Ma'arif al-Qur'an (Kandhlawi)

***Maarif al-Qur'an*** (Urdu) fassarar *[[Alqur'ani mai girma|Alkur'ani]]* ce mai nau'i 8 da aka rubuta tsakanin 1941 da 1982. Idris Kandhlawi ne ya fara shi kuma ɗalibinsa Malik Kandhlawi ya kammala shi. Manufarta ita ce ta magance tasirin abubuwan da ke faruwa a Yammacin Asiya. Hanyar Idris Kandhlawi don rubuta wannan tafsir ta samo asali ne daga hanyar malaminsa, *Bayan al-Qur'an* na Ashraf Ali Thanwi . Ta hanyar bin wannan hanyar, ya tabbatar da gabatarwar tsari da daidaituwa na sharhi na Alkur'ani, yana samun wahayi daga koyarwar Salaf da al'adun ilimi na wayewar Islama. tafsir ya haɗa fahimta da ra'ayoyi daga sanannun masu sharhi a duk tarihin.

## Tarihi
Tushen *Maarif al-Qur'an* ya samo asali ne daga tsakiyar karni na 20 a Kudancin Asiya. A wannan lokacin, akwai karuwar tasirin tasirin Yammacin Turai da fassarorin Alkur'ani. Ɗaya daga cikin sanannun aikin da ke nuna waɗannan tasirin shine Syed Ahmad Khan's The Mohammadan Commentary on the Holy Alkur'ani . A mayar da martani, Idris Kandhlawi ya ɗauki aikin tattara *Maarif al-Qur'an*.

Idris Kandhlawi yana da manyan manufofi guda biyu a zuciya yayin tattara wannan tafsir. Da farko, ya yi niyyar samar da fassarar Alkur'ani daidai da taƙaitaccen bayani tare da cikakken bayani. Manufarsa ita ce ta bi koyarwar da fahimtar Salaf-e-Saliheen, masu ibada da suka riga Islama. Ya so ya tabbatar da cewa fassarorin da aka gabatar a cikin tafsir sun kasance masu aminci ga koyarwar asali na Islama ba tare da wani karkatarwa ba.

Abu na biyu, Idris Kandhlawi ya nemi kare Musulmai daga haɗari da jarabawar fassarar da ta dace. Ya so ya kare amincin saƙon Alkur'ani kuma ya hana fassarar da ba daidai ba wanda zai iya haifar da rashin fahimta ko karkatar da koyarwar Islama. Ta hanyar tattara *Maarif al-Qur'an*, ya yi niyyar samar da ingantaccen tushen fassarar da zai jagorantar Musulmai wajen fahimtar Alkur'ani daidai.

Tsarin tattara *Maarif al-Qur'an* ya fara ne a shekara ta 1941, amma ya fuskanci kalubale saboda yanayin siyasa kafin rabuwa da Indiya. Bayan kirkirar Pakistan, Idris Kandhlawi ya yi ƙaura zuwa can a 1949 kuma ya rike matsayin Shaikh-ul-Jamaiya a Jamia Islamia Bahawalpur . A shekara ta 1951, an gayyace shi zuwa Jamia Ashrafia Lahore, inda ya ci gaba da aikinsa. Koyaya, saboda yanayin ƙasar da matsalolin tafiye-tafiye, an jinkirta tsarin tattarawa. Har zuwa 1955, ya yi sharhi ne kawai game da *[[Fatiha|Al-Fatiha]]* da *[[Al-Bakara|Al-Baqara]]*. A lokacin da ya zauna a Lahore har zuwa 1962, ya kammala tattara *[[Al-Imran|Al Imran]]* da *[[An-Nisa'|An-Nisa]]* . A shekara ta 1969, an rufe rabin Alkur'ani, kuma a shekara ta 1974, an gama sharhi kan ayoyi na ƙarshe na *As-Saaffat*. Rashin lafiya na Idris Kandhlawi ya hana shi rubuta sharhin bayan wannan batu. Gabaɗaya, ya shafe kusan shekaru 34 yana bincike da aiki a kan *Maarif al-Qur'an* . 

## Hanyar da ake amfani da ita
Hanyar da aka yi amfani da ita wajen tattara *Maarif al-Qur'an* tana da niyyar samar da cikakkiyar fassarar Alkur'ani. Idris Kandhlawi ya bi tsarin tsari kuma ya samo asali ne daga tushe daban-daban don tabbatar da daidaito da bin koyarwar Islama. Muhimman al'amuran hanyar sune kamar haka:

1. Daidaitawa kan Bayanan gargajiya: Idris Kandhlawi ya yi nuni sosai kuma ya nakalto sanannun masu sharhi na Alkur'ani kamar su Ibn Kathir, Al-Qurtubi, Fakhr al-Din al-Razi, da Mahmud al-Alusi. Wadannan sharhin gargajiya sun zama tushe ga fassararsa, suna ba shi damar haɗa hikima da fahimta na fitattun malaman da suka zo gabansa.

2. Ra'ayoyin Ruhaniya: Baya ga sharhin gargajiya, Idris Kandhlawi ya kuma samo asali ne daga fahimtar ruhaniya na sanannun malamai kamar Ibn Arabi, Hasan al-Basri, da Rumi. Ta hanyar haɗa waɗannan ra'ayoyin, ya yi niyyar samar da cikakkiyar fahimtar Alkur'ani wanda ya ƙunshi bangarorin ilimi da ruhaniya na Islama.

3. Addressing Objections and Doubts: Idris Kandhlawi ya shiga cikin ƙiyayya da shakku da masu sukar suka tayar a cikin tafsir. Ya nemi ya bayyana kuskuren ra'ayoyi da warware rikice-rikice ta hanyar gabatar da maganganu masu adawa da ka'idojin Musulunci da fassarori. Wannan tsarin ya yi niyyar samar da kariya mai ƙarfi ga koyarwar Alkur'ani da kuma magance yiwuwar kuskuren ra'ayoyi.

4. Bayyana Ra'ayoyin Gaskiya: Lokacin da yake gabatar da fassarori daban-daban na ayoyi, Idris Kandhlawi ya ba da kulawa ta musamman ga nuna ra'ayoyin da suka fi dacewa da mahimmanci. Ya yi nuni da malamai da yawa da ra'ayoyinsu, amma ya jaddada waɗanda aka ɗauka abin dogaro kuma daidai da koyarwar Salaf-e-Saliheen.

5. Tushen farko: Idris Kandhlawi ya dogara da tushe da yawa a cikin fassararsa, tare da shahararrun su ne *Tafsir al-Alusi*, *Tafseer-e-Kabeer*, da *[[Tafsir Ibn Kathir]]*. Wadannan tushe sun ba shi tushe mai ƙarfi don fahimtar da fassarar ayoyin Alkur'ani.

## Fassara

### Bengali

Abdul Halim, Raihan Khairullah, Abdullah Al Farooq, da Achiur Rahman sun fassara wannan Tafsir gaba ɗaya zuwa Bengali. Maktabatul Azhar ne ya buga shi a cikin kundi takwas a cikin 2020 daga Bangladesh . 

Muhammad Zubair, malami a Jami'ar Abdul Wali Khan Mardan, ya bayyana cewa *Maarif al-Qur'an* yana aiki ne a matsayin taƙaitaccen taƙaitacciyar taƙaitawar taƙaitawa ta baya. Yana magance matsaloli masu yawa masu ma'ana kuma yana ba da mafita ta ainihi ga ƙalubalen da batutuwan zamani suka kawo. Wannan ingancin ya sa ya zama mai sauƙin isa kuma ya shahara tsakanin masu karatu daban-daban.

## Dubi kuma
 

* Jerin ayyukan tafsir
* Jerin littattafan Sunni

## Manazarta

## Haɗin waje

*  a cikin Intanet Archive (Urdu) 
* *Ma'arif al-Qurana kanGoogle Play*