Ranar Hijabi ta Duniya

**Ranar Hijabi ta Duniya** wani taron shekara-shekara ne da Nazma Khan ta kafa a shekarar 2013, wanda ake gudanarwa a ranar 1 ga Fabrairu kowace shekara a kasashe 140 a duniya. Manufar wannan rana ita ce karfafa mata na dukkan addinai da al'adu su sanya hijabi kuma su dandana kwarewar sa na tsawon yini guda, tare da ilmantarwa da yada fahimta kan dalilin da ya sa ake sanya hijabi. Nazma Khan ta ce burinta shi ne ta inganta karɓuwar sanya hijabi da kuma yaki da addini.

## Tarihi
hijabi wani nau'in rufe kai ne wanda mata Musulmai da yawa ke sawa a matsayin alamar tawali'u. Hijab ya zo a cikin nau'o'i daban-daban.

Matan Musulmai masu sa tufafin Hijab suna fuskantar nuna bambanci a bayyane da ɓoye a aikace-aikacen aiki da yanayin wurin aiki, tare da nuna bambanci sau da yawa yana haifar da ƙarin ƙiyayya.

Nazma Khan, Ba'amurke-Ba'amurke, ta kaddamar da Ranar Hijab ta Duniya (WHD) a cikin 2013. Ta ce manufarta ita ce "don wayar da kan jama'a da kuma daidaita sanya hijabi". Khan ya kara da cewa ta kaddamar da ranar saboda fatan "karfafa haƙuri na addini" saboda abubuwan da suka faru na fuskantar " nuna bambanci da zalunci a makaranta da jami'a ta hanyar jefawa, bin ta, kiɗa da kuma kira shi "mai ta'addanci". [ing]

Dokoki kamar Dokar Quebec 21,  wanda ya hana bangarorin jama'a sanya alamomin addini,  ya kasance wani abu ne a cikin kirkirar *Ranar Hijab ta Duniya*. 

## Sanarwar hukuma
A cikin 2017, Jihar New York ta amince da Ranar Hijab ta Duniya. An shirya wani taron da ya faru a ranar a House of Commons na Burtaniya, wanda Theresa Mayu (tsohuwar Firayim Minista ta Burtaniya) ta halarta.[1] Majalisar Wakilai ta Philippines ta amince da 1 ga Fabrairu a matsayin "ranar hijab ta shekara-shekara" 2021.[2]

## Rashin amincewa
A. J. Caschetta ya soki zaɓin Fabrairu 1 don Ranar Hijab ta Duniya kamar yadda ba ta da kyau, yana jayayya cewa ya dace da dawowar Ayatollah Ruhollah Khomeini zuwa Iran daga gudun hijira a 1979 don jagorantar Juyin Juya Halin Iran da aiwatar da dokokin hijabi.  Caschetta ya yi jayayya cewa yayin da ake inganta hijabi a Yamma a matsayin alama ce ta haƙƙin zaɓar tufafin mutum, wannan shawarwari ba shi da yawa ga mata waɗanda ake tsanantawa saboda ƙin sa hijabi.

Maryam Namazie, tsohuwar musulmi kuma mai fafutuka, ta soki Ranar Hijab ta Duniya, tana jayayya cewa "wani nau'i ne na zalunci". A cikin ra'ayinsa da aka buga a cikin 2017, Maajid Nawaz ya ba da shawarar cewa a canza sunan zuwa "Hijab shine Ranar Zaɓuɓɓuka".

A cikin 2018, mai fafutukar Kanada Yasmine Mohammed ta fara kamfen na #NoHijabDay a matsayin martani, Ranar Hijab ta Duniya, ta tsara shi a matsayin hanyar nuna mata da suka tsayayya da matsin lamba na al'umma da kuma umarnin jihar don cire hijab.

## Kafofin sada zumunta
Ranar Hijab ta Duniya an inganta ta hanyar kafofin sada zumunta. Masu fafutuka suna inganta ranar tare da hashtags kamar #EmpoweredinHijab . 

## Dubi kuma

* Mata a cikin Islama
* Ranar Pink Hijab ta Duniya
* Ranar Purple Hijab ta Duniya
* Rufewa ga mata Kirista
* Rufe kan mata Yahudawa
* Jerin malaman Islama mata
* Ra'ayoyin mata na Islama game da ka'idojin tufafi
* Ranar Haya
* Ranar Kasa da Kasa don Yaki da Islamophobia

## Bayanan littattafai

* Rahbari, L., Dierickx, S., Coene, G., & Longman, C. (2021). Transnational Solidarity with Which Muslim Women? The Case of the My Stealthy Freedom and World Hijab Day Campaigns. ''Politics & Gender,'' *17*(1), 112–135. 
* Raihanah, M. M. (2017). "  ‘World Hijab Day’: Positioning the Hijabi in Cyberspace".  In *Seen and Unseen*. Leiden, The Netherlands: Brill.  doi: 
* Rahbari, Ladan (2021), In Her Shoes: Transnational Digital Solidarity With Muslim Women, or the Hijab?. Tijds. voor econ. en Soc. Geog., 112: 107–120. 
* Shirazi, Faegheh. 2019. "The Veiling Issue in 20th Century Iran in Fashion and Society, Religion, and Government" *Religions* 10, no. 8: 461. 
* Oren, Elizabeth. “Culture in a Murky World: Hijab Trends in Jihadi Popular Culture.” *The Cyber Defense Review*, vol. 3, no. 3, Army Cyber Institute, 2018, pp.&nbsp;83–92, 
* Anouar El Younssi (2018) Maajid Nawaz, Irshad Manji, and the Call for a Muslim Reformation, Politics, Religion & Ideology, 19:3, 305–325, 
* Ghumkhor Sahar . (2020) The Confessional Body. In: The Political Psychology of the Veil. Palgrave Studies in Political Psychology. Palgrave Macmillan, Cham. 

## Bayanan da aka ambata


## Haɗin waje

* Shafin yanar gizon hukuma