Rosemary Edet

**Rosemary Nkoyo Edet** ta kasance memba na ikilisiya na Ma'aikatan Yarinya Mai Tsarki Yesu, tsarin addini na Katolika, co-kafa Katolika na Circle of Concerned African Women Theologians kuma ɗaya daga cikin 'yan'uwa mata na Katolika na farko. Ta kasance Masanin tauhidin mata kuma mai ba da shawara ga 'yancin mata, karfafawa da jagorancin coci. Ta rubuta a kan Nazarin jinsi, yanayin tauhidi, da tauhidin Afirka. Littafin African Literature, Mother Earth, and Religion an sadaukar da shi a gare ta, don nuna godiya ga goyon bayanta ga 'yancin mata.

## Rayuwa da aiki
An haife ta a Najeriya a 1935, Edet 'yar Cif Edet Akpan Udo ce da Theresa Ansa Odo na Najeriya. Ta sami digiri na PhD kuma an nada ta malami a Sashen Falsafa da Nazarin Addini a Jami'ar Calabar a Najeriya. Ta ƙware a Nazarin Sabon Alkawari, bincike da rubutu game da mata, coci, jinsi da al'adu, al'adu da Katolika. 

A cikin shekaru 32 na hidimar da ta yi a cikin ikilisiyar Ma'aikatan Yarinya Mai Tsarki Yesu (HHCJ), ta yi aiki a cikin ilimin manzanni na Cocin Katolika a Najeriya. Edet malami ne a makarantu daban-daban kuma Shugaban kwalejojin horar da Malamai masu tsarki a Oron da Ifuho, a makarantar sakandare ta St. Theresa a Edem Ekpat . Ta kasance Pioneer Principal na Assumption Girls Juniorate a Ndon Ebom, kuma Tutor a Makarantar Sakandare ta Marian Hill a Calabar . 

Ta mutu a shekara ta 1993. 

## 'Yan uwa mata
A ranar 25 ga watan Janairun shekara ta 1957, a bikin juyowa na Manzo Bulus, ta karbi Postulate Hood a cikin ikilisiyar Ma'aikatan Yarinya Mai Tsarki Yesu. A shekara ta 1961, ta yi sana'arta ta farko, kuma ta karshe a shekarar 1970. An yi bikin cika shekaru na azurfa a ranar 15 ga watan Janairun 1986, kuma an zabe ta don jagorantar ikilisiyar Ma'aikatan Yarinya Mai Tsarki Yesu a ranar 18 ga watan Disamba na shekara ta 1989. A matsayinta na 'Yar'uwar Katolika kuma ta rinjayi aikin HHCJ na ilimi na mata, karfafawa, hidimar manzanni, jagoranci na shiga tsakani, girmamawa da adalci, ta haɗu da hannu tare da wasu' yan'uwa mata kuma ta haɓaka harshen tauhidi don ba mata sabon iko da cin gashin kai, da kuma sa su hau tsani na mukaman shugabancin coci. 'Yan uwan sun ba da shawarar yin amfani da matani na nassi, suna bincika aikin 'yanci na Kristi, ikon manzo na Maryamu, da sanarwar Paparoma don ci gaba da gardamar mutuncin mata da iko a cikin saitunan addini. Edet tana ba da shawara ga 'yancin mata, adalci,' yancin siyasa da karfafawa a cikin coci, da kuma ci gaban sabon ra'ayi na Cocin a matsayin tarayya, iyali da mutanen Allah, da kuma sabon karɓar "tunani na Kristi".

## Ilimin tauhidin 'yanci
Ayyukan ilimi na Edets suna mai da hankali kan Cocin Roman Katolika da nazarin jinsi, musamman Cocin Katolika a Najeriya, da kungiyoyin mata daban-daban da ta yi aiki kamar Circle of Concerned African Women Theologians, Ecumenical Association of Third World Theologians. Ta ba da gudummawa ga ilimin tauhidin 'Yanayi ta hanyar wallafe-wallafen da ke nuna ƙoƙarin da take yi na karɓar batutuwan tauhidi game da mata, coci, al'adu, al'ada, mahallin, da alaƙar addini game da tushen Littafi Mai-Tsarki da kuma tasirin al'umma. Ta fuskanci kalubale na zamani ta hanyar tattauna batutuwa masu mahimmanci kamar ware mata, ayyukan al'adu masu cutarwa kamar yankan mata, da kuma gazawar aiwatar da yarjejeniyar kasa da kasa kamar 1995 Beijing Declaration's 35% affirmative action for mata shiga cikin al'umma- gina. Ta yi Allah wadai da al'adu da addinin da gwauraye ke fuskanta wanda ke rage darajarsu. Edet ya yi jayayya cewa duk nau'ikan rashin adalci da rashin mutunci ga mata saboda kowane dalili suna adawa da ka'idodin Kirista na soyayya da rayuwa. A matsayinta na malamin Sabon Alkawari a Jami'ar Calabar, tauhidin 'yanci na mata ya samo asali ne daga bambancin haruffa da al'umma na Pauline inda dukkan mambobi ke da daidaitattun mutunci da matsayi. Ilimin tauhidin 'yanci yana inganta haɗin kai, tattaunawa tsakanin al'adu, mutuncin mata, da rushe tsarin shugabanci wanda ke ci gaba da rashin daidaito, tashin hankali, da rashin tsaro a cikin al'umma, musamman Najeriya. Ta bayyana asalin Kristi na Yesu a matsayin aboki, mai 'yantarwa, mai warkarwa, da mai ba da rai wanda ke ba da cikakkiyar rayuwa ga dukan bil'adama, ba tare da la'akari da jinsi ba, jima'i, ko aji. Ta rushe ka'idojin ka'idoji, ta sake bayyana asalin mata, kuma ta inganta haɗin kai da daidaito a cikin tsarin fastoci wanda ke ba da gudummawa ga sauye-sauyen al'umma. Ta yi kira ga ilimin tauhidi mai hada kai tana jayayya cewa ware mata ya dogara ne akan tushe na koyarwar da ba daidai ba. Edet champions hada mata a cikin ma'aikatar Roman Katolika kamar yadda tsarin gargajiya da mulkin mallaka na tsarin jagorancin namiji na musamman ke tallafawa da ƙarfafa matsayin al'umma na al'ada, yana ci gaba da rinjaye na maza, kuma yana watsi da jagorancin addini na Mata na Afirka a cikin al'adun gargajiya iri ɗaya, da kuma gudummawar tarihi na mata ga Kiristanci na farko.   Littafin "African Literature, Mother Earth, and Religion" an sadaukar da shi a gare ta, don nuna godiya ga shawararta ga 'yancin mata, gudummawar tauhidi, da kuma jajircewa ga Circle of Concerned African Women Theologians .  

## Coci da al'umma
Edet ya sanya cocin a tsakiyar al'umma ba kawai a matsayin ma'aikatar ruhaniya ba har ma a matsayin maɓallin zamantakewa tare da aikin magance matsalolin zamantakewa kamar nuna bambanci, rashin adalci, da rashin daidaituwa na ɗabi'a da aka kai wa mata. Ilimin tauhidin ta yana magance rawar da Ikilisiya ke takawa a cikin bukatun al'umma, mata da 'yancin ɗan adam, dangantakar addinai, da al'adu da al'amuran zamantakewa. Edet ya yi jayayya cewa Ikilisiya za ta sami ƙalubale don amsa kalubalen al'umma ba tare da ilimin tauhidin Kirista ba. Ga Edet, masu ilimin tauhidi dole ne su bar tauhidin Yamma da bishara wanda ke haifar da warewar al'adu, mulkin al'adu da daidaitawa maimakon musayar al'adu.[1][2]

## Ƙungiyoyin ƙwararru
Ta kasance memba na Ƙungiyar Ikklisiya ta Masana tauhidi na Duniya ta Uku (EATWOT), memba mai kafa Ƙungiyar Masana tauhidin Mata na Afirka,  Cocin Katolika da sanannen Dokar Katolika, kuma memba na Ƙwararrun Mata.

## Ayyukan da aka zaɓa

* [Inda Aka Ɗauko Hoto da ke shafi na 9] Kiristanci da bukukuwan mata na Afirka. *Muradin tashi: Mata, al'ada, da coci a Afirka*, 25-39.
* [Inda Aka Ɗauko Hoto da ke shafi na 9] "Kristi da Mace na Najeriya" a cikin *Rayuwa, Mata da Al'adu: Tunanin tauhidi: Ayyukan Taron Kasa na Ƙungiyar Mata Masu Ilimin tauhidi na Afirka. *  *(Lagos: Binciken Tarihin Afirka da Littattafai) * 
* Edet R (1990). "Jirginci a Sabon Alkawari-Tashi / Mata Per- spective". Jaridar Nigerian Journal of Theology 1 (5) Afrilu, 93-101.
* Edet RN (1989). Sabbin Matsayi, Sabbin Kalubale ga Mata na Afirka. A cikin Virginia Fabella & Dolorita Martinez (eds) Mata na Duniya ta Uku suna yin tauhidin. Port Harcourt: Littattafan EATWOT.
* [Inda Aka Ɗauko Hoto da ke shafi na 9] Mata da Ma'aikatar a Afirka. *A Voices the Wilderness KAIROS: Muryoyi daga Duniya ta Uku*, *12* (2), 79-103.
* Edet RN (1988). Matan Ikilisiya na Afirka: Al'ummar tauhidi. A cikin Virginia Fabella & Mercy A. Oduyoye (eds) Tare da Passion da Compassion . Maryknoll/NY: Littattafan Orbis.
* Ƙungiyar Ikklisiya ta Masana tauhidin Duniya ta Uku. Kwamitin Mata. (1988). *Tare da sha'awa da tausayi: Mata na duniya ta uku suna yin tauhidin: Tunanin daga kwamishinan mata na ƙungiyar ecumenical na masu ilimin tauhidi na duniya ta Uku*. Littattafan Orbis.
* Edet R (1988). "The Misales of the Ten Virgins", Misalai na Bishara a cikin Yanayin Afirka (ed) Justin S. Ukpong . [Hasiya]
* [Inda Aka Ɗauko Hoto da ke shafi na 9] *Resilience na Hadisin Addini a cikin Dramas na Wole Soyinka da James Ene Henshaw* . Jami'ar Katolika ta Amurka . 

## Manazarta