Al-Hujayjah

**Al-Ḥujayjah** (Arabic language" typeof="mw:Transclusion">Arabic), wanda aka fi sani da Safīyah yayyar Thaʻlabah al-Shaybānīyah (Arabic) mawakiya ce ta pre-Islamic na kabilar Banū Shaybān, an san ta da aikinta a cikin nau'in taḥrīḍ (ta da fansa). Ba a san ranar haihuwarta da mutuwarta ba, har ma da tarihinta yana buɗewa. da alama ta ba da kariya ga al-Ḥurqah bint aAmma l-Nuʻmān lokacin da Khosrow II (r. 590-628) ya bukaci ta a aure daga mahaifinta al-Nu'man III ibn al-Mundhir a farkon karni na bakwai, kuma jikinta da ya tsira ya danganta da yakin Dhū-Qār a c. 609.  An bayyana ta a matsayin 'wargidan diflomasiyya', an karanta ta a matsayin muhimmiyar mahimmanci a cikin waƙoƙin pre-Islamic.

As with other supposedly pre-Islamic poetry, there has been scholarly debate over whether Al-Ḥujayjah's work might actually have been fabricated later in the medieval period (even if she herself was real). It survives only in Bishr ibn Marwān al-Asadī's collection *Ḥarb Banī Shaybān maʻa Kisrá Ānūshirwān* (), which identifies Al-Ḥujayjah's father as Thaʻlabah al-Shaybānī. It is plausible that the poetry was composed in the Abbasid period to encourage ethnic Arabs to resist the claims for parity of status within the Caliphate by Persian members, known as the Shu'ubiyya movement.

## Ayyuka
A cewar Hamad Alajmi, 'Waƙoƙin Al-Ḥujayjah, gabaɗaya, suna kama da sauran mawaƙan mata daga zamanin kafin Islama. Waƙoƙinta gajere ne kuma sun ƙunshi sashi ɗaya kamar yadda ya saba da daidaitattun waƙoƙi uku na pre-Islama ... Harshenta yana da amfani kuma ba shi da maganganu na kwatanci, amma yana da wadataccen aikatau da harshe kai tsaye.' 

Misali na waƙarta, kamar yadda Alajmi ta fassara, shine wannan karfafawa ga mutanenta su karɓi kuma su kare al-Ḥurqah bint al-Nu'mān: 1. Oh Banū Shaybān, ba da rai ga [al'adar] na kare maƙwabci ga duk Larabawa sun bar shi ya mutu.
2. Menene uzuri? Lokacin da wata mace mai daraja [al-Ḥurqah] ta lulluɓe kanta cikin tufafina,  dasa lu'ulu'u da murjani.
3. [Ta kasance] 'yar sarakuna, masu mallakar mulkoki da manyan mukamai, Tana sanye da idon kafa kuma ita ce mafi kyawun Nu'mān's [iyali].
4. Za ku bukaci juna, ku kai takubansu, ku daidaita mashiginku, 5. Kuma ku shirya sojojinku? Ya mutanena, Shin za ku shirya kayan yaƙi?
6. Domin na ba da kariya ga wata mace mai daraja daga mutanen Kisrá, [Don a kare ta] da dattawa da matasa na mutanenmu.
7. Shaybān su ne mutanena. Shin akwai wata kabila kamar su?A cikin yaƙi da cajin jarumawa?
8. A'a, ta mafi kyawun dangin Rabī'ah.Babu wanda yake kama da su lokacin da bala'o'i suka faru.
9. Mutanen da nake da su suna ba da kariya ga ɗan gudun hijira, daga abokin gaba kuma suna kare rayuwata daga masifar rayuwa.
10. 'Ya'yan mahaifina sun isa fagen yaƙi ba tare da tsoron hare-haren abokan gaba da hare-hares na abokan adawar ba.
11. Lalle ne, ni ne Ḥujayjah [na kabilar] na Wāʼil, kuma tare da Wāʼils, Mutumin da aka bi ya tsere a kan mare ko doki.
12. Ya mutanen Shaybān, kun yi nasara a duniya, saboda darajarku, ni'ima da alheri.

## Littattafai

* *Ḥarb Banī Shaybān ma'a Kisrá Ānūshirwān*, ed. by Muḥammad Jāsim Ḥammādī Mashhadānī (Baghdad: s.n., 1988; na farko publ. Bombay 1887).
* Bashīr Yamūt, *Shāʻirāt al-ʻArab fī al-Jāhilīyah wa-al-Islām*, ed. ʻAbd al-Qādir Māyū (Ḥalab: Dār al-Qalam al-'Arabī, 1998), shafuffuka 12-27.

## manazarta