Hadisi na Najd

**Hadisin  Najd** hadisi ne a cikin Sahih Bukhari  da isnadi da dama na ruwaya kimanin wurare guda uku, daya daga cikinsu an annabta cewa shi ne tushen bala'o'i. Musulmi Ahlus-Sunnah sun yarda cewa rabe-raben hadisin a matsayin “sahih” ( ingantacce(authentic).

## Rubutun hadisi
Kamar yadda ruwayoyi biyu suka zo a cikin Sahihul Bukhari, Muhammad ya roki Allah ya albarkaci yankunan Bilad al-Sham (Siriya) da Yaman. Yayin da sahabbansa suka ce "Najd dinmu kuma," sai ya ce: Girgizar kasa da bala'o'i za su bayyana, daga nan ne gefen kai (wato kaho) na Shaidan zai fita

.

A cikin irin wannan riwaya, Muhammadu ya sake roqon Allah da ya albarkaci yankunan Madina, Makka, Sham, da Yaman, kuma da aka tambaye shi musamman ya albarkaci Najd, ya maimaita irin wannan kalaman game da girgizar kasa, fitintinu, fitintinu, da kahon Shaidan"Ya Allah ka ba da albarkunku a kan Shaam ɗinmu. Ya Allah ka ba wa albarkunku ga Yemen ɗinmu. "Mutanen sun ce, "Ya Manzo na Allah, da Najd ɗinmu." Ina tsammanin a karo na uku Annabi, sallallaahu alayhi wa sallam, ya ce, "A can (a Najd) girgizar ƙasa, gwaji da ƙunci za su faru, kuma daga can ƙaho na Shaiɗan ya bayyana"An tabbatar da cewa wannan hadisi yana ba da labarin abubuwan da suka faru da suka girgiza al'ummar musulmi, waɗanda aka sani da fitnah ko 'trials'. An kuma gano shi a matsayin inda aka ce Dajjal ko magabcin Kristi ya fito daga (bisa ga labarin ta Imam Nawawi).  Har ila yau, akwai ra'ayoyi daban-daban da aka gabatar da su a kan mutanen yankin zamani na Saudi Arabia da aka sani da 'Najd',  duk da haka, a cikin harshe da ƙasa wannan gardamar tana da rikici. 

## Wurin Najd
Kalmar Larabci *Najd* gabaɗaya tana nufin tsaunuka. Hakanan yana iya komawa, a matsayin sunan da ya dace, zuwa yankin Najd a Saudi Arabia. Wasu malaman Islama na zamani, waɗanda suka rayu kafin ƙungiyar Wahhabi da ta samo asali a ƙarni na 18 AZ, sun rubuta fassarori daban-daban game da abin da wannan hadisi zai iya nufi. A halin yanzu, an fahimci wannan hadisi sosai don komawa ga ƙungiyar Wahhabi.    Wasu malamai sun musanta wannan da'awar. Wuraren da za a iya lissafawa sune yankunan da ke kusa da Yemen, Iraki, da Saudi Arabia. Ibn Hajar al-Asqalani ya ce bayan ya nakalto kalmomin al-Khattaabee yana bayanin ma'anar Qarn (ƙaho):

* "kuma wasu sun ce mutanen Gabas ba su yarda ba ne a wannan lokacin kuma Manzon Allah, sallallaahu alayhi wa sallam, ya sanar da mu cewa gwaje-gwaje da ƙalubale za su fito daga wannan hanyar kuma kamar yadda ya ce. Kuma na farko daga cikin gwaje-gayen da suka taso, sun fito ne daga gabas kuma su ne dalilin rabuwa da mukaman Musulmai, kuma wannan shine abin da Shaiɗan yake so da kuma yana jin daɗi a ciki. "  Hakanan, sababbin abubuwa daga wannan hanyar sun bayyana.

Ibn Hajr ya karbo daga Khattabi yana cewa: 

* "Nadi yana cikin gabas, kuma ga wanda ke cikin Madeenah to Najd dinsa zai zama hamada na Iraaq kuma yankunanta don wannan yana gabashin mutanen Madeenah. Ma'anar Najd ita ce wadda aka tashe ta / aka ɗaukaka ta daga ƙasa a cikin al-Gawr saboda wannan shine abin da ke ƙasa da shi. Tihaamah [yanayin bakin teku tare da kudancin Yankin Arabiya] yana da cikakke al-Gajd ne ga wannan yankin da ake kira Ma'ajiha / wannan yankin.

Marubutan da yawa sun yi iƙirarin cewa hadisi yana nufin Muhammad ibn Abd al-Wahhab, sunan mai kula da ƙungiyar Wahhabi. An ba da labarin cewa asalin Muhammad ibn Abd al-Wahhab ya fito ne daga yankin Najd na zamani na Saudi Arabia wanda shine kawai yankin da ya tsira wanda ya ɗauki taken 'Najd' bayan tsarin ƙasa ba tare da la'akari da cewa akwai wurare daban-daban da aka sani a baya da 'Najd'. Wannan ka'idar ta yarda da malamai daga ƙungiyar Sunni da kuma sanannun malaman Jami'ar Al-Azhar, sun gano Wahhabism a matsayin hasashen "Horn of the Devil", ko Dajjal na Musulunci.

Ana iya ambaton wasu shaidu daga hadisai da yawa waɗanda ke gano iyakokin Miqat ga mahajjata Hajji da Umrah. A cikin hadisi da aka ba da labari a Al-Nasa'i (*Manasik al-Hajj,* 22),  Aisyah ya ba da labarin cewa Manzon Allah ya kafa miqat ga mahajjata daga Madina a Dzulhulaifah, ga mahajjata zuwa Siriya da Masar a Juhfah, ga aikin hajji daga Iraki a Dzat Irq, mahajjata daga Najd a Qarnul ManazilQarnul-Manazil], da kuma mahajjata daga Yemen a Yalamlam. Imam Muslim ya kuma ba da labarin irin wannan tarihin: "Ga ikilisiya daga Madina a Dzulhulaifah - yayin da daga wata hanya daban ta kasance a Juhfah - ga ikilisiyar Iraqi Dzat Irq, ga ikilisiyar Najd a Qarnul-Manazil, da ikilisiyar Yemen a Yalamlam. " Wannan rubutun tabbacin cewa Annabi ya bambanta tsakanin Najd da Iraki, don haka ya zaɓi wurare biyu daban-daban na miqat ga kowane jama'a. Don haka ana iya bayyana cewa ba a haɗa Najd a cikin Iraki ba.

A cikin sararin samaniya, a cikin sararin sama, a cikin kurarin samaniya, da kuma sararin samaniya.

Ibn 'Abd al-Barr (368h-463h) an nakalto shi yana cewa: "Allah ya san mafi kyau cewa dalilin da ke bayan nuna zaman lafiya na Annabi ya kasance a kansa zuwa gabas game da fitna shi ne cewa mafi girman fitna wanda shine mabuɗin matsaloli shine shahadar Uthman ibn Affan Allah zai iya faranta masa rai, kuma wannan shine dalilin da ya sa yaƙin Jamal da Siffeen, waɗannan matsalolin suka fara daga gabas.  Sai Khawarij ya fito daga ƙasar Najd, Iraki da yankunansu kuma ya musanta wannan ra'ayin zamani zai yi la'ayin ne, Salafi na zamani kuma ya musyata wannan ra'ayi. Ya zama sananne cewa Iraki ba tsaunuka ba ce, amma fili ne mai cike da ruwa.

Musaylima ya kasance annabi ne mai ikirarin kansa daga Najd kuma abokin adawar Islama a karni na 7 na Arabiya wanda ya shiga cikin Ridda Wars da Khalifa Abu Bakr . Yawancin yaƙe-yaƙe na yaƙe-yanayin ridda sun faru ne a Najd.

#### Ra'ayi na Wahabiyanci
Sabanin haka, masu ba da shawara na Wahhabism suna la'akari da kabilar Banu Tamim ta Muhammad ibn Allah Abd al-Wahhab, a cikin Saudi Arabia ta yanzu, a matsayin wanda kawai zai yi tsayayya da Dajjal, yana ambaton wasu ayyukan ilimi, kamar *Musnad* na Ahmad ibn Hanbal: "Kada ku ce game da Banu Tamam wani abu sai dai mai kyau, domin su ne mafi tsananin mutane a kai hari ga Da Da Da Dajjjata, Manzo na yanzu, Ibn Hajar ya yaba wa Banu Tamit a kan mutanen da shi salth, 'yanci' yaren Shab, 'yanyanyanyanci, 'yan Shan' yaren, 'yan' yaren ne, Shan' yan kabilar Shan' ya ji mutanen da suka ji mutanen da sal' yaren: "Sai' yaren su, 'yan, 'yanki, 'yanka, 'yanku, 'yan" Aa'ishah tana da yarinya bawa daga wannan kabilar, kuma Annabi, sallallaahu alayhi wa sallam, ya ce wa Aa'ishahi, 'ya tura ta kamar yadda ta kasance zuriyar Ismaa'eel, alayhis salaam".

## Dubi kuma

* mamayewar Najd
* Tarihin Mista Hempher, ɗan leƙen asirin Burtaniya zuwa Gabas ta Tsakiya
* Fitnat al-Wahhabiyya

* Puncturing the Devil's Dream About the Hadiths of Najd and Tamim - Masud.co.uk

## Manazarta