Title: The red promised land
Description: This dissertation focuses on the early Soviet period, when official ideologies promoted, as part of the larger nationalities policy, the physical and ideological settlement of perennially itinerant Jews within the socialist collective. The texts and films examined here, while appearing to conform to the vision of the USSR as a kind of Promised Land for the Jews, implicitly focus on lingering displacement and use tropes of mobility to suggest the instability of an apparently firm ideology. Chapter I, through an examination of fictional texts Isaac Babel wrote while also producing journalistic articles on related subjects, uncovers an implicit cycle of stories linked to the figure of Hershele Ostropoler, an itinerant trickster from Yiddish folklore. By tracing these references through stories concerned with the destruction of Petrograd in 1918, the Soviet-Polish War of 1920, and the collectivization, it examines Babel's responses to these particularly difficult facets of the Soviet project. Chapter 2 is a study of Moshe Kulbak's novel, The Zelmenyaners, set in a Minsk courtyard and published serially between 1929 and 1935. Its analysis centers on the relationship between ethnography and cultural preservation by focusing on Kulbak's own personal engagement with ethnographic inquiry as an editor of publications about Jews at the Belorussian Academy of Sciences Chapter 3 focuses on the 1932 film, The Return of Nathan Bekker, which tells the story of a Jewish worker's return from America to the USSR and his incorporation into the Soviet collective.

The film complicates several Socialist Realist commonplaces about ideological reawakening and social reintegration through its particular use of gesture, montage, and sound. Chapter 4 considers texts by Semyon Gekht that appear to laud Jewish resettlement in Birobidzhan, created as a Soviet Jewish "national" territory in the Far East. However by alluding to discourses on the folkloric figure of the Wandering Jew in his work, Gekht subtly undermines the idea of the Soviet Jewish "Promised Land." The centrality of the "Jewish Question' in the early Soviet period is rounded out by a discussion of two iconic films, Circus and Seekers of Happiness, both from 1936, in the introduction and conclusion.