Sanannun Asali shida

**The Indigenous Famous Six** an ƙirƙira shi ne ta Ƙungiyar Feminist Alliance for International Action don manufar ba da shawara ga yancin mata na asali. Wannan aiki na gama-gari da mata ’yan asalin ƙasar shida suka yi, ya yi kama da ƙoƙarin gama-garin da “Shahararrun Five” suka yi wanda ya ba matan Kanada ‘yancin yin zaɓe. Gabaɗaya Shahararrun ƴan asalin ƙasar shida sun taka rawar gani wajen ƙalubalantar wariyar jinsi a cikin Dokar Indiya a Kanada a cikin ƙarni na ashirin da na ashirin da ɗaya.

Yayin da mace ta farko da ta fara magana a cikin ƙasa da kuma na duniya game da nuna wariyar jima'i a cikin Dokar Indiya a cikin 1960s ita ce Mary Two-Axe Earley, mambobi na Shahararrun Shahararrun Indigenous shida sun ƙunshi mata shida na zamani waɗanda suka yi aiki a cikin ƙalubalantar nuna bambanci na jima'i a cikin Dokar Indiya ko dai a matsayin masu gabatar da kara, masu gabatar da kara / wakilai na kasa da kasa. Lavell, Yvonne Bedard, Sanata Sandra Lovelace-Nicolas, Sharon McIvor, Dr. Lynn Gehl, da Sanata Lillian Dyck.

## Wariyar jinsi a cikin Dokar Indiya
Ta hanyar jerin ayyukan doka da suka samo asali daga Dokar Wayewar Hankali (1857), matan Indiyawa da 'ya'yansu an ba su ikon mallakar ikon mallaka (sun yanke shawarar ba za su zama Indiyawa ba) lokacin da aka ba wa mazajensu ko ubanninsu ikon mallaka. Ta hanyar 1869 Dokar Bayar da Hannun Hannu na Indiyawa ne matan Indiya, tare da 'ya'yansu, waɗanda suka auri mazan da ba Indiyawa ba an ba su ikon mallakar mallaka kuma aka hana su rajistar matsayin Indiya kuma daga baya haƙƙinsu na yarjejeniya. Daga ƙarshe an tsara tsarin kawar da Indiyawa ta hanyar nuna wariyar jinsi a cikin sashe na 12(1)b na Dokar Indiya ta 1951.

## Membobi

### Jeannette Corbiere-Lavell
A cikin watan Yuni 1971 Jeannette Corbiere-Lavell, Anishinaabe daga tsibirin Manitoulin a Ontario, ta ɗauki ƙararta game da nuna bambancin jima'i a cikin sashe na 12 (1) b na Dokar Indiya, wanda ya cire matsayin Indiyawa daga matan Indiyawa lokacin da suka auri mazan Indiyawa kamar yadda Dokar Indiya ta bayyana (wannan bai shafi maza Indiya ba lokacin da suka auri matan Kotun Indiya). A cikin kaka na 1971, Corbiere-Lavell ya daukaka kara zuwa Kotun Tarayya. Alkalan sun yanke shawarar cewa ba cin zarafi ba ne ga garantin rashin nuna bambanci a cikin Kundin Tsarin Mulki na Kanada.

Corbiere-Lavell yana da dogon tarihin bayar da shawarwari ga mata 'yan asalin ƙasar da danginsu. A cikin 1970s ta kasance memba ta kafa Haƙƙin Indiya don Matan Indiya; Memba mai kafa Cibiyar Nishnawbe; kuma memba mai kafa kungiyar mata ta Ontario (ONWA). Kwanan nan ita ce shugabar Ƙungiyar Mata ta Ƙasar Kanada. A cikin wannan aikin ta kasance mai karɓar lambobin yabo da yawa kamar lambar yabo ta mutane a 2009 daga Gwamna Janar na Kanada, da lambar yabo ta 2020 Indspire Award.

### Yvonne Bedard
A cikin 1971, Yvonne Bedard, Onondaga daga Kasashe shida a Ontario, ita ma ta shigar da kara a Babbar Kotun Ontario game da nuna bambancin jima'i a cikin 12 (1) b na Dokar Indiya. Tun da an riga an saurari shari'ar Corbiere-Lavell a Kotun Kotu ta Tarayya an haɗa shari'o'i biyu, Lavell da Bedard, a Kotun Koli na Kanada. Kotun Koli ta Kanada ta yanke hukuncin cewa Corbiere-Lavell da Bedard ba a nuna musu wariya a matsayin matan Indiya ba saboda Dokar Haƙƙin Kanada kawai ta ba da tabbacin daidaito a gaban doka, ba daidaito a ƙarƙashin doka ba. Kotu ta fassara daidaito a gaban doka da ma'anar daidaito a gudanarwa ko aiwatar da dokar.

### Sandra Lovelace
A cikin 1981 ne Sanata Sandra Lovelace ta yi kira ga Kwamitin Kare Hakkokin Dan Adam na Majalisar Dinkin Duniya amma saboda aurenta da asarar rajistar matsayin Indiya ya faru ne kafin yarjejeniyar kasa da kasa kan 'yancin jama'a da siyasa kwamitin ya ki yanke hukunci kan batun nuna wariyar jinsi.

Lokacin da Kundin Tsarin Mulkin Kanada ya zama ɗan ƙasa a cikin 1982, ya haɗa da Yarjejeniya ta Hakkoki da 'Yanci inda sashe na 15 ya ba da tabbacin yancin rayuwa ba tare da nuna bambanci ba. A cikin 1985, an yi wa dokar Indiya kwaskwarima ta hanyar Bill C-31, wanda aka ce ya yi daidai da Yarjejeniya, ta yadda yawancin mata 'yan asalin ƙasar da zuriyarsu aka sake mayar da su matsayin Indiyawa, kuma aka yi wa 'ya'yansu rajista a karon farko. Wannan gyare-gyare ga dokar Indiya, duk da haka, ya haifar da tsarin yanke hukunci na ƙarni na biyu, kuma ya ci gaba da aiwatar da shi ya haifar da sababbin nau'o'in wariyar jima'i a cikin cewa matan Indiya da aka sake haihuwa da 'ya'yansu da aka haifa kafin 1985 yanzu sun fuskanci sabon nau'i na wariya. Yayin da duk mazajen Indiyawan da suka gabata da zuriyarsu da aka haifa kafin 1985 sun kasance kakanni a matsayin 6(1) Indiyawa, matan Indiyawan da aka sake mayar da su an yi musu rajista a matsayin ƙaramin fom, 6 (1) c, da ƴaƴan da aka haifa kafin 1985 an yi musu rajista a matsayin 6(2) inda aka ci gaba da hana jikokinsu da aka haifa kafin 1985. Ta hanyar abin da aka sani yanzu da kuma "6(1)a da 6(1)c" matsayi an ƙirƙiri ƙarin nau'ikan wariyar jinsi, wato batutuwan 'yan uwan ​​da 'yan'uwa. Menene ƙari, ta hanyar gyare-gyare na 1985 ga Dokar Indiya inda Kanada ta ƙirƙiri wani sabon nau'i na wariyar jima'i game da al'amarin uban da ba a sani ba.

## Manazarta