open-index/open-wikipedia-markdown huggingface dataset:
Jawshan Kabir

The **Jawshan Kabeer** ( Arabic         ) addu'a ce mai tsawo ta Musulunci wadda ta ƙunshi sunaye da halaye 1001 na Allah a Musulunci, kuma ana amfani da ita sosai a cikin al'adun Musulmai na Shi'a 'Yan Sha Biyu, da kuma a wasu al'adun Musulmai na Sunni musamman a Turkiyya .  *Jawshan* yana nufin "faranti na ƙarfe" ko "wasiƙa" don haka sunan addu'ar yana nufin manyan sulke na Muhammadu a yaƙi.  A cewar Musulmai 'Yan Shi'a, Allah ya koya masa addu'ar a matsayin kariya daga raunuka a yaƙi, maimakon sulke mai tauri. 

## Tarihi
Annabi na Musulunci Muhammad ya sa manyan makamai yayin yaƙi. Saboda tsananin makamansa, jikinsa ya ji rauni. A cewar Musulmai Shi'i, a lokacin yakin, mala'ika Jibra'ilu ya zo ya kawo masa saƙo daga Allah, yana koyar da addu'a ga Muhammadu don kare shi daga mummunan abubuwan da suka faru. Jibra'il ya ce: "Ya" Muhammad! Allahnku ya gabatar muku da gaisuwarsa kuma ya ce ku ɗauki wannan rigar makamai kuma ku karanta ta saboda wannan kariya ce ga ku da Ummah. "  Addu'ar ta zama makaminsa don kare shi daga rauni.  An dauki sunan addu'ar daga manyan makamai na Muhammadu a yaƙin.

## Rubutun
Ali al-Sajjad, Imam na goma sha biyu na huɗu, ya bayyana mahallin addu'ar, kuma ya zo masa daga kakansa Muhammad ta baki. Bayan haka, mai ba da labari goma sha biyu kuma faqih, Ibrahim ibn Ali A"meli Kafa'mi, ya ambaci Jawshan Kabir a cikin littafinsa *[[Balad al-Amin]]* . 

Addu'ar Jawshan Kabir ta ƙunshi sassa 100. Kashi ashirin da biyar daga cikin wadannan sassa sun fara da, "Ina rokon ku da sunanka". Ana karanta sunayen Allah bayan wannan magana. Addu'ar ta ƙunshi sunaye 250 da halayen Allah 750 da kuma buƙatar Allah. Saboda wannan dalili, addu'ar Jawshan Kabir an san ta da *Ism-e-A"ẓam* "sunan mafi girma (na Allah) ". Ana maimaita ainihin magana a ƙarshen kowane bangare: "Ka yaba da Kai, babu Allah sai Kai, Mai Girma na Duk Succor (Mercy!, Mercy!), Kare mu daga Wuta, Ya Ubangiji. "

## Bayani
Masanan Sunni da Shi'a sun rubuta sharhi game da addu'ar Jowshan Kabir. Shahararren sharhin shine sharhin Mullah Hadi Sabzevari . Wannan bayanin wani bangare ne na asiri da falsafar. Sabzevari ya ba da shaida ga waƙoƙin Farisa da Larabci bisa ga ayoyin addu'a kuma ya yi nuni ga ƙamus na Firoozabadi don batutuwan ƙamus. Ya kuma tayar da batutuwan falsafa, asiri, da tauhidin a lokuta da yawa 

## Karin maimaitawa
Musulmai galibi suna karanta Jawshan kabir a Laylat al-Qadr a cikin Ramadan amma wasu Hadiths suna ba da shawarar karanta shi a farkon Ramadan. Imam Ali ya ce wa ɗansa, Husayn ibn Ali, ya haddace kuma ya rubuta wannan addu'ar a kan *kafan* (kayan binnewa).  Har ila yau, akwai hadisai da yawa daga annabi Muhammadu waɗanda suka bayyana cewa duk wanda ya karanta wannan addu'a zai sami lada a duniya da Akhirah. Abbas Qumi ya rubuta addu'ar a cikin littafinsa *[[Mafatih al-Janan]]* . 

## Manazarta
Ma'idat ar-Rahman

***Māʾidat ar-Raḥmān*** (Arabic) al'adar Musulunci ce wacce ake ba da saitunan wuri tare da abinci da abin sha don karya azumi a lokacin Ramadan. Yana kula da matalauta da marasa galihu waɗanda bazai iya biyan abinci a gida ba. Ya zama al'ada a kasashe da yawa na Islama da Larabawa, musamman a Misira.

Wani lokaci waɗannan teburin suna tallafawa da shahararrun mutane kamar Sherihan, Sherine Abdel Wahab, da Ruby.

## Tarihi
Wasu masana tarihi sun nuna asalin al'adar a Misira zuwa zamanin Tulunid (868-905), tare da Ahmad ibn Tulun yana neman attajirai da membobin masu daraja su samar da teburin abinci ga matalauta a lokacin watan mai tsarki.

Sauran kafofin sun nuna cewa al'adar ta fito ne a lokacin Daular Fatimid (909-1171), tare da abincin da sarakuna, shugabannin, 'yan kasuwa, da manyan mutane suka shirya da kuma sukari da gari mai yawa da fadar Fatimid ta bayar don yin kayan zaki na Ramadan kamar kunafa da Katayif . 

A cikin 2025, *Al-Ahram* ya ba da rahoton wani misali na wani Kirista a Hurghada wanda ya shirya *Māʾidat Raḥmān* a lokacin Ramadan, yana murna da shi a matsayin misali na coexistence na Kirista da Musulmi a Misira. 

## Manazarta
Maahefun

**Maahefun** wani biki ne da ke nuna farkon Ramadan, inda Musulmai a Maldives ke murna da cin abincin su na karshe kafin fara azumi na tsawon wata.

Ana shirya abubuwan Maahefun ta iyalai, abokai, ko kungiyoyi, inda abinci ya kunshi abincin Maldivian wanda aka yi daga kifi, kwakwa, da kayan lambu na tushen da ke cikin gida kamar cassava da taro. Sauran sinadaran sun hada da lime, chilies, da ayaba.

## Dubi kuma

* Ramadan a cikin Maldives
* Maskurolhi
* Shabana (al'adar Hejazi) 

## Manazarta
Ya kasance mai suna Romzaner Oi Rozar Sheshe

"O Mon Romzaner Oi Rozar Sheshe" (Bengali) sanannen waƙar Eid-ul-Fitr ce ta Bengali, wanda Kazi Nazrul Islam, mawaki na kasa na Bangladesh ya rubuta. An rubuta waƙar kuma an tsara ta a cikin 1931 bisa buƙatar almajirin Nazrul, Abbasuddin Ahmed .  An rubuta waƙar ne a ƙarshen Lokacin azumi da kuma bikin Bengali na Eid-ul-Fitr .  Waƙar ta kasance ɗaya daga cikin shahararrun waƙoƙin Bengali na kowane lokaci kuma sanannen sauti ne da aka ji a cikin gidajen Bangladesh. Mutanen zamaninsa sun dauki wannan a matsayin gagarumin nasara, kamar yadda Musulmai na Bengali suka kasance masu tsayayya da kiɗa na ibada.

## Rubuce-rubuce na farko
A cikin 1931, kwana huɗu bayan an rubuta waƙar, an fara rubuta shi a cikin muryar mai zane Abbasuddin Ahmed . An saita waƙar ga raga)" Pilu a matsayin raga da keherwa don tala. Watanni biyu bayan rikodin, an saki rikodin kafin Eid al-Fitr. Kamfanin Gramophone ya fitar da wannan rikodin. Sauran waƙar da ke cikin rikodin ita ce mawaki "Islamer Oi Souda Loye Elo Navin Sodagar, Bodnasin Aay, Aay Gunahgar Notun Kore Soda Kor. "Lambar rikodin Kamfanin Masanansa ita ce N-4111. An saki waƙar a watan Fabrairun 1932. 

An gabatar da kalmomin waƙar a nan a cikin rubutun kamar yadda aka rubuta lokacin da aka buga shi a 1931. Wasu kalmomi na tsohuwar orthography bazai dace da orthograph na zamani na Bengali ba.

## Manazarta
Qaranqasho

**Qaranqasho** ( Arabic   ), wanda kuma aka sani a arewacin Oman da **Tog** ( Arabic   ), bikin yara ne na gargajiya na shekara-shekara da ake yi a masarautar Oman, inda a daren da ya gabaci ranar 15 ga wata, ko kuma rabin watan Ramadan, yara suna yin biki ta hanyar sanya kayan gargajiya da kuma shiga gida-gida ta unguwanninsu da ƙauyukansu suna rera waƙa da tattara alewa, goro, kuɗi, da halwa . A da, yara kan ɗauki harsashi suna dukan junansu yayin waƙa. Wannan bikin ya fara ne a matsayin hanyar lada ga yara saboda nasarar yin azumin rabin farko na wata, da kuma ƙarfafa su su ci gaba har zuwa rabin na biyu. 

## Magana
Qaranqasho ya samo asali ne daga kalmar gargajiya ta Oman Qarqash, ma'ana "ka ba ni".

## Hadisi

Qaranqasho al'adun al'adun Oman ne mai zurfi, wanda ake yin bikin kowace shekara a tsakiyar watan Ramadan mai tsarki. Yara da manya suna tsammanin da ƙwazo, shirye-shiryen bikin sun fara kwanaki da yawa a gaba. A daren bikin, yara suna sa tufafin gargajiya masu launi mai haske, waɗanda aka zaba da hankali don nuna girman al'adu da ruhun biki.

Bayan addu'ar Maghrib, yara suna shiga cikin procession na unguwa wanda ke ci gaba har zuwa kusan 11:30 na yamma. Daga nan sai su ziyarci gidaje a cikin al'ummarsu, suna raira waƙar gargajiya ta Qaranqasho: "Qaranqasho ya nas, 'atuna shwayat halwa,' wanda ke fassara zuwa "Lokacin Qaranqaso ne, ba mu wasu kayan zaki. " Ana maimaita wannan a kowane gida yayin da yara ke tattara abinci iri-iri - yawanci, kwayoyi, kuma wani lokaci ƙananan kudade na kuɗi, ana miƙa su a cikin fakitin da aka rufe da biki. Bayan kammala procession, yara sun taru don musayar kayan abinci da tattaunawa da juna, sau da yawa suna kwatanta wanda ya sami nasarar tattara mafi yawan kayan zaki.

Masanin tarihi Ahmed al Farsi ya ba da haske game da yadda ake yin bikin Qaranqasho daban-daban a duk fadin Oman. "A Muscat da sauran birane, Qaranqasho ya zama babban bikin jama'a tare da shirya tarurruka a cikin unguwanni. Sabanin haka, yankunan karkara har yanzu suna kula da bikin da ya fi dacewa, bikin da ke da iyali, inda yara ke tafiya daga gida zuwa gida, sau da yawa suna rufe nesa mai nisa don ziyartar kowane gida a cikin al'ummarsu. Ba tare da la'akari da yanayin ba, mahimman dabi'un taron ba su canza ba - haɗin kai, karimci, da iyali. " 

## Manazarta
Katayef

Q**atayef**, **Katayef**, **Katayef** ko **qata'if** (Arabic) kayan zaki ne na Larabci. Wani nau'i ne mai ɗanɗano cike da cream ko kwayoyi, ko kuma cike da pancake tare da kauri mai kama da crumpet na Scotland.

Kalmar Arabic" Larabci *qaṭaːyif* (Arabic) an samo ta ne daga tushen Larabci *q-ṭ-f*, ma'ana karɓar ko cirewa.

## Asalin
Ana kyautata zaton Qatayef asalin Fatim ne.  Wasu sun yi imanin cewa qatayef shine ƙirƙirar Daular Fatim, duk da haka, tarihinsu ya samo asali ne daga Khalifancin Abbasid, 750–1258 CE.   An ambaci Qatayef a cikin wani littafin girki na Larabci na ƙarni na goma tun daga Khalifancin Abbasid ta Ibn Sayyar al-Warraq mai suna *Kitab al-Tabīḫ* ( Arabic  , *Littafin Abinci* ). Daga baya Nawal Nasrallah ya fassara littafin da sunan *Annals of the Caliphs' Kitchens* .  Cika Qatayef na gargajiya, kamar yadda yake a cikin wasu littattafan girki na Larabci na Tsakiya, shine almond da aka niƙa da sukari. A cikin waɗannan girke-girke, da zarar an cika pancake, wani lokacin ana soya shi a cikin man gyada ko a gasa a cikin tanda. 

## Hadisi
Musulmai Larabawa galibi suna bauta masa a lokacin watan Ramadan. Kiristoci Larabawa, musamman a Levant, suma suna cinye shi a lokacin wasu bukukuwa, kamar Eid il-Burbara. Saboda yaduwarsa a cikin al'ummomin musulmai a lokacin Ramadan, wasu Kiristoci suna cinye qatayif a lokacin watan Musulmi mai tsarki tare da Musulmai. Ana danganta yaduwar qatayef ga sauƙin shirye-shiryensa da kuma iya biyan sinadaran sa.

A waje da duniyar Larabawa, qatayef sune abincin Ramadan tsakanin Musulmai na Turkiyya, galibi ana soya su kuma ana cin su don iftar. **'yassi kadayif**' ("Flat qatayef") takardar shaidar ne ta Ofishin Patent da Trademark na Turkiyya kuma suna da alamar ƙasa don yankin Malatya, takardar shaidarsa ta ƙayyade cewa an yi yassi kadayif daga nau'ikan gari daban-daban 3.

## Shirye-shiryen

Qatayef shine sunan gaba ɗaya na kayan zaki gaba ɗaya kuma, musamman, mai jefawa. Yawancin lokaci ana yin sa ne daga gari (da / ko garin semolina), burodi, ruwa, yisti, kuma wani lokacin sukari. Sakamakon da aka zuba Batir a kan farantin zafi mai zafi ya bayyana kamar pancakes, sai dai an dafa gefe ɗaya kawai, sannan a cika shi kuma a ninka shi.

Don yin Qatayef Satati (mai zurfi soya) An cika burodi da ko dai cuku mai zaki mara gishiri cakuda kowane nau'in hazelnuts, walnuts, almonds, pistachios, raisins, sukari mai foda, vanilla extract, rose extract, da cinnamon. Sa'an nan kuma an soya shi sosai ko, a madadin haka, an dafa shi kuma an ba shi tare da syrup mai zafi ko wani lokacin zuma. Wata hanyar da za a yi amfani da qatayef ita ce ta hanyar cika shi da cream ko *qishta* (), ninka shi a rabi, kuma a yi amfani dashi da syrup mai ƙanshi ba tare da soya ko yin burodi ba. Wannan hanyar hidima ana kiranta assafiri qatayef (قطايف عصاف Princeton). 

## Dubi kuma

* Jerin abincin Gabas ta Tsakiya
* Jerin pancakes
* Mandugwa, irin wannan abincin Koriya
* Knafeh
* Ranar da aka yi amfani da ita

## Manazarta
Rediyon Ramadan

**Rediyon Ramadan** wani nau'in rediyo ne na Musulunci wanda ke aiki ne kawai a lokacin Ramadan a Burtaniya.  Birane da yawa da ke da yawan Musulmai suna ba da kuɗin waɗannan tashoshin daban-daban kuma suna gudanar da shirye-shirye da dama ciki har da karatun Alqur'ani da Nashids .

Tashoshin Radio Ramadan da ke aiki a Burtaniya a lokacin Ramadan sun hada da:

* Ramadan Radio Leicester (87.9FM) 
* Ramadan Radio London (87.9FM)
* A shekarar 2023, ta fara aiki a tsawon shekarar. 

## Manazarta
Laylat al-Jaiza

**Lailat al-Jaiza** ko **Daren Lada** shine daren da ke gabatowa Eid al-Fitr . Yana da muhimmanci musamman ga watan Ramadan kuma shine samun lada ga dukkan azumi da ayyukan alheri a wannan watan. Ana ɗaukarsa a matsayin dare mai albarka ga Musulmai . Musulmai sun yi imani da cewa a wannan daren, ƙofofin aljanna a buɗe suke kuma albarkar Allah tana da yawa. Saboda haka, suna yin ayyukan ibada daban-daban kamar yin ƙarin addu'o'i na son rai, karanta Alƙur'ani, neman gafara daga Allah, da kuma yin addu'o'in albarka da rahama.

An yi imanin cewa Laylat al-Jaiza yana daya daga cikin dare biyar da ba a ƙi addu'o'i da addu'o-auki ba.  Wannan shine dalilin da ya sa Musulmai ke yin amfani da wannan dare ta hanyar yin ibada, suna fatan samun lada daga Allah saboda kokarin da suka yi a watan Ramadan. Don amfana daga wannan dare Musulmi ya kamata ya kashe shi yana yin ayyukan ibada masu kyau da yin addu'a ga Allah. Annabi na Musulunci Muhammadu ya ba da misali ga Musulmai ta hanyar ciyar da wannan dare a addu'a da addu'a. Zai yi Addu'o'in nafl, waɗanda addu'o-daya ne na zaɓi, ya karanta Alkur'ani, kuma ya nemi gafara daga Allah. Zai kuma yi addu'o'in Tahajjud, waɗanda addu'o-ru'in zaɓi ne da aka ba da shawarar a yi a ƙarshen dare. Laylat al-Jaiza muhimmiyar dare ce kuma dama ce a gare su don samun lada da albarka daga Allah saboda kokarin da suka yi a watan Ramadan. Lokaci ne na tunani, inganta kai, da neman gafara daga Allah, kuma Musulmai suna ƙoƙari su yi amfani da wannan dare ta hanyar ayyukan ibada da addu'a.  

Imam Sadiq yana da ra'ayi cewa gafara da ceto sun sauko kan mai azumi a wannan dare kuma ba a daren iko ba. 

An ruwaito cewa Muhammadu ya ce a cikin hadith a cikin Sunan ibn Maja: 

## Manazarta
Tattaunawar Ramadan

Ramadan Roundup jerin yanar gizo ne na Burtaniya wanda Ibrahim Rahman ya shirya.

## Farko
Jerin ya nuna Rahman yana ba da nasa abubuwan da suka faru na Ramadan, watan tara na kalandar Islama. Ya bincika manufar azumi kuma ya tattauna batutuwa daban-daban ciki har da iyali, ilimi, sadaka da abinci. Rahman ya kuma wayar da kan jama'a game da aikin Masallacin Cambridge, wani shiri na ci gaba don gina masallacin farko da aka gina a birnin da kuma masallacin muhalli na farko a Turai. An ɗora jerin a tashar YouTube ta Rahman.

## Karɓar baƙi
A watan Mayu na 2015, an zaɓi *Ramadan Roundup 4* don lambar yabo ta Limelight Film Awards - mafi girman jerin kyaututtuka masu zaman kansu don gajerun fina-finai a masana'antar. An zaɓi shi tare da wasu mutane uku da suka shiga cikin rukunin Freefall.  Rahman ya kasance a Cambridge 105 don yin hira kai tsaye da Julian Clover a rediyo a 105 Drive don tattaunawa game da zaɓin lambar yabo ta *Ramadan Roundup 4.*  A watan Yuni na 2015, Rahman ya kasance a Islam Channel don yin baƙo kai tsaye a talabijin a cikin shirin *Living the Life*, wani shirin tattaunawa na mujallar salon zamani. Ya yi magana game da shirin kuma tare da abokin aikinsa Raza Amode.  Kwana ɗaya kafin bikin bayar da lambar yabo ta Limelight Film Awards na 2015, Rahman ya kasance a Cambridge 105 don yin hira kai tsaye da Phil Rowe a shirin Sunday Breakfast, inda suka yi magana game da shirin da kuma zaɓin lambar yabo ta *Ramadan Roundup 4* .

## Kyaututtuka da gabatarwa

## Dubi kuma

* Jerin fina-finai na Islama
* Halin Musulunci

## Manazarta
Rampokan

**Rampokan** yaƙi ne na gargajiya na manyan kuliyoyi na Javan . Ana sakin Panthers ko damisa daga akwatunan katako kuma ana kewaye su da mashi da ke ƙoƙarin hana su fitowa daga da'irar. Rampokan zai faru ne a ƙarshen watan Ramadan . Yana nuna tsarkakewa da kuma shawo kan mugunta.  Idan damisa da panthers suka yi nasarar shiga da'irar, ana ɗaukarsa a matsayin alamar bala'i a matsayin yunwa. Al'adar ta mutu a farkon ƙarni na 20.  Yaƙi tsakanin damisa da bauna shine ɓangaren farko na abin da ya faru a cikin farkon rayuwarsa, amma a shekarun baya an cire wannan. 

## Dubi kuma

* Mutanen Javan
* Tsibirin Sunda

## Manazarta
Hanyar Zakaria

Zakaria Street wata titi ce da ta haɗu da Rabindra Sarani tare da Chittaranjan Avenue (Central Avenue) a Tsakiyar Kolkata . Masallacin Nakhoda yana cikin wannan titin. Ita ce babbar kasuwar Ramadan a Kolkata .  Mohammad Ali Park yana kusa da wannan titin. Wannan titin ya shahara sosai ga masu rubutun ra'ayin yanar gizo na abinci.

## Tarihi
A lokacin mulkin mallaka, ikon Burtaniya ya raba birnin Kolkata zuwa kashi biyu. Akwai wani ɓangare na Burtaniya wanda sunansa White Town ne. Zakaria Street ya kasance wani ɓangare na Black Town .  An haɓaka titin Zakaria a matsayin yanki mai zama a baya. A cikin karni na sha tara, Haji Nur Muhammad Zakaria, ɗan kasuwa musulmi daga al'ummar Kutchi Memon, ya zauna a titin Armanitola. An sanya wa wannan titin suna bayan shi. Daga baya, musamman bayan tashin hankali na 1910, wasu iyalai Musulmai sun bar yankin. A cikin 1911, a matsayin wani ɓangare na aikin ci gaba na Calcutta Improvement Trust a kan titi, ya rushe wasu ƙauyuka da yawa mallakar wasu Musulmai, wanda ya haifar da rikice-rikicen yankuna tsakanin Marwari masu arziki da Musulmai masu aiki na wannan yanki. Daga nan ne iyalai da yawa na Marwari suka fara mamayewa a wannan yanki. Rikicin da ake yi akai-akai ya kori Marwaris da yawa daga titin a cikin shekarun 1950.

## Hanyar abinci
Akwai kusan shaguna 100 na wucin gadi a kan wannan titin a lokacin watan Ramadan. Har ila yau akwai aƙalla gidajen cin abinci talatin da ke buɗewa a duk shekara. Ana sayar da abinci iri-iri a gaban Masallacin Nakhoda a kan titi. Wannan wurin yawanci sananne ne ga abincin Sahri da Iftar a lokacin Ramadan. Ana samun kebabs iri-iri a kan wannan titin. Haleem yana samuwa a Sufia da Aminia Restaurant a kan titin Zakaria. Chicken Changeji, abincin Arewacin Indiya, ana sayar da shi a wasu gidajen cin abinci da yawa, gami da Dilli 6 a wannan titin. Halwa da Lachcha Sewai suma suna samuwa a nan. Otal din Royal India yana sayar da mutton chap da biryani a nan. Wannan titin ya shahara ga Bakarkhani.

## Manazarta
Rabbana

"**Rabbana**", ko "**''Rabbana'' na Shajarian**", yana ɗaya daga cikin ayyukan girmamawa na Mohammad-Reza Shajarian, wanda ya ƙunshi addu'o'i huɗu da aka ɗauko daga Alkur'ani. Ana yin sa ne a cikin tsarin Segāh modal, kuma kowane addu'a yana farawa da kalmar Rabbana (Ubangijinmu). 

An rubuta wannan yanki a watan Yulin 1979,   kuma tsawon shekaru 30 yana ɗaya daga cikin manyan watsa shirye-shiryen Jamhuriyar Musulunci ta Iran Broadcasting a lokacin Watan Musulunci na Ramadan.   A watan Mayu na shekara ta 2017, an rubuta wannan yanki a matsayin wani yanki na Al'adun al'adun Iran, tare da lambar rajista 1396.  

A cewar Shajarian, saboda mutane sun saba da jin fassarar Seyyed Javad Zabihi na rokon *Rabbana* a lokacin Iftar, ya kirkiro sabon sigar ta hanyar ƙara wasu ayoyi biyu na Alkur'ani kuma ya rubuta shi a ɗakin Rediyo na Iran.  Babban dalilin da ya sa ya yi shi ne ya koyar da wannan yanki ga ɗaliban da za su karanta addu'o'i a talabijin na ƙasa kafin iftar.  

A shekara ta 1979, ana gudanar da canje-canje a sashen kiɗa na Jamhuriyar Musulunci ta Iran Broadcasting (IRIB), kuma gudanarwa tana la'akari da dakatar da samar da kiɗa. A wannan lokacin, Shajarian ya ba da shawarar riƙe ma'aikatan basira a sashen kiɗa. 

Shugaban IRIB ya nemi Shajarian ya kirkiro sabon yanki da ya dace da watsa shirye-shirye kafin Iftar saboda sauye-sauyen siyasa da addini a Iran. Shajarian da farko ya ki, yana mai cewa ya kasance daga irin wannan abun ciki shekaru da yawa, amma darektan ya nace: "Kawai za ka iya yin wannan - ba mu da wani. " A wannan lokacin, Shajarian ya sauya daga Ma'aikatar Aikin Gona zuwa IRIB kuma a hukumance ma'aikacin Rediyo da Talabijin na Iran ne. Ya yarda kuma a lokacin rani na shekara ta 1979, ya fara horo ga ɗaliban da za su karanta Dua al-Sahar da addu'o'i. Ba da daɗewa ba, ya fara yin rikodin ɓangarorin.

## Hanyar da ake ciki
Shajarian ya yi wannan yanki a cikin Segah (tsarin kiɗa na kiɗa na gargajiya na Farisa). A cikin wannan yanki, waƙar ta canza zuwa wasu *dastgāhs* da āvāzes na al'adar Farisa, gami da Āvāz-e Afshāri, amma a ƙarshe ta koma Segāh.

An saki Rabbana a matsayin wani ɓangare na kundin Shajarian "Be Yād-e Pedar" (A Tunawa da Uba). 

Wannan fassarar kusan ba ta da kayan ado na murya da aka sani Tahrir (ƙwarewar gargajiya mai kama da trill) kuma, ban da 'yan kaɗan, ana yin sa ne da farko ta amfani da Slisando da fasahar vibrato. Ya fara da sautuna a kusa da Bī kuma ya hau zuwa C, yana zaune a cikin wannan kewayon (a kan maɓallin G), kuma ya kai saman sautin a Eī.

## Dua

## Manazarta
Al Hayba

***Al Hayba*** (Arabic) jerin shirye-shiryen talabijin ne na wasan kwaikwayo na Larabci wanda Samer Al Barkawi ya jagoranta kuma Ziad El Khatib ya samar da shi. Yana da yanayi 5, kuma Taim Hasan, mai suna "Jabal Sheikh Al Jabal" shine jagoran hali a duk lokutan 5. An fara watsa shirye-shiryen ne a Cibiyar watsa shirye-aikacen Gabas ta Tsakiya (MBC) zuwa duniyar Larabawa a ranar 27 ga Mayu 2017. A matsayin jerin Larabawa na Ramadan, ana fitar da wasan kwaikwayon a cikin watan Ramadan. An saki Season 2 a kan MBC a watan Mayu 2018. Netflix ya ɗauki kakar 1 kuma ya ba da Turanci, Sinanci, Ibrananci, Faransanci, Mutanen Espanya, Turkiyya da Girkanci.

An kafa jerin ne a wani kauye mai suna "Hayba" wanda shine asalin Sheikh Al Jabal Clan.

## Makirci
Labarin ya biyo bayan dangin Larabawa na almara, Sheikh Al Jabal, wanda ke kula da duk hanyoyin smuggling tsakanin Lebanon da Siriya. Iyalin suna da rikici na tarihi tare da wani iyali mai iko, dangin Saeed a ƙauyen Hayba . Iyalai biyu suna gwagwarmaya da juna koyaushe, tare da rikici na ciki. Koyaya, tare da labarun da ba su ƙare ba da raunuka waɗanda ba su taɓa warkewa ba, ta yaya wannan iyali za ta tsira a cikin wannan ƙauyen marar doka? Labarin ya ci gaba a cikin yanayi 5 tare da sabbin haruffa da abokan gaba da ke shiga layin.

## Masu ba da labari

## Manazarta
Mah-e Asal (jerin talabijin)

***Mah-e Asal*** (Persian, ma'ana "honeymoon") yaren Iran ne, Harshen Farisa, sanannen shirin talabijin na yau da kullun wanda Channel 3 ke watsawa a lokacin Ramadan . Mai karɓar bakuncin shirin shine Ehsan Alikhani . Babban batun shirin shine rayuwar talakawa waɗanda suka sami ƙwarewa mai ban mamaki.

Shirin ya fito ne a kowace rana daga 2007 zuwa 2018 a lokacin Ramadan, sau da yawa yana aiki tare da tsarin shari'a na Iran, wanda ya dogara da dokar Islama kuma ya haɗa da ka'idar "ido don ido". Ya gama watsa shirye-shirye da samarwa bayan shekaru 12 a cikin 2018.

Labarin fim ɗin *Yalda, Night for Forgiveness* na 2019, wanda Massoud Bakhshi ya ba da umarni, ya dogara ne akan shirin, amma ya mayar da shi zuwa Yaldā Night maimakon Ramadan. A cikin fim ɗin, wata matashiya da aka samu da laifin kisan kai ta roƙi 'yar wanda aka kashe ta yafe mata, yayin da masu kallo za su iya aika saƙon tes don taimakawa wajen biyan kuɗin jinin . 

## Shahararrun baƙi

* Yassi Ashki
* Narges Kalbasi
* Parastoo Salehi

## Manazarta
Mesle Mah

(Persian) wani shiri ne na musamman na IRIB TV3, wanda Resalat Bouzari ya shirya, wanda ke watsawa kowace rana tare da kyakkyawar hanyar, alheri da bege kuma yana mai da hankali kan batutuwa kamar sadaukar da kai da gafara a lokacin watan Ramadan daga 19:00 har zuwa kusa da Maghrib Adhan .   Wannan shirin ya maye gurbin Mah-e Asal a cikin Ramadan 2020. Wannan shirin yana ba da labarin rayuwar baƙi da aka gayyata zuwa shirin; Baƙi daga ko'ina cikin ƙasar sun halarci taron kuma suna magana game da abubuwan da suka faru a rayuwarsu.

Baƙi na shirin yawanci waɗanda ke da labarin da za su fada. Wani abin da ya faru wanda ya shafi rayuwarsu kuma ya ɗauki launi da ƙanshin Allah kuma ta wata hanya ya kawo su kusa da Allah.

Gayyatar mutane daban-daban, yin abubuwa na zamantakewa da na ruhaniya, da kuma gabatar da kyawawan halaye na Ali al-Ridha, tare da kunna ɗan gajeren fim na waɗannan kyawawan halayi, wasu sassa ne na wannan shirin na musamman na IRIB TV3.

## Waƙoƙin taken

## Manazarta
Sawaab

***Sawaab*** (Urdu) wani wasan kwaikwayo ne na musamman na Ramadan na Pakistan wanda aka fara bugawa a kan Hum Sitaray daga 18 Yuni-17 Yuli 2015 sannan kuma 7 Yuni-6 Yuli 2016 a lokaci guda a kan tashar iyayenta Hum TV . Noor-ul-Huda Shah ya yi aiki a matsayin mai nunawa da mahalicci yayin da Furqan ke jagoranta. T. Siddiqui, tare da rubutun da Ghazala Naqvi ya rubuta kuma Momina Duraid ta samar a karkashin kamfaninta MD Productions. Tauraruwar Sana Nawaz, Abid Ali, Samina Ahmed, Sohail Sameer, Yasra Rizvi, da Khalid Malik a cikin muhimman matsayi. 

## Bayani game da shi
Nimra budurwa ce mai gida, tana zaune a cikin babban iyali. Da yake ita kadai ce surukarta, a cikin Ramadan tana gwagwarmaya sosai don sa kowa ya yi farin ciki da kwarewarta ta abinci, amma hulɗa da mahaifiyar diflomasiyya - surukarta mai wayo, surukarta da miji mara ilimi ya zama aiki mai wahala da raunin motsin rai a gare ta. Nimra tana fama da yawa ga iyalinta. Daga ƙarshe ta fito da nasara.

* Sana Nawaz a matsayin Nimra
* Abid Ali a matsayin Raziuddin (ɗan kawun Nimra da surukinsa) 
* Samina Ahmed a matsayin Fehmida (surukar Nimra) 
* Sohail Sameer a matsayin Kamal (mijin Nimra) 
* Yasra Rizvi a matsayin Sadia (Yar'uwar Kamal da Nehal) 
* Khalid Malik a matsayin Kamran (ɗan'uwan Nimrah & Kamal, Nehal, Rehan, dan uwan mahaifiyar Maria na farko) 
* Raima Khan
* Iqra Mughal a matsayin Maria (yar'uwar Sadia) 
* Zaryan Hasan a matsayin Nehal (ɗan'uwan Kamal) 
* Salman Faisal a matsayin Rehaan (ɗan'uwan Kamal) 
* Sajwa Binte Shahid

## Karɓar baƙi
Jerin wasan kwaikwayo ya sami yabo da yawa saboda sautin sa kuma an kira shi jerin wasan kwaikwayo mafi girma a lokacin Ramadan.

## Dubi kuma

* 2016 a cikin talabijin na Pakistan
* Jerin shirye-shiryen da Hum TV ta watsa

## Manazarta
Shan da Ramazan

***Shan-e-Ramazan*** (Urdu) wani shirin watsa shirye-shiryen talabijin ne na musamman na ARY Digital . Fitarwar ta haɗa da karatun Alkur'ani, Naat Sharif da tattaunawa game da batutuwa daban-daban da kuma nuna koyarwar Islama kuma ta haɗa da wasu gasa masu dacewa kamar jarrabawa da gasa. A halin yanzu mai ba da labarai 'Yan Pakistan da kuma mai karɓar bakuncin Waseem Badami ne ke shirya shi a kan ARY Digital . Masu karɓar bakuncin da suka gabata sun haɗa da Junaid Jamshed .

## Tarihi

### ARY na dijital
Shan-e-Ramazan ya fara ne a ranar 8 ga Yuli 2013 a kan ARY Digital . Waseem Badami ne ya shirya shi tare da Junaid Jamshed a matsayin mai karɓar bakuncin. Ya fara ne tare da ɓangaren Shan-e-Sehr kuma ya ƙare a ranar 7 ga watan Agusta 2013. Kalaam dinsa na farko ya nuna Faysal Qureshi tare da Badami a cikin bayyanar ta musamman. A cikin 2014, Shan-e-Ramazan ya dawo kuma ya fito daga 28 ga Yuni 2014 zuwa 27 ga Yuli 2014 tare da Badami da Junaid Jamshed a matsayin masu karɓar bakuncin. 2014 Shan-e-Ramazan kalaam siffofi Tasleem Ahmed Sabri kuma Amjad Sabri ya rera shi.

An gabatar da fitowar Shan-e-Ramazan ta 2015 daga 17 ga Yuni 2015 zuwa 17 ga Yuli 2015. Junaid Jamshed ne ya shirya shi a matsayin baƙo. Sautin hukuma na kakar wasa ta 3 ya ƙunshi Sanam Baloch, Hina Dilpazeer, Tasleem Ahmed Sabri, Iqrar ul Hassan kuma Amjad Sabri ya rera shi.

An watsa kakar wasa ta huɗu daga 6 ga Yuni 2016 zuwa 5 ga Yuli 2016. Waseem Badami ne ya shirya shi yayin da Junaid Jamshed ya dawo a matsayin baƙo. Kayan sauti na hukuma ya ƙunshi Anwar Maqsood, Ayaz Samoo da Nida Yasir . 

An watsa kakar wasa ta biyar daga 27 ga Mayu 2017 zuwa 26 ga Yuni 2017. Iqrar ul Hassan, Waseem Badami da Shahid Afridi ne suka shirya shi. Sautin sautin hukuma ya ƙunshi Badami, Afridi tare da Humayun Saeed, Faysal Qureshi da Nida Yasir .   A cikin 2018, an gabatar da Iqrar ul Hassan ga Shan-e-Ramazan . Ya kasance yana bayyana a cikin sassan da suka shafi Shan-e-Ramazan Iftari.  

An watsa kakar wasa ta takwas a kan ARY Digital daga 26 ga Afrilu 2020 zuwa 26 ga Mayu 2020.  An watsa kakar wasa ta tara daga 14 ga Afrilu 2021 zuwa 12 ga Mayu 2021. Lokacinsa na goma ya fara watsawa daga 3 ga Afrilu 2022. Lokacinsa na goma sha ɗaya ya fara ne a watan Maris na 2023. Lokacinsa na goma sha biyu ya fara ne a ranar 11 ga watan Maris. Rashin Rarraba. An samo shi a ranar 7 ga Afrilu 2022. 

## Duba kuma

* Jerin shirye-shiryen talabijin na Pakistan
* Jerin tashoshin talabijin na Pakistan
* Jerin shirye-shiryen da ARY Digital ta watsa
Soleha

***Soleha*** jerin shirye-shiryen talabijin ne na Indonesiya wanda aka fara a ranar 23 ga Yuli, 2007, a kan RCTI . SinemArt ne ya samar da shi kuma Gita Asmara ce ta ba da umarni, jerin taurari Marshanda a cikin rawar da take takawa.

SinemArt ta sanar da jerin a ranar 19 ga Yuli, 2007, tare da simintinta. Ya sami kyakkyawan bita gabaɗaya, waɗanda suka yaba da aikin Marshanda.

## Farko
Arini Soleha yarinya ce mai ƙarfi kuma mai ban sha'awa wacce ke zurfafa ayyukanta na addini. Tana zaune tare da dan uwanta, Mia, da kawunta, Armand . Bayan barin ayyukan addini, an tilasta Soleha ya zama mataimaki, yayin da yake sanin Rendra, direban bas.

## Masu ba da labari

* Marshanda a matsayin Soleha
* Baim Wong a matsayin Ervan
* Amanda a matsayin Mia

## Fitarwa
An yi fim din ne a Persari Studio, Kudancin Jakarta,  a farkon 2007. A ranar 19 ga watan Yulin shekara ta 2007, an bayyana simintin, Marshanda da Wong, ta hanyar taron manema labarai.

## Waƙar taken
Waƙar taken don jerin, "Dengan Menyebut Nama Allah", wanda Dwiki Darmawan ya rubuta kuma ya hada shi kuma Marshanda ya yi shi a matsayin taken jerin.

## Karɓar baƙi
*Soleha* ta sami kyakkyawan bita daga *Liputan6.com* . 

## Manazarta

* 
*
Takbirut Tashreeq

***[[Takbir]]-e-Tashreeq*** shine karatun Takbir a lokacin *tashriq* .  Musulmai suna yin hakan daga lokacin Addu'ar safiya a ranar 9 ga watan Dhul Hijjah har zuwa bayan Addu'ar rana a ranar 13 ga Dhul Hijjah (kafin shigar da Addu'ar dusk).  Ranar 9 ita ce Ranar Arafah, ta 10 ita ce ranar farko ta Eid al-Adha, kuma lokacin daga 11th zuwa 13th na Dhul Hijjah sune kwanaki na 2 zuwa 4th na Eid da ake kira kwanakin tashriq. A lokacin Eid ba a ba da izinin azumi. Masana sun bambanta ko Takbir at-Tashreeq tilas ne ko kuma an ƙarfafa shi sosai, akwai kuma rashin jituwa game da kalmomin da za a yi amfani da su.

## Asalin
Allah ya umarci Ibrahim ya sadaukar da abin da ya fi so a gare shi, ɗansa kaɗai Ismail. Don haka ya shirya zuciyarsa don ya sadaukar da Isma'il kuma ya gaya masa wannan. Ɗan ya yarda ya miƙa wuya ga nufin Allah. Lokacin da Ibrahim ya fara motsa wuka a kan Ismail, an aika mala'iku tare da rago daga Jannah don maye gurbin Ismail. Mala'iku sun ce: Allahu Akbar Allahu Akbar (Allah ne Mafi Girma, Allah ne Mafi Girka). 'Ibrahim ya ji muryar mala'iku ya ce: "La 'ilaha 'ill-allahu wa Allahu Akbar' (Babu wanda ya cancanci bauta ban da Allah kuma Allah shine Mafi Girma).

Ismail ya ji wannan tattaunawar kuma ya fahimci cewa Allah ya 'yantar da shi daga wannan babban gwaji don haka ya ce: "Allahu akbar wa lillahil hamd" (Allah shine Mafi Girma kuma Allah yana da yabo duka). 

## Manazarta
Inna Lillahi wa inna ilayhi raji'un

***Istirjā*** shine sunan kalmar Larabci ***ʾinnā li-llāhi wa-ʾinnā ʾilayhi rājiʿūn***, wanda aka samo a aya ta 156  na Babi na biyu na Alkur'ani. . Da yake fassara zuwa "Ga Allah mun kasance kuma ga Shi za mu dawo", yana nuna imanin Islama cewa rayuwa da duk abin da ke akwai na Allah ne, kuma cewa kowane mutum zai koma gare Shi kuma yana aiki a matsayin tunatarwa ga Musulmai su kasance masu haƙuri da neman ta'aziyya a cikin bangaskiyarsu yayin gwaji kamar yadda aka ambata a cikin aya ta baya.  Sau da yawa ana maimaita shi bayan jin labarin mutuwa   amma kuma ana amfani dashi don amsa kowane nau'in bala'i a matsayin alamar yarda da nufin Allah da amincewa da hikimar Allah.  

An ruwaito cewa Annabi na Musulunci Muhammadu ya ce lokacin da bala'i ya faru da mai bi kuma sun karanta wannan magana, Allah zai ba su wani abu mafi kyau a madadin.

Maganar tana nuna ka'idar tauhidin da ta fi girma game da wanzuwar ɗan adam ta zama na wucin gadi kuma bayan rayuwa ita ce makoma ta ƙarshe.

## Dubi kuma

* Shahada
* Basmala
* Ta'awwudh
* Hawqala
* Kun faya kun

## Bayani
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## Manazarta

## Ƙarin karantawa
 

* 

## Haɗin waje
Al-Ism al-A'zam

**Arabic-language romanization" typeof="mw:Transclusion">Al-Ism al-Aʿẓam** (Arabic), a zahiri "Sunan Mafi Girma",  Allah, in the Quran tebyan.net Retrieved 27 Oct 2018"}}" id="cite_ref-2" rel="dc:references" typeof="mw:Extension/ref">[./Al-Ism_al-A'zam#cite_note-2 [2] wanda aka fi sani da **** (اسم الله الأکبر, ),  yana nufin a cikin Islama ga mafi girman sunan Allah,  wanda aka sani kawai ga annabawa.

## Hadisi

## Ma'anar
A cewar wasu hadisai na Islama, duk wanda ya kira Allah ta amfani da , za a ba da addu'arsa (du'a).

A cikin Islama ta Shi'a, an yi imanin cewa  yana da tasiri mai ƙarfi a cikin aikin albarka.

## Dubi kuma

* Allah a cikin Islama
* Hashem, Ibrananci don "Sunan", sunan Allah a addinin Yahudanci
* Sunayen Allah a cikin Islama

## Manazarta

## Haɗin waje

* Menene Ism Al-Azam?
Al-Darani

**Abū Sulaymān al-Dārānī** (Arabic: أبو سليمان الداراني) was an ascetic sage of the 2nd–3rd/8th–9th century and one of the earliest theoreticians of formal mysticism in Islam.

Fata-linkid="425" href="./Sufis" id="mwFw" rel="mw:WikiLink" title="Sufis">Sufis sun gudanar da shi don girmamawa kuma an kira shi "Sweet Basil of Hearts" (Rayhān al-Qulūb). An rarrabe shi da tsattsauran ra'ayi da ayyukan Kashe kansa. Ya yi magana a cikin kalmomi masu mahimmanci game da aikin ibada. Ya haɓaka koyarwar gnosis (ma'na'rifa),  kuma shi ne na farko da ya yi wa'azin kimiyya na 'lokaci' (waqt) a matsayin mahimmanci don adana yanayin mutum (hal) da kuma ba da damar bege don rinjaye tsoro. 

## Sunan
**'Abd al-Rahman b. Ahmad**, ko 'Abd a-Rahmen b. 'Atiyya al-Ansari al-Darani. An kira shi al-Ansari saboda alakarsa da Banū Anas ibn Malik, wata kabila daga Yemen.

## Haihuwar
An haife shi a kusa da 140/757 a wani ƙauye a Damascus da ake kira Darayya, saboda haka an san shi da al-Dārānī . Ibn Kathir ya yaba masa a cikin *[[Ibn Kathir|al-Bidaya wa al-Nihaya]]*, kuma ya ce asalinsa daga Wasit ne, amma ya yi tafiya kuma ya zauna a Damascus.

## Mutuwa
Ya mutu a shekara ta 205/820 ko 215/830 kuma an binne shi a ƙauyen Darayya a Damascus.

## Bayani
Yawancin maganganunsa suna da ban mamaki a cikin ruhu da magana. Daga cikin maganganunsa akwai:

* "Maimakon haka, akwai a zuciyata girman kai daga tunanin mutanen kwanakin nan, kuma babu wani abu da zai juya zuciyata [daga irin waɗannan batutuwan] sai dai ta hanyar shaidu biyu masu adalci: littafin [na Allah] da Sunnah [na annabi Muḥammad]. ” 
* "Babu wanda ya guje wa sha'awar wannan duniyar ya cece shi a cikin zuciyarsa akwai haske wanda ke kiyaye shi koyaushe yana aiki da duniya mai zuwa. "

* "Duk lokacin da mutum ya kasance cikin damuwa game da jin daɗinsa na gaba, wannan damuwa tana nuna masa hanyar zuwa ceto da farin ciki da jinƙai na Allah. Yana buɗe masa ƙofar farin ciki, yana kawar da cin hanci da rashawa daga zuciyarsa, kuma yana bayyana masa asirin Allah. "

* "Duk wanda ya kira cikinsa zai sami cututtuka bakwai: rasa jin daɗi na addu'a, rashin iya haddace hikima, rasa tausayi ga halittu, idan ya cika yana tunanin cewa kowa yana, nauyin bauta, yana ƙaruwa da sha'awa, kuma yayin da sauran masu bi suka je masallatai, mutane suna kewaye da wuraren zubar da shara. "

* "Tushen kowane nagarta a cikin wannan Duniyar da kuma Bayanin shine Tsoron Allah; mabuɗin ga Sunda shine gamsuwa; kuma mabuɗin Bayanin shine yunwa. "

* "Ba ya jin tsoron rabuwa da zuciya sai dai cewa zuciya ta lalace. "

* "Wani ya ga Abu Sulayman al-Darani a cikin mafarki kuma ya tambaye shi: "Mene ne Allah ya yi maka?" Ya amsa: "Ya gafarta mini. Babu wani abu da ya cutar da ni fiye da alamun Sufis!" 

## Dubi kuma

* Jerin Sufis

## Manazarta

## Haɗin waje

* Maqam (kabari) na Abu Sulayman al-Darani
* Abu Sulaiman Darani (a cikin Jamusanci) 
* DÂRÂNÎ - İslâm Ansiklopedisi(a cikin Turkiyya)
Aql bi al-Fi'l

**Aql bi al-Fi'l** wani nau'i ne na ilimi a falsafar Islama. Wannan matakin yana hulɗa da shirye-shiryen rai don samun siffofin ba tare da sake karɓar su ba.

## Tarihin tarihi
Al-Kindi pointed out to a kind of intellect which could reach from the state of potentiality, to the state of actuality. Farabi pointed out that the first level of actualization of intellect is the potential intellect. The second stage is Aql bi al-Fi'l or actual intellect. The actual intellect reflects upon itself. In other word when intellect acquired forms and categories, reflects upon itself, this action is called actual intellect. Groff classify the actual intellect as third. &#x5B;**&#x5D; meanwhile Farabi used the term Aql bi al-Fi'l for intellect in full exercise of its powers. Iji, known theologian, referred to the actual intellect versus potential intellect. It seems that the term Aql bi al-Fi'l in Avicenna is comparable with Al-Ruh Al-Aqli for Al-Ghazali.

## Ra'ayi
Idan hankali ya sami iliminsa don ya iya samun damar shiga su a duk lokacin da yake so to ana kiran hankali ainihin hankali. A wannan digiri, Aql yana cikin aikin da aka kwatanta da cikakkiyar ƙarfin abu Aql kuma yana da nau'i na farko na ilimi. Ga Farabi, mai yuwuwar fahimta ta zama ainihin. A zahiri aikin da ya fi muhimmanci na ainihin hankali shine samun fahimta na biyu daga fahimta na farko kuma a shirye ya yi amfani da su duka a kowane lokaci. Wannan mataki yana da kamanceceniya da Aql bi al-Malaka amma aikinsa ya fi girma. Wannan basira kuma ita ce cikakkiyar basira ta biyu. Koyaya, irin wannan hankali yana ba da damar ɗan adam ya 'yantar da kansu daga mafarki da kurakurai.

## Dubi kuma

* Aql bi al-Quwwah
* 'Aql

## Manazarta

### Tushen

*
Ahmad Muhammad Shakir

Ahmad Muhammad Shakir (Larabci: أحمد محمد شاكر, romanized: Aḥmad Muḥammad Shakir) (Janairu 29, 1892, Alkahira – 14 ga Yuni, 1958) malamin hadisi ne na Masari. Shi dan Muḥammad Shakir ibn Ahmad, malamin addinin musulunci na jami'ar Azhar[1] [2] kuma kane ga Mahmud Muhammad Shakir [3] marubuci kuma dan jarida.

A matsayinsa na edita, littafin Shākir na Alkahira, daga 1937 a cikin kundin 5, ya ba da daidaitattun rarrabuwa na rubutun hadith na Larabci don Sunan at-Tirmidhi. An sake buga aikin da yawa.

## Matsayi da aka riƙe
Ya kammala karatunsa kuma ya yi aiki a jami'ar Al-Azhar sannan ya yi ritaya a shekara ta 1951. [ana maganar hujja][citation need] Daga cikin mukaman da ya rike akwai mataimakin shugaban kotun shari'ar Musulunci da ke birnin Alkahira. [ana yanayi hujja]

## Ayyuka

* *al-Ba'ith al-Hathith*: bayaninsa game da ''Muqaddimah''_ibn_al-Salah_-_Introduction_to_the_Science_of_Hadith#Abridgements" id="mwNQ" rel="mw:WikiLink" title="Muqaddimah ibn al-Salah - Introduction to the Science of Hadith">*Ikhtisaar 'Uloom al-Hadith* na Ibn Kathir, taƙaitaccen Muqaddimah a cikin kalmomin hadisihadith kalmar
* *[[Ahmad ibn Hanbal]]">Musnad Ahmad ibn Hanbal*: bayanan sa zuwa kusan kashi ɗaya bisa uku na tarin hadith na Ahmad ibn Hanbale
* *Jaami' al-Bayyaan*, wanda aka fi sani da Tafsir al-Tabari: bayanin Muhammad ibn Jarir al- Tabari game da bayanin Alkur'ani; ba cikakke ba
* *[[Jami at-Tirmizi|Sunan al-Tirmidhi]]*: bayanansa na asali game da kashi na uku na farko na wannan tarin hadisi
* *al-Muhalla*: bayanan rubutu zuwa littafin *fiqh* na ibn Hazm
* *al-'Aqidah al-Tahaawiyyah*: gyare-gyare da bayanan rubutu ga sanannen littafin Sunni wanda Ahmad ibn Muhammad al-Tahawi ya kirkira
* *'Umdah al-Tafsir*: taƙaitaccen *[[Tafsir Ibn Kathir|Tafsir ibn Kathir]]*; ba cikakke ba

## Manazarta

## Haɗin waje

* Bayanan martaba na islamonline.net/Arabic/history/1422/09/article17.shtml" id="mwqQ" rel="mw:ExtLink nofollow">Ahmed Shaker a cikin islamonline.net (a cikin Larabci)
Bauta a musulunci

***Ibada*** (wanda kuma aka rubuta ***ibadah***) kalma ce ta Larabci ma'ana hidima ko bauta.  A Musulunci, yawanci ana fassara *ibada* a matsayin "bauta", kuma *ibada* - jam'i na *ibada* - tana nufin fiqhu na addinin Musulunci ( *[[Fiƙihu|fiqhu]]* ) na al'adun addinin Musulunci. 

## Ibada
A cikin Larabci, *ibada* tana da alaƙa da kalmomi masu alaƙa kamar *ubudiyyah* (" bauta "), kuma tana da ma'anoni na biyayya, miƙa wuya, da tawali'u. Kalmar a fannin harshe tana nufin "biyayya tare da miƙa wuya". 

A Musulunci, yawanci ana fassara *ibada* a matsayin "bauta" kuma yana nufin biyayya, biyayya, da kuma sadaukarwa ga Allah .  

Wasu majiyoyi (shahararren marubucin addinin Musulunci Abul A'ala Maududi  da sauransu)  sun ba da faffadan ma'anar *ibada*, gami da kiyaye magana "daga ƙazanta, ƙarya, mugunta, cin zarafi", da rashin gaskiya, bin dokokin Shari'a a cikin "al'amuran kasuwanci da tattalin arziki" da kuma "mu'amala da iyayenka, dangi, abokai", da kowa. 

## Ibadat
*Ibadat* (  ) nau'in *ibādah* ne na jam'i. Baya ga ma'anar *ibādah* fiye da ɗaya,  yana nufin fiqh na Musulunci ( *[[Fiƙihu|fiqh]]* ) akan "dokokin da ke jagorantar ibada a Musulunci"  ko kuma "ayyukan addini na ibada da suka wajaba ga dukkan Musulmai idan sun girma kuma suna da lafiyayyen jiki da hankali."  An bambanta shi da sauran fannoni na fiqhu a Musulunci, waɗanda aka fi sani da *muʿāmalāt* (mu'amala tsakanin mutane).   

Ibada sun haɗa da abin da aka sani da " shika-shikan Musulunci ":

* Bayanin Imani ( *[[Shahada]]* ), wanda za a iya fassara shi da "Babu wani abin bautawa sai Allah kuma Muhammadu Manzon Allah ne *"* ; 
* Addu'ar al'ada ( ''Salat'' ), ana yin ta sau biyar a kowace rana a lokutan da aka tsara, tare da shirye-shiryen da aka tsara ( tsarkakewa na al'ada ), motsin da aka tsara (tsaye, ruku'u, sujada, zama) da kuma ayoyi, jimloli da aka tsara; 
* Sadaka ( *[[Zakka]]* ), yawanci kashi 2.5% na jimillar tanadi da dukiyar Musulmi ya yi sama da mafi ƙarancin adadin da aka sani da *nisab*, wanda ya dogara ne akan kuɗin shiga da ƙimar duk kayansa; 
* Azumi ( S ''awm'' ), kauracewa cin abinci, sha, da jima'i a lokutan hasken rana—musamman a lokacin watan Ramadan mai tsarki na Musulunci ; 
* Aikin Hajji zuwa Makka ( *[[Aikin Hajji|Hajji]]* )  — aikin hajji na shekara-shekara na Musulunci zuwa birni mafi tsarki na Musulunci, wani aikin addini na wajibi ga Musulmai, waɗanda dole ne su yi shi aƙalla sau ɗaya a rayuwarsu, idan manya ne waɗanda ke da ƙarfin jiki da kuɗi, kuma za su iya kula da iyalansu a lokacin da ba sa nan.

A cewar Oxford Islamic Studies, "saboda suna da matuƙar muhimmanci ga al'ummar Musulmi, *ibadat* ita ce jigon farko na shari'ar Musulunci da kuma yawancin tarin hadisai na annabci ( *[[hadisi]]* )."  Batun ibadat yana da matuƙar muhimmanci a Musulunci, a cewar marubuci Faleel Jamaldeen, domin ba tare da waɗannan dokokin addini ba, "Musulmai za su iya ƙirƙirar nasu al'adu da addu'o'i, kuma addinin Musulunci zai lalace kuma daga ƙarshe ya ɓace." 

## Manazarta
Abincin buda baki na Fadar White House

**Cin abincin buda baki na Fadar White House** liyafa ce ta shekara-shekara da ake yi a Fadar White House kuma Shugaban Amurka da Uwargidan Shugaban Kasa ne suka shirya domin murnar watan Ramadan na Musulmai . Al'adar ta fara ne a shekarar 1996 lokacin da Hillary Clinton ta shirya liyafar cin abincin Ramadan . Bikin liyafar na zamani ya samu halartar manyan mutane daga cikin al'ummar Musulmin Amurka, ciki har da 'yan siyasa, shugabannin al'umma da dalibai.

## Tarihi
Thomas Jefferson ya yi liyafar cin abincin dare ta farko a Fadar White House yayin da yake karbar bakuncin Sidi Soliman Mellimelli, wakilin Beylik na Tunis, a ranar 9 ga Disamba, 1805.  Jefferson ya daidaita lokacin cin abincin zuwa bayan faɗuwar rana don dacewa da al'adun Musulunci na Ramadan. 

Bayan haka, yana yiwuwa ba a yi bikin Ramadan a Fadar White House ba sai a shekarar 1996, kodayake Jimmy Carter ya aika gaisuwar Idi ga "'yan uwanmu 'yan Amurka masu bin addinin Musulunci" a shekarar 1980.  

### liyafar shekara-shekara

Shugaba Bill Clinton ya ci gaba da al'adar,  kamar yadda George W. Bush ya yi wanda ya shirya liyafar buda baki a Fadar White House a shekarar 2001. Daga baya Bush ya ci gaba da liyafar kowace shekara a wa'adin mulkinsa biyu. Barack Obama ya shirya liyafar cin abincin Ramadan na farko a shekarar 2009, sannan kuma duk shekara ta shugabancinsa. 

A shekarar 2017, Donald Trump ya karya al'adar Fadar White House shekaru ashirin da suka gabata ta hanyar kin karbar bakuncin liyafar buda baki a Fadar White House.  Trump ya sake kafa al'adar buda baki a Fadar White House a ranar 6 ga Yuni, 2018  kuma a shekarar 2019 Fadar White House ta gudanar da liyafar buda baki a ranar 13 ga Mayu, 2019.  Gwamnatin Donald Trump ta biyu ta ci gaba da al'adar, inda ta yi liyafar buda baki a ranar 27 ga Maris, 2025. 

A shekarar 2024, bayan fushi da zanga-zanga kan yadda ya tafiyar da yakin Gaza, ciki har da shugabannin Larabawa da Musulmi a Michigan,  Shugaba Joe Biden ya yi "taron buda baki cikin natsuwa da raguwar jama'a". Shugabannin al'ummar Musulmin Amurka da yawa sun ƙi halarta saboda damuwar goyon bayan gwamnatin Biden ga Isra'ila, da kuma karuwar kyamar Musulunci a Amurka. 

## Duba kuma

* Seder na Idin Passover na Fadar White House
* Jerin abubuwan cin abinci
* Bikin Iftar

## Manazarta
Mawil Izzi Dien

**Mawil Y. Izzi Dien** masanin addinin Islama ne kuma sanannen masanin ilimin muhalli na Islama. Shi farfesa ne na Nazarin Musulunci a Jami'ar Wales Trinity Saint David kuma farfesa ne mai ziyara na Nazarin Islama a Jami'an Qatar . 

## Tarihin rayuwa
An haifi Mawil Izzi Dien a Bagadaza . Ya yi karatun shari'a Musulunci a Bagadaza da Jami'o'in Manchester. A shekara ta 1983, lokacin da yake a Kwalejin Shari'a a Jami'ar Sarki Abdul Aziz da ke Jedda, Saudi Arabia, Izzi Dien ya taimaka wajen shirya sanarwar zamani ta farko game da kiyayewa daga ra'ayi na Islama. Daga baya kungiyar International Union for the Conservation of Nature ta buga shi a Turanci, Faransanci, da Larabci. Izzi Dien ya yi aiki a matsayin mai ba da shawara ga gwamnatin Saudiyya. A cikin shekarun 1980s, ya taimaka wajen gina tsarin shari'a da falsafar don Kula da Yanayi da Kula da Muhalli a Saudi Arabia. 

A sakamakon sake bugawa a cikin litattafai daban-daban a cikin shekarun 1990, labarin Izzi Dien na 1990, "Idanci na Muhalli na Musulunci, Shari'a da Al'umma," ya zama ana ɗaukarsa a matsayin nuna matsayin Islama na al'ada ta yawancin masu kula da muhalli na Yamma. Izzi Dien ya jaddada nauyin ɗabi'a da Islama ke sanyawa ga mutane a cikin wannan labarin, yana mai da hankali kan mahimman abubuwan al'adun shari'ar Islama na gargajiya da tushe a cikin Alkur'ani da hadith waɗanda ke nufin adanawa da kare albarkatun halitta. Labarin daga baya ya sami magani na tsawon littafi kuma an buga shi a cikin 2000 a matsayin Environmental Dimensions of Islam . 

## Ayyuka

* *Ka'idar da Ayyukan Dokar Kasuwanci a cikin Islama ta Tsakiya: Nazarin Kitāb Niṣāb Al-Iḥtisāb na 'Umar B. Muḥammad Al-Sunāmī* (1998) 
* Yanayin Muhalli na Islama (2000) 
* *Dokar Musulunci: Daga Tushen Tarihi zuwa Ayyukan Zamani* (2004) 
* Ilimin tauhidin Musulunci a cikin Duniya ta Zamani: Gabatarwa (2014) 

## Dubi kuma

* Seyyed Hossein Nasr
* Ibrahim Özdemir

## Manazarta