Ilimin tauhidi na zamani

**Ilimin tauhidi na zamani**, wanda aka fi sani da falsafar addini ta nahiyar, ƙungiya ce ta falsafa da tauhidi wacce ke fassara tauhidin Kirista a cikin hasken Falsafar nahiyar bayan Heideggerian, gami da phenomenology, post-structuralism, da deconstruction. 

## Tarihi
Ilimin tauhidi na zamani ya fito ne a cikin shekarun 1980 da 1990 lokacin da wasu masana falsafa da suka ɗauki masanin falsafa Martin Heidegger a matsayin hanyar tashi sun fara buga littattafai masu tasiri da ke da alaƙa da tauhidin Kirista  . Wasu ayyukan zamanin sun hada da littafin Jean-Luc Marion na 1982 *Allah Ba tare da Kasancewa ba*, littafin Mark C. Taylor na 1984 Erring, littafin Charles Winquist na 1994 Desiring Theology, littafin John D. Caputo na 1997 The Prayers and Tears of Jacques Derrida, da littafin Carl Raschke na 2000 The End of Theology .

Akwai aƙalla rassa biyu na tauhidin zamani, kowannensu ya samo asali ne daga ra'ayoyin wasu Masana falsafa na nahiyar bayan Heidegger. Wadannan rassan suna da tsattsauran ra'ayi da tauhidin da ba shi da ƙarfi.  &#x5B;**&#x5D;

### Orthodox mai tsattsauran ra'ayi
Radical orthodoxy reshe ne na tauhidin postmodern wanda ya sami rinjaye daga phenomenology na Jean-Luc Marion, Paul Ricœur, da Michel Henry, da sauransu.

Kodayake an tsara addinin Orthodox ba bisa ka'ida ba, masu goyon bayanta galibi sun yarda da wasu shawarwari. Na farko, babu wani bambanci tsakanin dalili a gefe guda da bangaskiya ko wahayi a gefe guda. Bugu da ƙari, ana fahimtar duniya mafi kyau ta hanyar hulɗa da Allah, duk da cewa cikakken fahimtar Allah ba zai yiwu ba. Wadannan hulɗa sun hada da al'adu, harshe, tarihi, fasaha, da tauhidin. Bugu da ƙari, Allah yana jagorantar mutane zuwa ga gaskiya, wanda ba a taɓa samun shi ba. A zahiri, cikakken godiya ga duniyar zahiri zai yiwu ne kawai ta hanyar gaskatawa da wucewa. A ƙarshe, ana samun ceto ta hanyar hulɗa da Allah da sauransu.

Shahararrun masu ba da shawara game da addinin Orthodox sun haɗa da John Milbank, Catherine Pickstock, da Graham Ward .

### Ilimin tauhidi mara ƙarfi
Ilimin tauhidi mai rauni reshe ne na tauhidin zamani wanda tunanin deconstructive na Jacques Derrida ya rinjayi,  gami da bayanin Derrida game da kwarewar ɗabi'a da ya kira "ƙaramin ƙarfi. "  Ilimin tauhidin mai rauni ya ƙi ra'ayin cewa Allah babban karfi ne na jiki ko na jiki. Maimakon haka, Allah da'awar da ba ta da iyaka ba tare da wani karfi ba. A matsayin da'awar ba tare da ƙarfi ba, Allah na raunin tauhidin ba ya shiga tsakani a cikin yanayi. A sakamakon haka, ilimin tauhidi mai rauni ya jaddada alhakin mutane suyi aiki a wannan duniyar a nan da yanzu. John D. Caputo sanannen mai ba da shawara ne game da motsi.   

## Manyan masu tunani

* John D. Caputo
* Richard Kearney
* Mario Kopić
* Jean-Luc Marion
* Françoise Meltzer
* John Milbank
* James Olthuis
* Catherine Pickstock
* Carl Raschke
* Peter Rollins
* Mary-Jane Rubenstein
* James K.A. Smith
* Mark C. Taylor
* Gabriel Vahanian
* Gianni Vattimo
* Charles Winquist
* Catherine Keller
* Mikhail Epstein


## Dubi kuma
 

## Bayani

## Ƙarin karantawa

* [Inda Aka Ɗauko Hoto da ke shafi na 9] "Jacques Derrida (1930-2004) ", *Jaridar Al'adu da Addini*, Vol. 6, No. 1, Disamba, 2004.
* Caputo, John D. *Rashin ƙarfi na Allah: tauhidin taron*. Bloomington: Jami'ar Indiana Press, 2006.   ISBN&nbsp;
* Caputo, John D. *Menene Yesu zai rushe?: Labari Mai Kyau na Postmodernity ga Ikilisiya.* Grand Rapids: Baker Academic, 2007.
* [Inda Aka Ɗauko Hoto da ke shafi na 9] "Addini da tashin hankali: Addu'a don tauhidin 'mai rauni' a cikin tempore belli", New Blackfriars, Vol. 82, No. 970, shafi na 558-560, Disamba 2001.&nbsp;
* Foster, Stephen (2019) "Theology as Repetition: John Macquarrie a cikin Tattaunawa" (Eugene: Wipf da Stock, 2019) 
* [Hasiya] "The Weakness of God: A Review of John D. Caputo's The Weakness and God: A Theology of the Event", Journal of Cultural and Religious Theory, Vol. 7, No. 2, Spring/Summer 2006.
* [Inda Aka Ɗauko Hoto da ke shafi na 9] *[https://books.google.com/books?id=FgSxna139R0C&q=Marion+god+without+being Allah Ba tare da Kasancewa ba].* Chicago: Jami'ar Chicago Press, 1995.
* Raschke, Carl (2000). ''Ƙarshen tauhidin''. Denver, CO: Kungiyar Davies, 2000. Asalin da aka buga a matsayin The Alchemy of the Word: Language and the End of Theology, Missoula, MT: Scholars Press, 1979).
* [Inda Aka Ɗauko Hoto da ke shafi na 9] "Rashin ƙarfi na Allah... da kuma Tunanin tauhidi don wannan Batun", Jo*Jaridar Al'adu da Addini* Theory, Vol. 8, No. 1, Winter 2006.
* Rubenstein, Mary-Jane (2009). Abin mamaki mai ban mamaki: Ƙarshen Metaphysics da Bude Awe (New York: Columbia University Press, 2009 [cloth], 2011 [paper]).
* Rubenstein, Mary-Jane (2018). Pantheologies: Gods, Worlds, Monsters (New York: Columbia University Press, 2018 [cloth], 2021 [paper]).
* Smith, James K.A. *Wanene Tsoron Postmodernism?: Ɗauki Derrida, Lyotard, da Foucault zuwa Coci.* Grand Rapids: Baker Academic, 2006.
* [Inda Aka Ɗauko Hoto da ke shafi na 9] Dalilin da ya sa mutane: Bangaskiya, Annabawa na Ƙarya da Ƙarshen Lokaci Detroit: Atomic Quill Press, 2011.
* Taylor, Mark C. Erring: A Postmodern A / Theology . Chicago: Jami'ar Chicago Press, 1987.
* [Inda Aka Ɗauko Hoto da ke shafi na 9] "Daga Alchemy zuwa Juyin Juya Halin: Tattaunawa tare da Carl A. Raschke", *Jaridar Al'adu da Addini,* Vol 12, No. 3, Spring 2014, 149-60.
* [Inda Aka Ɗauko Hoto da ke shafi na 9] Ilimin tauhidin sha'awa. Chicago: Jami'ar Chicago Press, 1994.