Farhat Hashmi

**Farhat Naseem Hashmi** (; born December 22, 1957) is a Pakistani-Canadian Islamic scholar, Muslim television preacher, and the founder of Al-Huda Institute.

Ta yi digirin digirgir a fannin ilimin addinin Islama daga Jami'ar,Glasgow, Scotland,kuma a da ta kasance malama kuma mataimakiyar farfesa a tsangayar Usul-al-Din a Jami'ar Musulunci ta kasa da kasa, Islamabad .  Hashmi ya kafa Al-Huda International Welfare Foundation a 1994.Gidauniyar ta kaddamar da makarantu da dama domin koyar da mata kur'ani da hadisi domin "taimakawa mata su zama musulmi na kwarai ta hanyar fahimtar kur'ani".Gidauniyar yanzu tana gudanar da hanyar sadarwa na makarantu, makarantun hauza da ayyukan jin dadin jam'a.   A cikin 2004, gidauniyar ta kafa Cibiyar Al-Huda a Mississauga (yankin Toronto), Ontario,Kanada. Wannan cibiya tana ba da kwasa- kwasan tafsirin kur'ani da hadisi tare da jan hankalin dalibai daga kasashen waje da dama kamar Australia.

Ta samu karbuwa a matsayinta na ƙwararriyar mata a Pakistan da kuma ƙasashen waje,kamar yadda ɗimbin jama'a har dubu goma ke halartan darussan addininta, da ake kira *dars.* : Adadin matan da suka samu takardar shaidar difloma ko satifiket sun kai kusan 15,000 yayin da wadanda suka bi kwasa-kwasanta ba tare da yin rajista a hukumance ba sun fi yawa. Yawancin mabiya sun fito ne daga masu sassaucin ra'ayi,masu ilimi da na zamani;kuma yawancin mata ne.   Ta bayyana cewa manufarta ita ce ta kawo sabuntawa a cikin Musulunci,ta hanyar kyakkyawar fahimtar litattafai.Ta bambanta da tsage-tsare da salon turɓaya,Hashmi ta jaddada buƙatar ɗalibanta su shiga aikin ilimantar da wasu ta hanyar misalan su.  

## Early life and education
Farhat Hashmi was born in Sargodha, Punjab, on December 22, 1957. Her father, Abdur Rehman Hashmi, was a Muslim scholar, and the local leader of the Jamaat-e-Islami Pakistan. She was educated at a local school; then studied at the Government College for women Sargodha and ultimately completed her Master's degree in Arabic Language from the University of Punjab, Lahore. Her religious education occurred at her home where she was taught the tenets of Islam by her father. She married a fellow scholar of Hadith Muhammad Idrees Zubair and the couple took up posts of lecturers at the International Islamic University (IIU), Islamabad.  Soon after they moved to Scotland where they enrolled in the doctorate programme of Islamic studies. During this time, they both travelled to Turkey, Jordan, Syria, Egypt and Saudi Arabia.

## Sana'a
Yayin koyarwa a Jami'ar Islama ta kasa da kasa,Hashmi ta fara karatun addini na yau da kullun ga mata.Bayan ta dawo Pakistan ta kaddamar da Al-Huda International; amintacciyar jindadin jama'a da ba na gwamnati ba da ke neman ilmantar da mata yadda za su yi tawili sannan su yi amfani da ka'idojin Musulunci a rayuwarsu ta yau da kullun. Samar da makarantar ci gaba na mata zalla,da wata Malamar Islama ta yi,wasu na ganin tamkar mayar da martani ne kai tsaye ga manya-manyan makarantun hauza,wadanda mata ke kallonsu a matsayin koma baya da siyasa.   An san Hashmi saboda salon koyarwar da ba na al'ada ba da laccoci na asali waɗanda ke mai da hankali kan ilimin mata.Ta yi amfani da hanyoyin koyarwa na zamani a cikin laccocinta kuma tana yaruka da yawa a cikin Urdu,Larabci da Ingilishi, don haka ɗalibanta mata;yawancinsu sun fito ne daga masu ilimi,iyalai na birni,suna iya alaƙa da ita.     Nazarin ilimi ya nuna cewa sabbin dabarun koyarwa da Hashmi ya bullo da su na daya daga cikin dalilan da suka sa cibiyar ta shahara. 

Hashmi ta fara aikinta ne a matsayin mai wa'azi a gidan talabijin na Geo TV,inda ta dauki nauyin shirya shirin Shahru Ramadan a cikin watan Ramalana.Ta kuma fito a cikin shirin Alqur'ani & Kai a Aag TV.Ta ci gaba da ba da laccoci kan tafsirin Alqur'ani kan Geo a cikin shirin Fahm ul Quran.Kwanan nan an watsa laccocinta a matsayin shirye-shirye na musamman.    A yayin shirye-shiryenta na talabijin,ta fito a iska ta lullube da mayafin Musulunci da nikabi ;lokacin tana mata lectures daga laptop dinta.An kira wannan a matsayin "hoton da ke aiwatar da haɗin gwiwar al'adun gargajiya da kuma wadatar da kafofin watsa labaru". 

## Ra'ayi
Ta fi son yawan shigar mata cikin al'amuran imani na yau da kullun,kuma tana da ra'ayin cewa mata su sami damar yin salla a wajen gidajensu,kuma su iya gudanar da nasu sallar.    A cewar Hashmi,mata na iya tabawa da karanta kur’ani a lokacin jinin haila,sanye da safar hannu (ko dai a lokacin da suke koyon kur’ani a wajen malami ko kuma suna koyar da wasu al’kur’ani),bisa ga al’ada wasu na ganin haramun ne.

Hashmi tana bayar da shawarar farfaɗo da Musulunci tare da ƙarfafa mabiyanta da su yi tafsirin Alƙur'ani da kansu suna goyon bayan ra'ayoyinsu da kwararan hujjoji.Ta bukaci mabiyanta da su maida hankali wajen zama nagartattun Musulmai kuma laccocinta sun fi mayar da hankali ne kan tsarin iyali. Wannan ra'ayi ya sha suka daga masu sukanta,wadanda ke da'awar cewa *Dars* na addini "ya shafi ci gaban mutum da iyali,maimakon hidimar al'umma". Hashmi,ta yi nuni da cewa,idan dukkan dalibanta suka sami sauyi mai kyau,za a bayyana irin canjin da suke yi a kasa da kuma duniya baki daya.   

Hashmi tana goyon bayan kafa dokar Sharia a Kanada.Ra'ayinta kan al'amuran cikin gida ya yi daidai da yadda ta fassara Shari'ar Musulunci.A cewar Hashmi,dukkansu maza da mata suna da takamaiman fannonin tasiri a cikin al'umma.Yawanci maza ne suke aiki a wajen gida, yayin da mata ke aiki a ciki.Sai dai Hashmi ya yi nuni da cewa, wadannan ayyuka ba a sanya su cikin dutse ba, kuma idan mutum ya cika aikinsa, to za su iya taimaka wa dayan wajen gudanar da ayyukansu.Wannan, da sauran hujjojinta da ke kira ga mata su yi aiki ba tare da ayyukan da ƙwararrun malaman gargajiya suka zayyana musu ba,sun jawo fushi sosai daga masu ra'ayin mazan jiya,na dama.     Hashmi ta dauki auren mace fiye da daya a matsayin halal, kuma ya karfafa wa mata musulmi kwarin gwiwa da su bar mazajensu su yi aure a karo na biyu domin hakan ya amfane su a addini da kuma ceto mazaje daga zaman da ba na aure bawwanda hakanbanharamun  ne a cikin Alkur'ani.  

## Suka
Hashmi dai ta sha suka daga wasu malaman addinin musulunci da ke ganin cewa mace ba za ta iya zama malamin addinin musulunci kuma mai tafsirin alqur'ani ba . 

Haka kuma wasu masu ra'ayin mazan jiya,masu wa'azi na dama da kuma maza masu tsafta sun sha suka a kan karya matsayin jinsi a Musulunci, musamman kan ra'ayinta game da koyarwa da wa'azin mata a wajen gida.Wasu majiyoyin masu ra'ayin mazan jiya sun soki masu bautar ta da "sanya tufafin yammacin duniya",da cin kayayyakin yammacin duniya da gudanar da taruka na mata kawai.Sun kuma caccaki ta da yin amfani da yanar gizo da na’urorin sauti na bidiyo wajen wa’azi,hanyoyin da suka dauka a matsayin kasashen yamma.   

Kafofin yada labarai masu sassaucin ra'ayi da masu zaman kansu sun soki lamirin ta da cewa "ba ta yi nisa ba" a ci gaba da tafsirin addinin Musulunci.Haka kuma an sha sukar ta da yadda ta kyale auren mata fiye da daya.   Saboda koyarwar addininta da ba ta da tushe,wasu masu fafutuka masu sassaucin ra'ayi irin su Raheel Raza sun yi mata lakabi da Wahabi.  Ko da yake Hashmi da Al-Huda sun bayyana cewa, ba sa bin wata mazhaba ta Musulunci ta wannan zamani kuma suna kiran kansu kawai a matsayin musulmi kamar yadda aka yi a zamanin Musulunci na farko. 

## Kyauta

* Alamar Mata ta Pakistan 2015.  
* Gudunmawar Duniya Ga Kyautar Dawah 2016. 
* "Musulmi 500 - Musulmai 500 Mafi Tasiri ." 

## Nassoshi