Brooke Ackerly

Brooke A. Ackerly masanin kimiyyar siyasar Amurka ne kuma Farfesa a Kimiyyar Siyasa a Jami'ar Vanderbilt tare da alaƙa da Sashen Ci gaban Bil Adama da Ƙungiyoyi, Makarantar Shari'a, Sashen Falsafa, da Shirin Nazarin Mata da Jinsi, an lura da bincikenta kan ka'idar ka'ida ta asali, ka'idar mata, dangantakar mata ta duniya, da gwagwarmayar masana. [1]

## Ilimi
Ackerly ta sami BA a Faransanci da tattalin arziki daga Kwalejin Williams a 1988, MA a fannin kimiyyar siyasa daga Jami'ar Stanford a 1993, da Ph.D. daga Jami'ar Stanford a 1997. 

## Sana'a
Ackerly ta kasance mataimakiyar farfesa mai ziyara a Jami'ar California, Los Angeles daga 1997 zuwa 2000 kuma ta kammala karatun digiri na biyu na Bincike a Jami'ar Kudancin California daga 2000 zuwa 2001 kafin aikinta a Jami'ar Vanderbilt ta fara a 2001. Ta zama abokiyar farfesa a 2007 kuma cikakkiyar Farfesa a 2017.  Ita ce babban Edita a Jaridar Siyasa ta Mata ta Duniya  kuma zaɓaɓɓu a cikin Sashin Shirya Haƙƙin Dan Adam na Ƙungiyar Kimiyyar Siyasa ta Amurka .  Ackerly yana cikin kwamitin edita na mujallu na ilimi kamar Jaridar Siyasa,  Binciken Siyasa na Kwata-kwata,  Yancin Dan Adam da Jin Dadin Dan Adam,  da Siyasa, Ƙungiyoyi da Shaida.  Ita ce ta lashe lambar yabo ta Kwalejin Arts da Kimiyya ta Vanderbilt.  Ita ce ta kafa Global Feminisms Collaborative, ƙungiyar malamai da masu fafutuka da ke haɓaka hanyoyin haɗin gwiwa a kan bincike mai amfani don adalci na zamantakewa. 

## Bincike
Binciken Brooke Ackerly ya ratsa tsakanin ka'idar siyasa da dangantakar kasa da kasa, tare da sha'awa ta musamman kan batutuwan jinsi da hanyoyin siyasa . Ɗaya daga cikin manyan gudunmawar Ackerly ita ce nazarin haƙƙin ɗan adam na duniya, gano tsaka-tsaki tsakanin ra'ayi da mahimmanci da aka gina ta hanyar fahimtar masu fafutukar kare haƙƙin ɗan adam . *Ka'idar Siyasarta da sukar zamantakewar mata na mata* (Cambridge 2000) ta gina daga binciken filin, ka'idar mata, da ka'idar dimokuradiyya ta yanke shawara, tana shimfida wata hanya don da ka'idar sukar zamantakewar mata.  *Hakkokin Dan Adam na Duniya na Duniya a Duniyar Bambance-Bambance* (Cambridge 2008) ta ginu akan wannan ka'idar, amma tare da ba da fifiko akan da kulawa ga bambance-bambance, sabani, da bambance-bambance.  Tare da Jacqui True da Maria Stern, Ackerly edited *Methodologies Feminist for International Relations* (Cambridge 2006), wanda ya shimfida duka biyun ka'idar tsarin kula da mata hanyoyin don dangantakar kasa da kasa da iri-iri na yiwu hanyoyin da za a yi amfani da.  Ta ba da gudummawa ga muhawara game da amfani da hanyoyin ƙididdigewa don ka'idar mata, abubuwan da ke tattare da ra'ayoyin haƙƙoƙi na mutane, tattaunawa game da haɓakawa a cikin bincike, da kuma rawar da ake takawa a cikin siyasa gabaɗaya da siyasar mata musamman, a cikin *Yin Bincike na Mata* tare da Jacqui Gaskiya (Palgrave 2010). 

Ackerly kuma ya ba da gudummawar ra'ayoyin 'yancin ɗan adam, musamman ma dangane da adalci na duniya . Sabon littafinta *Just Responsibility: A Theory Rights of Global Justice* (Oxford 2018), yayi nazarin bambanci tsakanin alhakin ɗabi'a da alhakin siyasa, kuma yana ƙalubalantar ƙa'idodi na al'ada game da alhakin da tushen sa a cikin son rai da fahimta. 

Ackerly ya kasance kan gaba a cikin abubuwan da suka faru a baya-bayan nan a cikin tsarin dabarar " tushen ka'idar al'ada ". Ƙa'idar ƙa'idar ƙa'ida ta ƙasa ta ƙunshi haɗa kai tsaye da/ko nazarin bincike mai ƙarfi a cikin tsarin ka'idar al'ada. Hanyar kwanan wata aƙalla zuwa littafin Jane Mansbridge 's 1980 monograph cum 1983, *Beyond Adversary Democracy*,  wanda ya haɗa aikin filin asali a tarurrukan garin New England da cibiyar taimako na rikici. Ackerly ya kasance mai yuwuwa ya kasance jagorar ƙwararru na baya-bayan nan kuma mai ba da shawara ga tsarin, musamman a cikin mafi mahimmanci, jijiya mai haɗin kai, inda masanin ya yi la'akari *da* waɗanda ke gwagwarmayar neman adalci da fahimtar zamantakewa.  Bugu da ari, don Ackerly, ka'idar ka'ida ta asali tana bin ka'idar tushe kamar yadda aka fi samun bunƙasa a cikin ilimin zamantakewa da sanin yakamata - hanyar ita ce inductive, haɓaka ka'idoji na al'ada daga mahallin zahiri zuwa sama, maimakon kawo da'awar ka'idar a mahallin.  Ackerly ta fara shimfida tushen ka'idar don ayyukanta na tushe a cikin littafinta na 2000, *Ka'idar Siyasa da Criticism na Mata.*  Ta hanyar 2008's *Universal Human Rights a cikin Duniya na Bambance-bambance,* ta kasance tana gudanarwa da kuma haɗawa da ayyuka masu yawa da suka hada da mahalarta a dandalin zamantakewa na duniya *.*  Littafinta na baya-bayan nan, *Just Responsibility*,  yana gabatar da cikakkiyar ka'idar ka'idar ka'ida ta mata. Yana haɗuwa da hanyoyin mata da daidaitawa zuwa ƙa'idar ka'ida ta asali. Littafin ya gabatar da bincike daga tambayoyin Ackerly da bayanai da nazarin abubuwan da suka shafi aikace-aikacen tallafi 125 daga kungiyoyin da suka mayar da hankali kan 'yancin mata a kasashe 26. 

## Manazarta