Yahaya 3:16

**Yahaya 3:16** ita ce aya ta goma sha shida a babi na uku na Linjilar Yahaya, ɗaya daga cikin Linjilar huɗu a Sabon Alkawari. Ita ce mafi mashahuriyar aya daga Littafi Mai-Tsarki  kuma taƙaitaccen ɗayan manyan koyarwar Kiristanci - dangantakar da ke tsakanin Uba (Allah)  da Ɗan Allah (Yesu) . Musamman sananne ne a tsakanin Furotesta masu Bishara, kafofin watsa labarai da adadi na Kirista sun yi amfani da aya akai-akai.A cikin King James Version, an fassara wannan kamar haka:Domin Allah yana son duniya sosai, har Ya ba Ɗansa kaɗai, don duk wanda ya yi imani da Shi bai kamata ya hallaka ba, amma ya kasance da rai na har abada.Yahaya 3:16 ya bayyana a cikin tattaunawar da ke tsakanin Nikodimu, Bafarisiye, wanda ya bayyana ne kawai a cikin bishara, da Yesu, Ɗan Allah, kuma ya nuna dalilin Allah Uba game da aika Yesu don ceton bil'adama.

## Halin Littafi Mai-Tsarki

The third chapter of the Gospel of John[2] begins with the conversation between Nicodemus, a Pharisee,[3] and Jesus, a Jewish itinerant preacher.[4] Nicodemus is never mentioned in the synoptic Gospels, and this is one of four times John mentions him: the others are 2:23–25, where he appeared but was unmentioned; 7:50; and 19:39.[7] The meeting, likely in Jerusalem, is part of the passion of Jesus.[8] Unlike Matthew, Mark, and Luke, the Gospel of John is the only one to mention Jesus' life not in chronological order.[9]

Nikodimu memba ne na Farisiyawa,  ƙungiyar addinin Yahudawa a cikin Haikali na Biyu na Yahudanci .[10] An san shi da bin ka'idar *halakha* (dokar Yahudawa),  da kuma halin adawa da hidimar Yesu. [11][12] Don kauce wa matsala tare da wasu Farisiyawa, Nikodimu ya zo wurin Yesu da dare; shi ne kawai lokacin da aka gabatar da Bafarisi a gaban Yesu.[14] Daga baya, Nikodimu ya zama mai bin Yesu.

Nikodimu ya ce ya san Yesu "malami ne wanda ya fito daga Allah".[17] Daga nan sai ya kara da cewa: "Domin babu wanda zai iya yin alamun mu'ujiza da yake yi idan Allah bai kasance tare da shi ba".  Daga nan sai suka tattauna bukatar sake haifuwa kafin su iya ganin Mulkin Allah  kuma inda ruhun ke tafiya bayan mutuwar jiki.[18][19] Yesu ya yi magana game da ceto. Ya kuma soki Nikodimu saboda rashin fahimtar tauhidin.[22]

## Fassara
An bayar da wasu fassarori don aya kamar yadda ke ƙasa: 

Yahaya 3:16 an kira shi "rubutun zinariya na Littafi Mai-Tsarki", "bishara a cikin kwai", da kuma "rubutun kowane mutum".[32] Ɗaya daga cikin ayoyi masu mahimmanci ga tauhidin Johannine, ya shafi dalilin Allah na aika Yesu.[34] A cikin Kristanci, ana tunanin cewa gaskatawa da Yesu yana ba da rai madawwami ga mai bi.[35] Rayuwa ta har abada babban batu ne a cikin dukan Linjilar Yahaya, kuma bayyanarta ta farko a cikin Linjilar tana cikin wannan aya. Masanin tauhidi Larry Hurtado ya ga aya kamar yadda take nuna muhimmancin Yesu a Kristanci. Ministan Methodist C. K. Barrett ya rubuta, "Maganar ... rayuwar har abada da aka ba ... ga masu bi ... yana nuna ... babban yanayin aikin Kristi a cikin ƙaunar da hukunci na Allah. "

Aya (wanda ke da kamanceceniya da Yahaya 3:15 da Yahaya 3:17) [39] wasu sun yi amfani da ita don tallafawa Addinin Kirista, ra'ayi cewa Allah zai ceci dukkan mutane.[40] Koyaya, bishop na Anglican N. T. Wright ya yi jayayya da wannan, yana cewa "yanayin ya bayyana sosai: Allah a cikin ƙaunarsa mai girma ya yi wata hanyar ceto ga dukan mutane ba tare da wani bambanci ba. Wadanda suka ƙi wannan hanyar ba su da wani zaɓi da ya rage a gare su. Kuma karɓar hanyar ceto, ga Yahaya da Bulus, an ɗaure shi da bangaskiya ga Yesu Kristi. "

Masana tauhidi sun ɗauka cewa manufar ayar ita ce ta ƙarfafa bangaskiyar Kiristoci maimakon a matsayin kayan aikin bishara. Wannan shi ne saboda Yahaya 3:16 ba ya ƙunshe da umarni na muhimman sakramenti (kamar tuba da baftisma).[43] A cikin kalmomin masanin tauhidi David Pawson, yana da matsala a yi amfani da aya a cikin bishara wanda ba ya gaya wa masu sauraro "yadda za su amsa dalla-dalla ... cewa kuna samun yanke shawara mai sauƙi wanda bai isa ga canji na ainihi a rayuwa ba ... Ba ya hulɗa da yanayin bishara da turawa ta waje". Maimakon haka, jaddada ayar ita ce ci gaba da imani ga Kiristoci.

#### Tattaunawar Kirista
 
An rubuta littattafai da yawa waɗanda suka dogara da Yahaya 3:16. Masanin kimiyyar kwamfuta na Lutheran Donald Knuth ya buga rubutun Littafi Mai-Tsarki na 3:16 a cikin 1991, yana nazarin da kuma kwatanta aya ta goma sha shida na kowane babi na uku a cikin littattafan Littafi Mai-Msarki. A cikin 2009, Lucado ya rubuta *3:16: Lambar Bege*,  inda wasu sassan aya ke cikin surorinta. Pawson ya rubuta Shin Yahaya 3:16 Linjila ne? , yana nazarin kowane kalma da tsarin nahawu kuma yana mai cewa shi ne "mafi yawan aya da ba a fahimta ba". *Yahaya 3:16: Menene Dukkanin?* da Ofishin Jakadancin 3:16, Harris ne suka rubuta su a cikin 2015 da Borthwick a cikin 2020, bi da bi.[140]

## Manazarta