrika, ngokuqwalasela imozulu nezifo zelizwe, kunye neendlela zonyango ezisetyenziswayo phakathi kwabantu" yagqitywa kwiDyunivesithi yaseGlasgow ngo-1895.  Kwakhona wamiselwa njengomfundisi kwi- United Presbyterian Church  ngomnyaka ka 1885, lonto yamenza wangumishinari wokuqala kwezonyango eMzantsi Afrika.  USoga wayebandakanyeka ekuqhutyweni kwezikhululo zemishini, ukwakha iicawa, ukuxilongwa kunye nonyango lwezigulane, uphando kunye nokubhala. 

USoga ngowokuqala kubantwana abasibhozo bakaNkskz. Janet noMfundisi Tiyo Soga abazalwa phakathi komyaka ka-1858 ukuya ku-1870. USoga, ngokwesaziso sakhe sokusweleka  kunye nesiqinisekiso sakhe sebanga leshumi  wazalelwa ePeelton, kufutshane neQonce (ethiywa ngokuba yiQonce ngokusesikweni ngomnyaka ka-2021). USoga ubuchithele kwisikhululo semishini yaseMgwali eStutterheim, ubuncinane bakhe kwisithili saseAmathole esasilawulwa ngabazali bakhe nalapho uninzi lwabantwana bakowabo bazalelwa khona.

## Iimbekiselo
Keiskammahoek

IKeiskammahoek yidolophu encinane yasemaphandleni emi kumgama oziikhilomitha ezingamashumi amane kwiNtshona yeQonce kuMasipala weNgingqi wase-Amahlathi, ongomnye woomasipala abasixhenxe ababumba uMasipala weSithili i-Amathole, eMpuma Koloni. I-Keiskammahoek ijikelezwe liqela leelali kunye neendawo zokuhlala ezikufutshane nedolophu ezixhasa idolophu.

I-Keiskammahoek ime kufutshane nomthombo womlambo iKeiskamma . Ifumaneka kumbindi weebhayomes ezine ezahlukeneyo: iAlbany Thicket, Grasslands, Savannah kunye nehlathi laseAfromontane .

 Le dolophu yayikade iliziko elibalulekileyo lezorhwebo kwimizi-mveliso yamaplanga nezolimo. Ukuhlaliswa kommandla ukususela ngeminyaka yoo-1800 nako kukhokelele kuxhatshazo olukhulu kunye nokutshatyalaliswa kwendalo.

Ushishino lwamaplanga luye lwafudukela eStutterheim kwaye imveliso yezolimo yehlile noko.
Buhle Mkhwanazi

**UBuhlebuyeza Wilson Mkhwanazi** (uzalwe ngomhla woku1 Mdumba 1990) ngumdlali webhola ekhatywayo waseMzantsi Afrika odlala njengomdlali wasemuva kwiSiwelele kwiCandelo leNkulumbuso yoMzantsi Afrika . Ukhe wadlala kwiPremier Division, yeMamelodi Sundowns, yeBloemfontein Celtic, yePretoria University, yeBidvest Wits kunye neSuperSport United, kwaye udlale imidlalo engama21 eMzantsi Afrika.

## Umsebenzi weklabhu
 Udlale ibhola yolutsha neBidvest Wits kunye neBloemfontein Celtic, uMkhwanazi wonyuselwa kwiqela elikhulayo leMamelodi Sundowns waya kwiqela lokuqala ngo2010. 

Uye waya kwiqela leBloemfontein Celtic ngemboleko  yesizini ka2011–12,  kwaye wabizwa ngokuba ngumdlali osemtsha weCeltic wesizini ka2011–12,  udlale kuyo izihlandlo ezingama20.  Wachitha isizini ka2012–13 ebolekiwe kwiYunivesithi yasePitoli, edla ngokubizwa ngokuba yiAmaTuks,  apho azibonakalise ngamathuba amanqaku ayi19,  ngaphambi kokuba abuyele kwiklabhu esisigxina ngo2013.  Uchithe isizini ka2013-14 njengokapteni wa maTuks kwaye udlale amatyeli amashumi amabini anesibhozo eklabhini yakhe.  

Ngo2014, kwabhengezwa ukuba uMkhwanazi utyikitye kwiBidvest Wits .  Umrhumo uxelwe ukuba yi R 7,000,000, nangona uMkhwanazi ekukhabile oku.  Ufake inqaku lokuqala kubomi bakhe  ngomhla wama26 kweyeNkanga ka2014, ebeka iWits ngo’2–0 kumdlalo obambeneyo ngo’2–2 neMpumalanga Black Aces .   Uchongwe kwiQela lePremier Soccer League kwiVeki emva kwalo mdlalo.   Ngo2019, utyikitye isivumelwano esitsha neqela de kwaba ngu2021. 

Emva kokuthengiswa kweBidvest Wits kwiTshakhuma Tsha Madzivhandila (TTM) ngo2020, kwavakala ukuba uMkhwanazi uzakuhlala neTTM ukuze abone intsalela yekontraktii yakhe, njengoko wayikhabayo intlawulo yeR R 2,000,000 njengoko wawungaphantsi komvuzo wakhe wonyaka.  Nangona kunjalo ingxabano eyathatha ixesha elide yenzeka phakathi kukaMkhwanazi kunye neTTM, nengxelo yeThe Sowetan yokuba iTTM icela uMkhwanazi ukuba acuthe umvuzo, nto leyo wayikhabayo.  UMkhwanazi akazange adlale kwiTTM, okanye nayiphi na enye iklabhu ngexesha lengxabano, kwaye waphila ngemali awayeyigcinile kwisizini ka2020-21.
Mnqusho

thumb|Umngqusho Onembotyi
**[[Umngqusho]]** ngumbona owomisiweyo othi uphekwe wodwa okanye nembotyi. Esisidlo saziwa njenge sidlo sokutya kwesintu sesizwe sama**Xhosa** kwi Phondo lase '''Mpuma Koloni'''. Umngqusho ukwasetyenziswa kwi misebenzi yesintu ofana **nolwaluko**, **umgidi**, **[[Umtshato wesintu/umendo|umtshato]]** njalo njalo. Kulemihla siphila kuyo umnqusho ukwasisidlo sezinye intlanga zo **[[UMzantsi Afrika|Mzantsi Afrika]]** ukanti naphesheya. Kwaye siwubona uphekwa ngendle ngendlela ezohlukileyo.

## Indlela yokupheka umngqusho

**References**
IKomishini kaMadlanga

**IKomishini yeeJaji yoPhando ngoLwaphulomthetho, ukuNgenelela kwezoPolitiko, kunye noRhwaphilizo kwiNkqubo yoBulungisa kuLwaphulo-mthetho**, eyaziwa njengeKomishoni **kaMadlanga**, luphando olubhengezwe kweyeKhala ka2025 nguMongameli Cyril Ramaphosa ukuba iphande ngezityholo ezenziwe nguMkomishinala wamaPolisa ePhondo laKwaZulu-Natal uLieutenant General Nhlanhla Mkhwanazi phakathi koosopolitiko kunye namapolisa aphezulu. izinto zenkundla, eMzantsi Afrika .
Ukutya okuthengiswa esitalatweni

thumb|Ukutya esitalatweni e Chinatown, Yangon, Myanmar
**Ukutya okuthengiswa esitalatweni** kukutya okuthengiswa  ngabathengisi bokutya ezitalatweni okanye  kwiindawo zikawonke-wonke, ezifana  njengendawo yentengiso,  okanye epakini. Okukutya kuhlala kuthengiswa  kwi nqwelo zokutya kwaye kwenzelwe ukugxotha indlala. Okunye ukutya kwasesitalatweni kufumaneka ngokomandla, kodwa okuninzi kuye kufumaneke  ngapha kwemimandla yemvelaphi. Ukutya okuninzi ezitalatweni kuhlelwe njengokutya okutyiwa  ngesandla kunye nokutya okuvuthwa msinya, kwaye kufumaneka ngexabiso eliphantsi kunokutya kwendawo yokutyela. Iintlobo zokutya ezithengiswayo  ziyahluka phakathi kwemimandla kunye neenkcubeko kumazwe ngamazwe kwihlabathi jikelele.   Ngokophando lwe-2007 oluvela kwi -Food and Agriculture Organization, abantu abayi-2.5 yezigidigidi batya ukutya kwesitalato yonke imihla.  Nangona ezinye iinkcubeko zikubona njengento ekrwada ukuhamba esitalatweni ngelixa usitya.  Uninzi lwabathengi abaphakathi ukuya  phezulu ngokwemivuzo   baxhomekeka kukutya kwesitalato okufumaneka msinya nokufikelelekayo ngokwexabiso, kwisondlo semihla ngemihla. Kananjalo nangamathuba emisebenzi, ingakumbi kumazwe asakhasayo.
Ukuwa kuka Kumkani Hintsa ka Zanzolo

**Ithi imbali** **u [[Kumkani Hintsa]] wadutyulwa ngu** Captain Southey eyalelwa nguNjengele Harry Smith. Bafika emi emanzini evele ngentloko ephakamise izandla esithi, "Tarhwa meva". Kwathi kuba uSouthey wathulula imbumbulu esondele kakhulu, ngoko wamphahlaza ubuchopho wayikhephula kubini intloko kaKumkani Hintsa. Emva koko bamhluba iingubo zakhe babelana ngazo. Babuya bagebhula amalungu athile omzimba wakhe khona ukuze bananise ngawo eNgilane. Abakubo bafika kumbono ombi kakhulu omasikizi, kwanyanzeleka ukuba amalungu aseleyo bawathwale ngofele lwenkomo bamfihla eNqabarha. Wathi akuziva ezondaba oka Sir Benjamin Durban, wancuma umfo omkhulu wavakala ekhala ngee "irredeemable savages" Yilonto uMaqoma inkulu kaNgqika wavuka umnyele wathi makuqulwe kwintaba zikaMathole. Axhoba afohlela amaRharhabe esithi kufayayo maxhalanga ndidleni. Bawahlabinela kabuhlungu amaNgesi bewatyakatya kanobom ngokungenalusini kumahlathi ashinyeneyo kumawa nemiqewe. Yaba lihlazo eNgilane into yokoyiswa ngamaXhosa. Wagxothwa Durban noSmith latshona emini ilanga. UDurban wabhacela eCanada wade wabhubhela khona emandundu. AmaBhulu akhetha ukuwela iGqili khona ukuze baseke iTransvaal noOrange Free State bebalemka umkhonto ongenalusini wamaRharhabe. Ngoko ukuwa kukaZanzolo zange kube lilize kuba igazi lakhe laphindezelwa ngamaRharhabe alubhelu abantu bembeko.
left|thumb|433x433px|Umlambo iNqabarha
UKumkani u Hintsa ka Zanzolo wawela kulomlambo iNqabarha nothi abe yimbali engasoze ilibaleke esizwe samaXhosa jikelele, uyakuhlala usisikhumbuzo sexesha lobu koloniyali, ukulwela inkululeko kunye nokuthathwa kobutyebi bomntu omnyama.

categories: Nqabarha King Hintsa Kumkani Hintsa ka Zanzolo Captain Southy
Amathala eencwadi eYunivesithi yaseKapa

**Amathala eencwadi eYunivesithi yaseKapa** (amaThala eencwadi e-UCT) yinkqubo yethala leencwadi yeYunivesithi  eKapa, eMzantsi Afrika .

Malunga nomthamo  onesigidi esi-1.2 kunye nangaphezulu kwe-100,500 woshicilelo lwejenali ezirhunyelweyo ezifumanekayo kulamathala. Uphando -lwe Africana lufumaneka kwi Candelo leeNgqokelela eziKhethekileyo gxebe Special Collection. Kwaye luqulathe iimonographs ezininzi, iiperiodicals, i-ephemera kunye nemithombo yemultimedia. 

Lamathala eencwadi aqulathe amacandelo abalaseleyo kwizifundo eziquka Izifundo zaseAfrika, ezoRhwebo, iZiko loPhuhliso lweMfundo ePhakamileyo, ezoBunjineli kunye ne Built environment,  Amanqaku apapashiweyo ka Rhulumente gxebe Government Publications, Ezemplilo gxebe Health Science, Humanities, ezomthetho Law neNzululwazi gxebe Science. 

Kananjalo lamathala eencwadi ase-UCT anamasebe asibhozo afumaneka kwiikhampasi ezahlukeneyo zase-UCT. IThala leeNcwadi i Chancellelor Oppenheimer, laziwa ngokuba yhi "Main Library", ekumbindi ophezulu wekhampasi yase-UCT. Elithala linikezela ngenkonzo kuma masebe ezifundo, ezinjenge  Science , Engineering, Cormmerce, Humanities kunye neZiko loPhuhliso lweMfundo ePhakamileyo. Amathala eencwadi amasebe ezifundo, ngezifundo afunyanwa kufutshane namaziko anikezela  ngenkonzo kuwo.
Ingaba siyazifundisa ngokwaneleyo ngokhubazeko?

left|thumb|Iphulo lukusasaza ulwazi ngokhubazeko
**Ukusukela ngomhla we 03 kweyeNkanga de kubengumhla we 03 kweyoMga** nyaka nonyaka, eMzantsi Afrika kusungulwa iphulo lokusasaza ulwazi nokuqonda abantu abaphila nokhubazeko. Lamaphulo aqhutywa ngu rhulumente namanye amasebe azimeleyo ukufundisa uluntu ngeyantlukwano ndalo yabantu, nokuba abo badalwe bohluka bangahlukunyezwa okanye kunyhashwe amalungelo abo. Ngokophando olwenziweyo kujongwa izimvo zoluntu, ingakumbi umdaka omnyama, kusekho izikhewu ezifuna ukuvalwa malunga nolwazi ngokuphatha nokuqonda abantu abaphila nenkubazeko. Uninzi lwabazali abanabantwana abaphila nenkubazeko bayasokola ukubamnkela nokubakhulisa phakathi kwabanye abantwana abadalwe abafana nabo.

catergories: Ukhubazeko Disability Month
 Amaphepha asetyenzisiweyo
Sport Club Ulbra Ji-Paraná

**Iqela lezemidlalo i-Ulbra Ji-Paraná** yayiyiklabhu yebhola yaseBrazil esekelwe kwisixeko saseJi-Paraná, kwiphondo laseRondônia. Imibala yayo ibibomvu, iblue, namhlophe.

## Imbali
I-Ulbra Ji-Paraná yasungulwa ngo-Ephreli 1, i-2005, yiZiko leYunivesithi yaseLuthere yaseJi-Paraná (**CEULJI/ULBRA**), imodelwe emva kweSport Club Ulbra kweSport Club Ulbra esuka eRio Grande do Sul, ekwayiYunivesithi yaseLuthere yaseBrazil.

Kunyaka wayo wokuqala wobukho, i-Ulbra yathweswa isithsaba seNtshatsheli yeCandelo leSibini saseRondônia. Isigqibo senziwe ngokuchasene noGrêmio de Espigão d'Oeste. Kumdlalo wokuqala, kwibala lasekhaya lelinye iqela, umdlalo uphele zibambene ngeqanda. Kwi-Ji-Paraná, i-Ulbra yahlula i-Grêmio de Espigão d'Oeste ngo-1-0, kunye nenjongo evela kumhlaseli uCézar (umqhubi ophezulu wokhuphiswano), ukuphumelela isihloko kunye nendawo kwiCandelo lokuQala lelizwe.

Kwiminyaka emithathu elandelayo, i-Sport Club Ulbra Ji-Paraná yaqinisa ubukhulu bayo besizwe, ngokufumana iindibano ezintathu zeNdebe yaseRondonia. Ngo-2006 waba ngumqhubi welizwe, ephumelela I-Vilhena. 

Kwi-2007, u-Ulbra Ji-Paraná uthweswe isithsaba sokuba yintshatsheli yesizwe okwesibini, ebetha i-Jaruense 3-2 ngexesha eliqhelekileyo, kunye ne-2-1 ngexesha elongezelelweyo, kumdlalo owawubanjelwe kwi-Biancão Stadium.

Ngaloo nyaka, u-Ulbra Ji-Paraná wabhala isahluko esibaluleke kakhulu kwimbali yebhola yeRondônia kwiCopa do Brasil. Bayibethe iSanta Cruz ngo 2-0 ekhaya, bayibethe neArruda ngo 2-1. Badlulele kumjikelo wesibini baza bajongana neCoritiba, badlala ngokulingana ngo 2-2 ekhaya, kodwa boyiswa ngo 1-0 yiCouto Pereira.

Ngowama-2008, yayilithuba likaCoruja lokuphumelela elinye itayitile bedlala neVEC. Kwaye, ngaloo nyaka, bajongana Portuguesa kwiCopa do Brasil. KwiCampeonato Rondoniense, iklabhu yeyunivesithi ibonise amandla ayo kwinqanaba lokugqibela kwaye iphumelele ubuntshatsheli bombuso okwesithathu.

### Ukuphela kwemisebenzi yayo.
Ngenxa yokunqongophala kwezixhobo, kunye nokudalwa kweSérie D yentshatsheli yaseBrazil, i-SC Ulbra, ngeLutheran University Center of Ji-Paraná (CEULJI/ULBRA), larhoxa kukhuphiswano ngo-2009 ukuze eli ziko liphucule, lifumane uphuculo lwekhampasi nemidlalo.

## Izihloko

## Iireferensi