Hakin Dabobi

Hakkokin dabba ita ce falsafar da da yawa ko dukkan dabbobin da suke da kyawawan dabi’u ba tare da amfaninsu ga mutane ba, kuma cewa mafi yawan maslaharsu—kamar guje wa wahala—ya kamata a ba su la’akari da irin maslahar ‘yan Adam Ana yawan amfani da hujja daga shari'o'in gefe don cimma wannan ƙarshe. Wannan gardamar ta yi nuni da cewa, idan aka ba wa ’yan Adam matsayi irin su jarirai, manya, da  banakasassu masu hankali, to, dole ne a ba wa dabbobin da ba na mutum ba irin wannan la’akarin dabi’a, tun da dabbobi ba su da wata sananniyar dabi’ar da ta dace da mutum.coupled with disdain or irony: Pluhar, Evelyn B. (1995). "Human "superiority" and the argument from marginal cases". Beyond Prejudice: The Moral Significance of Human and Nonhuman Animals. Book collections on Project MUSE. Durham, North Carolina: Duke University 
For food, clothing, research subjects or enterainment, see Francione (1995), p. 17.f>
 
A faɗin magana, musamman a cikin shahararrun jawabai, ana amfani da kalmar "haƙƙin dabba" sau da yawa tare da "kariyar dabba" ko "'yantar dabbobi". A taƙaice, "haƙƙin dabba" yana nufin ra'ayin cewa dabbobi da yawa suna da haƙƙin haƙƙin da za a mutunta su a matsayin daidaikun mutane - haƙƙoƙin rayuwa, 'yanci, da 'yanci daga azabtarwa - waɗanda ƙila ba za a shafe su ta hanyar la'akari da jimillar jin daɗi ba 

Yawancin masu fafutukar kare haƙƙin dabba suna adawa da sanya darajar ɗabi'a da kariya ta asali bisa tushen kasancewar nau'in jinsin kaɗai.    

## Tarihi
Babban labarin: Tarihin haƙƙin dabba
Tattaunawa mai mahimmanci game da haƙƙin dabba ya fara ne a cikin karni na 18 da 19 na Turai, amma ana iya samun mutunta dabbobi a yawancin al'adu da al'adu, ciki har da Hindu, Buddha, Jainism, da wasu al'adun Afirka da na asali. A cikin yammacin duniya, Aristotle yana kallon dabbobi a matsayin rashin dalili Tähtinen, Unto (1976). Ahimsa. Non-Violence in Indian Tradition. London. pp. 2–3 (English translation</ ] kuma akwai don amfanin ɗan adam, kodayake sauran tsoffin masana falsafa sun yi imanin dabbobi sun cancanci kulawa mai laushi. Yayin da malamai kamar Descartes suka ga dabbobi a matsayin automata suma,    da Kant sun ƙaryata game da ayyukan kai tsaye ga dabbobi,  Jeremy Bentham ya jaddada ikon su na shan wahala. yuwuwar wahalar dabbobi. 177  Motsin anti-vivisection ya bullo akarshen karni na 19 da farkon karni na 20,[3 da mata suka kora Daga 1970s gaba, haɓaka masana da masu fafutukar sha'awar kula da dabbobi sun yi niyya don wayar da kan jama'a da sake fasalin dokokin don inganta haƙƙnsin
in dabba da dangantakar ɗan adam da dabbha.

  

## A  addini
Duba kuma: Dabbobi a Musulunci; Kiristanci da hakkin dabba; da Haƙƙin Dabbobi a Jainism, Hindu, da Buddha
Ga wasu tushen haƙƙin dabba yana cikin addini ko bautar dabba (ko kuma gabaɗaya ibada), tare da wasu addinai sun hana kashe kowace dabba. A wasu addinan ana ɗaukar dabbobi marasa tsabta. Ƙungiyoyin Hindu da Buddha sun watsar da hadayar dabba kuma sun rungumi cin ganyayyaki daga karni na 3 KZ. Ɗaya daga cikin muhimman takunkumi na bangaskiyar Jain, Hindu, da Buddhist shine ra'ayin ahimsa, ko ƙin lalata rayuwa. A cewar addinin Buddah, mutane ba su cancanci fifita fifiko fiye da sauran halittu ba. Tafsirin Dharmic na wannan akida ya haramta kashe duk wani mai rai 

A Musulunci, Sharia ta amince da hakkin dabbobi da wuri. Wannan sanin ya dogara ne akan Alqur'ani da Hadisi. Alkur'ani ya kunshi bayanai da yawa game da dabbobi, inda ya yi bayani dalla-dalla cewa suna da rayuka, suna kafa al'umma, sadarwa da Allah, kuma suna bauta masa ta hanyarsu. Muhammadu ya hana mabiyansa cutar da kowace dabba kuma ya umarce su da su mutunta hakkin dabbobiDuk da haka, Musulunci ya yarda da cin wasu nau'in dabbobi.

 ] Ya ci gaba da cewa Allah “ya ba dabbobi abinci, kuma ya sa hankaka kuka.” 

## Amfani
Ƙarin bayani: Daidaita la'akari da sha'awa da Utilitarianism
Nussbaum (2004) ya rubuta cewa amfani da amfani, wanda ya fara da Jeremy Bentham da John Stuart Mill, ya ba da gudummawa sosai wajen fahimtar halin ɗabi'a na dabbobi fiye da kowane ka'idar ɗabi'a. Masanin falsafa mai amfani wanda ya fi alaƙa da haƙƙin dabba shine Peter Singer, farfesa a fannin ilimin halittu a Jami'ar Princeton. Mawaƙa ba mai ɗorewa ba ne, amma yana amfani da yaren haƙƙi don ya kamata mu bi da mutane ta hanyar da ya faru da abubuwan da abin ya shafa.  

  Mawaƙi ya ɗauko wani masanin falsafa ɗan Ingila Henry Sidgwick (1838-1900): "Kyakkyawan kowane mutum ɗaya ba shi da wani mahimmanci, ta mahangar ... na sararin samaniya, fiye da alherin wani."

## Peter Singer
Abubuwan sha'awa an ƙaddara akan ikon wahala.
Singer yayi jayayya cewa daidaiton la'akari shine takardar sayan magani, ba tabbatar da gaskiya ba: idan daidaiton jinsi ya dogara ne kawai akan ra'ayin cewa maza da mata suna da hankali daidai, dole ne mu watsar da aikin yin la'akari daidai idan an gano wannan a matsayin ƙarya. Amma ra'ayin daidaito na ɗabi'a ba ya dogara da al'amura na zahiri kamar r.  

sha'awar jin daɗi; ikon fara aiki don biyan sha'awarsu da manufofinsu; wani psychophysical ainihi a kan lokaci; da kuma jindadin mutum ta ma'anar cewa rayuwarsu ta yi kyau ko rashin lafiya a gare su, a hankali ba tare da amfaninsu ga wasu ba, kuma ba tare da kasancewarsu abin dogaron wani ba

Ganin cewa Singer ya fi damuwa da inganta kula da dabbobi kuma ya yarda cewa, a wasu yanayi na hasashe, ana iya amfani da dabbobin ɗaya bisa doka don ci gaba da ƙarewar ɗan adam ko na ɗan adam, Regan ya yi imanin ya kamata mu bi da dabbobin da ba na ɗan adam ba kamar yadda za mu yi da mutane. Ya yi amfani da ƙaƙƙarfan ƙa'idar Kantian (wanda Kant da kansa ya yi amfani da shi ga mutane kawai) cewa bai kamata a yi hadaya da su a matsayin wata hanya ta ƙarshe ba, kuma dole ne a bi da su azaman ƙarewa.

## wariyar mata da hakkin dabba
Ƙarin bayani: Ƙwararrun Mata da Dabbobi, Da'a na Kulawa, da Ƙa'idodin Mata

Masanin tattalin arzikin Amurka Carol Adams ya yi rubuce-rubuce da yawa game da alakar mata da yancin dabba, ta fara da Siyasar Jima'i na Nama (1990).  
Mata sun taka muhimmiyar rawa wajen bayar da shawarwarin dabbobi tun daga karni na 19. ] Ƙungiyar anti-vivisection a cikin 19th da farkon 20th karni a Ingila da Amurka mata ne ke tafiyar da su, ciki har da Frances Power Cobbe,  Caroline Earle White (1833-1916). bGarner ya rubuta cewa kashi 70 cikin 100 na membobin kungiyar Victoria Stnsnreet Society (ɗaya daga cikin ƙungiyoyin anti-vivisection da Cobbe ya kafa).

Ƙungiyar da'awar dabba ta zamani tana da irin wannan wakilcin mata. Ba koyaushe suke cikin matsayi na jagoranci ba: a lokacin Maris don Dabbobi a Washington, D.C., a cikin 1990 - zanga-zangar 'yancin dabba mafi girma da aka gudanar har zuwa lokacin a Amurka - yawancin mahalarta mata ne, amma yawancin masu magana da dandamali maza ne.,  Duk da haka, ƙungiyoyin bayar da shawarwarin dabbobi da yawa sun kafa ta ta hanyar mata, ciki har da British Union for the Abolition of Vivisection ta Cobbe a London a 1898; Hukumar Kula da Dabbobi ta Indiya ta Rukmini Devi Arundale a cikin 1962; da Jama'a don Kula da Da'a na Dabbobi, wanda Ingrid Newkirk ya kafa tare a cikin 1980. 

Gabatarwar mata a cikin motsi ya haifar da ɗimbin wallafe-wallafen ilimi da ke binciko yancin mata da na dabba, [ 

## Hakkokin dabbobi da akidu masu nisa
Hoton Baƙar fata da fari na Savitri Di sanye cikin kayan Indiya, kusan 1937
Savitri Devi ya kasance mai goyon bayan haƙƙin dabba kuma mai goyon bayan haɗuwa tsakanin Hindu da Nazism. Ta kasance mai tasiri a cikin da'irar Eco-Fascist a yau.
Yawancin mambobin jam'iyyar Nazi ta Jamus sun kasance masu goyon bayan cin ganyayyaki da 'yancin dabbobi. Adolf Hitler ya dauki kansa a matsayin mai cin ganyayyaki, kuma bisa ga kwafin dah daga cikin Tattaunawar Tebura na Hitler, ya ce "duniya ta gaba za ta zama mai cin ganyayyaki." kamar kanta, wadda "ta firgita matuka game da halin mutum ga dabbobi ... don samun tausayi ga mutanen da ke shan wahala saboda kasancewarsu Yahudawa.".
 A yau ana samun ci gaba da yunƙuri na ƙwararrun ƴancin ra'ayi wanda masu sharhi na baya-bayan nan suka yi tasiri wanda ya haɗa haƙƙin dabba a cikin akidarsa na wani aiki-saboda cewa dabbobi ba su da wani sha'awa. Frey yayi jayayya cewa bukatu sun dogara ne akan sha'awa, kuma babu wani sha'awar da zai iya kasancewa ba tare da imani daidai ba. Dabbobi ba su da imani, saboda yanayin imani yana buƙatar ikon yin imani na biyu - imani game da imani - wanda yake jayayya yana buƙatar harshe: "Idan wani ya ce, misali 'Cat ya yi imanin cewa an kulle ƙofar,' to, mutumin yana riƙe, kamar yadda na gani, cewa cat yana riƙe da sanarwa  .  , 

### Halayen jama'a

Wani civet, ko fox na teku, wanda aka dauki hotonsa a shekara ta 2001 a gidan Zoo na Zigong People's Park, Sichuan, ta Cibiyar Kariyar Dabbobi ta Asiya. An ajiye dabbar da yunwa domin baƙi su ciyar da shi raye-rayen raye-rayen da ke cikin leda.
A cewar wata takarda ta 2000 ta Harold Herzog da Lorna Dorr, binciken da aka yi a baya na ilimi game da halaye game da haƙƙin dabba ya kasance yana da ƙananan samfurori da ƙungiyoyi marasa wakilci. da alama abubuwa da yawa suna da alaƙa da halayen mutane game da kula da dabbobi da haƙƙin dabbobi. Waɗannan sun haɗa da jinsi, shekaru, sana'a, addini, da matakin ilimi. Akwai kuma shaidun da ke nuna cewa kwarewa da dabbobin gida na iya zama sanadin halayen mutane

Ka<mar yadda wasu bincike suka nuna, mata sun fi maza tausayin abin da ya shafi hakkin dabbobi fiye da maza Wani bincike da aka gudanar a shekara ta 1996 ya nuna cewa abubuwan da za su iya bayyana wannan bambance-bambancen a wani bangare sun hada da halayen mata da kimiyya, ilimin kimiyya, da kasancewar fifiko mai girma kan "rayarwa ko tausayi" tsakanin mata[

A) Wani bincike da aka yi a shekara ta 2016 ya gano cewa tallafin gwajin dabbobi na iya zama ba bisa dalilai na falsafa ba kuma yana da garantin karin muhawarar da ake yi.

Wani bincike da aka yi a shekara ta 2007 wanda yayi nazari akan ko mutanen da suka yi imani da juyin halitta sun fi tallafawa 'yancin dabba fiye da masu halitta da masu imani a cikin zane mai hankali ya gano cewa hakan ya kasance; a cewar masu bincike, kirista mai karfi  binciken na 2017 ya sake maimaita shi ta hanyar masu bincike a Jami'ar Jihar Oklahoma, waɗanda suka sami irin wannan sakamakon: 73% na masu amsa sun amsa "eh" ga tambayar "Shin kun san cewa mayankan ne inda ake kashe dabbobi da sarrafa su zuwa nama, irin wannan, idan ba tare da su ba, ba za ku iya cin nama ba?"[92][93].
 
A cikin Amurka, Ƙungiyar Manoman Ƙasa ta gudanar da kisan gilla ga jama'a da yawa a ƙarshen 1960s da farkon 1970s. Masu zanga-zangar rashin tsadar nama, manoma sun kashe dabbobinsu a gaban wakilan kafafen yada labarai. Gawarwakin sun lalace ba a ci ba. Wannan yunƙuri ya ci tura domin ya fusata mutane ganin yadda dabbobi ke kashewa ba tare da wata bukata ba

Binciken na 2017 ya sake maimaita shi ta hanyar masu bincike a Jami'ar Jihar Oklahoma, waɗanda suka sami irin wannan sakamakon: 73% na masu amsa sun amsa "eh" ga tambayar "Shin kun san cewa mayankan ne inda ake kashe dabbobi da sarrafa su zuwa nama, irin wannan, idan ba tare da su ba, ba za ku iya cin nama ba?"[ 

## manazarta