Dido (Ratu Carthage)

Mengikut sumber Yunani dan Rom, **Dido** adalah pendiri dan Ratu pertama Carthage (di Tunisia moden). Baginda menjadi terkenal melalui cerita oleh pemuisi Rom kuno Virgil dalam *[[Aeneid]]*. Dalam sumber lain, beliau lebih dikenali dengan **Elissa**.

Nama Elissa diambil dari nama Phoenicia *Elishat*. Nama Dido, kebanyakannya digunakan oleh penulis Latin, dan merupakan nama yang lebih dikenali di Carthage.

## Bibiliografi pilihan
* H. Akbar Khan, *"Doctissima Dido": Etymology, Hospitality and the Construction of a Civilized Identity*, 2002.
* E.B. Atwood, *Two Alterations of Virgil in Chaucer’s Dido*, 1938.
* S. Conte, *Dido sine veste*, 2005.
* R. S. Conway, *The Place of Dido in History*, 1920.
* F. Della Corte, *La Iuno-Astarte virgiliana*, 1983.
* G. De Sanctis, *Storia dei Romani*, 1916.
* R.J. Edgeworth, "The Death of Dido." *The Classical Journal* 72.2 (1977) 129-33.
* M. Fantar, *Carthage, la prestigieuse cité d'Elissa*, 1970.
* L. Foucher, *Les Phéniciens à Carthage ou la geste d'Elissa*, 1978.
* Michael Grant, *Roman Myths*, 1973.
* M. Gras/P. Rouillard/J. Teixidor, *L'univers phénicien*, 1995.
* H.D. Gray, *Did Shakespeare write a tragedy of Dido?*, 1920.
* G. Herm, *Die Phönizier*, 1974.
* T. Kailuweit, *Dido - Didon - Didone. Eine kommentierte Bibliographie zum Dido-Mythos in Literatur und Musik*, 2005.
* R.C. Ketterer, *The perils of Dido: sorcery and melodrama in Vergil’s Aeneid IV and Purcell's Dido and Aeneas*, 1992.
* R.H. Klausen, *Aeneas und die Penaten*, 1839.
* G. Kowalski, *De Didone graeca et latina*, 1929.
* F.N. Lees, *Dido Queen of Carthage and The Tempest*, 1964.
* J.-Y. Maleuvre, *Contre-Enquête sur la mort de Didon*, 2003.
* J.-Y. Maleuvre, *La mort de Virgile d’après Horace et Ovide*, 1993;
* L. Mangiacapre, *Didone non è morta*, 1990.
* P.E. McLane, *The Death of a Queen: Spencer's Dido as Elizabeth*, 1954.
* O. Meltzer, *Geschichte der Karthager*, 1879.
* A. Michel, *Virgile et la politique impériale: un courtisan ou un philosophe?*, 1971.
* S. Moscati, *Chi furono i Fenici. Identità storica e culturale di un popolo protagonista dell'antico mondo mediterraneo*, 1992.
* R. Neuse, *Book VI as Conclusion to The Faerie Queene*, 1968.
* A. Parry, *The Two Voices of Virgil's Aeneid*, 1963.
* G.K. Paster, *Montaigne, Dido and The Tempest: “How Came That Widow In?*, 1984.
* B. Schmitz, *Ovide, In Ibin: un oiseau impérial*, 2004;
* E. Stampini, *Alcune osservazioni sulla leggenda di Enea e Didone nella letteratura romana*, 1893.

## Pautan luar

* **Selected English texts** (*Alternate links found in Wikipedia entries for the respective authors.*)
** Forum Romanum: Justin 18.3f (Contains Justin (18.3–6) relating the early story of Elissa in full.)
** A. S. Kline's translation of Virgil's works including the ''Aeneid''  (See also Virgil and Aeneid.)
** [Ovid's imagined letter from Dido to Aeneas, trans. Miceal F. Vaughan](http://courses.washington.edu/hum523/dido/HeroidesVII(trans).html)  (See also Ovid.)
** Appian, ''The Punic Wars'', chapter 1 (See also Appian.)
** Dido, Queen of Carthage, original text, modernization, and discussion of Chaucer's *Legend of Dido*
** ''The Tragedy of Dido, Queen of Carthage'', by Christopher Marlowe (and Thomas Nashe?) . (See also Christopher Marlowe.)
* **Commentary**
** Greek Mythology Link: Dido
** Phoenicia: Elissar, Dido, the Queen of Carthage and her city
** Queen Dido: Didone Liberata (Mostly about a new four-act play by Salvatore Conte; it contains also a confutation of the well-known suicide into a subjective vision of Aeneas and his "comites" - 4.664, followed by Dido's catabasis)