Title: The Premillenial Faith of James Brookes
Description: James Brookes played a major role in the history of American premillennialism, dispensationalism, and Fundamentalism through his leadership of the Niagara Bible Conference, his writings, and his magazine The Truth. He was also prominent in the Declaration and Testimony controversy, the Independent Synod of Missouri, and the heresy trial of Charles Briggs. The purpose of this dissertation is to examine Brookes's role in the early history of American dispensationalism. Two basic questions were considered. First, what factors or persons may have influenced Brookes to adopt premillennialism? Second, how did premillennialism affect his views, especially his doctrine of the church and his hermeneutic? The second chapter pinpoints Brookes's conversion to premillennialism near 1863 and explores possible influences. Sandeen's untenable suggestion of influence by John Nelson Darby was rejected, although there is some possibility of other Plymouth Brethren influence. The American premillennial tradition may have had a greater influence, especially through individuals like James Inglis, perhaps even passing Brethren ideas to Brookes indirectly. The third and fourth chapters examine Brookes's ecclesiology. Brookes defended the Presbyterian doctrine of spirituality of the church, arguing that the church should not address civil matters. He fused that concept with the dispensational emphasis on the church as a heavenly people, creating a distinctive view of the nature of the church. His views on church relations combined denominational Presbyterianism, interdenominationalism, and an orthodox separatism, consistent with contemporary Presbyterian peers and in clear contrast to the Brethren. Chapter five describes how Brookes merged traditional interpretive motifs into a three-fold premillennial hermeneutic. He stressed a plain or common sense interpretation, emphasized the practical nature of all Scripture, and added a Christological focus. This resulted in a multi-level interpretation that blended history, prophecy, and typology and provided support for his dispensational distinctives. Brookes was not simply an intermediary transmitting Brethren teaching to later premillennialists. His most distinctive contribution was his creative synthesis of contemporary American and Presbyterian concepts with his premillennial views while maintaining considerable continuity with his nonpremillennial peers. Brookes used premillennialism to strengthen and reinforce his preexisting ideas. At the same time, he harnessed traditional motifs to strengthen and refine his premillennialism. - Abstract.