Title: What is good, and what God demands
Description: The normative rhetoric of tannaitic literature (the earliest extant corpus of rabbinic Judaism) is predominantly deontological. Prior scholarship on rabbinic supererogation, and on points of contact with Greco-Roman virtue discourse, has identified non-deontological aspects of tannaitic normativity. Hoiwever, these two frameworks overlook precisely the productive intersection of deontological with non-deontological, the first because supererogation defines itself against obligation, and the second because the Greco-Roman comparate discourages serious treatment of law-like elements. This book addresses ways in which alternative normative forms entwine with the core deontological rhetoric of tannaitic literature. This perspective exposes, inter alia, echoes of the post-biblical wisdom tradition in tannaitic law, the rich polyvalence of the category mitzvah, and telling differences between the schools of Akiva and Ishmael.
Subjects: Criticism, interpretation, etc., Jewish, Rabbinical literature, Bible, Jewish law, Tannaim, History and criticism, Interpretation and construction, Bible, criticism, interpretation, etc., o. t., Rabbinical literature, history and criticism, Akiba ben joseph, 50-132
People: Akiba ben Joseph (ca. 50-ca. 132), Ishmael ben Elisha (2nd cent)