The Catholic Doctrine Of The Sacrifice And Participation Of The Holy Eucharist
Publisher: J. and C. Mozley
Published: 1869
Place of publication: London
Language: eng
Number of pages: 284
Table of contents: title: CONTENTS.; title: SECTION I. — THE EUCHARISTIC SACRIFICE.; title: The Eucharist the Christian Liturgy 1; title: Term 'Sacrifice' used both of the whole celebration and the material elements 2; title: Argument from Scripture 3; title: Sin-offerings and Burnt-offerings abrogated in New Testament 4; title: Not Peace-offerings, which alone admitted of Communion 5; title: Use of the Memorial "; title: Eucharist a Memorial 6; title: S. Augustine "; title: S. Chrysostom 7; title: Theophylact "; title: Peter Lombard; title: Thomas Aquinas "; title: Question of a true Sacrifice 8; title: Scripture use of the word 9; title: Note on altars 10; title: Spiritual worship required in Old Testament no less than the New "; title: Primitive interpretation of Malachi i. 11, and Leviticus ii. 2 ; xxiv. 9 11; title: Participation essential to the Sacrifice 12; title: The Sacrifice commemorative, the Participation real 13; title: SECTION II. — THE SACRIFICE OF THE MASS; title: Decree of Council of Trent 14; title: Meaning of 'Body and Blood' — not contained in the Sacrament, but represented by it 15; title: New idea introduced by Transubstantiation 16; title: Sacrifice declared identical with that of the Cross 17; title: Confusion of the 'Body and Blood' with the Body glorified "; title: Contradictory assertions 18; title: Sacrament exhibits the Body and Blood sundered in death ; the mans of communion with His glorified Manhood 19; title: Means not to be confounded with the end 20; title: Novelty of Concomitancy "; title: Bishop Andrewes — ad Cadaver 21; title: Melchisedek's sacrifice; title: True superiority of his order 22; title: His sacrifice unknown to Apostolic Fathers 23; title: Not in Liturgies or Canons till Trent 24; title: Refutes Transubstantiation "; title: S. Cyprian "; title: S. Augustine "; title: Our Lord's oblation before Consecration 26; title: Question in what the Sacrifice consists "; title: Thomas Aquinas 26; title: Mutilation in the Missal "; title: Bishop of Meaux, Suarez, Vasquez, Bellarmine, Melchior Canus "; title: Question at Trent whether Christ sacrificed in the Supper 27; title: Inconsistent conclusion 28; title: Five points involved in the Sacrifice of the Mass 29; title: Corporal Presence "; title: Transubstantiation "; title: Identity with the Sacrifice of the Cross "; title: Participation of Christ by unworthy Communicants "; title: Adoration of the Host "; title: All impossible in the original Institution 30; title: Consecration not separable from Communion 31; title: Novel and illicit uses of the Sacrament "; title: SECTION III. — THE LUTHERAN HYPOTHESIS.; title: Corporal Presence, without Transubstantiation and the Sacrifice of the Mass 38; title: Unworthy receiving, and Eucharistic Adoration "; title: Protestant canon nihil extra usum "; title: Difficulty of Lutheran Presence 34; title: Consubstantial Adoration "; title: Inconsistency of Luther's demand of the Cup 35; title: Suppression of the Sacrifice "; title: Weakness of Lutheranism 36; title: Recent revival of 'co-existent' theory "; title: Its authorized statements 37; title: Sacramental union 38; title: Gerhard and Pfaff 39; title: Practical approximation to Hooker 40; title: Corporal Presence heretical 41; title: Irreconcilable with Scripture and antiquity 42; title: Of no use to communion with Christ "; title: Contradiction in terms 43; title: The Real Presence mystical and spiritual 44; title: SECTION IV. — THE ANGLICAN DOCTRINE.; title: Sacrifice of the Mass rests on two errors: Corporal Presence and Oblation after Consecration 44; title: Catholic teaching recovered by Anglican divines 45; title: Eucharistic Sacrifice not identical with Sacrifice of the Cross "; title: Elements offered as Memorials, received as Realities 46; title: In what sense propitiatory "; title: Objects of the Sacrifice 46; title: Limited to worthy Communicants "; title: Christ adored in heaven 47; title: Phrase 'Real Presence' "; title: No presence without Communion "; title: Christ received by faith 48; title: Sacrament is the Dead Body "; title: Christ in the receiver 49; title: Question of Blood in the glorified Body "; title: Romish objection of Nestorianism 50; title: English divines: —; title: Elfric 51; title: Corporal Presence introduced by Lanfranc 53; title: Wiclif "; title: Cranmer "; title: Ridley 54; title: Cooke's Diallacticon 58; title: Ponet 60; title: Bilson 62; title: Andrewes 63; title: Lake 64; title: Laud "; title: Cosin 65; title: Patrick 66; title: Bull 67; title: Burnet 68; title: Aldrich "; title: Real Presence fourfold 69; title: Universal agreement on the Spiritual Presence 71; title: Diversity on the mystical 72; title: Rationalistic arguments 73; title: Significance of Consecration 74; title: Divine action on matter 75; title: Invocation of the Holy Ghost 76; title: Power of Sacraments "; title: Effect of Christ's Commission 77; title: Peculiarity of Johnson's Unbloody Sacrifice 78; title: Denies the Real Presence 81; title: Based on the same error with Transubstantiation "; title: SECTION V. — THE NEW OBJECTIVE THEORY.; title: Deprecation of new theories 82; title: 'Objective' a novel term, metaphysical and ambiguous 83; title: Inapplicable to the Divine Presence 84; title: Signification already changing "; title: Archd. Wilberforce 85; title: Mr. Keble 86; title: Profession of faith by twenty-one clergymen 87; title: First article evades the question o corporal or spiritual 88; title: Repudiates what no one asserts "; title: Not what the Church repudiates "; title: Doubtful if it exclude Transubstantiation 89; title: Romish phrase, 'under the form of bread and wine' 90; title: Not in the Homilies "; title: Rejected by the Church of England "; title: Not in the Catechism 91; title: Irrelevancy of the corporal view 92; title: Participation omitted 93; title: 'Objective' Presence probably corporal 95; title: Second article ambiguous 96; title: Oblation of consecrated elements "; title: Repudiation falls short of Article XXXI 97; title: May agree with the Mass "; title: Another interpretation ends in Zuinglianism 98; title: Third explanation makes it commemorative 99; title: This requires participation "; title: Field "; title: Jeremy Taylor "; title: Forbes 100; title: Brevint "; title: Overall "; title: Andrewes 101; title: Cosin "; title: White "; title: Bramhall 102; title: Patrick "; title: Mede "; title: Sacrifice representative and commemorative 102; title: Third article also ambiguous "; title: Question of adoration 103; title: Idolatry an act 104; title: Hooker on the worship of the Cross 106; title: Such adoration implies Transubstantiation 106; title: Against the mind of the Church of England 107; title: At best an unauthorized inference 108; title: Unknown to antiquity "; title: S. Augustine 109; title: Sacramental Presence not hypostatic "; title: Bilson "; title: Andrewes 110; title: Sursum Corda 111; title: Jeremy Taylor "; title: Johnson 112; title: The new theory eclectic not Catholic "; title: Impossible in the best ages 113; title: SECTION VI. — TEACHING OF HOLY SCRIPTURE; title: John vi. anciently interpreted of the Eucharist 113; title: So understood in our Communion Service 114; title: General Exposition 116; title: Double figure of eating and drinking 116; title: Blood drunk in the Eucharist only 117; title: Bengel "; title: Distinction between Christ and the Sacrament 118; title: Retained in our Liturgy 119; title: Not Nestorianism 120; title: History of the Institution 121; title: Consecration, distribution, communion; all equally; title: necessary 126; title: Originally intertwined and contemporaneous "; title: Question of Christ's words in consecration 126; title: John xviii 127; title: Sacrifice begun in the Supper : finished on the Cross 128; title: Nature of the Memorial-offering 129; title: Peace-offerings "; title: Shew-bread 130; title: Sin-offering; title: Memorial representative and communicative "; title: So the Eucharist 131; title: Communion of the Blood a new feature "; title: Privilege of the Christian Sacrifice, Heb. xiii. 10 132; title: Christ our Passover "; title: No Presence but to faith 133; title: Profane Reception not real "; title: SECTION VII. — THE CANONS AND LITURGIES.; title: No body of divinity in Catholic Church 134; title: Decrees of Councils to the end of the seventh century "; title: No reservation 136; title: Nor non-communicating attendance 137; title: The consistentes 138; title: S. Chrysostom 139; title: Subsequent relaxation 140; title: Earliest Liturgies 141; title: No apostolic Liturgy extant "; title: No written forms before Constantine "; title: Number of after Liturgies 142; title: Substance of Ante-Nicene Offices gathered from points of agreement 143; title: Evidence weakened by interpolations "; title: The Clementine the best type 144; title: Substance stated 145; title: Six common elements 146; title: Collation of the three great features, Institution, Oblation, and Benediction 147; title: Clementine "; title: S. James's 148; title: S. Basil's 150; title: S. Chrysostom's 152; title: S. Mark's 153; title: Other Offices 165; title: Consecration not effected by the words of Institution, but by the Invocation of the Holy Ghost "; title: Oblation unconsecrated 155; title: Not a Sacrifice of Christ, or of His Body and Blood, but of their symbols 156; title: Consecration designed only for communion "; title: Seventh General Council "; title: Objection of the Image worshippers 157; title: Latin Church originally in accord with the Greek "; title: Difference at Council of Florence 158; title: Virtual doctrine of Mark of Ephesus "; title: Participation of the Sacrifice indispensable 159; title: Mixed chalice universal 160; title: Union of the elements a corrupt innovation "; title: Forbidden by the Council in Trullo 161; title: Prayers for the dead not a sacramental oblation 162; title: No trace of Purgatory 164; title: Note on 'Lord's Supper' "; title: Example of S. Paul 165; title: Incense of later introduction 166; title: Not derived from Jewish Liturgy "; title: Replaced by Prayer "; title: SECTION VIII. — THE WESTERN LITURGIES; title: Inferior in age and authority 167; title: S. Peter's Liturgy translated from Roman Canon "; title: Charged with innovation at the Council of Trent "; title: Other Latin Liturgies agree with the Oriental "; title: Gothic "; title: Gallican 168; title: Mozarabic "; title: Ambrosian "; title: Language of Roman Church originally Greek "; title: Origin of present Missal "; title: Gelasius "; title: Gregory the Great 168; title: Early corruption 169; title: Present contents "; title: Canon of the Mass 170; title: No sacrifice of Christ or of His Body and Blood 178; title: Peculiarity of two oblations 173; title: Omission of the Invocation 174; title: Probably due to Gregory "; title: His account of it 175; title: Distinction between preces and orationes 176; title: Later interpolations "; title: Inconsistencies "; title: Elements made the Body and Blood relatively, not absolutely 177; title: Origin of Consecration by the words of Institution "; title: Differences in the Fathers 178; title: Chrysostom 179; title: Greek prelates at Florence "; title: Corruption of dark ages 181; title: Transubstantiation invented to explain the corporal view "; title: Profane results "; title: SECTION IX. — THE FATHERS.; title: Insufficiency of patristic catenas 188; title: Fathers witnesses to fact rather than truth "; title: Value of their consent "; title: Superior authority of the Church 184; title: Present improved state of criticism 185; title: Nature of the evidence "; title: Clement of Rome 186; title: Parallel of Levltical sacrifices 187; title: Oblation attributed to Christ's Institution 188; title: Ignatius 189; title: Unity of the altar "; title: Justin Martyr; title: First account of the celebration "; title: Offering for the leper 191; title: Prophecy of Malachi "; title: Christian priesthood and sacrifice "; title: Irenaeus "; title: Reality of the bread and the Body 192; title: The New Oblation 193; title: Sacrifice not abolished "; title: Eucharistic Sacrifice 194; title: Fragment published by Pfaff 195; title: Disclaimer of sacrifice in heathen sense 196; title: Two parts in the Eucharist "; title: Inconsistent with transubstantiation "; title: Bellarmine's explanation 197; title: Massuet "; title: Pfaff "; title: Not two substances, but one "; title: Athenagorus 'unbloody sacrifice' 198; title: Tertullian, Sacrament a figure 199; title: All who attend the sacrifice must communicate 200; title: Elements when reserved not adored "; title: Origen, Type of the Shew-bread "; title: Wicked do not receive Christ 201; title: S. Cyprian "; title: Eucharistic oblation not identical with that of the Cross 202; title: Not for remission of sins to the dead 203; title: Christ's Body withdrawn from the unworthy 204; title: Private masses unknown "; title: Mixed chalice, new allegory 205; title: Type of Melchisedek 206; title: The Supper perpetuated in the Eucharist 207; title: Eusebius of Caesarea 208; title: Oblation effective through prayer "; title: Not the identical Body, but the symbol and remembrance 209; title: Cyril of Jerusalem "; title: Confirms the Greek Liturgies "; title: Benefit to departed souls ascribed to the prayers, not the Sacrifice 210; title: The Oblation not Christ 211; title: Manner of receiving in both kinds 211; title: No Corporal or Co-existent Presence 212; title: S. Ambrose "; title: Sacramental Body spiritual not natural "; title: The Shadow, the Image, and the Truth "; title: S. Augustine 213; title: Sign and representation of the True Sacrifice "; title: Sacrament of remembrance "; title: Christ corporally absent; title: His Body only in one place "; title: African Liturgy agreed with the Greek 214; title: Species means substance, not 'form' "; title: The true bread is spiritual "; title: S, Chrysostom 215; title: The Sacrifice a memorial "; title: Exhibits the Dead Body, not the Glorified "; title: Summary 216; title: Fathers not infallible "; title: Growth of error in the decay of letters "; title: Abuse of Church authority 217; title: Aim of the Church of England at the Reformation "; title: Her authority over her members "; title: SECTION X. — THE ANGLICAN LITURGY.; title: Two great landmarks 218; title: Three modes of worship "; title: Anglican more Catholic than the Roman 219; title: Eucharist the central rite 220; title: No withdrawal in present Book 221; title: Common difficulty from decay of piety 222; title: Anglican solution 223; title: No forsaking of antiquity 224; title: Liberty and authority of the Church 225; title: Need of a National Liturgy "; title: Standard of doctrine 226; title: Exclusion of private judgment "; title: First Book of Edward VI. not different in doctrine from the Second 227; title: Injurious reflections 229; title: Both Books Parliamentary : Church little consulted 230; title: Their brief authority 231; title: Present Liturgy the voice of the Church "; title: Perversity of recurring to Book of 1549 "; title: Incompleteness of that Office 232; title: Elevation and reservation prohibited "; title: Communion enjoined "; title: Entire abrogation of the Mass 222; title: Consecration Prayer 233; title: Corrections in later revisions 236; title: Omission of prayer for the Spirit "; title: Not in accordance with Eastern Liturgies 237; title: Elevation still prohibited 238; title: Portions removed to the Post Communion "; title: Little objected to at the time "; title: Scottish Liturgy of 1637 239; title: No oblation of the Gifts in 1549 240; title: Not proper after Consecration 241; title: Non-jurors' New Communion Office 242; title: Abandons the Western doctrine of Consecration 243; title: Scottish Liturgy of 1765 244; title: American Liturgy 245; title: Based on Oriental not Western view of Consecration 246; title: Serious reflection 247; title: True oblation in present Liturgy 248; title: Post Communion Sacrifice 249; title: Advantage of present arrangement 250; title: Best represents the original Institution "; title: Excludes corruptions "; title: Mixed chalice ancient but not essential 251; title: No uniform tradition of its significance 252; title: Question of its prohibition 253; title: Prayers for the departed lawful but not necessary 254; title: Object and abuse 255; title: All Liturgical forms in the discretion of the living Church 256; title: English Liturgy as Catholic as any, and more Scriptural 256; title: Danger of altering received uses 257; title: Interpretation belongs to the Bishop 258; title: Private action uncatholic and sinful 260; title: Duty of the Bishop "; title: Spurious demand for liberty "; title: Without parallel in Catholic Church 262; title: Italian ceremonial inferior to our own 268; title: Real truth and beauty 264; title: Note on Vestments 266