Transhumanismus

[thumb|150px|[Auctor FM-2030.]]
**Transhumanismus** (imminutus **H+** et **h+**) est motus culturalis et intellectualis internationalis cuius fines ultimi sunt condicio humana penitus commutata per technologias evolvendas et distribuendas quae facultates mentis, corporis, psychologiae magnopere amplificare possunt. Cogitatores transhumanistici futura technologiarum emergentium commoda et pericula quae primas circumscriptiones humanas superare possunt ac ethicam talium technologiarum adhibendarum investigant. Usitatissima coniectura posita est homines se mutare ad ultimum posse in entitates quibus erunt facultates tam auctae quam homines posthumanos* recte appellabuntur.
thumb|120px|left|H+, signum transhumanismi.

Hodierna vocabuli *transhumanismi* significatio antecessa est ab uno ex primis professoribus futurologiae, auctor FM-2030, qui "novas humanorum notiones" in Schola Nova annis 1960 docebat, cum homines qui technologias, modos vivendi, et cosmotheorias quae sunt ad posthumanitatem transitoriae ut res "transhumana" capiunt agnoscere inciperet. Haec coniectura fundamenta mentis iecit quibus Maximus More, philosophus Britannicus, principia transhumanismi ut philosophia futuristica anno 1990 articulatim dicere et in California intelligentsiam ordinare coepit quae motus transhumanisticus per orbe terrarum nunc facta est.
[thumb|200px|[Ronaldus Bailey anno 2007.]]

Finis humanitatis futurae commutatae, ab operibus scientiae fictae auctoritate gravibus motae, multos fautores et obtrectatores ex variissimis cosmotheoriis attraxit. Transhumanismus a Francisco Fukuyama, iudice civili, inter periculosissimas mundi notiones descriptus est, sed Ronaldus Bailey, eum contradicens, transhumanismum esse affirmat "motum qui audacissimas, fortissimas, ingeniosissimas, omnibusque virtutibus ornatas humanitatis spem repraesentat."

## Historia 
Secundum Nicolaum Bostrom, animi impetus transcendentalistici iamdudum expressi sunt, in inquisitione immortalitatis in Carminibus de Gilgamo, atque in historicis fontis iuventutis et elixir vitae inquisitionibus, et in aliis conatibus ad senectitutem et mortem arcendam.
[thumb|100px|[Fridericus Nietzsche Basileae circa annum 1875.]]

Philosophi transhumanistici disputant num philosophia Friderici Nietzsche transhumanismum movisse putari possit contra eius elationem hominis superior ("Übermensch"), ob eius gravem notionem actualizationis sui, potius quam transformationem technologicam. Maximi More et Stephani Laurentii Sorgner, philosophiae transhumanisticae, a cogitatione Nietzscheana penitus moti sunt.

### Prima cogitatio transhumanistica 
[thumb|125px|left|[I. B. S. Haldane anno 1914.]]
Fundamentales transhumanismi notiones primum expositae sunt ab I. B. S. Haldane, genetico Britannico, anno 1923 in commentario *Daedalus; or, Science and the Future,* qui praedixit magna commoda ex adhibitiones scientiarum provectarum ad biologiam humanam evenire, et omnem talem progressum primum nonnullis videri blasphemiam vel perversitatem, "impudicum et contra naturam." Potissimum, eum tenebant progressus scientiae eugenicae, ectogenesis (vita in circumiectis artificiosis creata et sustenta), et geneticae ad meliores proprietates humanas faciendas adhibitae, sicut salus et intellegentia.

Eius commentarius studium academicum et popularem movit. J. D. Bernal, crystallographus in Universitate Cantabrigiensi, librum *The World, the Flesh and the Devil* anno 1929 protulit, in quo coniecturam fecit de spe colonizationis spatii et de totis in corporibus humanis et intellegentia mutationibus per implantationes bionicas et amplificationes cognitivas. Hae notiones ex illo tempore solita argumenta transhumanistica sunt. 
[thumb|200px|[Iulianus Huxley, biologus qui vocabulum *transhumanismum* in commentario auctoritate gravi anno 1957 adhibuit.]]

Iulianus Huxley biologus late habetur conditor transhumanismi post 1957, cum vocabulum in inscriptione commentarii magni momenti adhiberet; ipsum autem vocabulum ex commentario W. D. Lighthall philosophi Canadiani (1940) derivatur. Huxley transhumanismum sic describit:

Usque ad hodie, vita humana generatim fuit, ut Hobbes dixit, "foedus, immanis, et brevis"; longe maior pars hominum (si non iam mortui sunt iuvenes) miseria conflictati sunt. . . . Iure credere possimus has terras quae fieri possunt exsistere, et praesentes circumscriptiones miserasque nostrae exsistentiae frustrationes maximam partem superari posse. . . . Species humana, si vult, se superare potest, non solum dispersim, singulo hic uno modo, singulo ibi alio modo, sed omnino, gens humana.

Definitio Huxleyana a definitione late in usu ex annis 1980s differt, quamquam non magna ex parte. Notiones ab his cogitatoribus positae in scientia ficta annorum 1960 exploratae sunt, insigniter in Arthuri C. Clarke *2001: A Space Odyssey,* libro ubi quicumque artifactum alienum tenet plurimum pollet.

Metabolici architecti Iaponienses edictum anno 1960 protulerunt quod fines per designationem et technologiam delineavit ad "metabolicum nostrae societatis progressum actuosum cohortandum." Noboru Kawazoe in edicti parte metabolismo designationis dicata proponit:
Post decennia nonnulla, technologia communicationis rapide progrediente, omnes in aure "receptorem undarum cerebri" habebunt, qui directe et accurate significat quod alii de eo cogitant, et vice versa. Quod puto ab omnibus hominibus scietur. Abest conscientia hominum singulorum: [manet] solum voluntas totius generis humani.

### Intellegentia artificosa et singularitas technologica 
Notio singularitatis technologicae, vel adventus ultrarapidi intellegentiae superhumanae, primum ab I. J. Good cryptologo Britannico anno 1965 proposita est:
Definiatur machina ultraintellegens "machina quae omnes agitationes mentis ullius hominis quoquomodo callidi longe excedere potest." Quia designatio machinarum est una ex his agitationibus mentis, machina ultraintellegens machinas etiam meliores designare posset; facile fuerit ergo "diruptio intellegentiae," et intellegentia hominis procul relinqueretur. Ergo prima machina ultraintellegens est ultimum inventum quod homini umquam facere necesse est.
[150px|left|[Marvinus Minsky anno 2008.]]

Marvinus Minsky, scientista computatralis, de coniunctionibus intellegentiae humana et artificiosae annos 1960 scribere coepit. Decennia sequentia, hic campus cogitatores auctoritate graves continenter generabat, sicut Ioannes Moravec et Raimundus Kurzweil, qui inter provinciam technicam et coniecturas futuristicas modo transhumanistico agitabantur. Motus transhumanisticus qui agnosci potuit ultima saeculi vicensimi decennia coalescere coepit. Anno 1966, FM-2030 (olim Fereidoun M. Esfandiary), futurista qui "novas hominis sententias" in Nova Schola Novi Eboraci docebat, homines qui technologias, modos vivendi, et cosmotheorias praecursores posthumanitatis asciscunt transhumanos appellare coepit. Anno 1972, Robertus Ettinger ad informationem transhumanitatis in libro *Man into Superman* contulit. FM-2030 *Upwingers Manifesto* anno 1973 edidit.

### Fines 
[thumb|300px|[Raimundus Kurzweil putat tempus cum "vita humana mutata reverti non poterit" sciri potest per maiores orbis terrarum eventus in tabula delinatos.]]
[thumb|[Amish in Civitatibus Foederatis sunt grex religiosus qui vitatione certarum technologiarum hodiernarum innotescunt. Transhumanistae argumentum consimile offerunt: mox erunt quasi humani, homines qui "humani manebunt," technologias amplificationis reicientes. Credunt suam electionem observandam et protegendam esse.]]
Cum multi theoristae et suasores transhumanismi rationem, scientiam, et technologiam adhibere conentur ut paupertatem, morbos, inhabilitatem, et alimentum tenue ubique in orbe terrarum minuant, transhumanismus adhibitiones technologiarum ad singula corpora humana meliora facienda proprie exprimit. 
[thumb|[Oscar Pistorius et prostheses.]]

## Artes et cultura 
*Inferno,* mythistoria Danielis Brown, et *The Transhumanist Wager,* mythistoria Zoltan Istvan, materiam transhumanismi expressunt.

Scaenae transhumanisticae fictae populo gratae in aliis mediis saecula vicensimum exeuns et vicensimum unum factae sunt. Tales tractationes inveniuntur in libris nubeculatis (*Captain America*, 1941; *Transmetropolitan*, 1997; *The Surrogates*, 2006), pelliculis (*2001: A Space Odyssey*, 1968; *Blade Runner*, 1982; *Gattaca*, 1997, *Ex Machina*, 2015), seriebus televisificis (Cybermen in *Doctor Who*, 1966; Borg in *Star Trek: The Next Generation*, 1989, *Battlestar Galactica*, 2003), manga et anime (*Galaxy Express 999*, 1978; *Appleseed*, 1985; *Ghost in the Shell*, 1989; *Neon Genesis Evangelion*, 1995; et *Gundam* metaseries, 1979), ludis televisificis (*Metal Gear Solid,* 1998; *Deus Ex,* 2000; *BioShock,* 2008; *Half-Life 2,* 2004; *Crysis,* 2007; *Deus Ex: Human Revolution'', 2011), atque in ludis personarum.

Ars carnalis, genus sculpturae ab Orlan artifice Francico excogitatum, corpore pro medio et chirurgia plastica pro ratione utitur. Iuditha Nicogossian, anthropologus biologicus Francicus, etiam operam repraesentationibus corporis hybridi dat.

* Amplificatio humana
* Exstinctio humana
* Futurologia
*Nicolaus Fёdorov
* Posthumanus
* Singularitas technologica

## Notae 
## Bibliographia 
* Alexander, Brian. 2000. Don't die, stay pretty: introducing the ultrahuman makeover.
* Arnall, Alexander Huw. 2003. ''Future technologies, today's choices: nanotechnology, artificial intelligence and robotics.* Greenpeace U.K. PDF.
* Annas, George, Lori Andrews, et Rosario Isasi. 2002. Protecting the endangered human: toward an international treaty prohibiting cloning and inheritable alterations. *Am. J. Law & Med.* 28:151.
* Badmington, Neil. 2003. Theorizing Posthumanism. *Cultural Critique* hieme. Project MUSE.
* Bailey, Ronald. 2001. Right-Wing Biological Dread: The Subhumans are coming! The Subhumans are coming! *Reason,* 12 Decembris.
* Bailey, Ronald. 2003. Enough Already. *Reason,* October.
* Bailey, Ronald. 2004. Transhumanism: the most dangerous idea? *Reason,* 25 Augusti
* Bainbridge, William Sims. 2005. The Transhuman Heresy. *Journal of Evolution and Technology* 14(2):1-10.
* Barratt, Helen. 2006. Transhumanism. *Christian Medical Fellowship.
* Black, Edwin. 2003. ''War Against the Weak: Eugenics and America's Campaign to Create a Master Race.'' Four Walls Eight Windows. ISBN 1-56858-258-7. 
* Blackford, Russell.2003. Who's afraid of the Brave New World? 
* Blackford, Russell. 2010. Editorial: Nietzsche and European Posthumanisms. 
* Bordo, Susan. 1993. *Unbearable Weight: Feminism, Western Culture and the Body.* University of California Press. ISBN 0-520-08883-2. OCLC 27069938.
* Bostrom, Nick. 2002. *Existential risks: analyzing human extinction scenarios.* Nickbostrom.com.
* Bostrom, Nick. 2005. A history of transhumanist thought. *Journal of Evolution and Technology*. PDF. 
* Buchanan, Allen, Dan W. Brock, Norman Daniels, et Daniel Wikler. 2000. *From Chance to Choice: Genetics and Justice.* Cantabrigiae: Cambridge University Press. ISBN 0-521-66977-4. OCLC 41211380.
* Campbell, Heidi, et Mark Alan Walker. 2005. *Religion and transhumanism: introducing a conversation.*
* Carvalko, Joseph. 2012. *The Techno-human Shell: A Jump in the Evolutionary Gap.* Sunbury Press. ISBN 978-1-62006-165-7.
* Coenen, Christopher. 2007. Utopian Aspects of the Debate on Converging Technologies. In *Assessing Societal Implications of Converging Technological Development,* ed. Gerhard Banse et al., 141–172. Berolini: Edition Sigma. ISBN 978-3-89404-941-6. OCLC 198816396.
* Clarke, Arthur C. 2000. *Greetings, Carbon-Based Bipeds.* Novi Eboraci: St. Martin's Griffin.
* Cole-Turner, Ronald. 1993. *The New Genesis: Theology and the Genetic Revolution.* Westminster: John Knox Press. ISBN 0-664-25406-3. OCLC 26402489. 
* Cole-Turner, Ronald, ed. 2011. *Transhumanism and transcendence: Christian hope in an age of technological enhancement.* Vasingtoniae: Georgetown University Press. ISBN 978-1-58901-780-1 (charta).
* Damour, Franck. 2015. *La tentation transhumaniste.* Lutetiae: éditions Salvator. ISBN 978-2-7067-1211-1.
* Darnovsky, Marcy. 2001. *Health and human rights leaders call for an international ban on species-altering procedures.*
* Davis, Erik. 1999. *TechGnosis: Myth, Magic, and Mysticism in the Age of Information.* Three Rivers Press. ISBN 0-609-80474-X. OCLC 42925424.
* Dvorsky, George. 2008. *Postgenderism: Beyond the Gender Binary.*
* Evans, Woody. 2014. *If You See a Cyborg in the Road, Kill the Buddha: Against Transcendental Transhumanism.* 
* Ettinger, Robert. 1974. *Man into Superman.* Avon. ISBN 0-380-00047-4.
* Extropy Institute. 2006. *Next Steps.* 
* FM-2030. 1973. *UpWingers: A Futurist Manifesto.* ISBN 0-381-98243-2. eBook: FW00007527. Novi Eboraci: John Day Co. OCLC 600299. 
* FM-2030. 1989. *Are You a Transhuman?: Monitoring and Stimulating Your Personal Rate of Growth in a Rapidly Changing World.* Viking Adult. ISBN 0-446-38806-8. OCLC 18134470.
* Ford, Alyssa. 2005. Humanity: The Remix. *Utne Magazine* Maio–Iunio.
* Fukuyama, Francis. 2004. The world's most dangerous ideas: transhumanism. *Foreign Policy* 144:42–43. 
* Garreau, Joel. 2006. *Radical Evolution: The Promise and Peril of Enhancing Our Minds, Our Bodies—and What It Means to Be Human.* Broadway. ISBN 0-7679-1503-8. OCLC 68624303.
* Gelles, David. 2009. Technocrats Lust For Eternal Life Through "Reengineering" of Humanity. *Informationliberation,* 21 Maii.
* Gelles, David. 2009. ''Immortality 2.0: a silicon valley insider looks at California's Transhumanist movement.* Archivum. 
* Giesen, Klaus-Gerd. 2004. Transhumanisme et génétique humaine.
* Glenn, Linda MacDonald. 2003. Biotechnology at the margins of personhood: an evolving legal paradigm. 
* Goldblatt, Michael. 2002. DARPA’s programs in enhancing human performance. *Managing Nano-Bio-Info-Cogno Innovations: Converging Technologies in Society,* ed. Mihail C. Roco et William Sims Bainbridge, 339–340. Arlington Virginiae: Springer. ISBN 1-4020-4106-3. Citatus in Daniel McIntosh, "Human, Transhuman, Posthuman: Implications of Evolution-by-design for Human Security," *Journal of Human Security* 4(3):4–20 (December 2008), ISSN 1835-3800. doi:10.3316/JHS0403004.
* Habermas, Jürgen. 2004. *The Future of Human Nature.* Polity Press. ISBN 0-7456-2987-3. OCLC 49395577.
* Hansell, Gregory R., et William Grassie. 2011. *H±: transhumanism and its critics.* Ed. Russell Blackford, Nick Bostrom, Jean-Pierre Dupuy, et al. Philadelphiae: Metanexus Institute. ISBN 978-1-4568-1566-0, ISBN 1-4568-1566-0, ISBN 978-1-4568-1565-3 (charta), ISBN 1-4568-1565-2 (charta).
* Harrison, Peter, et Joseph Wolyniak. 2015. The History of "Transhumanism." *Notes and Queries* 62:465-467. 
* Hayles, N. Katherine. 1999. *How We Became Posthuman: Virtual Bodies in Cybernetics, Literature, and Informatics.* Sicagi: University Of Chicago Press. ISBN 0-226-32146-0. OCLC 186409073.
* Hook, Christopher. 2004. Transhumanism and Posthumanism. *Encyclopedia of Bioethics,* ed. 3a, ed. Stephen G. Post, 2517–2520. Novi Eboraci: Macmillan. ISBN 0-02-865774-8. OCLC 52622160. PDF.
* Hughes, James. 2002. *The politics of transhumanism.* Textus.
* Hughes, James. 2002. Democratic Transhumanism 2.0.*
* Hughes, James. 2004. *Citizen Cyborg: Why Democratic Societies Must Respond to the Redesigned Human of the Future.* Westview Press. ISBN 0-8133-4198-1. OCLC 56632213.
* Hughes, James. 2004. Technologies of Self-perfection: What would the Buddha do with nanotechnology and psychopharmaceuticals? Archivum.
* Hughes, James. 2005. *Report on the 2005 interests and beliefs survey of the members of the World Transhumanist Association.* PDF. 
* Huxley, Julian. 1957. *Transhumanism.* Situs interretialis.
* Kass, Leon. 2001. Preventing a Brave New World: why we must ban human cloning now. *The New Republic,* 21 Maii.
* Kurzweil, Raymond. 1993. *The 10% Solution for a Healthy Life.* Three Rivers Press.
* Kurzweil, Raymond. 1999. *The Age of Spiritual Machines.* Viking Adult. ISBN 0-670-88217-8. OCLC 224295064.
* Kurzweil, Raymond. 2004. *Fantastic Voyage: Live Long Enough to Live Forever.* Viking Adult. ISBN 1-57954-954-3. OCLC 56011093.
* Kurzweil, Raymond. 2005. *The Singularity Is Near: When Humans Transcend Biology.* Viking Adult. ISBN 0-670-03384-7. OCLC 224517172.
* Layman, Dale. 2002. *Robowatch 2002: Mankind At The Brink.* London Diplomatic Academy.
* Lee, Keekok. 1999. *The Natural and the Artefactual.* Lexington Books. ISBN 0-7391-0061-0. OCLC 231842178.
* Lilley, Stephen. 2013. *Transhumanism and society: the social debate over human enhancement.* Dordrecht et Novi Eboraci: Springer. ISBN 9789400749801, ISBN 9400749805.
* Lin, Zhongjie. 2010. *Kenzo Tange and the Metabolist Movement: Urban Utopias of Modern Japan.* Routledge. ISBN 978-1-135-28198-4.
* Max. 1992. *Futurehype: The Tyranny of Prophecy.* Plume. ISBN 0-452-26800-1. OCLC 236056666.
* McKibben, Bill. 2003. *Enough: Staying Human in an Engineered Age.* Times Books. ISBN 0-8050-7096-6. OCLC 237794777. 
* Midgley, Mary. 1992. *Science as Salvation.* Routledge. ISBN 0-415-06271-3. OCLC 181929611.
* Minsky, Marvin. 1960. *Steps toward artificial intelligence.* Textus.
* Mitchell, Ben C., et John F. Kilner. 2003. *Remaking Humans: The New Utopians Versus a Truly Human Future.* The Center for Bioethics and Human Dignity.
* Moravec, Hans. 1998. When will computer hardware match the human brain? *Journal of Evolution and Technology* 1.
* More, Max. 1990. Transhumanism: a futurist philosophy. Textus.
* More, Max, et Natasha Vita-More, eds. 2013. *The Transhumanist Reader: Classical and Contemporary Essays on the Science, Technology, and Philosophy of the Human Future.* Wiley-Blackwell. ISBN 978-1-118-33429-4.
* Moreno, Jonathan D. 2006. *Mind Wars: Brain Research and National Defense.* Dana Press. ISBN 1-932594-16-7.
* Naam, Ramez. 2005. *More Than Human: Embracing the Promise of Biological Enhancement.* Broadway Books. ISBN 0-7679-1843-6. OCLC 55878008. 
* Newitz, Annalee. 2008. Can Futurism Escape the 1990s? Blog.
* Newman, Stuart A. 2003. Averting the clone age: prospects and perils of human developmental manipulation. *Journal of Contemporary Health Law and Policy* 19:431. PDF.
* O’Bryan, C. Jill. 2005. *Carnal Art: Orlan’s Refacing.* University of Minnesota Press. ISBN 0-8166-4322-9. OCLC 56755659.
* Otchet, Amy. 1998. Jeremy Rifkin: fears of a brave new world. Colloquium. Transcriptio.
* Pauls, David. 2005. * Transhumanism: 2000 Years in the Making.* The Center for Bioethics and Culture Network.
* Pellissier, Hank. 2012. Do all Transhumanists Want Immortality? No? Why Not? *Futurist* 46(6):65ff.
* Peters, Ted. 1997. *Playing God?: Genetic Determinism and Human Freedom.* Routledge. ISBN 0-415-91522-8. OCLC 35192269. 
* Platt, Charles. 1995. Superhumanism. *Wired* 3(10). Textus.
* Raël. 2002. *Oui au clonage humain: La vie éternelle grâce à la science.* Quebecor. ISBN 1-903571-05-7. OCLC 226022543.
* Ranisch, Robert, et Stefan Lorenz Sorgner, eds. 2014. *Post- and Transhumanism: An Introduction.* Peter Lang. ISBN 978-3-631-60662-9.
* Rees, Martin. 2003. ''Our Final Hour|Our Final Hour: A Scientist's Warning: How Terror, Error, and Environmental Disaster Threaten Humankind's Future In This Century—On Earth and Beyond.* Basic Books. ISBN 0-465-06862-6. OCLC 51315429.
* Regis, Ed. 1990. *Great Mambo Chicken and the Transhuman Condition: Science Slightly Over the Edge.* Perseus Books.
* Rifkin, Jeremy. 1983. *Algeny: A New Word—A New World.* Viking Adult. ISBN 0-670-10885-5.
* Saletan, William. 2006. Among the Transhumanists. *Slate,* 4 Iuni. Textus.
* Sandberg, Anders. 2000. "Uploading, www.aleph.se 
* Sandberg, Anders. 2001. " Morphological freedom -- why we not just want it, but *need* it," www.aleph.se
* Sandberg, Anders, et Nick Boström. 2008. *Whole Brain Emulation: A Roadmap.* PDF. Technical Report 2008‐3. Future of Humanity Institute, Oxford University.
* Silver, Lee M. 1998. *Remaking Eden: Cloning and Beyond in a Brave New World.* Harper Perennial. ISBN 0-380-79243-5. OCLC 40094564.
* Sirius, R. U., et Jay Cornell. 2015. *Transcendence: the disinformation encyclopedia of transhumanism and the singularity.* Franciscopoli: Disinformation Books, impressio Red Wheel/Weiser, LLC. ISBN 978-1-938875-09-0 (charta), ISBN 1-938875-09-5 (charta).
* Smolensky, Kirsten Rabe. 2006. "Parental liability for germline genetic enhancement: to be or not to be?" Contio publica, Stanford University. Textus.
* Sorgner, Stefan Lorenz. 2009. Nietzsche, the Overhuman, and Transhumanism. *JET* 20(1):29–42.
* Sorgner, Stefan Lorenz. 2012. Was Nietzsche a Transhumanist? *IEET News,* 24 Aprilis.
* Stock, Gregory. 2002. *Redesigning Humans: Choosing our Genes, Changing our Future.* Mariner Books. ISBN 0-618-34083-1. OCLC 51756081. 
* Tennison, Michael. 2012. Moral transhumanism: the next step. *Journal of Medical Philosophy* 37(4):405–416.
* Thompson, Alan E. 1979. *Understanding futurology: an introduction to futures study.* Newton Abbot Angliae et North Pomfret Montis Viridis: David & Charles ISBN 0-7153-7761-2.
* Tipler, Frank J. 1994. *The Physics of Immortality.* Doubleday. ISBN 0-19-282147-4. OCLC 16830384.
* Verdoux, Philippe. 2009. *Transhumanism, Progress and the Future.* [url=https://web.archive.org/web/20150814015627/http://jetpress.org/v20/verdoux.htm JetPress.org.
* Walker, Mark Alan. 2002. Prolegomena to any future philosophy. *Journal of Evolution and Technology* 10(1). ISSN 15410099.
* Winner, Langdon. 2002. Are Humans Obsolete? *The Hedgehog Review'' autumno. PDF.

## Nexus externi 
Categoria:Ethica
Categoria:Futurologia
Categoria:Mens
Categoria:Philosophia technologiae
Categoria:Ideologia
Categoria:Technologia
!