Title: Renouncing rhetoric
Description: In this dissertation I argue that Milton uses renunciation as a means of persuasion. Throughout the prose tracts he renounces audience, agency, authority, purpose, worldliness, interpretation, and instrumentality. Even in his most contentious and forcefully argued polemics he frequently disclaims the very possibility of persuading his audience and distances himself from the formal rules and prescriptions of the classical rhetoricians. This rhetorical asceticism, I contend, leads not to quietism, but to a renewed and altered investment in the sphere of public dialogue and debate. Milton's renunciatory gestures, far from being opposed to the modern liberal ideals he espouses, are a central means of pursuing them. By focusing on figures like Ramus, Bacon, and Hobbes, scholars have emphasized revolutions in the theory of rhetoric at the expense of changing persuasive practices in actual controversies. I look at Milton's interventions in the debates of the Civil War to discover the ways in which the traditional imperatives of humanist rhetoric give rise to postures usually associated with science and philosophy: disinterestedness, autonomy, objectivity, and certainty.

My critical method, in the first three chapters, is to read Milton's writing less as the expression of an inwardly held set of beliefs than as a means of coping with the contingencies of Interregnum and Restoration England. The second half of the dissertation turns from the prose to the late poetry. In the fourth chapter I examine how the preservation of sophistical rhetoric within the structure of Paradise Lost creates occasions for aesthetic education. In the fifth chapter I trace Satan's "disturbed" fluctuations in Book 9 back to Cicero's habit of trembling uncontrollably before speaking, arguing that trembling, for Cicero, Satan, and Milton, is not merely a passive response to the contingency of the oratorical situation, but rather an active attempt to manage and manipulate that contingency. In the final chapter I read Paradise Regained as Milton's attempt to imagine a new kind of rhetoric that merges word and deed into the exemple of a rightly lived life.