Ihe n'ime onwe ya

Na nkà ihe ọmụma Kantian, **ihe**-n'onwe ya (German: ) bụ ọnọdụ nke ihe dị ka ha dị, na-enweghị nnọchiteanya na nyocha. Ọ bụ onye ọkà ihe ọmụma German bụ Immanuel Kant webatara echiche nke ihe n'onwe ya, n'ime narị afọ ndị sochirinụ, esemokwu zutere n'etiti ndị ọkà ihe ọmụma mechara. Ọ nwere njikọ chiri anya na echiche Kant banyere noumena ma ọ bụ ihe nyocha, n'adịghị ka ihe omume, ngosipụta ya.

## Nkà ihe ọmụma Kantian
N'ozizi ya nke transcendental idealism, Kant kwuru na ngụkọta nke ihe niile, ụwa nke ahụmahụ, bụ ihe mgbagwoju anya nke ọdịdị ya na njikọ ya na-eme naanị na nnọchiteanya anyị. Kant na-ewebata ihe-n'onwe ya dị ka ndị a:
 

## Nkatọ

### F. H. Jacobi
Onye mbụ katọrọ echiche nke ihe-n'onwe ya bụ F. H. Jacobi, na okwu a:
 

### G. E. Schulze
Ọrụ a na-amaghị aha ya bụ *Aenesidemus* bụ otu n'ime mwakpo kachasị mma megide ọrụ Kant. Dabere na nkuzi Kant, ihe-n'onwe ha enweghị ike ịkpata ọdịdị, ebe ọ bụ na ụdị nke causality nwere ike ịchọta naanị ihe ndị nwere ahụmịhe. Ya mere, Kant enweghị ikike ikwu na ihe dị n'ime onwe ha.

A nabatara esemokwu a n'ozuzu ya dị ka isi nsogbu nke ihe-n'onwe ya. Mwakpo a wakporo ihe ahụ n'onwe ya, na ọrụ obi abụọ ahụ n'ozuzu ya, nwere mmetụta dị ukwuu na Fichte, Schopenhauer kpọrọ G. E. Schulze, onye e kpughere na ọ bụ onye dere ya, "onye kachasị njọ" nke ndị mmegide Kant.

### Johann Gottlieb Fichte
Na mbido, Fichte nabatara nkà ihe ọmụma Kantian, gụnyere ihe n'onwe ya, mana ọrụ Schulze mere ka ọ gbanwee ọnọdụ ya.
 
Usoro nke Fichte mechara bipụta, *Sayensị nke Ihe Ọmụma*, na-ewepụ ihe ahụ n'ime onwe ya.

### Schopenhauer
Na "Critique of the Kantian Philosophy" ya gbakwunyere na The World as Will and Representation (1818), Arthur Schopenhauer kwenyere na ndị nkatọ na ụzọ Kant si webata ihe-n'onwe ya bụ ihe a na-ekwesịghị ekwesị, mana o weere na Kant ziri ezi ikwusi ike na ọ dị ma too ọdịiche dị n'etiti ihe-n-onwe ya na ọdịdị dị ka uru kachasị ukwuu nke Kant. Dị ka o dere na Mpịakọta 1 nke *Parerga na Paralipomena* ya, "Fragments of the History of Philosophy," §13:
 

### Ndị isi
Phillip mainlanders weere ọnọdụ pụrụ iche, onye toro Kant maka imebi iwu nke nkà ihe ọmụma nke ya iji kwupụta ịdị adị nke ihe n'ime onwe ya.
 

o mere ya n'ihi na ọ dịghị ihe ọ na-atụ egwu karịa ebubo na nkà ihe ọmụma ya dị ọcha Nke na-eme ka ebumnuche niile dị n'ụwa Okwu atọ nke akụkụ mbụ nke prolegomena N'uche nke a bara ezigbo uru ịgụ Enweghị m ike ịkatọ nnukwu nsonaazụ a Ọ bụ nke pere mpe n'ime ihe ọjọọ abụọ na Kant ji obi ike nabata 

## Hụkwa

* Acatalepsy – in philosophy, is incomprehensibleness, or the impossibility of comprehending or conceiving a thingPages displaying wikidata descriptions as a fallback
* Master argument – That mind-independent objects do not exist because it is impossible to conceive of them. (a viewpoint put forward by 
* Noumenon – Object or event that exists independently of the senses of a posited object or event that exists independently of human sense and/or perception
* Use–mention distinction – Difference between using a word and mentioning it, according to which it is necessary to make a distinction between using a word (or phrase) and mentioning it as a thing in itself

## Ihe edeturu

## Ihe odide