સીદી

**સીદી** અથવા **શીદી** ભારતીય ઉપમહાદ્વિપમાં વસતો એક માનવ સમુદાય છે, જેમનુ મુળ વતન આફ્રિકા છે. ભારતમાં ગુજરાત, મહારાષ્ટ્ર, કર્ણાટક તથા આંધ્ર પ્રદેશ તથા પાકિસ્તાનનાં મકરાણ અને કરાંચી તેઓની વસ્તીનાં મુખ્ય કેન્દ્ર છે. તેઓની વસ્તી અંદાજે ૫૫,૦૦૦ આસપાસ હોવાનો અંદાજ છે. ગુજરાતમાં મુખ્યત્વે જુનાગઢ જિલ્લાનાં તાલાલા વિસ્તારમાં તેઓની ઘણી વસતી છે. તેઓ ’હબસી’ તરીકે પણ ઓળખાવાય છે અને તેઓને અનુસુચિત જનજાતી (ST)નો દરજ્જો મળેલો છે. ધાર્મિક દૃષ્ટીએ સીદીઓ મુખ્યત્વે મુસ્લિમ ધર્મની સુફી પરંપરાનું પાલન કરે છે. જો કે કેટલાંક હિન્દુ અને રોમન કેથૉલિક ખ્રિસ્તી પરંપરામાં પણ માન્યતા ધરાવે છે.

## નામનું વ્યુત્પત્તિ શાસ્ત્ર 
There are conflicting hypotheses on the origin of the name *Siddi*. One theory is that the word was a term of respect in North Africa, similar to the word *sahib* in modern India and Pakistan. A second theory is that the term *Siddi* is derived from the title borne by the captains of the Arab vessels that first brought Siddi settlers to India. These captains were known as *Sayyid*.

Similarly, another term for Siddis, *habshi* (from *Al-Habsh*, the Arabic term for Abyssinia), is held to be derived from the common name for the captains of the Ethiopian/Abyssinian ships that also first delivered Siddi slaves to the subcontinent. The term eventually came to be applied to other Africans and not only to emancipated Siddis. In time, it came to be used to refer to their descendants as well. It is sometimes pronounced "Hafsi" and is considered an insult.

Siddis are also sometimes referred to as Afro-Indians. Siddis were referred to as *Zanji* by Arabs; in China, various transcriptions of this Arabic word were used, including *Xinji* (辛吉) and *Jinzhi* (津芝).

## ઇતિહાસ 
, the Sidi Saiyyed Mosque in Ahmedabad, India was constructed in 1572 by Sidi Saiyyed, a slave of Sultan Ahmad Shah.]]
The first Siddis are thought to have arrived in India in 628 AD at the Bharuch port. Several others followed with the first Arab Islamic invasions of the subcontinent in 712 AD. The latter group are believed to have been soldiers with Muhammad bin Qasim's Arab army, and were called *Zanjis*.

Most Siddis, however, are believed to be the descendants of slaves, sailors, servants and merchants from East Africa who arrived and became resident in the subcontinent during the 1200-1900 AD period. A large influx of Siddis to the region occurred in the 17th century when Portuguese slave traders sold a number of them to local princes.

 an important vassal of the Mughal Empire.]]

In Western India (the modern Indian states of Gujarat and Maharashtra), the Siddi gained a reputation for physical strength and loyalty, and were sought out as mercenaries by local rulers, and as domestic servants and farm labor. Some Siddis escaped slavery to establish communities in forested areas, and some even established small Siddi principalities on Janjira Island and at Jaffrabad as early as the twelfth century. A former alternative name of Janjira was Habshan (i.e., land of the Habshis). In the Delhi Sultanate period prior to the rise of the Mughals in India, Jamal-ud-Din Yaqut was a prominent Siddi slave-turned-nobleman who was a close confidant of Razia Sultana (1205–1240 CE). Although this is disputed, he may also have been her lover.

As a power centre, Siddis were sometimes allied with the Mughal Empire in its power-struggle with the Maratha Confederacy. However, Malik Ambar, a prominent Siddi figure in Indian history at large, is sometimes regarded as the "military guru of the Marathas", and was deeply allied with them. He established the town of Khirki which later became the modern city of Aurangabad, and helped establish the Marathas as a major force in the Deccan. Later, the Marathas adapted Siddi guerrilla warfare tactics to grow their power and ultimately demolish the Mughal empire.

Most Siddis are descended from Bantu peoples from Southeast Africa that were brought by the Portuguese.

## ભારતનાં સીદીઓ 
### ગુજરાતનાં સીદીઓ 
, Gujarat.]]
Supposedly presented as slaves  by the Portuguese to the local Prince, Nawab of Junagadh, the Siddis also live around Gir Forest National Park and Wildlife Sanctuary, the last refuge in the world of the almost extinct Asiatic Lions, in Junagadh a district of the state of Gujarat, India. 

On the way to Deva-dungar is the quaint village of Sirvan, inhabited entirely by Siddis, a tribe of African people. They were brought 300 years ago from Africa, by the Portuguese for the Nawab of Junagadh. Today, they follow very few of their original customs, with a few exceptions like the traditional Dhamal dance.

Although Gujarati Siddis have adopted the language and many customs of their surrounding populations, some African traditions have been preserved. These include the *Goma* music and dance form, which is sometimes called *Dhamaal* (Gujarati: ધમાલ, fun). The term is believed to be derived from the Ngoma drumming and dance forms of Bantu East Africa.

### કર્ણાટકનાં સીદીઓ
The Siddis of Karnataka () (also spelled *Siddhis*) are an ethnic group of mainly Bantu descent that has made Karnataka their home for the last 400 years.

### હૈદરાબાદ, ભારતનાં સીદીઓ
In the 18th century, a Siddi community was established in Hyderabad State by the Arab Siddi diaspora, who would frequently serve as cavalry guards of the Asif Jahi Nizam's irregular army. The Asif Jahi Nizams patronized them with rewards and the traditional Marfa music gained popularity and would be performed during official celebrations and ceremonies.
The Siddis of Hyderabad have traditionally resided in the A.C. Guards (African Cavalry Guards) area near Masjid Rahmania, known locally as Siddi Risala.

## પાકિસ્તાનનાં સીદીઓ 
In Pakistan, locals of Black African descent are called "Makrani", or "Sheedi". They live primarily along the Makran Coast in Balochistan (see also Makrani), and lower Sindh. In the city of Karachi, the main Sheedi centre is the area of Lyari and other nearby coastal areas. Technically, the Sheedi are a brotherhood or community distinct from the other Afro-Pakistanis. The Sheedis are divided into four clans, or houses: Kharadar Makan, Hyderabad Makan, Lassi Makan and Belaro Makan. The sufi saint Pir Mangho is regarded by many as the patron saint of the Sheedis, and the annual Sheedi Mela festival, is the key event in the Sheedi community's cultural calendar. Clearly, the instrument, songs and dance appear to be derived from Africa.

Linguistically, Makranis are Balochi and Sindhi and speak a dialect of Urdu referred to as Makrani. In Sindh, the Sheedis have traditionally intermarried only with people such as the Mallahs (fisherpeople), Khaskeli (laborers), Khatri (dyeing caste) and Kori (clothmakers). 

Famous Sheedis include the historic Sindhi army leader Hoshu Sheedi and Urdu poet Noon Meem Danish. Sheedis are also well known for their excellence in sports, especially in football and boxing. The musical anthem of the ruling Pakistan Peoples Party, "Bija Teer", is a Balochi song in the musical style of the Sheedis with Black African style rhythm and drums.  Younis Jani is a popular Sheedi singer famous for singing an Urdu version of the reggaeton song "Papi chulo... (te traigo el mmmm...)."

Most Makranis in Pakistan have Black Africans links from the female side. Many Sindhi feudals imported African female slaves; so did the Omani Arabs of Gwadar, a coastal city of Balochistan which was in control of Oman in the 17th century.

### નિમ્ન સિંધનાં સીદીઓ
Sheedis are largely populated in different towns and villages in lower Sindh. They are very active in cultural activities and organise annual festivals, like, Habash Festival, with the support of several community organisations. In  the local culture, when there is a dance it is not performed by some selected few and watched idly by others but it is participated by all the people present there, ending difference between the performers and the audience.

Sheedis in Sindh also proudly call themselves the Qambranis, ; . 

## આનુવંશિકતા
Recent advances in genetic analyses have helped shed some light on the ethnogenesis of the Siddi. Genetic genealogy, although a novel tool that uses the genes of modern populations to trace their ethnic and geographic origins, has also helped clarify the possible background of the modern Siddi.

### વાય રંગસૂત્ર (Y DNA)
A Y-chromosome study by Shah et al. (2011) tested Siddi individuals in India for paternal lineages. The authors observed the E1b1a haplogroup, which is frequent amongst Bantu peoples, in about 42% and 34% of Siddis from Karnataka and Gujarat, respectively. Around 14% of Siddis from Karnataka and 35% of Siddis from Gujarat also belonged to the Sub-Saharan B haplogroup. The remaining 30% of Siddi had Indian or Near Eastern-associated clades, including haplogroups H, L, J and P.

Thangaraj (2009) observed similar, mainly Bantu-linked paternal affinities amongst the Siddi.

### એમ.ટી. રંગસૂત્ર (mtDNA)
According to an mtDNA study by Shah et al. (2011), the maternal ancestry of the Siddi consists of a mixture of Sub-Saharan and Indian haplogroups, reflecting substantial female gene flow from neighboring Indian populations. About 53% of the Siddis from Gujarat and 24% of the Siddis from Karnataka belonged to various Sub-Saharan macro-haplogroup L sub-clades. The latter mainly consisted of L0 and L2a sublineages associated with Bantu women. The remainder possessed Indian-specific subclades of the Eurasian haplogroups M and N, which points to recent admixture with autochthonous Indian groups.

Similarly, Shah et al. (2011) observed that Siddis in Gujarat derive 66.90%-70.50% of their ancestry from Bantu forebears, while the Siddis in Karnataka possess 64.80%-74.40% such Southeast African ancestry. The remaining autosomal DNA components in the studied Siddi were mainly associated with local South Asian populations. According to the authors, gene flow between the Siddis' Bantu ancestors and local Indian populations was also largely unidirectional. They estimate this admixture episode's time of occurrence at within the past 200 years or eight generations.

## ચલચિત્રો 
* *From Africa...To Indian Subcontinent: Sidi Music in the Indian Ocean Diaspora* (2003) by Amy Catlin-Jairazbhoy, in close collaboration with Nazir Ali Jairazbhoy and the Sidi community.

* *Mon petit diable (My Little Devil)* (1999) was directed by Gopi Desai. Om Puri, Pooja Batra, Rushabh Patni, Satyajit Sharma.

* *Razia Sultan*  (1983), an Indian Urdu film directed by Kamal Amrohi, is based on the life of Razia Sultan (played by Hema Malini) (1205–1240), the only female Sultan of Delhi (1236–1240), and her speculated love affair with the Abyssinian slave Jamal-ud-Din Yakut (played by Dharmendra). He was referred to in the movie as a habshee.

## સંદર્ભો 
## બાહ્ય કડીઓ 
* Karnataka's Indian-African Tribe
* Alice Albinia, Empires of the Indus , W. W. Norton & Company, 2010, 52–78.
* Shanti Sadiq Ali, The African Dispersal in the Deccan: From Medieval to Modern Times, Orient Blackswan, 1996
* Ababu Minda Yimene, An African Indian Community in Hyderabad: Siddi Identity, Its Maintenance and Change, Cuvillier Verlag, 2004, pg 201
* Omar H. Ali, The African Diaspora in India, Schomburg Center for Research in Black Culture, The New York Public Library 
* Bantu origins of the Sidis of India; By Abdulaziz Y. Lodhi (2008-10-29) in PAMBAZUKA NEWS
* Siddi Jana Vikas Sanga
* Indians of African Origin
* Black, Indian, & Hindu
* Habshis and Siddis – Africans and African descendants in South Asia  
* The Global African Community/Great Habshis in Ethiopian/Indian History 
* History of the Ethiopian Diaspora 
* Historical overview of South Asian communities with African roots by Dr Shihan de Silva Jayasuriya
* Pakistan's Sidi keep heritage alive
* BBC: The lost Africans of India
* BBC In pictures: India's African communities
* http://travel.expressindia.com/story/20499.html 
* http://www.cybernoon.com/DisplayArticle.asp?section=xtras&subsection=womensextra&xfile=January2007_extraspecial_standard805&child=extraspecial 

શ્રેણી:માનવશાસ્ત્ર