Mellie Uyldert

**Mellifica** " **Mellie** " **Uyldert** (a ranar talatin da daya 31 ga watan Mayu shekara ta alif  1908 a cikin Blaricum - 10 ga Mayu 2009 a Bilthoven ) marubuciya ce ta Dutch New Age, mai warkarwa ta madadin, mai sihiri, kuma mai ilmin taurari wacce ta buga littattafai kusan 30 na sihiri, tana sayar da kwafi sama da miliyan ɗaya,  wanda ya sa ta zama mutum a Netherlands. Ta kasance mai ra'ayin mazan jiya, mai ban mamaki, mai waka, kuma mai ban mamaki, kuma ta kasance mai jayayya saboda da'awar da ba ta da tabbas da suka haifar da ƙiyayya.   A cikin shekarun 1970 ta zama shahararriya a talabijin na Dutch. Littattafan ta sun ƙunshi tatsuniyoyi, maganin ganye, duwatsu, ƙarfe, lafiya, da kuma gnomes . Ta kuma rubuta waƙoƙi.

## Tarihin Rayuwa

### Rayuwar farko da ilimi
Uyldert 'yar Marie Calisch ce, malamar makaranta, da Emil Uyldert, dukkansu masu cin ganyayyaki ne waɗanda suka bi tsarin *Chaste Life* na dawowar yanayi .  A shekarar 1912 mahaifinta Emil ya bar iyalin, ya tafi Amurka ya bar wa mahaifiyar Mellie aikin renon 'yarsu. 

Tana da shekaru goma sha takwas ta fara sha'awar ilmin taurari, inda ta fara karatunta na farko tare da wani Freemason mai suna Mr. Ram a Hilversum .  A shekarar 1928 ta shiga ƙungiyar falsafa ta Dutch ( *Nederlandse Vereniging voor Filosofie* ) amma tana da shekaru ashirin da ɗaya ta bar shi don darussan falsafar esoteric ciki har da Theosophy da ilmin taurari na Indiya. 

### Sana'a
A shekarar alif 1928 ta fara koyar da ilmin taurari,  kuma a shekarar 1934 ta buga littafinta na farko, littafin girke-girke na masu cin ganyayyaki *Handleiding voor de moderne keuken* ( *Manual for the Modern Kitchen* ).  A shekarar ta alif 1942 ta fara ba da darussa kan ganye da laccoci. 

Tun daga kusan shekarar 1947,   ta fara rubutu a cikin *mujallar De Kaarsvlam* ( *The Candle's Flame* ), wata mujalla da ake bugawa a kowane wata biyu a Turanci da Jamusanci, kuma daga baya Gidauniyar Mellie Uyldert ta buga. Ta kuma kasance 'yar jarida a *Onkruid*, wata mujalla mai suna Dutch New Age da ake karantawa sosai, kuma ta yi rubutu a mujallar *Overleven van de rechtse Ekologische Beweging* ( *Surviving the right Ecological Movement* ). 

A halin yanzu, ta kasance malamar makaranta a cibiyoyin nazarin halittu kamar *Academie voor Natuurgeeswijzen* (Academy of Natuurgeneswijzen) da *De Kosmos* da ke Amsterdam . Duk da haka, a shekarar 1984 wani ɗan littafi ya yi mata rashin amincewa da zarginta da ka'idojin wariyar launin fata. Bayan waɗannan abubuwan da suka faru, mujallar *Onkruid* ta kawo ƙarshen dangantakarta da ita. &#x5B; ** &#x5D;

### Rayuwa daga baya
Uyldert ta ƙaura zuwa Kalmthout a Belgium, inda shekaru goma sha ɗaya da suka gabata ta kafa *Gidauniyar Oasis Mellie Uyldert*, cibiyar kula da magungunan gargajiya. 

A wani gidan ƙauye mallakar gidauniyarta, Uyldert ta ci gaba da rubuta littattafai, koyar da darussa, shirya tarurrukan bita da kuma bayar da laccoci har zuwa shekaru 96. Ta yi shekarunta na ƙarshe a *Leendert Meeshuis*, wani gidan kula da tsofaffi na ɗan adam da ke Bilthoven, inda ta zauna har zuwa lokacin da ta kai shekara 100. 

## Aikin adabi
Zuwa shekarar dubu biyu da tokwas 2008, Uyldert ya yi rijistar littattafai kusan 30, jimillarsu ta zagaya kusan miliyan ɗaya, tare da fassara a cikin Jamusanci, Ingilishi, Sifaniyanci, Italiyanci, Fotigal, da Danish. 

Uyldert ta bayyana cewa babban abin da ya fi burge ta a kan aikinta ya zo ne lokacin da Yaƙin Duniya ya fara, inda ta mayar da hankalin mutane ga al'amuran ruhaniya, amma a zahiri ya samo asali ne daga shekarun 1960, wanda ya taimaka mata wajen shiga rubuce-rubucen muhalli, kuma saboda lokaci ne na imani da sabuwar duniya, mai lumana, mai soyayya tare da zanga-zanga da dama kan duniyar da ke tasowa da kuma duniya da aka yi amfani da ita wajen tsara ta da kuma imani da Sabuwar Zamani . 

Tun da farko, ta gano ilmin taurari na asiri, tana da'awar cewa ita ce tushen dukkan kimiyya kuma akai-akai tana ambaton Gabas a matsayin tushen hikimar da ta daɗe. A cewarta, mutane suna da ɗan gajeren zaɓi ne kawai, kuma mafi yawan lokuta halittun sama suna mulkin makomarsu. 

Uyldert ta fi mayar da hankali kan wasu fannoni na cututtukan jiki da na ruhaniya, tana ɗaukar su a matsayin sakamakon sakaci da ilimin da aka daɗe ana amfani da shi da kuma bambancin da ke tsakanin ɗan adam da yanayi. Misali, ta yi iƙirarin cewa 'yan China sun yi dokoki tsawon shekaru 6000 da ya kamata a gina gida domin ƙasar dole ne ta samar da makamashi mai kyau.

Game da kanta, tana da'awar tuna abubuwa daga rayuwarta ta baya kuma tana da ikon tunani tun tana ƙarama, kodayake ta ce " *Abu mafi mahimmanci shine fahimtar da ke fitowa daga ciki - clairvoyance kawai dabara ce* ".  Duk da haka tana da'awar ilimin sihiri don rubuce-rubucenta game da maganin ganye da abinci mai gina jiki  inda ta yi jayayya game da tasirin ruhohin yanayi akan tsire-tsire. 

Uyldert ta rubuta game da warkarwa, sifofi na sihiri, al'adu, da sihiri na ƙarfe, duwatsu, launuka, da tasirinsu akan addinai da al'adu.   Tana gabatar da nata fassarar tatsuniyoyi na tatsuniyoyi, halayen ɗan adam, da batutuwa da yawa, tana haɗa duk da ilimin taurarinta. Wani lokaci tana samar da maganganu masu ban mamaki, da alama tana daidaita batun da ayoyi da yawa na sihiri da waƙoƙin bucolic kamar waɗanda ke cikin littafinta " *Het Levensritme* " ( *Kirkirar Rayuwa* ).  A ƙarshe ta tabbatar da cewa rayuwarta ta sadaukar da kanta ga ceton hulɗa tsakanin duniyar asiri da mutane masu rai. 

## Littattafai

* *Siffofin Horoscope 50* ( *50 Horoscoop Formulieren* )
* *Da zuciya ɗaya - tarin labaran mujallar Onkruid* ( *Van harte - een bundeling van artikelen uit het tijdschrift Onkruid* )
* *Rahoton Shekara-shekara na Amnesty International*, 2003 ( *Amnesty international Jahresbericht* )
* *Taurari I: Ƙungiyar Cosmic* ( *Astrology I: Kosmische samenhangen* )
* *Taurari II: Halayen* ( *Astrologie II: Aspecten* )
* *Taurari III: Likitanci Taurari* ( *Astrologie III: Medische Astrologie* )
* *Jikin Rayayyun Duniya* ( *Aarde's levend* lichaam)
* *Halittu da Ƙarfe*, 1977 ( *Wezen en krchten der metalen* )
* *Warkar da Kanku* ( *Genees uzelf* )
* *Ganye a cikin Kitchen* ( *Kruiden in de keuken* )
* *Daruruwan Magani* ( *Honderd geneeskrachtige kruiden* )
* *Ilham daga rayuwa - Tarihin Rayuwa*, 2002 ( *Leven uit inspiratie een autobiografie* )
* *Lexicon na Magani Ganye* ( *Lexicon der Geneeskruiden* )
* *Soyayya* ( *Liefde* )
* Manual don *Kitchen* *na Zamani*, 1934
* My Heart *is on the other side ( Mijn hart is aan* *de Overzijde* )
* *Ikon sihiri na Gemstones*, 1972 ( *Verborgen Krachten der Edelstenen* );
* *Hikimar Occult na Tsohuwar waƙoƙi* ( *Verborgen Wijsheid van oude Rijmen* )
* *Hikimar sihiri ta wasannin yara* ( *Verborgen wijsheid van kinderspelen* )
* *Hikimar Hikima ta Tatsuniyoyi* ( *Verborgen Wijsheid van het Sprookje* )
* *Hikimar Shuke-shuke: Abokan Hulɗa, Abokai da Mataimaka a Lambunka*, 1980
* *Rayukan Shuka*, 1974 ( *Plantenzielen* )
* *Taurari, Mutane, Ganye*, 2005 ( *Sterren, mensen, kruiden* )
* *Alama a cikin Ubangijin Zobba*, 1974 ( *Symboliek In de ban van de Ring* )
* *Harshen Ganye*, 1980 ( *De Taal der Kruiden* )
* *The Psychology na Kiristanci* ( *De psychologie van het Christendom* )
* *The Rhythm of Life*, 1977 ( *Het Levensritme* )
* *Shekarar Rana*, ( *Het* zonnejaar )
* *Alamar Tsayin hunturu ( De Symboliek van de Midwintertijd* *)*

## Manazarta