Jamshid

painting, depicting Jamshid halved before Zahhak]]

**Jamshid ** ()  (, *Jamshīd*) (Middle- and New Persian: جم, *Jam*) (Avestan: 𐬫𐬌𐬨𐬀 *Yima*) (Dari/Pashto: یما *Yama*) is a famous name in many countries and he was  the fourth Shah of the mythological Pishdadian dynasty of Iran according to *Shahnameh*.

In Persian mythology and folklore, Jamshid is described as the fourth and greatest king of the ancient Iran Pishdadian Dynasty . This role is already alluded to in Zoroastrian scripture (e.g. *Yasht* 19, *Vendidad* 2), where the figure appears as Yima(-Kshaeta)

*Jamshid* (Jamshed, Jamshyd) and as a short pronunciation Jam  remains a common Iranian and Zoroastrian male name that is also popular in surrounding areas of Iran and middle east.

## Etymology
The name *Jamshid* is originally a compound of two parts, *Jam* and *shid*, corresponding to the Avestan names *Yima* and *Xšaēta*, **Xšaitah* meant "bright, shining" or "radiant". The modern Turkish name *Cem* is derived from Persian *Jam*. also the word Ajam is derived from the word Jam. according to the book Documents on the Persian Gulf's name  the Persian *jam*  is the root of Arabic *Ajam*, assuming that this Arabic word for the Persian-speaking population was derived from a Persian endonym, meaning the people of Jam. 
## In scripture
**Source:**

Yima rules as king for three hundred years, and soon the earth was full of men, flocks of birds and herds of animals. He deprived the *daevas*, who were demonic servants of the evil Ahriman, of wealth, herds and reputation during his reign.  Good men, however, lived lives of plenty, and were neither sick nor aged. Father and son walked together, each appearing no older than fifteen.  Ahura Mazda visits him once more, warning him of this overpopulation. Yima, shining with light, faced southwards and pressed the golden seal against the earth and boring into it with the poniard, says "O Spenta Armaiti, kindly open asunder and stretch thyself afar, to bear flocks and herds and men."
## In tradition and folklore
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Over time, the Avestan hero *Yima Xšaēta* became the world-ruling Shāh *Jamshid* of Persian legend and mythology.

According to the *Shāhnāma* of the poet Firdausī, Jamshid was the fourth king of the world. He had command over all the angels and demons of the world, and was both king and high priest of Hormozd . He was responsible for a great many inventions that made life more secure for his people: the manufacture of armor and weapons, the weaving and dyeing of clothes of linen, silk and wool, the building of houses of brick, the mining of jewels and precious metals, the making of perfumes and wine, the art of medicine, the navigation of the waters of the world in sailing ships. 
Jamshid had now become the greatest monarch the world had ever known. Jamshid was said to have had a magical seven-ringed cup, the *Jām-e Jam'' which was filled with the elixir of immortality and allowed him to observe the universe.

Jamshid's capital was erroneously believed to be at the site of the ruins of Persepolis, which for centuries (down to 1620 CE) was called *Takht-i Jamshēd*, the "Throne of Jamshid".
However, Persepolis was actually the capital of the Achaemenid kings and was destroyed by Alexander. Similarly, the sculptured tombs of the Achaemenids and Sāsānians near Persepolis were believed to be images of the legendary hero Rostam, and so were called *Naqsh-e Rustam*.

### Legend of the discovery of wine
King Jamshid is featured prominently in one apocryphal tale associated with the history of wine and its discovery.

## Related pages
* Arnavāz
* Yama—Hindu god

## References
## Further reading
* 2nd *Fargard* of James Darmesteter's translation of the *Vendidad*
* The Heroic Age of Persia

## Other websites
*''A king's book of kings: the Shah-nameh of Shah Tahmasp'', an exhibition catalog from The Metropolitan Museum of Art (fully available online as PDF), which contains material on Jamshid