Sa'id Foudah

**Sa'id 'Abd al-Latif Foudah** (Arabic) masanin ilimin tauhidin Islama ne (Kalam), tunani, ka'idar Ash'ari'i" Shafi'i'a (usul al-fiqh), da kuma Babban Mai ba da shawara ga Imam al-Razi a Masallacin Sarki Hussein bin Talal a Amman, Jordan, wanda aka fi sani da sukar da ya yi wa kungiyar Salafi-Wahhabi da Ibn Taymiyya (d. 728/1328)  .

## Haihuwa
An haife shi a shekara ta 1967 a garin al-Karameh na Jordan, amma iyalinsa sun fito ne daga ƙauyen Bayt Dajan .   

## Ilimi
Yana da digiri na farko da digiri na biyu a cikin 'aqidah (ka'idar Islama) daga Jami'ar Jordan, da kuma PhD daga Jami'an Kimiyya da Ilimi na Musulunci na Duniya, kuma yana da ƙwarewa a Larabci, Turanci, da Italiyanci. Har ila yau, yana da digiri na asali a aikin injiniya na lantarki daga Jami'iyyar Jordan ta Kimiyya da Fasaha.

## Malamai
An horar da shi a fannin kimiyya na tafsir, tajwid, tasawwuf, da Kalam, a karkashin malamai a duk faɗin Gabas ta Tsakiya, gami da Nuh al-Qudah, 'Ali Gum'a, Sa'id al-'Anbatawi, da Ahmad al-Jamal na Shadhiliyya tariqa a Jordan, da sauransu da yawa.

## Ra'ayoyi
 
A cikin sharhinsa game da 'Aqidahal-Tahawi" (ka'idar al-Ta Harvey), ya soki masanin Wahhabi Ibn Baz (d. 1420/1999) don kuskuren sukar "mutane na Kalam. " Foudah ya tabbatar da cewa:  "Manufar Ibn Baz... ita ce kawai ta yi tsayayya da malaman kalam, koda kuwa tare da ƙarya. " A wani wuri a cikin sharhin sa, Foudah ya jaddada muhimmancin nazarin abubuwan da suka dace don tabbatar da addinin Musulunci, ya ce: " Har yanzu ba abin da ake nema ba".

A cikin wani littafi mai taken "Critiquing A Critique," Foudah ya karyata ikirarin Ibn Taymiyya cewa an haramta nazarin tunani a cikin Islama kuma ya kare bayanin al-Ghazali cewa tunani shine tushen dukkan kimiyya. A cikin wani littafi na Foudah, ya amsa ga sanannen jawabin kan batun bangaskiya da dalili da Paparoma Benedict XVI ya bayar a watan Satumbar 2006. Paparoma ya ɓata wa mutane da yawa a Duniyar Musulmi rai ta hanyar maimaita wata magana da wani masanin Kirista na zamani ya yi game da koyarwar annabin Musulunci Muhammadu a matsayin "mummunan da rashin mutunci" kuma "ya bazu da takobi". Foudah ya ba da jawabinsa ga maganganun Paparoma game da dangantakar Islama da dalili, yana cewa:  "Paparoma yana so ya ce ra'ayin Ikilisiya game da Allah ya dace da dalili, amma ra'ayin Musulmai game da wannan ya saɓani da dalili! Waɗannan kalmomi ne da mu zama abin mamaki, dariya".

A cewar Jeffry R. Halverson, ƙayyadadden halin Paparoma game da tunanin Islama game da Allah yana nuna Islama na Atharis kawai, kuma ba duk koyarwar tauhidin Ash'aris da Maturidis ba. Wannan batu bai ɓace a kan Foudah ba, wanda ya yi kuka game da mutuwar tauhidin da sauran kimiyyar tunani waɗanda suka taɓa bunƙasa a duniyar Islama, yana mai cewa: 
 
A cikin wani littafi mai taken "Modern Salafism and its Effect on Muslim Disunity, " Foudah ya lura da mummunar tasirin da Salafi ya yi tunanin ya yi a duniyar musulmi. Ya kuma ba da labarin jerin ƙaryatattun tsari ko jayayya game da imanin Salafi, yana rubutawa: 
 

## Ayyuka
Littattafansa da litattafansa suna da yawa, mafi yawansu a cikin kimiyya na 'aqidah, Kalam (Ilimin tauhidin Islama), dabaru da kuma mayar da martani ga masana falsafa da Masu ra'ayin addini da waɗanda ya ɗauka a matsayin mubtadi'a (masu kirkiro masu ridda) kamar Ibn Taymiyya da mabiyansa, musamman ƙungiyar Wahhabi.

Ya rubuta kuma ya shirya littattafai da labarai sama da tamanin a kan kusan kowane batu na tauhidin tsarin Islama. Daga cikin sanannun wallafe-wallafensa sune:

## Bayanai

## Duba kuma

## Manazarta

## Haɗin waje

* 
* Shafin Sa'id Foudah a kan GoodreadsKyakkyawan karatu
* Bayanan Sa'id Foudah  a Cibiyar Nazarin Musulunci da Dabarun (ISSI)