Fayd al-Bari

***Fayd al-Bari ala ''[[Sahi al-Bukhari|Sahih al-Bukhari]]**** (Arabic) wani sharhi ne na Larabci mai nau'i hudu game da Sahih al'Bukhari wanda Badre Alam Merathi ya tattara, bisa ga laccoci da koyarwar malaminsa, Anwar Shah Kashmiri .  Yana ba da cikakkun bayanai, fassarori, da tattaunawa game da Hadiths da aka samu a *Sahih al-Bukhari*. Wannan sharhin ya rufe fannoni daban-daban, gami da tarihin [[Muhammad Al-Bukhari|Muhammad al-Bukhari]], hanyoyin da yanayin tattara Sahih al-Bkhari, masu ba da labari na Hadiths, haɗin tsakanin jigogi na babi da Hadiths a cikinsu, tattaunawa game da imani (aqaid), da ƙoƙarin samun hukunce-hukuncen doka ([[Fiƙihu|fiqh]]) daga Hadiths. Bugu da ƙari, aikin ya haɗa da gabatarwa mai tsawo ta [[Muhammad Yousuf Banuri|Yusuf Banuri]], wanda ke ba da haske game da tarihin Anwar Shah Kashmiri.

== Tarihi ==
An haifi Badr-e-Alam Mirati a Bidayu, Kudancin Indiya, a cikin shekara ta 1898. A shekara ta 1947, ya yi hijira zuwa Pakistan kuma daga baya ya koma [[Madinah|Madina]], Saudi Arabia, inda ya mutu a shekarar 1965. A lokacin da yake da shekaru 14, ya fara karatunsa a Mazahir Uloom, Saharanpur, Indiya. A shekara ta 1918, ya sami matsayin masanin addinin Musulunci (alim) kuma ya koyar a Saharanpur na tsawon shekaru biyu. Daga baya, ya shiga Darul Uloom Deoband don ƙwarewa a Hadith, inda ya yi karatu a ƙarƙashin jagorancin Anwar Shah Kashmiri na tsawon shekaru huɗu. Lokacin da Anwar Shah Kashmiri ya koma daga Deoband zuwa Jamia Islamia Talimuddin, Dhabel a 1927, Badr-e-Alam Mirati ya koma can kuma ya sadaukar da shekaru biyar don koyarwa.  A lokacin da yake dalibi da malami, Mirati ya fara aikin rubuta bayanin Anwar Shah Kashmiri game da *Sahih al-Bukhari* . Daga baya, ya nemi Anwar Shah Kashmiri ya sake dubawa da sake duba rubutun. Rubutun, mai taken *Fayd al-Bari ala Sahih al-Bukhari*, daga ƙarshe Maba'ah al-Hijazi ne ya buga shi a [[Kairo|Alkahira]] a ƙarƙashin jagorancin Majlis-i-'Ilmi, tare da tallafi daga Jam'iyat Ulama Transvaal a Fordsburg, Afirka ta Kudu.

== Abubuwan da ke ciki ==
Shirin ya ba da cikakken bayani game da masu ba da labari (isnad) da aka ambata a cikin *Sahih al-Bukhari* . Yana ba da zane-zane na masu ba da labari, suna tattauna asalin su, amintacce, da gudummawar ilimi. Wannan yana taimaka wa masu karatu su fahimci mahallin da sahihancin hadisai. Bugu da ƙari, ya wuce rubutun *Sahih al-Bukhari* ta hanyar rufe jigogi na babi. Ya bayyana alaƙar da ke tsakanin jigogi da hadisai a ciki, yana ba da ƙarin fahimta game da ƙungiyar da kuma jituwa na littafin.  

Shirin ya shiga cikin tattaunawa game da imani (aqaid), yana nuna muhimmancin ilimin tauhidin Islama mai kyau. Yana magance ra'ayoyin tauhidi kuma yana bayyana duk wani kuskuren fahimta ko kuskuren ra'ayi, yana tabbatar da cewa masu karatu suna samun fahimtar bangaskiyar Islama. Bugu da ƙari, wani lokacin yana kwatanta hadisai a cikin *Sahih al-Bukhari* tare da wasu mahimman tushe na shari'ar Islama (fiqh). Wannan yana ba da damar sharhi don cire hukunce-hukuncen fiqh daga hadisi, yana ba da jagora da fahimta game da aikace-aikacen dokar Islama.

== Karɓar baƙi ==
A cewar masanin Siriya Abd al-Fattah Abu Ghudda, an bayyana cewa wannan littafin ya cika da ilimi mai yawa wanda ba za a iya samunsa a cikin sharhin da suka gabata na *Sahih al-Bukhari'' ba.

## Dubi kuma

* Nazarin hadisi na Deobandi

## Manazarta

## Haɗin waje

*  a Intanet ArchiveTarihin Intanet