Akdamut

***Akdamut***, ma ọ bụ ***Akdamus*** ma ọ bụ ***''Akdamut'' Milin***, ma ọ bụrụ ***Akdomus Milin*** (Aramaic_language" id="mwEQ" rel="mw:WikiLink" title="Jewish Babylonian Aramaic language" typeof="mw:Transclusion">Jewish Babylonian Aramaic: אַקְדָמוּת מִלִּין *ʾaqdāmûṯ millîn* "N'okwu mmeghe nke Okwu," ya bụ Iwu Iri), bụ piyyut a ma ama ("abụ okpukpe") nke Ndị Juu Ashkenazi na-agụ kwa afọ n'oge ezumike ndị Juu nke Shavuot. Ọ bụ Rabbi Meir bar Yitzchak  (*Nehorai*) nke Orléans dere ya, onye bụ cantor (onye ndú ekpere) na Worms, Germany, (nwụrụ n'ihe dị ka 1095).[he] Akdamut nwere otuto maka Chineke, Torah Ya, na ndị Ya.

A na-agụ Akdamut n'ihe fọrọ nke nta ka ọ bụrụ ụlọ nzukọ Ashkenazi niile n'ụbọchị mbụ nke Shavuot n'oge ọgụgụ Torah. Omume mbụ bụ ka a gụọ ya mgbe a gụchara amaokwu mbụ (Ọpụpụ 19:1), mana n'ime narị afọ ole na ole gara aga, omume ahụ etolitela n'ọtụtụ ọgbakọ (karịsịa ndị nke Ọwụwa Anyanwụ Yuropu) na a na-agụ uri ahụ mgbe a kpọchara onye ụkọchukwu ka ọ gụọ Torah, mana tupu ọ gụpụta ngọzi ahụ.

Ihe kpatara omume mbụ ahụ bụ na, site n'oge Bible ruo n'oge etiti oge, amaokwu ọ bụla nke Torah a gụrụ n'asụsụ Hibru ga-esochi nkọwa ya n'asụsụ Aramaic, ya mere ọ ga-adaba adaba, mgbe agụsịrị amaokwu Hibru mbụ, maka onye ọzọ na-agụ iji nye nkọwa Aramaic gụnyere "nkwupụta" a. Otú ọ dị, mgbe a kwụsịrị iji nkọwa Aramaic n'otu oge ahụ mee ihe, ịgụ *Akdamut* nọgidere n'etiti amaokwu Hibru nke mbụ na nke abụọ, ebe o yighịzi ka ọ bụ nkwụsịtụ kwesịrị ekwesị, n'ihi ya, a kwagara ya tupu mmalite nke ọgụgụ Torah.

N'ọtụtụ ụlọ nzukọ, a na-agụ ya n'ụzọ ziri ezi: *Baal keriah* (onye na-agụ Torah) na-abụ abụ abụọ, ọgbakọ na-azaghachi na amaokwu abụọ sochirinụ. Ọ bụ ezie na a na-ewere ya dị ka "piyyut a ma ama na nke a kacha hụ n'anya nke okpukpe ndị Juu",  e nwere ụlọ nzukọ ụfọdụ ebe a na-adịghị agụ ya. 

Its adoption into the regular liturgy took some time; it is not mentioned as part of the Shavuot liturgy until the first decade of the 15th century and the earliest prayerbook to contain it was published in 1557.  Some say that it replaced an earlier piyyut, *Arkin Moshe*, which was a folkloric poem describing the excitement among the angels when  God brought Moses up to Heaven to receive the Ten Commandments, but both piyyutim appear alongside each other in many manuscripts and printed machzorim. The adoption of *Akdamut* into the liturgy may have been assisted by a folktale that connected its composition with a miraculous event involving the defeat of an evil sorcerer monk who was using magic to kill countless Jews.

## Ọdịdị ya
Uri ahụ dum dị amaokwu iri itoolu n'ogologo. E debere amaokwu iri anọ na anọ mbụ nke Akdamut dị ka mkpụrụedemede abụọ, ahịrị abụọ maka mkpụrụedemede Hibru ọ bụla, wee soro amaokwu iri anọ na isii, mkpụrụedemede mbụ ya na-akọwapụta okwu ndị a, "Meir, nwa Rabbi Isaac, ka o too na Torah na n'omume ọma. Amen. Dị ike ma nwee obi ike."

Asụsụ Akdamut dị mkpụmkpụ ma dị mgbagwoju anya, o juputara na ntụaka Torah na Talmud. Ahịrị nke ọ bụla nwere mkpụrụokwu iri ma mechie ya na mkpụrụokwu "ta" (תא), nke e ji mkpụrụedemede ikpeazụ (taw) na mkpụrụedemede mbụ (aleph) nke mkpụrụokwu Hibru dee. Ozi e dere n'akwụkwọ ozi sitere n'aka onye dere ya bụ na onye Juu anaghị akwụsị ịmụ Torah - mgbe mmadụ mechara, onye ahụ ga-amalite ọzọ. E ji ozi a họrọ Shavuot nke ọma, ebe ọ bụ na ememme a na-echeta ndị Juu nabatara Iwu Iri ahụ n'Ugwu Saịnaị.

Asụsụ nke uri ahụ bụ Aramaic, - "Aramaic nke atọ, siri ike"  - ma ọ bụ ọbụna "ihe a na-aghọtaghị". Ụfọdụ akwụkwọ ekpere, ọkachasị ndị e bu n'obi iji mee ihe n'Izrel, na-enye nsụgharị na-aga n'ihu site na Aramaic dị ugbu a gaa na Hibru.

N'ikwu ya n'ụzọ dị nkenke, uri ahụ na-amalite site na ịdị ukwuu nke Chineke, nke karịrị ikike niile ịkọwa ya (amaokwu 1-14), na mgbe ahụ ọtụtụ ndị mmụọ ozi dị iche iche O kere ma na-eleta Ya (15-26). Ndị mmụọ ozi dị iche iche na-eto Chineke dịka ụdị ha si dị, ụfọdụ na-eto Ya n'akwụsịghị akwụsị, ụfọdụ n'oge ugboro ugboro, ụfọdụ naanị otu ugboro (27-42). Mba ndị dị n'ụwa na-achọ inweta Israel iji gbakwunye na ịdị ukwuu nke ha mana Israel na-azaghachi na iguzosi ike n'ihe ya bụ naanị nye Chineke, nke a bụkwa isi iyi nke àgwà na ike nke Israel (43-74). N'ọdịnihu, Leviathan na Behemoth, nnukwu ihe abụọ a kpọtụrụ aha n'Akwụkwọ Nsọ, ga-ejikọta ọnụ, ma gbuo ma kwadebe site n'aka Chineke dị ka oriri maka ndị ezi omume na arịa ndị bara ọgaranya (75-84). Akụkọ ahụ ji ngọzi mechie ma chọọ ka onye na-ege ntị nwee ike ịga otu oriri a, ma mesie ndị na-ege ya ntị obi ike na nke a ga-abụ, ma ọ bụrụ na ha nụrụ okwu Torah (85-90).

## Ihe ndị e ji mara egwu
Mgbe mbụ e dere Akdamut ma webata ya, ọ bụghị otu abụ. A naghị abụ ya dịka usoro ọ bụla e ji mee ihe na cantillation nke Akwụkwọ Nsọ. Ọtụtụ ọgwụgwọ egwu dị iche iche etolitela gburugburu ya n'obodo dị iche iche. Otu n'ime ihe ndị a bụ ụdị yiri nke a na-eji eme emume Kiddush, abụ yiri nke a rụrụ na Simchat Torah maka nsọpụrụ nke "Bridegroom of the Torah" (onye na-agụ ahịrị mmechi nke Deuteronomy) - nke, ebe ọ bụ na ezumike nwere echiche ndị metụtara ya, yiri ka ọ bụ ihe ezi uche dị na ya, e nwekwara abụ nke oge ochie nke a nakweere site na abụ ọdịnala ndị Germany.

## Ihe ndị yiri ya n'ọrụ ndị ọzọ
The reference in *Akdamut* to all the seas being ink and all the reeds pens is found in the Talmud, Masechet Sotah in relation to the lack of ability of humans to express the praise of God. This is comparable, and almost certainly borrowed from the Talmud, to verses in the Quran: "Were the sea ink for the words of my Lord, the sea would surely fail before the words of my Lord fail" (Sura 18, verse 109), and "Were the trees that are in the earth pens, were the sea ink with seven more seas to swell its tide, the words of God would not be spent" (Sura 31, verse 27). The third verse of Frederick Martin Lehman's 1917 hymn "The Love of God" is based on this passage from *Akdamut*. Medieval Christian sermons  use the same imagery.

## Hụkwa

* Yetziv Pitgam
* Kinnot
* Piyyut
* Selichot

## Edemsibia

## Njikọ mpụga

* 
* Akdamut MilinnaYouTube
* Nsụgharị gaa na Spanish
Otú:Pages with unreviewed translations