Susan Clancy

**Susan A. Clancy** Masaniyar ilimin halayyar dan adam ce kuma farfesa a cikin halayyar Abokin Ciniki a INCAE da kuma abokin karatun post-doctoral a Jami'ar Harvard. An fi saninta da aikinta na rikice-rikice game da abubuwan da aka danne da kuma dawo da su a cikin littattafanta Abducted da The Trauma Myth .

## Ilimi
A shekara ta 2001, Clancy ta sami digirinta na PhD a fannin ilimin halayyar gwaji daga Jami'ar Harvard . 

## Ayyuka
Susan Clancy ta shiga sashen ilimin halayyar dan adam na Jami'ar Harvard a matsayin dalibi mai digiri a shekarar 1995. A can ta fara nazarin ƙwaƙwalwar ajiya da ra'ayin ƙwaƙwalwan ajiya saboda rauni. Tattaunawar a wannan fagen ta kasance mai ƙarfi a lokacin, tare da likitoci da yawa suna jayayya cewa muna hana tunanin don kare kanmu daga rauni wanda zai zama da wuya a jimre. Yawancin masu ilimin halayyar dan adam, a gefe guda, sun yi jayayya cewa kusan ba a taɓa mantawa da rauni na gaskiya ba, kuma tunanin da aka kawo shekaru daga baya ta hanyar hypnosis mai yiwuwa ƙarya ne.

A shekara ta 2003, Clancy ya yi magana ga Bruce Grierson na *[[New York Times]]* cewa "babu wanda ke yin bincike a kan kungiyar da ke tsakiyar gardamar - mutanen da ke ba da rahoton abubuwan da suka dawo. Ba a taɓa bincika aikin ƙwaƙwalwar ajiya a wannan rukuni a cikin dakin gwaje-gwaje ba".

Clancy ta yi la'akari da cewa akwai wani rukuni na mutanen da suka fi saukin kamuwa da kirkirar ƙwaƙwalwar ƙwaƙwalwa ta ƙarya kuma ana iya nuna wannan yanayin a cikin dakin gwaje-gwaje ta hanyar ba da gwajin ƙwaƙwalwalwar ajiya. Gwaje-gwajen sun haɗa da ba da mahalarta jerin kalmomin da suka danganci sannan daga baya su nemi su tuna da jerin farko ta hanyar kewaya kalmomi daga jerin na biyu wanda ya haɗa da irin waɗannan kalmomi. Bayananta sun nuna cewa wasu mutane sun fi "tunanin" ganin irin waɗannan kalmomi ga waɗanda ke cikin jerin waɗanda ba daidai ba ne, fiye da ƙungiyar sarrafawa. Ainihin "halitta tunatarwa daga ƙididdigar mahallin, gaskiyar daga jin dadi". An buga waɗannan binciken a cikin mujallar Psychological Science a cikin 2000 .

Wasu a cikin al'umma sun soki aikinta sosai. An ba da shawarar cewa tana iya yiwuwa waɗanda ke da ƙwaƙwalwar ƙwaƙwalwa, suna da irin waɗannan ƙwaƙwalwan ƙwaƙwalwa waɗanda ba wai kawai an hana su ba, amma kuma sun bayyana a matsayin raunin fahimta wanda zai iya haifar da matsalolin ƙwaƙwalwa a yanayin gwaji kamar wannan binciken. Bugu da ƙari, ta sami wasiƙu da ke ba da shawarar cewa ko da gudanar da irin wannan bincike a duk "tana murna da masu lalata da yara" kuma yana ba'a da wahalar yara. A shekara ta 2000 lokacin da aka gayyace ta don yin magana a asibitin Cambridge, an gaya mata cewa mutane da yawa a sashen ilimin hauka sun nuna rashin amincewa da lacca.

Clancy ta yanke shawarar a wannan lokacin don neman sabon rukuni don karatu. Ta fara nazarin wadanda aka sace, wadanda labarun su zasu iya samar da sakamakon binciken da ya fi dacewa. Ta fara neman mahalarta har sai da ta sami mutane 11 da aka sace. Wannan ya haifar da ƙalubalen kansa saboda yawancin mahalarta binciken ba su yi imani da tunanin da aka hana ba, amma a maimakon haka wani nau'in fassarar duniya, kamar baƙi suna share tunanin su ko sarrafa tunaninsu ta wata hanya.

A shekara ta 2003, Clancy ta ɗauki matsayi a matsayin farfesa a Cibiyar Gudanar da Kasuwancin Amurka ta Tsakiya da ke da alaƙa da Harvard a Managua, Nicaragua .a ci gaba da zama darektan bincike a Cibiyar Ci gaban Mata, Ci gaba da Jagora ta Harvard.

## Zaɓin littattafai

### ''An sace su: Yadda mutane za su yi imani da cewa 'yan kasashen waje ne suka sace su''
Littafin Susan Clancy mai suna Abducted: How People Come to Believe They Were Kidnapped By Aliens wanda aka buga a shekara ta 2005, ta sadu da bita mai kyau. Littafin yana amfani da bayanan da aka samo daga nazarin ƙwaƙwalwar ajiya da yawa game da waɗanda aka sace da kansu waɗanda suka faru a cikin 'yan shekarun da suka gabata. Littafin ya binciki abin da masana suka yi imanin cewa shine tushen labarun satar mutane, kamar su shanyayyen barci da amfani da dabarun hypnosis don "farfadowa" tunanin da aka manta. Clancy ta gano cewa sha'awar da ta gabata a cikin saka hannun jari na paranormal da motsin rai suma suna taka rawa wajen ƙirƙirar tunanin sace.

Benedict Carey na New York Times ta yi imanin cewa littafin ya fi na baƙi kawai, cewa "littafin yana nuna babban burin, don bayyana ilimin halayyar abubuwan da suka faru, ko abubuwan da ake tsammani, juyawa ko ziyarar allahntaka. "  Clancy ya nuna cewa labaran sacewar baƙi suna ba mutane ma'ana da kuma hanyar fahimtar rayuwarsu da yanayin su. Har ila yau, tana ba su jin cewa ba su kaɗai ba ne a sararin samaniya. Abubuwan da Carey ta dauka ita ce cewa, "a wannan ma'anar, tunanin satar kamar wahayin addini ne mai ban tsoro kuma duk da haka ta ta'aziyya kuma, a wasu matakan tunanin mutum, gaskiya. "  Paul McHugh, na The Wall Street Journal ya kuma nuna cewa, komai yadda kwarewar ta lalace, babu wani daga cikin wadanda aka sace ya yi nadama game da hakan. Da yawa daga cikinsu suna jin cewa sun kasance na musamman ko "zaɓaɓɓu" don samun waɗannan abubuwan.

Abinda Benedict Carey ke zargi shi ne cewa Clancy ba ta tambayi wadanda aka sace da ta yi hira da su raba addininsu ba, wanda ya lura cewa Clance kanta ta yi nadama. Ya kammala cewa "idan ya zo ga zurfin labarun baƙi, binciken kimiyya kamar wannan na iya ƙare da bincike game da addini".

A wata hira da Madeleine Brand a ranar da NPR ta nuna rediyo, Clancy ta amsa tambayar yadda batutuwan hira suka amsa ga bugawa littafinta. Ta bayyana cewa:
 
Clancy, don mayar da martani ga ra'ayin cewa abubuwan da suka faru na sace-sacen baƙi suna kama da imani da abubuwan da suka gabata na addini ya ce:

### ''Labarin Trauma: Gaskiya game da Cin zarafin Yara - da Sakamakonsa''
Wannan littafin, wanda aka buga a shekara ta 2010, ta fara ne lokacin da Clancy ke aiki a kan aikin bincikenta na digiri a tsakiyar shekarun 1990 kuma ta fara yin hira da manya da suka tsira daga cin zarafin yara. Abin mamaki da ta yi, ta gano cewa yawancin wadanda aka azabtar da cin zarafin yara ba su ji rauni ba, a ma'anar kalmar, har sai sun tsufa don fahimtar abin da ya faru.

Ɗaya daga cikin abubuwan da aka fi sani da ita a cikin samfurin ta shine zargi da kai. Yawancin waɗanda aka yi hira da su ba su taɓa fuskantar tashin hankali ba ko kuma sun tuna jin zafi, maimakon haka yafi rikice-rikice a lokacin. Amma lalacewar tunanin mutum ya fara ne lokacin da suka fahimci cewa an ci amanar su da rashin laifi. Wannan jin na shiga daga wanda aka azabtar ne ke haifar da babbar damuwa daga baya a rayuwa.Clancy ya ce kashi casa'in da biyar cikin dari na wadanda aka yi wa fyade a yara ba sa neman magani saboda imanin ƙarya game da yadda ya kamata a yi wa fyare:

Akwai fushi da yawa game da binciken da aka gabatar a cikin wannan littafin.

Lokacin da aka tambaye ta game da sukar cewa littafinta na iya jayayya cewa yara ba sa jin daɗi ta hanyar cin zarafin jima'i, Clancy ta ce, "Ba zan taɓa faɗi hakan ba. Ba zan iya bayyana hakan ba. Wannan mummunan laifi ne, mai banƙyama. "  Mutane da yawa sun kuma zargi Clancy da wannan littafin da ƙarfafa masu cin zarafin yara. Ga wannan ta amsa cewa:

Clancy argues that her model is what may truly help the adult survivors of childhood sexual abuse. These survivors are often ashamed of their behavior and that they did not fight back, they blame themselves and often do not speak about the events or even believe that what happened to them can be considered abuse. She finds that it can be very beneficial for these survivors to learn that their experience and their reaction, or lack of reaction, was normal. According to an interview with Susan Pinker, writing for The Globe and Mail in 2010, Clancy makes it clear through her book "that children are never at fault, that sexual abuse is always a crime and that the blame always rests with the adult."

### Labaran jarida

* *Me ya sa babu wasu Mata a saman sikelin kamfanoni: Saboda ra'ayoyi, bambancin halittu ko zaɓin mutum? / Me ya sa ba su da mata a saman Matakan Kamfanoni: Stereotypes, Biological Differences ko Zaɓuɓɓuka* (2007) 
* Bayanan ƙwaƙwalwar rayuwa a cikin manya da ke ba da rahoton da aka danne, an dawo da su, ko kuma ci gaba da tunawa da cin zarafin yara (2006)  
* Halayen asibiti na manya da ke ba da rahoton da aka danne, an dawo da su, ko kuma ci gaba da tunawa da cin zarafin yara (2006)  
* *Rashin shanyewar bacci da kuma dawo da tunanin cin zarafin jima'i na yara: Amsa ga Pendergrast* (2006)  
* Wanene yake buƙatar zalunci? Hanyoyin ƙwaƙwalwar ajiya na yau da kullun na iya bayyana "mantuwa" na cin zarafin yara (2005) 
* *Rashin barci, cin zarafin jima'i, da kuma satar baƙi na sararin samaniya* (2005)  
* Rashin barci a cikin manya suna ba da rahoton da aka danne, an dawo da su, ko kuma ci gaba da tunawa da cin zarafin yara (2005) 
* *Binciken Gaskiya a cikin Manya Rahoton da aka hana, an dawo da shi, ko kuma ci gaba da tunawa da cin zarafin yara* (2005) 
* *Hana dawo da alamun rauni a cikin manya suna ba da rahoton tarihin cin zarafin yara* (2004)  
* Amsawar ilimin halayyar dan adam a lokacin rubutun da aka yi a cikin mutane suna ba da rahoton satar da Space Aliens (2004)  
* *Sake fahimtar ƙungiyar koyarwa a jami'o'i: Yin aiki tare da ma'aikatan sashi* (2002)  
* *Rashin ƙwaƙwalwar ajiya a cikin mutane da ke ba da rahoton sacewar baƙi* (2002)  
* Mutanen da aka ba da umarni game da alamun rauni a cikin manya da ke ba da rahoton da aka danne ko kuma dawo da tunanin cin zarafin yara (2001)  
* *Sanarwar ƙarya a cikin Mata Rahotanni An dawo da Tunawa game da Cin zarafin Jima'i* (2000)  
* Bayanan mutum, rarrabuwa, da sha'awa a cikin mata da ke bayar da rahoto an hana su, an dawo da su, ko kuma ci gaba da tunawa da cin zarafin yara (2000)  
* Gudanar da hankali na alamun rauni a cikin manya da ke ba da rahoton da aka danne, an dawo da su, ko kuma ci gaba da tunawa da cin zarafin yara (2000) 
* Tasirin hotuna masu jagora akan lalacewar ƙwaƙwalwar ajiya a cikin mata da ke ba da rahoton tunawa da cin zarafin yara (1999)  
* Alamun zuciya da numfashi a cikin Amsawa ga Farin ciki na Jiki (1998)  
* Gudanar da mantuwa game da alamun rauni a cikin manya da suka tsira daga cin zarafin jima'i na yara tare da kuma ba tare da rikicewar damuwa ba (1998) 
* *Binciken bambancin bugun zuciya. Ci gaban farko na kayan aikin tantancewa* (1996)  
* *Rashin lafiya na kwakwalwa wanda ke gabatar da shi a matsayin bugun zuciya. Tarihin Magungunan Cikin Gida* (1996)  

## Dubi kuma

* Rashin ƙwaƙwalwar ajiya
* Rashin jituwa
* Garkuwa da Baƙi
* Ilimin gwaji na halayyar mutum

## Manazarta