Damuwa game da lalacewa

Damuwa ta castration tsoro ne mai yawa na lalacewa, ko asarar, azzakari - wanda ya samo asali ne daga ka'idar Sigmund Freud game da rikitarwa, ɗaya daga cikin Ka'idodin psychoanalytic na farko. Kalmar na iya nufin tsoron emasculation a zahiri da kuma kwatanci.

Freud ya ɗauki damuwa game da castration a matsayin kwarewar ɗan adam ta duniya. An yi tunanin farawa tsakanin shekaru 3 da 5, a lokacin matakin phallic na ci gaban jima'i. A cikin ka'idar Freud, ra'ayi ne na yaro game da bambancin jikin mutum (mallaka azzakari) wanda ke haifar da damuwa game da lalacewa sakamakon barazanar da aka ɗauka ta uba da aka yi don mayar da martani ga sha'awar jima'i. Kodayake yawanci ana danganta shi da maza, ana zaton damuwa ta castration tana fuskantar, a hanyoyi daban-daban, ta maza da mata.

## A zahiri
Damuwar Castration tana nufin tsoron yaro na lalace ko cire jikin su a matsayin horo ga sha'awar Oedipal. A cikin psychoanalysis na Freudian, damuwa game da castration (*Kastrationsangst*) yana nufin tsoron rashin sani game da asarar jima'i wanda ya samo asali ne a lokacin matakin phallic na Ci gaban jima'i kuma ya ci gaba zuwa balaga. A cewar Freud, lokacin da jariri ya fahimci bambance-bambance tsakanin namiji da mace ya ɗauka cewa an cire azzakari na mace kuma ya damu cewa abokin hamayyarsa zai yanke azzakari, mahaifinsa, a matsayin horo don son siffar mahaifiyar.

A cikin karni na 19 a Turai, ba abin mamaki ba ne ga iyaye su yi barazanar 'ya'yansu maza marasa mutunci tare da castration ko kuma su yi barazana ga al'aurarsu. Wannan taken an bincika shi a cikin labarin *Tupik* na marubucin Faransa Michel Tournier a cikin tarin labaransa mai taken Le Coq de Bruyère (1978) kuma abin mamaki ne na Freud sau da yawa. Kellogg ya ba da labarin wani lamari na castration da aka yi amfani da shi azaman magani da azabtarwa don masturbation, kodayake bai ba da shawarar shi ba. 

## Misali
Damuwar castration na iya nufin kasancewa a matsayin alama. A cikin ma'anar kwatanci, damuwa ta castration tana nufin ra'ayin jin ko kasancewa maras muhimmanci; akwai buƙatar kiyaye kanka daga mamayewa; ko yana cikin zamantakewa ko a cikin dangantaka. Damuwar castration ta alama tana nufin tsoron lalacewa, mamayewa ko zama mara ma'ana, yawanci tsoro mara ma'auni inda mutum zai tafi tsayi sosai don adana girman kai da / ko fahimtar abubuwa marasa mahimmanci kamar yadda suke rage damuwa yana mai da damuwa mai ƙuntata kuma wani lokacin yana lalata. Wannan kuma na iya haɗawa da damuwa ta zahiri ta castration cikin tsoron asarar namiji ko rinjaye na jima'i.

## Dangantaka da kaciya
Freud yana da ra'ayi mai mahimmanci game da kaciya, yana gaskanta shi a matsayin 'madaidaicin simintin', da kuma 'bayyana biyayya ga nufin uba'.   Wasu sun raba wannan ra'ayi a cikin al'ummar psychoanalytic, irin su Wilhelm Reich, Hermann Nunberg, da Jacques Lacan, wanda ya bayyana cewa "babu wani abu da ya fi dacewa da kaciya!"  

Jigogi masu mahimmanci ga damuwa game da kaciya waɗanda ke nunawa sosai a cikin kaciya sun haɗa da ciwo,  tsoro,  asarar iko (tare da tilasta wa yaro hanawa, kuma a cikin tasirin tunanin mutum na taron, wanda zai iya haɗawa da neman jin dadi, da ƙarancin kwanciyar hankali ) da kuma fahimtar cewa taron wani nau'i ne na azabtarwa.

## Gwaje-gwaje na gwaji
Sarnoff et al. sun yi la'akari da cewa maza sun bambanta a cikin matakin damuwa ta hanyar barazanar castration da suka fuskanta tun suna yara. Sabili da haka, ana iya sa ran waɗannan maza su amsa ta hanyoyi daban-daban ga matakai daban-daban na damuwa da suke fuskanta daga wannan motsawar jima'i. Masu gwaji sun yi niyyar nuna cewa idan babu wani motsawa, maza da aka yi musu barazanar castration, a matsayin yara, na iya fuskantar damuwa mai tsawo. Masu binciken sun yi iƙirarin cewa wannan damuwa ta fito ne daga sha'awar da aka hana don yin jima'i da mata. An yi tunanin cewa waɗannan sha'awar suna ƙoƙarin isa ga sanin maza. Masu gwaji sun gano cewa damuwa mara sani game da kasancewa castrated na iya fitowa daga tsoron da sani ke da shi game da rauni na jiki. Masu binciken sun kammala cewa mutanen da ke cikin kyakkyawan lafiya kuma wadanda ba su taɓa fuskantar wani mummunan hatsari ko rashin lafiya ba na iya damuwa da tsoro mai ban tsoro na mutuwa ko kashewa.

## Manazarta