Karin magana

**Misalai 1** shine babi na farko na Littafin Misalai a cikin Littafi Mai-Tsarki na Ibrananci ko Tsohon Alkawari na Littafi Mai-Kirista.  Littafin tarin littattafan hikima ne da yawa, tare da taken a cikin 1: 1 ana iya nufin ɗaukar Sulemanu a matsayin marubucin gargajiya na dukan littafin, amma kwanakin tarin mutum suna da wuyar tantancewa, kuma littafin mai yiwuwa ya sami siffarsa ta ƙarshe a lokacin bayan gudun hijira. Wannan babi wani bangare ne na tarin farko na littafin.

https://karinmaganaapp.web.app/

## Rubutun

### Ibrananci
Tebur mai zuwa yana nuna rubutun Ibrananci  na Misalai 1 tare da wasula tare da fassarar Turanci bisa ga fassarar JPS 1917 (yanzu a cikin Yankin jama'a).

### Shaidu na rubutu
W rubuce-rubucen farko da ke dauke da rubutun wannan babi a Ibrananci na Masoretic Text ne, wanda ya hada da Aleppo Codex (karni na 10), da Codex Leningradensis (1008).  An samo raguwa da ke dauke da sassa na wannan babi a cikin Ibrananci a cikin Littafin Tekun Gishiri ciki har da 4Q102 (4QProva; 30 KZ - 30 AZ) tare da ayoyi 27-33 da suka wanzu.

H**A** ilA yau, akwai fa**S** zuwa Koine Helenanci da aka S da Septuagint, wanda aka yi a cikin ƙarni na ƙarshe **B**; wasu ruB-rubucen tsohuwar wannan sigar sun haɗa da Codex Vaticanus (B; 

G 

{\displaystyle {\mathfrak {G}}} 

B; ƙarni na 4), Codex Sinaiticus (S; BHK: 

G 

{\displaystyle {\mathfrak {G}}} 

S; ƙarni na 4), da kuma Codex Alexandrinus (A; 

G 

{\displaystyle {\mathfrak {G}}} 

A; ƙarni na 5). 

## Bincike
Wannan babin yana bude wani bangare da ake daukarsa a matsayin tarin farko a littafin Karin Magana (wanda ya hada da Karin Magana 1–9), wanda ake kira da "Tatsuniyoyi masu koyarwa". **Littafin Bible na Urushalima** ya bayyana babi na 1 zuwa 9 a matsayin gabatarwa ga babi na 10 zuwa 22:16, wato abin da ake kira da "gaskiyar karin maganar Sulaimanu", wanda ake dauka a matsayin "jikin littafin". Wannan babin yana da irin wannan tsari:

* Gabatarwa (1:1-7) 
* Ka guji mugun mutane (1:8-19) 
* Magana ta Farko ta Hikima (1:20-33) 

## Gabatarwa (1:1-7)
Wannan ɓangaren yana ba da manufar da darajar dukan littafin, musamman tushen koyarwarsa. Kalmomin manufa guda biyar na tarin karin magana gabaɗaya an jera su a cikin ayoyi 1:2a, 2b, 3a, 4a, 6a na ɓangaren buɗewa.

### Aya ta 1

* "Misali": daga sunan Ibrananci , , na iya nufin "koyarwar abu bisa ko ta amfani da kwatanci ko kwatanci", kuma yana iya zama "ɗan gajeren sanarwa" (Hisk'i 16:44), "koyarwa da aka samo daga gogewa" (Zabura 78:2-6), "yana faɗi ko ta kalma" (Dokar Kubawar Shari'a 28:37), ko " annabin albarka ta gaba" (Hik'i 21:1-5). 
* "Masu'in Sulemanu": magana ce da ake la'akari da taken dukan littafin, kodayake ba ta nufin cewa Sulemanu ya rubuta ko ya tattara duk karin magana a cikin wannan littafin ba, saboda wasu sassan tarin ne da ke ɗauke da sunayen marubuta daban-daban, kamar "maganganun masu hikima" (Masu'u 22:17-24:22), "mafi yawan maganganun masu ilimi" (Maru'u 24:23-34), "kalmomin Agur" (Manu'u 30:1-33) da "kalm'u na Lemuli" (Mutum'u 31:1-9).  Littafin bazai kasance a cikin tsari na ƙarshe a zamanin Sulemanu ba, saboda akwai bayanin kula a ciki cewa "mutane na Hezekiya" sun kara tarin karin magana na Sulemanu zuwa tsarin da ke cikin littafin (Mutum 25:1-29:27). 

### Aya ta 2

* "Don sani" daga kalmar Ibrananci , , wanda zai iya nufin "ko san" ko "ko zama mai hikima".
* "Haske" daga sunan Ibrananci , , wanda ke nufin 'ƙwarewa, iyawa' kuma ana iya yin la'akari da "ƙwarewar ɗabi'a. "   Kalmar tana nufin "ƙwarewa" wanda ke samar da wani abu mai daraja, kamar ƙwarewar hannu na masu sana'a (Fitowa 31:6;  35:35; cf. Ishaya 40:20), ƙwarewar kewayawa na ma'aikatan jirgin ruwa (Zabura 107:27;  Ezekiel 27:8), ƙwarewa na masu saƙa (Fitowa 35:26),  ko ƙwarewar masu gudanarwa (1 Sarakuna 3:28).  Kubawar Shari'a 4:6  yana nufin dokoki da dokoki da Allah ya ba su a matsayin hikimar Isra'ila.  Koyon game da hikima yana nufin 'ku kasance sanye take da ƙwarewar da ake buƙata don rayuwa mai kyau da nasara'.
* "Instruction": Sunan (, , wanda ke da ma'ana sau uku: (1) jiki ko iyaye: "horo; azabtarwa" (ciki har da na Allah) (2) magana: "gargadi; gargaɗi" da (3) ɗabi'a: "koyarwa; koyarwa",  kamar yadda aka karɓa a ƙarƙashin ikon iyaye ko malami (cf. Misalai 4:1-5). Wannan kalmar an haɗa ta da "hikima" () sau hudu a cikin littafin (Misali 1:2, 7; 15:33,  23:23).  

### Aya ta 7

### "Tsoron Ubangiji":
Kalmar nan ta samo asali ne daga Ibraniyanci: **יִרְאַת יְהוָה (''yir’at YHWH'')**, wato "tsoron YHWH (Ubangiji)", inda **"YHWH"** (sunan Allah) yake a matsayin wanda ake tsoro da girmamawa — wato shi ne abin da ake ji tsoro daga gare shi kuma ake girmamawa.[1] Wannan furucin yana kunshe da:

* **Girmamawa da ladabtarwa ga Allah** (duba Ishaya 8:13)
* **Da biyayya gare shi** (duba Kubawar Shari’a 10:12–13; Mai-Wa’azi 12:13)

An bayyana wannan **"tsoron Ubangiji"** a nan a matsayin **sharadin samun hikima ta gaskiya**, kuma ana maimaita shi a Karin Magana 9:10 don rufe wannan sashe daga Karin Magana 1–9,

## Guje wa mugayen mutane (1:8-19)
Wannan ɓangaren ya ƙunshi na farko na umarni da yawa daga "mahaifin ɗansa" a cikin littafin Misalai. Halayen waɗannan umarni sune:

* roƙo don kulawa (duba aya ta 8);
* umarnin da aka bayyana a matsayin umarni ko haramtacciya (duba ayoyi 10b, 15), da kuma
* sassan motsawa don kula da umarnin (duba ayoyi 9, 16-19).

Ya bambanta da al'ada a makarantun hikima na Misira da Babila, wanda ke da irin wannan saitin koyarwa daga malami ga ɗalibai, daidaituwa tsakanin uba da uwa (duba aya ta 8) yana nuna cewa umarnin da ke cikin littafin Misalai na iya samun saitin koyarwar iyaye a gida. Kodayake suna ɗauke da tunatarwa akai-akai game da ikon iyaye, sassan motsawa suna da sha'awar kyakkyawar ma'anar mutum fiye da aikin yin biyayya ga iyaye.

### Aya ta 8
 
Wannan nau'in roko, *Ɗana*, "ana ci gaba da maimaitawa a cikin waɗannan surori na buɗewa". Rabi na Faransa na zamani Rashi ya ba da shawarar cewa "mahaifin" yana nufin Allah, mahaifin bil'adama, kuma "koyarwa" ko "horo" yana nufin doka da Allah "ya ba Musa a rubuce da baki". Hakazalika, ya ba da shawarar cewa "mahaifiyar" tana nufin "al'ummarku, al'ummar Isra'ila". Masanin tauhidi John Gill ya kalubalanci wannan:

## Jawabin farko na Hikima (1:20-33)
A cikin wannan nassi An kwatanta Hikima a matsayin mace, wacce ke magana da ikon allahntaka (tushen wannan ikon an bayyana shi a Misalai 8:22-31).  Karkatar da Hikima zai nufin kin amincewa da "tsoron Ubangiji" (asusu na 29), kuma an zarge shi da harshe da ke kusa da zargi na annabci (cf. Ishaya 65:1-2,12; Irmiya 6:19).  A gefe guda, waɗanda suka yi biyayya da Hikima za su ji daɗin tsaro da kwanciyar hankali waɗanda suka yi sauraro da Hikima (Abinsa 33; duba Misalai 3:21-26).

## Dubi kuma

## Bayani

## Manazarta

## Tushen

## Haɗin waje

* Fassarar Yahudawa: 
** Mishlei - Misalai - Babi na 1 (Judaica Press) fassarar [tare da sharhin Rashi] a Chabad.org
* Fassarar Kirista: Littafi Mai-Tsarki na kan layi a GospelHall.org (ESV, KJV, Darby, American Standard Version, Littafi Mai-Msarki a cikin Turanci na asali) 
** Littafi Mai Tsarki na kan layi a GospelHall.org (ESV, KJV, Darby, American Standard Version, Littafi Mai-Tsarki a cikin Turanci na asali) 
* Littafin Misalai Babi na 1 King James Version
* .org/search?title=Book+of+Proverbs&author=&reader=&keywords=&genre_id=0&status=all&project_type=either&recorded_language=&sort_order=catalog_date&search_page=1&search_form=advanced" rel="mw:ExtLink nofollow">*Littafin Misalai* na jama'a a LibriVox