ස්වෛරීය රාජ්‍යය

**ස්වෛරීය රාජ්‍යය**ක් යනු ස්ථිර ජනතාවක්, නිශ්චිත ‍දේශසීමාවක් සහිත සහ වෙනත් ස්වෛරීය රාජ්‍යය සමග ජාත්‍යන්තර සබඳතා පවත්වාගතහැකි ආණ්ඩුවක් සහිත රජයකි.  It is also normally understood to be a state which is not dependent on, or subject to any other power or state. While in abstract terms a sovereign state can exist without being recognised by other sovereign states, unrecognised states will often find it hard to exercise full treaty-making powers and engage in diplomatic relations with other sovereign states.

## ඉතිහාසය 
## වත්මන් තත්‍වය 
වර්ථමානයේ ලොවේ ස්වෛරීය රාජ්‍යය 200කට වඩා ඇති අතර ඉන් අති බහුතරය එක්සත් ජාතීන්ගේ සාමාජිකත්වය දරයි.. These states form what international relations theorists call a system, where each state takes into account the behavior of other states when making their own calculations. From this point of view, states embedded in an international system face internal and external security and legitimation dilemmas. Recently the notion of an international community has been developed to refer to a group of states who have established rules, procedures, and institutions for the conduct of their relations. In this way the foundation has been laid for international law, diplomacy, formal regimes, and organizations.

## අර්ථ දැක්වීම් සහ ආසන්න වදන් 
ස්වෛරීය යන වදන නිතර අපභාවිතයට ලක්වේ. Lassa Oppenheim said "There exists perhaps no conception the meaning of which is more controversial than that of sovereignty. It is an indisputable fact that this conception, from the moment when it was introduced into political science until the present day, has never had a meaning which was universally agreed upon." In the opinion of Justice Evatt of the High Court of Australia "sovereignty is neither a question of fact, nor a question of law, but a question that does not arise at all." 

ස්වෛරීය රාජ්‍යය හැඳින්වීමට සමහරවි‍ට "රට", "ජාතිකත්වය සහ රජය වැනි වදන් යොදාගන්නා නමුදු සැබැවින්ම මේ වදන් සියල්ලටම නිශ්චිත වෙනස් අර්ථ ඇත.

* ***ජාතිකභාවය*** ජාතිකභාවය වදන නිතර නොයෙදෙන නමුත් එහි නාම විශේෂනය වන **ජාතික** යන්න සුලබව යෙදේ.  එය සාමාන්‍යයෙන් යෙදෙන්නේ ස්වෛරීය රාජ්‍යයකට අදාල කරුණු වලදීය.
: නිදසුන් - ජාතික කොඩිය, ජාතික ගීය

* ***ජාතිය*** සමාන චාරිත්‍ර මෙන්ම  එකම මූලාරම්භයක් සහ ඉතිහාසයක් ඇතැයි විශ්වස කරන ජනතාව ජාතියක් ලෙස හැඳින්වේ.

* ***රජය*** refers to the set of governing and supportive institutions that have sovereignty over a definite territory and population.

## ස්වෛරීය රාජ්‍යයක් ලෙස පිලිගැනීම 
State recognition signifies the decision of a sovereign state to treat another entity as also being a sovereign state. Recognition can be either express or implied and is usually retroactive in its effects. It doesn't necessarily signify a desire to establish or maintain diplomatic relations. 

There is no definition that is binding on all the members of the community of nations on the criteria for statehood. In actual practice, the criteria are mainly political, not legal.  L.C. Green cited the recognition of the unborn Polish and Czech states in World War I and explained that "recognition of statehood is a matter of discretion, it is open to any existing state to accept as a state any entity it wishes, regardless of the existence of territory or an established government."  

In international law, however, there are several theories of when a state should be recognized as sovereign.

### Constitutive theory 
The constitutive theory of statehood defines a state as a person of international law if, and only if, it is recognized as sovereign by other states. This theory of recognition, was developed in the 19th century. Under it, a state was sovereign if another sovereign state recognized it as such. Because of this, new states could not immediately become part of the international community or be bound by international law, and recognized nations did not have to respect international law in their dealings with them. In 1815 at the Congress of Vienna the Final Act only recognised 39 sovereign states in the European diplomatic system, and as a result it was firmly established that in future new states would have to be recognized by other states, and that meant in practice recognition by one or more of the great powers.

One of the major criticisms of this law is the confusion caused when some states recognize a new entity, but other states do not. Hersch Lauterpacht, one of the theory's main proponents, suggested that it is a state's duty to grant recognition as a possible solution. However, a state may use any criteria when judging if they should give recognition and they have no obligation to use such criteria. Many states may only recognize another state if it is to their advantage.

### Declarative theory 
By contrast, the "declarative" theory defines a state as a person in international law if it meets the following criteria:  1) a defined territory; 2) a permanent population; 3) a government and 4) a capacity to enter into relations with other states. According to declarative theory, an entity's statehood is independent of its recognition by other states. The declarative model was most famously expressed in the 1933 Montevideo Convention.

Article 3 of the Convention declares that statehood is independent of recognition by other states. In contrast, recognition is considered a requirement for statehood by the constitutive theory of statehood.

A similar opinion about "the conditions on which an entity constitutes a state" is expressed by the European Economic Community *Opinions of the Badinter Arbitration Committee*. The Badinter Arbitration Committee found that a state was defined by having a territory, a population, and a political authority.

### State practice 
State practice relating the recognition states typically falls somewhere between the declaratory and constitutive approaches. International law does not require a state to recognise other states.

Recognition is often withheld when a new state is seen as illegitimate or has come about in breach of international law. Almost universal non-recognition by the international community of Rhodesia and the *Turkish Republic of North Cyprus* are good examples of this. In the former case, recognition was widely withheld when the White minority seized power and attempted to form a state along the lines of Apartheid South Africa. A move which the United Nations Security Council described as the creation of an "illegal racist minority régime". In the latter case recognition was wildly withheld from a state created in Northern Cyprus on land which was illegally invaded by Turkey in 1974.

### *De facto* and *de jure* states 
Most sovereign states are states *de jure* and *de facto* (i.e. they exist both in law and in reality). However, sometimes states exist only as *de jure* states in that an organisation is recognised as having sovereignty over and being the legitimate government of a territory over which they have no actual control. Many continental European states maintained governments-in-exile during the Second World War which continued to enjoy diplomatic relations with the Allies, notwithstanding that their countries were under Nazi occupation. A present day example is the Sovereign Military Order of Malta, which is a United Nations observer, has bi-lateral diplomatic relations with 104 states, while having no territory and possessing only extraterritorial areas (i.e. embassies and consulates). Other states may have sovereignty over a territory but lack international recognition, these are *de facto* states only. Somaliland is commonly considered to be such a state. For a list of entities that wish to be universally recognized as sovereign states, but do not have complete worldwide diplomatic recognition, see the list of states with limited recognition.

## The sovereign state in modern political thought 
The rise of the modern state system was closely related to changes in political thought, especially concerning the changing understanding of legitimate state power. Early modern defenders of absolutism such as Thomas Hobbes and Jean Bodin undermined the doctrine of the divine right of kings by arguing that the power of kings should be justified by reference to the people. Hobbes in particular went further and argued that political power should be justified with reference to the individual, not just to the people understood collectively. Both Hobbes and Bodin thought they were defending the power of kings, not advocating democracy, but their arguments about the nature of sovereignty were fiercely resisted by more traditional defenders of the power of kings, like Sir Robert Filmer in England, who thought that such defenses ultimately opened the way to more democratic claims. 

Some contemporary thinkers, such as Michel Foucault, have argued that political theory needs to get away from the notion of the state: "We need to cut off the king's head. In political theory that has still to be done." By this he meant that power in the modern world is much more decentralized and uses different instruments than power in the early modern era, so that the notion of a sovereign, centralized state is increasingly out of date.

## ආශ්‍රිත ලිපි 
## වැඩිදුර කියවීම් 
* Chen, Ti-chiang. *The International Law of Recognition, with Special Reference to Practice in Great Britain and the United States*. London, 1951.
* Crawford, James. *The Creation of States in International Law*. Oxford University Press, 2005. ISBN 0-19-825402-4,  pp.&nbsp;15–24.
* Lauterpacht, Sir Hersch. *Recognition in International Law*. Cambridge, U.K., 1947. 
* Raič, D. *Statehood and the Law of Self-determination*. Martinus Nijhoff Publishers, 2002. ISBN 978-90-411-1890-5.  p 29 (with reference to Oppenheim in International Law Vol. 1 1905 p110)

## External links 
* Opinions of the Badinter Arbitration Committee at the *European Journal of International Law*
* A Brief Primer on International Law  With cases and commentary.  Nathaniel Burney, 2007.
* Official United Nations website
* Official UN website on International Law
* Official website of the International Court of Justice

## References 
ප්‍රවර්ගය:ජාත්‍යන්තර නීතිය
ප්‍රවර්ගය:දේශපාලනය