Pontiac's War

'''Pontiac's War** (also known as **Pontiac's Conspiracy** or **Pontiac's Rebellion''') was an uprising of Native American tribes against British rule in North America. A few tribes, mainly from the Great Lakes region, the Illinois Country, and the Ohio Country started it in 1763. The tribes fought because they did not like the British policies in the region. Warriors from other tribes joined the uprising to help get rid of the British soldiers and settlers. The war is named after the Odawa leader Pontiac, the most prominent of many native leaders in the conflict.

The British were one of the winners of the French and Indian War, which lasted from 1754 to 1763. As a result, large amounts of land in the region that had been controlled by the French were now controlled by the British. French and British politics were very different. 

The war began in May 1763, when Native Americans attacked many British forts and settlements because they had been offended by the policies of British General Jeffrey Amherst. Eight forts were destroyed, and hundreds of colonists were killed or taken. Many people fled from the region. Hostilities came to an end after the British Army expeditions in 1764 led to peace negotiations over the next two years. The Native Americans were unable to drive away the British, but the uprising made the British government change the policies that had started the conflict.

Warfare on the North American frontier was brutal. Prisoners were often killed, and civilians were often targeted. Other atrocities were widespread. Native Americans and British settlers had very little in common, as is shiown by the conflic's showed  and . Contrary to popular belief, the British government did not issue the Royal Proclamation of 1763 in reaction to Pontiac's War. The Proclamation's Indian clauses were applied more often, however, because of the conflict. That was unpopular with British colonists and may have been one of the causes of the American Revolution.

## Name 
The conflict is named after its most famous participant, the Odawa leader Pontiac. An early name for the conflict was the "Kiyasuta and Pontiac War." "Kiyasuta" is a different spelling for Guyasuta, an important Seneca/Mingo leader. The war became widely known as "Pontiac's Conspiracy" after the American historian Francis Parkman published a book named *The Conspiracy of Pontiac* in 1851. The book was the definitive account of the war for nearly 100 years.

In the 20th century, some historians argued that Parkman exaggerated Pontiac's influence in the conflict and that it was misleading to name the war after him. For example, in 1988, the American historian Francis Jennings wrote: "In Francis Parkman's murky mind the backwoods plots [came] from one savage genius, the Ottawa chief Pontiac, and [for this reason] they became 'The Conspiracy of Pontiac,' but Pontiac was only a local Ottawa war chief in a 'resistance' involving many tribes." Even though other names for the war have been proposed, "Pontiac's War" is probably still used most commonly. 

## Background 
Before Pontiac's War, there were wars in Europe that also had an influence on those in North America. The largest of those wars was the Seven Years' War in which France lost New France in North America to Great Britain. The Shawnee and the Lenape (also called Delaware) had also fought in the war. The Treaty of Easton was signed in 1758 and brought peace with those tribes. In the treaty, the British promised not to settle beyond the ridge of the Alleghenies. The line was confirmed in 1763, but few settlers respected it  Most of the fighting in the North American theater of the war, which is generally referred to as the French and Indian War in the United States, came to an end after British General Jeffrey Amherst captured Montreal, the last important French settlement, in 1760.

British troops then occupied the various forts in the Ohio Country and Great Lakes region that had been held by the French. Even before the war officially ended in 1763 with the Treaty of Paris), the British Crown began changes to administer its vastly-expanded territory in North America. British and French policies region were different. The French had made alliances with Native American tribes and traded with them. After the war, those tribes were conquered people. Before long, Native Americans who had been allies of the defeated French were dissatisfied with the British occupation and the new policies tat were imposed by the victors.

### Tribes involved 
It is difficult to say who exactly took part in the rebellion. At the time, the region was known as the "Pays d'en Haut" ("Upper Country"), but its borders were not defined exactly. Until the Treaty of Paris, it was claimed by France. Native Americans from many different tribes lived there. At the time, a "tribe" was a group of people who spoke the same language or a group of people who belonged to the same family. However, it was not a political unit, no chief spoke for an entire tribe, and no tribe acted in unison. For example, the Ottawas did not go to war as a tribe; some Ottawa leaders chose to do so, and other Ottawa leaders denounced the war and stayed neutral.

There were three basic groups of tribes. The first group was composed of tribes of the Great Lakes region: the Ojibwe, Odawa, and Potawatomi spoke Algonquian languages, and the Huron spoke an Iroquoian language. They had long been allied with the French *habitants,* lived among them, and traded with them. Marriages between French settlers and Native Americans were common. The regions' Native Americans were alarmed to learn that they were under British sovereignty after the French loss of North America. When a British garrison took possession of Fort Detroit from the French in 1760, local Native Americans cautioned them that "this country was given by God to the Indians."

The second group was made of the tribes from eastern Illinois Country, which included the Miami, Wea, Kickapoo, Mascouten, and Piankashaw. Like the Great Lakes tribes, they had a long history of close trading and other relations with the French. Throughout the war, the British were unable to project military power into the Illinois Country, which was on the remote western edge of the conflict. The Illinois tribes were the last to come to terms with the British.

The third group was made of tribes of the Ohio Country: Lenape, Shawnee, Wyandot, and Mingo. They had migrated to the Ohio Valley earlier in the century from the mid-Atlantic and other eastern areas to escape the British, French, and Iroquois domination in the New York and Pennsylvania area. Unlike the Great Lakes and Illinois Country tribes, the Ohio Native Americans had no great attachment to the French regime. They had fought as French allies in the previous war in an effort to drive away the British. They made a separate peace with the British with the understanding that the British Army would withdraw from the Ohio Country. Howeverm after the departure of the French, the British strengthened their forts in the region, rather than abandoning them, and so the Ohio Country tribes went to war in 1763 in another attempt to drive out the British.

Outside the Pays d'en Haut, most warriors of the influential Iroquois Confederacy did not participate in Pontiac's War because of their alliance with the British, known as the Covenant Chain. However, the westernmost Iroquois nation, the Seneca tribe, had become disaffected with the alliance. As early as 1761, the Seneca began to send out war messages to the Great Lakes and Ohio Country tribes and urged them to unite in an attempt to drive out the British. When the war finally came in 1763, many Seneca were quick to take action.

### Amherst's policies 
, helped to provoke another war. Oil painting by Joshua Reynolds, 1765.]]
General Jeffey Amherst was the British commander-in-chief in North America. He was responsible for the treatment of Native Americans, whch involved military matters and the regulation of the fur trade. Amherst thought that the Native Americans had to accept British rule since the French were no longer in control of the territory. He also believed that they were incapable of resisting the British Army and so of the 8,000 troops under his command in North America, only about 500 were stationed in the region in which the war erupted. Amherst and officers such as Major Henry Gladwin, commander at Fort Detroit, made little effort to conceal their contempt for the Native Americans. Those who were involved in the uprising frequently complained that the British treated them no better than slaves or dogs.

In February 1761, Amherst took the decision to offer fewer gifts to the Native Americans. With the French, gifts had been common and part of the relationship between French and Native Americans. Amherst's decision led to more resentment towards the British. Following a Native American custom, the exchange of gifts had an important symbolic meaning: the French gave presents (such as guns, knives, tobacco, and clothing) to village chiefs, who in turn redistributed these gifts to their people. By that process, the village chiefs gained stature among their people and could maintain the alliance with the French. Amherst, however, considered the process to be a form of bribery, which was no longer necessary, especially since he was under pressure to cut expenses after the war with France. Many Native Americans regarded this change in policy as an insult and as an indication that the British looked upon them as conquered people, rather than as allies.

Amherst also began to restrict the amount of ammunition and gunpowder that traders could sell to Native Americans. The French had always made those goods available. Amherst, however, did not trust the Native Americans, particularly after the Cherokee Rebellion of 1761 in which Cherokee warriors took up arms against their former British allies. The Cherokee war effort had collapsed because of a shortage of gunpowder. Amherst, therefore, hoped that future uprisings could be prevented by restricting the supply of gunpowder. That created resentment and hardship since Native American men needed gunpowder and ammunition, which helped them with hunting. With gunpowder and ammunition, they had more game for their families and skins for the fur trade. Many Native Americans began to believe that the British were disarming them before starting war against them. Sir William Johnson, the Superintendent of the Indian Department, tried to warn Amherst of the dangers of cutting back on gifts and gunpowder, but he was not successful.

### Land and religion 
Land was an issue in the coming of the war. With the French, there were relatively few colonists. Most of them were farmers, who also traded fur during the hunting season. In contrast, there were many British colonists. They wanted to clear the land of the trees and occupy it. The Shawnee and the Delawares in the Ohio Country had been displaced by British colonists in the east, which was the main reason for their involvement in the war. On the other hand, the Native Americans in the Great Lakes region and in the Illinois Country had not been greatly affected by white settlement. They were aware of the experiences of tribes in the east, however. The American historian Gregory Dowd argues that most of the Native Americans involved in Pontiac's Rebellion were not immediately threatened with displacement by white settlers. Dowd argues that historians have, therefore, overemphasized British colonial expansion as a cause of the war. He believes the presence, attitude, and policies of the British Army, which the Native Americans found threatening and insulting, to be more important factors.

Another factor that led to the outbreak of the war was a religious awakening of the Native Americans in the region in the 1760s. Food shortages and epidemics, as well as discontent with the British, fed the movement. The most influential person in the phenomenon was Neolin, who was known as the "Delaware Prophet". Neolin said that Native Americans should steer clear of the whites' trading goods, alcohol, and weapons. Merging elements from Christianity into traditional religious beliefs, Neolin told listeners that the Master of Life had been displeased with the Native Americans for taking up the bad habits of the white men and that the British posed a threat to their very existence. "If you suffer the English among you," Neolin said, "you are dead men. Sickness, smallpox, and their poison [alcohol] will destroy you entirely." It was a powerful message for people whose world was being changed by forces that seemed beyond their control.

## Outbreak of war: 1763 
### Planning for war 
Although fighting in Pontiac's Rebellion began in 1763, rumors reached British officials as early as 1761 that discontented Native Americans were planning an attack. Senecas of the Ohio Country (Mingos) circulated messages ("war belts" made of wampum) that called for the tribes to form a confederacy and drive away the British. The Mingos, led by Guyasuta and Tahaiadoris, were concerned about being surrounded by British forts. Similar war belts originated from Detroit and the Illinois Country.  In June 1761, Native Americans at Detroit informed the British commander of the Seneca plot. After Johnson held a large council with the tribes at Detroit in September 1761, peace was maintained, but war belts continued to circulate. Violence finally erupted after the Native Americans learned in early 1763 that the French would give the Pays d'en Haut to the British.

The war began at Fort Detroit under the leadership of Pontiac and quickly spread throughout the region. Eight British forts were taken; others, including Fort Detroit and Fort Pitt, were unsuccessfully besieged. Parkman's *The Conspiracy of Pontiac* portrayed the attacks as a coordinated operation planned by Pontiac.  Other historians have since argued that there is no clear evidence that the attacks were part of a master plan or overall "conspiracy." The most common view is that rather than being planned in advance, the uprising spread as word of Pontiac's actions at Detroit traveled throughout the Pays d'en Haut and inspired already-discontented Native Americans to join the revolt. The attacks on British forts did not happen at the same time, and most Ohio Native Americans did not enter the war until nearly a month after the beginning of Pontiac's siege at Detroit.

Parkman believed that Pontiac's War had been secretly instigated by French colonists who were stirring up the Native Americans to make trouble for the British. The belief was widely held by British officials at the time, but historians have found no evidence of official French involvement in the uprising. Rather than the French stirring up the Native Americans, some historians now argue that the Native Americans were trying to stir up the French. Pontiac and other Native leaders frequently spoke about the fact that French power would soon return and that the Franco-Native alliance would be revived. Pontiac even flew a French flag in his village. All of that was apparently intended to inspire the French to rejoin the struggle against the British. Although some French colonists and traders supported the uprising, the war was initiated and conducted by Native Americans with Native, not French, objectives.

The British historian Richard Middleton (2007) argues that Pontiac's vision, courage, persistence, and organizational abilities allowed him to activate a remarkable coalition of Indian nations prepared to fight successfully against the British. The idea to gain independence for all Native Americans west of the Allegheny Mountains originated not with Pontiac but with two Seneca leaders: Tahaiadoris and Guyasuta. By February 1763, Pontiac appeared to agree. At an emergency council meeting, Pontiac clarified his military support of the broad Seneca plan and worked to motivate other nations to join the military operation that he helped lead. That was in direct contradiction to traditional Indian leadership and tribal structure. He achieved that coordination through the distribution of war belts: first to the northern Ojibwa and Ottawa, near Michilimackinac; and then after the failure to seize Detroit to the Mingo (Seneca) on the upper Allegheny River, the Ohio Delaware near Fort Pitt, and the more westerly Miami, Kickapoo, Piankashaw and Wea peoples.

### Siege of Fort Detroit 
On April 27, 1763, Pontiac spoke at a council on the banks of the Ecorse River, in what is now Lincoln Park, Michigan, about 10 miles (15&nbsp;km) southwest of Detroit. Using the teachings of Neolin, Pontiac convinced a number of Ottawa, Ojibwe, Potawatomi, and Huron people to join him in an attempt to seize Fort Detroit. On May 1, Pontiac visited the fort with 50 Ottawa to assess the strength of the garrison. According to a French chronicler, Pontiac in a second council proclaimed:It is important for us, my brothers, that we exterminate from our lands this nation which seeks only to destroy us. You see as well as I that we can no longer supply our needs, as we have done from our brothers, the French.... Therefore, my brothers, we must all swear their destruction and wait no longer. Nothing prevents us; they are few in numbers, and we can accomplish it.Hoping to take the stronghold by surprise, Pontiac on May 7 entered Fort Detroit with about 300 men carrying concealed weapons. The British had learned of Pontiac's plan, however, and were armed and ready. As his tactic had not worked, Pontiac withdrew after a brief council. Two days later, he started a siege of the fort. Pontiac and his allies killed all of the British soldiers and settlers, including women and children, whom could find outside of the fort. One of the soldiers was ritually cannibalized, as was the custom in some Great Lakes Native cultures. The violence was directed at the British; French colonists were generally left alone. Eventually more than 900 soldiers from a half-dozen tribes joined the siege. Meanwhile, on May 28, a British supply from Fort Niagara led by Lieutenant Abraham Cuyler was ambushed and defeated at Point Pelee.

After receiving reinforcements, the British attempted to make a surprise attack on Pontiac's encampment, but Pontiac was ready and waiting, and defeated them at the Battle of Bloody Run on July 31, 1763. However, the situation at Fort Detroit remained a stalemate. Pontiac's influence among his followers began to fade. Groups of Native Americans began to abandon the siege, some of them making peace with the British before they left. On October 31, 1763, finally convinced that the French in Illinois would not come to his aid at Detroit, Pontiac lifted the siege and removed to the Maumee River, where he continued his efforts to rally resistance to the British.

### Small forts taken 
Before other British outposts had learned about Pontiac's siege at Detroit, Native Americans captured five small forts in a series of attacks between May 16 and June 2. The first to be taken was Fort Sandusky, a small blockhouse on the shore of Lake Erie. It had been built in 1761 by order of General Amherst, despite the objections of local Wyandots, who in 1762 warned the commander that they would soon burn it down. On May 16, 1763, a group of Wyandots gained entry under the pretense of holding a council, the same stratagem that had failed in Detroit nine days earlier. They seized the commander and killed the other 15 soldiers, as well as British traders at the fort. These were among the first of about 100 traders who were killed in the early stages of the war. The dead were ritually scalped and the fort, as the Wyandots had warned a year earlier, was burned to the ground.

Fort St. Joseph (the site of present-day Niles, Michigan) was captured on May 25, 1763, by the same method as at Sandusky. Potawatomis seized the commander and killed most of the 15-man garrison. Fort Miami (on the site of present Fort Wayne, Indiana) was the third fort to fall. On May 27, 1763, the commander was lured out of the fort by his Native mistress and shot dead by Miami Native Americans. The nine-man garrison surrendered after the fort was surrounded.

In the Illinois Country, , Kickapoos, and Mascoutens took Fort Ouiatenon (about  west of present Lafayette, Indiana) on June 1, 1763. They lured soldiers outside for a council and took the 20-man garrison captive without bloodshed. The Native Americans around Fort Ouiatenon had good relations with the British garrison, but emissaries from Pontiac at Detroit had convinced them to strike. The warriors apologized to the commander for taking the fort and said that "they were obliged to do it by the other Nations." In contrast with other forts, the Natives did not kill the British captives at Ouiatenon.

The fifth fort to fall, Fort Michilimackinac (present Mackinaw City, Michigan), was the largest fort taken by surprise. On June 2, 1763, local Ojibwas staged a game of stickball (a forerunner of lacrosse) with visiting Sauks. The soldiers watched the game, like on previous occasions. The ball was hit through the open gate of the fort; the teams rushed in and were given weapons, which Native women had smuggled into the fort. The warriors killed about 15 of the 35-man garrison in the struggle; they later killed five more in ritual torture.

Three forts in the Ohio Country were taken in a second wave of attacks in mid-June. Iroquois Senecas took Fort Venango (near the site of the present Franklin, Pennsylvania) around June 16, 1763. They killed the entire 12-man garrison and kept the commander alive to write down the grievances of the Senecas. After that, they ritually burned him at the stake. Possibly the same Seneca warriors attacked Fort Le Boeuf (on the site of Waterford, Pennsylvania) on June 18, but most of the 12-man garrison escaped to Fort Pitt.

On June 19, 1763, about 250 Ottawa, Ojibwa, Wyandot, and Seneca warriors surrounded Fort Presque Isle (on the site of Erie, Pennsylvania), the eighth and final fort to fall. After holding out for two days, the garrison of about 30 to 60 men surrendered on the condition that they could return to Fort Pitt. However, the warriors killed most of the soldiers after they had come out of the fort.

### Siege of Fort Pitt 
Colonists in western Pennsylvania fled to the safety of Fort Pitt after the outbreak of the war. Nearly 550 people crowded inside, including more than 200 women and children. Simeon Ecuyer, the Swiss-born British officer in command, wrote, "We are so crowded in the fort that I fear disease...; the smallpox is among us." Fort Pitt was attacked on June 22, 1763, primarily by the Lenape. The fort was too strong to be taken by force. A siege was organized, which lasted during the month of July. In the meantime, war parties raided deep into Pennsylvania, took prisoners, and killed unknown numbers of settlers in scattered farms. Too strong to be taken by force, the fort was kept under siege throughout July. Two smaller strongholds that linked Fort Pitt to the east (Fort Bedford and Fort Ligonier) were fired upon throughout the conflict but never taken.

Before the war, Amherst did not believe that the Native Americans would offer any effective resistance to British rule. That summer, he was convinced otherwise. He ordered to "immediately ... put to death" captured enemy Native American warriors. To Colonel Henry Bouquet at Lancaster, Pennsylvania, who was preparing to lead an expedition to relieve Fort Pitt, Amherst wrote on June 29, 1763, "Could it not be contrived to send the smallpox among the disaffected tribes of Indians? We must on this occasion use every stratagem in our power to reduce them." Bouquet responded to Amherst in the summer of 1763:

''P.S. I will try to inocculate [sic] the Indians by means of Blankets that may fall in their hands, taking care however not to get the disease myself. As it is pity to oppose good men against them, I wish we could make use of the Spaniard's Method, and hunt them with English Dogs. Supported by Rangers, and some Light Horse, who would I think effectively extirpate or remove that Vermine.*

Amherst replied:

*P.S. You will Do well to try to Innoculate [sic] the Indians by means of Blankets, as well as to try Every other method that can serve to Extirpate this Execrable Race. I should be very glad your Scheme for Hunting them Down by Dogs could take Effect, but England is at too great a Distance to think of that at present.''

Officers at the besieged Fort Pitt had already attempted to do what Amherst and Bouquet were discussing. During a parley at Fort Pitt on June 24, 1763, Ecuyer gave the Delaware representatives Turtleheart and Mamaltee two blankets and a handkerchief that had been exposed to smallpox. They hopoed to spread the disease to the Native Americans to "extirpate" them from the territory. William Trent, the militia commander, left records that showed that the purpose of giving the blankets was "to Convey the Smallpox to the Indians." Turtleheart and Killbuck would later represent the Delaware at the Treaty of Fort Stanwix in 1768.

On July 22, Trent wrote, "Gray Eyes, Wingenum, Turtle's Heart and Mamaultee, came over the River told us their Chiefs were in Council, that they waited for Custaluga who they expected that Day". There were eyewitness reports that outbreaks of smallpox and other diseases had plagued the Ohio Native Americans in the years before the siege of Fort Pitt. Colonists also caught smallpox from Native Americans at a peace conference in 1759, which then led to an epidemic in Charleston and the surrounding areas in South Carolina.

Historians cannot agree how much damage the attempt to spread smallpox at Fort Pitt caused. The historian Jennings concluded that the attempt was "unquestionably successful and effective" and inflicted great damage to the Native Americans. The historian Michael McConnell wrote, "Ironically, British efforts to use pestilence as a weapon may not have been either necessary or particularly effective." He noted that smallpox was already entering the territory by several means and that the Native Americans were familiar with the disease and good at isolating the infected. Historians widely agree that smallpox devastated the Native American population. It is estimated that 400,000 to 500,000 (possibly up to 1.5 million) Native Americans died during and years after the Pontiac's War, mostly from smallpox,

### Bushy Run and Devil's Hole 
On August 1, 1763, most of the Native Americans broke off the siege at Fort Pitt to intercept 500 British troops who were marching to the fort under Colonel Bouquet. On August 5, these two forces met at the Battle of Bushy Run. Although his force suffered heavy casualties, Bouquet fought off the attack and relieved Fort Pitt on August 20, which brought the siege to an end. His victory at Bushy Run was celebrated in the British colonies, church bells rang through the night in Philadelphia, and he was praised by King George III.

The victory was soon followed by a costly defeat. Fort Niagara, one of the most important western forts, was not assaulted, but on September 14, 1763, at least 300 Senecas, Ottawas, and Ojibwas attacked a supply train along the Niagara Falls portage. Two companies sent from Fort Niagara to rescue the supply train were also defeated. More than 70 soldiers and teamsters were killed in these actions, which Anglo-Americans called the "Devil's Hole Massacre," the deadliest engagement for British soldiers during the war.

## Paxton Boys 
 published in *Events in Indian History* (John Wimer, 1841).]]
The violence and terror of Pontiac's War convinced many western Pennsylvanians that their government was not doing enough to protect them. The discontent was manifested most seriously in an uprising led by a vigilante group that came to be known as the Paxton Boys because they were primarily from the area around the Pennsylvania village of Paxton (or Paxtang). The Paxtonians turned their anger towards Native Americans, many of them Christians, who lived peacefully in small enclaves in the middle of white Pennsylvania settlements. Prompted by rumors that a Native war party had been seen at the Native village of Conestoga, on December 14, 1763, a group of more than 50 Paxton Boys marched on the village and murdered the six Susquehannocks whom they found there. Pennsylvania officials placed the remaining 16 Susquehannocks in protective custody in Lancaster, but on December 27, the Paxton Boys broke into the jail and slaughtered most of them. Governor John Penn issued bounties for the arrest of the murderers, but no one came forward to identify them.

The Paxton Boys then set their sights on other Native Americans living within eastern Pennsylvania, many of whom fled to Philadelphia for protection. Several hundred Paxtonians marched on Philadelphia in January 1764, where the presence of British troops and the Philadelphia militia prevented them from committing more violence. Benjamin Franklin, who had helped organize the local militia, negotiated with the Paxton leaders and brought an end to the immediate crisis. Franklin published a scathing indictment of the Paxton Boys. "If an *Indian* injures me," he asked, "does it follow that I may revenge that Injury on all *Indians*?" One leader of the Paxton Boys was Lazarus Stewart, who would be killed in the Wyoming Massacre of 1778.

## British response: 1764–1766 
In the spring and the summer of 11764, there were more Native American raids on frontier settlements than usual. The hardest-hit colony that year was Virginia. In July, four Delaware Indian soldiers killed and scalped a school teacher and ten children in what is now Franklin County, Pennsylvania. Incidents such as those prompted the Pennsylvania Assembly, with the approval of Governor Penn, to reintroduce the scalp bounties that had been offered during the French and Indian War. Money was paid for every Native killed above the age of ten, including women.

The Board of Trade held General Amherst responsible for the uprising. As a consequence, he was recalled to London in August 1763.  Major General Thomas Gage replaced him. In 1764, Gage sent two expeditions into the west to crush the rebellion, rescue British prisoners, and arrest the Native Americans responsible for the war. According to the American historian Fred Anderson, Gage's campaign, which had been designed by Amherst, prolonged the war for more than a year because it focused on punishing the Native Americans, rather than ending the war. Gage's one significant departure from Amherst's plan was to allow Johnson to conduct a peace treaty at Niagara to give those Native Americans who were ready to "bury the hatchet" a chance to do so.

### Fort Niagara Treaty 
From July to August 1764, Johnson negotiated a treaty at Fort Niagara. About 2,000 Native Americans were present, primarily Iroquois. Although most Iroquois had stayed out of the war, Seneca from the Genesee River Valley had taken up arms against the British, and Johnson worked to bring them back into the Covenant Chain alliance. As restitution for the Devil's Hole ambush, the Seneca were compelled to cede the strategically-important Niagara portage to the British. Johnson even convinced the Iroquois to send a war party against the Ohio Native Americans. The Iroquois expedition captured a number of Delaware and destroyed abandoned Delaware and Shawnee towns in the Susquehanna Valley, but otherwise, the Iroquois did not contribute to the war effort as much as Johnson had wanted.

### Two expeditions 
After they had secured the area around Fort Niagara, the British launched two military expeditions into the west. The first expedition, led by Colonel John Bradstreet, was to travel by boat across Lake Erie and reinforce Detroit. Bradstreet was to subdue the Native Americans around Detroit before he marched south into the Ohio Country. The second expedition, commanded by Colonel Bouquet, was to march west from Fort Pitt and form a second front in the Ohio Country.

Bradstreet set out from Fort Schlosser in early August 1764 with about 1,200 soldiers and a large contingent of Native allies enlisted by Johnson. Bradstreet felt that he did not have enough troops to subdue enemy Native Americans by force. When strong winds on Lake Erie forced him to stop at Presque Isle on August 12, he decided instead to negotiate a treaty with a delegation of Ohio Native Americans, led by Guyasuta. Bradstreet exceeded his authority by conducting a peace treaty, rather than a simple truce, and by agreeing to halt Bouquet's expedition, which had not yet left Fort Pitt. Gage, Johnson, and Bouquet were outraged when they learned what Bradstreet had done. Gage rejected the treaty and believed that Bradstreet had been convinced to abandoning his offensive in the Ohio Country. Gage may have been correct: the Ohio Native Americans did not return prisoners, as promised, during a second meeting with Bradstreet in September, and some Shawnee were trying to enlist French aid to continue the war.

Bradstreet continued westward. He did not know yet that his unauthorized diplomacy was angering his superiors. He reached Fort Detroit on August 26, where he negotiated another treaty. In an attempt to discredit Pontiac, who was not present, Bradstreet chopped up a peace belt that the Ottawa leader had sent to the meeting. According to the American historian Richard White, "such an act, roughly equivalent to a European ambassador's urinating on a proposed treaty, had shocked and offended the gathered Indians." Bradstreet also claimed that the Native Americans had accepted British sovereignty as a result of his negotiations, but Johnson believed that had not been fully explained to the Native Americans and that further councils would be needed. Although Bradstreet had successfully reinforced and reoccupied British forts in the region, his diplomacy proved to be controversial and inconclusive.

Colonel Bouquet was delayed in Pennsylvania while he mustered the militia. He finally set out from Fort Pitt on October 3, 1764, with 1,150 men. He marched to the Muskingum River, in the Ohio Country, within striking distance of a number of Native villages. Now that treaties had been negotiated at Fort Niagara and Fort Detroit, the Ohio Native Americans were isolated and, with some exceptions, ready to make peace. In a council that began on October 17, Bouquet demanded for the Ohio Native Americans to return all captives, including those who had not yet returned from the French and Indian War. Guyasuta and other leaders reluctantly handed over more than 200 captives, many of whom had been adopted into Native families. Because not all of the captives were present, the Native Americans were compelled to surrender hostages as a guarantee that the other captives would be returned. The Ohio Native Americans agreed to attend a more formal peace conference with Johnson, which was finalized in July 1765.

### Treaty with Pontiac 
The military conflict essentially ended with the 1764 expeditions. Some Native Americans still called for resistance in the Illinois Country, where British troops had yet to take possession of Fort de Chartres from the French. A Shawnee war chief, Charlot Kaské, emerged as the most anti-British leader in the region and temporarily surpassed Pontiac in influence. Kaské traveled as far south as New Orleans in an effort to enlist French aid against the British.

In 1765, the British decided that the occupation of the Illinois Country could be accomplished only by diplomatic means. As Gage commented to one of his officers, he was determined to have "none our enemy" among the Indian peoples. That included Pontiac to whom he now sent a wampum belt suggesting peace talks. Pontiac had by now become less militant after hearing of Bouquet's truce with the Ohio country Native Americans. Johnson's deputy, George Croghan, travelled to the Illinois Country in the summer of 1765. Even though he had been injured along the way in an attack by Kickapoos and Mascoutens, he managed to meet and negotiate with Pontiac. While Charlot Kaské wanted to burn Croghan at the stake, Pontiac urged moderation and agreed to travel to New York, where he made a formal treaty with William Johnson at Fort Ontario on July 25, 1766. It was hardly a surrender since no lands were ceded, no prisoners were returned, and no hostages were taken. Rather than accept British sovereignty, Kaské left British territory by crossing the Mississippi River with other French and Native refugees.

## Legacy 
The total loss of life resulting from Pontiac's War is unknown. About 400 British soldiers were killed in action, and perhaps 50 were captured and tortured to death. Croghan estimated that 2,000 settlers had been killed or captured, a figure that is sometimes mistakenly given as 2,000 settlers killed. The violence forced approximately 4,000 settlers from Pennsylvania and Virginia to flee from their homes. Native American losses went mostly unrecorded.

Pontiac's War has traditionally been portrayed as a defeat for the Native Americans. Scholars now usually view it as a military stalemate since the Native Americans had failed to drive away the British, but the British were unable to conquer the Native Americans. Negotiation and accommodation, rather than success on the battlefield, ultimately brought an end to the war. The Native Americans had in fact won a victory of sorts: They forced the British government to abandon Amherst's policies and to create insatead a relationship with the Native Americans that was modeled on the Franco-Native alliance.

Relations between the British colonists and Native Americans, which had been severely strained during the French and Indian War, reached a new low during Pontiac's Rebellion. According to the American historian David Dixon, "Pontiac's War was unprecedented for its awful violence, as both sides seemed intoxicated with genocidal fanaticism." The American historian Daniel Richter characterizes the Natives' attempt to drive out the British and the effort of the Paxton Boys to eliminate Native Americans from their midst, as parallel examples of ethnic cleansing. People on both sides of the conflict had come to the conclusion that colonists and Native Americans were inherently different and could not live with each other. According to Richter, the war saw the emergence of "the novel idea that all Native people were 'Indians,' that all Euro-Americans were 'Whites,' and that all on one side must unite to destroy the other."

The British government also came to the conclusion that colonists and Native Americans must be kept apart. On October 7, 1763, the Crown issued the Royal Proclamation of 1763, an effort to reorganize British North America after the Treaty of Paris. The Proclamation had already been worked on when Pontiac's War erupted. It was hurriedly issued after news of the uprising reached London. Officials drew a boundary line between the British colonies along the seaboard, and Native American lands west of the Allegheny Ridge (he Eastern Divide). Thay created a vast "Indian Reserve," which stretched from the Alleghenies to the Mississippi River and from Florida to Quebec. It also confirmed the line that had been set before the war by the Treaty of Easton in 1758. By forbidding colonists from trespassing on Native lands, the British government hoped to avoid more conflicts like Pontiac's Rebellion. "The Royal Proclamation," wrote the American historian Colin Calloway, "reflected the notion that segregation not interaction should characterize Indian-white relations."

The effects of Pontiac's War lasted for a long time. Because the Proclamation officially recognized that indigenous people had certain rights to the lands that they occupied, it has been called the Native Americans' "Bill of Rights", and it still informs the relationship between the Canadian government and First Nations. For British colonists and land speculators, however, the Proclamation seemed to deny them the fruits of victory, the western lands that had been won in the war with France. The resentment which this created undermined colonial attachment to the British Empire. It also contributed to the American Revolution. According to Calloway, "Pontiac's Revolt was not the last American war for independence—American colonists launched a rather more successful effort a dozen years later, prompted in part by the measures the British government took to try to prevent another war like Pontiac's."

For Native Americans, Pontiac's War demonstrated the possibilities of cooperation between tribes for resisting colonial expansion. Although the conflict divided tribes and villages, the war also saw the first extensive multi-tribal resistance to European colonization in North America, and it was the first war between Europeans and Native in North American that did not end in complete defeat for the Native Americans. The Proclamation of 1763 ultimately did not prevent British colonists and land speculators from expanding westward and so the Native Americans found it necessary to form new resistance movements. Beginning with conferences hosted by Shawnees in 1767, in the following decades, leaders such as Joseph Brant, Alexander McGillivray, Blue Jacket, and Tecumseh would attempt to forge confederacies, which would revive the resistance efforts of Pontiac's War.

## Notes 
## Books and articles 
* Auth, Stephen F. ''The Ten Years' War: Indian-White relations in Pennsylvania, 1755–1765.* New York: Garland, 1989. .
* Barr, Daniel, ed. *The Boundaries between Us: Natives and Newcomers along the Frontiers of the Old Northwest Territory, 1750–1850.* Kent, Ohio: Kent State University Press, 2006. .
* Eckert, Allan W. *The Conquerors: A Narrative.* Boston: Little, Brown, 1970. Reprinted 2002, Jesse Stuart Foundation, ,  (paperback). Detailed history written in novelized form, generally considered by academic historians to be fiction (see Nester, *"Haughty Conquerors"*, xii; Jennings, *Empire of Fortune*, 77 n. 13).
* Farmer, Silas. (1884) (Jul 1969) *The history of Detroit and Michigan, or, The metropolis illustrated: a chronological cyclopaedia of the past and present: including a full record of territorial days in Michigan, and the annuals of Wayne County*, in various formats at Open Library.
* McConnell, Michael N. *Army and Empire: British Soldiers on the American Frontier, 1758–1775*. Lincoln: University of Nebraska Press, 2004.
* Ward, Matthew C. *Breaking the Backcountry: The Seven Years' War in Virginia and Pennsylvania, 1754–1765.'' University of Pittsburgh Press, 2003.

## Further reading 
* "Sir William Johnson Journal in Detroit 1761" , Johnson's account of his prewar diplomatic mission to Detroit, from the Clarke Historical Library at Central Michigan University. Originally published in *The Papers of Sir William Johnson* (Albany: University of the State of New York, 1962) 13:248–59.