open-index/open-wikipedia-markdown huggingface dataset:
Daijō-kan

The , also known as the **Great Council of State**, was the highest decision-making body in Japan's premodern Imperial government under the Ritsuryō legal system during and after the Nara period. It was briefly restored to power after the Meiji Restoration, but soon replaced with the Cabinet.

The Daijō-kan was consolidated in the Taihō Code of 701-702, which codified the Ritsuryō system of government in Japan. The Asuka Kiyomihara Code of 689 also played a role in the development of the Daijō-kan as it marked the initial appearance of this central administrative body, composed of the three ministers: the *Daijō-daijin* (Chancellor), the *Sadaijin* (Minister of the Left), and the *Udaijin*(Minister of the Right).

The Daijō-kan was responsible for all secular administrative affairs of the country and its subsidiary ministries, while the Department of Divinities, oversaw all matters related to Shintō ritual, clergy, and shrines.

However, this structured organization gradually lost power over the course of the 10th and 11th centuries. The Fujiwara clan began to dominate the Daijō-kan as well as the post of Imperial regent. It became common for the regent to hold the post of chancellor or other office simultaneously.

By the 12th century, the council was essentially powerless as a separate entity. However, the system was never formally dismantled. Over the course of centuries, the ritsuryō state produced more and more information which was carefully archived.

But, with the passage of time in the Heian period, ritsuryō institutions evolved into a political and cultural system without feedback.

During the reign of Emperor Kōmei, the aristocracy in Kyoto teamed up with influential provincial leaders to bring back the power and reputation of the Imperial center. But because of many important issues that needed immediate attention, little effort was made to restructure the Daijō-kan, the highest decision-making body of the Imperial government.

## Related pages 
* Engishiki
* Imperial Household Agency
* Taihō Code

## References 
## Other websites 
* National Archives of Japan Drawings of the Dajokan Building (November, 1877)
* National Archives of Japan – Illustration of the new Dajokan Building (1877)
*  National Archives of Japan – Drawings for construction of the new building housing the ministries of Home Affairs and Finance (1874)
*  National Archives of Japan – Request concerning family registration statistics (1869)
Everything Your Heart Desires

"**Everything Your Heart Desires**" is a 1988 song by American duo Hall & Oates and is the leading single from their 13th studio album *Ooh Yeah!*. It went to number 3 in the United States, number 6 in Canada, number 28 in New Zealand, number 50 in the Netherlands and number 81 in the United Kingdom.

## Track listing
;7" single (US, UK, Germany)
#"Everything Your Heart Desires" (Hall) – 4:26
#"Realove" (Hall, Oates) – 5:14

;12" single (US)
#"Everything Your Heart Desires" (54th Street Extended Remix) – 9:12
#"Everything Your Heart Desires" (If You Want The World Extended Remix) – 7:53
#"Everything Your Heart Desires" (7th Avenue Remix) – 4:26
#"Everything Your Heart Desires" (No Words Can Help Dub Mix) – 5:57
#"Realove" (Hall, Oates) – 4:39

;12" single (UK)
#"Everything Your Heart Desires" (7th Avenue Remix) – 4:26
#"Everything Your Heart Desires" (No Words Can Help Dub Mix) – 5:57
#"Realove" (Hall, Oates) – 4:39
UGC 12591

**UGC 12591** is a spiral galaxy located about 400 million light years away from the Earth in the constellation Pegasus. Also, it is the spiral galaxy with the highest known rotational speed of about 500&nbsp;km/s, almost twice the rotational speed of our galaxy, the Milky Way. The high rotational speed means the galaxy must be very massive at the center; the galaxy has a mass estimated at 4 times that of the Milky Way, making it the third most massive known spiral galaxy after ISOHDFS 27 and J2345-0449.

]]
UGC 12591 is far from other galaxies; the nearest galaxy to it is 3.55 million light years away. However, it's shape shows that it probably had a merger or accretion event in its past. It looks somewhat lenticular-like, with a central bulge and dust lanes similar to the Sombrero Galaxy.

## References
Nagasaki Gokoku Shrine

Nagasaki Gokoku Shrine is a shrine in Nagasaki, Japan. It's a Gokoku Shrine and it's dedicated to the spirits of around 60,000 people from Nagasaki Prefecture. These people died between the Meiji Restoration and World War II.

The shrine was started in 1869 in Nagasaki's Umegasaki area. At that time, it was called the Nagasaki Shokonsha and it was built to remember the 43 samurais who died in the Boshin War. In 1874, another shrine called Saku Shokonsha was founded in the Nishi-shima area of Nagasaki. This new shrine was built in memory of 536 people who died in the Taiwan Expedition. 

Later on, the two shrines joined together and became the Nagasaki Gokoku Shrine in 1942. The shrine buildings were completed in 1944, but in August 1945, all of them were destroyed during the atomic bombing of Nagasaki. 

The Sako Shokonsha Shrine (Umegasaki Tenno-miya Shrine) was temporarily relocated at the former Sako Shokonsha Shrine. The shrine was rebuilt in October 1963 and has been designated as a National Important Cultural Property. The shrine celebrates two annual festivals on April 22 and October 26.The shrine is a Gokoku Shrine, which means it's a shrine that's dedicated to the dead from wars. These shrines were created to honor the war dead and were considered "branches" of Yasukuni Shrine. In 1939, they were renamed from Shokonsha.

## Related pages 
* Hiroshima Gokoku Shrine

## References
Zhangixalus arboreus

The **forest green tree frog** or **Kinugasa flying frog** (*Zhangixalus arboreus*) is a frog.  It lives in Japan on Honshu Island.  People have seen it between 10 and 2350 meters above sea level.

The adult male frog is about 42-60 mm long from nose to rear end and the adult female frog is about 59-82 mm long.  They have more webbed skin on their front feet than on their back feet.  The skin of the frog's back is bright green.  It can have spots.  The skin of the frog's belly is white with brown spots.  The iris of the eye is red-brown in color.

This frog lives in trees and on the ground near dead leaves.  It lives in forests in low places and on mountains.

When it is time to lay eggs, the female frog makes a nest out of foam and then puts hundreds of eggs in the nest.  She makes the nest over water of a paddy field or pond.   The male frog fertilizes the eggs.  Then the foam becomes hard. When the eggs hatch, they fall into the water below. When the tadpoles become frogs, they go into the forest.

Human beings visiting the part of Honshu where the frog lives come to its ponds to watch it. They do this for fun.

Scientists say this frog is not in danger of dying out because it lives in a large place. Some people say they have seen it in Hokkaido, but scientists are not sure if the frogs live there or if these were people's pets who got outside.

## References
Castle Rackrent

***Castle Rackrent*** is a short novel by Maria Edgeworth published in 1800. 

Shortly before it was published, an introduction, glossary and notes were added because the family thought people might think it was against  the Act of Union 1800. It is partly based on her own family history, *The Black Book of Edgeworthstown*.  The novel is set in Ireland before the Constitution of 1782. It tells the story of four generations of Rackrents and how badly they managed the estate. They were  Anglo-Irish landlords. 

It has been called the first historical novel, the first regional novel in English, the first Anglo-Irish novel, the first Big House novel, and the first saga novel.  Sir Walter Scott, who met and wrote to Edgeworth said it inspired him to write his Waverley series of novels. 

## References
Fountain, North Carolina

**Fountain** is a town in Pitt County, North Carolina, United States. The population was 385 at the 2020 Census. The town is a part of the Greenville Metropolitan Area located in North Carolina's Inner Banks region.

## References
Grifton, North Carolina

**Grifton** is a town in Lenoir and Pitt counties, North Carolina in the United States. The population was 2,448 at the 2020 Census. The town is also part of the Greenville Metropolitan Area.

## References
Department of Divinities

The  was a government organization in Ancient Japan that was created during the ritsuryō reforms in the 8th century. It had several names, including the Department of Shinto Affairs, Department of Rites, Department of Worship, and Council of Divinities. It was established under the Taihō Code, which also created the Daijō-kan.  However, it was first mentioned in the Asuka Kiyomihara Code.

The Department of Divinities, also known as Jingi-kan, was a part of the Japanese Imperial bureaucracy established in the 8th century under the ritsuryō reforms. While Daijō-kan handled secular administrative affairs, Jingi-kan oversaw all matters related to Shintō, particularly of kami worship. Eventually it became the ''''''

They wrote three major parts of Shinto Scripture: the Kojiki the Nihon Shoki and the Engishiki.
## Structure 
In the Department of Divinities there was this organization..
* The Tamatsukuri (玉造) specialized in the creation of Magatama.   But later on they became important, and some took the name . They said their ancestor was Ame-no-Koyane.
** Takemikazuchi was originally a local god (kunitsukami) revered by the , and was a god of maritime travel. However, the Nakatomi clan who also has roots in this region, and when they took over control of priestly duties from the Ō clan, they also instituted Takemikazuchi as the Nakatomi clan's ujigami (clan deity). Or so this is the observation by 

All of these clans are descended from figures who played significant roles in the  and descended from heaven with Ninigi, and many of them (Sarume clan, Inbe family, Nakatomi clan, and Urabe clan) descend from figures (Ame no Uzume, Futodama, Ame-no-Koyane, and Ame-no-Koyane respectively) played roles in the myth of Amaterasu in the cave.

Two clans: the  and Inbe clan thought the Kojiki myths did not talk about them enough. The  wrote the Kujiki to add their ancestor Nigihayahi.  The Inbe clan wrote the  to tell their story too.

In 1161 the  took over the Department. They were a Kazan Genji clan.  They rebuilt the Hasshinden in 1281. The Hasshinden was an ancient hall dedicated to the eight deities charged with protecting the imperial family, reinforcing its role in state rituals and the safeguarding of the imperial household. However, during the Onin War (1467–1477), the Shirakawa Hasshinden was destroyed amid the widespread turmoil and devastation that affected Kyoto.

Later the Urabe clan made a Hasshinden at Yoshida Shrine

## Related pages 
* *Engishiki*, volume 1-10
* State Shinto
* Unity of religion and rule

## References 
## Other websites 
* Kokugakuin University, *Encyclopedia of Shinto,* "Concepts of Emperor and State" (*Jingi-kan*)
Hue Festival

]]
The Hue Festival is an important cultural event that takes place every two years in the city of Hue, Vietnam. It aims to celebrate and preserve traditional values in the former imperial capital. The festival offers a range of activities, notably a continuation of the Sacrifice to Heaven, which occurs at the traditional site of Esplanade of Sacrifice to the Heaven and Earth.

## History 
The first Hue Festival named **Vietnam-France Festival** was held in 1992 . Until 2000, the name was changed to Hue Festival.

## Gallery 

File:Festival Huế.jpg|alt=Chiếc thuyền tại Festival Huế|The boat at Hue Festival
File:Nhã nhạc cung đình Huế.JPG|alt=Đội nhạc cung đình Huế|Hue royal music troupe
File:Festival Huế 2008-7.JPG|alt=Tái tạo hình ảnh vua Nguyễn Huệ lên ngôi tại Núi Bân|Reenactment of King Nguyen Hue ascending the throne at Mount Ban
File:Festival Huế 2008-9.JPG|alt=Thi Tiến sĩ võ|Martial arts exam
File:Festival Huế 2008-10.JPG|alt=Quan giám khảo - Hội thi "Tiến sĩ võ"|Martial arts exam
File:Festival Huế 2008-2.JPG|alt=Quan giám khảo - Hội thi "Tiến sĩ võ"|Martial arts exam
File:Festival Huế 2008-3.JPG|alt=Tân Tiến sĩ võ|Martial arts exam
File:Festival Huế 2008-4.JPG|alt=Đoàn giám khảo hội thi "tiến sĩ võ" trở về Đại nội, đang đi qua Phu Văn Lâu|Martial arts exam
File:Festival Huế 2008-11.JPG|alt="Hành trình nối dài chuyện cổ tích 2008"|"The journey to extend the fairy tale 2008"
File:Festival Huế 2008-12.JPG|alt=Nghệ nhân Câu lạc bộ Diều Huế hướng dẫn du khách làm diều tại Công viên 3-2|Hue Kite Club
File:Festival Huế 2008-13.JPG|alt=Vẽ diều|Kite drawing

## Related pages 
* Sacrifice to Heaven

## References 

*
Hayatani Shrine

is a Shinto shrine located in Hatsukaichi, a suburb of Hiroshima. It is a Myojin Taisha and Ninomiya  of  Aki Province and is currently designated as a Beppyo Shrine.

## Overview 
Hayatani Shrine is a sacred place in Aki Province that has been worshipped for over 1,700 years. It used to have a higher status than Itsukushima Shrine. But the Taira clan supported Itsukushima Shrine, so Hayatani Shrine lost.

## Gallery 

File:Hayatani_Shrine_20121124-01.JPG|alt=拝殿（別の角度より）|Worship hall (from another angle)
File:Hayatani_Shrine_20121124-05.JPG|alt=境内|precincts
File:Hayatani_Shrine_20121124-08.JPG|alt=儀式殿|ceremonial hall
File:Hayatani_Shrine_20121124-04.JPG|alt=神門|shrine gate
File:Hayatani Shrine Romon.jpg|alt=楼門|Romon
File:Hayatani_Shrine_20121124-06.JPG|alt=鳥居|torii

## References
* "Comprehensive history of Japanese historical place names Place names in Hiroshima Prefecture" 『日本歴史地名大系 広島県の地名』 ( Heibonsha ) Hayatani Shrine, Saiki-gun

## Other websites 
* Hayatani Shrine - Official Site
Sakatsura Isosaki Shrine

gate]]
Sakatsura Isosaki Shrine is a Shinto shrine in Hitachinaka City, Ibaraki Prefecture. It used to be a Myojin Taisha and now it is a Beppyo Shrine.

It enshrines Sukunabikona.
Ikushima Tarushima Shrine

**Ikushima Tarushima Shrine** is a shrine located in Shimonosato, Ueda City, Nagano Prefecture. It used to be a Myojin Taisha and is now a Beppyo shrine.

## Related pages 
* Ikukunitama Shrine ( Osaka City, Osaka Prefecture ) - Like Ikushima Ashishima-jinja Shrine, Ikushima-no-kami and Ashishima-no-kami are enshrined.
Isono Shrine

**Isono Shrine**, also known as Isono Shrine, is a Shinto shrine located in Nakano, Saijo City, Ehime Prefecture. The Engishiki Jinmyocho ranked it as a Myojin Taisha, and now it's a Beppyo shrine under the Association of Shinto Shrines. The shrine's emblem is "Goshoguruma" (御所車).

The shrine is famous for dedicating the largest Matsuri floats during the Saijo Festival (西条祭り). This festival is known for its splendor and takes place in the area. The shrine was formerly known as 'Isonomiya' in the olden days.
Ōagata Shrine

is a Shinto shrine in Inuyama City, Aichi Prefecture. It was recorded in the Engishiki Jinmyocho as a Myojin Taisha. It is the Ninomiya or second ranked shrine of Owari Province, It is a Beppyo shrine.

It is located a few kilometers to the north east of Tagata Shrine in Komaki, famous for its Harvest Festival Hōnensai, or the penis festival held annually on March 15.

It has a vagina festival on the previous Sunday closest to March 15th. Their festival is less sexually provocative.

## Description 
There are many small shrines within the precincts of Ogata Shrine. In the past, there used to be two Betsugu shrines and 52 subordinate shrines. One of these shrines, called Hime no Miya, is dedicated to Tamahime no Mikoto (although some people believe it is dedicated to Kurinama no kami). Since ancient times, this shrine has been worshipped as a guardian deity for safe childbirth. This is related to the phallus-shaped object at Tagata Shrine in Komaki City. At the top of Mt. Hongu, there is Hongu Shrine, which is dedicated to the Aramitama of Oogata no Okami.

The building of the Ogata Shrine is known as 'Ogata-zukuri' and was constructed in 1661 by Mitsutomo Tokugawa, who was the second lord of the Owari Domain. 

An ancient tomb called Aotsuka Kofun is next to the shrine, it is the second largest Zenpokoenfun in Aichi Prefecture. There are other Kofun in the area of many shapes and sizes.

On the slope of the mountain behind the shrine's grounds, there are approximately 300 weeping plum trees.

## Related pages 
* Tagata Shrine- is a Shinto shrine located in Komaki City, Aichi Prefecture. Unlike Ogata Shrine, it enshrines a phallic-shaped object called 'Oowasegata'. Every year on March 15th, the shrine holds a Harvest Festival where phallus-shaped portable shrines are carried through the streets.

## References 
## Sources 
* Jiro Suzuki, History of Oogata Shrine, 1969 

## Related books 
* Edited and supervised by Motohiko Yasutsu and Yoshihiko Umeda, Shinto Dictionary, Jinja Shimposha, 1968, p.15
* Edited by Eiji Shirai and Masanori Toki, "Jinja Dictionary" Tokyodo Publishing, 1979, p.63
Tashima Shrine

Tashima Shrine is a shrine situated on Kabeshima Island in Yobuko Town, Karatsu City, Saga Prefecture. It is located in the area known as Suerokoku, which is believed to be the first land of the mainland of Wakoku as per Wajinden records. It is an important point for safe sea crossings to the continent, and has received significant orders from the central government since ancient times. 

In earlier times, it was called 'Tajima Niimasu Kaminoyashiro'. It is the only Myojin Taisha in Hizen Province, and was previously classified as Kokuhei Chusha due to renovations during the Meiji period. Currently, it is a beppyo shrine of the Association of Shinto Shrines. It is associated with Sayohime Matsuura, whose poem was written by Okura Yamanoue, and is said to be the original shrine (roots) of Munakata Taisha.

## References
Shikigesha

Shikigesha (式外社) refers to Shinto shrines that were known to have existed in the early 10th century when the Engishiki Jinmyocho was being written, but were not included in it. 

Shikigesha, therefore, were considered "off-register" or "unofficial" shrines that were not recognized by the government as official state shrines.

Shikigesha can be further classified into various categories, including shrines outside the control of the imperial court, those with their own power and influence, shrines that integrated Buddhism into their practices, and shrines managed by Buddhist monks. Additionally, some Shikigesha lacked proper formal shrine buildings.

Shikigesha contrast with Shikinaisha which are shrines that were recorded in the Engishiki. 

Kokushi genzaisha are a type of Shikigesha which appear in the Rikkokushi.

## Related pages 
* Myojin Taisha

## References
Pleasant Point, New Zealand

**Pleasant Point** is a small country town in the Timaru District, New Zealand. It is situated some 19 kilometers inland from Timaru on State Highway 8. It has two primary schools and the high school was closed down in 2004 by the Labour Government. In March 1986 the town suffered from one of the worst floods in history.

## References
Xroshtag and Padvaxtag

Xrôshtag and Padvâxtag are two deities in Manichaean religion. They are always shown together and represent the concepts of "call" and "answer." The call comes from the "living spirit" above, and the answer comes from the person below who wants to be saved.

*

## References
Gangwon Shrine

was a shrine located in Chuncheon-gun, Gangwon-do, Korea

The enshrined deities were Amaterasu Omikami, Emperor Meiji, Kunitama Omikami, and Susanoo no Mikoto. Sosawo-son was added to Mt. Gozu in Chuncheon, including Gisangbong Peak, as it was one of the identified places of Soshimori of Silla.

It was associated with imperialism and State Shinto rather than local belief in Shintoism.

During that time, the government forced people to visit shrines instead of visiting them voluntarily.

## References 
## Sources 
* Masaaki Aono, "'Inland and South Korea' in Colonial Korea and Ebara Shrine" Included in "The Historical Phase of Modern Japan " (edited by Tetsuya Ohama, 1999, ISBN 4-88708-256-8 )
Tsurugi Shrine

is a Shinto shrine located in Ota, Fukui Prefecture, Japan. It is a Beppyo shrine, or a shrine that is particularly notable in a certain way with a significant history to it. It is a Ninomiya, or a second rank shrine in its province after the Ichinomiya. In the Modern system of ranked Shinto shrines it was a Kokuhei Shōsha (national shrine of lower rank), and it is now listed as a Beppyo shrine of the Association of Shinto Shrines.

It is the Ninomiya of Echizen Province

Oda Nobunaga descended from priests of the shrine. He considered it his ancestral shrine.

## Gallery

File:Tsurugi-jinja (Echizen town), gomadou.jpg|alt=護摩堂|Gomadou (Fire Ritual Hall)
File:Tsurugi-jinja (Echizen town), haiden closeup.jpg|alt=拝殿 クローズアップ|Haiden closeup (Worship Hall)
File:Tsurugi-jinja (Echizen town), haiden from afar.jpg|alt=拝殿 遠景|Haiden from afar (Worship Hall)
File:Tsurugi-jinja (Echizen town), haiden from an angle.jpg|alt=拝殿 角度から|Haiden from an angle (Worship Hall)
File:Tsurugi-jinja (Echizen town), honden.jpg|alt=本殿|Honden (Main Shrine)
File:Tsurugi-jinja (Echizen town), Ota-jinja.jpg|alt=太田神社|Ota-jinja
File:Tsurugi-jinja (Echizen town), soseki-2.jpg|alt=礎石-2|Sacred rock
File:Tsurugi-jinja (Echizen town), torii.jpg|alt=鳥居|Torii (Shrine Gate)
File:Tsurugi-jinja (Echizen, Fukui) (8706995651).jpg|alt=別の景色|Otorii (Grand Shrine Gate)

## References
## Other websites 
* Tsurugi Shrine - Official Site
* Sword Shrine - Kokugakuin University 21st Century COE Program "Shinto Shrine Historical Materials Collection"
Hotaka Shrine

**Hotaka Shrine** is a Shinto shrine in Hotaka, Matsumoto, Nagano Prefecture, Japan. It is one of the three main shrines in Shinano Province. The Engishiki Jinmyocho describes it as a Myojin Taisha and it is now a Beppyo shrine.
Sugōisobe Shrine

**Sugōisobe Shrine** (菅生石部神社) is a Shinto shrine in Kaga, Ishikawa Prefecture, on the Daishōji grounds. It was mentioned in the Engishiki Jinmyocho in 927 and held the Modern system of ranked Shinto shrines rank of kokuhei shōsha, which is the national shrine of the 3rd rank. During the feudal era, it was of the second-highest rank in Kaga Province. Currently, the shrine is directly controlled by the Association of Shinto Shrines. Locally, it is referred to as "Shikichi Tenjin" or "Sugō Tenjin."

## Worshiped *kami* 
The deity worshipped at Sugōisobe-jinja shrine is Sugōisobe no Kami. This name represents three deities, namely Hoori, Toyotama-hime no Mikoto, and Ugayafukiaezu no Mikoto.

There are several theories about the true identity of the deity at Sugōisobe-jinja shrine. Some scholars suggest that the deity is actually Sukunabikona, rather than Sugōisobe no Kami. 

## History 
According to legend, Sugōisobe no Kami was brought to the area from the imperial court in 585 when a serious illness spread throughout the region. The shrine was recorded in the Engishiki Jinmyocho, a record of all shrines in Japan compiled in 927, as a shōsha, and it held the second highest rank (Ninomiya) in Kaga province.

The shrine was highly respected by the imperial court and the samurai class, and in 940, the deity was elevated to , a high . Higher rank meant more lands were given to the shrine and it became wealthier and more powerful.

The Heike monogatari, a Japanese epic of the 12th century, also mentioned that Minamoto no Yoshinaka donated to the shrine.

During the Middle Ages, the entire area was incorporated into the territory of Kitano Tenmangū, and Sugōisobe-jinja came to be known as "Tenjin" due to the god worshipped there. A bull statue, associated with Tenjin, still stands as a reminder of that time.

In 1875 it had a unique Shinmon gate built for it in a semi-european style with three stories.

## Festivals 
Every year on February 10th, the Gongan Shinji festival, also known as "Takewari-matsuri," or the bamboo splitting festival is held at Sugōisobe-jinja. In 1987, Ishikawa Prefecture designated the festival as an Intangible Cultural Heritage.. 

Many people travel across Japan to see the festival.

## Gallery 

File:Sugoisobe-jinja,_honden-2.jpg|alt=本殿|main shrine
File:Sugoisobe-jinja,_shaden.jpg|alt=拝殿|worship hall
File:Sugoisobe-jinja,_kaguraden.jpg|alt=神楽殿|Kaguraden
File:Sugoisobe-jinja,_shamusho.jpg|alt=社務所|shrine office
File:Sugoisobe-jinja, shinmon from outside.jpg|alt=神門（加賀市指定文化財）|Shinmon Gate (Kaga City Designated Cultural Property)
File:Sugoisobe-jinja, shinmon from inside.jpg|alt=神門（境内側）|Shrine gate (inside the precincts)
File:Sugoisobe-jinja, keidaisha for Hakusan (1).jpg|alt=白山社|Hakusansha
File:Sugoisobe-jinja, keidaisha for Inari.jpg|alt=敷地稲荷社|Site Inari Shrine

## References
Hinomisaki Shrine

**Hinomisaki Shrine** is a Shinto shrine in Izumo, Shimane dedicated to Amaterasu and Susanoo. It is a Beppyo shrine.

## References
Chokusaisha

A ***Chokusaisha*** ()  is a special type of shrine where a Chokushi, who is a representative of the emperor performs rituals. These shrines are also known as Chokushi Sankō no Jinja ().  There are sixteen shrines that have been designated as Chokusaisha, and they are listed in the table below.

## References 
## Other websites 
* Sakamoto Koremaru: "Chokusaisha". *Encyclopedia of Shinto*, Kokugakuin University, retrieved on 26. April 2006
Hyperballad

"**Hyperballad**" (sometimes written as "**Hyper-Ballad**") is a 1996 song by Icelandic singer Björk and taken from her second studio album *Post*. It went to number 8 in the United Kingdom, number 13 in Iceland, number 14 in the Netherlands, number 15 in Scotland, number 18 in Finland, number 31 in Australia and number 34 in Sweden.

## Track listing
These are the formats and track listings of major single releases of "Hyperballad".

***European CD single #1**
#"Hyperballad" (Radio Edit)&nbsp;– 3:58
#"Cover Me" (Plaid Mix)&nbsp;– 5:24

***European CD single #2 /Australian/Japanese/Mexican CD single**
#"Hyperballad" (Radio Edit)&nbsp;– 4:01
#"Hyperballad" (Robin Hood Riding Through the Glen Remix)&nbsp;– 6:31
#"Hyperballad" (Disco Sync Mix)&nbsp;– 4:24
#"Hyperballad" (Subtle Abuse Mix)&nbsp;– 6:54

***UK Cassette single**
#"Hyperballad" (Radio Edit)&nbsp;– 4:00
#"Hyperballad" (Robin Hood Riding Through the Glen Mix)&nbsp;– 6:32

***UK CD single #1 / digital download #1**
#"Hyperballad" (Radio Edit)&nbsp;– 4:00
#"Hyperballad" (Robin Hood Riding Through the Glen Remix)&nbsp;– 6:32
#"Hyperballad" (The Stomp Mix)&nbsp;– 5:09
#"Hyperballad" (The Hyperballad Fluke Mix)&nbsp;– 6:38
#"Hyperballad" (Subtle Abuse Mix)&nbsp;– 6:56
#"Hyperballad" (Tee's Freeze Mix)&nbsp;– 7:19

***UK CD single #2 / digital download #2**
#"Hyperballad" (Radio Edit)&nbsp;– 3:58
#"Isobel" (The Carcass Remix)&nbsp;– 5:41
#"Cover Me" (Plaid Mix)&nbsp;– 5:24
#"Hyperballad" (Towa Tei Remix)&nbsp;– 8:12

***US CD single**
#"Hyperballad" (Radio Edit)&nbsp;– 3:58
#"Hyperballad" (Robin Hood Riding Through the Glen Mix)&nbsp;– 6:29
#"Hyperballad" (Subtle Abuse Mix)&nbsp;– 6:53
#"Hyperballad" (Tee's Freeze Mix)&nbsp;– 7:19
#"Hyperballad" (David Morales Classic Mix)&nbsp;– 9:10
#"Hyperballad" (Towa Tei Choice Mix)&nbsp;– 8:13

***US 12" single**
#"Hyperballad" (David Morales Classic Mix)&nbsp;– 9:09
#"Hyperballad" (Tee's Freeze Mix)&nbsp;– 7:18
#"Hyperballad" (Disco Sync Mix)&nbsp;– 4:20
#"Hyperballad" (Subtle Abuse Mix)&nbsp;– 6:53

## References
Hamhung Shrine

was a Shinto shrine in Hamhung, Democratic People's Republic of Korea. The shrine was dedicated to the deities Amaterasu Omikami and Kunitama Omikami. It used to have the status of Kokuheishosha.

## History 
According to the Rules for Shrines and Temples (Ordinance No. 82 of the Office of the Governor-General of Korea in 1916), Hamhung Shrine was permitted to be established on August 21, 1916. The spirits of Amaterasu Omikami were sent from Ise Jingu Shrine and enshrined in the shrine on October 1, 1918.

In 1936 (Showa 11), on August 11, Hamhung Shrine was designated as a Dokushinsha Shrine, which means that offerings to the gods should be made directly at the shrine. To commemorate the 2600th year, the shrine buildings were expanded and reconstructed. On February 25, 1939 (Showa 14), a support meeting was organized as a part of the plan.

On June 15, 1943 (Showa 18), Kunitama Okami was also enshrined at Hamhung Shrine. However, following Japan's defeat in World War II, it was abolished on November 17, 1945 (Showa 20).

## References
Sumiyoshi Shrine (Iki City)

**Sumiyoshi Shrine** is a shrine in Sumiyoshi Ashibe-cho, Iki City, Nagasaki Prefecture. It was a a Myojin Taisha according to the Engishiki Jinmyocho. it now serves as a beppyo shrine of the Association of Shinto Shrines.

## History 
According to the legend of Sumiyoshi Shrine, Empress Jingu, who succeeded in conquering the three Korean kingdoms with the help of Sumiyoshi Okami, landed on her way back to Gonoura-cho, Iki City (now called Oura), and enshrined the three gods there. The shrine claims to be the first Sumiyoshi Shrine in Japan. Later, it was moved to its current location by divine guidance. In the "Engishiki Jinmyocho," it was recorded as a Myojin Taisha, and the shrine also claims to be the head shrine in Nagasaki Prefecture.

In May 1871, it was ranked as Kokuhei Chusha.

## Yearly festival 
* Reitaisai - November 9th

## Cultural property 
### Nagasaki prefecture designated cultural property 
* Tangible cultural property
** The Koya Shisha Myojin statues, which are paintings on silk, are designated as a tangible cultural property. The work was created during the middle of the Muromachi period and was donated in 1894 by a person from Ashibe-cho living in Osaka. The designation as a cultural property was made on March 4, 1975.

### Iki city designated cultural property 
* tangible cultural property
** Sumiyoshi Shrine Divine Mirror 17 is a craft item that was discovered in 1871 in the Kamiike Pond within the Sumiyoshi Shrine precincts. It is composed of 12 continental mirrors and 5 Japanese mirrors. The item was designated as a tangible cultural property on January 1, 1976.
** The Miyukibune is a boat created for the annual Funamatsuri Shinto ritual of the Sumiyoshi Shrine. It was built in 1933.
* natural monument
**  Two camphor trees at Sumiyoshi Shrine were designated as cultural properties on January 1, 1976.

## References 
## Related books 
* Edited by Eiji Shirai and Masanori Toki, "Jinja Dictionary", Tokyodo Publishing, 1979, p.190

## Other websites 
* Sumiyoshi Shrine - Kokugakuin University 21st Century COE Program "Compilation of Shinto and Shrine Historical Materials"
Nunakuma Shrine

**Nunakuma Shrine** is a Shinto shrine in Tomo, Fukuyama City, Hiroshima Prefecture. It is a Shikinaisha. Currently, it is a beppyo shrine under the Association of Shinto Shrines.

The shrine is commonly referred to as 'Gion-san' together with 'Tomogi Ongu'.

## Enshrined deities 
Two deities are enshrined at the shrine.

; Main enshrined deity
:* Owatatsumi no Mikoto - The enshrined deity of the old Watarimori Shrine.
; Secondary enshrined deity
:* Susano-no-mikoto - see Gion worship for more info

## History 
In the Meiji era, Watasu Shrine and Tomo Gion Shrine were combined and renamed as Numana Shrine according to the Engishiki Jinmyocho. according to the Shrine Consolidation Policy. The shrine continues to enshrine two deities, Owatatsumi-no-Mikoto and Susanoo-no-Mikoto, who were originally enshrined separately by each shrine. In addition, Watarimori Shrine, listed in the Engishiki Jinmyocho, is located on the side of the shrine and is still in operation today.

### Watarimori Shrine 
Legend has it that Watarimori Shrine, now known as Numana Shrine, was established in the second year of Emperor Chuai's reign. Empress Jingu headed to western Japan and enshrined Watatsumi-no-mikoto on a local sacred stone, praying for safe sea routes.
### Tomo Gion Shrine 
The shrine itself has no information about the establishment of Tomo Gion Shrine.  It is said to have been founded during the Tencho era (824-834) or during the Hojo era (1156-1159).

The deity enshrined at the Numana Shrine is Susanoo no Mikoto.

Some believe that the Tomo Gion Palace may be associated with the "Enokumanokuni Tsuyashiro" mentioned in an excerpt from the "Bingo Province Fudoki". The shrine was worshipped as the local deity of Tomo and received many donations from the lord of the Fukuyama domain, with a shrine site in the area.

* In the Edo period, Tomo Gion Shrine was enshrined here, and Watarimori Shrine was built in the precincts of the shrine.
* In 1868 , the name of Tomo Gion Shrine was changed to Susanari Shrine.
* In 1871, this Susanari Shrine became a Shikinaisha, renamed 'Nunana Shrine', and was ranked as a Kokuheishosha under the modern shrine ranking system .
* In May 1875, Watarimori Shrine was changed to Shikinaisha.
* In July 1876, the spirit of Tomori-jinja Shrine was enshrined in the main hall, and the Gion deity was changed to Aiden (master-servant reversal). Funatama-no-mikoto, the enshrined deity of Tomori-sha Shrine, was changed to Owatatsumi-no-mikoto.

## References 
## Sources 
* Shrine history book
* Precincts explanation board
* "Place names in Hiroshima Prefecture, which are historical place names in Japan " ( Heibonsha ), Fukuyama City, Numanei Shrine
* "Numana Shrine" (Edited by Kenichi Tanikawa "Japanese Gods - Shrines and Holy Lands - 2 Sanyo Shikoku" ( Hakusuisha ))

## Related books 
* Edited and supervised by Motohiko Yasutsu and Yoshihiko Umeda, Shinto Dictionary, Jinja Shimposha, 1968, pp. 45-46
* Edited by Eiji Shirai and Masanori Toki, "Jinja Dictionary" Tokyodo Publishing, 1979, 267 pages

## Other websites 
*
Tadasu no Mori

is a forest located near the Kamo River in northeast Kyoto city, Japan. It is a Chinju no Mori or sacred forest and associated with the Kamo-*jinja* shrine complex, which includes Shimogamo Shrine and Kamigamo Shrine. The Kamo-jinja shrines are believed to protect Kyoto from negative influences. The term Kamo-jinja is commonly used to refer to both Shimogamo Shrine and Kamigamo Shrine.

## World Heritage site 
The forest area known as Tadasu-no-mori is currently located within the grounds of Shimogamo Shrine, which is one of the seventeen historical sites in and around Kyoto. In 1994, these sites were designated by UNESCO as Historic Monuments of Ancient Kyoto.

## Related pages 
* Chinju no Mori

## References 
## Sources 
* GoJapanGo.com: Shimogamo Shrine 
* Nelson, John K. (2000). *Enduring Identities: The Guise of Shinto in Contemporary Japan.* Honolulu: University of Hawaii Press. 
* Terry, Thomas Philip. (1914). ''Terry's Japanese empire: including Korea and Formosa, with chapters on Manchuria, the Trans-Siberian railway, and the chief ocean routes to Japan; a guidebook for travelers.'' New York: Houghton Mifflin. OCLC&nbsp;2832259

## Other websites 
* Shimogamo Shrine website
Himorogi

.]]
 are sacred spaces in Shinto used for worship. 

Himorogi are enclosed with shimenawa ropes suspended from poles.
*]]
The Aoi Festival in Kyoto features a more elaborate version of the himorogi, which is a square area enclosed by green branches and features an evergreen tree at the center as a yorishiro. Another variation of the himorogi involves using a straw mat on the ground and placing a ceremonial 8-legged stand, called an hassoku-an, on top of it. The hassoku-an is adorned with shimenawa and other sacred emblems..

In Japan, at construction sites, people often build a Himorogi. It is a sacred space where a Shinto priest comes to bless the site before work begins. The Himorogi is usually left standing for some time after the ceremony. This is a part of a traditional ground-breaking ritual called .

## Related pages 
* Shintai

## References 
## Sources 
* Bocking, Brian. (1997). *A Popular Dictionary of Shinto.'' Lincolnwood, Illinois: NTC Publishing. ; OCLC 36977290
* Iwanami Kōjien (広辞苑) Japanese dictionary, 6th Edition (2008), DVD version
*
Shimogamo Shrine

, is a significant Shinto holy site in Kyoto city's Sakyō ward in the Shimogamo district. The formal name of the shrine is .

Shimogamo Shrine is among the oldest Shinto shrines in Japan, dating back to the 6th century. It is also recognized as one of the seventeen Historic Monuments of Ancient Kyoto, designated by UNESCO as a World Heritage Site. The name Kamo-*jinja* refers generally to Shimogamo Shrine and Kamigamo Shrine, which are two traditionally linked shrines in Kyoto. Shimogamo Shrine is the older of the two Kamo shrines in Kyoto, believed to be around 100 years older than Kamigamo. It dates back to the 6th century, which is centuries before Kyoto became Japan's capital in 794 (known as Heian-kyō). The Kamo-jinja serve the purpose of guarding Kyoto from harmful forces.

The term "jinja" denotes the deities of the Kamo family that are worshiped in the shrine. It also refers to the surrounding forest, which used to be a part of the ancient Tadasu forest (Tadasu no Mori). Additionally, the shrine's name honors the Kamo clan, the early inhabitants of the region, many of whom still reside in the area and have traditionally served the shrine.

Shimogamo Shrine honors the worship of Tamayori-hime (also known as 'the spirit-inviting maiden') and her father, Kamo Taketsunomi. Tamayori-hime is the mother of Kamo Wakeikazuchi, the thunder god of Kamo, and was impregnated by Honoikazuchi-no-mikoto, the God of Fire and Thunder. The Kamigamo Shrine is a shrine in Kyoto and it is dedicated to Kamo Wakeikazuchi. This shrine worships gods that are related to thunder.

## Gallery 

File:Maples_leaves_and_lantern.jpg|Maple leaves and paper lantern at the shrine
File:Tadasu-no-Mori.jpg|This pathway leads through *Tadasu no Mori* (the "Forest Where Lies are Revealed").
File:Shimogamo_01.jpg|Rōmon
File:Shimogamo_Jinja_no_Torii.jpg|A pair of torii gates, Kawai-jinja
File:Shimogamo_Jinja_Mitarasi_sha2.JPG|Mitarai-sha
File:Bridge_at_Shimogamo_Shrine.jpg|Taikobashi bridge

## Related pages 
* List of Shinto shrines in Japan
* Twenty-Two Shrines
* Modern system of ranked Shinto shrines

## References 
## Other websites 
* 
* Shimogamo Shrine website
Head over Heels (Tears for Feats song)

"**Head over Heels**" is a 1985 song by British new wave band Tears for Fears and is fourth single from their second studio album *Songs from the Big Chair*. It went to number 3 in the United States, number 5 in Ireland, number 8 in Canada, number 12 in the Netherlands, New Zealand and the United Kingdom, number 18 in Belgium and number 21 in Australia.

## Formats and track listings
### 7": Mercury / IDEA10 (UK)
# "Head over Heels" (Remix) – 4:14
# "When in Love with a Blind Man" – 2:22
* Also released as a 10" single (IDEA1010) and as a four-leaf clover shaped picture disc (IDPIC10)

### 12": Mercury / IDEA1012 (UK)
# "Broken/Head over Heels/Broken" (Preacher Mix) – 7:53
# "Head over Heels" (Remix) – 4:14
# "When in Love with a Blind Man" – 2:22

### CDV: Mercury / 080 062-2 (UK)
# "Head over Heels" (Remix) – 4:14
# "Sea Song" – 3:52
# "The Working Hour" – 6:27
# "Mothers Talk" (U.S. remix) – 4:14
# "Head over Heels" (video)

## References
Siti Hardiyanti Rukmana

Siti Hardiyanti Rukmana is the oldest child of former President Suharto of Indonesia. Her nickname is Tutut. She is a businesswoman and politician. She was the Minister of Social Affairs of Indonesia.

## Early life
Tutut Suharto was born in Yogyakarta in 1949. She is the first child of Suharto and his wife, Siti Hartinah. 

The name Tutut comes from her childhood nickname. When she was young, she was called *Tuti* (short for Hastuti). However, she sometimes did not respond when called under this name. Her father started to make the sound of a train: *Tut tut tut*, which successfully got her attention and made her laugh. This became the nickname *Tutut*.

## Career
She was appointed as Social Affairs Minister in March 1998. When she was Minister, she implemented a free meal program. Under this program, the government provided free meals to people who lost their jobs.

## References
Swamp Thing

**Swamp Thing** is a fictional character and superhero from the DC Comics, commonly in *Justice League* comics. The character first appeared in issue #92 of *House of Secrets* in July 1971.

## Fictional character biography 
The Swamp Thing is a humanoid creature that can control plants. It can regrow itself.

## In other media 
The character has been adapted from the comics into several forms of media, including feature movies, television series, and video games. The character made its live-action debut in the movie *Swamp Thing* (1982), with Dick Durock playing the Swamp Thing, while Ray Wise played Alec Holland. Durock played both Swamp Thing and Holland in the sequel movie *The Return of Swamp Thing* (1989). Durock reprised the role again in the television series *Swamp Thing* (1990). The Swamp Thing was played by Derek Mears with Andy Bean playing Alec Holland in the television series *Swamp Thing* (2019). Another live-action movie adaptation, titled Swamp Thing, is in development as an installment of the DC Universe (DCU) media franchise. IGN ranked him 28th in the Top 100 Comic Book Heroes list.
1964–65 Austrian Cup

The **1964-65 Austrian Cup** was  Austria's nationwide football cup competition.  Admira-Energie were the defending champions. In the event of a draw, overtime + replay, in the event of a draw in the replay, overtime + drawing of lots. 

## Round of 32
First round with teams from the first and second league.

 

 
**Replay match:**

## Round of 16
## Quarter-finals 
**Replay matches:**

## Semi-finals 
## Final first leg
* **SC Wiener Neustadt:**
Josef Schneider - Herbert Ofenbach - Manfred Fenz - Hubert Hutfleß - Rudolf Neudauer - Josef Fresser - Ernö Frank - Alfred Hoffmann - Friedrich Tiefenbrunner - Werner Artner - Gerhard Seidl coach: Adolf Patek

***LASK:**
Helmut Kitzmüller - Heribert Trubrig - Manfred Pichler - Gyula Szabo - Adolf Blutsch - Gerhard Sturmberger - Luka Liposinovic - Carlos Lima - Helmut Köglberger - Rudolf Sabetzer - Franz Viehböck coach: Frantisek Bufka

* **SC Wiener Neustadt:**
Josef Schneider - Herbert Ofenbach - Manfred Fenz - Hubert Hutfleß - Rudolf Neudauer - Josef Fresser - Karl Schatzer - Alfred Hoffmann - Friedrich Tiefenbrunner - Josef Bierbaumer - Gerhard Seidl coach: Adolf Patek

## References
Shade the Changing Man

**Shade the Changing Man** is a fictional superhero from the DC Comics universe. The character was later adapted by Peter Milligan and Chris Bachalo in one of the first Vertigo titles.

He makes his first appearance in *Shade the Changing Man* #1 (June 1977) and created by Steve Ditko
Helmut Köglberger

**Helmut Köglberger** (12 January 1946 – 23 September 2018) was an Austrian professional footballer. He played as a striker. He represented the Austria national football team.
## Career
Helmut Köglberger started playing football for SV Sierning and SK Amateure Steyr.

His career as a professional soccer player began 1964 at LASK. In the 1964/65 season they won the championship and the cup. In 1968 he moved to Wiener Austria. With Austria he won the title in the 1968/69 and the following season. He played 227 official games for Austria and scored 122 goals. During the 1974/75 season he moved back to LASK and was top scorer a second time with a total of 22 goals.   2008 Köglberger was voted LASK player of the century.

## International
On 5 September   1965, Köglberger made his debut for the national team against Hungary. His last match was on 10 November 1976 versus Greece. He made a total of 28 appearances, scored 6 goals and also was captain of the team.
## International statistics
:''Scores and results list Austria's goal tally first, score column indicates score after each Köglberger goal.''

## Manager
After his professional career he managed different teams in Upper Austria. He also managed youth teams of VOEST Linz and LASK.

## Early life
Köglberger was born on 12 January 1946 in Steyr to an African American father and Austrian mother. He was raised by his grandmother.

## Honours
* 3 × Austrian Champion: 1965 (LASK), 1969, 1970 (Austria Wien)
* 3 × Austrian Cup: 1965 (LASK), 1971, 1974 (Austria Wien)
* 2 × Topscorer Austrian Bundesliga: 1969, 1975
* Captain of the Austrian national football team (28 matches, 6 goals)
* Bronzener Schuh (3rd place European top scorers): 1968/69
## References
## Other websites
* 
*
Alexander IV of Macedon

**Alexander IV of Macedon** was the son of Alexander the Great. Alexander IV was born in Babylon. He was the son of Alexander The Great and Princess Roxana. He was born after the death of his father. Alexander IV died in 323 BC.

## References
If Ya Gettin' Down

"'''If Ya Gettin' Down'*" is a 1999 song by British boy band Five and is the leading single from their second studio album *Invincible*. It went to number 1 in New Zealand and Scotland, number 2 in Australia and the United Kingdom, number 4 in Ireland, number 5 in Italy, number 6 in Belgium, the Netherlands and Sweden, number 8 in Spain, number 10 in Greece, number 12 in Switzerland, number 17 in Germany and number 19 in Iceland. It samples the 1982 song *Last Night a DJ Saved My Life''.

## Track listings
**UK, Irish and Australian CD1**
# "If Ya Gettin' Down"
# "When I Remember When"
# Enhanced CD

**UK, Irish and Australian CD2**
# "If Ya Gettin' Down"
# "Everyday"
# Five fans' interview request line

**UK cassette single and European CD single**
# "If Ya Gettin' Down" – 2:59
# "When I Remember When" – 3:58

## References
Landlord deity

**Landlord deities** (地主神) are a type of tutelary deity worshipped in the East Asian cultural sphere.

They are minor gods who are considered to be of lower rank than Tudigongs and City Gods.

In some East Asian cultures, when people move to a new place, they ask for the permission of the landlord deity before settling in.

## In China 
Landlord Gods () are deities worshipped in Chinese folk beliefs, and is considered to be lower in rank compared to Sheshen and City Gods. 

### Landlord god tablet 
The Landlord God tablet usually has two inscriptions, one on the left for “The Landlord Wealth God of the Overseas Tang People” () in Singapore and Malaysia, or “The Landlord Wealth God from Front to Back” () in Hong Kong and other Chinese diaspora. On the right, it is inscribed with the Dragon God of the Five Directions and Five Lands (). 

### Benefits of worshipping landlord gods 
The Landlord God is believed to have the power to help people gather wealth, and the tablet's placement must follow fengshui laws. In Chinese tradition, Spirit houses are called 土地神屋 or Landlord God House, which symbolizes a connection between the concept and the idea of an  dedicated to a Dizhushen or Sheshen.
## In Taiwan 
In Taiwan honoring landlord deities is very important. Both government organizations and companies honor them when they enter a new building. Household altars for Dijizhu are also very common. People disagree on what landlord deities are. Some people say they are ghosts. Some people say they are gods. Sometimes, they are thought to be the souls of former occupants. This tradition may have originated from the Taiwanese indigenous peoples who practiced indoor burial, burying people inside buildings. Dijizhu may also be linked to Goryō or people who died without relatives.
## In Japan 
 is the Japanese name for landlord deities.

Japanese people have honored them since at least the 9th century. People seek their blessing before they move to the land. Some people think they are ancestors. 

Japanese people do a ritual called Jichinsai for Jinushigami. natural objects like trees are also often seen to be yorishiro or shintai for them

## Pop culture 
The manga series Kamisama Kiss, written by Julietta Suzuki, follows the story of Nanami Momozono, who becomes the guardian deity of an abandoned shrine.

## Related pages 
* Sheshen
* City God
* Yin miao

## References
Charlotte Knights

The **Charlotte Knights** are a Minor League Baseball team from Charlotte, North Carolina. They play baseball at the Triple-A (AAA) level, the most difficult level before Major League Baseball, against other baseball teams in the International League (a group of 20&nbsp;baseball teams at the same level). The Knights are partnered with the Chicago White Sox, a Major League Baseball team. When a player shows that he plays well at this level, he may be moved up to play for the White Sox.

The Knights started playing baseball in 1976 as the **Charlotte Orioles**. They changed their name to Knights in 1988. They have played at a stadium called Truist Field since 2014. Before that, they played at Knights Stadium from 1990 to 2013, Knights Castle in 1989, and Knights Park from 1976 to 1988.

## References
## Other websites
* The team's website
* The team's statistics from *Baseball-Reference*