Uma Narayan

Uma Narayan masaniyar mata ce ta Amurka kuma farfesa ce a fannin falsafa a Kwalejin Vassar a kan Andrew W. Mellon Chair of Humanities . Ayyukan Narayan suna mai da hankali kan ilimin rashin daidaito da ya shafi mata na mulkin mallaka.

## Ilimi
Narayan ta kammala makarantar sakandare a Makarantar Scotland ta Bombay, Mahim, ta sami B.A. a fannin falsafa daga Jami'ar Bombay da MA a fannin Falsafa daga Jami'ar Pune, Indiya. Uma Narayan ta sami Ph.D. daga Jami'ar Rutgers a shekarar 1990. A cikin Singing in the Fire: Stories of Women in Philosophy ta bayyana kwarewarta na ƙaura zuwa Amurka a cikin 1987 don karatun digiri kuma tana jin kunya ta hanyar tunanin juyin juya halin mata da ke ci gaba a waje da ilimi, yayin da take bayyana cewa, "babu alamar falsafar mata a cikin tsarin karatun. " [Wannan ambaton] Narayan ya bayyana kwarewar da ta fi dacewa daga makarantar digiri don shiga sabuwar makarantar karatun mata ta Laurie Chair.  Wannan damar ta ba da damar haɗi ga wani memba na asali, Allison Jaggar da kuma wallafe-wallafen labarin kuma ya haifar da karɓar matsayinta na yanzu a Kwalejin Vassar.

## Ayyuka
Dislocating Cultures: Identities, Traditions and Third World Feminism shine mafi kyawun aikin Narayan, wanda ake jayayya da mata a matsayin ra'ayi na Yamma kuma yana kalubalantar zaton cewa Mata na Indiya sun samo asali ne daga samfuran Yamma. Masu sukar gano al'adun Indiya kamar yadda suka haɗa kai da daidaituwa ta hanyar tarihin tarihin amfani da kasa da kuma kare ayyukan Indiya na *sati* da kashe-kashen sadaki. Narayan ya ki amincewa da zargin "Westernization" a kan mata na Indiya kuma ana amfani da tarihin yanayin mata na Indiya don sukar ikirarin mata masu tsattsauran ra'ayi cewa duk mata a ko'ina sun kasance da damuwa da sha'awa iri ɗaya. Wadannan muhawara sun daidaita ta da masu ilimin kimiyya kamar Chandra Mohanty da Gayatri Spivak .  An jaddada aikin Narayan ne a cikin kawar da mulkin mallaka na mata da kuma bayyana batutuwan da ke kewaye da mulkin mallatteess na duniya.

Da yake da alaƙa da aikinta a cikin Dislocating Cultures, Narayan ta soki al'adun rage al'adu na mata na mulkin mallaka wanda, "a ƙoƙarin ɗaukar waɗannan bambance-bambance na al'adu da muhimmanci da gaske don maye gurbin nazarin al'adu tare da nazarin al'adun al'adu wanda ke kwaikwayon ra'ayoyin mulkin mallaka game da bambance-mbaran al'adu tsakanin 'al'adu'adu' da 'al'adun da ba na Yamma' da mata da ke zaune a cikinsu'  Ta yi amfani da wannan ra'ayi na al'ada da al'adun da al'adu. Ana iya kauce wa wannan ra'ayi na ƙarya, alal misali, ta hanyar nazarin tarihi na al'adu.

Binciken da ta yi na farko da rubuce-rubuce sun fara ne a fannin karatun shari'a na Indiya kuma sun ci gaba zuwa takardar karatun ta Offensive Conduct: Menene shi kuma Lokacin da Za mu Gudanar da shi? Ayyukan da ta wallafa sun haɗa da la'akari da tasirin Benegal Narsing Rau a kan tanadin Kundin Tsarin Mulki na Indiya  da kuma rubuce-rubuce a kan wallafe-wallafen shari'ar Indiya. 

Narayan ya hada da *Sake gina Ka'idar Siyasa: Ra'ayoyin Mata* tare da Mary L. Shanley,  Rarraba Cibiyar: Falsafa don Al'adu, Postcolonial, da Duniya ta Mata tare da Sandra Harding, da Kasancewa da Kiwon Yara: Iyalai marasa al'ada, Zaɓuɓɓuka Masu Ruwa, da Kyautar Jama'a tare da Julia Bartkowiak.  A halin yanzu farfesa ce a fannin falsafa a Kwalejin Vassar a kan Andrew W. Mellon Chair of Humanities . Darussan falsafarta na yau da kullun sun haɗa da Batutuwan Ɗabi'a na zamani, Falsafar Jama'a da Siyasa da Ka'idar Mata. Kazalika da darussan don shirin Nazarin Mata, kamar Gabatarwa ga Nazarin Mata da Mata na Duniya.

## Littattafan da aka zaɓa

* Narayan, Uma. Rashin Al'adu: Gaskiya, Hadisai, da Mata na Duniya ta Uku. [Hasiya]
*  
* Narayan, Uma. "Sashe na Al'adu da Ma'anar Tarihi: Kyakkyawan Kyakkyawar Kyakkyawa ta Al'adu. " *Hypatia* 13.2 (1998): 86-106.
* Narayan, Uma. "The Project of Feminist Epistemology: Ra'ayoyi daga Non-Western Feminist. " The Feminist Standpoint Theory Reader: Rikici na Ilimin da Siyasa (2004): 213-224.
* Narayan, Uma. "Aiki tare a kan Bambanci: Wasu la'akari da Motsin rai da Ayyukan Siyasa. " *Hypatia* 3.2 (1988): 31-48.
* Narayan, Uma. "Al'adun cin abinci: Haɗuwa, Gaskiya da abinci na Indiya. "Asalin zamantakewa 1.1 (1995): 63-86.
* Narayan, Uma. ""Male‐Order" amarya: Mata masu ƙaura, Rikicin Cikin Gida da Dokar Shige da Fice." *Hypatia* 10.1 (1995): 104-119.
* Narayan, Uma. "Colonialism da Sauransa: Tunanin Hakki da Magana na Kulawa. " *Hypatia* 10.2 (1995): 133-140.
* Narayan, Uma. "Amsoshin da suka dace da Fa'idodin Rigakafi: Tabbatar da Censure da Hard Treatment a cikin Shari'a. " Oxford Journal of Legal Studies 13.2 (1993) 166-182.
* Narayan, Uma. "Littafin Shari'a na Indiya na asali don Kwararrun Kwararrun Shari'a," Jaridar Kasa da Kasa ta Bayani na Shari'a: Vol. 37: Fitowa. 3 (2010): Mataki na 8.
* Narayan, Uma. Sisterhood da "Yin Kyau": Asymmetries na Yanayin Mata na Yamma, Samun dama da Orbits na Damuwa. *Falsafar Mata Quarterly* 5 (2) (2019).
* Narayan, Uma. Addu'a don Adalci: Magana ta 'Yanci, Kariya ta Daidaitawa, da haramtacciyar doka akan Addu'i. Falsafar Jama'a Yau 8 (1993):151-163.

## Dubi kuma

* Mata na bayan mulkin mallaka
* Mata na kasa da kasa

## Manazarta

### Sauran tushe

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## Haɗin waje

* Tarihin Vassar