Jami' al-tawarikh

, 1305-1306.]]
]]

The ***Jāmiʿ al-tawārīkh*** (Persian/Arabic: , ) is a work of literature and history, produced in the Mongol Ilkhanate. Written by Rashid-al-Din Hamadani (1247–1318 AD) at the start of the 14th century, large coverage of the work has caused it to be called "the first world history". It was in three volumes and published in Arabic and Persian versions.

1217 AD verses from jami al tawarikh]]
The surviving portions total approximately 400 pages of the original work. The work describes cultures and major events in world history from China to Europe; in addition, it covers Mongol history, as a way of establishing their cultural legacy.
The early illustrated manuscripts  represent "one of the most important surviving examples of persian art in any medium", and are the largest surviving body of early examples of the Persian miniature.
## Contents 
The *Jāmiʿ al-tawārīkh* consists of four main sections of different lengths:

# The *Taʾrīkh-ī Ghazānī*, the most extensive part, which includes:
#* The Mongol and Turkish tribes: their history, genealogies and legends
#* The history of the Mongols from Genghis Khan up to the death of Mahmud Ghazan
# The second part includes:
#* The history of the reign of Öljaitü up to 1310 (no known copy)
#* The history of the non-Mongol peoples of Eurasia (a universal history from the time of Creation, following the organization of work of the Abbasid historian al-Tabari in his *History of the Prophets and Kings*, often referred to as ''at-Tabari's HIstory,'' and to the historic Muslim history of Qazi Beiza'i in the *Neẓām al-tawārīkh*:
#** Adam and the patriarchs
#** the kings of the pre-Islamic Iran
#** Muhammad and the Caliphs (Rashidun, Umayyad, Abbasid and Fatimid Caliphates)
#** the Islamic dynasties of Persia (Ghaznavids, the shahs of Khwarezm, the Isma'ili state of Alamut)
#** the Turkic peoples,
#** the History of China
#** Jewish history,
#** Frangistan (ie., Europe, primarily the Papal States and Holy Roman Empire)
#** the Indians.
# The ''Shu'ab-i panjganah* ("Five genealogies, of the Arabs, Jews, Mongols, Franks, and Chinese"). This text exists in two copies of the manuscript in the library of the Topkapı Palace in Istanbul (ms 2937), but has only been published on microfilm.
# The *Suwar al-aqalim*, a geographical compendium. Unfortunately, it has not survived in any known manuscript.

## Author
Rashid-al-Din Hamadani was born in 1247 at Hamadan, Iran into a Jewish family.

## Description 
 Khan to Islam", Timurid manuscript, Bibliothèque nationale de France, Supplément persan 1113, ]]

### Sources 
, from Topkapi MS H 1653, 1314]]

To write the *Jāmiʿ al-tawārīkh*, Rashid al-din based his work on many written and oral sources, some of which can be identified:
* From Iran, it is very similar to work by Ata-Malik Juvayni, a Persian historian who wrote an account of the Mongol Empire entitled *Tārīkh-i Jahāngushāy* "History of the World-Conqueror". Also from Iran, the *Shahnameh* is drawn upon.

]]

## Contemporary manuscripts 
The *Jāmiʿ al-tawārīkh'' was the center of an industry for a time, no doubt in part due to the political importance of its author. The workshop was ordered to produce one manuscript each in Arabic and Persian every year, which were to be distributed to different cities. Although approximately 20 of the first generation of manuscripts were produced, very few survive, which are described below. Other later copies were made from the first set, with some illustrations and history added to match current events.

### Edinburgh folios
The Edinburgh part has a page size of 41.5 × 34.2&nbsp;cm, with a written area of 37 × 25&nbsp;cm, and contains 35 lines per page written in Naskhi calligraphy.  There are some omissions: folios 1, 2, 70 to 170, and the end; and it is dated to 1306-1307, in a later inscription, which is nonetheless accepted. The text comprises four parts: the history of Persia and pre-Islamic Arabia, the story of the Prophet and Caliphs, the history of the Ghaznavids, Seljuks and Atabeys, and the history of the sultans of Khwarezm. This part of the manuscript was discovered in the 1800s by Duncan Forbes, who found it among the papers of Colonel John Baillie, so this section is sometimes referred to as "Baillie's collection".

Seventy rectangular miniatures adorn the manuscript, which reflect the cosmopolitan nature of Tabriz at the time of its production. In this capital, a crossroads of trade routes and influences, and a place of great religious tolerance, Christian, Chinese, Buddhist and other models of painting all arrived to feed the inspiration of the artists.

### Khalili folios
A new painter appears for the portraits of Chinese leaders, which uses special techniques that seem to mimic those of Yuan mural painters (according to S. Blair): an attention to line and wash, and the use of black and bright red. This artist seems to be very familiar with China. The folios are dated 1314, and it was transcribed and illustrated in Tabriz under the supervision of Rashid al-Din.

## Persian manuscripts
 (left, in white turban) fatally stabs Nizam al-Mulk, a Seljuk vizier, in 1092, from Topkapi MS H 1653.]]

There are two early 14th century copies in Persian in the Topkapi Palace Library, Istanbul.
* MS H 1653, made in 1314, which includes later additions on the Timurid era for Sultan Shah Rukh. The full collection, known as the ''Majmu'ah'', contains Bal'ami's version of Muhammad ibn Jarir al-Tabari's chronicle, the *Jāmiʿ al-tawārīkh*, and Nizam al-Din Shami's biography of Timur. The portions of the *Jāmiʿ* cover most of the history of Muhammad and the Caliphate, plus the post-caliphate dynasties of the Ghaznavids, Saljuqs, Khwarazmshahs and Is'mailis, and the Turks. It contains 68 paintings in the Ilkhanid style.
* MS H 1654, made in 1317, which includes 118 pictures, including 21 pages of portraits of Chinese emperors. It was copied for Rashid al-Din, and like H 1653 was later owned by Shahrukh.

## Later versions and manuscripts 
## References 
### Citations 
### Sources 
* "Rashid al-Din Tabib", in Encyclopedia of Islam, Brill, 1960 (2nd edition)
* Allen, Terry, *Byzantine Sources for the Jāmiʿ al-Tawārīkh of Rashīd Al-Dīn*, 1985, *Ars Orientalis*, Vol. 15, pp.&nbsp;121–136, 
* S. Blair, *A compendium of chronicles : Rashid al-Din’s illustrated history of the world*, 1995, 2006  (contains a complete set of the folios from Khalili collection, with discussion of the work as a whole)

## Further reading 
* 
* 

## Other websites 
* **Online text**: 
* Hillenbrand, Robert, "Propaganda in the Mongol ‘World History’", 2010 Aspects of Art Lecture, British Academy
* Paul Lunde and Rosalind Mazzawi, A History of the World , *Saudi Aramco World*, January 1981, describing the copy now in the Khalili collection
* Folios from the Jami' al-tavarikh, Timeline of Art History, Metropolitan Museum of Art
* Edinburgh pages in an exhibition at Cambridge 
* Online scan of the Edinburgh manuscript
* Khalili Collection: The Jami‘ al-Tawarikh of Rashid al-Din
* Devatasutra in the Arabic Compendium of Chronicles of Rashid al-Din