open-index/open-wikipedia-markdown huggingface dataset:
Cello Sonata No. 3 (Beethoven)

The **Cello Sonata No. 3** in A major, Op. 69, is the third of five cello sonatas by Ludwig van Beethoven. He creared it in 1807–08, during his middle period.  It was first played in 1809 by cello player Nikolaus Kraft and pianist Dorothea von Ertmann, a student of Beethoven. Made public by Breitkopf & Härtel the same year, it was dedicated to Freiherr Ignaz von Gleichenstein, Beethoven's friend. 

An early print of the sonata called it "Sonata / per il / Clavicembalo con Violoncello / composta / dal Sig=r / Luigi van Beethoven". The third sonata has been called the first cello sonata to give the piano and cello equal parts. It has been played often.

## Structure and music 
The sonata has three movements:
#Allegro ma non tanto
#Scherzo. Allegro molto (in A minor)
#Adagio cantabile – Allegro vivace

During the work, the two instruments have equal parts, unlike the early cello sonatas. 

## References 
## Further reading 
* Beethoven, Ludwig van / Violoncello Sonatas  Henle Verlag
* Peter Schleuning: "Cellosonate A-Dur op. 69". In: Albrecht Riethmüller, Carl Dahlhaus, Alexander L. Ringer (ed.): *Beethoven: Interpretationen seiner Werke.* vol 1. Laaber-Verlag, Laaber 1994, , pp.&nbsp;515–522.

## Other websites 
* 
*  — Allegro, ma non tanto
*  — Scherzo
*  — Adagio cantabile — finale
Turukul Hikmiyat

***Turukul Hikmiyat fis Siyasatush Sharia*** is a book on Sharia law, written by Ibn Qayyim al-Jawziyya (691 AH - 751 AH / 1292 AD - 1349 AD). This book discusses the principles of Sharia law and the methods used to ensure that nations adhere to the principles of justice. The reason for writing it is: to answer the question addressed to him called "The Triplitans". It is similar to his other books that answered the question addressed to him, such as: "The Disease and the Cure", "The Lofty Lighthouse", "The Rising of Happiness in Revealing the Sites of Praise" and "The Discussion on the Issue of Listening". "The Rising of Happiness in Revealing the Sites of Praise", and "The Discussion on the Issue of Listening".

Ibn Qayyim al-Jawziyya explained in his book the principles and qualities that a judge must have, such as insight, listening to evidence, understanding the soul, and complete knowledge of the human situation. He also talked about the judicial system, the methods of evidence, and the Islamic principles that princes, rulers, and judges should follow, adhere to, and not be excessive in every place and time in order to achieve the welfare of the people and keep corruption away from them. He also mentioned some of the provisions of hisbah. The book has three names, which are: The Wise Methods, The Triplitanian Issues, and The Islamic Policy.

## See also 
* Ibn Qayyim al-Jawziyya
* Sharia Politics
* Judiciary

## References 
## Other websites 
* Browse the book The Wisdom Methods
Kate & Mim-Mim season 2

The second season of the Canadian animated television series *Kate & Mim-Mim* was aired on Knowledge Kids from April 18, 2016 to March 23, 2018 and contains 23 episodes.

## Episodes

## References
Khaba Sokchrongba

(emblematic Meitei dragon) of the Khaba traditions, in accordance to the Pakhangba Lambuba, an ancient Meitei language manuscript text]]

**Khaba Sokchrongba** (), also known as **Khaba Shokchrongba**, was a king from the Khaba dynasty (Kha-Nganpa group) in ancient Kangleipak (early Manipur). He is best known in traditional Meitei stories as the father-in-law of deified Lady Panthoipi, a Meitei princess of the Ningthouja royal family. He played an important role in the story Panthoipi Khongkul (Panthoibi Khonggul).

## Family 
Khaba Sokchrongba was married to Queen Manu Teknga. Their son was Taram Khoinucha (also known as Tarang Khoinucha), who later married Panthoipi (or Panthoibi), a Ningthouja princess known for her beauty and strong will.

## Role in Panthoipi's marriage 
When Ningthouja Princess Panthoipi was married to Khaba Prince Taram Khoinucha, grand preparations were made to welcome her. A special bridge was built using iron poles, silver plates, and gold rods. The marriage took place with great ceremony, and Panthoipi was brought to her husband’s home. Khaba Sokchrongba, as head of the royal family, and the father in law, was involved in these arrangements.

## Reaction to Panthoipi's behavior 
After the marriage, Panthoipi did not act like a traditional married woman. She spent her time outdoors, in the meadows and rivers, and soon fell in love with another man, Angoupa Kainou Chingsompa (better known as Nongpok Ningthou). She began meeting him in secret.

Khaba Sokchrongba, as her father in law, and his family members noticed her unusual behavior. To bring her back to family duties, he devised many plans meant to make her feel sad and guilty, and to remind her of her responsibilities. However, the plans failed.

### Attempt to stop her escape 
Daughter in law Panthoipi used the situation as an excuse to leave her husband’s home. She ran away with the man she loved. Khaba Sokchrongba led a group from the Khaba family to chase after his daughter in law. But they were not able to stop her, and the lovers escaped successfully.

## Legacy 
Khaba Sokchrongba’s actions in the story show the traditional views on marriage, duty, and honor in Meitei society. His failure to stop his daughter in law, Panthoipi’s escape shows the strength of her independent spirit. The story ends with the lovers being celebrated by divine beings, and later being worshipped by the Khaba royal family themselves through music and dance, which later became the basis for the Lai Haraoba festival.

## Related pages 
* Panthoibi Naheron
* Meitei marriage
* Wangam (ancient tribe)
* Mangang (ancient tribe)
* Nongmaiching Ching
* Khuman dynasty
* Moirang dynasty
* Luwang dynasty
* Chenglei dynasty

## References
Thongngak Lakapa

**Thongngak Lakapa ()** is a deity mentioned mainly in the classical Meitei mythological narrative epic, Nungpan Ponpi Luwaopa. He is one of the younger brothers of Leinung Thongaren, the god of the dead. He plays an important role in the story’s conflict between mortal love and divine authority, appearing as a warrior sent to punish Luwaopa, who had taken Koubru Namoinu, the god’s former wife, as his own.
Thongngak Lakapa is a divine force of vengeance and the rigid enforcement of cosmic order. He is duty-bound to his elder brother and acts as a soldier of the underworld. However, his defeat at the hands of a mortal man shows the power of love and human will when guided by purpose and emotion.

## Divine warrior and mission 
When Luwaopa, a Luwang dynasty prince, refuses to surrender the soul of Koubru Namoinu (his wife and the former wife of the god), Thongaren sends his younger brother Thongngak Lakapa to confront him. His role is that of an enforcer, carrying out divine justice and reclaiming what the god of death believes is rightfully his.

Thongngak Lakapa is not portrayed as an ordinary fighter. He is equipped with powerful divine weapons, described in highly symbolic and elemental terms, (1) broad fieldstone as his shield, (2) lightning, the inseparable dart of mother earth, as his spear, (3) flaming sword that shines like fire, tucked into his loincloth.

## Confrontation with Luwaopa 
When Thongngak Lakapa arrives on the field of battle, he exchanges sharp and dramatic words with Nungpan Ponpi Luwaopa. Their dialogue shows strong emotions, accusation, defiance, and divine judgment. Thongngak Lakapa accuses Luwaopa of stealing the wife of the god of death and demands that he release the god currently held captive. Luwaopa responds by threatening to bury the god as part of Namoinu’s funeral rites if her soul is not returned.

Despite his mighty weapons and authority, Thongngak Lakapa is outwitted by Luwaopa, who cleverly proposes bare-handed combat. This tactic avoids facing the god’s elemental weapons, which Luwaopa knows he cannot defeat directly. In the end, Thongngak Lakapa is defeated and held captive by Luwaopa under a heavy stone slab.
## Related pages 
* Makpa Louoipa
* Khamnung Kikoi Louonbi
* Laikhurembi
* Thongak Lairembi
* Lainaotabi
* Sunulembi and Chothe Thangwai Pakhangba
* Henjunaha

## References
Ahkam Ahl al-Dhimmah

**Ahkam Ahl al-Dhimmah** is a book on jurisprudence Sharia politics, written by Ibn Qayyim al-Jawziyyah (691 AH 751 AH - 1292 1349. The book discusses the law of the People of the Covenant, including an introduction to types of infidels. In his study, the author touches upon the issues of the relationship between Muslims and the People of the Book, their holidays, marriage, their allegiance, their inheritance, and their social interactions. The book consists of 279 chapters, which begin with the chapter on the Jizya and end with the chapter on the humiliation of Muhammad and his companions. The book is considered a large book and volume, as it is 1,748 pages long. It is considered one of the largest and best Islamic books specializing in the law of the People of the Covenant. The reason for writing the book was to Ibn Qayyim al-Jawziyyah  A question about the nature of the Jizya imposed on the people of the treaty in Islamic countries, the reasons for its imposition, the amount taken from the rich, the middle class and the poor, the limits of the rich, the middle class and the poor, and whether the guardians of the affairs of the Muslims, are obliged to impose it on them according to their circumstances, and whether it is taken from the rich, the middle class and the poor.

## Contents 
* Ibn al-Qayyim has compiled various rulings on this subject, where previously a topic was included as a chapter in a book. Or, a book was written on one or more of these topics, without compiling them, which makes it a very important reference on this subject.
* Ibn al-Qayyim did not limit himself to mentioning only their treatment; he also discussed their beliefs and their fate on the Day of Judgment.
* He discussed various issues in detail, discussing various situations that arise in dealing with treaty holders.
* The presence of treaty holders in both past and present Muslim countries requires the average Muslim as well as the ruler to know what is required of them in dealing with them.

## Perspective 
* Ibn al-Qayyim compiled the hadith of Muhammad in this book, in addition to other rulings, such as the condition of Umar.
* He sometimes tried to solve some problems based on several reliable and weak hadiths and reports of Muhammad, sometimes highlighting their weaknesses, explaining the reasons for them and even giving details.
* He usually relied on his own school of thought (the school of thought of Imam Ahmad ibn Hanbal), but without fanaticism. If he found another school of thought that was closer to the evidence on a particular issue, he would accept it instead of his own opinion.

## References
Thongpu Shamuknucha

**Thongpu Shamuknucha** (also called **Nongyai Thongpu Shamuknucha**, ) was the 21st king of the Khuman dynasty, as recorded in the historical chronicle Khuman Kangleiron. He is remembered for his name's legendary origin and for leading a military expedition in the region called Konyang.

## Family 
Thongpu Shamuknucha was the son of Nongballon Kainoupi Sam-yok, a queen known for her attractive and well-kept hair. Her name was given in reference to this beauty, using local words: Khing khing means "hair" and Kainou means "chignon" or "hair bun".
She became popular among the people of the Selloi-Langmai hills for her appearance. The Khuman royal chronicle shows the importance of the queen-mothers, always naming them before telling the story of each king.

## Name origin 
The name Thongpu Shamuknucha is related to a myth of Chingkhong Poireiton, a figure who came to Earth from the underworld. According to the story, a cow led Poireiton and his followers out of the dark world by using its horns to open the door of the passage. This cow later gave birth to many calves.
The Khuman king, Thongpu Shamuknucha, had to raise these animals. To do this, he built a strong corral (an enclosure for animals). Because of this role, he was given the name Nongyai Thongpu Shamuknucha, meaning the one who tended the sacred calves and built the enclosure.

## Military success 
Thongpu Shamuknucha also led a military campaign southwestward, into the heartland of Konyang. During this campaign, houses of enemies were burned, enemy forces were defeated, the chief's wife, named Haonu Tomson Langmeinu, was also killed in the fighting.
After this victory, Thongpu Shamuknucha received the extended title "vanquisher of Haonu Tomson Langmeinu Shantongainubi." The Khuman royal chronicle shows that this name was well-earned due to his success in battle.

## Related pages 
* List of Khuman kings
* List of Khuman queens
## References
Namungbi

**Namungbi** (), also written as **Namungpi** ()(), is a female character in the classical Meitei language literary work Panthoibi Naheron (*Panthoibi Naheirol*). She is the mother of the defied princess Panthoibi. In the story, Namungbi plays an important role during the time Panthoibi pretends to be sick in order to leave her married home.
She is a caring and attentive mother. Her character shows the strong connection between Panthoibi and her family. Although she does not realize her daughter's plan at first, she still plays a key part in helping Panthoibi reunite with her true love.

Since Panthoibi is mentioned as a Meitei princess (tampha wangamlon) and a daughter of a ruler of the Ningthouja dynasty in the Panthoibi Khonggul manuscript text, her mother is assumed to be a queen or a queen consort of the Ningthouja royal family.

## Role 
Namungbi appears when her daughter, Panthoibi, returns to her parental home after leaving the house of Taram Khoinucha, her husband from the Khaba clan. Panthoibi pretends to be seriously ill and asks her mother for help, claiming to be under the spell of an evil spirit. She describes strong pain in her body and confusion in her mind. Namungbi responds with concern and suggests several powerful gods who might be able to heal her daughter.

## Suggestions of healers 
Namungbi first suggests Wangbaren Khana Chaoba (Wangpulen), the water god of the southern valley. When Panthoibi's condition worsens, she suggests another god from the south-west direction. Finally, she suggests Koubru (Koupalu), the lord of the north-west hill ranges.

Each time Namungbi mentions a new healer, Panthoibi claims her illness is becoming worse. Final healer mentioned was Nongpok Ningthou. At last, Namungbi names Nongpok Ningthou, the Lord of the Langmai Hills. She says that he is a powerful ruler who once defeated Kyang of Burma and is known to be a healer for all people. Panthoibi immediately agrees and insists that he is the only one who can cure her. She describes his power and speed, saying he can walk on clouds and circle the world seven times a day.

Namungbi then calls Nongpok Ningthou. He appears instantly, treats Panthoibi, and helps her recover. After this, Panthoibi leaves with him to live together in love.

## Related pages 
* Khaba Sokchrongba
* Panthoibi Iratpa
* Chada Laihui
* List of Khuman queens
* Meitei queens of Tripura
* Meitei goddesses

## References
It Is Well

***It Is Well*** is the sixth studio album by Kutless. The album was released on October 20, 2009.

## Track listing
Kaoba Hingamba

**Kaoba Hingamba** (), shortly known as **Kaoba** () or **Kaopa** (), was a warrior from the Khuman kingdom, neighboring to the ancient kingdom of Moirang. He is known for his role in the traditional story of Khuyol Haoba and Yaithingkonu. His actions, especially those driven by anger and pride, played a major part in the turning point of the lovers’ tale.

Khuman Kangleiron, the royal chronicle of the Khuman dynasty, mentions Kaoba and Yaithing Konu, as the king and the queen of the Khuman kingdom.

Kaoba Hingamba is remembered not only for his strength and position as a Khuman warrior but also for his role in separating the lovers. His actions were influenced by pride, anger, and a sense of justice as he saw it. He remains a key figure in the traditional narrative of Moirang Kangleirol, the ancient legends of Moirang, as well as Khuman Kangleiron of the Khuman kingdom.

## Role 
Kaoba Hingamba encountered Luwang Huiningsumba, a nobleman and the father of Yaithingkonu, when the former's property was damaged by the latter. Huiningsumba went to a hunting expedition ordered by the king of Moirang but could not find any animal. In an effort to flush out game, the Luwang nobleman set fire to bushes in the forest. The fire quickly spread and became uncontrollable.

The fire extended into the Khuman kingdom and burned down the house and barn of Kaoba Hingamba. Furious at the destruction of his property, Kaoba captured Huiningsumba and his men. He refused to release them unless he was paid a rich ransom.

## Demands and marriage 
Kaoba demanded that Huiningsumba give him his daughter, Yaithingkonu, in exchange for the safety of himself and his men. The Moirang authorities agreed to the demand to avoid further conflict. A grand marriage was arranged, and Yaithingkonu was sent to Kaoba Hingamba’s house, even though she was already pregnant with Khuyol Haoba’s child.

## Discovery and final outcome 
Khuyol Haoba continued to secretly visit Yaithingkonu in disguise. However, Kaoba eventually discovered these meetings. In anger, he drove Yaithingkonu out of his home. This led to the final reunion of the two lovers, Haoba and Konu.

## Related pages 
* Khuman warrior traditions
* Meitei martial arts
* Meitei traditional weapons
* Khuman kingdom
* Moirang kingdom
* Khuman dynasty
* Khuman Apokpa
* List of Khuman kings
* List of Khuman queens
* Khuman royal necklace incident
* Khuman Kangleirol
* Moirang Kangleirol
* Khuman Puremba
* Khuman Khamba
* Khumanlol
* Khuman language
* Khuman Kwakpa Litonpanba
* Maithingkongaba
* Thongbu Wainucha
* Chakha Moiremba
* Haoba Athouba
* Haokhong Sinaikhu
* Kangchin

## References
Taram Khoinucha

of the Khaba traditions, in accordance to the Pakhangba Lambuba, an ancient Meitei language manuscript text]]

**Taram Khoinucha** (), also known as **Tarang Khoinucha** (), was a prince of the Khaba dynasty (Kha-Nganpa group) in ancient Kangleipak (early Manipur). He was mentioned in the traditional Meitei story Panthoipi Khongkul (Panthoibi Khonggul). He was the husband of deified Lady Panthoipi, a Meitei princess known for her beauty and independence. He was deceived by his wife, who conducted a clandestine extramarital relationship with another man and ultimately left the marital household to elope with her lover, thereby bringing the marriage to an end.

## Family background 
Taram Khoinucha was the son of Khabā Sokchrongba, the king of the Khabā dynasty, and his queen Manu Teknga.

## Marriage to Panthoipi 
Prince Taram Khoinucha married Princess Panthoipi, daughter of a Meitei king of the Ningthouja royal family, who was known for her beauty and high standards. Many suitors had already tried to win her hand, whom she denied every time. For her marriage to Taram Khoinucha, special and luxurious preparations were made. A symbolic bridge was built using iron poles for support, silver plates as planks, and gold rods as rails. The wedding was celebrated with great honor and ceremony.

### Marital challenges 
After the marriage, Taram Khoinucha was disappointed as Panthoipi did not behave like a traditional wife. She spent time outdoors in the meadows and rivers. Soon, his wife met Angoupa Kainou Chingsompa (better known as Nongpok Ningthou), the Chief of the Langmai Hills (present day Nongmaiching Ching). His wife fell in love with her secret lover, and although she did not run away immediately, they began to meet in secret.

As his wife continued to act against the expectations of her role, Prince Taram Khoinucha’s family became suspicious. His father, Khaba Sokchrongba, pretended to be dead in order to make daughter in law, Panthoipi feel guilty and responsible. However, this plan failed.

### Separation and aftermath 
Using the situation as an excuse, his wife Panthoipi left his home and ran away with the man she truly loved. Taram Khoinucha’s family, led by his father, tried to pursue them, but they were unsuccessful. Panthoipi and Angoupa Kainou Chingsompa (better known as Nongpok Ningthou) were eventually united and celebrated on the Langmai Hills.

## Legacy 
Taram Khoinucha’s marriage to Panthoipi is remembered for its grand beginnings and sudden failure. His role shows the traditional structure of royal marriages and the expectations placed on both men and women in society. His wife's deification later becomes a part of the early origins of the Lai Haraoba festival, where Panthoipi and her lover Nongpok Ningthou are worshipped by the Khaba-led Meitei people through holy and sacred ritualistic music and dance.

## Related pages 
* Panthoibi Naheron
* Meitei marriage
* Wangam (ancient tribe)
* Mangang (ancient tribe)
* Nongmaiching Ching
* Khuman dynasty
* Moirang dynasty
* Luwang dynasty
* Chenglei dynasty

## References
2025 New York City Democratic mayoral primary

The **2025 New York City Democratic mayoral primary** took place on June 24, 2025 to elect its Democratic candidate for the 2025 New York City mayoral election. Democratic socialist and Muslim follower Zohran Mamdani won the mayoral race, becoming the first Muslim and socialist candidate to win a New York City mayoral race since the 1990s.

The main candidates of the NYC Democratic mayoral election included Mamdani, Andrew Cuomo, and Brad Lander.

Mamdani received 44% votes in the first round and 56% in the second round. Cuomo received 36% votes in the first and 44% in the second. The turnout was nearly the same as in 2021.

## Results 
## References
Arganak

**Arganak** is a traditional soup of Armenian cuisine. It is usually made of meatballs, ground beef, rice, onions, chicken broth, lemon juice, yolk, and parsley.

## References
Cello Sonata No. 2 (Beethoven)

**Cello Sonata No. 2**, Op. 5, for cello and piano was created by Ludwig van Beethoven in 1796, while he was in Berlin. While there, Beethoven met the king of Prussia Friedrich Wilhelm II, someone who liked music and was a cello player. The sonata was dedicated to Friedrich Wilhelm II.

## Sonata No. 2 in G minor, Op. 5, No. 2
# Adagio sostenuto e espressivo – Allegro molto più tosto presto (ends in major).
# Rondo. Allegro (in G major)

Playing this piece takes about 25 minutes.

## Related pages
* List of compositions by Ludwig van Beethoven

## References
## Other websites
*
Luwang Huiningsumba

**Luwang Huiningsumba** (), also spelled as **Luwang Huiningshumba**, was a nobleman of high status in the ancient kingdom of Moirang. He was of the Luwang origin. He was known in the traditional legend of Khuyol Haoba and Yaithingkonu as the father of Yaithingkonu, whose life was deeply affected by political and personal tragedy. His actions unintentionally led to a major turning point in the story.

## Status and family 
Luwang Huiningsumba was an influential member of the Luwang clan. He held an important position in the royal court of Moirang. His daughter, Yaithingkonu, was known for her beauty and grace. She later became the beloved of Khuyol Haoba, a brave orphan from Moirang.

## Hunting expedition 
During a time of peace, Huiningsumba was sent by the Moirang king on a hunting expedition. However, he was unable to find any wild animals. In an attempt to drive animals out of hiding, he ordered that the surrounding bushes be burned. This decision led to a serious and unexpected disaster.

## Conflict with Kaoba Hingamba 
The fire quickly spread beyond control and reached the Khuman kingdom. It destroyed the home and barn of Kaoba Hingamba, a Khuman warrior. Enraged by the destruction of his property, Kaoba captured Huiningsumba and his men.

Kaoba demanded a ransom in return for their release. He insisted on being given Yaithingkonu as compensation. To save his life and the lives of his men, Huiningsumba had no choice but to agree to the demand. A formal marriage was arranged between Kaoba Hingamba and Yaithingkonu.

## Legacy 
Luwang Huiningsumba is remembered as a nobleman whose choices, though not made with ill intent, caused deep sorrow in the lives of his daughter and her beloved. His story is a central part of the ancient legends of Moirang Kangleirol, which reflects the themes of duty, honor, love, and fate in ancient Meitei culture.

## Related pages 
* Huiningshumbam

## Bibliography 
* 
* 

## References
Uperodon globulosus

The **Indian globular frog**, **Indian balloon frog**, **gray balloon frog**, **grey ballooon frog**, **balloon frog**, or **greater balloon frog** (*Uperodon globulosus*) is a species of frog. It lives in India, Myanmar, Bangladesh, Nepal, and Bhutan.

## Body
The adult male frog is 65 mm long from nose to rear end and the adult female frog is 85 mm long. The skin of the frog's bback is brown or gray in color and the belly is white in color. When it is time to lay eggs, the frog's throat becomes yellow. This frog uses its short back legs to dig in the ground.

## Home
This frog lives in scrub forests. It can also live near the edges of forests and in farms and towns. Scientists saw the frog between 0 and 1200 meters above sea level.

This frog lives in many protected parks, for example Vansda National Park, Nagarjunasagar Srisailam Tiger Reserve, Tadoba Andhari Tiger Reserve, Dudhwa National Park, Radhanagari Wildlife Sanctuary, Phansad Wildlife Sanctuary, Shuklaphanta Natonal Park, Bardia National Park, and Royal Manas National Park.

## Young
The female frog lays eggs in shallow ponds. It has many eggs at the same time.

The tadpole's back is brown in color. The tail is whitish in color with darker stripes. The sides and belly have dark spots.

## Danger
Scientists from the IUCN say this frog is not in danger of dying out. Bad chemicals from farms, roads, and towns can hurt this frog. People also hit this frog with cars and other vehicles. Climate change could also kill this frog by changing the monsoon rains and making the tadpole pools dry up.

## References
Roony Bardghji

**Roony Bardghji** ( born 15 November 2005) is a Kuwaiti-Swedish-Syrian footballer. who plays as a right winger. He currently plays for the Sweden youth team and the Spain club Barcelona.

## Club career 
Bardghji was born in Kuwait to a Syrian family from Aleppo. He moved to Kallinge, Sweden when he was 6 years old for better opportunities.

Arriving in Sweden in 2012, Bardghji played for youth teams of Kallinge SK, Rödeby AIF and Malmö FF.

### Copenhagen
In 2020, he moved from Malmö to Copenhagen. On 21 November 2021, he made his senior debut for Copenhagen against AGF in the Danish Superliga, becoming the youngest player to feature at the club, aged 16 years and 6 days, breaking the previous record held by Kenneth Zohore. Seven days later, he scored his first goal for Copenhagen in a 3–1 against AaB.

On 25 October 2022, Bardghji made his UEFA Champions League debut, coming off the bench in the 62nd minute, in a 3–0 defeat against Sevilla. On 7 January 2023, he signed a new contract, extending until December 2025.

On 8 November 2023, Bardghji scored the first Champions League goal of his career—an 87th minute winner in a 4–3 win over Manchester United. In May 2024, he sustained a serious knee injury during training which would sideline him for 9 to 12 months. He made his return to action on 31 March 2025, coming on as a substitute in a 1–0 victory over Randers, following a 334-day absence.

### Barcelona
On July 14 2025, Roony Bardghji joined Barcelona from FC Copenhagen on a four-year contract. The deal was agreed two weeks prior and was worth €2m, plus a sell-on clause.

## International career 
Bardghji made his international debut for the Sweden U17 team on August 7, 2021. He also played for the Sweden U21 team, with his debut on June 2, 2022.

## Awards 
**Copenhagen**
* Danish Superliga: 2021–22, 2022–23, 2024–25
* Danish Cup: 2022–23m 2024–25

**Individual**
* Superliga Team of the Month: August 2023, September 2023

## References 
## Other websites 
*
*
Haoramyaima

**Haoramyaima** (), also known as **Haoramyai** (), was a prince of the Khuman dynasty of the Khuman kingdom. He was the second son of King Yoithong-ngai and Queen Nganurol Kaireima. He is known for fleeing the Khuman kingdom after witnessing violence within the royal family and later settling in the Moirang kingdom.

## Background 
Haoramyaima was one of three sons born to King Yoithong-ngai and Queen Nganurol Kaireima:

* Haoramhal (Haoramhan) – the eldest son

* Haoramyaima – the middle son

* Haoramton (Haoramtol) – the youngest son

In the Meitei language, the suffix -yaima means middle, indicating his position among the brothers.

## Necklace incident 
A valuable necklace belonging to the Khuman royal family was shared among the three brothers. Each son wore the necklace in a daily rotation decided by their parents.

When the Khuman royals were invited to a feast in the Luwang kingdom, Haoramhal wore the necklace on a day that was originally assigned to Haoramton, after exchanging turns. Haoramyaima accompanied Haoramhal to the Luwang kingdom.

On their return journey, Haoramton attacked his brothers to reclaim the necklace. Haoramhal was nearly killed in the attack.

## Flight from the Khuman kingdom 
Witnessing the violent attack on his elder brother, Haoramyaima feared that he might also be targeted in the future. Because of this fear, he fled from the Khuman kingdom.

He traveled to the Moirang kingdom and took refuge there.

## Life in Moirang 
After arriving in Moirang, Haoramyaima was brought before the king of Moirang at the Moirang Kangla. In front of the king, warriors, ministers, and officials, he explained the events that led to his flight from Khuman.

He vowed to remain faithful and loyal to the Moirang kingdom and promised to work for its welfare rather than for the Khuman kingdom, despite being born into the Khuman dynasty. The Moirang king accepted his loyalty and granted him trust.

## Descendants 
Haoramyaima had a son named Parenkoiba.
Parenkoiba later had a son named Puremba (alias Purenba).

Puremba became a powerful warrior of the Moirang Kingdom, even though he was of Khuman royal blood through Haoramyaima.

## Legacy 
Haoramyaima is significant for ending his direct role in the Khuman royal line by fleeing the kingdom.
He was responsible for establishing a Khuman royal lineage within the Moirang Kingdom. Being the ancestor of Puremba, an important warrior figure in Moirang traditions, his decision to leave Khuman played a key role in linking the histories of the Khuman and Moirang kingdoms.

## Related pages 
* Khuman Apokpa
* Khuman Kangleirol
* Moirang Kangleirol
* Khumanlol
* List of Khuman and Luwang common ancestral monarchs
* List of Khuman kings
* List of Khuman queens

## References 
## Other sources 
* Hodson, Thomas Callan. The Meitheis. India: D. Nutt, 1908.
* 
*
Nara people

The **Nara** are an ethnic group inhabiting Eritrea.

## Location 
The Nara live in Gash-Barka Region in the Horn of Africa. They live in southern Eritrea.

## Clothing
The Nara women wear long dresses, usually cream colored or brightly colored. Nara men wear long tunics. During special occasions, they wear beaded jewellery. Nara women wear scarves \ Shawl.
Gambhir Singh

of a classical Meitei sculpture of King Gambhir Singh]]

**Gambhir Singh** () was a ruler of Manipur kingdom of the Ningthouja dynasty. He played an important role in the liberation of the kingdom from Burmese rule of Chahi Taret Khuntakpa (). He is remembered as a national hero in the history of Manipur. His regnal title was *Chinglen Nongdren Khomba* (), and he was also known as *Samuphaba* () by his early supporters.

## Early life 
Gambhir Singh was born on 28 Phairen, 1787. He was the youngest son of King Bhagyachandra Singh and his fifth queen, Bheigyabati. Bhagyachandra had decided that his sons would take turns ruling the kingdom. This decision caused jealousy among the princes and led to political conspiracy and instability in the kingdom.

By June 1823, Burma had gained full control of Assam and held influence over Manipur. Tensions among the Manipuri princes grew. Marjit and Gambhir Singh joined against Chourajit, who went to British-controlled Sylhet. This situation led to conflict between Burma and the British in the northeastern frontier.

On 17 May 1825, Gambhir Singh, Pemberton, and Nar Singh left Sylhet. They passed through the Akhui route in western Manipur, despite heavy rains during the monsoon. The soldiers, led by Gambhir Singh, continued without complaint, motivated by their desire to free their homeland.

On 10 June 1825, the Levy reached the western edge of the Manipur Valley. They fought a battle with the Burmese at Maklang, 12 miles from the capital. After a hard battle, Gambhir Singh’s forces won and the Burmese fled.

On 11 June, the Burmese left the capital and halted at Andro. Gambhir Singh moved toward Andro, but found that the Burmese had already fled. After taking control of the capital, Gambhir Singh formally became the ruler of Manipur.

## Rule and legacy 
After becoming king, Gambhir Singh worked to restore Manipur and rebuild the damaged kingdom. According to RK Jhalajit Singh, “Gambhir Singh owed his throne greatly to his own effort.” His bravery, wisdom, and patriotism earned him the support of his people and leaders like Senapati Nar Singh.

## Death 
Gambhir Singh died on 9 January 1834. He is remembered for liberating Manipur from Burmese control and for his strong leadership during a critical time in the kingdom’s history.

## Related pages 
* Meitei people in Myanmar
** Meitei clothing in Myanmar 
* Meitei people in Bangladesh
** Meitei clothing in Bangladesh
** Meitei monuments in Bangladesh
* Meitei people in Assam
** Ahom–Meitei relations
* Meitei people in Tripura
** Meitei queens of Tripura
* Meitei people in Nagaland
* Meitei people in Meghalaya
* Burmese–Meitei relations
* Meitei–Shan relations
* Meitei martial arts
* Meitei traditional weapons
* Meitei traditional toys
* Meitei traditional games
* Awaa Ngamba
* Khahi Ngamba
* Khagi Ngamba
* Samsok Ngamba
* Takhel Ngamba

## References
Cello Sonata No. 5 (Beethoven)

The **Sonata for cello and piano No. 5 in D major**, Op. 102, No. 2, by Ludwig van Beethoven was created in 1815 and made public by Simrock, in 1817 with a dedication to the Countess Marie von Erdődy, a good friend of Beethoven.

## Structure 
### Sonata No. 5 in D major, Op. 102, No. 2 
This sonata has three movements:
# Allegro con brio
# Adagio con molto sentimento d'affetto – Attacca
# Allegro – Allegro fugato

The ending fugue is similar to the fugal ending of the *Hammerklavier* Sonata and the late string quartets.

## References 
## Other websites 
*
Cello Sonata No. 4 (Beethoven)

The **Sonata for cello and piano No. 4 in C major**, Op. 102, No. 1, by Ludwig van Beethoven was created in 1815 and made public by Simrock, in 1817 with a dedication to the Countess Marie von Erdődy, a good friend of Beethoven.

## History 
The sonata was composed between May and December 1815. The first copy by Wenzel Rampl was made in 1815 but was then changed by Beethoven. A ‘good’ copy was given in February 1816 to Charles Neate. Beethoven then made small changes before it was made public by Simrock in Bonn.

The people of the time, often confused by Beethoven's last works, talked about the sonata like this from the *Allgemeine musikalische Zeitung*:

They elicit the most unexpected and unusual reactions, not only by their form but by the use of the piano as well…We have never been able to warm up to the two sonatas; but these compositions are perhaps a necessary link in the chain of Beethoven's works in order to lead us there where the steady hand of the maestro wanted to lead us.
## Structure 
### Sonata No. 4 in C major, Op. 102, No. 1 
This sonata has two movements:
# Andante – Allegro vivace
# Adagio – Tempo d'andante – Allegro vivace

## References 
## Other websites 
*
Hitler cabinet

The **Hitler cabinet** was the government of Nazi Germany between 30 January 1933 and 30 April 1945. It started, when Adolf Hitler was made Chancellor of Germany by President Paul von Hindenburg. It was contrived by the national conservative politician Franz von Papen, who reserved the office of the Vice-Chancellor for himself. Originally, Hitler's first cabinet was called the **Reich Cabinet of National Salvation**, which was a coalition of the Nazi Party (NSDAP) and the national conservative German National People's Party (DNVP). The Hitler cabinet lasted until his suicide during the defeat of Nazi Germany. Hitler's cabinet was succeeded by the short-lived Goebbels cabinet, with Karl Dönitz appointed by Hitler as the new *Reichspräsident*.

## References
Q Planes

***Q Planes*** (known as ***Clouds Over Europe*** in the United States) is a 1939 British spy comedy movie directed by Tim Whelan and Arthur B. Woods. It stars Laurence Olivier, Ralph Richardson, Valerie Hobson, George Curzon, George Merritt and Hay Petrie. It was distributed by Columbia Pictures.

## Other websites
*
Aaron Tippin discography

The discography for American country music singer Aaron Tippin consists of 11 studio albums.

## Albums
### Studio albums
## References
HSBC Bank Uruguay

**HSBC Bank Uruguay S.A.** is the principal HSBC operating company in Uruguay. It is the fifth-largest bank in the country, it provided a full range of banking and financial products and services, including commercial, consumer and corporate banking.

## History
HSBC arrived in Uruguay in 2000, and has since increased its presence in the Uruguayan market. At that time, it had around 60 employees; currently, the number exceeds 260. 

In 2023, the bank opened a new headquarters in Montevideo, with a design and operation that differs from the traditional banking model. According to the bank, the change was implemented in response to customer feedback and in line with internal work trends.

In 2025, HSBC Latin America announced the sale of HSBC Uruguay to the Brazilian bank BTG Pactual for US$175 million. HSBC had five branches and US$1.8 billion in total assets and a loan portfolio of US$1.1 billion in Uruguay at the end of 2024.

## References
Wānaka

**Wānaka** is a resort town in the Queenstown-Lakes District. It is situated off State Highway 6. It has three primary schools and one high school located in town. It has ski fields and lake surrounding the town.

## References
Wrench in the Works

**Wrench in the Works** was an American Christian metal band formed in 1999.

## Discography
;Studio albums
* *Prodigal Transmission* (2005)
* *Lost Art of Heaping Coal* (2008)
* *Decrease/Increase* (2010)

## References
Formate

). The white ball is a hydrogen atom, the red balls are oxygen atoms, and the black (or gray) ball is a carbon atom.]]
**Formate** (also known as **methanoate**) is a salt or ester of formic acid. It is also an ion of formic acid. It is formed when formic acid dissolves in water (which splits into a formate anion and a hydron). The chemical formula is HCOO- (also written as HCO2-) as an ion itself. Formate salts and esters are usually colourless.

## Formate esters
Formate esters have the chemical formula HCOOR (where R is an organic group like an alkyl or aryl group). It is made when formic acid reacts with an alcohol to make a formate ester and water.

The reaction between formic acid and ethanol gives ethyl formate and water:

HCOOH + CH3OH ⇌  + H2O

## Formate salts
Formate salts are made when formic acid reacts with a base (like sodium hydroxide).

The reaction between formic acid and sodium hydroxide gives sodium formate and water:

HCOOH + NaOH —> HCOONa + H2O

## Examples
*Methyl formate: HCOOCH3
*Ethyl formate: HCOOC2H5
*Sodium formate: HCOONa
*Potassium formate: HCOOK

## Related pages
*Acetate
*Carboxylate
*Carboxylic acid
Nongyai

**Nongyai** may refer to:

* Nongyai (ancient tribe)
* Khuman clan
* Khuman dynasty
** Any member of their clan or dynasty
** Khuman Khamba, in certain literary works
Austria in the Eurovision Song Contest

Austria has participated in the Eurovision Song Contest 57 times since its debut in . Österreichischer Rundfunk (ORF) is the Austrian broadcaster. Austria had missed only eleven contests: , , , , , , , , ,  and .

Austria's three victories was achieved with the following songs:
*Udo Jürgens — Merci, Chérie
*Conchita Wurst — Rise Like a Phoenix
*JJ — Wasted Love

## Participation overview 
## Hostings 
Austria has hosted the contest three times, two times in Vienna (, ).

Austria is scheduled to host the Eurovision Song Contest 2026, and the host city will be announced on 8 August 2025.

## Notes
## References
Zee Alwan

**Zee Alwan** (Arabic: زي ألوان) is a satellite television channel launched on July 10, 2012. Owned by Zee Entertainment Enterprises, it is headquartered in Dubai with an office in Saudi Arabia. The channel broadcasts a variety of through a rich programming lineup that includes Indian movies dubbed into Arabic, including TV series, cooking shows, health and beauty, sports, travel and tourism programs, and more. It also broadcasts as well as numerous Arabic shows and programs.

## References
Uperodon systoma

The **indistinct frog**, **globular frog**, **marbled balloon frog**, **lesser balloon frog**, **marbled frog**, or **marbled globular frog** (*Uperodon systoma*) is a species of frog. It lives in India, Pakistan,  Nepal, and Sri Lanka. Scientists think it could also live in Bangladesh.

## Body
This frog uses its strong back legs to dig in the ground. It has a round body that it can make big like a ball. It can dig at least 1.5 m down ito the ground.

## Home
This frog digs in the ground. It lives in dry forests, grassy places, places with scrub plants, farms that are resting, gardens, farms without lots of plowing, and near the ocean. Scientists saw this frog as high as 1000 meters above sea level.

This frog lives in many protected parks.

## Food
This frog can live for more than a yaer without eating. In some places, this frog eats termites.

## Young
The adult frogs climb out of their holes when it is time to lay eggs. This is during the summer monsoon rains. Male frogs call to the female frogs. The females lay eggs in big groups that float on top of the water of ponds or wetlands. This frog has many young at the same time.

The tadpole has a long, pointed tail and a wide fin on its belly. The tail is 16-17 mm long and the whole body with the tail is 27-27.5 mm long.

## Danger
Scientists from the IUCN say this frog is not in danger of dying out. Human beings change the places where the frog lives to make towns. Bad chemicals from farms can also kill this frog. Sometimes people hit this frog on roads.

## References
Grow a Garden

***Grow a Garden*** is a farming game on Roblox. It came out on March 26, 2025.

The game became very popular. In July 2025, it had over 21 million players online at the same time. This was a new record for the number of players in a single game at the same time. 

As of August 1st, 2025, the game has over 21 billion visits and around 6.6 million favorites.

## Gameplay 
Players start with an empty farm and buy carrot seeds using in-game money called "sheckles" The money is used to buy seeds and the player can go to different shop and there are more game currency's.Crops grow even when the player is not online. By harvesting crops, players earn more money and can buy better There are weekly events with special items. Some items are only available for a short time. Players can also get pets and use Robux (Roblox money) to get more rewards or even steal crops from other players.

## Creators 
Jandel is the creator of this game along with BMWLux there is a group called green beans Jandel made this group because there was a admin war in 2025

## History 
The game was made by a 16-year-old developer called "BMWLux".

Later, Janzen "Jandel" Madsen and his studio Splitting Point joined the project. Do Big Studios also helped, but were criticized for adding too much monetization.

Updates like the "Bizzy Bees" and "Summer Harvest Update" helped the game break records. On June 21, 2025, the game reached 21.3 million players online at once.

Users said the player numbers might be boosted by bots. But Roblox said the growth was real.

For the game's July 26 "Corruption Update", Jandel had an event which included a NFL football player Travis Kelce joining the game. The game's CCU record is 22.3 million, achieved on August 23, 2025, based on results by RoTrends.

## Opinions 
Many websites said the game is simple but very fun. Some writers were surprised that it became more popular than games on Steam. Zack Zwiezen of Kotaku said it looked more like a test game than a finished one.

## Related pages 
* List of Roblox games
* *Adopt Me!*

## References 
## Other websites
* "Beginner's Guide to Grow a Garden" by IGN
Social movement for Manipuri Autonomous Council in Assam

writing of the statement of the Manipuri Autonomous Council Demand Coordination Committee, demanding the Manipuri Autonomous Council in Assam]]

The **Manipuri Autonomous Council Demand Coordination Committee** and various civil society organizations have been calling for the creation of **Manipuri Autonomous Council**, an autonomous council for the Manipuri community (also known as Meitei ethnicity) in Assam. This demand has gained attention through peaceful protests, public speeches, and submission of official memorandums to the state government.

## Background 
The Manipuri community (), also referred to as Meiteis (), has a long history in Assam. Their settlement in the region dates back several centuries, with historical connections to the Ahom and Kachari kingdoms. The community is mainly concentrated in the Barak Valley districts of Cachar, Hailakandi, and Karimganj (also referred to as Sribhumi). There are an estimated five to six lakh Manipuris living in more than 300 villages across the state.

## Protests in Silchar 
### 2010s 
On December 21, 2010, a large rally was held in Silchar to support the demand for a Manipuri Autonomous Council in Assam. The rally was organized by the All Assam Manipuri Youth Association (AAMYA) with help from the Manipuri National Council.
* Manipuri National Council (MNC)

* Manipuri Youth Front of Assam (MYFA)

* Young Manipuri Council, Assam (YMCA)

* All Assam Manipuri Women Meirapaibi Co-ordination Committee

* Apunba Meira Paibi Lup

* All Assam Meiteis’ Women Protection and Development Committee

* Society for Meitei Chamber of Commerce

* Women Action Committee for Village Protection

* All Assam Manipuri Muslim Meirapaibi Sangtha

* Other local organizations and civil society groups

## Related pages 
* Meitei language in Assam
* Ahom-Meitei relations
** Kuranganayani
* Induprabha

## References
Asuka Langley Soryu

is a fictional character from the Neon Genesis Evangelion franchise created by Gainax. She first appears in the original anime series, and also appears in the franchise's animated feature films and related media, including video games, the Rebuild of Evangelion films, and the manga adaptation by Yoshiyuki Sadamoto. In Japanese, Yūko Miyamura voices Asuka in all her animated appearances and merchandise. In English, Tiffany Grant voices her in the ADV Films dub and Stephanie McKeon voices her in the Netflix dub.