open-index/open-wikipedia-markdown huggingface dataset:
Deanna Archuleta

**Deanna A. Archuleta** (an haife ta a shekara ta 1964) 'yar Washington DC ce kuma tsohuwar jami'in gwamnatin Amurka wacce ta yi aiki a matsayin mataimakiyar  sakataren ruwa da kimiyya  a Ma'aikatar Cikin Gida kuma tsohon babban mai ba da shawara ga sakataren cikin gida. Daga New Mexico, ta yi aiki a matsayin memba na Kwamitin Kwamishinonin Gundumar Bernalillo kuma ta kasance dan takarar magajin garin Albuquerque a shekarar 2017.

## Ayyuka
Kafin nadin ta a sashen, Archuleta ita ce darektan yankin kudu maso yamma na kungiyar Wilderness Society, wanda ya inganta kiyaye ƙasa da kare muhalli a duk yankin. Ta kuma yi aiki a cikin tawagar shugaban kasa mai jiran gado Barack Obama a Washington, DC.

Archuleta ya yi aiki a matsayin memba na Kwamitin Kwamishinonin Gundumar Bernalillo daga Janairu 2005 har zuwa Afrilu 2009, kuma an zabe shi ya zama shugaban hukumar a shekara ta 2009.

Daga Janairu 2008 zuwa Afrilu 2009, Archuleta ta yi aiki a matsayin shugaban kwamitin Bernalillo County Water Utility, tana kula da kammala aikin ruwan sha na San Juan Chama . 

A watan Mayu na shekara ta 2009, Shugaba Barack Obama ta nada Archuleta a matsayin mataimakin mataimakin sakataren ruwa da kimiyya a Ma'aikatar Cikin Gida. A matsayinsa na Mataimakin Mataimakin Sakatare, Archuleta ta kasance mai kula da binciken ilimin ƙasa na Amurka. Kula da USGS ya hada da kasafin kudin dala biliyan 1.1 na 2010, 2011, da 2012. Kazalika da gudanar da Shirin Hadarin Girgizar Kasa.  

Archuleta ta kuma yi aiki a takaice a Hukumar Wasanni ta Jihar NM a kan umarnin Gwamna Michelle Lujan Grishamin 2023 . 

A halin yanzu ita ce Shugabar kungiyar Vogel a cikin aikinta na Harkokin Gwamnati.

### Zaben magajin gari na 2017
 
Deanna Archuleta ta kasance dan takarar magajin gari na Albuquerque a Zaben 2017. Archuleta ita ce ƴar takara na farko da ta bayyana a watan Mayu 2016. Archuleta na ɗaya daga cikin 'yan takara 9 da suka tattara isasshen sa hannu don a sanya su a kan kuri'ar magajin gari. Da take ambaton rashin lafiya na mahaifinta, Archuleta ta zaɓi fita daga tseren magajin gari a ranar 26 ga Mayu, 2017.

## Manazarta
Itacipoma

An **itaomacip** ( Jafananci : イタオマチㇷ゚, Ainu : ita-oma-cip, "boat with a board") wani jirgin ruwa ne wanda kabilan  Ainu ya gina bisa ga al'ada don ayyukan teku .  Sunan itaomacip ya samo asali ne daga kalmomin Ainu *ita-oma-cip*, ma'ana a zahiri "jirgin ruwa mai jirgi" (ita kalma ce ta lamuni daga Jafananci ma'ana " allo"). Jirgin ruwan dinki ne wanda aka fadada ta hanyar haɗa faranti na gefe zuwa kwalekwalen dugo .  Lokacin zagayawa cikin ruwa na cikin gida, kamar koguna ko tafkuna, Ainu yakan yi amfani da *kwale-kwale*, ko kwale-kwale na fili, amma yana amfani da itaomacips a duk lokacin da ya kewaya cikin tekun don kasuwanci. Ba a san dabarun gina shi daga wasu yankuna na Japan ban da Hokkaido . 

## manazarta
Bonnie Ballif-Spanvill

**Bonnie Ballif-Spanvill** malamar Amurka ce. Ita farfesa a fannin ilimin halayyar ɗan adam a Jami'ar Brigham Young (BYU). Daga shekara ta 1994 zuwa shekara ta 2010, ta kasance darakta ta Cibiyar Nazarin Mata ta BYU .  

## Rayuwa ta farko da ilimi
'Yar Ariel S. Ballif da Artemesia Romney,  Bonnie Ballif-Spanvill ta halarci Makarantar Sakandare ta Brigham Young a Provo, Utah kuma tana da digiri na farko da Ph.D. duka daga Jami'ar Brigham Youth.

## Ayyuka
Daga shekara ta 1966 zuwa shekara ta 1968, ta kasance memba ce a Jami'ar Hawai'i a Mānoa .  Daga shekara ta 1968 zuwa shekara ta 1993 ta kasance a bangaren koyarwa na Jami'ar Fordham. Yayinda take can ta kasance shugabar Sashen Ilimin Halitta da Ayyukan Ilimi. A shekara ta 1994 ta shiga jami'ar Brigham Young a matsayin farfesa a fannin ilimin halayyar dan adam kuma shugabar Cibiyar Nazarin Mata.

Ballif-Spanvill ƴar'uwa ce ta Ƙungiyar Psychological Society ta Amirka da Ƙungiyar Psychology ta Amirka .  Ayyukan Ballif-Spanvill da aka fi ambaton su shine "Kariya ga tashin hankali da koyar da zaman lafiya: Binciken adawa da tashin hankali mai kyau, warware rikice-rikice, da shirye-shiryen zaman lafiya ga yara na makarantar firamare" wanda aka rubuta tare da Claudia J. Clayton da Melanie D. Hunsaker. Ta kuma kasance marubuciyar labarin "Ta'addanci a matsayin Rikicin rukuni" a cikin *Jaridar Binciken Barazana* a cikin 2003; "Tsaron Mata da Tsaron Jihohi" tare da Valerie M. Hudson, Mary Caprioli, Rose McDermott da Chad F. Emmett da aka buga a cikin *Tsaro na Duniya* Vol. 33 fitowar 3 (Winter 2009).  Ta rubuta labarai da yawa don American Journal of Orthopsychiatry kuma ta hada kai da Marilyn Arnold da Kristen Tracey *A Chorus for Peace: A Global Anthology of Poetry by women* da Jami'ar Iowa Press ta buga a shekara ta 2002. 

## Rayuwa ta mutum
Ballif-Spanvill ta auri Robert J. Spanvill . 

## Manazarta
Dare Baldwin

**Dare Ann Baldwin** (an haife ta a ranar 24 ga watan Fabrairun shekara ta 1960) ya kasance masanin kimiyya ce da aka sani da bincikenta kan hanyoyin ilmantarwa da ƙwarewar zamantakewar jarirai da yara ƙanana. Baldwin farfesa ne a fannin ilimin halayyar dan adam a Jami'ar Oregon .  Baldwin shine mai karɓar kyaututtuka daban-daban ciki har da Kyautar Boyd McCandless ta 1994 daga Sashe na 7 na Ƙungiyar Ilimin Ilimin Ilimi ta Amirka,  1995 Kyautar John Merck Scholars, 1997 Kyautar Kimiyya ta APA don Gudanar da Ayyuka na Farko ga Ilimin Ikon Ilimin Ikonomi,   2006-2007 Kyautar John Simon Guggenheim Memorial Fellowship,  Asusun Jami'ar Oregon don Kyautar Ilimin Ilekọta, [4] da 2018 Kyautar Ilimi ta Jami'ar Oregon .

## Tariya kahin rayuwa
Baldwin ta sami B.A. a cikin ilimin halayyar ɗan adam a U.C. Berkeley a shekarar 1982. Ta halarci makarantar digiri a U.C. Santa Cruz inda ta sami M.Sc. a cikin ilimin halayyar dan adam a shekarar 1984. Ta sami Ph.D. a cikin ilimin halayyar dan adam tare da suna na musamman a Kimiyya a Jami'ar Stanford a shekarar 1989. 

Daga 1989 zuwa 1992 Baldwin ta kasance farfesa a Jami'ar British Columbia . Tun daga shekara ta 1992, tana aiki a matsayin farfesa a Jami'ar Oregon . Daga 2009 zuwa 2013 ta yi aiki a matsayin Darakta na Nazarin Digiri a Sashen Psychology a Jami'ar Oregon .

Baldwin ya kasance Fellow na 1999-2000 da 2016-2017 a Cibiyar Nazarin Ci gaba a Kimiyya ta Halin a Jami'ar Stanford .  Ta zama Faculty-in-Residence a Clark Honors College na Jami'ar Oregon a cikin 2018.

Binciken Baldwin ya sami tallafi daga Gidauniyar Bill &amp;amp; Melinda Gates, Gidauniya ta Kimiyya ta Ƙasa, da Cibiyoyin Lafiya na ƙasa.

## Bincike
Babban sha'awar bincike na Baldwin yana da alaƙa da yadda jarirai da yara ƙanana ke samun ilimi. Nazarinta na yanzu yana kallon yadda jarirai ke fahimtar motsi na mutum dangane da niyya da burin, da kuma koyon harshe na farko. Ita ce babbar mai bincike a Cibiyar Nazarin Zuciya ta Jami'ar Oregon . 

Ɗaya daga cikin binciken Baldwin ta nuna cewa jarirai na iya gano rikice-rikice a cikin tsarin ayyukan da aka tsara da gangan sannan suyi nazarin ci gaba da aiki dangane da tsarin. Baldwin da abokan aikinta sun ba da shawarar cewa ikon jariri na tantance halayyar da tsari tare shine abin da ake buƙata don fahimtar niyya.

## Littattafan wakilci

* [Inda Aka Ɗauko Hoto da ke shafi na 9] Gudummawar jarirai ga nasarar haɗin gwiwa. *Ci gaban Yara*, *62* (5), 875-890.
* [Hotuna a shafi na 9] Fahimtar alaƙar da ke tsakanin kulawa da haɗin gwiwa da harshe. Haɗin gwiwa: Asalinsa da rawar da yake takawa a ci gaba, 131-158.
* [Inda Aka Ɗauko Hoto da ke shafi na 9] Fahimtar nassoshi na farko: Ikon jarirai na gane ayyukan nassoshi don abin da suke. *Ilimin halayyar mutum*, *29* (5), 832.
* [Inda Aka Ɗauko Hoto da ke shafi na 9] Ikon jarirai na tuntuɓar mai magana don alamun magana. *Jaridar yaren yara*, *20* (2), 395-418.

## Manazarta
Matanpushi

**Matanpushi** ( Ainu / Jafananci : マタンプシ) rigar gargajiya ce da mutanen Ainu na kasar  Japan suke sawa.  Kammala sapanpe - wanda maza ke sawa - matanpushi galibi mata ne suke sanyawa a cikin bukukuwan Ainu na zamani, duk da cewa asalinsa wani bangare ne na salon Ainu a tsakanin maza. 

## Tarihi

Ainu dai ba su da wata dabi'a ta ɗaure gashin kansu. Don haka, maza da mata suna gyara shi akai-akai don kada ya wuce kafaɗunsu. Domin kare gashin kansu daga abubuwa masu tsauri a lokutan ayyukan gida da farauta, duka jinsin biyu suna sanya rigar kai - mata suna sanya baƙar fata baƙar fata da aka fi sani da "senkaki" (センカキ) a kan kawunansu kuma suna ɗaure shi da wani lallausan hular da aka fi sani da "chepanup" (チェパパヌ チ ェ パヌ チ ェ パヌ チ ェ パヌ チ ェ パヌ matan.  Sannu a hankali, zuwa ƙarshen rabin zamanin Meiji, mata su ma sun fara sanya matanpushi, kuma *sapanpe* ya maye gurbin matanpushi a matsayin rigar gargajiya na maza. 

## Ginawa da amfani
An ƙera shi daga auduga, matanpushi gabaɗaya bai wuce 1m ba. Akan yi amfani da ƙayyadaddun tsarin lissafi wanda aka fi sani da "Ainu pattern" don ƙawata goshinsa da aka yanke.  Lokacin da maza ke sanya shi, ana ɗaure shi a bayan kai, yayin da mata ke ɗaure shi a gaba.  A zamanin yau, an daure shi a bayan kai ba tare da la'akari da jinsi ba.

## A cikin shahararrun al'adu
Jafananci-Ainu folk-hip-band Ainu Rebels an san su da saka matanpushi a lokacin wasan kwaikwayo.  Asirpa, babban hali na manga Golden Kamuy, ana ganin sanye da kai a cikin labarin. A cikin 2020 Nintendo game Crossing Animal: Sabon Horizons, matanpushi kuma kayan salo ne da ɗan wasa ke samuwa don siya a Able Sisters.

## manazarta
Omusha

Ana fahimtar kalmar ta samo asali ne daga Ainu u , tana nufin mutuntaka, da musa , wanda John Batchelor ya fassara kuma ya bayyana shi da "zuba kai cikin gaisuwa". 
Hotuna masu alaƙa
Fayil:Aino_Feiern_Das_Fest_Omsia_(Siebold_Nippon).jpg|alt=Ainu celebrating Omsia (from Siebold's Nippon (1832–1851))| Ainu bikin *Omsia* (daga Siebold 's *Nippon* (1832-1851))
Fayil:Hidaka_Ainu—Umsa_by_Hirasawa_Byōzan_(Hakodate_City_Central_Library).jpg|alt=Omusha involving the Hidaka Ainu (C19), by Hirasawa Byōzan (Hakodate City Central Library)| *Omusha* involveving the Hidaka Ainu (C19), na Hirasawa Byōzan ( Hakodate City Central Library )
Fayil:Scenes_of_the_Ezo_Fishing_Grounds_by_Kodama_Teiryo_(Art_Gallery_of_South_Australia).jpg|alt=Scenes of the Ezo Fishing Grounds (C18), by Kodama Teiryō (小玉貞良) (Art Gallery of South Australia)| *Scenes of the Ezo Fishing Grounds* (C18), na Kodama Teiryō  ( Art Gallery na Kudancin Ostiraliya )
Fayil:Sketch_for_Scenes_of_the_Ezo_Fishing_Grounds_(Omusha)_(Hakodate_City_Museum).jpg|alt=Sketch for Scenes of the Ezo Fishing Grounds (C18), by Kodama Teiryō (Hakodate City Museum)| Zane don Filayen *Filin Kamun Kifi na Ezo* (C18), na Kodama Teiryō ( Hakodate City Museum )


## Duba kuma

## Mnazarta
Sapanpe

**Sapanpe** ( Ainu / Jafananci : サパンペ) wani kambi ne na al'ada da maza manya ke sanyawa a lokacin bukukuwan Ainu na gargajiya. Matanpushi ne ke cika shi, wanda galibin mata ne ke sawa.  An yi imani zai ba da iko mai girma ga wanda ya sa shi.

## Tarihi
Sapanpe yana nufin "abin da ke kan kai" kuma shine hade da tushen kalmomin Ainu sapa-un-pe (サパ・ウン・ペ).  Sapanpe ba a yi niyya don sanyawa a kullun ba - yawanci ana sanya shi a lokacin bukukuwan iomante da sauran bukukuwa, ko bikin manyan baƙi. A cikin yankunan Kudu maso yammacin Hokkaido na Oshima, Iburi, da Hidaka, yawancin mazajen da suka girma suna sawa da sapanpe a cikin al'ada, amma a Tokachi, an ba da izini kawai da dattawan maza su sa su a cikin muhimman bukukuwa.  An yi la'akari sosai "abin kunya" don haifar da matsala yayin saka sapanpe. Sapanpe kuma ba a sanya shi a lokacin ibadar da ta shafi matattu kamar jana'izar da bukukuwan kakanni. 

## Gina
Siffar sapanpe yayi kama da ɗigon kai, yana rufe kewayen kai, maimakon duka kai. Bawon *vitis coignetiae* yana murɗawa har ya yi ƙaƙƙarfan siffa, kuma ana manne da wani sassaƙa na katako mai kwaikwayi kan dabba kamar bear mai launin ruwan kasa ko jajayen fox a goshi. Ana rufe ƙarshen sapanpe da Inau shavings - *cornus controversa* da willow shavings. Ana iya ƙara ƙawata shi da bawon linden, naɗe-tsalle na bulrush, masana'anta daga babban yankin Japan, ko haƙoran shark.  

## manazarta
Tamasay

**Tamasay** (ko **tamasai** ) wani abin wuyan kwalliya ne da matan kabilan  Ainu ke sawa don lokuta na musamman kaman bukukuwa da sunaye .

## Tarihi
Ana kiran abin wuyan **shitoki** idan yana da medallion . An yi su da manyan ƙullun gilashin da Ainu ya samu ta hanyar ciniki da 'yan kasuwa na kasar Sin . Ainu ya kuma sami beads na gilashin da Matsumae Clan suka yi a asirce.

## Muhimmanci
Medallion na shitoki sau da yawa yana wakiltar gaggafa masu farar wutsiya waɗanda Ainu ke farauta. Mafi yawan igiyoyi da ƙuƙumma abin wuya yana da daraja, yana da daraja. Abun wuyan ana watsa su ta cikin tsararraki kuma masu su suna daraja su sosai.

Wannan kayan adon yana da mahimmanci musamman a cikin bukukuwa da al'adu domin an yi imanin cewa yana kare mai sanye daga aljanu. A wasu al'ummomin Ainu, an yi amfani da shitoki don ƙawata kwanyar beyar da suka mutu yayin bikin Iomante . 

## Manazarta
Uepeker

**Uepeker** ( Ainu    ) Tatsuniyoyi ne na Ainu, kuma sun kasance wani ɓangare na wallafe-wallafen Ainu. A cikin Sakhalin, ana amfani da kalmar "uchashkuma", kuma a wasu wurare ana amfani da kalmar "tuitak".

## Etymology
Kalmar u'uepekere na iya zama madaidaicin lokacin da za a yi amfani da shi. Ya fito daga *u* (prefix mutuality), *ue* (ta haka), da *pekere* (mai haske). Masanin ilimin harsuna Ainu Chiri Mashiho ya bayyana ma'anar kalmar da "tambayoyin juna bayan labarai".

## Gabaɗaya
Uepeker gajerun labarai ne da aka ba da su azaman ainihin abubuwan da suka faru na mutanen da suka gabata. A cewar tsohon dan siyasar Ainu Shigeru Kayano, labaran sun kasance sassa ne na tattaunawa tsakanin duniyar halitta da dabi'un dan Adam, kuma suna da alhakin ɗabi'a da sauran nau'o'in ilimi.

## Mutane

* Shigeru Kayano ya sake rubuta uepeker a cikin wasu littattafansa.
* Toshi Ueda sanannen mai sayar da uepeker ne.

## Littafi Mai Tsarki

* 

## Duba kuma
Hajji Masallacin Agha Ali

**Masallacin Hajj Agha Ali** ya samo asali ne daga Daular Qajar kuma yana cikin jihar Kerman . 

## Hotuna

Fayil:Haj_Agha_Ali_Mosque.jpg
Fayil:Haj_agha_Ali_Mosque,_Kerman_مسجد_حاج_آقا_علی_-_panoramio.jpg
Fayil:مسجد_حاج_آقا_علی.jpg


## Manazarta
Ruth Morris Bakwin

**Ruth Morris Bakwin** (an haife ta a ranar 3 ga watan Yuni, na shekara ta 1898 - 31 ga Yuli, 1985) ta kasance Likitan yara ta Amurka kuma masaniyar ilimin halayyar yara kuma mace ta farko a asibitin Fifth Avenue a Birnin New York (yanzu Kwalejin Kiwon Lafiya ta New York). Bakwin da mijinta, wanda shi ma likitan yara ne, sun daɗe suna da alaƙa da Makarantar Kiwon Lafiya ta Jami'ar New York.

## Tarihin rayuwa
An haifi Ruth Mae Morris a Birnin Chicago a shekara ta 1898. Iyayenta duka biyu sun kasance zuriyar fitattun iyalai da ke da hannu a masana'antar shirya nama a Birnin Chicago: Edward Morris, ɗan wanda ya kafa Morris & Company, Nelson Morris; da Helen Swift Morris, 'yar Gustavus Swift, wanda ya kafa Swift &amp;amp; Co.

Ta yi karatu a Kwalejin Wellesley da Makarantar Kiwon Lafiya ta Jami'ar Cornell .  Yayinda yake a Cornell, Bakwin ya fara asusun don taimakawa dalibai a makarantar da ke da bukatar kudi.

A shekara ta 1925, Ruth da Harry Bakwin sun yi aure a birnin Paris. Harry kuma likitan yara ne, kuma ya kasance daya daga cikin likitoci na farko da suka gano mai haƙuri da ke fama da autism. Yayinda Bakwins ke cikin horo na digiri a Turai, sun fara godiya ga fasaha. A ziyarar dawowa Turai a ƙarshen shekarun 1920, sun sayi fasalin Vincent van Gogh na 1890 na L'Arlésienne . Bakwins sun yi abota da sanannun masu fasaha da yawa, ciki har da Diego Rivera da Chaim Soutine .  Ruth Bakwin ta yi karatu tare da Anna Freud a Vienna.

Bakwin ta kasance memba na Sashen Kula da Yara a Makarantar Kiwon Lafiya ta Jami'ar New York daga 1930 har zuwa mutuwarta. Ta kuma kasance Darakta na Ayyukan Kula da Yara a New York Infirmary daga 1936 zuwa 1954 kuma an zabe ta memba na Kwamitin a 1961, sannan ta zama mai amincewa bayan Infirmory ta haɗu da Asibitin Beekman (yanzu Asibitin New York Downtown) a 1979. Tare da mijinta, ta rubuta litattafai da yawa ciki har da Clinical Management of Behavior Disorders in Children (1968).

A shekara ta 1950, ta sami lambar yabo ta Elizabeth Blackwell saboda aikinta na musamman a fannin ilimin yara daga New York Infirmary . A shekara ta 1983, ta lashe lambar yabo ta Alumnae Achievement a Kwalejin Wellesley . 

## Rayuwa da mutuwarsa
Ita da mijinta suna da 'ya'ya hudu: Edward Bakwin, Michael Bakwin, Barbara Bakwin Rosenthal, da Patricia Bakwin Selch .  Yayinda yake hutu a 1985 a Kodiak, Alaska, Bakwin ya mutu daga ciwon zuciya. Mijinta ne ya riga ya mutu a shekarar 1973. A shekara ta 2006 dan Bakwin Edward ya sayar da L'Arlésienne ta Vincent van Gogh a Christie's a New York don dala miliyan 40.3.

## Manazarta
Demir Baba Teke

**Demir Baba Teke**  wani makabarta ne na Alevi daga karni na 16 kusa da ƙauyen Sveshtari, a cikin gundumar Isperih, lardin Razgrad a arewa maso gabashin Bulgaria. A matsayin wani ɓangare na tarihin tarihi da wurin binciken kayan tarihi na Sboryanovo, Demir Baba Teke yana daya daga cikin wuraren yawon shakatawa 100 na Bulgaria. (; 

Ana zaton kabarin shine wurin hutawa na Demir Baba, wani saint Alevi na karni na 16. Kabarin da kansa gini ne mai siffar heptagonal wanda aka gina daga dutse na gida. Yana da ƙananan ɗakin rectangular kuma an rufe shi da dome mai tsayi 11 mita (36  a tsawo. Kabarin Demir Baba yana tsakiyar ɗakin ciki na heptagonal. An gina shi da tubali da itace, sarcophagus yana da tsawon mita 3.74 (12.3  kuma an sanya shi tare da shugaban saint yana nuna kudu maso yamma. Sarcophagus yawanci ana rufe shi gaba ɗaya da kyauta kuma ba a nuna shi da wuya ga mahajjata na Alevi.

Ana zaton an gina kabarin ne a karni na 16 a kan abin da mai yiwuwa tsohuwar wuri mai tsarki na Thracian ne daga karni na 4 BC. Wani tsari na addini (*tekke*) a hankali ya fito a kusa da *Turbe*. Wannan ya haɗa da maɓuɓɓugar ruwa mai tsarki, Masallaci wanda matafiya suka ambata a ƙarni na 18 da 19 amma an lalata shi, da kuma kicin jama'a na katako (*Imaret*) wanda aka rushe a 1976 saboda yanayin da ya lalace. Abubuwan *tekke* da suka tsira har zuwa yau sune mausoleum, maɓuɓɓugar ruwa mai tsarki, ginin zama da kuma ƙananan shinge na dutse da ke kewaye da hadaddun. Wani karamin nune-nunen a cikin ginin zama ya bayyana labarin Alevis da Demir Baba da kansa.

Demir Baba Teke an ayyana shi a matsayin abin tunawa na al'adun da ke da muhimmanci a cikin gida a cikin 1970 ta gwamnatin Jamhuriyar Jama'ar Bulgaria ta lokacin. An gyara mausoleum a cikin 1991-1994: an maye gurbin bene na katako da sabon kuma an sake gina kayan ado na ciki na ginin (ciki har da murals na karni na 19).

## Gidan Hoto

Fayil:Kanitz_-_Demir_baba_teke.png|Demir Baba Teke as seen by Austrian traveller Felix Philipp Kanitz in the 19th century
Fayil:Demir_Baba_Teke_Ehtrance.JPG|View towards the entrance of the mausoleum
Fayil:Demir_Baba_tekkesi_Razgrad_isperih.jpg|Distant view towards the complex


## Dubi kuma

* Lamarin Razgrad
* Masallacin Ibrahim Pasha

## Bayanan da aka ambata
Iyalin Khamenei

**Iyalin Khamenei** (Persian) ko **Daular Khamenei**  suna daga cikin iyalan Azeri Sayyid na Iran   wadanda ke da'awar su ne zuriyar Imam na huɗu na Shia Islam, Ali ibn Husayn Zayn al-Abidin (Persian / Arabic) (wanda aka sani da Imam Sajjad)     [5] [6]n Azerbaijan (Iran) , Najaf, Tafresh, da sauransu.

Seyyed Ali Khamenei, jagoran koli na Iran, shi ne mafi karfin mamba a cikin dangin siyasar Khamenei. Asalinsa, wanda aka sani da "Sadat-e Hosseini", yana da alaka da Imam na uku na Shia, Husayn ibn Ali. Wani shirin talabijin na Al-Manar da aka watsa a watan Maris na 2020 ya yi ikirarin cewa Khamenei shi ne zuriyar 38 na annabin Musulunci Muhammad ta hanyar dansa Hussain Asghar, ɗan Imam Sajjad.

Mahaifin Seyyed Ali Khamenei shi ne Seyyed Javad Khamenei,    kuma kakan mahaifinsa shi ne Seiyed Hussein, raki (a cikin makabartar Wadi-us-Salaam). Mahaifin Seyyed Hussein shi ne Seyyed Mohammad Hosseini Tafresshi, wanda aka dauke shi Sayyid na Aftasi, wanda itacen danginsa ya haɗa da Sultan-al-Ulama Ahmad (wanda aka fi sani da Seyyed Ahmad). 

Seyyed Mohammad Hosseini Tafreshi Khamenei Tabrizi (Persian) ɗan Seyyed Mohamad Taghi ne, wanda ɗan Mirza Ali-Akbar ne, wanda shi ne ɗan Seyyad Fakhr-al-Din Tafreshi . Zuriyar Seyyed Fakhr-al-Din (wanda aka fi sani da Mir-Fakhra) ana kiransu Mir-Fakhrayi . 

## Dubi kuma
 

### Labaran Musulunci

* Sayyid
* Silsila har zuwa a Sayyadi Ali RTA
* Ali Khamenei
* Javad Khamenei
* Mohammad Khiabani

### Abinda ke da alaƙa

* Siyasa ta Iran

## Bayanan da aka ambata
Nazhun al-Garnatiya bint al-Qulaiʽiya

**Nazhūn bint al-Qulā ʽ iya al-Gharnātiya** ( Arabic  , Ƙarni na 12) Granadan Qiyan ce kuma mawaƙiya, an lura da ita don baƙar magana.

## Rayuwa
Ba a san komai game da rayuwar Nazhun ba. Kamus na tarihin rayuwar Larabci na zamanin da da lissafin wakokinta sune manyan madogara. Ibn al-Abbar yana da ita a matsayin (kusa) na zamani na Ḥamda bint Ziyād al-Muaddib na ƙarni na goma sha biyu.  Bayanan da suka shafi Nazhun kuma sun nuna Abu Bakr al-Amā al-Makhzumi a matsayin malamin Nazhun na fasahar satire; da alama yana raye a ƙarni na sha biyu, a wani lokaci bayan 1145;  haƙiƙa, Nazhun ya yi fice sosai a cikin bayanan tarihin al-Makhzumi cewa 'sunansa yana da alaƙa da nata gaba ɗaya'. Wai ita diyar *qadi ce* (alkali).  

## Aiki
Ko da yake kadan daga cikin ayyukanta ya ragu, Nazhun na daga cikin mawakan matan Andalus na tsakiyar karni, mai yiwuwa na biyu bayan Hafsa Bint al-Hajj al-Rukuniyya ta zamani a yawan ayyukanta da aka kiyaye: madogaran gargajiya sun danganta ga baiti ashirin da daya daga cikin wakoki bakwai. Bugu da kari, *Uddat al-jalis* daga baya na Àli ibn Bishri ya sifanta mata *muwashshaha* layuka ashirin da biyar,  yana ba ta bambancin kasancewar ita kaɗai ce mawaƙin mata a cikin tarin.  Yawancin lokaci takan bayyana samun mafi kyawun mawaƙa da mawaƙa a kusa da ita tare da ƙwaƙƙwaran dabara. A cikin kalmomin Marla Segol, "kamar yadda aka saba, Nazhun tana wakiltar jikinta ta hanyoyin da ke kawo cikas ga dabarun kula da maganganun mata da jima'i, da nuna rashin amincewa da cinikin jikin mata."  Karatun aikinta ya samu cikas a wajen malamai ko dai ba su fahimta ba, ko kuma ba za su fayyace ba, batsa da abubuwan da ke tattare da shi.  

A cikin fassarar AJ Arberry, ɗaya daga cikin ripostes dinta daban-daban yana gudana:Mawaki al-Kutandi ya kalubalanci makaho al-Makhzumi da ya kammala wadannan ayoyi:

: Idan kuna da idanu don kallo
: Mutumin da ke magana da ku -

 Makaho ya kasa gano ci gaba mai dacewa, amma Nazhun, wanda ya kasance a wurin, ya inganta bayan wannan salon:

: Duk da haka da yawa akwai iya zama
: Duk a hankali za ku gani
: Zinarensa mai sheki.
: Ga alama wata mai tasowa.
: A cikin maɓallansa masu haske suna sheki.
: Kuma a cikin rigarsa, na tono.
: Akwai siriri mai reshe.


## Bugawa
Tarin zamani na mahimman jikin ayyukan Nazhun sun haɗa da:

* *[https://books.google.com/books?id=J0oLAQAAMAAJ Dīwan de Las Poetisas de Al-Andalus]*, ed. na Teresa Garulo (Ediciones Hiperión, 1986), shafi.&nbsp;110 ku.
* **, ed. na Aḥmad Khalīl Jumʻah (Damascus: al-Yamāmah lil-fiibāʻah wa-al-Nashr wa-al-Tawzīʻ, 2001), shafi.&nbsp;371-402 [نسـاء من الأندلس, أحمد خليل جمعة].

Teburin mai zuwa yana zayyana manyan tushen farko akan Nazhun da waƙar ta:

## Magana
Buthaina bint al-Mu'tamid ibn Abbad

**Buthaina bint al-Mu'tamid ibn Abbad** mawakiyar Andalus ce. 

## Farkon rayuwa
An haife ta a shekara ta 1070 kuma diyar al-Mu'tamid ibn Abbad mai mulkin Taifa na Seville ce da kuma uwargidansa Al-Rumaikiyya, mawakiyar kasar Andalus. Daya daga cikin wakokinta mai suna "Kaji maganata" ita ce a siyar da ita bauta bayan an hambarar da mahaifinta. 

Bayan faduwar mulkin mahaifinta na farko, Buthaina ta tsere, amma an yi mata kwanton bauna kuma aka bautar da ita. Wanda ya siye ta bai gane ta ba, ya ba dansa. Buthaina ta bayyana wa yaron ko wacece ita (wataƙila don yana son yin jima'i kuma ta ƙi) kuma ta ce dole ne su yi aure. Dan ya yarda, ya aika wa mahaifin Buthaina wasika yana neman izinin aurenta. Buthaina ta rubuta wakar da ta aika wa mahaifinta tare da wasiƙar, inda ta bayyana halin da ake ciki - ta bayyana ɗan a matsayin mai kirki kuma mai daraja - tare da neman albarkar mahaifinta, wanda ya bayar.

## Nassoshi
Ask-wee-da-eed

Ask-wee-da-eed wani ɗan asalin ƙasar Amirka ne na almara na mutanen Algonquin Abenaki . Yana da alamar wuta da ke da alaƙa da comets da meteors, kuma yana kawo rashin sa'a da bala'i.

## manazarta
Takardar shaidar haihuwa

Takardar shaidar haihuwa muhimmiyar rikodin da ke rubuta haihuwar mutum. Kalmar "takardar shaidar haihuwa" na iya nufin ko dai takardar asali da ke tabbatar da yanayin haihuwa ko kuma takardar shaidar ko wakiltar rajistar wannan haihuwar. Dangane da iko, rikodin haihuwa na iya ko bazai ƙunshi tabbatar da taron ta hanyar ƙwararren mai kiwon lafiya kamar mai juna biyu ko likita ba.

Manufar Ci Gaban Ci Gaban Majalisar Dinkin Duniya ta 17, wani bangare ne na 2030 Agenda, yana da burin kara yawan bayanai game da shekaru, jinsi, kabilanci, da sauran halaye masu dacewa waɗanda takardu kamar takardar shaidar haihuwa suna da ikon samarwa.
## Manazarta
Edith M. Bairdain

**Edith Munro Bairdain** (an haife ta a ranar 6 ga watan Yuni, 1922 - 8 ga Yuni, 2015) ita ce mace ta farko da ta kammala karatu daga Jami'ar Emory tare da PhD a fannin ilimin halayyar dan adam.   [maɓuɓɓugar da ba a amince da ita ba?] ta kasance a cikin kwamitin ba da shawara na edita don *Bayyana Bayani*, mujallar ɗan adam ta farko.  Bairdain da mijinta sun yi aiki a kan PSYOP don Yaƙin Vietnam . Ta kasance ɗaya daga cikin waɗanda suka kafa Society for Information Display kuma ta inganta hanyoyin da suka fi dacewa don nuna bayanai masu amfani da mahimmanci.

## Tarihin rayuwa
An haifi Bairdain a ranar 6 ga Yuni, 1922,  kuma ta girma a Atlanta, Jojiya.  Ta halarci Jami'ar Columbia inda ta sami digiri na farko a fannin ilimin halayyar dan adam da kuma masters a ci gaban rukuni. Ta sami digirinta na PhD a cikin ilimin halayyar gwaji daga Jami'ar Emory a 1961.  Ta fara aiki a Sashen Bayanai da Bayanai na ITT a Paramus, New Jersey, a wannan shekarar. Ayyukanta a ITT sun haɗa da aiki a kan hulɗar ɗan adam tare da nuni na bayanai a cikin kula da zirga-zirgar iska. A watan Maris na shekara ta 1966, ta zama ma'aikaciyar kimiyya a Communication Systems, Inc (CSI) a Paramus . 

Bairdain ya taimaka wajen kirkirar Society for Information Display .  Ta ba da jawabai game da yawan bayanai da mutane suka iya "sanyawa da amfani da su yadda ya kamata" don yanke shawara. Ta kuma ba da shawarar tsarin kwamfuta don yin tuki a kan manyan hanyoyi mafi aminci.

Tsakanin 1969 da 1971 ita da mijinta Ernest F. Bairdain sun yi bincike kan PSYOP a Vietnam, suna samar da rahoto na wucin gadi, babban rahoto, da rahotanni ashirin kan batutuwa masu ƙanƙanta. An kira binciken su "ma'auni na yau da kullun da duk marubutan da suka biyo baya suka ambata suna nazarin tasirin PSYOP a Vietnam".

## Manazarta
Kwadon Latas da Kabeji

**Kwadon latas** abinci ne da aka fi yin shi a yawancin kasashen nahiyar Africa ciki harda kasar Najeria kuma a Arewacin Jahohin nageria
abinci ne mai gina jiki duba da kayayyakin da ake hadawa shi
## Abunda Ake Bukata
1. kabeji
2. Latas
3.Dakaken kuli kuli
4. Tumatir, Tattasai, Albasa
5. Gishiri 
6. Maggi

## Yadda ake hadin
Zaa samu kabeji da Latas masu kyau a wanke a yanka su kanana sai a aje gefe guda

Sai a daka kuli kuli shima a aje gefe guda

sai A yanka albasa, attarugu da tattasai shima a aje gefe guda

sai a dauko latas din da aka yanka,cefanen da kuli kulin a hade wuri guda asa magi da gishir ayi ta motsawa sai komi ya hade sannan sai a fara ci
## Manazarta
Batutuwan siyasa a Kuwait

Muhimman Batutuwan siyasa a Kuwait sun haɗa da haƙƙin Ma'aikatan 
baƙi, marasa ƙasa, da sake fasalin ilimi. Kuwait tana da mafi yawan mutanen da ba su da ƙasa a duk yankin.Batun Bedoon a Kuwait galibi na ɗarika ne

## Ma'aikatan kasashen waje
Tun daga shekarun 1970s, gwamnatin Kuwait a kowace shekara ta sanar da cewa Kuwait za ta rage yawan baƙi. Kungiyoyin kare hakkin dan adam akai-akai suna sukar Kuwait saboda cin zarafin bil'adama ga 'yan kasashen waje. 'Yan kasashen waje suna da kashi 70% na yawan mutanen Kuwait. tsarin kafala ya bar 'yan kasashen waje da ke fuskantar cin zarafi. Gudanar da fitarwa ta yau da kullun ne a Kuwait don ƙananan laifuka, gami da ƙananan laifukan zirga-zirga. Kuwait tana daya daga cikin manyan masu laifi a duniya a fataucin mutane. Daruruwan dubban 'yan kasashen waje suna fuskantar cin zarafin' yancin dan adam da yawa ciki har da yanayin rashin mutunci na bautar da ma'aikata a Kuwait suka yi. Ana cin zarafin su a zahiri da na jima'i, rashin biyan albashi, yanayin aiki mara kyau, barazana, tsare su a gida, da kuma hana fasfo don ƙuntata 'yancin motsi

Masu cin zarafin da aka yi akai-akai sun haɗa da M A Al-Kharafi & Sons da kuma reshensa na Kharafi National waɗanda kungiyoyin kare hakkin dan adam da Ma'aikatar Harkokin Wajen Amurka suka ambata a kan Ayyukan Kare Hakkin Dan Adam na Kuwait . Kungiyoyin kare hakkin dan adam da yawa sun zargi Kuwait da Manufofin wariyar launin fata ga 'yan kasashen waje
## Manazarta
Dokar 'yan kasa ta Senegal

**Dokar 'yan kasa ta Senegal** ta tsara ta Kundin Tsarin Mulki na kasar Senegal, kamar yadda aka gyara; Dokar' yan kasa, da sake dubawa; da kuma yarjejeniyoyi daban-daban na kasa da kasa wanda kasar ta sanya hannu.Wadannan dokoki sun ƙayyade wanda ya cancanci zama, ɗan ƙasar Senegal Hanyar shari'a don samun kasa, zama memba na doka a cikin ƙasa, ya bambanta da dangantakar cikin gida na haƙƙoƙi da wajibai tsakanin ƙasa da ƙasa, wanda aka sani da zama ɗan ƙasa. Nationality yana bayyana dangantakar mutum da jihar a karkashin dokar kasa da kasa, yayin da zama ɗan ƙasa shine dangantakar cikin gida na mutum a cikin al'umma.  Ana samun 'yancin Senegal a ƙarƙashin shugaban jus sanguinis, watau ta hanyar haihuwa a Senegal ko a ƙasashen waje ga iyaye masu' yancin Senegal. Ana iya ba da shi, ta hanyar zama ɗan ƙasa, ga mutanen da ke da alaƙa da ƙasar, ko kuma ga mazaunin dindindin wanda ya zauna a ƙasar na wani lokaci.
## Manazarta
Yan Najeriya a Japan

Yan Najeriya a Japan sun kafa babbar al'umma mai ba da gudummawa. Akwai kusan 'yan Najeriya 3,954 da ke zaune a kasar. Yawancin su na Tarayyar Najeriya ne a Japan, wanda aka raba shi zuwa ƙananan ƙungiyoyi bisa ga jihohin asali. Yawancin 'yan Najeriya sun isa Japan daga tsakiyar shekarun 1980 zuwa gaba.
## Tarihin yin Hijira
'Yan Najeriya da sauran bakin haure na Yammacin Afirka sun fara zuwa Japan a tsakiyar shekarun 1980 a matsayin ma'aikatan ƙaura.[1] Masu ƙaura na doka galibi suna shiga ta hanyar biza ta ɗalibai, wanda ke ba su damar yin aiki na ƙayyadadden sa'o'i a kowane mako.[2] Ya zuwa shekara ta 2017 Japan ta sauƙaƙa ƙuntatawa ga ƙwararrun baƙi da ke samun biza ta dindindin, yana mai da su bin diddigin da ya dace daga biza ta ɗalibai.
## Manzarta
Masallacin Panbari

**Masallacin Panbari**, wanda aka fi sani da **Masallacin Rangamati**, masallaci ne na tarihi a arewa maso gabashin Indiya kuma an dauke shi masallaci mafi tsufa a jihar Assam ta kasar Indiya. Masallacin yana kan babbar Hanyar Kasa ta 17, kusa da Panbari da Rangamati, kimanin kilomita 25 (16 gabas daga garin Dhubri. Wannan masallaci mai rufi uku na karni na 15 zuwa 16 ya gabatar da kyakkyawan misali na manyan nasarorin gine-gine na

## Manazarta
Florence Bagley

**Florence Winger Bagley** (an haife ta a watan Janairu 7, 1874 - 1952) ƙwararriyar Ba'amurkiya ce ta ƙarni na 20.   Ayyukan Bagley sun mayar da hankali kan bincike na zoben launi na Fechner da kayan ado masu launi. An jera ta a cikin tarihin farko na masana kimiyya na Amurka.

## Rayuwa ta farko da ilimi
An haifi Florence Bagley a Clay Lick, Pennsylvania . Ita 'yar Margaret ce (née Irwin) da Joseph W Winger .  Bagley ta yi karatu a Jami'ar Nebraska kuma ta sami digiri na A.B. a 1895 da kuma digiri na AM a 1898.  Daga nan sai ta koma Jami'ar Cornell a shekara ta 1898, kuma a matsayin Fellow a cikin Psychology, tana riƙe da Susan Linn Sage Fellowship a Falsafa da Da'a. Ta kammala bincikenta na digiri a shekara ta 1901 amma ba ta kammala rubuce-rubucen ta ba. Koyaya, an buga aikinta a ƙarƙashin jagorancin mai kula da ita, Edward B. Titchener .  An san ta da memba a Sigma XI daga Cornell kuma ta kasance memba na Kappa Kappa Gamma . 

## Bincike
Binciken Bagley a fannin ilimin halayyar dan adam ya faru ne a lokacin da take Jami'ar Nebraska da Jami'ar Cornell. Koyaya, matsayinta na sana'a duk ba na hukuma ba ne. Binciken Bagley shine kyawawan launi. Ta bincika mafarki na gani na launuka da ke bayyana ga mai kallo lokacin da aka juya faifai tare da bangarorin baki da fari (Prevost-Fechner-Benham Subjective Colors). Ta gudanar da bincike na tsari game da amsar, wanda Fechner ya fara bayyanawa. Ayyukanta sun bayyana cewa ana buƙatar ƙananan juyawa don wannan tasirin ra'ayi. A cikin 1902, an buga aikin Bagley "An Investigation of Fechner's Colors" a cikin The American Journal of Psychology .

## Rayuwa ta mutum
A lokacin da take a Cornell, Bagley ta sadu da mijinta, William Chander Bagley, wanda shi ma yana cikin shirin digiri. William ya kammala digiri a 1900 kuma ya tashi daga Yamma don aiki. Bagley ya kasance a Cornell na wani shekara. Koyaya, ba ta kammala digiri na digiri ba kafin ta tafi bikin aurenta. Su biyu sun yi aure a Lincoln, Nebraska a ranar 14 ga watan Agusta, 1901 .  A cikin kaka na 1901 mijinta ya sami matsayi a matsayin shugaban makarantar firamare ta Meramec a St. Louis, Missouri, kuma ta koma can tare da shi. Ta haifi 'yarsu ta farko a watan Mayu 1902. A watan Satumba, mijinta ya rubuta wasika ga EB Titchener inda ya bayyana sha'awar Florence ta kammala digiri da kuma shirye-shiryen da take da shi na yin ƙoƙari a nan gaba. Koyaya, ta haifi wasu yara uku kuma ta zama mai aiki tare da ayyukan gida a matsayin matar da uwa. Iyalin daga baya sun koma sau da yawa kuma a shekara ta 1914 an rubuta ta a matsayin mai zama a Dillon, Montana kuma an bayyana ta a matsayin marubuciya.

Florence Bagley ta mutu a shekara ta 1952. 

## Manazarta
Amadou Lamine-Guèye

**Amadou Lamine-Guèye** (20 Satumba 1891 a Madina, Sudan ta Faransa - 10 Yuni 1968 a Dakar) ɗan siyasan Senegal ne wanda ya zama shugaban Parti Sénégalais de l'Action Socialiste ("Senegalese Party of Socialist Action"). A shekara ta 1945 an zabi shi da abokin aikinsa, Léopold Sédar Senghor, don wakiltar Senegal a Majalisar Dokokin Faransa. An kuma zabi Gueye a Majalisar Dattijan Faransa a shekarar 1958.

Ya ba da sunansa ga dokar Loi Lamine Guèye [fr] 1946 (Loi Lamine Guéye) wanda ya ba da 'yancin zama na Faransa ga duk mazaunan yankunan kasashen waje na Faransa.
## Manazarta
Khuddam-ul Ahmadiyya

Majlis Khuddam-ul-Ahmadiyya (Larabci: zahiri yana nufin "Ƙungiyar masu hidima t Ahmadiyya") ɗaya ce daga cikin ƙungiyoyi biyar masu taimako a cikin al'ummar musulmin Ahmadiyya. Bangaren samari ne na al’umma musamman masu shekaru tsakanin 15 zuwa 40. A wasu kasashen da ake magana da Ingilishi kuma ana kiranta da kungiyar matasan musulmi ta Ahmadiyya (AMYA).
## Manazarta
Jama Mosque, Bhilai

Masallaci Jama, ko Jama Masjid, masallaci ne na Sunni, wanda ke cikin Bhilai, Chhattisgarh, Indiya . An kammala masallacin a cikin shekarun 1960 kuma yana iya saukar da masu bautar 3,000 a lokaci guda kuma yana ɗaya daga cikin manyan masallatai a jihar, da kuma Asiya.   [bayyanawa da ake buƙata] Ita ce masallaci na farko a duniya da za a gina a cikin siffar kalmar "Ya Allah" a rubutun Larabci. Ya ɗauki shekaru uku don gina masallacin wanda aka kammala a shekarar 1967.

## Manazarta
Udo Horstmann

**Udo Horstmann** (an haifeshi a shekarar 1944) ɗan kasuwa Jamus ne, mai tara kayan fasaha, paron kuma tsohon jami'in diflomasiyya.

Tun daga 1980s, Horstmann ya fara gina tarin tarin fasahar Afirka da na teku a kan kasuwar fasaha ta duniya, wanda ya sami shahara a duniya ta hanyar nune-nunen da wallafe-wallafe. Dangane da nunin abubuwan tarinsa, an gudanar da haɗin gwiwa daban-daban tare da gidajen tarihi.

A tsawon shekaru, Horstmann ya ba da abubuwa daga tarinsa a matsayin kyauta ga gidajen tarihi na duniya, da sauransu. zuwa Museum Rietberg a Zurich, zuwa Museum of Fine Arts a cikin Boston
A cikin 1992, an ba da gudummawa ta musamman na fasaha na Afirka ta Kudu zuwa Johannesburg Art Gallery.

Don ayyukansa don adana abubuwan al'adun Faransanci, an nada Udo Horstmann "Chevalier de l' Ordre des Arts et des Lettres" a ranar Mayu 17, 2016 ta Audrey Azoulay, Ministan Al'adu da Sadarwa na lokacin.

A cewar Rainer Erler, halayen Istvan Kaltenbach ya samo asali ne daga littafinsa „Die Kaltenbachpapiere“ („Les papiers Kaltenbach"), kamar yadda aka yi a cikin gyararren fim ɗin, wanda ya samo wahayi daga Udo Horstmann.

## Manazarta
MaryAnn Baenninger

**MaryAnn Baenninger** farfesa ce a fannin ilimin halayyar dan adam kuma tsohuwar shugabar Jami'ar Drew, kwalejin zane-zane mai sassaucin ra'ayi ta Methodist a Madison, New Jersey . 

## Rayuwa
Baenninger ta sami Bachelor of Arts (BA) da kuma Doctor of Philosophy (Ph.D.) a Psychology daga Temple University a Philadelphia, Pennsylvania .  Bayan yin aiki a matsayin farfesa a fannin ilimin halin dan Adam a sashen Kwalejin Kwalejin New Jersey (Tsohon Kwalejin Jihar Trenton ) a Ewing, New Jersey, kuma a matsayin babban darektan zartarwa tare da Hukumar Kula da Ilimi ta Tsakiya a Philadelphia, an nada Baenninger a matsayin shugaban Kwalejin Saint Benedict a Saint Joseph, Minnesota a 2004. A lokacin da take aiki a kwalejin Roman Katolika mai zaman kanta na mata, Baenninger an ba shi "labarai tare da haɓaka shirye-shiryen karatun makarantar a ƙasashen waje, jawo hankalin ɗalibai na duniya da tallafawa binciken karatun digiri. Ta kuma sami yabo don bambanta ƙungiyar ɗalibai da fiye da ninka baiwar makarantar."A , kwamitin amintattu na Jami'ar Drew ya zaɓi Baenninger  a matsayin shugaban Drew na 13th  da shugabar mace ta farko. Ta gaji Vivian A. Bull, shugaban Emerita na Jami'ar Linfield,  wanda a matsayin shugaban riko ya maye gurbin Robert Weisbuch bayan ya sauka a matsayin shugaban jami'a na 11 a watan Yuni 2012.  Kwamitin Amintattu na Drew ya amince da Bull a matsayin shugabar jami'a ta 12 kafin ta yi ritaya a watan Yuli 2014.  A kan Mayu 18, 2020 Drew Board of Trustees ya sanar da cewa ta hanyar yanke shawara Baenninger zai yi murabus a matsayin shugaban Drew a ranar 31 ga Yuli, 2020.   A ranar 14 ga Yuli, 2020 Kwamitin Amintattu na Drew ya sanar da cewa Thomas J. Schwarz, shugaban Emeritus na SUNY Purchase,  zai gaje Baenninger a ranar 1 ga Agusta, 2020 a matsayin shugaban riko.  Baenninger yana aiki a matsayin kwamishina a Hukumar Kula da Ilimi ta Tsakiya (MSCHE)  kuma shine shugaban da ya gabata kuma memba na kwamitin zartarwa na Majalisar Kolejoji masu zaman kansu (CIC). 

Baenninger ta auri marigayi Ronald Baenninger,  tsohon farfesa a fannin ilimin halayyar dan adam na Jami'ar Haikali.

## Rubuce-rubucen da aka buga

* Baenninger, MaryAnn, "Ƙarfin Cibiyar daga CAO / CFO Partnerships", *Mujallar Kasuwancin Jami'ar*, Oktoba 2009.
* Baenninger, MaryAnn, "A Golden Thread: The Liberal Arts in the 21st Century", *CSB / SJU*, 22 Afrilu 2005.
* Baenninger, MaryAnn, "Ga Mata a Cibiyoyin, Samun dama ba daidai ba ne", The Chronicle of Higher Education, 2 ga Oktoba 2011.

## Manazarta
Sunehri Masjid (Chandni Chowk)

Masallacin Sunehri , lit.'Masallaci Zinariya') masallaci ne na ƙarni na 18 a unguwar Chandni Chowk na Tsohon Delhi, Indiya .  Mashahurin Mughal Roshan-ud-Daula ne ya gina shi, a lokacin mulkin Sarkin sarakuna Muhammad Shah . Tana kusa da Gurudwara Sis Ganj Sahib a Chandni Chowk, sau ɗaya titin sarauta da ke kaiwa ga
## Manazarta
Roshan-ud-Daulah

Roshan-ud-Daulah, wanda aka fi sani da sunansa na asali Khwaja Muzaffar Panipati da taken Turra-i-Baz Roshan-ad-Daulah Zafar Khan, shi ne Babban Vizier na Mughal Empire a lokacin mulkin Muhammad Shah. An san shi da laƙabi Turra-i-Baz (ƙwallo na falcon) a matsayin Roshan-ud-Daula kuma duk mutanensa sun sa turban su a wannan hanyar, tare da ƙarshen da ke fitowa.
## manazarta
Harriet Babcock

Harriet Babcock (an haife ta ne a shekara ta 1877-1952) masaniyar ilimin halayyar dan adam ce ta Amurka wanda ya kware a binciken ilimin halayya mai ban da bunkasa matakan da ka'idojin hankali. Bayan aikinta na digiri a Jami'ar Columbia, ta yi aiki da farko a Sashen Psychology a Jami'an New York, kuma ta yi aiki a matsayin mai ba da shawara ga Ofishin Jagoran Birnin New York. Babcock ta kirkiro gwaje-gwaje masu yawa na hankali da ke kimanta lalacewar hankali da inganci.

## Ilimi da aiki
Babcock ta yi karatu a Jami'ar Columbia kuma ta sami digiri na biyu a shekarar 1930.  A lokacin karatunta daga 1923 zuwa 1925, ta kuma yi aiki a Asibitin Jihar Manhattan a matsayin masanin ilimin halayyar dan adam, sannan daga baya a matsayin babban masanin ilimin dan adam a Asibitin Bellevue daga 1926 zuwa 1928. 

Babcock ta fara aiki a Sashen Ilimin Halitta na Jami'ar New York a 1931 kuma ta ci gaba da aiki a can don dukan aikinta. Bugu da kari, an yi mata aiki a matsayin mai ba da shawara tare da Ofishin Jagora a karkashin Hukumar Ilimi ta New York . 

## Bincike
Wasu daga cikin ayyukan farko na Babcock sun mayar da hankali kan schizophrenia dangane da halin warware matsalar. Babcock ta yi jayayya cewa schizophrenia an fi bayyana shi daidai a matsayin jinkiri a cikin saurin ilimi. Wannan halayen ta bambanta da sauran ra'ayoyin schizophrenia dangane da rabuwa da hankali, ko gazawar samar da ra'ayoyi masu ban mamaki.

Wani bangare na aikin Babcock ta mayar da hankali kan damuwa game da Gwajin Stanford-Binet. Musamman, ƙididdigar tsakanin yara da aka haɗa a hankali bisa ga hankali sun kasa bayyana duk wani bambanci mai mahimmanci. Bugu da ƙari, lokacin da aka gudanar da gwajin ga marasa lafiya da ke fama da rashin lafiya na kwakwalwa, ƙididdigar ƙamus na gwajin ba su da tasiri idan aka kwatanta da sauran gwaje-gwaje. Wannan binciken ya sa Babcock ya ci gaba da bincika wannan binciken don fahimtar raunin hankali sakamakon rashin lafiya na hankali. Sakamakon wannan binciken ya haifar da ƙirar gwajin lalacewar Babcock, wanda aka haɓaka akan ra'ayin da aka kwatanta da sababbin ƙungiyoyi a cikin ƙwaƙwalwar ajiya, tsofaffi 1) sun fi sauƙi bayan an dawo da su, kuma 2) kuma sun zama marasa isa a hankali a tsawon lokaci.

### Gwajin Babcock na Rashin Zuciya
An haɓaka gwajin Babcock na lalacewar hankali don samar da ƙididdigar ƙwarewar mai haƙuri ta hanyar kimanta ƙamus. Tushen gwajin ya dogara ne akan ra'ayin cewa saboda "tsoffin halaye da aka koya sune na ƙarshe da za a manta da su" a lokuta na rashin hankali, ƙamus ya kamata ya kasance da ƙarancin tasirin rashin lafiya idan aka kwatanta da ƙungiyoyin da aka koya kwanan nan. Koyaya, wasu masu bincike sun yi sharhi cewa ma'auni na farko bazai zama ma'aunin hankali ba. Misali, ƙamus na iya shan wahala sakamakon matsalar mai haƙuri; yana iya zama yanayin cewa marasa lafiya na iya samun matsala tare da ƙamus a cikin yanayin su na farko. Sauran masu bincike sun lura da amfaninta a matsayin mai nuna alama a cikin mahallin wasu matakan leken asiri.

## Manazarta
Iyalin Sharif al-Ulama

**Iyalin Sharif al-Ulama** sun kasance zuriyar Mir Abd al-Baqi Musavi wanda ya kasance daya daga cikin manyan malaman addini na Rasht. An san shi da Hujjat al-Islam (sunan manyan malamai a wannan lokacin) kuma shah na lokacin ya ba shi taken Sharif al-Ulama.

Shi ɗan Sayyid Alireza ɗan Mir Idris ɗan Sayyid Husain na Musavi Sadat na Ziabar ne a lardin Gilan. Saboda haka yana da alaƙa da malamai kamar Ayatollah Sayyid Mahmoud Ziabari, Ayatollah Mir Nejat Ziabari da AyatollahSayyid Abd al-Wahab Saleh Ziabari . Da yake shi ne na farko daga cikin Sadat na Ziabar ya koma Rasht kuma an san shi da Mir Abd al-Baqi Rashti .  

Asalinsa ya koma ƙarni 15 zuwa sanannen masanin asiri kuma mawaki Sayyid Sharafshah Dulabi wanda aka fi sani da Pir Sharafs Shah .  Sayed Sharafshah Dulabi shi kansa ya fito ne daga zuriyar Imam Musa al-Kazim .  Yana zaune a lokacin da ke kusa da 1390 a lokaci guda na Amir Sasan Gaskari . An binne Sayyid Sharafshah Dulabi a kusa da Rezvanshahr .  Waƙoƙin Sayyid Sharafshah Dulabi sune waƙoƙin farko da aka rubuta a Gilaki.

Lokacin da biyu daga cikin Sayyid Sharafshah Dulabis zuriya, Sayyid Mohammad Jan da Sayyid Moula Jan, suka koma Gilan daga Najaf an ba su yankin Ziabar daga mai mulkin lokacin. A wannan lokacin Ziabar yana kusa da cibiyar ikon mai mulkin yankin. Wannan yana nuna muhimmancin iyali a idanun mai mulkin yankin. Sadat na Ziabar duk zuriyar Sayyid Mohammad Jan ne da Sayyid Moula Jan.

Saboda asalin iyalin a matsayin dangin Hashimite koyaushe iyali ne mai daraja. Yawancin dangin sun kasance masu muhimmanci da tasiri a cikin malaman Islama a yankin su.

## Mambobin
 
Sayyid Husain "Ata" Musavi, lauya kuma shahararren mawaƙi
Sayyid Abd al-Ali "Rahmat" Musavi, wani shahararren mawaƙi
Ayatollah Sayyid Husain Aqa Bahrululoom Rashti (1850–1909) ya auri Naz Bigam, 'yar Sayyid Husain Bahrululoom.
Ayatollah Sayyid Hassan Bahrululoom Rashti (1899–1977) ya auri 'yar Ayatollah Sayed Husain Qommi.
Sayyid Mohammad Taqi Musavi Bahrululoom
Sayyid Mohammad Ali Musavi Bahrululoom
Sayyid Mohammad Husain Musavi Bahrululoom
Sayyid Abd al-Amir Musavi Bahrululoom
Sayyid Javad Bahrululoom
Mir Mohammad Ali Ale Bahrululoom, jagoran salla a masallacin Mola Mohammad Ali a Rasht
Mir Mahdi Bahrululoom
Mir Jafar Bahrululoom
Mir Sayyid Mohammad Baqir Bahrululoom
Ayatollah Aqa Sayyid Ahmad Iftikhar al-Fuqaha
Ayatollah Aqa Sayyid Sadeq Sadr al-Fuqaha ya auri 'yar Sayyid Mohammad Taqi Ziabari.
Sayyid Saleh Musavi
Sayyid Husain Musavi
Bibi Khanum ta auri Sheikh Javad Rashti. 'Yarsu ta auri Ayatollah Sayyid Abd al-Wahab Saleh Ziabari.

## Bayanan da aka ambata
Youssef El Fahli

Youssef El Fahli (Arabic; an haife shi 27 ga Afrilu 1997) ɗan wasan ƙwallon ƙafa ne na ƙasar Maroko wanda ke taka leda a matsayin mai gaba a kulob din Maroko RS Berkane . [1]

## Ayyuka
A ranar 15 ga Mayu 2022, El Fail ya zira kwallaye a wasan kusa da na karshe da TP Mazembe, a cikin nasara 4-1, don aika tawagarsa zuwa gasar cin kofin Confederation ta CAF ta 2022.  Ya zira kwallaye a wasan karshe, wanda ya haifar da 1-1 draw, wanda ya ƙare da'awar taken ta hanyar azabtarwa a kan Orlando Pirates.

## Daraja
**RS Berkane**

* Kofin kursiyin Morocco: 2020-21, 2021-222021–22
* Kofin Tarayyar CAF: 2021-222021–22
* CAF Super Cup: 2022

## Bayanan da aka ambata

## Haɗin waje

* Youssef Al Fahlia cikin Tarihin Wasanni na Duniya
Katherine Aumer

** Katherine  Aumer** (tsohuwar Katherine Aumer-Ryan, an haife ta a shekara ta 1981)  Masaniyar ilimin halayyar jama'a ce ta Amurka. Binciken da take yi a yanzu yana mai da hankali kan dangantakar mutum da kuma batutuwan ainihi game da al'adu da kabilanci. Ayyukanta sun kuma mayar da hankali kan ilimin halayyar ƙiyayya. Tsohon farfesa kuma shugaban ilimin halayyar dan adam a Jami'ar Hawaii Pacific,  a halin yanzu tana aiki a matsayin mataimakiyar farfesa a fannin ilimin halayya a Jami'an Hawai'i - West O'ahu .

## Tarihin rayuwa
Aumer ta sami B.A. a cikin Psychology da Theatre a 2003 daga Jami'ar Iowa da PhD daga Jami'an Texas a Austin a 2008. 

An buga Aumer a cikin Social Justice Research,  Personality and Social Psychology Bulletin,  The Proceedings of the American Society for Information Science and Technology,  Ethnic and Racial Studies,    Jima'i da Dangantaka Therapy,  *Jaridar Binciken Dangantaka*, [4] Interpersona, [5] da Ayyukan Jama'a da Ergonomics Society Annual Taron. [5]

## Manazarta