open-index/open-wikipedia-markdown huggingface dataset:
Shirin Aqua

**Shirin Aqua** wani shiri ne na hydroelectric da aka gabatar don ƙananan Kogin Waitaki a New Zealand .  Kodayake makircin yana da goyon baya mai yawa daga wasu mazauna yankin, ya sadu da adawa daga wasu kungiyoyi da yawa, kuma Meridian Energy ya yanke shawarar a watan Maris na shekara ta 2004 kada ya ci gaba da aikin.

## Shirin
An tsara yadda za a karkatar da ruwan kogin da ya kai mita 280 a cikin dakika daya zuwa wani magudanar ruwa na daban na tashoshin wutar lantarki guda shida. Wannan ya kasance a saman madatsun ruwa guda uku da tuni a cikin kogin Waitaki na sama. Tsarin zai samar da kusan megawatt 520 na wutar lantarki - wanda ya isa ya wadata birni mai girman Christchurch.

## Masu adawa
Rashin amincewa da shirin ya hada da batutuwan ƙasa, rushewa yayin gini, da damuwa game da dorewar kogin. Meridian Energy yana aiki a kan babban tsari na ragewa, inda za'a iya gano batutuwan da kuma rage su, lokacin da aka soke makircin.

## Barin da tasiri
A ranar 29 ga Maris 2004, Meridian ta ba da sanarwar cewa ba za su ci gaba da aikin Aqua ba. Daga cikin dalilansu akwai rashin tabbas na samun ruwan, da cewa Aqua ba zai iya zuwa kan layi nan da nan ba don biyan bukatar wutar lantarki a New Zealand, adadin kuɗin da yake kashewa kamfanin, canje-canjen ƙira saboda rahotannin yanayin ƙasa, da Dokar Gudanar da albarkatun da ke haifar da wahalar samun izini ga manyan ayyukan da suka dogara da ruwa.

Rahoton shekara ta 2004 na Meridian ya bayyana cewa sun yi asarar dalar Amurka miliyan 38.7 akan aikin. A lokacin sokewar sun kashe makudan kudade fiye da haka, amma yawancin kudaden da aka kashe na kadarori ne kamar filaye da za su sayar daga baya.

## Wani tsari mai yuwuwa
Daga baya, Meridian ya ci gaba da samar da wani sabon tsarin samar da wutar lantarki tare da wannan shimfidar kogin Waitaki - aikin rami na bankin Arewa. Sun sami izinin amfani da ruwa daga Canterbury Environment a watan Disamba 2008 amma an dakatar da aikin a cikin Janairu 2013.

## Bayanan da aka ambata
 

## Haɗin waje

* Ƙungiyar Masu Amfani da Kogin Waitaki
* Scoop.co.nz - Sanarwar manema labarai game da shawarar
Yarjejeniyar Tsire-tsire ta Kasa

**Yarjejeniyar Tsire-tsire ta Kasa** (**NPPA**) yarjejeniya ce ta New Zealand wacce ke gano tsire-tsiren kwari waɗanda aka hana siyarwa da yaɗawa da rarraba kasuwanci.

Yarjejeniyar ta fara aiki ne a ranar 1 ga Oktoba, 2001 tsakanin majalissar yanki da ma'aikatun gwamnati da ke da alhakin kare lafiyar halittu, amma a shekarar 2006 aka sake yin kwaskwarima ga kungiyar masana'antun reno da lambuna a matsayin memba na kwamitin yanke shawara. A karkashin Yarjejeniyar, majalisun yanki na gudanar da sa ido don tabbatar da cewa ba a siyar da shuke-shuken kwari, yadawa ko rarraba su ba.

Ma'aikatar Karewa ta kuma lissafa nau'ikan shuke-shuke 328 a matsayin ciyawa na muhalli - nau'ikan da ke kamuwa, ana sarrafa su, ko kuma suna lalata ƙasa a ƙarƙashin ikonsa.

## Jerin nau'o'in
Yarjejeniyar Tsire-tsire ta Kasa ana sabuntawa lokaci-lokaci, wanda aka yi a shekarar 2012: 

## Dubi kuma

* Dabbobi masu mamayewa a New Zealand

## Bayanan da aka ambata

## Haɗin waje

* Yarjejeniyar Tsire-tsire ta Kasa , Ma'aikatar Masana'antu ta Farko
Harshen Ivbiosakon

**Ivbiosakon**, ko **Aoma**, yare ne na Edoid na Jihar Edo, Najeriya . Ana amfani da sunayen yaren **Ora** da **Emai** don yaren.

## Fasahar sauti
Aoma tana da tsarin da aka rage, idan aka kwatanta da proto-Edoid, na wasula bakwai; waɗannan sun samar da saiti biyu na jituwa,  da  .

Yana da kawai daya bayyane phonemic hanci tsayawa, ;  yana canzawa tare da , dangane da ko wasali mai zuwa na baki ne ko hanci.  (Sauran masu kusanci, , suma suna cikin wannan matsayi: duba Harshen Edo don irin wannan halin.) 

## Manazarta
Harshen Isoko

**Isoko** is one of the languages in Delta State spoken by the Isoko people in Isoko South, North and part of Ndokwa East Local Government Areas  of Delta State, Southern part of Nigeria in Niger Delta region. It is also spoken in some part of Bayelsa.  Isoko is an Edoid language The Isoko people are a tribe with some of their ancestral roots traced through history to  the Benin (Aka) kingdom while some of the Isoko communities or clans  have their  from the Igbo and Urhobo. Some 750,000 people consider themselves Isoko. Language is a mark of identity and plays an all-important role in the life of a people. The Isoko language  however, is being threatened with extinction as reported by Idudhe (2002), as a result of neglect in teaching, learning and use. The Isoko language has about 20 to 21 dialects, but the Aviara/Uzere dialect is the standard dialect of the language.&#x5B;**&#x5D;

Michael A. Marioghae, yana aiki tare da Peter Ladefoged a 1962, ya yi ɗaya daga cikin 'yan rikodin sauti na samfurin kalmomin Isoko waɗanda aka samo a cikin tarihin phonetics na UCLA.

## Manazarta
Harshen Ikhin

**Ikhin**, ko **Arokho**, yare ne na Edoid na Jihar Edo, Najeriya . 

Ana magana da Ikhin a yankin Ikhin na Owan East LGA, Jihar Edo.

An bayyana ilimin sautin sa da ƙamus a cikin rubuce-rubucen harshe na Jami'ar Ibadan guda biyu.

## Manazarta
Harshen Okpe (Kudancin Yammacin Edo)

## Fasahar sauti
Tsari*n* sauti yana da ra'ayin mazan jiya, kuma kusan daidai da na l="cx-link" data-linkid="87" href="./Urhobo_language" id="mwEQ" rel="mw:WikiLink" title="Urhobo language">Urhobo. Tsarin wasula iri ɗaya ne, kuma an ɗan rage shi idan aka kwatanta da proto-Edoid: akwai wasula bakwai,  . Daga cikin consonants, kawai ma*ny* bambance-bambance sune ƙari na /ɣw/ *da kuma* bambancin tsakanin l vs n da y vs ny: waɗannan suna canzawa, dangane da ko wasula mai zuwa baki ne ko hanci. /ɾ, ya ɓace, w/ kuma suna da allophones na hanci a gaban wasula na hanci.

## Manazarta
Harshen Iyayu

**Iyayu** yare ne na Edoid wanda ake magana a daya daga cikin yankuna shida na gargajiya na garin Idoani, wanda aka sani da sunan Iyayu a Jihar Ondo, Najeriya .

## Manazarta
Harshen Ukue

**Ukue** (Epinmi) yare ne na Edoid na Jihar Ondo, Najeriya . Wani lokaci ana ɗaukarsa yare ɗaya kamar Ehuẹun .

## Fasahar sauti
Ukue yana da tsarin da aka rage, idan aka kwatanta da proto-Edoid, na wasula bakwai; waɗannan sun samar da saiti biyu na jituwa,  da  .

Harshen yana da shakka ba shi da tashar hanci;  yana canzawa tare da , dangane da ko wasula mai zuwa baki ne ko hanci. Abin mamaki, yana da fricatives amma babu Sibilants. Abubuwan da aka adana sune: 

(*Dubi Edo don yiwuwar fassarar rhotics guda biyu.) 

## Manazarta
Harshen Uvbie

Uvwiẹ ko Ẹphrọn (Effurun) yare ne na Nijar Delta wanda Mutanen Uvwie na kudancin Najeriya ke magana. An rarraba shi tare da Urhobo, Okpe, Isoko da Eruwa a matsayin membobin haɗin gwiwa na reshen Edoid na Kudu maso yammacin harshen Proto Edoid  wanda Mutanen Uvwie na kudancin Najeriya ke magana.

## Fasahar sauti
Abubuwan da ke tattare da Uvwie, da sauran abubuwa, sun ƙunshi wasula bakwai. Kodayake binciken da ya gabata ya gano wasula tara a cikin saiti biyu na jituwa,  da //.

Tsari*n* sashi yana da ɗan ra'ayin mazan jiya, kuma kusan daidai da na l="cx-link" data-linkid="99" href="./Urhobo_language" id="mwKg" rel="mw:WikiLink" title="Urhobo language">Urhobo. Bambance-bambance masu mahimmanci kawai sune asarar ː, , da kuma bambancin tsakanin l da n: waɗannan suna canzawa, dangane da ko wasula mai zuwa baki ne ko hanci. /ɾ, gaggauta, j, w/ kuma suna da allophones na hanci a gaban wasula na hanci.

## Manazarta
Harshen Urhobo

**Urhobo** is a South-Western Edoid language spoken by the Urhobo people of southern Nigeria. It is from the Delta and Bayelsa States. &#x5B;**&#x5D;

## Fasahar sauti
Urhobo yana da tsarin ragewa na kayan aiki idan aka kwatanta da proto-Edoid. Abubuwan da ke cikin Urhobo sun ƙunshi wasula bakwai; waɗanda suka samar da saiti biyu na jituwa,   da  . 

Yana da kayan aiki mai ra'ayin mazan jiya don harshen Edoid. Yana riƙe da hanci uku, kuma kawai ƙayyadaddun baki biyar, /ɾ, l, β, j, w/, suna da allophones na hanci kafin wasula na hanci.

*  ana iya musanya shi da  kawai a gaban wasula na hanci.
*  ana iya jin sautin da ba na gaba ba.
* Harshen hanci  na iya samun allophones na kusanci na hanci kamar [βʹ̃], , , .
* Ana jin kusanci /β, j, w/ a matsayin kusanci na hanci [β, j̃, w̃] kafin da kuma bayan wasula na hanci.
* Velar fricatives  na iya bambanta daga jin su kamar  zuwa ƙananan fricatives [x,γ] da kuma approximants [x, ̊].  kuma ana iya jin sa a matsayin fricative palatal  kafin  .
* Rhotics /rī, r/ na iya samun fahimta daban-daban kamar alveolar ko retroflex, kuma ana iya bayyana su a matsayin masu kusanci, ko taps. Hakanan ana iya jin retroflex na gefe a matsayi na ƙarshe.

A cewar Anthony Ukere, Urhobo yana da sautuna biyu, sautin da ya fi girma da sautin da bai dace ba. Wadannan kuma zasu iya haɗuwa don samar da sautuna masu tasowa da faɗuwa.

## Rubuce-rubuce
Urhobo yana da tsari na kalma-kalma-abu (SVO) kamar yadda aka kwatanta da misalin da ke ƙasa:
 

## Manazarta
Harshen Yoruba

**Har[[Sh (digraph)|Sh]] [[Ɔ|O]]_language" id="mwBw" rel="mw:WikiLink" title="Yoruba language">Yoruba** (Yoruba: Álífábẹ́tì Yorùbá) ko dai daga cikin haruffa biyu na Latin da aka yi amfani da su don rubuta yaren Yoruba, ɗaya a Najeriya kuma ɗaya a makwabciyar Benin. Harshen Yoruba na Najeriya ya ƙunshi haruffa 25, ba tare da C, Q, V, X, Z ba, amma tare da ƙarin Ẹ, Ọ, Ṣ da Gb. Koyaya, yawancin kalmomin da aka cire suna cikin nau'ikan yaren Yoruba da yawa, gami da V, Z, da sauran digraphs (kamar ch, gh, da gw). Har ila yau, yarukan Yoruba na tsakiya suna da karin wasula guda biyu waɗanda suke da allophones na I da U. Yana da ɗan ban mamaki cewa a Najeriya harafin P yawanci yana fassara [kīp], kasancewa  kawai a cikin ƙuntataccen yanayi kamar onomatopoeia. Harshen Beninese yayi kama da haka, ba tare da C, Q, V, X, Z ba, kuma tare da ƙarin Ɛ, Ɔ, Gb, Sh, da Kp.

## Wasiƙu

A*n* rubuta wasula na hanci tare da maganganu: Shaan, Shaan, Sai dai <&#x27E8;in&#x27E9; sun zo bayan Shaan. Ana rubuta sautuna masu tsawo sau biyu, kamar yadda yake a cikin ọkwa (transl. fine, okay). Ana rubuta sautuna masu tsawo da ƙananan sautuna tare da ƙarancin sauti (á, à), yayin da sautin tsakiya ba shi da alama (a), ban da disambiguation akan "n̄". Haɗuwa da waɗannan sautuna  haifar da sautuna masu faduwa da tashi, an rubuta misali â, Dhi lokacin da aka haɗa su a kan wasika ɗaya. Wadannan na iya *Bayyanawa* a kan consonants na hanci, kamar yadda a  (yadda...?), game da (abubuwa). Ana iya amfani da apostrophe don yin alama da sauti, a zaɓin marubucin, kamar yadda yake a  (transl. ), daga , amma  (transl.) zuwa wuri), daga  . Lokacin da n ita ce syllable ta kanta a gaban wasali, kamar yadda a cikin  (transl. ), ana furta shi  (tare da sautin).

A cikin tsoffin alamomi, ana iya ganin ⟨Sh⟩ na yanzu.

## Dubi kuma

* Harshen Pan-Nigerian
* Yoruba rubutun makafi
* Rubutun Oduduwa
* Harshen Vietnamese

## Manazarta
Ƙabilar Western Support

Ƙabilar Western Apoi suna zaune a Jihar Ondo, Najeriya. Ana kuma kiran kabilar Western Apoi ko Ijo-Apoi . Sun ƙunshi ƙauyuka tara wato Igbekebo, Igbotu, Igbobini, Inikorogha, Ipoke, Kiribo, Oboro, Ojuala da Shabomi. Apois suna zaune a ƙasa mafi girma fiye da yawancin sauran kabilun Ijaw. Suna magana da yaren Yoruba da ake kira Apoi wanda yayi kama da yaren Ikale da Ilaje. Apois sun sami canjin harshe ƙarni da yawa da suka gabata daga yaren Ijo zuwa Yoruba saboda aure da warewa daga yankin delta mafi girma. Suna da iyaka a arewa da gabas da Ikale da yamma da kuma wani ɓangare a kudu da Ilaje. Kungiyar ta raba wani sashi na iyakarsu ta kudu tare da Arogbo . 

## Al'umma da al'adu
Asalinsa, Apoi suna zaune a gefen koguna masu zurfi inda suke yin kamun kifi, gina jirgin ruwa da jigilar kayayyaki da kayan gandun daji kamar katako ta ruwa tsakanin ƙauyukansu da sauran garuruwa. Suna kuma shiga aikin gona. 

### Bangaskiyar gargajiya
Babban allahn da ke cikin Apoi shine Oborowe wanda babban wurinsa yake a Igbobini tsakanin Okitipupa da Irele. Alloli na ruwa da ake kira *kesimotie* sanannun ne a cikin Inikorogha, yayin da babban allahn da bikin a cikin Igbekebo shine *Boabo* (ko *Boabu*), allahn itace, da kuma wani nau'i na duba da ake kira *patagha* .

*Esidale*, allahn Duniya a Ife, sananne ne, kuma ana yin bikin Oro kuma an amince da shi tsakanin Apois.

## Asalin da ƙaura
Mutanen Apoi sun samo asali ne daga ƙaura daga Tsakiyar Nijar Delta a Jihar Bayelsa ta yanzu kuma sun ci gaba da ƙaura daga Ile-Ife. Kafin su isa wurin da suke yanzu, al'adun kabilanci suna tunawa da dogon lokaci na zama a Ukomu a cikin abin da ke yanzu yankin Furupagha.

Apoi sun dauki sunansu daga Apoi (Opoi) ɗan Kala-Okun, wanda ya bi kakansa Ujo a kan hanyarsu ta komawa Otu-Ife ko Ile-Ife. A cikin rukuni na tara, sun ɓace yayin ƙoƙarin gano hanyar ba tare da taimakon mai ba da hanya ba. Don haka, sun yanke shawarar zama a kusa da Kogin Nun (Apoi creek), inda ƙauyen Apoi na yanzu yake. Ujo wanda ya ɗauki taken Kalasuwe (KALA-SUWE ko KALUSUWE watau, ƙaramin allah,), ya mutu a nan kuma jikansa ya gaji taken.

Daga baya, Kalasuwe ya zama lakabin sarauta wanda ya wuce ta hanyar dangin Apoi. Halitta tara da aka kafa daga ƙungiyar ƙaura sun kafa kashi tara (Idumu), wanda kawai ake tunawa da biyar, waɗannan sun haɗa da, Ogboinbou, Apoi, Okoto-aza ko Okoto-aja (gidan asali na Kalasuwe ko Ujo da kansa da kuma shafin ɗayan wuraren ibada na kakanninsa da ake kira Oborowi), Umgbuluama, da Inikorogha. Wasu zuriyar Gbaran sun yi ƙaura daga ƙauyen Gbaran a cikin wannan yanki, kuma tare da Apoi sun kafa ƙauyukan Keme-Ebiama, Ajama ko Azama, Kassama, da Ogboinbiri, Kolokologbene, da Sampou. Tare da garin Gbaran, waɗannan sun zama sanannun Apoi Ibe .

## Manazarta
Titilayo Adedokun

**Titilayo Rachel Adedokun** (an haife ta a shekara ta 1973) mawaƙiya ce ta Amurka kuma mai riƙe da taken kyawawan abubuwa. Ta raira waƙa a cikin rawar opera da yawa a duk duniya kuma ta yi rikodin kuma ta haɗa kai a cikin kundin jazz da yawa.

## Rayuwa ta farko da ilimi
An haifi Adedokun a Nashville, Tennessee, ga iyayen Najeriya. Mahaifinta fasto ne tare da digiri na biyu a fannin tauhidi, don haka ta girma tun tana yarinya tare da kiɗa na coci. Ta kammala karatu a makarantar Conservatory of Music ta Cincinnati, inda ta yi karatun waka. Ta kuma sami digiri na farko a Turanci daga Kwalejin Judson da ke Marion, Alabama . Bayan ta lashe kyautar 1996/97 ta Rotary International Ambassadorial Scholarship zuwa Milan, Italiya, ta zauna na tsawon shekaru biyar a can kuma ta yi karatun waka ta gargajiya tare da Vincenzo Manno da Renata Scotto . Ta kuma yi aiki tare da dan wasan jazz kuma mawaƙi Giorgio Gaslini . 

## Wasanni
Lokacin da Adedokun ke Kwalejin Judson a Marion, Alabama, wani malami ya rinjayi ta ta shiga gasar kyakkyawa. A gasar farko a Marion, ta kasance a baya. Adedokun ta dauki wannan shawarar "mai wariyar launin fata" kuma ta ci gaba da yin gasa a gasar Miss Alabama, inda ta fito a matsayi na biyar a cikin 'yan wasan karshe na 1990. Daga nan sai ta shiga wani gasa mai kyau a 1993 inda aka naɗa ta Miss Ohio, kuma daga baya ta zama ta biyu a gasar Miss America a 1994. Adedokun ta yi amfani da kyautar da ta samu don tallafawa horar da murya a Italiya.

## Waƙoƙi
A shekara ta 2002, ta yi aure a karo na farko a Jamus. Ta bayyana a bikin opera a kan Immling Estate a Halfing, Bavaria . A shekara mai zuwa, ta yi a Jamus rawar Giulietta a cikin Tales of Hoffmann . Don yin bikin cika shekaru dari na mutuwar Verdi, ta raira waƙa a cikin Franco Zeffirelli na *[[Aida]]* a Teatro Giuseppe Verdi a Busseto, Italiya, a cikin rawar da take takawa.

Adedokun ya taka rawa a cikin La bohème, *Carmen*, The Tales of Hoffmann, The Magic Flute, *Porgy da Bess* da *Boccaccio* . Ta bayyana a Amurka, Italiya, Jamus, Austria, Switzerland, Rasha da Hungary. A shekara ta 2008, ta yi fice a biranen Jamus da yawa a cikin wasan kwaikwayo na Kiss Me, Kate . 

Tun daga shekara ta 2009, Adedokun yana yin wasan kwaikwayo a kai a kai a bikin Munich Swings .  An rubuta wasu waƙoƙinta a cikin yaren Yoruba.

## Rayuwa ta mutum
Adedokun ya zauna a Munich tun shekara ta 2003, kuma yana da 'ya'ya uku.

## Bayanan da aka yi

* *Wani Yaro kuma* (GLM, 2009) 
* *Dubi Ni* (Downhill, 2014) 
* *Kada ka daina* (Flip Top, 2025) 

### A matsayin baƙo

* Giorgio Gaslini, Duke Ellington Legend (Agora, 2000) 

## Manazarta
Oyinkansola

**Oyinkansola** listenⓘ (ma'ana "zaki yana zubowa cikin wadata" ko "sweetness yana sauka cikin wadata") sunan Yoruba ne da aka ba shi.

## Shahararrun mutane da sunan

* Oyinkansola Abayomi (1897-1990), 'yar kasar Najeriya kuma mai rajin kare mata
* Oyinkansola "foza" Fawehinmi, lauyan nishaɗin Najeriya
* Oyinkansola Sarah Aderibigbe (an haife ta a shekara ta 2002), mawaƙiya da marubucin waƙoƙin Najeriya da aka sani da Ayra Starr

## Manazarta
Oyelola

**Oyelola** (Oyelola.oggi) (ma'ana "ya cancanci ni'ima") sunan Yoruba ne da aka ba shi.

## Shahararrun mutane da sunan

* Kolawole Oyelola Agodirin (an haife shi a ranar 2 ga watan Maris na shekara ta 1983) ɗan wasan ƙwallon ƙafa ne na ƙasar Najeriya .
* Oyelola Yisa Ashiru (an haife ta a ranar 14 ga watan Yunin shekara ta 1955) ƴar Najeriya ce kuma 'yar siyasa.
* Ayo Oyelola (an haife ta a ranar 19 ga Oktoba 1998) 'yar tsaron NFL ce.

## Manazarta
Lambobin Yoruba

Tushen tsarin ƙidaya shine *ogun* 'ashirin' (ko 'ƙididdiga'). Akwai kalmomi ga kowane shekarun da suka gabata; an halicci raka'a a cikin 1-4 ta hanyar ƙarawa ga waɗannan, yayin da aka halicci sassan a cikin 5-9 ta hanyar cirewa daga shekaru goma masu zuwa. An halicci shekarun da ba a sani ba ta hanyar cire goma daga shekaru goma masu zuwa, kamar yadda yake a cikin Danish. Multiples kuma suna da mahimmanci a cikin tsarin lambobi misali lambar 60 ita ce ọgọ́ta wanda a zahiri yana nufin talatin da ashirin (ogún = 20, ẹ̀ta = 3).

Har zuwa 30, Yoruba yana da nau'ikan lambobi daban-daban don ƙididdigar abubuwa, waɗanda suka samo asali ne daga ƙididdigan ƙididdiga.

: * *Oókàn* raguwa ne na 'mutum ɗaya'; 2-10, 20, da 30 suna da kama da juna.
:  Lá raguwa ne na lé ẹ̀wá 'da goma'.
:  Ẹ̀ẹ́dógún raguwa ne na aárùn-ún-dí (n) (l) ógún 'biyar daga ashirin'.
:  *Igbéo* raguwa ne na gwangwani 'wani tarin cowries'.

*Ogun* ita ce kalma ta asali don ashirin, kalmar nan ne lokacin ƙidaya abubuwa. Ga talatin, siffofin sune ọgbọ̀n da ọɡbọ̀n ǒ . Rukunin ban da mata suna bayyane: *Oókànlelógún* 'masu ashirin da daya', *eéjìdínlọ́ɡbọ̀n* 'masu sha'awa ashirin da takwas', da dai sauransu. Akwai kuma wasu nau'ikan ƙididdigar kwanan nan don dubban mutane: 2,000__ilo____ilo____ilo__ 'dubu sau biyu', 3,000__ da dai sauransu, da kuma siffofin da suka dace da mata, saboda tasirin Turanci. Lambobin da suka fi 20,000 suna da bayyane: 40,000 shine ẹgbàawàá lọ́nà '20,000 sau biyu'.

## Bayani

## Manazarta

*  
* Esiri, Ejiro. (2011). *Tsarin lambobi na Yoruba: Maida hankali kan yaren Oyo* BA Dissertation .
* Gidan zama, Olu. (2009). "Tsarin Lamba na Vigesimal". *Masu Gina Littattafai*
* Gidan zama, Olu. (2009). "Tsarin Lamba na Decimal". *Masu Gina Littattafai*
Oyedele

**Oyedele** listenⓘ sunan Yoruba ne wanda ke fassara zuwa "Godiya ta dawo gida" ko "Title ya dawo gida". Yana nuna mutum wanda ke da lakabi mai ban sha'awa, yana nuna ƙarfin zuciya, mutunci, da ƙarfi. Sau da yawa ana taƙaita sunan zuwa Oye, wanda ke nufin "daraja" ko "sunan".

## Shahararrun mutane da sunan

* Abdullahi Adekunle Oyedele (born 15 July 1999), Nigerian footballer
* Ade Shola Oyedele (born 14 September 1984), Nigerian former footballer
* Emmanuel Oyedele Oluwaseun Opeoluwa Akan Oyeleke (born 24 December 1992), English footballer
* Maximillian Oyedele (born 7 November 2004), footballer
* Noimot Salako-Oyedele (born 8 January 1966),  Nigerian politician, public health engineer, and real estate professional
* Taiwo Oyedele (born 18 June 1975), Nigerian economist and accountant

## Manazarta
Heybola

Oyebola (Oyebola.oggi) (ma'anar "sarauta ta hadu da wadata" ko "girmamawa ta hadu da dukiya") sunan Yoruba ne da aka ba shi.

## Shahararrun mutane da sunan

* James Oyebola (10 Yuni 1961 - 27 Yuli 2007) ya kasance dan wasan dambe na Najeriya da Birtaniya
* Oba Sefiu Oyebola Adeyeri III, Ajirotutu I (Ajirotutu I) ita ce Aseyin na 30 kuma na yanzu na Iseyinland, jihar gargajiya a Oyo, Najeriya.
Oyebamiji

**Oyebamiji** listenⓘ sunan asalin Yoruba ne, kuma yare ne da kabilanci a kudu maso yammacin Najeriya. Ana iya raba ma'anarsa kamar haka: "Oye" na nufin ("daraja," "girmamawa," ko "sunan.") yayin da "Bamiji" na nufin "ya zo wurina" ko ("ya zo wur"). Oyebamiji yana fassara zuwa ("Honor ya zo mini" ko "Dignity ya zo" ko "Honor farka tare da ni"). Yana nuna isowa ko kasancewar girmamawa da daraja a rayuwar mutum.

## Shahararren mutum mai suna

## Manazarta
Yaren Oworo

Oworo (Aworo) yare ne na Yoruba wanda ake magana da shi galibi a Gundumar Oworo ta Lokoja LGA, Jihar Kogi Najeriya . Yana kusa da yarukan Abinu (Bunu), Ikiri, Owe, Yagba da Ijumu waɗanda aka sani da *Okun*. Harsunan Okun suna fahimtar juna.

Akwai bayyane kuma mai tsauri doka ta canji daga [F] a cikin Yoruba da sauran yarukan Okun zuwa [H] a cikin Oworo. Irin waɗannan canje-canje suna faruwa tare da wasu wasula da ƙayyadaddun ƙayyadadden ƙayyadamuran ƙayyadatattun ƙayyadyadaddun. Misali, kalmomin funfun, QIN da Ósì ma'anar fari, soyayya da hagu ana fassara su *hunhun*, ìhẹ́ da òhì a cikin Oworo bi da bi.

Saboda wurin da Mutanen Oworo ke, Nupe, Igala, Hausa da sauran harsunan makwabta sun rinjayi yaren Oworo. Tasirin Nupe da alama shine mafi girma kuma wannan na iya zama saboda yaƙe-yaƙe na Nupe na karni na 19. 

## Manazarta
Olawunmi

**Olawunmi**.oggi ma'ana (Dukiya tana janye ni" ko "Ina sha'awar nasara,) duka suna ne da sunan mahaifi.

Shahararrun mutane da sunan sun hada da:

* Olawunmi Banjo (an haife shi a shekara ta 1985), ɗan wasan kwaikwayo na Najeriya
* Bamike Olawunmi, tauraron talabijin na gaskiya na Najeriya kuma 'yar wasan kwaikwayo
* Ernest Olawunmi Adelaye (an haife shi a shekara ta 1942), Gwamnan Jihar Rivers, Najeriya daga Yuli 1988 zuwa Agusta 1990

## Manazarta
Rubutun Oduduwa

An kirkiro **Rubutun [[Oduduwa]]** a cikin 2016 ko 2017 ta wani shugaban Yoruba na Benin mai suna Tolúlà__yue____yue____sue____yure____yue__ Ògúntósìn don yaren Yoruba ya Najeriya da Benin. Ògúntósìn ya ce kakannin Yoruba Oduduwa ne ya bayyana masa rubutun a cikin jerin mafarkai daga 2011 zuwa 2016. Ya sami goyon baya daga wasu shugabannin Yorubaland a cikin ƙasashe biyu a matsayin mai ba da gudummawa ga ko yiwuwar maye gurbin Rubutun Latin.

Yoruba tana da haruffa Latin guda biyu, wanda aka yi amfani da shi a Najeriya kuma daya a Benin. Rubutun Oduduwa ma haruffa ne, kuma an yi wahayi zuwa gare shi ta hanyar rubutun Latin (misali /kzarp/ an rubuta shi azaman harafi ɗaya, amma /ɡzb/ a matsayin ƙididdigar haruffa don  da , daidai da haruffa na Yoruba na Najeriya; Hakanan, haruffa ga 化, ọ, ṣz an samo su ne daga waɗanda ke cikin 化e, o, s化, da wasula na hanci ana rubuta su da harafin don 化, kuma kamar yadda yake a cikin Yoruba). Oduduwa ya bambanta da Latin a rubuce-rubuce daga dama zuwa hagu.

Ana koyar da rubutun Oduduwa ga yara a makarantu a Porto-Novo, Benin  da kuma Ifẹ, Najeriya. 

## Ƙarƙashin Ƙarƙara

a">w*w*">u">m">i id="mw*t*">h *d* ke kusa da su su***'n***' *dagar* da l="mw-redirect cx-link" data-linkid="61" href="./Ligature_(typ*o*)" id="mwSA" rel="mw:WikiLink" title="Ligature (typography)">ligatures: lokacin da harafin daya ya ƙare a cikin dogon *b* tsaye (watau, ː e, ː h, ː i, ː m, ː n, ː w), layin biyu suna haɗuwa cikin bugun guda, suna haɗuwa da haruffa. Wannan yana faruwa misali a cikin jerin du a cikin sunan *Oduduwa* (duba akwatin bayanai a sama). Inda layin da ke kwance ya haɗu da wani (kamar yadda yake a cikin es da es), *da kuma* tare da kusurwa mai kaifi (kamar a cikin es, es da es da es, suna iya haɗuwa; don haka iwe yana samar da haɗin kai biyu (duba hoton da ke dama). Inda haruffa ba su taɓa ba, kamar yadda yake a cikin 意 t da i, suna iya haɗuwa tare don wannan ɓangaren ɗayan ya ɓace a ƙarƙashin ɗayan. Comma kuma yana haɗawa da haruffa kamar n da i waɗanda ke da bugun jini na tsaye.

## Lambar da aka ƙayyade
Akwai jerin lambobi goma don rubuta lambobi goma, waɗanda suka samo asali ne daga lambobi na Hindu-Arabic (kuma waɗanda aka rubuta su daga dama zuwa hagu), da kuma alamar rubutu na asali (. ,:; - ? apostrophe da alamun ambato). Ba a yi alama da Sauti ba.   

## Gidan wasan kwaikwayo

### Wasiƙu

Fayil:Oduduwa_a.svg|a
Fayil:Oduduwa_e.svg|e
Fayil:Oduduwa_b.svg|b
Fayil:Oduduwa_j.svg|j
Fayil:Oduduwa_o.svg|o
Fayil:Oduduwa_gb.svg|gb
Fayil:Oduduwa_d.svg|d
Fayil:Oduduwa_f.svg|f
Fayil:Oduduwa_t.svg|t
Fayil:Oduduwa_e-dot.svg|ẹ
Fayil:Oduduwa_o-dot.svg|ọ
Fayil:Oduduwa_l.svg|l
Fayil:Oduduwa_w.svg|w
Fayil:Oduduwa_u.svg|u
Fayil:Oduduwa_m.svg|m
Fayil:Oduduwa_n.svg|n
Fayil:Oduduwa_i.svg|i
Fayil:Oduduwa_h.svg|h
Fayil:Oduduwa_r.svg|r
Fayil:Oduduwa_s.svg|s
Fayil:Oduduwa_s-dot.svg|ṣ
Fayil:Oduduwa_k.svg|k
Fayil:Oduduwa_g.svg|g
Fayil:Oduduwa_y.svg|y
Fayil:Oduduwa_p.svg|p


## Manazarta
Olatoye (sunan)

Sunan **Olatoye**.oggi ya fito ne daga asalin Yoruba, babbar kabilanci a Yammacin Afirka, Najeriya. A cikin yaren Yoruba, ana iya raba sunan zuwa kashi biyu: "Ola" ma'anar (dukiya ko wadata). Duk da yake "Toye" ma'ana (Don zama ya cancanci ko ya cancance). Olatoye kusan ana fassara shi zuwa (Ya cancanci wadata, Ya cancanci dukiya ko Dukiya ya cancanci girmamawa / shugabanci). Sunan yana nuna wadata da cancanta.

## Shahararrun mutane da sunan

* Deji 
** Olatoye (an haife shi a shekara ta 1991), mai tsaron gida na kwallon kafa na Amurka
** Olatoye Temitope Sugar (1973 - 2019), ɗan siyasan Najeriya, memba na Majalisar Wakilai ta Tarayya
** Oyesade Olatoye (an haife ta a ranar 25 ga watan Janairun shekara ta 1997), 'yar wasan da aka haifa a Amurka tana wakiltar Najeriya
** Shola Olatoye (an haife shi a shekara ta 1975), ma'aikacin gwamnati na Amurka

## Manazarta
Mine na Cypress

Ma'adinan Cypress tsawo ne zuwa ma'adinin kwal da aka bude na yankin Stockton Mine, a gabas zuwa yankin Upper Waimangaroa Mining Permit, a gabar yammacin gabar tekun New Zealand.  Mine ya fara aiki a shekarar 2014. 

A cikin 2005, Solid Energy, wani kamfani mallakar gwamnati mallakin gwamnatin New Zealand, an ba da izinin albarkatu don ma'adinan bayan da ba a yi nasara ba ga Kotun Muhalli. 

Save Happy Valley Coalition (SHVC), ƙungiyar muhalli, ta yi adawa da ma'adinan kuma ta mamaye ƙasar da ke kusa da wurin da aka tsara ma'adinan na tsawon shekaru biyu. SHVC ta bayar da hujjar cewa ma'adinan zai haifar da magudanar ruwa na acid, da lalata wuraren zama masu hatsarin gaske, da ton miliyan 12 zuwa 14 na hayakin CO2, wanda ke ba da gudummawa ga Canjin yanayi.

Rahoton Muhalli na Solid Energy na 2007 ya ambaci cewa an shirya ma'adinin don farawa a shekara ta 2008.  Koyaya, a cikin 2010, Solid Energy ya sabunta cewa ci gaban ma'adinai zai fara a wannan shekarar kuma yana tsammanin za a ɗauki kwal na farko a ƙarshen 2011.

A watan Oktoba na 2012 Solid Energy ta ba da sanarwar cewa za a jinkirta aikin a kan ma'adinai.

A ranar 12 ga Yuni, 2013, Ƙungiyar Tsaron Halittu ta shigar da ƙara a Kotun Muhalli, tana jayayya cewa Solid Energy ba ta da izinin albarkatu don ma'adinan Cypress Mine, saboda ƙarewar lokacin da aka keɓe na yarda.

## Bayanan da aka ambata
 

## Haɗin waje

* Makamashi Mai ƙarfi
* Ceto Kungiyar Kwarin Farin Ciki
Dokar Kwaskwarimar Ma'adanai ta 2013

Dokar Canjin Ma'adanai ta Crown 2013 (an gabatar da ita azaman Dokar Ma'adinai ta Crown (Ba da izini da Ƙasar Ƙasa)) doka ce a New Zealand. Dokar ta gyara Dokar Ma'adanai ta Crown 1991, Dokar Kare 1987, Dokar Tsare-tsare ta Nahiyar 1964, Dokar Reserves 1977, da Dokar Namun daji 1953 kuma tana "da nufin inganta haɓaka, bincike, da hakar ma'adanai mallakar Crown don amfanin New Zealand". Phil Heatley ne ya gabatar da shi a Majalisar New Zealand a ranar 20 ga Satumba 2012. Dokar ta sami izinin sarauta a ranar 19 ga Mayu 2013.

## Dubi kuma

* Ma'adinai a New Zealand
* Muhalli na New Zealand

## Bayanan da aka ambata
 

## Haɗin waje

* Crown Minerals (Hanyar izini da Crown Land) Bill a Ofishin Mai ba da shawara na Majalisar
* Crown Minerals (Hanyar izini da Crown Land) Bill a Majalisar Dokokin New Zealand
* Crown Minerals (Hanyar izini da Crown Land) Bill a Ma'aikatar Kasuwanci, Innovation da Aiki
* Bills Digest No 2004, yana kwatanta Bill kamar yadda aka gabatar (ta hanyar John McSoriley, ɗakin karatu na Majalisar Dokokin New Zealand) 
* Bills Digest No 2029, yana kwatanta gyare-gyaren da Kwamitin Zaɓin Kasuwanci ya yi (ta John McSoriley, ɗakin karatu na Majalisar Dokokin New Zealand) 
* Bills Digest No 2031, yana kwatanta ƙarin gyare-gyaren gwamnati a cikin Ƙarin Dokar Takardar No 205 (ta John McSoriley, ɗakin karatu na Majalisar Dokokin New Zealand)
Samuel Nguiffo

Samuel Nguiffo lauya ne dan kasar Kamaru . Shi ne manajan Cibiyar Muhalli da Ci gaba a Yaoundé . [1] An ba shi lambar yabo ta muhalli ta Goldman a cikin 1999, saboda ƙoƙarinsa na kare gandun daji na wurare masu zafi na Afirka ta Tsakiya . [2] [3]

## Nasarorin da aka samu
A cikin 2001, Samuel Nguiffo ya rubuta rahoto kan Reserve na Dja wanda Shirin Jama'ar daji ya buga. Rikicin ya kasance tushen rikici tsakanin al'ummomin yankin da hukumomin Dja Reserve 

A ranar 13 ga Yuli, 2003 Karkashin jagorancinsa a matsayinsa na shugaban Cibiyar Muhalli da Raya Kasa (CED), CED tare da Cibiyar Yaki da Yunwa (RELUFA) sun rubuta wa gwamnatin Amurka wasika game da mallakar filaye da cin gajiyar gonar dabino mallakar Amurka; Gidajen Herakles a Kamaru Kudu-maso-Yamma. 

## Kyauta
Samuel Nguiffo ya samu kyautar ne tare da masu kula da muhalli guda bakwai a San Francisco a lambar yabo ta Goldman na shekara ta 10, ya kuma ci $125,000 daga gidauniyar muhalli ta Goldman. 

## Manazarta
José Carlos Abreu

**José Carlos Gonçalves Abreu** (an haife shi a ranar 14 ga watan Nuwamba shekarar 1954 a Guimarães) tsohon ɗan wasan ƙwallon ƙafa ne na ƙasar Portugal, wanda ya taka leda a matsayin dan wasan tsakiya .

Abreu ya ci kwallaye 3 a gasar tawagar kasar Portugal.

## Haɗin waje

* José Carlos Abreua ForaDeJogo (an adana shi) 
*
Albertino Pereira

****Albertino** Eduardo Ferreira Ventura Pereira** (an haife shi a ranar 23 ga watan Janairun shekarar 1950 a Porto), kawai Albertino, ɗan wasan ƙwallon ƙafa ne na kasar Portugal da ya yi ritaya wanda ya yi wasa a matsayin mai gaba.

## Haɗin waje

* Albertino Pereiraa ForaDeJogo (an adana shi) 
* Albertino Pereiraa EU-Football.info
Jerin surorin Alkur'ani

Alkur'ani ya kasu kashi 114 sura (surori), da kuma ayoyi dubu shida da ɗari biyu da talatin da shida (6,236). arin tattaunawa game da yadda tsarin surorin yake, duba Surah .

aA cikin surahs ashirin da tara wannan yana biye da rukuni na haruffa da ake kira "*muqaṭṭa'āt*" (lit. "abbreviated" ko "shortened"), haɗuwa ta musamman na 'yan haruffa waɗanda ba a san ma'anar su ba."abbreviated" ko "shortened"), haɗuwa ta musamman na 'yan haruffa waɗanda ba a san ma'anar su ba.
Idris Muhammad Gobir

**Idris Muhammad Gobir** ɗan siyasan Najeriya ne wanda ya yi aiki a matsayin mataimakin gwamnan jihar Sokoto tun zaben 2023.  An zabe shi mataimakin gwamna tare da gwamna Dr [[Ahmad Aliyu a lokacin zaben 2023 . 
## Manazarta
Mastanan ciyar shara

**Xtreme Zero Waste** kungiya ce mai zaman kanta da aka sadaukar don sake amfani da ita kuma tana zaune a garin New Zealand">Raglan, New Zealand .  A shekara ta 2014 an sake masa suna daga Xtreme Waste .  Dangane da bayanin manufofinta, burinta shine ƙirƙirar tsarin kula da sharar gida ga al'ummar Raglan / Wahingaroa wanda ba za a adana sharar gida ba.

Xtreme Waste yana gudanar da cibiyar sake yin amfani da su a Raglan. Wannan cibiya tana buɗe wa jama'a a ranakun Litinin, Laraba, Juma'a da Lahadi daga 8:30 na safe zuwa 4:30 na yamma, kuma ranar Asabar daga 12:30 – 4:30 na yamma. Ana samun rangadin rukuni a ranakun Talata da Alhamis kuma kyauta ne ga ƙungiyoyi a yankin Waikato, tare da kuɗin wasu ƙungiyoyin da ake samu akan bincike. Xtreme Waste yana samar da miniskips, sabis na isar da manyan motoci, sabis na sharar gida da sake amfani da su da shawarwari, da shirye-shiryen ilimi.

Dan wasan kwaikwayo kuma mazaunin Raglan Antonio Te Maioha ya yi magana a bainar jama'a game da nasarorin da Xtreme Waste ya samu da kuma sa hannun sa a cikin shirin sake amfani da Raglan.

## Tarihi
An kafa kungiyar ne a shekara ta 2000, bayan an rufe rumbun Raglan kuma garin ya yanke shawarar nemo madadin jigilar dukkan sharar ta zuwa wani tudu a Waikato. Tun daga shekara ta 2000, ta sake yin amfani da ƙarar ƙara da kaso na sharar gida kowace shekara. Ya zuwa shekarar 2010, Sharar gida ta Xtreme tana hana sama da kashi 70% na sharar al'umma isa wurin ma'auni kuma yana ɗaukar ma'aikata 24 aiki na ɗan lokaci.

Kungiyar ta lashe kyaututtuka da yawa, ciki har da Kyautar Kasuwanci da Muhalli ta Waikato ta 2002, Kyautar "Changing Catalyst" ta 2005 Waikatari City Council, Kyautar "Green Ribbon" ta Ma'aikatar New Zealand ta 2005 da Kyautar Cibiyar Kasuwanci mai dorewa ta 2006 "Social Responsibility". A cikin shekara ta 2010, Xtreme Waste na ɗaya daga cikin ayyukan sake amfani da New Zealand guda uku da Asusun Rashin Kasuwanci na Gwamnatin New Zealand zai tallafawa, yana karɓar tallafin $ 21,740. Za a yi amfani da mafi yawan kuɗin tallafin don binciken da ke ƙayyade yiwuwar canza sharar gida, musamman sharar abinci, zuwa compost. An tsara binciken zai cika a watan Yunin 2011, bayan haka Xtreme Waste zai yanke shawarar ko zai ci gaba da gwaji. Nick Smith, Ministan Muhalli na New Zealand ne ya sanar da tallafin a watan Nuwamba na shekara ta 2010  kuma an fara shari'ar ne a shekarar 2012 tare da gidaje 100 a Raglan West.  A cikin 2015 an haɗa tarin sharar abinci a cikin sabon kwangilar shekaru 5, tare da tanadi don motsa kudade zuwa ƙimar da aka yi niyya.

A matsayin wani ɓangare na shirin iliminsa, Xtreme ya gudanar da tseren raft da aka sake amfani da shi tun shekara ta 2004. 

## Bayanan da aka ambata

## Haɗin waje

* Rashin Kashi na Xtreme
* Xtreme Zero Waste hira game da sabon kwangila, 11 Satumba 2015, Raglan Community RadioRediyon Jama'a na Raglan
Dokar Datti ta 2008

Dokar Rage Waste Dokar Majalisar ce da aka zartar a New Zealand a cikin shekara ta 2008.

Dokar Membobi Masu zaman kansu ne wanda Nándor Tánczos ya gabatar. Manyan tanade-tanaden dokar sun hada da: haraji kan sharar shara, inganta tsare-tsare na kula da kayayyaki, wasu bayanan sharar dole, fayyace rawar da hukumomin yankin ke takawa dangane da rage sharar, da kafa kwamitin ba da shawara ga sharar gida. 

Dokar tana da tanadi inda Ministan Muhalli zai iya ba da matsayi na samfurin fifiko, waɗanda ke haifar da mummunar cutar da muhalli.

## Dubi kuma

* Sharar gida a New Zealand
* Muhalli na New Zealand
* Jerin ayyukan majalisar dokokin New Zealand

## Bayanan da aka ambata

## Haɗin waje

* Rubutun Dokar
* Ma'aikatar Muhalli  An adana 4 Mayu 2009 a  - Shafin Bayani na Dokar Ragewa
* Bayani game da Dokar Rage Ragewa ta Kwamishinan Majalisar na MuhalliKwamishinan Majalisar Dokoki na Muhalli
EDay

eDay wani yunƙuri ne na New Zealand don gudanar da ranar tattara ewaste na shekara-shekara, wanda aka fara a matsayin Computer Access New Zealand (CANZ)   eDay wani yun dang ne na New Zealand don ware da ranar tattara ewaste na shekara-shekara, wanda aka fara a cikin Computer Access New Zealand (CANZ)

## Tarihi

An fara gudanar da eDay a Wellington a shekara ta 2006, a matsayin matukin jirgi wanda Dell ya dauki nauyinsa, taron da aka saya a cikin tan 54 (119,000 lb) na tsoffin kwamfutoci, wayoyin hannu da sauran kayan lantarki da ba za a iya lalata su ba. A cikin 2007 an tsawaita shirin don rufe wurare 12, wanda ya haifar da zama yunƙurin ƙasa, tan 946 (2,086,000 lb) an tattara.

An gudanar da eDay 2008 a ranar 4 ga Oktoba kuma an faɗaɗa shi zuwa cibiyoyin 32.  A shekara ta 2009 an tattara kimanin tan 966 (2,130,000  a wurare 38 a duk faɗin ƙasar.

## Manufar
An fara shirin ne don rage yawan sharar lantarki da ake zubar a cikin shara, bisa ga shaidar daga rahotanni cewa akwai kimanin na'urorin lantarki miliyan 16 da ake amfani da su a New Zealand kuma ana gabatar da sabbin na'urori miliyan 1 a kowace shekara, rahoton ya gano cewa ana zubar da mafi yawan waɗannan na'urbura a cikin shara maimakon sake amfani da su. Wani rahoto daban ya gano cewa rabin makarantun New Zealand ba su sake amfani da kayan aiki ba kuma sun maye gurbin kayan aiki, sun zaɓi a maimakon haka su ajiye shi a cikin shara. Lokacin da aka zubar da su a cikin shara akwai yiwuwar sunadarai masu cutarwa a cikin kayan aikin lantarki, kamar su mercury, gubar da cadmium, gurɓata ruwan ƙasa da shiga cikin hulɗa da mutane ko dabbobi, guba a cikin sunadarai suna iya haifar da matsaloli masu tsanani na kiwon lafiya, kamar tsarin juyayi da lalacewar kwakwalwa.   Lokacin da aka sake amfani da su, ana zubar da sunadarai cikin aminci kuma ana iya sake amfani da sassan da za su iya amfani da su.

## Ƙaddamarwa

A ranar, ana kafa wuraren tattara abubuwan tuƙi kuma masu sa kai suna gudanar da kowace cibiya. Ana ƙarfafa kamfanoni, makarantu da jama'a da su zubar da tsofaffin kayan aikin kwamfuta, wayoyin hannu da kwalayen bugawa. Kazalika da tattara kayan, an kuma tsara shirin don ƙara wayar da kan jama'a game da illolin sharar lantarki.

## abo
An ba CANZ lambar yabo ta Ma'aikatar Muhalli ta New Zealand ta 2008 Green Ribbon Award don aikin al'umma da shiga tsakani.

A shekara ta 2009 CANZ ta lashe Kyautar Masana'antu ta Musamman a cikin Kyautar PricewaterhouseCoopers Hi-Tech . 

## Dubi kuma

* Sake amfani da kwamfuta
* Sharar lantarki a New Zealand
* Jirgin keke na E

## Bayanan da aka ambata

## Haɗin waje
Harshen Baka

Baka (wanda kuma ake kira Be-bayaga, Be-bayaka, da Bibaya de L"est) yare ne na yarukan Ubangian da Gabon)" id="mwEA" rel="mw:WikiLink" title="Baka (Cameroon and Gabon)">Baka Pygmies na Kamaru da Gabon ke magana. A kabilanci, mutanen suna da alaƙa da Aka, wanda aka fi sani da Mbenga (Bambenga). Koyaya, harsunan ba su da kyau a cikin iyalin Atlantic-Congo, ban da wasu ƙamus da ke hulɗa da tattalin arzikin gandun daji, wanda ke nuna cewa Aka na iya canzawa zuwa Bantu, tare da kimanin mutane 15,000 da suka yi hakan.

## Rarraba yanki
Ana magana da Baka a yawancin yankin dajin kudu maso gabashin Kamaru, a cikin: 

* Yankin Gabas
** Sashen Kadey (Kungiyoyin Ndélélé da Mbang )
** Sashen Haut-Nyong ( Dimako, Doumé, Abong-Mbang, Lomié, da kuma Ngoyla communes)
** Sashen Boumba-et-Ngoko ( Moloundou, Yokadouma, da Gari-Gombo communes)
* Yankin Kudu
** Dja-et-Lobo sashen ( Bengbis, Meyomessala, Sangmélima, Djoum, Oveng, da kuma Mintom communes )

Baka na zaune tare da sauran kabilun da galibi ke kan manyan tituna. Baka suna magana da yaren Ngbaka Ma'bo na Jamhuriyar Afirka ta Tsakiya, wanda ya nuna a fili cewa Baka na Kamaru ya zo daga wani yanki mai nisa zuwa gabas. A Kamaru, ana kiran su da Pygmies na Gabas, sabanin Bagyali, ƙungiyoyin Pygmy daga Sashen Océan waɗanda ke magana da yaren Bantu ( A80 subgroup ). Baka mai lamba 25,000 a Kamaru. Ana kuma samun su a Gabon (Phillips 1980) da a Jamhuriyar Tsakiyar Afirka. 

## Rabewa
Kusan kashi 30% na kalmomin Baka ba Ubangian ba ne. Yawancin wannan ya shafi tattalin arziƙin gandun daji na musamman, kamar kalmomin shuke-shuken da ake ci, da tsire-tsire na magani, da tattara zuma, kuma an bayyana su a matsayin ragowar harshen Pygmy na kakanni wanda ya ɓace.  Sai dai, baya ga wasu kalmomi da aka raba su da Aka, babu wata shaida da ke nuna alaƙar harshe mai faɗi da wani daga cikin sauran mutanen Pygmy. 

## Iri
Babu tabbas ko Gundi (Ngundi), Ganzi, da Massa (Limassa), suna fahimtar juna da Baka daidai. Yawancin Massa sun koma Gundi, wanda mutane 9,000 ke magana. 

Kabilar Ngombe suna magana da Gundi. Wataƙila ya ruɗe a cikin adabi tare da mutanen Ngombe waɗanda ke magana da yaren Bangandu .

## Ilimin sauti

### Consonants

/d͡z/ kuma ana iya jin shi azaman post-alveolar [d͡ʒ], a tsakanin yaruka daban-daban. 

### Wasula

## Manazarta
Harshen Bangba

Bangba (Abangba) ƙaramin yaren Ubangian ne na DRC Congo . Ba ta da kusanci da sauran yarukan Ngbaka na Gabas don fahimtar juna.

## Manazarta
Gurbatar ruwa a New Zealand

Gurbacewar yanayi lamari ne na muhalli a New Zealand tare da daukar matakai da yawa don rage girmansa. A wasu lokuta ana kallon New Zealand a matsayin "tsabta kuma kore" amma ana iya karyata hakan saboda matakan gurɓata yanayi, a tsakanin wasu dalilai. New Zealand tana da ƙarancin gurɓataccen iska.  amma wasu yankuna suna da manyan matakan gurɓata filastik. 

## Nau'o'in

### Rashin gurɓata ruwa
Gurbacewar ruwa a cikin New Zealand ya bambanta dangane da matakin ci gaba a wuraren da ake samun ruwa. A cikin 'yan shekarun nan an nuna damuwa game da tasirin karuwar noman kiwo ga ingancin ruwa. An kafa yarjejeniyar bushewa da tsaftar magudanan ruwa don magance matsalolin gurɓacewar ruwa saboda noman kiwo.

### Rashin gurɓataccen ruwa
Taki yana gudu daga gonaki da yadi zuwa cikin koguna da rafuka da ke kusa, waɗanda ke kaiwa zuwa teku. Haka kuma gizagizai ne ke ɗauke da shi kuma idan aka yi ruwan sama yakan sauko a cikin tekun, wanda ruwan ke ɗauke da shi.

### Rashin gurɓata iska
Matsakaicin abubuwan da suka wuce kima (PM2.5) suna da damuwa a garuruwa da birane da yawa a duk faɗin New Zealand, musamman saboda yaɗuwar amfani da katako don dumama mazaunin. Wannan batu yana daɗaɗaɗawa ta yanayin yanayi na gida da kuma yanayin yanayin yanayi waɗanda ke ba da gudummawa ga jujjuyawar yanayin zafi, tarko masu gurɓatawa kusa da ƙasa.

New Zealand tana da bayanin fitar da iskar gas na musamman na musamman. A cikin shekara ta 2007, noma ya ba da gudummawa 48.2% na jimlar hayaki, makamashi (gami da sufuri); 43.2%, masana'antu; 6.1%, sharar gida; 2.4%. A wasu ƙasashe na Kyoto Protocol Annex 1, noma yawanci yana ba da gudummawa game da 11% na jimlar hayaki. Daga 1990 zuwa 2007, jimlar hayakin gas a New Zealand ya karu da kashi 22.1%. Karin fitarwa ta bangarorin sun kasance - noma; 12.1%, makamashi; 39.2%, masana'antu; 35.0%. Sai kawai ƙananan sharar gida sun rage hayaki, da kashi 25.3%.

## Shari'a

* Dokar Tsabtace Iska ta 1972
* Dokar Gudanar da albarkatu ta 1991

## Abubuwan da suka faru

* Shafin da aka gurɓata a Mapua
* Ruwan ruwa na Tui

## Dubi kuma

* Muhalli na New Zealand
* Magungunan ƙwayoyin cuta a New Zealand
* Rashin shara a New Zealand

## Bayanan da aka ambata

## Haɗin waje

* Shafin abubuwa masu haɗari  a Ma'aikatar Muhalli
Buckra

An samo "Buckra" a cikin bambance-bambance da yawa, bacceroe, bochara, backra, baccra, bakra, buckera, buckra, bockra, da sauransu.[1] Wataƙila ya samo asali ne daga kalmar Ibibio da Efik Annang, ma'ana (farin) Turai ko maigida.[2] An yi tunanin cewa ya fito ne a lokacin mulkin mallaka na karni na 17 ko 18, lokacin da aka kai bayi daga Afirka ta Yamma da Afirka ta Tsakiya zuwa gonaki a cikin Caribbean mallakar masu mulkin mallaka ta Turai.

Da farko, bayi sun yi amfani da shi don yin magana da masu mallakar su da masu kula da su. Daga baya, an fadada ma'anar don bayyana fararen mutane gabaɗaya. Bayan kawar da bautar, kalmar ta tsira don komawa ga fararen mutane, yawanci baƙar fata a Amurka suna amfani da ita a ma'anar wulakanci.

## A cikin Caribbean
Daga kimanin karni na 16, an tura bayi na Yammacin Afirka, musamman Jamaica" id="mwIQ" rel="mw:WikiLink" title="Igbo people in Jamaica">Ibo da Ibibio, zuwa Jamaica don yin aiki a gonaki. Wani littafi na Eric Allen game da Jamaica, wanda aka buga a 1896, mai taken "Buckra" Land - Two Weeks in Jamaica . Ya ambaci kalmar buckra, "ma'anar mutum", wanda baƙar fata na Jamaica ke amfani da shi don gaishe da baƙi. A cikin Jamaican Patois, duka *Bakra*  da *Backra*  ana fassara su a matsayin (farin) bawa. A Jamaica, rubuce-rubucen rubuce-daban da furcin ilimi shine "buckra"; a cikin furcin jama'a, "backra" mai kama da tushen "mbakara".

A cikin Sranan Tongo, yaren creole a tsohuwar mulkin mallaka na Dutch Suriname, kalmar tana faruwa ne a matsayin **, da farko tana nufin mai bautar fari a kan shuka, ko kuma fararen maigidan gabaɗaya. A zamanin yau, da farko yana nufin fararen mutumin Holland amma kuma yana iya nufin fararen mutum.

Har ila yau a cikin Guyana, ma'anar asali ita ce mai mallakar fararen shuka, daga baya fari, ko ma wani muhimmin wanda ba fari ba.

## Mutanen da ba su da kyau
Barbados tana da tarihin mulkin mallaka da bautar, ma. Daga shekarun 1630, lokacin da Barbados ta zama Mulkin mallaka na Ingila, an kawo adadi mai yawa na matalauta Irish zuwa Barbados don yin aiki a gonakin sukari. Sauran fararen fata, kamar fursunonin soja, gwauraye, da marayu, waɗanda aka kawo wa masu gonar suyi aiki a cikin filayen an tura su zuwa Caribbean, yadda ya kamata a matsayin ma'aikata da ma'aikata marasa albashi da kulawa. A Barbados, ana kiran waɗannan matalauta, mutanen da ke da fata "matalauta" ko "buckras".

## Amfani a Amurka
A rabi na biyu na karni na 17, dubban dubban mazauna Barbados sun yi ƙaura zuwa sauran yankuna lokacin da ba su sami dukiyar da aka ba su don samun su ba. Mutane da yawa sun koma yankin Arewacin Amurka. Kudancin Carolina, musamman, mazauna daga Barbados ne suka kafa ta wadanda suka kawo bayi da yawa na Afirka tare da su. Wadannan bayi suna magana da harshen Creole na Turanci wanda daga baya ya zama sananne da Gullah . Wannan Creole ya samo asali ne saboda 'yan Afirka da ke bakin tekun Kudancin Carolina suna da iyakantaccen hulɗa tare da Fararen fata ko Baƙi daga wasu yankuna na Kudancin. Har yanzu ana magana da wannan Creole a yau ta zuriyar mutanen Gullah a yankin Kudancin Carolina da Georgia.

## Manazarta
Harshen Gomba

Gomba wani harshe ne da ba a rarraba shi ba na Habasha. An bayar da rahoton cewa an yi magana da yaren a cikin 'yan ƙarni da suka gabata a ƙauyen Labok a Yankin Kudancin Omo, tare da masu magana da su tun daga wannan lokacin sun haɗu da Mutanen Nyangatom.[1] An yi amfani da haɗin kai a cikin Afro-Asiatic.[2]

## Manazarta
Mutanen da ba su da yawa

Kabilar Reer Barre (ko Rer Shabel ) ƙabila ce a yankin Gedo na yankin Habasha - Ogaden a kan kogin Shabele kusa da Somaliya, waɗanda a halin yanzu suke jin yaren Somaliya . A tarihance manoma, wasu tsirarun ‘yan kabilar Barre makiyaya ne, galibinsu suna kiwon shanu da awaki kuma galibi mazauna garuruwan gabashin Habasha ne, kamar su Jijiga, Gode, Kelafo, Far-libah, Feerfeer, Mustahiil, tare da karin garuruwa da garuruwa a sassa daban-daban na yankin Somali na kasar Habasha. Ya zuwa yanzu dai gwamnatin kasar Habasha ba ta san wadannan kabilu ba, ba tare da la'akari da tsarin tarayyar kasar na kabilanci ba wanda ba ya da wani kabila. Iyali ne babba waɗanda kuma suke da yawan jama'a a yankin Shabelle, Somaliya. Reer yana nufin "iyali" kuma Barre suna ne, gaba ɗaya ma'ana "Ilin Barre". Zuriyar Barre Abdille ne. [ abubuwan da ake bukata ]

## Harshe da asalinsu

Ba a tantance harshensu ba amma a fili ba na Somaliya ba  da alama Lionel Bender ya fara ambata a cikin 1975:

Wasu kuma sun danganta da Reer Barre zuwa dangin harshen Bantu, suna nuna cewa suna iya zama ragowar mutanen Bantu kafin Somaliyawa ko kuma, kamar " Bantu Somaliya " a cikin kwarin kogin Jubba na kudancin Somalia, zuriyar bayin Bantu da aka shigo da su daga wasu sassan Gabashin Afirka a karni na 19, amma wannan yana da alama ƙarya ne. Tobias Hagmann yana kiran su da "Bantu na Somaliya".  A cewar Ulrich Braukämper :

## Manazarta
Rafohy

Sarauniya Rafohy (ya mutu a shekara ta 1540) sarauniyar Vazimba ce wadda ta yi mulki a Alasora da ke tsakiyar tsaunukan Madagascar daga 1530 har zuwa rasuwarta a shekara ta 1540. Sunanta na nufin "The Short One."

Ta yi nasara bayan mutuwar Vazimba Sarauniya Rangita, wanda bisa ga alamu daban-daban ko dai mahaifiyarta ne ko kuma 'yar'uwarta ta riko. Wannan ruɗani a cikin al'adar baka ta ƙara zuwa ainihin ainihin mata biyu - bisa ga asusun daban-daban, Rafohy na iya kasancewa mahaifiyar Rangita, kuma Rangita na iya kasancewa mahaifiyar sanannen sarki Andriamanelo . &#x5B; ** &#x5D;

Mahaifiyar Andriamanelo (Rafohy ko Rangita) ta yi aure sau biyu: yayin da aurenta na farko ya haifar da ɗa guda, aure na biyu tare da Merina mai suna Manelobe ya haifi diya mace da babban ɗanta wanda ta nada ya gaje ta bayan mutuwarta. Irin wannan gadon wani canji ne daga tsarin gargajiya, inda aka raba masarauta tsakanin yara.  Wannan magajin da aka naɗa, Sarki Andriamanelo (1540-1575) ya zama Sarkin Imerina na farko ta hanyar juya baya ga Vazimba kuma ya jagoranci yaƙin soja wanda zai kore su daga tsaunuka.

Bisa ga al'adar vazimba inda gawarwakin mamatan ke nutsewa cikin ruwa mai tsarki - lokaci-lokaci bayan an sanya su a cikin akwatunan da aka yi da katakon katako - an ce bayan mutuwar Rafohy, jikinta (kamar na Rangita) ya nutse a cikin wani akwati na azurfa mai siffar kwale kwale. 

## Manazarta