Title: Defending the city, defending the faith
Description: This dissertation is a cultural, religious and intellectual history of the sieges laid against French cities during the sixteenth-century civil wars. Using the dozens of narrative siege accounts written and published in this period, in addition to a variety of other primary sources, I illuminate the complex body of ideas, knowledge and religious beliefs that contemporaries associated with these sieges. I demonstrate that even as they wrote narratives of sieges as episodes of open confessional conflict, both Catholics and Protestants exhibited similar religious beliefs about siege warfare. I argue that siege accounts, as a distinct genre and textual tradition in sixteenth-century France, came to affect the course and outcome of the civil wars themselves. Chapter One considers how the sieges of the Hapsburg-Valois wars in the 1550s created a set of expectations both for the conduct of siege warfare itself and for how sieges were to be recounted in printed narratives. In Chapter Two, I explore how existing tensions between Catholics and Protestants, particularly in urban settings, combined with siege warfare as a military tactic in ways that reinforced the connection, in their minds, between a community's collective religious devotion and its physical safety during times of war.

During the sieges of the second and third civil wars (1568-1569), as demonstrated in Chapter Three, both Protestant and Catholic authors wrote siege accounts that reflect their common belief in that same connection despite their confessional differences. Chapter Four considers the sieges of Protestant cities in the aftermath of the Saint Bartholomew's Day massacres, particularly the sieges of Sancerre and La Rochelle in 1573. In this chapter, I argue that these two sieges played a formative role in shaping Protestant resistance theory in the mid-1570s. Chapter Five considers the sieges of Henri IV's accession in the early 1590s, and argues that it was their awareness of earlier sieges--as this was defined and made possible by written siege narratives--that determined how successfully besieged communities were able to resist Henri IV's armies and, ultimately, how the French civil wars came to an end.