Ilimin halayyar addini da jimrewa

The Psychology of Religion and Coping: Theory, Research, Practice by Kenneth Pargament an buga shi a Amurka a cikin shekara ta 1997. An yi magana da shi ga ƙwararrun masu ilimin halayyar dan adam da masu bincike, kuma an sake dubawa a cikin mujallu masu sana'a da yawa. Asalin hardbound, an sake buga shi a matsayin takarda a shekara ta 2001. A shekara ta 2010, an ambaci shi fiye da sau 450 a cikin wallafe-wallafen ilimin halayyar dan adam.

## Batutuwan da aka rufe
The Psychology of Religion and Coping ya ƙunshi surori 12 waɗanda suka haɗa da gabatarwa da wasu surori 11 da aka raba zuwa sassa 4. Sassan suna da suna:

: *Sashe na Ɗaya*. Ra'ayi game da addini (2 surori) 
: *Sashe na Biyu*. Ra'ayi game da jimrewa (2 surori) 
: *Sashe na Uku*. Addini da haɗin kai (4 surori) 
: *Sashe na huɗu*. Bincike da kuma amfani da shi (3 surori) 

Littafin ya hada da ƙarin bayani 5.

## Bincike da tasiri
Bincike ya bayyana a cikin The American Journal of Psychiatry, [1] The Gerontologist, [2] Journal for Scientific Study of Religion, [3] Journal of the American Academy of Religion, [4] Religious Studies Review [5] Death Studies, da sauran wurare.[6]

A cikin American Journal of Psychiatry, Favazza ya rubuta cewa "Wannan littafi ne mai adalci da girmamawa.... Littafin ya kafa sabon ma'auni na kyakkyawan aiki don ayyukan kan addini da ilimin halayyar dan adam. Ko da yake ba shi da wani mayar da hankali ga kwayoyin halitta ko na hankali, ina ba da shawarar sosai ga abokan aiki waɗanda suke so su tsara tunaninsu game da addini. " (shafi na 988 ).&nbsp;

A cikin The Gerontologist, George ya rubuta cewa:Littafin da ya fi kyau da na karanta game da addini daga hangen nesa. Kamar yadda taken ya nuna, babban abin da aka mayar da hankali ga wannan ƙarar shine nazarin alaƙar da ke tsakanin addini da jimrewa. Ɗaya daga cikin muhimman halaye na wannan littafin shine cewa babu ƙoƙari na kallon addini a matsayin nau'i ɗaya na jimrewa ko kallon jimrewa a matsayin aikin addini. Kowane ra'ayi ana bi da shi a hankali da kuma cikakkun bayanai, kuma hanyoyin da suka fito suna ba da shaida ga muhimmancin kowannensu, daban da haɗin gwiwa. Matsayin littafin yana da ƙwarewa. Ba zan iya gano wata tambaya da na yi ba a magance ta ba.  (shafi na 508 ) Wannan littafin yana wakiltar babban gudummawar ka'idoji da kwarewa ba kawai ga ilimin halayyar addini da ilimin halayya na asibiti / ba da shawara ba har ma da wasu fannoni. Tare da masu ilimin halayyar dan adam, mutane a cikin ayyukan addini na iya koyo da yawa daga Pargament. Kwararrun masu kiwon lafiyar kwakwalwa, wadanda a al'adance sun guje wa addini a rayuwarsu da kuma kwarewar rayuwar abokan cinikin su, na iya shawo kansu ta hanyar hanyar Pargament don bincika yadda addini ke aiki a cikin labarun jimrewa da rikici da suke ji a kowace rana.  (shafi na 368 ) Ta kara da cewa:Wannan littafin ya dace da amfani a cikin darussan kan ilimin halayyar addini. Dalibai na sun amsa da kyau ga bayanin da Pargament ya yi game da ka'idarsa, goyon bayan da yake bayarwa a cikin misalai daga bincikensa da aikin asibiti, da kuma amfani da kwatanci.  (shafi na 368-369 ) A cikin *Jaridar Kwalejin Addini ta Amurka*, McIntosh ya rubuta cewa:Rashin ƙarfi na wannan littafin aiki ne na ƙarfinsa. Ta hanyar yin niyya ga masu sauraro da yawa littafin dole ne ya rufe ƙasa mai yawa, wasu daga cikinsu bita ne na farko ga wasu masu karatu. Littafin ya bincika zurfin cikin rikitarwa na batun kuma yana da ƙwarewa a cikin ɗaukarsa na binciken; saboda haka yana da ɗan damuwa a girman. Ta hanyar kada a guje wa rikice-rikice na ka'idoji da raunin kwarewa a wannan yanki, ƙaddamarwa wani lokacin ba su da tabbas kuma tasirin ya fi laka fiye da a cikin aikin da ba a buɗe ba, mafi yawan bangarori.... Ina ba da shawarar wannan littafin ga malamai da masu aiki da ilimin halayyar mutum da addini. Zai yiwu ya kasance mai tsawo har sai wani irin wannan aiki mai ban sha'awa ya bayyana a wannan yanki.  (shafi na 702-703 ) 

## Dubi kuma

*  (littafin 1999) 
* *Littafin Addini da Lafiya* (littafin 2001) 
* *Bangaskiya da Lafiya: Ra'ayoyin Halitta* (littafin 2001) 

## Manazarta