Emha Ainun Nadjib

**Muhammad Ainun Nadjib** (an haife shi 27 ga Mayu 1953), wanda aka fi sani da **Emha Ainun Nadjib** ko **Cak Nun** / **Mbah Nun**, mawaƙi ne na Indonesiya, marubuci kuma ɗan adam. An haife shi a Jombang, Gabashin Java, Nadjib ya fara rubuta waƙa yayin da yake zaune a Yogyakarta, yana buga tarinsa na farko a shekarar  1976. Ya zama daya daga cikin fitattun mawakan birnin a karshen shekarun 1980, sannan kuma ya fara rubuta kasidu. Shi ne shugaban kungiyar Kiai Kanjeng, mai shirya wasan kwaikwayo da kade-kade a kan batutuwan addini.

Waqoqin farko na Nadjib suna da abubuwa na sukar zamantakewa. Koyaya, mafi shaharar dabi'un Musulunci ne, wanda aka kwatanta daban-daban a matsayin *santri* ko Sufi . Shi ma Musulunci abu ne da ya zama ruwan dare gama gari a cikin rubutunsa. Rubuce-rubucensa sun dau salo iri-iri, wadanda suka hada da wakoki, kasidu, litattafai, da gajerun labarai.

## Rayuwar farko
An haifi Nadjib Muhammad Ainun Nadjib a Jombang, Gabashin Java a ranar 27 ga Mayu 1953. Na hudu cikin yara goma sha biyar, ya fara karatunsa a Pondok Modern Darussalam Gontor, pesantren (makarantar allo ta Islama) a Ponorogo . A cikin shekara ta uku, an kori Nadjib saboda jagorantar zanga-zangar adawa da tsaron makaranta.   Daga baya ya koma Yogyakarta, inda ya yi karatu a Muhammadiyyah I Senior High School. Ya halarci shirin tattalin arziki a Jami'ar Gadjah Mada amma bai kammala karatunsa ba, ya tafi bayan semester daya.  

## Sana'a
Nadjib ya rayu a Yogyakarta shekaru da yawa, yana aiki a matsayin editan mujallar *Masa Kini* tsakanin 1973 da 1976.  A cikin 1976 ya buga tarin waƙarsa na farko, *"M" Frustrasi dan Sajak Sajak Cinta* .  Kundin wakokinsa na 1978 *Sajak-Sajak Sepanjang Jalan* ya lashe gasar rubutun wakoki ta *Tifa Sastra* .  Ya fi mayar da hankali kan wakokinsa a wannan lokacin, inda ya yi karatu daga mawaƙin Sufanci Umbu Landu Paranggi, kodayake ya kafa ƙungiyar wasan kwaikwayo Teater Dinasti.  A ƙarshen 1980s, Nadjib, tare da Iman Budhi Santosa, an ɗauke shi ɗayan manyan mawaƙa na Yogyakarta.  Kamar yadda ayyukansa, gami da kasidunsa, wani lokaci suka yi wa tsarin mulkin Suharto, a ƙarshe ya buƙaci tawagar tsaro. 

Shekaru biyu, daga 1984 zuwa 1986, Nadjib ya zauna a Amsterdam da Hague, Netherlands, inda ya shafe shekaru biyu yana taimakawa da bita kan addini, al'adu da ci gaba. Daga baya ya bayyana abin da ya faru a matsayin wani muhimmin lokaci a rayuwarsa.  Nadjib ya koma Indonesia, kuma wasan kwaikwayo na 1988, *Lautan Jilbab* ( *Tekun Labura* ), ya karya rikodin Indonesiya don girman masu sauraro; Aprinus Salam na Jami'ar Gadjah Mada ya rubuta cewa ana iya danganta hakan ga yadda jama'a ke kara sha'awar kayan addini.  A cikin 1991, Nadjib ya haifar da tashin hankali lokacin da ya bar kungiyar Indonesiya ta Indonesiya na Ingantattun Hankali, yana mai nuni da bambancin hangen nesa da kungiyar da kuma sha'awar zama "mai zaman kansa".  A cikin 1998 Nadjib yana ɗaya daga cikin malaman musulmi waɗanda suka yi magana da Soeharto kafin ya yi murabus . 

Nadjib yana jagorantar ƙungiyar Kiai Kanjeng, wacce ke tsara wasan kwaikwayo da wasan kwaikwayo na kaɗe-kaɗe a kan jigogi na bambancin addini .  A cikin 2001 ƙungiyar, wacce aka fi sani da Kiai Kanjeng Sepuh, ta fitar da rikodin kiɗan Islama da waƙoƙi mai suna *Bermusik kepada Allah, untuk Indonesia, Maiyah, Tanah Air* . Ƙungiyar ta zagaya cikin Indonesia,  da kuma na duniya zuwa irin waɗannan ƙasashe kamar Finland, Italiya da Jamus a 2006, da kuma Netherlands a 2008. Nadjib ya dauki kungiyar a matsayin mai samar da zaman lafiya, saboda rangadin da ta yi a kasashen duniya ya biyo bayan cece-kucen zane-zane na  Muhammad na 2005 da kuma cece-kuce kan fim din *Fitna* na Geert Wilders na 2008, bi da bi. 

Nadjib ya sha tafiya cikin kasar Indonesiya don yin magana game da dabi'un Musulunci da ruhi, inda ya jawo dubban mutane daga addinai daban-daban.  A cikin 2012 yana karbar bakuncin tattaunawa na wata-wata guda biyar: Padhang Mbulan (a Jombang), Mocopat Syafaat (a Yogyakarta), Kenduri Cinta (a Jakarta ), Gambang Syafaat (a Semarang ), da Obor Ilahi (a Malang ). 

A 2005 Nadjib ya sami lambar yabo *ta Muslim News*  Award of Islamic Excellence.  A cikin 2006 an ba shi suna *Seputar Indonesiya* ' Mutum na Shekara a fagen al'adu.  A cikin 2010 Ma'aikatar Al'adu da Yawon shakatawa ta Indonesia ta ba shi lambar yabo ta Satyalencana Kebudayaan. 

Nadjib, wanda aka fi sani da lakabin Cak Nun, yana zaune ne a yankin Kadipiro na Yogyakarta.  Ya auri 'yar wasan kwaikwayo Novia Kolopaking.  Yana da 'ya'ya hudu: Sabrang, Hayya, Jembar, da Rampak.  Sabrang, wanda aka sani da sunan mataki Noe, shine mawaƙin ƙungiyar Indonesiya Letto, Jembar (Senior 2017-2018) da Rampak (Junior 2018-2019) shine Shugaban Majalisar Dalibai ta Makarantar Makarantar Islamiyya ta Cahaya Rancamaya. 

## Salo da ra'ayoyi
Kamar sauran marubutan Yogyakarta irin su Kuntowijoyo da Mustofa W. Hasyim, wakokin Nadjib suna da tasiri sosai daga addinin Musulunci.  An fi bayyana tasirinsa na Musulunci a matsayin *santri* ko orthodox,  ko da yake Salam ya nuna cewa akwai tasirin Sufanci kuma.  Nadjib ya siffanta wakarsa da cewa "mai zurfin addini da falsafa amma kyakkyawa". 

Ra'ayin Nadjib game da Musulunci ra'ayi ne na hakuri. Ya yi Allah wadai da fatawar Majalisar Malamai ta Indonesiya ta 2007 wadda ta haramta jam'in addini,  da kuma dokokin shari'ar matakin yanki. Ya goyi bayan haƙƙin Ahmadis na yin aiki a Indonesiya, kuma ya inganta tattaunawa da ƙungiyoyi masu tsattsauran ra'ayi a matsayin hanyar rage tasirinsu. 

Yawancin ayyukan Nadjib na farko sun shafi sukar zamantakewa . 

## Zaɓaɓɓen littafin littafi
A shekara ta 2004 Nadjib ya buga tarin wakoki 25.  Wannan zaɓaɓɓen littafin tarihin ya dogara ne akan waɗanda Rampan (2000  da Nadjib (2012  .

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