Title: An Enquiry into the original of Moral Virtue Wherein it is shewn, (Against the Author of the Fable of the Bees, &c.) That Virtue is founded in the Nature of Things, is unalterable, and eternal, and the great Means of private and publick Happiness [...]
Description: <p class="MsoNormal" style="margin-bottom:0.0001pt;text-align:justify;line-height:normal;"><span style="font-size:11.5pt;font-family:Helvetica, sans-serif;"><b>Full title:</b> An Enquiry into the original of Moral Virtue Wherein it is shewn, (Against the Author of the Fable of the Bees, &amp;c.) That Virtue is founded in the Nature of Things, is unalterable, and eternal, and the great Means of private and publick Happiness. With Some Reflections on a late Book, intitled, An Enquiry into the Original of our Ideas of Beauty and Virtue. By Archibald Campbell, S. T. P and Regius Professor of Ecclesiastical History in the University of St. Andrews.</span></p><div style="text-align:justify;"><br /></div><p class="MsoNormal" style="margin-bottom:0.0001pt;text-align:justify;line-height:normal;"><span style="font-family:Helvetica, sans-serif;font-size:11.5pt;"> 8vo. pp. [4], xxxii, [24], 546, [2]. Later half calf.</span></p><p class="MsoNormal" style="margin-bottom:0.0001pt;text-align:justify;line-height:normal;"><span style="font-family:Helvetica, sans-serif;font-size:11.5pt;"><br /></span></p><p class="MsoNormal" style="margin-bottom:0.0001pt;text-align:justify;line-height:normal;"><span style="font-family:Helvetica, sans-serif;font-size:11.5pt;">First authorized edition, with a revised and corrected text, and a new preface by the true author, recounting (pp. vi, xxxi–xxxii) the 1728 misappropriation by Alexander Innes (see Bib# 9736875/Fr# 408.1 in this collection). In 1726 Archibald Campbell (1691-1756, Scottish minister and theologian) sent the manuscript of his reply to Bernard Mandeville’s still-anonymous ‘Fable of the Bees’ to Alexander Innes in London – a cleric best known for having met the young ‘George Psalmanzar’ abroad, and coached him on his impersonation of a ‘Formosan’ refugee – to arrange publication. Instead, Innes instead published the text in 1728 as entirely his own work, impudently adding a ‘Prefatory Introduction’ and sidenotes that perverted several of Campbell’s arguments. Campbell responded with astonishing mildness in 1730, but in 1733 released the present corrected version, revealing in his own new preface Innes’s unforgivable duplicity. 
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