Muslim ibn al-Hajjaj

**Imam Muslim**, cikakken sunan sa shine **Abū al-Ḥusayn ‘Asākir ad-Dīn Muslim ibn al-Ḥajjāj ibn Muslim ibn Ward ibn Kawshādh al-Qushayrī an-Naysābūrī**

 ko *Kawshādh*),  Harshen lrbc|كرشان; (*Kirshān*, *Kurshān* , ko *Karshān*), ko kuma hrsh lrbc|كوشان (*Kūshān ko Kawshān*).

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}} (Sunan sa da Larabci |*أبو الحسين عساكر الدين مسلم بن الحجاج بن مسلم بن وَرْد بن كوشاذ القشيري النيسابوري*; bayan 815&nbsp;&ndash; May 875) ko **Muslim Nīshāpūrī** ( lang-fa|Nastaliq|مسلم نیشاپوری), Anfi saninsa da **Imam Muslim**, Malamin Addinin Musulunci, kuma ana kiransa da *[[muhaddith]]* (Malamin hadithi). Littafin sa na Hadisai daya tattara, wato *[[Sahih Muslim]]*, na ɗaya daga cikin manyan littafai shida na hadisi a Sunni Islam kuma ɗaya daga cikin biyu mafi ingancin littafan hadisi waɗanda akayi wa lakabi da (*[[sahih]]*) tareda *[[Sahih al-Bukhari]]*.

## Tarihin Rayuwa

An haifi Muslim bn al-Hajjaj a garin Nishapur a lardin Abbasid na Khorasan, a arewa maso gabashin Iran, a yau Masana tarihi sun bambantar game da ranar haihuwarsa, kodayake yawanci ana ba da ita a matsayin 202 AH (817/818),204 AH (819/820),ko 206 AH (821/822).  ).
Imam Zahabi ya ce: “An ce an haife shi ne a shekara ta 204 bayan hijira,” duk da cewa ya ce: “Amma ina tsammanin an haife shi ne tun kafin wannan lokacin.

Ibn Khallikan ba ya iya samun wani rahoton tarihin haihuwar musulmi, ko shekarun mutuwarsa, ta kowane daga cikin ḥuffāẓ (malaman hadisi), sai dai yarjejeniyar da suka yi cewa an haife shi ne bayan 200 AH (815/816).  Ibn Khallikan ya kawo littafin Ibn al-Salah, wanda ya kawo littafin Ibn al-Bayyi’s ‘Kitab ‘Ulama al-Amsar, a da’awar cewa Muslim yana da shekara 55 a duniya a lokacin da ya rasu a ranar 25 ga watan Rajab, 261 bayan hijira (Mayu 875) don haka shekararsa ta cika.  dole ne maulidi ya kasance 206 AH (821/822).
Ibn al-Bayyi’ ya ruwaito cewa an binne shi a Nasarabad, wata unguwar Nishapur.

A cewar malamai, shi ɗan Larabawa ne ko kuma  Farisa.Isbah na *al-Qushayri* yana nufin kasancewar musulmi na ƙabilar Larabawa ta Banu Qushayr, waɗanda membobinsu suka yi ƙaura zuwa sabon yankin Farisa da aka ci a lokacin faɗaɗa Halifancin Rashidun.  Masanin Balarabe na karni na 14 Al-Dhahabi ya bayyana cewa watakila shi mawla ne daga zuriyar Farisa, wanda ake danganta shi ga kabilar Qushayr ta hanyar wala' ( ƙawance).  Mai yiwuwa kakan musulmi ya kasance bawan Qushayri ne ya 'yanta, ko kuma ya karbi Musulunci a hannun Qushayri.  A cewar wasu malamai guda biyu, Ibn al-Athīr da Ibn al-Salāh, a haƙiƙa shi Balarabe ne daga wannan ƙabilar da danginsa suka yi hijira zuwa Iran kusan ƙarni biyu kafin yaƙin.

Kiyasin adadin hadisan da ke cikin littafansa ya bambanta daga 3,033 zuwa 12,000, ya danganta da ko an haɗa kwafi, ko kuma nassi (isnad) kaɗai yake.  An ce sahihinsa (“ingantacce”) ya raba hadisai kusan 2000 da sahihin Bukhari.

Malaman marubucin sun hada da Harmala bn Yahya, Sa'id bn Mansur, Abd-Allah bn Maslamah al-Qa'nabi, al-Dhuhali, al-Bukhari, Ibn Ma'in, Yahya bn Yahya al-Nishaburi al-Tamimi, da sauransu. Daga cikin dalibansa akwai al-Tirmidhi, Ibn Abi Hatim al-Razi, da Ibn Khuzaymah, wanda kowannensu ya rubuta ayyukan hadisi.  Bayan ya yi karatu a yankin Larabawa, Masar, Iraki da Siriya, ya zauna a garinsu na Nishapur, inda ya haɗu, kuma ya zama abokin al-Bukhari.

## Legacy

Malamin Ahlus-Sunnah, Ishaq Ibn Rahwayh  shine ya fara ba da shawarar aikin musulmi.

Da farko dai mutanen zamanin Ishaq ba su yarda da haka ba;  Abu Zur’a al-Razi ya yi adawa da cewa Muslim ya bar wasu abubuwa da yawa da Muslim da kansa ya yarda da su a matsayin ingantacce kuma ya haɗa da masu watsawa waɗanda ba su da karfi.Ibn Abi Hatim (wanda ya rasu a shekara ta 327/938) daga baya ya karbi addinin Muslinci a matsayin “Amintaccen, daya daga cikin malaman hadisi masu ilimin hadisi”;  amma wannan ya bambanta da yabon Abu Zur’a da kuma babansa Abu Hatim.  Haka yake da Ibn al-Nadim.

Littafin Muslim a hankali ya karu da girma ta yadda a cikin Ahlus-Sunnah ake ganinsa shi ne mafi ingancin hadisai, na biyu sai Sahihul Bukhari.

## Manazarta