Hausa–Fulani Arabs

**Hausa–Fulani Larabawa** ƙabilar Afro-Arab ce mai addini da ƙabilu irin ta Sudan (Larabci : السودان ), yanki mai faɗin kudu da hamadar sahara, ya kewaye yankin Sahel ( Larabci : ساحل ), sun kasance a yankin Arewacin Najeriya mafi rinjaye. a Sokoto Caliphate, Masarautar Gwandu, Masarautar Kontagora, Masarautar Kano, Masarautar Katsina da Masarautar Zazzau wadanda suka fito daga Larabawa da suka yi aure da ƙabilun Hausawa da Fulani wanda ya kai ga haɗakar al’adunsu da Hausawa da Fulani.

## Hangen tarihi
Majalisun shugabannin ƙasar Hausa kafin Jihadin Fulani sun samo asali ne daga asalinsu ga Bayajidda wani basarake ɗan asalin Bagadaza kuma suna alfahari da zuriyarsu daga Bayajidda da Larabawa, wasu daga cikin jagororin jihadin Fulani suma larabawa ne, wani bangare kuma Fulani kamar yadda suke. Abdullahi dan Fodio ɗan uwan Usman dan Fodio ya bayyana cewa danginsu Fulani ne, kuma bangaren Larabawa, sun ce sun fito daga Larabawa ne ta hanyar Uqba bn Nafi wanda Balarabe musulmi ne na Banu Umayyawa na Ƙuraishawa, don haka ne suka yi ikirarin cewa sun fito ne daga Larabawa, Uqba ibn Nafi, wai ya auri wata Bafulatana mai suna Bajjumangbu, wanda ta cikinsa ne dangin Usman dan Fodio suka fito daga Torodbe.  Halifa Muhammed Bello da ya rubuta a cikin littafinsa Infaq al-Mansur ya yi ikirarin zuriyar Annabi Muhammad ta hanyar zuriyar kakarsa ce da ake kira Hawwa (mahaifiyar Usman dan Fodio), Alhaji Muhammadu Junaidu, Wazirin Sokoto, masanin tarihin Fulani, ya sake jaddada ikirarin Shaihu Abdullahi. bin Fodio a wajen dangin Danfodio balarabe ne kuma bafulatani ne, yayin da Ahmadu Bello a littafin tarihin rayuwarsa da ya rubuta bayan samun ‘yancin kai ya kwaikwayi da’awar Halifa Muhammadu Bello na zuriyar Larabawa ta wajen mahaifiyar Usman Ɗanfodio, labarin tarihi ya nuna cewa iyalan Shehu dan Fodio. wani ɓangare ne larabawa da kuma fulani waɗanda a al’adance suka hade da Hausawa kuma ana iya siffanta su da Larabawan Hausa-Fulani. Kafin farkon Jihadi na 1804, nau'in fulani ba shi da mahimmanci ga Torankawa (Torodbe), wallafe-wallafen nasu ya nuna rashin fahimta da suke da shi na ma'anar dangantakar Torodbe-Fulani. Sun karɓi yaren Fulbe da ɗabi'a da yawa yayin da suke riƙe da wani keɓantacce  Kabilar Toronkawa da farko sun ɗauki membobi daga kowane mataki na al'ummar Sudanī, musamman matalauta.  Malaman Toronkawa sun hada da mutanen da asalinsu Fula, Wolof, Mande, Hausawa da Berber . Duk da haka, sun yi magana da yaren Fula, sun yi aure cikin iyalan Fulbe, kuma sun zama ƙwararrun malaman Fulbe. 

Larabawa karkashin jagorancin Muhammad al-Maghili wanda masana tarihi na arewacin Afirka suka ce dan ƙabilar Abzinawa ne amma masana tarihi a Kano sun ce shi Balarabe ne kuma zuriyar Annabi ne ya isa Kano kwanaki uku kafin zuwan Sheikh Abdurrahman Zaite Kano, wanda ya zo Kano. tare da babban gungun limaman Mande masu magana . Larabawa da shugabansu Al-Maghili sun yi maraba da zuwa kotun Muhammad Rumfa, Al-Maghili ya tsara ra'ayoyi game da tsarin gwamnati, halayen shugaba mai nagarta, da gudanar da adalci. A daidai wannan lokaci ne Al-Maghili ya yi ishara da ra'ayinsa na cewa shi mujaddadi ne, ko kuma mai farfaɗo da Musulunci, wanda ake kyautata zaton shi ne ya gabatar da wannan ra'ayi a yammacin Afirka, kuma har ya kai ga kafa wannan matsayi na mujaddadi ta hanyar yin tasiri. masu yunkurin kawo gyara a Kano. A bisa bukatar Muhammad Rumfa, Al-Maghili ya rubuta shahararriyar littafinsa kan sana'ar gwamnati, *Taj al-din fi ma yajib 'ala I-muluk,* wanda aka fassara zuwa "kambin addini game da wajibcin sarakuna", wanda ke nufin ya zama jagora ga gwamnati mai kyau daidai da Musulunci. Tare da rubuta *Jumla Mukhtasara* (1491) da aka fassara zuwa "jumlolin da aka taƙaita", wanda ya mayar da hankali kan rigakafin aikata laifuka.    

Akwai wata daula mai zuriyar Larabawa a Kano mai suna Awliya Banu Gha na daular Imam Ghali, dangin sun samar da limamai da dama da malaman tauhidi da masu rike da mukaman gargajiya da masu rike da mukamai da ’yan siyasa a Daular Sakkwato,         wasu daga cikin malamai sun yi ikirarin zuriyar Banu Hashim na larabawan kuraishawa ta hanyar daular Sharifain Alaouite da kuma annabin musulunci Muhammad,  daga cikin dangi. suna bayyana kansu a matsayin Fulani, Hausawa, Hausa-Fulani ko Hausa-Fulani Larabawa dangane da al’adunsu, da’awar zuriya daga kabilar Larabawa da Annabi ya zama ruwan dare a zuriyar malamai a fadin Arewacin Najeriya da Sahara.    A Masarautar Kano wasu mutane na kiransu da Madinawa Malamai, dangane da birnin Madina da suka ce sun fito, da ke yammacin Saudiyya .  ‘Yan kabilar Jobawa ta bangaren uwa sun cancanci a nada su Makaman Kano, saboda fifikon da aka kafa a zamanin Sarkin Kano Aliyu Babba, wanda ya naɗa Sarkin Takai Umaru Dan Maisaje a matsayin Makaman Kano, wanda ya nada Sarkin Kano Umaru Dan Maisaje a matsayin Makaman Kano. alaka da Jobawa ta hannun mahaifiyar mahaifinsa Habiba, kanwar Malam Bakatsine, ba a yi la'akari da al'adar al'ada ta zuri'ar agnatic ba a cikin nadin da ya kai ga samar da fifiko ga zuriyar Jobawa mai alaka ta uba ko uwa don burin. a nada Makaman Kano.  Wani dan gidan Madinawa Malamai Abdullahi Aliyu Sumaila, wanda shi ne magajin masarautar Muallimawa, yana da alaka da Jobawa ta wajen kakarsa kaka, ɗiyar Hakimin Sumaila, Sarkin Sumaila Akilu, bajobe kuma dan Makaman Kano Iliyasu. . 

A Masarautar Kano Larabawa sun mamaye wurare daban-daban kamar Alfindiki, Alkantara, Dandali, Sanka, Sharifai, da kuma wani yanki na Bakin-ruwa a cikin birnin Kano, huldar da ke tsakanin Hausawa da Fulani ta kai ga yin auratayya, lamarin da ya haifar da ci gaba. ya bar wasu al’ummar Kano da al’adar gano asalinsu zuwa Saudi Arabia, Libya, Algeria, Tunisia, Morocco, Egypt, wasu daga cikin zuri’ar nan sun samu mukamai a wuraren da suke zaune a Kano, lakabin Ma’. Aji (Ma’aji) an kebe su ne a hukumar ƴan asalin Kano a farkon lokacin mulkin mallaka saboda irin gudunmawar da kakanninsu suka bayar wajen bunkasa harkokin kasuwanci da harkokin kuɗi a Masarautar. 

Turawan Ingila sun ci Kano a ranar 3 ga Fabrairu, 1903, Turawan fataken Larabawa mazauna ƙarƙashin jagorancin Alhaji Abande sun tuntubi Turawan da suka nuna fifikon nadin Sarkin Kano Muhammadu Abass a kan dan Sarkin Kano Muhammadu Tukur mai suna Abdu Lele da Sarkin Kano Muhammadu Abass. Turawan mulkin mallaka ne suka naɗa shi Sarkin Kano. 

A Masarautar Katsina Ummaran Dallaje sarkin Fulani na farko sannan kuma uban gidan Dallazawa wanda aka haifa a garin Dallaje kimanin shekara 50.&nbsp;km daga Katsina, Balarabe ne a zuriyarsa, sunan mahaifinsa Abdulmumini. Kakannin Ummaru sun yi hijira ne daga daular Kanem-Bornu kuma asalinsu 'yan kabilar Larabawa ne daga Ouaddai a halin yanzu na Jamhuriyar Chadi. Lokacin da kakann Ummarun suka iso Katsina suka fara sauka a wani ƙauye mai suna **Makar** daga baya suka koma **Dasije** daga nan suka sauka a Dallaje.

## Fitattun Larabawa Hausa-Fulani

* Ahmadu Bello - Tsohon Firimiyan Yankin Arewacin Najeriya
* Imam Ghali - Jagoran Addinin Musulunci
* Sheikh Shi'ithu Ghali - Malamin Addinin Musulunci
* Waliyi Abdurrahim-Maiduniya - Jagoran Addinin Musulunci
* Aliyu-Talle Maiduniya Sumaila - Jagoran Addinin Musulunci
* Abdullahi Aliyu Sumaila - Ɗan siyasa kuma mai gudanarwa
* Ahmed Abdullahi Aliyu Abdurrahim Sumaila - Sarkin Gargajiya
* Aliyu Abdullahi Aliyu Sumaila -Shugaban Addini
* Yusuf Abdullahi Sumaila - Sarkin gargajiya
* Abdullahi Ahmed Sumaila - Sarkin gargajiya
* Sarkin Fadar Kano Zimit - District Head title holder in the Kano Emirate
* Ma'ajin Kano Salim - Hakimin Hakimi kuma Ma'ajin Majalisar Masarautar Kano
* Matawallen Kano Munir - Mai rike da mukamin Hakimi a Majalisar Masarautar Kano

## Masarautu

* Toronkawa
* Dallazawa
* Banu Ga
* Madinawa
* Gidan Maiduniya
* Muallimawa
* Aliyawa
* Abdullahi (gidan Abdullahi)
* Gidan Sarkin Fadar Kano Zimit
* Gidan Matawallen Kano Munir
* Gidan Ma'ajin Kano Salim

## Manazarta