Yaren Cham

Cham (Cham: ꨌꩌ) yaren Malayo-Polynesia ne na dangin Australiya, wanda Chams na kudu maso gabashin Asiya ke magana. Ana magana ne da farko a cikin ƙasar tsohuwar Masarautar Champa, wacce ta mamaye Kudancin Vietnam na zamani, haka kuma a cikin Cambodia ta yawan jama'a masu yawa waɗanda suka fito daga 'yan gudun hijirar da suka gudu a lokacin raguwa da faɗuwar Champa. Adadin  Mutane kimanin 220,000 ne ke magana da nau'in Yamma a Cambodia da kuma adadin mutane 25,000 a Vietnam. Dangane da nau'in Gabas, akwai kusan masu magana 73,000 a Vietnam, don jimlar kusan 491,448 masu magan

Cham na cikin harsunan Chamic ne, waɗanda ake magana da su a sassan yankin kudu maso gabashin Asiya, lardin Aceh na Indonesiya, da kuma tsibirin Hainan. Cham shine yaren Austronesian mafi dadewa da aka tabbatar, tare da tabbatar da rubutun Đông Yên Châu a ƙarshen karni na 4 AD. Tana da yaruka da yawa, tare da Eastern Cham (Phan Rang Cham) da Western Cham sune manyan. Rubutun Cham, wanda aka samo daga tsohon rubutun Indic, har yanzu ana amfani da shi don dalilai na biki da na addini.

## Tarihi

### Asalin Tsatso

TAn yi imanin cewa mutanen Cham zuriyar Masarautar Champa ce, wacce ta kasance masarauta mai karfi da tasiri wacce ta bunkasa a yankin da ke tsakiya da kudancin Vietnam a yanzu daga kusan karni na 2 zuwa na 17. Masarautar Champa tana da al'adu da harshe na musamman waɗanda suka bambanta mutanen Cham da makwabta.

### Masarautar Champa
Masarautar Champa ta taka muhimmiyar rawa a harkokin kasuwanci da musayar al'adu na yanki, tare da yin mu'amala da wayewar da ke makwabtaka da su kamar Masarautar Khmer, Dai Viet (Vietnamese), da sauransu. Mutanen Cham sun kirkiro nasu rubutun da aka fi sani da Cham script, wanda aka yi amfani da shi wajen rubutu da nassosin addini.

### Faduwar Champa
The decline of the Champa Kingdom began in the 15th century, and by the 17th century, it had been absorbed by the expanding Vietnamese state. This period marked significant cultural and linguistic changes for the Cham people as they came under the influence of the dominant Vietnamese culture.

### Cham Diaspora
Sakamakon abubuwan tarihi, ciki har da yaƙe-yaƙe da mamaye Champa da Vietnam, mutanen Cham sun fuskanci ƙaura. Wasu sun yi hijira zuwa Cambodia, inda suka kafa al'ummomi, yayin da wasu suka kasance a Vietnam. Harshen Cham ya sami sauye-sauye da gyare-gyare yayin da mutanen Cham ke hulɗa da al'adun sabon muhallinsu.

### Kalubalen Zamani
A wannan zamani, yaren Cham yana fuskantar ƙalubale kamar ƙalubalen kamanceceniya, sauye-sauyen harshe, da tasirin manyan harsuna a yankunan da al'ummomin Cham ke zama. Ana ƙoƙarin kiyayewa da kuma farfado da harshen Cham, gami da shirye-shiryen al'adu, shirye-shiryen ilimi, da takaddun harshe.

## Fassarar sauti
Yaren Cham kowanne yana da baƙaƙe 21 da wasula 9.

### Wasula

### Bakake
#### Monophthongs

#### Diphthongs
,  (occurs only before ), , , ,  (occurs only before ), , , , .

## Nahawu

### Hada kalmomi
Akwai prefixes da infixe da yawa waɗanda za a iya amfani da su don samo kalmar.
* prefix *pa-*: causative, wani lokacin yana ba da ƙarin ƙarfi ga kalmar thau (don sani) → hanya (don sanar)  blei (don siya) → pablei (don siyarwa)  biér (ƙananan) → pabiér (zuwa ƙasa)  yao (kamar, as) → payao (don kwatanta)  jâ (gama) → paja (an gama da kyau)  prefix mâ-: wani lokaci mai haddasawa, sau da yawa yana nuna jiha, mallaka, juna, juna.  jru (guba) → mâjru (ga guba)  Template:Transliteration (malami) → mâgru (na karatu)  tian (ciki) → mâtian (ciki)  boh (kwai, 'ya'yan itace) → mâboh (sa kwai, ba da 'ya'yan itace)  daké (horn) → mâdaké (mai ƙaho)  prefix ta- ko da-: akai-akai  galung (don mirgina) → tagalung (don mirgina)  dep (don boye kansa) → dadep (don a saba boye kansa)  infix -an-: samuwar suna  puec (don yin magana) → panuec (magana)  tiw (jere) → taniw (oar)  dok (zauna) → danok (gida, wurin zama)  infix -mâ-: babu takamaiman ma'ana  payao (don kwatanta) → pamâyao (don kwatanta)  Ana yawan amfani da maimaitawa:  palei, pala-palei (ƙasa)  rambah, rambah-rambap (bacin rai)

### Jumla da tsarin kalma

### Cham gabaɗaya yana amfani da tsarin kalma na SVO, ba tare da wata alama ba don bambanta batun daga abu: Template:Interlinear Template:Interlinear

### Dummy pronominal batutuwa ana amfani da su wani lokaci, suna sake maimaita batun: Samfura:Interlinear

### Haɗaɗɗen fi’ili za su kasance kamar fi’ili ɗaya da ba za a iya raba su ba, kasancewar abin ya zo bayansa: Template:Interlinear

### Wani lokaci, duk da haka, ana sanya fi'ili a gaban jigon: Template:Interlinear

### Ana sanya ƙarin kalmomi bayan kowane abu: Samfura:Interlinear

### Idan jumla ta ƙunshi babban fi'ili fiye da ɗaya, ɗayan biyun zai sami ma'anar adverbial: Template:Interlinear.

### Siffofin suna zuwa bayan sunayen da suke gyarawa: Template:Interlinear

### Idan aka juya odar, gaba ɗaya zai kasance kamar fili: Template:Interlinear

### Za a iya samar da jimloli masu haɗaka tare da barbashi krung: Template:Interlinear Template:Interlinear

### Hakanan yana yiwuwa a bar wannan barbashi, ba tare da canza ma'ana ba: Template:Interlinear

### An samar da tambayoyi tare da jimla-ƙarshen rẽ
*i*:

Other question words are in situ:

### Sunaye

### Kamar yawancin harsuna a Gabashin Asiya, Cham yana amfani da ƙididdiga masu ƙididdiga don bayyana adadin. Mai rarrabawa koyaushe zai zo bayan lamba, tare da suna zuwa koyaushe kafin ko bayan nau'in ƙira-lambobi. Template:Interlinear Template:Interlinear Misalai na sama suna nuna classifier boḥ, wanda a zahiri yana nufin "kwai" kuma shine mafi yawan amfani da shi - musamman ga abubuwa masu zagaye da girma. Sauran masu rarrabawa sune ôrang (mutum) na mutane da alloli, ḅêk don dogon abubuwa, blaḥ (leaf) don abubuwan lebur, da sauran su.

### Ana lissafin ranakun wata da irin wannan tsari, tare da rabe-rabe guda biyu: daya (bangun) ana kirga kwanaki kafin wata, dayan kuma (ranaṃ) kwanaki bayan cikar wata. Samfura:Interlinear Template:Interlinear

### Maganganun suna na sirri suna aiki kamar sunaye na yau da kullun kuma ba sa nuna bambanci. Akwai nau'i daban-daban dangane da matakin ladabi. Mutum na farko wanda ba shi da ɗaya, alal misali, shine kău a yanayi na yau da kullun ko na nesa, yayin da yake dahlak (a Vietnam) ko hulun (a Cambodia) a cikin yanayin ladabi na yau da kullun. Kamar yadda yake da yawancin harsunan yankin, ana amfani da kalmomin zumunta a matsayin karin magana na sirri.

### An bayyana kwatankwacinsu da mafifici tare da mahallin wuri di/dii: Template:Interlinear

### Kalmomi

### Akwai wasu ɓangarorin da za a iya amfani da su don nuna tashin hankali. Ana nuna gaba tare da si ko thi a Vietnam, tare da hi ko si a Cambodia. An bayyana cikakke tare da jâ. Na farko ya zo gaban fi’ili: Template:Interlinear

### Na biyun jimla-ƙarshe: Template:Interlinear

### Wasu kalmomi na iya aiki azaman mataimaka don bayyana wasu lokuta ko sassa. Ana amfani da kalmar dok ("zama") don ci gaba, wâk ("komawa") don yanayin maimaituwa, da kieng ("son") don yanayin gaba.

### An ƙirƙiri saɓani tare da oh/o a ko dai ko bangarorin biyu na fi'ili, ko tare da di/dii a gaba.

### An kafa mahimmancin tare da jimla-ƙarshen bék, da kuma mummunan mahimmanci tare da preverbal juai/juei (a Vietnam da Cambodia bi da bi).

## Ilimin zamantakewa

### Diglossia
Brunelle observed two phenomena of language use among speakers of Eastern Cham: They are both diglossic and bilingual (in Cham and Vietnamese). Diglossia is the situation where two varieties of a language are used in a single language community, and oftentimes one is used on formal occasions (labelled **H**) and the other is more colloquial (labelled **L**).

### Dialectal differences
Cham is divided into two primary dialects. 
***Western Cham**: It is spoken by the Chams in Cambodia as well as in the adjacent Vietnamese provinces of An Giang and Tây Ninh.
***Eastern Cham**: It is spoken by the coastal Cham population in the Vietnamese provinces of Bình Thuận, Ninh Thuận, and Đồng Nai.

The two regions where Cham is spoken are separated both geographically and culturally. The more numerous Western Cham are predominantly Muslims (although some in Cambodia now practice Theravāda Buddhism), while the Eastern Cham practice both Hinduism and Islam. Ethnologue states that the Eastern and Western dialects are no longer mutually intelligible. The table below gives some examples of words where the two dialects differed as of the 19th century.

:

Lê et al. (2014:175) lists a few Cham subgroups.
***Chăm Poông**: in Thạnh Hiếu village, Phan Hiệp commune, Bắc Bình District, Bình Thuận Province. The Chăm Poông practice burial instead of cremation as the surrounding Cham do.
***Chăm Hroi** (population 4,000): in Phước Vân District (Bình Định Province), Đồng Xuân District (Phú Yên Province), and Tây Sơn District (Bình Định Province)
***Chàvà Ku**, a mixed Malay-Khmer people in Châu Đốc

## Tsarin rubutu
Cham script is a Brahmic script. The script has two varieties: *Akhar Thrah* (Eastern Cham) and *Akhar Srak* (Western Cham). The Western Cham language is written with the Arabic script or the aforementioned Akhar Srak.

### misalin ruburu
ꨕꨨꨵꩀ ꨧꨮ ꨍꨯꩆ ꨇꩈ ꨟꨮꨭ ꨕꨮꩃ ꨆꩇ ꨨꩆ ꨨꩈ ꨕꩃ ꨕꨭ ꨟꨁꨁ ꨍꨭꨢꨮꩆ ꨚꩈ ꨔꩃ ꨣꩇ ꨆꨨꨁꨃꨂ ꨝꩆ ꨔꩆ ꨇꨯꩂ ꨍꨮꨭ ꨓꨮ ꨨꩃ ꨍꨮꨭ ꨆꨯ ꨟꨶꩆ ꨕꩈ ꨌꩌ

## Kamus
The Ming dynasty Chinese Bureau of Translators produced a Chinese-Cham dictionary.

John Crawfurd's 1822 work "Journal of an Embassy to the Courts of Siam and Cochin-China" contains a wordlist of the Cham language.

## Duba Kuma
*Old Cham
*Cham script
*Cham people
*Cham calendar
*Champa kingdom

## Manazarta

## Don Karin Karatu

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* Blood, D. L., & Blood, D. (1977). *East Cham language*. Vietnam data microfiche series, no. VD 51-72. Huntington Beach, Calif: Summer Institute of Linguistics.
* Blood, D. L. (1977). *A romanization of the Cham language in relation to the Cham script*. Vietnam data microfiche series, no. VD51-17. Dallas: Summer Institute of Linguistics.
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## Mahada ta Waje
* Kaipuleohone has  of Cham