Djadjaemankh

**Djadjaemankh** sunan wani tsohon mai sihiri ɗan ƙasar Masar ne da ya bayyana a babi na uku na labarin da aka bayar a cikin littafin Westcar Papyrus mai ban mamaki. An ce ya yi abubuwan al'ajabi a zamanin sarki ( Fir'auna ) Sneferu ( Daular 4 ).

## Mutumin adabi
Djadjaemankh ya bayyana ne kawai a cikin labarin Westcar Papyrus - babu wata shaidar tarihi ko tarihi da ke nuna cewa ya wanzu. Duk da haka, masana kimiyyar Masar sun yi masa sha'awa sosai, domin dabarar sihirinsa tana da alaƙa da fahimtar al'adu daga baya game da halayen sarki Sneferu. A cikin labarin, an kwatanta Djadjaemankh a matsayin babban firist.    

## Abin al'ajabin Djadjaemankh
A cewar Westcar Papyrus, sarki Sneferu yana cikin wani yanayi na baƙin ciki . Ya gaji, don haka sai ya yi ta yawo a cikin kowane ɗaki na fadarsa, don neman abin da zai ɗauke masa hankali. Idan bai yi nasara ba, sai ya umarci bayinsa: "Ku je ku kawo mini babban firist kuma magatakardar littattafai, Djadjaemankh." [1] An kawo wanda aka kira Sneferu nan take. Sneferu ya ce wa Djadjaemankh: "Na wuce kowace ɗakin fadara don neman abin da zai ɗauke masa hankali, amma ban sami ko ɗaya ba." [1] Djadjaemankh ya amsa: "Allah ya sa mai girma ya je tafkin fadar, bayan an shirya masa baƙunci tare da dukkan kyawawan mutane daga cikin fadar. Zuciyar mai girma za ta yi farin ciki da ganin suna yin kwale-kwale suna yawo. Za ku ga kyawawan ciyayin tsuntsaye na tafkin da bakinsu, sannan zuciyarku za ta yi farin ciki lokacin da kuka gane kyawawan wurarensu." [1] Sneferu ya ce: "Hakika, zan shirya irin wannan tafiyar kwale-kwale. Bari a kawo mini matuƙa 20 da aka yi da itacen ebony, an yi musu ado da zinariya, an lulluɓe hannuwansu da itacen seqab, an lulluɓe su da dja'am . Bari kuma a kawo mini 'yan mata 20 budurwai masu jiki cikakke da ƙirji masu kyau, an kewaye su da gashin da aka kitso. A lulluɓe su da raga bayan sun cire tufafinsu." [1] Duk abin da Sneferu ke so an gama shi. Don haka suka yi ta yin kwale-kwale suna komawa baya kuma zuciyar Sneferu ta yi farin ciki lokacin da ya ga 'yan matan suna yin kwale-kwale.

Sai ya faru cewa budurwar da ke bugun kirji ta ratsa kitsonta da yatsunta, kuma wani abin wuya na gashi mai siffar kifi, wanda aka yi da malachite, ya faɗi cikin ruwan tafkin. Budurwar da ke bugun kirji ta yi shiru cikin firgici da baƙin ciki ta kuma daina ƙayyade agogon. Duk layin masu tuƙinta ya yi shiru, kuma duk suka daina tuƙi. Sneferu ya tambaya: "Bai kamata ka yi tuƙi ba...?"  Masu tuƙi suka amsa: "Bugunmu ya yi shiru, ba tare da yin tuƙi ba."  Sneferu ya shawarci budurwar da ke bugun kirji: "Bari kada ka ƙara yin tuƙi, shin wane dalili ne?"  Matar ta amsa: "Wannan abin wuyan kifi da aka yi da malachite sabo ne ya zama dalilin. Ya faɗi cikin ruwa."  Sneferu ta mayar da budurwar da ke bugun kirjin zuwa wurin zamanta ta yi tayin: "Bari in ba ka kwafin abin wuyanka a madadinsa."  Matar ta ce: "Ina son in mayar maka da kayana fiye da samun kwafin."  Sarki ya ba da umarni yanzu: "Je ka kawo mini babban firist Djadjaemankh."  Kuma aka kawo Djadjaemankh zuwa Sneferu nan da nan. Sarki ya ce: "Djadjaemankh, ɗan'uwana, na yi duk abin da ka ba ni shawara kuma zuciyar mai girma ta wartsake lokacin da na ga 'yan matan suna tuƙi. Sai wani abin kifin da aka yi da sabon malachite, na budurwar da aka yi wa bugun jini, ya faɗi cikin ruwa. Ta yi shiru, ba tare da yin tuƙi ba. Sai ya zama ta janye hankalin dukkan layin tuƙi.

Na tambaye ta: 'Me zai hana ki yi kwale-kwale?' sai ta ce: 'Wannan abin da aka yi da malachite da aka yi da sabon kifin da aka bugi shi ne dalilin. Ya faɗa cikin ruwa.' Sai na amsa mata: 'Layi! Ga ni, ni ne wanda ke maye gurbinsa.' Amma budurwar ta ce: 'Na fi son mallakar kaina fiye da wani madadin.'"  Djadjaemankh ya yi sihirin sirri wanda ya sa ruwan tafkin ya motsa, har rabin gefen tafkin ya tsaya a ɗayan rabin. Ruwan da ya kasance tsawon kamu 12 yanzu ya zama kamu 24 a gefe ɗaya, yayin da ɗayan gefen ya bushe yanzu. Djadjaemankh ya shiga ƙasan tafkin ya ɗauki abin da ke ɗaure kifin da ya ɓace, wanda ke kwance a kan wani kaskon tukwane. Ya dawo da laya zuwa ga budurwar da ke bugun sannan ya cire ruwan da sihiri ya mayar da shi matsayinsa na asali. Sneferu ya yi sauran ranar yana murna tare da fadarsa ta sarauta kuma sarki ya ba Djadjaemankh lada mai yawa.   

## Nazarin zamani
Masana kimiyyar Masar suna ganin muhimmiyar alaƙa tsakanin wasan kwaikwayo na sihirin Djadjaemankh da fahimtar halayen sarki Sneferu. Adolf Erman da Kurt Heinrich Sethe sun taɓa ɗaukar labaran *Westcar Papyrus* a matsayin tatsuniyoyi kawai. Sun ga mutane kamar Djadjaemankh da sauran jaruman *Westcar Papyrus* a matsayin tatsuniya tsantsa, wadda aka ƙirƙira kawai don nishaɗi, tunda babu wata shaidar kayan tarihi game da su. 

Masana kimiyyar Masar ta zamani kamar Verena Lepper da Miriam Lichtheim sun musanta wannan ra'ayi kuma suna jayayya cewa Sethe da Erman wataƙila sun kasa ganin zurfin irin waɗannan littattafan. Suna da'awar cewa a gefe guda an kwatanta Sneferu a matsayin mai karimci da kirki, yayin da a gefe guda kuma yana nuna halin da za a iya ɗauka lokacin da yake magana da wani baƙon abu, wato Djadjaemankh, tare da "ɗan'uwana". Dukansu sun ƙara da cewa Sneferu yana da wauta lokacin da ya gaya wa Djadjaemankh yadda mata masu tuƙi za su yi ado da kamanninsu.   Lepper da Liechtheim sun kimanta labarin Djadjaemankh a matsayin wani irin barkwanci, inda aka kwatanta Fir'auna a matsayin wawa mai gajiya, wanda yake jin daɗin nishaɗin waje kuma ba zai iya magance matsalarsa da ƙaramar yarinya mai tuƙi shi kaɗai ba. Bugu da ƙari, marubucin labarin Djadjaemankh ya sanya babban ɗan wasan kwaikwayo ya fi Fir'auna a hankali kuma ya soki Fir'auna da wannan. Bugu da ƙari, labarin Djadjaemankh ya nuna wani abu na rubutu mara ban mamaki: jawabi a cikin jawabi. Sneferu ya maimaita abin da ya faɗa wa budurwar bugun jini, lokacin da ya bayyana matsalarsa ga Djadjaemankh. *Papyrus na Westcar* shine takardar Masar ta farko da aka adana inda aka yi magana a cikin jawabi.  Liechtheim da Lepper suma sun nuna rubuce-rubucen Masarawa da yawa masu kama da juna amma daga baya, inda masu sihiri ke yin dabarun sihiri iri ɗaya ko kuma yin annabci ga sarki. Labarunsu a bayyane suke an yi wahayi zuwa gare su daga labarin Dedi . Misalan kwatancen sune papyri *pAthen* da *Annabcin Neferti* . A cikin littafin Neferti, an kuma nuna sarki Sneferu a matsayin wanda za a iya ɗauka a matsayin wanda za a iya ɗauka a matsayin wanda za a iya ɗauka a matsayin wanda za a iya ɗauka a matsayin wanda zai iya ɗauka a matsayin wanda zai iya ɗauka a matsayin wanda zai iya ɗauka a matsayin "ɗan'uwana". Kuma kuma labaran *pAthen* da littafin Neferti duk sun ba da rahoto game da wani Fir'auna mai gajiya da ke neman abin da zai raba hankali. Bugu da ƙari, littattafan sun nuna yadda jigon annabci ya shahara tun zamanin Tsohuwar Masarauta - kamar yadda yake a cikin labarin *Westcar Papyrus.* Tunda *annabcin pAthen* da *The Annabcin Neferti* sun nuna irin wannan salon magana da kuma fahimtar kalmomi masu ban mamaki kamar yadda *Westcar Papyrus* ya yi, Lepper da Liechtheim sun yi iƙirarin cewa marubutan Masar sun san Djadjaemankh na dogon lokaci mai ban mamaki.  

## Nassoshi

## Hanyoyin haɗi na waje

* Kwafi da fassara Papyrus Westcar (Berlin Papyrus 3033) zuwa Turanci bayan kwafi na AM Blackman (1988) (PDF-Fayil)
* Djadjaemankh a cikin Papyrus Westcar a ''reshafim.org''