Tur Abdin

**Tur Abdin** (Syriac: ܛܽܘܪ ܥܰܒ݂ܕܺܝܢ, *Ṭūr ʿAbdin*) is a mountainous region located in southeastern Turkey. Centered around Midyat, Tur Abdin stretches from Mardin in the west to Cizre in the east, from Diyarbakır in the north to Nusaybin in the south. It includes more than 80 villages, an estimated 100 churches, and 70 monasteries. Written records place some monasteries in the 4th century, while the design of others shows they were built in the 6th century.

Many Syriac Orthodox Christians once lived in Tur Abdin, but the population has become much smaller because many people have moved away due to persecution. It is very important for Syriac Christians, who were Christianized from the city of Nisibis, and it serves as a major cultural and monastic center. They call themselves *Suryoye* (Syriac: ܣܽܘܪ̈ܝܳܝܶܐ), speak the Turoyo dialect of Syriac, and are called *Süryani* in Turkish. Interest in the culture has grown in recent years, and with better access and more stability in eastern Turkey, the region is becoming increasingly popular with tourists.

## Etymology 
Tur Abdin is made up of two words. Tur means mountain in Aramaic, and *Abdin* is the plural of *Abd* or *Abid*. In Aramaic, *Abdo* means servant. According to a Syriac source, the region has been called the "Mountain of the Servants" since the time of Emperor Justinian I. Its name may come from wars between the Persians and Byzantines, when many captives were settled in Tur Abdin. Another explanation is that *Abdin* comes from *Abidin*, meaning worshipers, referring to the many monks who lived there. 

Another name for the Tur Abdin region in historical sources is *Turo d’Moš* (ܛܽܘܪܳܐ ܕܡܳܫ, Mount Moš). It was also called this way among the local Arameans, meaning Mountain of Mash. Greeks and Romans used names like *Mons Masius* or *Oros Masius* for the same place. It was named after Mash, the son of Aram who was said to have lived in the region.

After the local Arameans became Christian, the name changed to Turo da-Abode, which later became Tur Abdin. Arabs call the region al-Tur, al-Jabal, or Jabal al-Tur, all meaning mountain, while in Turkish it is known as *Karaca Dağ*. The name Tur Abdin is still used today, especially by the local Aramean (Syriac) people.

## Geography 
Aram-Naharin, which was later translated into Greek as Mesopotamia, had a northern region called Paddan-Aram. Part of this area is now located in Tur Abdin. Historically, Tur Abdin lies between Mardin, Cizre, Nusaybin, and Diyarbakir. According to medieval Arab geographers, Abu al-Qasim ibn Hawq described it as the largest region around the city of Dara, while Yaqut al-Hamawi said it lay next to Nisibin and included mountains connected to the Judi Mountain, which he regarded as the main part of the region.

Tur Abdin consisted of two districts, Beth Risho and Beth Muhallam, both placed by the grographer Abu al-Qasim ibn Khurudadhbih within the province of Diyar Rabi'a. Beth Risho was also an ecclesiastical diocese centered on the Monastery of Mor Malke and had its own bishops. When the Church of Tur Abdin split from the Apostolic See of Antioch in 1354, Beth Risho was one of the fice dioceses that joined the separation. Over time, multiple dioceses existed in the region, included those at the Monastery of Qartmin, Hah, Beth Risho, Zarjal (Hazza), and Mor Kuryakos in Bushairiyya and Midyat, until in 1923 Patriarch Mor Elias III reorganized them under one single metropolitan based in Midyat.

Tur Abdin is descibed as having healthy air and notable beauty, though water is scarce in most areas. Only locations near the Tigris River such as Dara and Kafar Jusi, have sufficient water, while elsewhere inhabitants rely on rainwater stored in sealed cisterns. Historical sources record between 134 and about 150 villages in Tur Abdin, and Miydat is regarded as its capital and principal town.

## History 
### Ancient 
An Aramean presence has been proven in Tur Abdin, the ancient mountain region called Kaššiar in Assyrian sources. Clear, direct evidence comes from the 13th century BC. Administrative documents from Tell Billa, dates to the first third of the 13th century BC, mention Beth Zamani, an Aramean state whose capital was Omid (modern Diyarbakir), located north of Tur Abdin. These texts show that the Arameans had already settled in this region or were at least occupying and controlling it as early as the beginning of of the 13th century BC.

Nisibis (modern Nusaybin) was the center of another Aramean state. Arameans from this area are called "Temanites" in Assyrian sources, a name derived from the Aramaic word for "south" or "southern." This indicates clear distinction between the Arameans living south of Tur Abdin and those living north of it. The southern Arameans, the Temanites in Tur Abdin, appear to have been a large and important population during the 10th century BC. In the time of the Assyrian king Adad-Nirari II, they were a powerful enemy of Assyria. He specifically mentions three of their main leaders: Niʾir-Hadad, Mamli, and Mīquru. In the 9th century BC, Ashurnasirpal II recorded that he crossed the Tur Abdin plateau, which he called "Kaššiar," several times while campaigning against the land of Nairi, and he set up a monument in Matiate (modern Midyat), although it has not yet been found. His successor, Shalmaneser III, also crossed Tur Abdin, but toward the end of his reign, the Arameans rose in rebellion against him once again. Many ancient place names are first recorded in Assyrian sourced from the late 2nd to early 1st millennium BC. However, it is difficult to match them with earlier names, because when the Arameans settled in the region, they gave many place names new Aramaic names and stoped using the older ones.

Before Christianity, the people of Tur Abdin were heathens who worshipped idols. Captives whom the Byzantines brought from Persia and settled in the region were also heathens. According to the life-story of Mor Malke, when the Magians entered the village of Arkah they found heathens already living there. Near the village of Shiloh, Mor Jacob the Hermit found a temple of the Magians dedicated to a Persian god called Heraclius. Christianity began to reach the region at the end of the first or the beginning of the second century, when the Apostle Saint Addai and his disciple Aggi evangelized the nearby areas of Arzed and Beth Zabday (Azekh).  Christianity spread fully across Tur Abdin between the fourth and sixth centuries.

### Modern 
In 1855, two warlords named Izz al-Din Scher and Musawwar Beg of the Jazira joined forces and attacked the region around Tur Abdin. They reached Siirt, where they killed several people, and then took eighty purses of money by force from two Syriac men. They killed two well-known Syriacs from the village of Hah. Musawwar Beg and his men then attacked Azekh, Midin and Basibrin, looting and killing as they went. They dug up houses to search for gold and money. They killed civilians including Antar Safar and Malke Bati, and in Midyat they attacked the priest Karim of Aynwardo, who threw himself into a cistern to escape. Ottoman Sultan Abd al-Majid gave orders against them, but the violence continued.

On October 20, 1895, Muslim Turks attacked the Armenians in Diyarbakir and began killing them. The violence quickly spread fear among the Syriacs, Chaldeans and Greeks. Patriarch Abd al-Masih II sent a telegram to Sultan Abd al-Hamid II and got a royal decree to protects the Christians. A Turkish commander eventually kept his promise to protect Midyat and drove the Kurds out of the surrounding villages, saving Tur Abdin.

At the end of July 1914, World War I began, and before the war there were about 619,000 Syriac Christians living in the Ottoman Empire, many of them in the eastern provinces such as Diyarbakir with about 60,000 people, Sivas with 25,000, Van with 18,000, Bitlis with 15,000, and Kharput with 5,000. Midyat was one of the few places where the Syriacs formed a majority, though divided into different churches. As the war started, Turkish hatred of Armenians grew and soon spread to all Eastern Christians and violence covered many regions, until in 1915, the killings became worse as Turks and Kurds murdered thousands of Syriacs, took many captive, and extented persecution to Tur Abdin, where people suffered greatly. At the same time, a plague struck all of Tur Abdin, and many who had escaped the sword died from the disease.

## References