A New Public Theology
Subtitle: Sanskrit and Society in Seventeenth-century South India
By: Elaine Marie Fisher
Publisher: [publisher not identified]
Published: 2013
Place of publication: [New York, N.Y.?]
Language: eng
Description: This dissertation documents the earliest stages in the emergence of the Smarta Saiva sectarian community of south India as captured by the theological writings of prominent Saiva theologians. I examine the sectarianization of Hinduism in microcosm by telling the story of a particular Hindu sect in the process of coming into being. The Smarta Saiva tradition of south India ranks among a handful of independent Hindu lineages that palpably dominates the public religious life of south India today. As a sectarian religious system, Smarta-Saivism comprises the institution of the Sankaracarya Jagadgurus and the extensive lay populace that has cultivated a relationship of personal devotion with these iconic figures. Historically speaking, however, the Smarta-Saiva tradition equally comprises the trailblazing theologians who first articulated the boundaries of the community, demarcating its distinct sectarian identity in contradistinction to its various Vaisnava and non-Smarta Saiva rivals. As it was these theologians whose pioneering inquiries crafted the systems of meaning that first gave birth to Smarta-Saivism as such, it is in their writings--their doctrine, polemic, ritual procedures, and devotional poetry--that this dissertation grounds its inquiry.

My analysis centers on the textual contributions of Nilakantha Diksita--minister, poet laureate, and public theologian of Nayaka-period Madurai, and those connected with him by virtue of kinship, collegiality, or direct antagonism. Nilakantha and his immediate family and dialogical partners form the core of what I refer to as the "Smarta religious system" of the seventeenth century, culturally a direct antecedent of what we know today as south Indian Smarta-Saivism. My analysis takes the form of three parallel case studies, each of which illuminates a dynamic of intersection between intellectual discourse and religious culture that proved foundational to the religious landscape of south India up to the present day. Taken as a whole, these case studies illustrate the micro-dynamics of public theology, articulating key moments of the consolidation of south Indian Smarta identity and religiosity.
Notes: Department: Middle Eastern, South Asian, and African Studies.

Thesis advisor: Sheldon Pollock.

Thesis (Ph.D.)--Columbia University, 2013.