God and man
Subtitle: lectures on dogmatic theology, Volume 2
Publisher: P.J. Kenedy & Sons
Published: 1916
Place of publication: New York, USA
Language: eng
Table of contents: title: CONTENTS; title: I INTRODUCTION; title: FIRST DIVISION; title: THE STATE OF ORIGINAL INNOCENCE; title: CHAPTER I; title: THE DISTINCTION BETWEEN THE NATURAL AND THE SUPERNATURAL ORDER; title: The natural and the supernatural orders defined. — Does the natural order postulate the supernatural? — Does the natural preclude the supernatural order? 7; title: CHAPTER II; title: THE STATE OF ORIGINAL JUSTICE; title: Adam's elevation to the supernatural order. — Adam received preternatural gifts from God 23; title: DIVISION II; title: ORIGINAL SIN; title: CHAPTER I; title: THE SIN AND FALL OF ADAM; title: The doctrine of the Fall explained and proved 45; title: CHAPTER II; title: THE TRANSMISSION OF ADAM'S SIN TO HIS POSTERITY; title: The fact of the transmission of original Sin. — The manner in which original Sin was transmitted 54; title: CHAPTER III; title: THE EFFECTS OF ORIGINAL SIN ON ADAM'S POSTERITY; title: The practical importance of this question. — Three solutions 90; title: CHAPTER IV; title: THE NATURE OF ORIGINAL SIN; title: The nature of original Sin according to St. Paul. — The nature of original Sin according to St. Augustine. — The nature of original Sin from the time of St. Anselm 104; title: CHAPTER V; title: HOW COULD GOD PERMIT ORIGINAL SIN; title: Difficulty stated. — Two ways of answering 114; title: CHAPTER VI; title: THE PROTESTANT AND RATIONALISTIC IDEA OF ORIGINAL SIN; title: Their theory stated. — Criticism 118; title: THIRD DIVISION; title: GRACE; title: CHAPTER I; title: ACTUAL GRACE; title: ARTICLE I; title: The necessity of Grace, or the Pelagian controversy; title: A surpernatural actual grace is necessary for the performance of any salutary action. — Supernatural actual grace is necessary for the beginning of Faith. — Actual grace Is necessary for a Just man to persevere In the grace he has received. — Actual grace is necessary for the just man to avoid venial sin. — Human nature, by its own ressources cannot observe the whole natural law for any great length of time, nor can it overcome violent temptations. — In what does this weakness of human nature consist, and what is the nature of the special divine assistance that it demands? 127; title: ARTICLE II; title: The power of human Nature, or the Galvinlstio Controversy; title: Not all the acts of tinners are sins. — Not all the works of infidels are sins. — Human nature, without actual grace is capable of performing some moral good 161; title: ARTICLE III; title: Does God will all men to be saved? or the Predestination controversy Does God will all men to be sayed?; title: The manner in which God accords His grace 173; title: ARTICLE IV; title: The Controversy between Thomists and Molinists. How does actual grace aot with the human will?; title: The problem. — The two solutions. — Criticism of both solutions 190; title: ARTICLE V; title: The Jansenistic Controversy.; title: The nature of sufficient and efficacious grace The nature of sufficient and efficacious grace. — The practical consequences of the different conceptions of actual grace. — Conclusion 194; title: CHAPTER II; title: HABITUAL GRACE; title: ARTICLE I; title: Justification; title: § I THE REQUISITE DISPOSITIONS FOR JUSTIFICATION; title: Justification presupposes the true Faith. — Han must believe explicitly in certain revealed truths and implicitly in all Revelation. — Justification presupposes certain supernatural dispositions which are principally Penance, Hope and the beginning of the Love of God. — A critical exposition of the protestant theory of justifying Faith 203; title: § II THE NATURE OF JUSTIFICATION; title: A critical exposition of the protest&nt theory on the nature of Justification. — The Catholie doctrine on Justification 222; title: § III SOME CHARACTERISTICS OF JUSTIFICATION; title: Consequences of the protestant conception. — Consequences of the Catholic conception 231; title: ARTICLE II; title: Justifying Grace; title: Doctrine of the Greek Fathers. — - The doctrine of sanctifying grace in scholastic theology. — The effects of justifying grace. — The properties of sanctifying grace 233; title: CHAPTER III; title: MERIT; title: ARTICLE I; title: The nature of Merit; title: Natural merit. — Supernatural merit 254; title: ARTICLE II; title: The existence of Merit; title: Good works are truly meritorious. — The just man can merit for another, and in particular for the souls in Purgatory 261; title: ARTICLE III; title: The object of Merit; title: What man can merit before and after justification 270; title: FOURTH DIVISION; title: MAN IN HIS FUTURE STATE : IN HEAVEN IN GLORY, OR IN HELL IN MISERY; title: CHAPTER I; title: THE ESCHATOLOGY OF THE SCRIPTURES; title: ARTICLE I; title: The Eschatology of the Old Testament; title: The period from the dawn of Israel's nationality to the last years of the exile. — The period from the closing years of the Captivity to the advent of the Messias 271; title: ARTICLE II; title: The Eschatology of the New Testament; title: The Eschatology of our Lord. — The Eschatology of the Apostles 286; title: CHAPTER II; title: ESCHATOLOGY IN TRADITION; title: The Eschatology of the Fathers of the second and third centuries. — The doctrine of Origen. — The Eschatology of St. Augustine 298; title: CHAPTER III; title: ESCHATOLOGY IN SCHOLASTIC THEOLOGY AND IN POSITIVE THEOLOGY OF THE SEVENTEENTH AND EIGHTEENTH CENTURIES; title: Immediately after death, the soul is judged; this is called particular judgment. — If a man dies in the friendship of God, he immediately enters heaven. If on the other hand he dies God's enemy, he is forever barred from the presence of God. This is hell. — If he dies in God's friendship, but is nevertheless bound by the effects of sin, he is separated for a time from the divine presence. This is purgatory. — At the end o Jtime, the goal will be united to the body which it possessed daring life, and it too shall participate in the soul's bliss or misery. This is the dogma of the Resurrection of the flesh. — The resurrection will be followed by the general Judgment 314; title: Conclusion — An exposition of the dogma of the Glories of Mary 339