Jeremy Griffith

**Jeremy Griffith** (an haife shi a shekara ta 1945) masanin ilmin halittu ne kuma marubuci ɗan ƙasar Ostiraliya. Ya fara samun hankalin jama'a saboda ƙoƙarinsa na neman damisar Tasmania . Daga baya ya shahara saboda rubuce-rubucensa kan yanayin ɗan adam da kuma ka'idojin ci gaban ɗan adam,  waɗanda ke neman bayar da bayani mai ma'ana game da ɗabi'ar ɗan adam. Ya kafa Ƙungiyar Canjin Duniya a shekara ta 1983.

## Rayuwar farko da aiki
Griffith ya girma ne a wani fili na tumaki a tsakiyar New South Wales. Ya yi karatu a Makarantar Tudor House, New South Wales, da Makarantar Geelong Grammar, Victoria, a shekarar 1965, inda ya kammala karatunsa na kammala babbar makarantar sakandare ta NSW da lambar yabo ta farko a fannin ilmin halittu.  Ya fara karatun digirin kimiyya a Jami'ar New England, a arewacin New South Wales, sannan ya kammala karatunsa na farko a fannin ilmin dabbobi a Jami'ar Sydney a shekarar 1971. &#x3A;&#x200A;528&#x200A;

### Nemi Damisar Tasmania
Griffith ya fara shahara da binciken da ya yi na damisar Tasmania da ta tsira, ko kuma thylacines,  samfurin ƙarshe da aka sani wanda ya mutu a hannun masu garkuwa a shekarar 1936. An gudanar da binciken daga 1967 zuwa 1973. Ana ɗaukarsa a matsayin bincike mafi tsauri har zuwa wannan lokacin,  kuma ya haɗa da cikakken bincike a gabar tekun yamma ta Tasmania,  shigar da tashoshin kyamarori na atomatik, bincike cikin gaggawa na waɗanda aka yi iƙirarin gani,  kuma a cikin 1972 ƙirƙirar Ƙungiyar Bincike ta Thylacine Expeditionary tare da Bob Brown. Ya ƙare ba tare da samun wata shaida ta ci gaba da wanzuwar dabbar ba, duk da ikirarin da ake yi na ci gaba da gani. Binciken Griffith shine batun wani shiri na *A Big Country* na ABC TV;  kuma rahotonsa na binciken an buga shi a cikin . 

Ƙungiyar Kula da Yanayi ta Duniya ta ayyana cewa thylacine ta ƙare a shekarar 1982  da kuma gwamnatin Tasmania a shekarar 1986. 

## A kan yanayin ɗan adam, yanayin ɗan adam, da ci gaba
Griffith ya fara rubutu kan yanayin ɗan adam a shekarar 1975. Littattafansa suna neman bayar da bayani mai ma'ana game da ɗabi'ar ɗan adam  kuma sun haɗa da nassoshi daga tushen falsafa da addini. 

Littafinsa na farko kan batun, *Free: The End of the Human Condition,* an buga shi a shekarar 1988,  kuma Caroline Jones ta yi wa Griffith hira a shirinta na Radio National, *The Search for Meaning.*  *A Species In Denial* (2003) ya zama littafin da aka fi sayarwa a Ostiraliya da New Zealand.  An bayyana * Freedom  : The End of the Human Condition* (2016) a matsayin gabatarwa ta ƙarshe ta rubutunsa.  

Griffith ya gabatar da wani tsari mai faɗi wanda aka samo daga induction.  Don tallafawa ka'idarsa, ya kawo daga zaɓaɓɓun majiyoyi, ciki har da masu tunani da yawa da yake ɗauka a matsayin "masu rashin tabbas" ko "annabawan zamani", ciki har da James Darling, Charles Darwin, Sigmund Freud, Carl Jung, Thomas Huxley, Stephen Hawking da Laurens van der Post. 

Griffith ya bayyana yanayin ɗan adam (abin da ya kira yanayin ɗan adam ) ta hanyar ba da shawarar cewa yayin da sani ya bayyana a cikin kakanninmu na asali, gwaje-gwajen hankali a cikin sarrafa kai an yi suka a zahiri ta hanyar tunaninmu da aka riga aka kafa, wanda sakamakonsa shine cewa mutane ba za su iya gujewa ba suna ƙara "fushi, mai son kai da kuma baƙunci". [1][2] Wani labarin da Griffith ya buga a cikin The Irish Times ya taƙaita rubutun da aka gabatar a cikin 'Yanci: Ƙarshen Yanayin Ɗan Adam (2016) a matsayin "Adam & Hauwa'u ba tare da laifi ba: yana bayyana yaƙinmu tsakanin ilhami da hankali." [1] Kirkus Reviews ya rubuta, "Griffith yana ba da wani rubutu game da ainihin yanayin ɗan adam da kuma game da shawo kan damuwa game da duniya".[2]

## Manazarta