The marrow of modern divinity
Subtitle: touching both the covenant of works, and the covenant of grace: with their use and end, both in the time of the Old Testament, and in the time of the New. Wherein every one may cleerly see how far forth he bringeth the law into the case of justification, and so deserverh[!] the name of legalist; and how far forth he rejecteth the law, in the case of sanctification, and so deserveth the name of Antinomist. With the middle path between them both, which by Iesus Christ leadeth to eternall life. In a dialogue, betwixt Evangelista, a minister of the gospel. Nomista, a legalist. Antinomista, an antinomian. And Neophytus, a young Christian
Contributors: Hamilton, Patrick, 1503-1527; Hamilton, Patrick, 1504?-1528
Edition: The second edition, corrected, amended, and much enlarged by the author, E. F. Before the which there is prefixed the commendatory epistles of divers divines of great esteem in the citie of London. Whereunto is also added, the substance of a most spirituall, and evangelicall treatise, called, long since, by the name of Patricks places.
Publisher: Printed by R. Leybourn, for Giles Calvert, at the Black Spread-Eagle, at the west end of Pauls
Published: 1646
Place of publication: London
Language: eng
Number of pages: 255
Subjects: Salvation; Early works to 1800; Covenant theology
Other titles: Patrick's places.
Notes: Wing F997.

Page 135 misnumbered 133.

"Patrick's places" (p. 247-255) was written by Patrick Hamilton.

First published in 1645. Tanner's edition of Wood's "Athens, 1721, is identified the author with "Edward Fisher, M.A. of Oxford", and the identification has been accepted by many. According to the DNB "internal evidence completely disproves it".