නව ගිවිසුම තුළ ජේසුස් වහන්සේ සඳහා වෙනත් නාමයන් සහ අභිධානයන්

නව ගිවිසුමේ ජේසුස් වහන්සේ හැඳින්වීමට නම් දෙකක් සහ විවිධ අභිධානයන් භාවිතා වේ. ක්‍රිස්තියානි ධර්මය තුළ, නව ගිවිසුමේ ජේසුස් වහන්සේට භාවිතා කරන ජේසුස් සහ එම්මානුවෙල් යන නම් ද්විත්වයේ ගැලවීමේ ගුණාංග ආරූඩ වී ඇත. ජේසුස් වහන්සේ කුරුසියේ ඇණ ගැසීමෙන් පසු මුල් සභාව හුදෙක් ඔවුන්වහන්සේගේ පණිවිඩ පුනරුච්චාරණය නොකළ නමුත් ඔවුන්වහන්සේට කෙරෙහි අවධානය යොමු කර, ඔවුන්වහන්සේව ප්‍රකාශ කර, ඔවුන්වහන්සේගේ පණිවිඩය තේරුම් ගැනීමට සහ පැහැදිලි කිරීමට උත්සාහ කළේය. ජේසුස් වහන්සේව අවබෝධ කර ගැනීමේ සහ ප්‍රකාශ කිරීමේ ක්‍රියාවලියේ එක් අංගයක් වූයේ ඔවුන්වහන්සේට අභිධානයන් ආරෝපණය කිරීමයි.

## නාමයන්
### ජේසුස්
 copy of the Gospel of Luke, 1020. Luke 1:31 states: "... bring forth a son, and shalt call his name JESUS."]]
In the New Testament the name Jesus is given both in the Gospel of Luke and the Gospel of Matthew, and Emmanuel only in Matthew. In Luke 1:31 an angel tells Mary to name her child Jesus, and in Matthew 1:21 an angel tells Joseph to name the child Jesus. The statement in Matthew 1:21 "you shall call his name Jesus, for he will save his people from their sins" associates salvific attributes to the name Jesus in Christian theology.

#### නිරුක්තිය
There have been a number of proposals as to the origin and etymological origin of the name *Jesus*. The name is related to the Biblical Hebrew form *Yehoshua`*(), which is a theophoric name first mentioned in the Bible in  referring to one of Moses' companions and his successor as leader of the Israelites. This name is usually considered to be a compound of two parts:  *Yeho*, a theophoric reference to YHWH, the distinctive personal name of the God of Israel, plus a form derived from the Hebrew triconsonantal root *y-š-ʕ* or י-ש-ע "to liberate, save". There have been various proposals as to how the literal etymological meaning of the name should be translated, including:

:*YHWH saves
:*YHWH (is) salvation
:*YHWH (is) a saving-cry
:*YHWH (is) a cry-for-saving
:*YHWH (is) a cry-for-help
:*YHWH (is) my help

This early Biblical Hebrew name  (*Yehoshua`*) underwent a shortening into later biblical  (*Yeshua`*), as found in the Hebrew text of verses Ezra 2:2, 2:6, 2:36, 2:40, 3:2, 3:8, 3:9, 3:10, 3:18, 4:3, 8:33; Nehemiah 3:19, 7:7, 7:11, 7:39, 7:43, 8:7, 8:17, 9:4, 9:5, 11:26, 12:1, 12:7, 12:8, 12:10, 12:24, 12:26; 1 Chronicles 24:11; and 2 Chronicles 31:15—as well as in Biblical Aramaic at verse Ezra 5:2. These Bible verses refer to ten individuals (in Nehemiah 8:17, the name refers to Joshua son of Nun). This historical change may have been due to a phonological shift whereby guttural phonemes weakened, including [h]. Usually, the traditional theophoric element *Yahu*  was shortened at the beginning of a name to  *[Yo-]*, and at the end to  *[-yah]*. In the contraction of *Yehoshua`* to *Yeshua`*, the vowel is instead fronted (perhaps due to the influence of the *y* in triliteral root *y-š-ʕ*). During the post-biblical period, the name was also adopted by Aramaic and Greek-speaking Jews

### එම්මානුවෙල්
Matthew 1:23 ("they shall call his name Emmanuel") provides the name 'Emmanuel' (meaning *God is with us*). 'Emmanuel', which is taken from Isaiah 7:14, does not appear elsewhere in the New Testament.

The name 'Emmanuel' (also *Immanuel* or  ''Imanu'el*)  of the Hebrew *עִמָּנוּאֵל'' "God [is] with us" consists of two Hebrew words: אֵל (’El, meaning 'God') and עִמָּנוּ (ʻImmānū, meaning 'with us'); Standard Hebrew *ʻImmanuʼel*, Tiberian Hebrew *ʻImmānûʼēl*. It is a theophoric name used in the Bible in Isaiah 7:14 and .

## අභිධානයන්
*ක්‍රිස්තුස් - Christ
*ස්වාමි/සමිඳුන් - Lord
*ස්වාමිදරුවෝ - Master
*ලොගොස් (වචනය) - Logos (the Word)
 for *At the beginning there was the Word*. John 1:1-18 from the Clementine Vulgate]]
*දේව පුත්‍රයාණෝ - Son of God
*මනුෂ්‍ය පුත්‍රයානෝ - Son of man
*දාවිද්ගේ පුත්‍රයාණෝ - Son of David
*ජුසේ මුනිඳුන්ගේ පුත්‍රයාණෝ - Son of Joseph
*දෙව් අජබාලකයාණෝ - Lamb of God
, bleeding into a Holy Chalice and carrying a Christian victory banner]]
*නව/දෙවන/අවසාන ආදම් - New Adam / Second Adam / Last Adam
 out of their graves, with Satan bound in Hell, Chora Church, Istanbul, c. 1315.]]
*ලෝකයේ ආලෝකයෙනී - Light of the World
, Bantry, Ireland]]
*යුදෙව්වන්ගේ රජ - King of the Jews 
*රබ්බෝනී සහ රබ්බි - Rabboni and Rabbi

### වෙනත් නම් සහ අභිධානයන්
*Savior
*Nazarene
*"Chosen one" or "Elect one"
*Bread of Life
*I am
*"Apostle" and a "High Priest" (Hebrews 3:1)
*prophet The view of Jesus as a prophet is used in the concept of threefold office which sees his three roles as "Prophet, Priest and King".
*"Faithful and True" (Revelation 19:11)

## යොමු කිරීම්
## බාහිර සබැඳි