Roman Catholic Diocese of Cochin

The **Roman Catholic Diocese of Cochin** is a diocese located in the city of Cochin in the Ecclesiastical province of Verapoly in India.
The Roman Catholic Diocese of Cochin is a diocese located in the city of Cochin in the Ecclesiastical province of Verapoly in India. The territory of the diocese of Cochin covers 235 square kilometers in the state of Kerala. It is situated between the Arabian Sea in the west, the Archdiocese of Verapoly in the north and in the east, and the Diocese of Alleppey in the south. The Diocese's Cathedral church and thus, seat of its Bishop, is Santa Cruz Basilica, Fort Cochin. The current Bishop of Cochin is Bishop Joseph Kariyil, appointed by Pope Benedict XVI on May 8, 2009. Historical Summary The Diocese of Cochin, now diminutive in size due to successive bifurcations in the course of time, once used to be the Mother Diocese of many a bishopric in the Sub-continent. The erstwhile Mother Diocese extended in the west coast from Malabar, down south to Cape Comorin (the present Kanya Kumari and still further down, Ceylon (now, Sri Lanka) and stretched along the east coast all the way up, encompassing Nepal, Bangladesh and beyond Burma (now, Myanmar) and still further east to Hong Kong, Malacca and Macau.

The Bishop's House, Fort Cochin

## History 
The chief religions professed in Malabar at the arrival of the Portuguese were: Hinduism, Christianity (the Christians of St. Thomas or Nestorians), Islam, and Judaism, the last represented by a large colony of Jews. From these the Catholic community was recruited, mostly from the Nestorians and the Hindus. Islam also contributed a fair share, especially when Portugal was supreme on this coast; among the Jews conversions were rare. To Portugal belongs the glory of having begun regular Catholic missionary work in India, and Cochin has the honour of being the cradle of Catholicism in India. The first missionaries to India were eight Franciscan friars, who set sail from Lisbon on the fleet of Pedro Alvarez Cabral, 9 March, 1500: Father Henrique de Coimbra, Superior; Fathers Gaspar, Francisco da Cruz, Simao de Guimaraens, Luiz do Salvador, Masseu, Pedro Netto, and Brother João da Vitoria. Three of them were slain at Calicut in the massacre of 16 November, 1500. The survivors arrived at Cochin on or about the 26th of that month, and settled there (except the superior, who went back with the fleet to obtain more help for the mission), thus laying the foundation of the Diocese of Cochin (Histor. Seraf. Chron. da Ordem de S. Francisco na Provincia de Portugal, III, 489, 494, 495). They were followed by large contingents of zealous missionaries, who worked from the city of Cochin as a centre. The harvest of souls was rich, the Christians multiplied along the coast and in the interior, and in course of time a bishop was assigned to them

The Nestorian Christians in the vicinity of Cochin naturally attracted the attention of the missionaries, and Fathers Simao de Guimaraens and Luiz do Salvador were soon occupied in refuting their errors and reforming their discipline and customs (Hist. Seraf., III, 497). These two missionaries were the pioneers of the Faith among the Nestorian Christians. Members of the same order continued this missionary work till the middle of the sixteenth century, when these missions were handed over to the Jesuits, who continued the good work with such earnestness and zeal that most of the Nestorian Christians were converted before 1600. The chief public record of their conversion is to be found in the Process of the Synod of Diamper (of Udiamperur), held in June, 1599, by Alexio de Menezes, Archbishop of Goa, Metropolitan and Primate of the East ("Bull. Patron. Por. reg.", a collection of papal and royal documents pertaining to the Portughese missions in India, App. tom. I, 147 sqq.; see also "Subsidium ad Bull. Patr. Por.", Alleppi, 1903). In December, 1502, the Nestorian or Syrian Christians (they used the Syrian language in their liturgy) presented to Vasco da Gama, who had arrived at Cochin, the sceptre of their former kings, and applied to him for assistance against their Mohammedan neighbours. Gama formally accepted the sceptre in the name of the King of Portugal. The Syrian bishop of those Christians promised obedience to the pope through the Franciscan missionaries and two Nestorian priests accompanied Gama to Lisbon *en route* for Rome. Thus began the protectorate of the Portuguese over the Syrian Christians, a protectorate which lasted for 160 years (cf. João de Barras, "Asia", Dec. I, bk. V, ch. viii; also "Historia Serafica"). Till 1542 the Franciscans were the only regular missionaries in India, though they had the cooperation of some secular priests, as Father Pedro Gonsalves, Vicar of Santa Cruz church in the city of Cochin, and father Miguel Vaz, a zealous preacher of the Faith, as well as of some isolated members of other religious communities, who had come out as chaplains to the fleets ("Commentarios do Grande Affonso d'Albuquerque", 3d ed., 1774, I, ch. v, 19-20), and "Ethiopia Oriental", II, bk. II, ch. i).

Among the pioneer priests of Cochin mention should be made of the Franciscans João d'Elvas and Pedro d'Amarante, who till 1507 preached the Gospel at Vypeen, Palliport, Cranganore, and other important places; Father Manuel de S. Mathias with his eleven companions, who laboured for the conversion of the pagans at Porroead, Quilon, Trivellam, and elsewhere. Father Vincent de Lagos, who in 1540 established the college of Cranganore to train the Nestorian Christians in the purity of Catholic Faith, a college highly praised by St. Francis Xavier, and the first built in India. In 1542 it had eighty students (Amado, Hist. da Egreja em Portugal e colonias, Vol. VII, pt. II, 117-21).

After St. Francis Xavier's arrival in India, 6 May, 1542, the Society of Jesus quickly spread over India, and the members were always most successful in the missions under their charge. St. Francis often visited Cochin, where the citizens gave him the church of Madre de Deus, and asked him to establish in the city a residence of the Society. It was accordingly founded by Father Balthazar Gago, S.J., in 1550. In the same year Father Nicolao Lancelot, S.J., built the residence and college of Quilon, and Affonso Cipriano, S.J., the residence of Mylapore, soon after the residence and college of Punicail were established, and the residence of Manar. In 1560 the King of Portugal built for the Society of Jesus the college of Cochin, and in 1562 a novitiate of the Society was established there. In 1601 the Jesuit Province of Malabar was founded, and Cochin was made the residence of the provincial. Among the early Jesuits must be mentioned in addition to St. Francis Xavier, foremost of missionaries, Fathers Mansilha, Criminal, B. Nunes, H. Henriques, F. Peres, F. Rodrigues; Brothers Adam Francisco, N. Nunes. Later, the Dominicans, Augustinians, and other orders followed the Society of Jesus to India. The Dominicans built their monastery and college at Cochin in 1553; some years later their example was followed by the Augustinians, and still later by the Capuchins. Cochin thus became the stronghold of the Faith, and it was the missionaries of Cochin who carried the Gospel throughout all Southern India and Ceylon, everywhere establishing missions, and building churches, charitable and educational institutions, all of which were endowed by the kings of Portugal.

Apart from the heroic zeal of the priests, the most powerful element in the propagation of the Faith was the protection the Portuguese Government always accorded to the converts. It provided them with good situations, employing them in civil offices, freed them the molestations of their masters, elevated them in the social scale, exempted them from the operation of Hindu law, appointed for them a judicial tribunal composed of Catholics, which in rural districts was presided over by the local priest. It induced the rajahs to treat the converts kindly, and obliged them to allow their converted subjects all the civil rights, e.g. of inheritance, which their Hindu relatives enjoyed. ("Collecçaode Tractados", treaties made with the rajahs of Asia and East Africa, *passim* in the first thirteen vols; also "Archivo Portuguez Oriental" Nova Goa, 1861, Fasc. III, parts I and II *passim*; "Oriente Conquistado", Bombay reprint, 1881, I, II, P. Jarric, S.J., "Thesaurus Rerum Indicarum", Cologne, 1615, I, III, on the Malabar Missions of the Society.)

The above-mentioned Bull of Paul IV, by which the diocese was constituted, raised the collegiate church of the Holy Cross (Santa Cruz), the parish church of Cochin, to the dignity of cathedral of the diocese, and established therein a chapter consisting of five dignitaries and twelve canons. At the same time the pope gave the patronage of the new diocese and see to the kings of Portugal (Bull. Patr. Port. Reg., I, 194).

Until 1506 Hindu law, which was rigorously observed, forbade the use of lime and stone in other constructions than temples. Hence the early Portuguese, to avoid displeasing the rajah, built their houses of wood. Finally the viceroy, Francisco de Almeida, induced the Rajah of Cochin to permit him the use of lime and stone, and on 3 May, 1506, the first stone for the fortress and city was laid by the viceroy with great pomp. It was the feast of the Finding of the Holy Cross, which thus became the patronal feast of the city, and gave to the parish church its title. The church of the Holy Cross (Santa Cruz) was begun in, or rather before, 1506, for in 1505 we find Portuguese soldiers contributing towards the construction of the church of Cochin 1000 xerafins (about $150 a large sum four hundred years ago), the result of an auction of the rich booty of a naval combat (Gaspar Correa, "Lendas da India", I, 522; II, 182). Some years later this church was raised to collegiate rank, endowed by the king, and provided with a vicar and six beneficed ecclesiastics. It was a magnificent buildings the mother church of the ancient Diocese of Cochin, which the Malabar, Coromandel and Fishery boasts, and Ceylon once obeyed and under whose teaching and discipline they flourished. There are now not less than eleven bishoprics in the territory of the original Diocese of Cochin. The first Bishop of Cochin was Dominican, Father Jorge Tremudo, an illustrious missionary on this coast. The Brief "Pastoralis officii cura nos admonet" of Gregory XIII, 13 Dec., 1572, permitted the Bishop of Cochin, on occasion of the vacancy of the See of Goa, to take possession of that see and administer it till the Holy See provided for the vacancy. This is why many bishops of Cochin were appointed archbishops of Goa.

In 1577 Brother João Gonsalves, S.J., engraved at Cochin, for the first time, the Malealam type, from which was printed the first Malealam book, "Outlines of Christian Doctrine", written in Portuguese by St. Francis Xavier for the use of children. In 1578 Fr. João de Faria, S.J., engraved at Punicail the Tamil type, with which the "Flos Sanctorum" was printed in Tamil for the Fishery Coast (Paulinus a S. Bartholomaeo, "India Orient. Christiana" Rome, 1794, 179 sqq.; "Oriente Conquistado", Vol. I, Pt. I, Cong. I, Div. I, section 23).

Cochin was taken, 6 Jan. 1663, by the Dutch, after a siege of six months. The city was reduced in size; the clergy were expelled; the monasteries and colleges, bishop's palace and 2 hospitals, 13 churches and chapels, were razed to the ground. The church of St. Francis of Assisi, belonging to the Franciscan monastery was spared by the conquerors and converted to their religious use. When the English expelled the Dutch, 20 October, 1795, they kept this church for the same purpose; it stands today a witness to the events of the past four centuries, and is considered the oldest existing church in India. The magnificent cathedral was turned by the Dutch into a warehouse for merchandise. In 1806 it was blown up by the English.

From 1663 until the diocese was reorganized in 1886, the bishops of Cochin resided at Quilon. In 1896 work was begun on the Cathedral of the Holy Cross of Cochin by Bishop Ferreira amid great sacrifices. In April, 1897, when almost complete, the building collapsed, entailing a heavy loss. Bishop Ferreira died at Goa, 4 May, the same year. Bishop Oliveira Xavier took charge of the diocese in March, 1898, removed the debris of the fallen building and successfully carried the work to completion. The cathedral was opened for Divine Worship, 9 August, 1903. Brother Moscheni, the famous Italian painter of India, belonging to the Jesuit mission of Mangalore, was secured to decorate the church, but hardly finished the sanctuary when he died, 14 November, 1905. The cathedral was consecrated 19 November, 1905, by Bishop Pereira of Damaum, Archbishop *ad honorem* of Cranganore.

## Religious conditions 
The Church of Cochin has suffered some rigorous persecutions. The most severe was that of 1780, commenced by Nagam Pillay, Dewan of Travancore, in which 20,000 converts fled to the mountains, to escape his cruelties, and many died as martyrs. Father João Falco S.J., was the only priest left to console the sufferers. There were other less severe persecutions in 1787, 1809, and 1829 (Paulinus a S. Bartholomaeo, "India Orient. Christiana", 165 sqq.: also "Church History of Travancore", Madras, 1903, Introduction, 55). In a general way there has always been a kind of mild persecution or animosity on the part of Hindu Governments and authorities against Christians. The growth of the Catholic Church is at present affected especially by the "Law of Disability" in force in the Native States of Malabar, by which a convert becomes a stranger to his family, and forfeits all rights of inheritance. The government schools, in which the young are reared in religious indifferentism, form also a remarkable hindrance to conversions, especially among the higher classes.

## Ordinaries 
## Parishes 
The Diocese Of Cochin is blessed with fifty one independent parishes with resident priests under six ecclesiastical districts as follows

## Institutions
## References