Tadhkirtal Awliyah (MUSLIM SAINTS AND MYSTICS )
Subtitle: MUSLIM SAINTS AND MYSTICS
Publisher: CALAMEO
Published: 2011
Place of publication: USA
Format: E-book
Number of pages: 334
Table of contents: title: 1; title: Muslim Saints and Mystics : Episodes from the; title: Tadhkirah al-Awliya of Farid al-Din Attar; title: Translated by Mohammed Abdul Hafeez.; title: 2; title: Contents; title: Introduction 07; title: 1. Imam Jafar Al-sadeq 30; title: 2. Owais al-Qarani 40; title: 5. Muhammad Ibn Wase 53; title: 7. Abu Hazem Al-Makki 55; title: 8. Otba Al-Gholam 57; title: 18. Imam Abu Hanifa 60; title: 19. Imam Al-Shafe¡¦I 71; title: 20. Ahmad Ibn Hanbal 81; title: 23. Abu Solaiman al-Dara¡¦I 89; title: 24. Muhammad ibn Sammak 95; title: 25. Aslam al-Tusi 96; title: 31. Fath al-Mauseli 99; title: 32. Ahmad ibn Abi ¡¥l-Hawari 102; title: 34. Abu Torab Bakshi 103; title: 39. Hamdun al-Qassar 107; title: 40. Mansur ibn ¡¥Ammar 110; title: 41. Al-Antaki 113; title: 42. Abd Allah ibn Khobaiq 115; title: 48. Ibn al-Jalla 116; title: 49. Rowaim 118; title: 51. Ebrahim al-Raqqi 121; title: 52. Yusof ibn Asbat 122; title: 53. al-Nahrjawan 127; title: 55. al-Morta¡¦esh 130; title: 56. Abu abd Allah Mohammad Ibn Fazl 133; title: 3; title: 57. al-Bushanji 135; title: 59. Abu Bakr al-Warraq 137; title: 60. Abd Allah ibn Monazel 141; title: 61. Ali ibn Sahl al-Esfahani 144; title: 63. Abu Hamza al-Khorasani 145; title: 64. Ahmad ibn Masruq 147; title: 65. Abd Allah al-Maghrebi 149; title: 66. Abu Ali Jurjani 150; title: 69. Abu Muhammed Jariri 152; title: 71. Abu Baker Wasti 157; title: 72. Abu Omeru Nakhil 179; title: 73. Jaffer Jildi 182; title: 74. Abul Khair Qatah 185; title: 75. Abu Abdallah Mohamed Bin Hussain 187; title: 76. Abu Ishaque Garzoni 189; title: 77. Abul Hasan Qarqani 200; title: 79. Abu Nasser Siraj 165; title: 80. Abul Abbas Kasab 264; title: 82. Memshad al-Dinawari 269; title: 83. Abu Ishauqe Ibrahim Shebani 274; title: 84. Abu Baker Sayedlani 278; title: 85. Abu Hamza Mohammd Bin Ibrahim Baghdadi 280; title: 86. Abu Ali Daqaq 283; title: 87. Abu Ali Saqfi 300; title: 88. Abu Ali Ahmed Rudbari 303; title: 89. Abul Hasan Jafri 306; title: 90. Abu Osman Al-Maghrabi 309; title: 91. Abul Abbas Nahwandi 316; title: 92. Abu Omeru Ibrahim Zajaji 319; title: 4; title: 93. Abul Hasan Saiq 319; title: 94. Abul Qasim Nasarabadi 320; title: 95. Abul Fadhel Hasan Sarqasi 330; title: 96. Abul al-Abbas Alsayari 334; title: 5; title: 6; title: 7; title: Introduction; title: Abu Hamid bin Abu Bakr Ibrahim Farid al-Din Attar was; title: born in AD 1145 or 1146 in Nishapur province of Iranian; title: Khorasan and died circa 1221. There is disagreement over; title: the exact dates of his birth and death, but several sources; title: confirm that he lived almost a hundred years. Different; title: stories are told about the death of Attar. One common; title: story is as follows. He was captured by a Mongol. One; title: day someone came along and offered a thousand pieces of; title: silver for him. Attar told the Mongol not to sell him for; title: that price since the price was not right. The Mongol; title: accepted Attar¡¦s words and did not sell him. Later,; title: someone else came along and offered a sack of straw for; title: him. Attar counseled the Mongol to sell him because that; title: was how much he was worth. The Mongol soldier became; title: very angry and cut off Attar¡¦s head. So he died to teach a; title: lesson. Attar, much better-known by his pen names Farid; title: al-Din and Attar (¡¥the pharmacist¡¦), was a Persian and; title: Muslim poet, Sufi, theoretician of mysticism, and; title: hagiographer.; title: Farid al-Din Attar was a Persian poet and Sufi mystic.; title: Living during a turbulent era of political uncertainty, he; title: turned inwards, exploring the realm of God and the paths; title: to Him through mystical poetry. Little about Attar is; title: known with certainty. His name (literally, ¡¥perfume of; title: roses¡¦) indicates that, like his father, he was a druggist and; title: followed the calling of a medical man. Supposedly; title: reliable Persian sources vary in the year of his death by a; title: 8; title: span of 43 years. One reason for this uncertainty is that,; title: unlike other Islamic poets, he did not write flattering; title: panegyrics about his own life and greatness. This is to his; title: personal credit, but unfortunate for the historian. We are; title: certain only of the fact that he was born in Nishapur in; title: north-eastern Persia; he passed 13 years of his youth in; title: Mashad, and spent much of his life collecting the poetry; title: of other Sufi mystics.; title: He was the son of a prosperous chemist, and got an; title: excellent education in Arabic, theosophy and medicine.; title: He helped his father in the store and on his father¡¦s death,; title: took over its ownership. The people he helped in the; title: pharmacy used to confide their troubles in Attar and this; title: affected him deeply. Eventually, he abandoned his; title: pharmacy and travelled widely to Kufa, Mecca,; title: Damascus, Turkistan, and India, meeting Sufi sheikhs and; title: returned promoting Sufi (Islamic mysticism) ideas to his; title: home city of Nishapur.; title: Attar speaks of his own poetry in various contexts,; title: including the epilogues of his long narrative poems. He; title: confirms the guess likely to be made by every reader that; title: he possessed an inexhaustible fund of thematic and verbal; title: inspiration. He writes that when he composed his poems,; title: more ideas came into his mind than he could possibly use.; title: He also states that the effort of poetical composition threw; title: him into a state of trance in which he could not sleep.; title: Like his contemporary Khaqani, Attar was not only; title: convinced that his poetry had far surpassed all previous; title: poetry, but that it was to be intrinsically unsurpassable at; title: 9; title: any time in the future, seeing himself as the ¡¥seal of the; title: poets¡¦ and his poetry as the ¡¥seal of speech¡¦.; title: The Mantiq al-Tayr (The Conference of Birds) written in; title: the twelfth century by Farid al-Din Attar, a metaphorical; title: tale of birds seeking a king (God) has inspired readers; title: across time and around the world. This epic poem tells of; title: a conference attended by all types of birds, who pose a; title: series of questions to their leader, the hoopoe. The stories; title: he tells in reply are allegories for the spiritual quest and its; title: pitfalls. Mantiq al-Tayr or The Conference of Birds is; title: known as his most famous epic poem, which is; title: consecrated to the tale of the spiritual quest of 30 birds to; title: find their supreme sovereign, the simurgh. This work was; title: modelled on the treatise on the birds composed half a; title: century earlier by another Sufi master, Ahmad Ghazali (d.; title: 1126 CE), founder of the ¡¥School of Love¡¦ in Sufism. This; title: epic masterpiece has also enjoyed several musical and; title: theatrical adaptations in the West, while its stories are; title: common subjects of illustration in Persian miniature; title: painting. Attar¡¦s most celebrated works are The; title: Conference of Birds and a poem consisting of 4,600; title: couplets. The poem uses allegory to illustrate the Sufi; title: doctrine of union between the human and the divine.; title: In the edition of R. P. Masani¡¦s 1923 translation, noted; title: Sufi scholar and spiritual teacher Andrew Harvey sets the; title: scene. ¡¥The allegorical framework has the stark, luminous; title: simplicity of Islami calligraphy. You may believe you are; title: reading a witty, dazzling allegory. Very soon, however, if; title: you reading with attention, you will realise you are being; title: 10; title: drawn into a vision of a mystical path of the greatest; title: depth.¡¦; title: Attar is best known for his often-translated masterpiece; title: Mantiq al-Tayr, literally meaning ¡¥the conference of; title: birds¡¦, still considered to be the best example of Sufi; title: poetry in Persian language after Rumi¡¦s verses.; title: Distinguished for his provocative and radical theology of; title: love, many lines of Attar¡¦s poems and lyrics are cited; title: independently as maxims in their own right. These; title: paradoxical statements are still known by heart and sung; title: by minstrels throughout Iran, Afghanistan, Tajikistan and; title: wherever Persian is spoken or understood, such as in the; title: lands of the Indo-Pakistani subcontinent.; title: Other important works of this prolific poet include the; title: Elahi-N.ma (Book of God) and the Mosibat-Nama (Book; title: of Adversity), both of which are mystical allegories similar; title: in structure and form to Mantiq al-Tayr, the Divan; title: (Collected Poems) and the famous prose work, Tadhkerat; title: al-Awliya, an invaluable source of information on the; title: early Sufis (abridged English translation, Muslim Saints; title: and Mystics). From the point of view of ideas, literary; title: themes, and style, Attar¡¦s influence was strongly felt not; title: only in Persian literature but also in other Islamic; title: literatures. His great prose work comprises the; title: monumental compendium in Persian of biographies of; title: famous Sufis, called Tadhkerat al-Awliya, or Memoirs of; title: the Saints. Attar composed at least 45,000 couplets and; title: many brilliant prose works in six important works of; title: poetry and one major prose work.; title: 11; title: Asrar Nameh (or the Book of Mysteries), which strings; title: together a series of unconnected episodic stories, is known; title: as Attar¡¦s least-known poems.; title: Attar¡¦s Book of Adversity (Mosibat-Nama) recounts the; title: Sufi path in other terms, following the voyage of the; title: contemplative wayfarer or ¡¥pilgrim of thought¡¦ (salik-ifikrat); title: through the mineral, vegetable, animal, human, and; title: angelic realms.; title: Attar¡¦s divine book Elahi-N.ma relates the story of a; title: king who asks his six sons what they most desire. They all; title: ask for worldly things, and the king exposes their vanity; title: in a series of anecdotes.; title: The Book of Selections (Mukhtar-Namah) is a collection; title: of over 2,000 quatrains (ruba¡¦i) arranged in 50 chapters; title: according to various mystical themes, and his collected; title: poems (Divan) contains some 10,000 couplets which are; title: notable for their depiction of visionary landscapes and; title: heartrending evocations of the agonies and ecstasies of the; title: mystic.; title: These poems are notable not only for their thematic; title: unity, with usually just one mystical idea, or a series of; title: related concepts from first verse to last line being; title: elaborated progressively, but also for their esoteric; title: hermeticism and unconventional religious values.; title: The attribution of the Book of Khusraw (Khusraw-; title: Namah, a romance of the love between a Byzantine; title: princess and a Persian prince, with almost no mystical; title: content) to the poet has been rejected on convincing; title: stylistic, linguistic and historical grounds, as spurious.; title: 12; title: Attar¡¦s works had such an impact on both the Sufi; title: community and the literate public at large that his fame; title: soared soon after his death. He was imitated rapidly, so; title: that today there are some 23 works falsely attributed to; title: ¡¥Attar¡¦ proven by modern scholars to be spurious or of; title: doubtful authenticity. If we take merely the works that are; title: unquestionably his, comprising a good 45,000 lines, the; title: achievement is monumental.; title: However, the most important aspect of Attar¡¦s thought; title: lies in the fact that all of his works are devoted to Sufism; title: (Tasawuf) and throughout all of his genuine collected; title: works, there does not exist even a single verse without a; title: mystical colouring: in fact, Attar dedicated his entire; title: literary existence to Sufism.; title: Farid al-din Attar is considered one of the pre-eminent; title: mystical poets of the Persian literary tradition. The; title: duration of his life is uncertain, though he can be placed in; title: the twelfth and thirteenth centuries C.E. born in Nishapur; title: in what is today Iran.; title: Attar reached an age of over 70 and died a violent death; title: in the massacre which the Mongols inflicted on Nishapur; title: in April 1221. His mausoleum is located in Nishapur. It; title: was built by Ali-Shir Nava¡¦i in the sixteenth century.; title: Attar apparently was a pharmacist but little information; title: about his personal life is known. Information about; title: Attar¡¦s life is rare. He is mentioned by only two of his; title: contemporaries, Awfi, and Khadja Nasir ud-Din Tusi.; title: Attar wrote a number of books on Sufism. According to; title: his own writings, Sufism was meant to be a spiritual; title: 13; title: search for a union with God. This search throughout; title: history has taken many forms, but for Attar it was quite; title: specific. Parallels may be seen with Dante. According to; title: Attar, the spiritual pilgrimage of man brings him through; title: seven successive ¡¥valleys¡¦. First is the valley of quest,; title: where ascetic means are adopted; then follows the valley; title: of love, which may be compared to Dante¡¦s earthly; title: paradise; then follow the valleys of knowledge,; title: detachment, unity, and amazement; and finally, the valley; title: of annihilation of the self is reached. This is the supreme; title: state of divine union with God. Sufism was meant to be an; title: all-encompassing effort to live in a meaningful, religious; title: frame of mind.; title: Attar died fleeing the Mongol hordes under Genghis; title: Khan. Just before his death, Attar met a young poet,; title: Rumi, to whom he gave some of his philosophical poems.; title: Rumi perpetuated and added to the philosophical; title: development of Sufism and the understanding of Attar.; title: This is solid evidence that Rumi met Attar as a young boy; title: as Rumi¡¦s family abandoned the city of Balkh. On their; title: way, Rumi¡¦s father came to visit Attar. It is reported that; title: Attar gave a copy of one of his mystic poetry books to the; title: young Jalal Din (who was not called Rumi or Molana; title: until much later when he became the great mystic and; title: poet as he is known today). Their meeting has been; title: reported by various sources, including by Rumi¡¦s own son; title: Hassam al-Din. Attar is one of the most prolific figures of; title: Persian literature. He wrote over a hundred works of; title: varying lengths from just a few pages to voluminous; title: 14; title: tomes. Generally speaking, most of his books are popular; title: and relatively easy to read.; title: Two of Attar¡¦s works have been translated into English.; title: S. C. Nott translated Conference of the Birds (1954); and; title: Bankey Behari (1961) and A. J. Arberry (1966) published; title: abridged translations of Memoirs of Saints, both with; title: excellent introductions. The best works about Attar are; title: Eduard G. Browne, A Literary History of Persia, vol. 2; title: (1906), and Margaret Smith, ed., The Persian Mystics:; title: Attar (1932). Attar is represented in A. J. Arberry, Aspects; title: of Islamic Civilization as Depicted in the Original Texts; title: (1964), and James Kritzeck, ed., Anthology of Islamic; title: Literature: From the Rise of Islam to Modern Times; title: (1966). For a discussion of the Sufism of Attar, see A. J.; title: Arberry, Sufism: An Account of the Mystics of Islam; title: (1950), and Idries Shah, The Sufis (1964). In 2002, an; title: international conference entitled ¡¥Farid al-Din Attar and; title: the Persian Sufi Tradition¡¦ was held by the Iran Heritage; title: Foundation in collaboration with the Center of Near and; title: Middle Eastern Studies at the School of Oriental and; title: African Studies (SOAS), and the University of London.; title: The conference, which was convened by Dr Leonard; title: Lewisohn, author, translator and researcher in the area of; title: Islamic studies and a specialist in Persian language and; title: Sufi literature, and Christopher Shackle, Professor of; title: Modern Language of South Asia at SOAS at the; title: University of London, was the centerpiece of a number of; title: musical, poetic and artistic events in London to celebrate; title: Persian mysticism and the literary contributions of Farid; title: 15; title: al-Din Attar.; title: Attar¡¦s tomb in Nishapur attracts a large number of; title: tourists every year who visit the historic city of Nishapur; title: to pay tribute to this great Persian poet and writer.; title: Nishapur (or Neysh.b.r) is a city in the Razavi Khorasan; title: province in north-eastern Iran, situated in a fertile plain at; title: the foot of the Binalud Mountains, near the regional; title: capital of Mashhad. Every year, concurrent with the; title: commemoration day of Farid al-Din Attar Neishaburi on; title: 14 April, a special ceremony is held in Nishapur, Razavi; title: Khorasan province with the attendance of intellectuals,; title: academic members, authors, students, etc. Tadhkerat al-; title: Awliya (Muslim Saints and Mystics) is considered a world; title: famous classical book of Persian literature which has been; title: printed in many countries in many international; title: languages, having inspirational stories from the lives of; title: the earliest Sufis by the great thirteenth-century Persian; title: Sufi poet, Farid al-Din Attar, the most famous work of its; title: kind.; title: The thought-world depicted in Attar¡¦s works reflects the; title: whole evolution of the Sufi movement. The starting point; title: is the idea that the body-bound soul¡¦s awaited release and; title: return to its source in the other world can be experienced; title: during the present life in mystic union attainable through; title: inward purification. By explaining his thoughts, the; title: material used is not only specifically Sufi, but also from; title: older ascetic legacies. Although his heroes are for the; title: most part Sufis and ascetics, he also introduces stories; title: from historical chronicles, collections of anecdotes, and; title: 16; title: all types of highly-esteemed literature. His talent for; title: perception of deeper meanings behind outward; title: appearances enables him to turn details of everyday life; title: into illustrations of his thoughts. The idiosyncrasy of; title: Attar¡¦s presentations invalidates his works as sources for; title: study of the historical persons whom he introduces. As; title: sources on the hagiology and phenomenology of Sufism,; title: however, his works have immense value. Judging from; title: Attar¡¦s writings, he viewed the ancient Aristotelian; title: heritage with scepticism and dislike. Interestingly, he did; title: not want to uncover the secrets of nature. This is; title: particularly remarkable in the case of medicine, which fell; title: within the scope of his profession.; title: He obviously had no motive for showing off his secular; title: knowledge in the manner customary among court; title: panegyrists, whose type of poetry he despised and never; title: practiced. Such knowledge is only brought into his works; title: in contexts where the theme of a story touches on a branch; title: of natural science.; title: Attar¡¦s Mausoleum in Nishapur, Iran; title: 17; title: Inscription on Attar¡¦s tomb as translated by Garcin de; title: Tassy; title: God is Eternal¡KHere in this garden of a lower; title: Eden, Attar perfumed the soul of the humblest of; title: men. This is the tomb of a man so eminent that the; title: dust stirred by his feet would have served as; title: collyrium to the eye of the firmament¡Kand of; title: whom the saints were disciples¡KIn the year of the; title: Hijra 586 he was pursued by the sword of the army; title: which devoured everything, being martyred in the; title: massacre which then took place¡KIncrease, O; title: Lord, his merit¡KMay the glory be with Him who; title: 18; title: dies not and holds in his hands the keys to; title: unlimited forgiveness and infinite punishment.; title: His grand book Tadhkerat al-Awliya in prose and his most; title: famous works in verse include:; title: Asrarnameh; title: Elahinameh; title: Mosibatnameh; title: Manteq-u¡¦ttair; title: Bulbulnameh; title: Heydarnameh; title: Mokhtarnameh, and; title: Khosrownameh.; title: In the preface to the ¡¥Memorial¡¦ (Muslim Saints and; title: Mystics), Attar lists his reasons for writing the book, but; title: not the sources used by him. His declared motives, as; title: summarized by R. A. Nicholson, are as follows.; title: 1. He was begged to do so by his religious brethren.; title: 2. He hoped that some of those who read the work would; title: bless the author, and, thus, possibly, secure his welfare; title: beyond the grave.; title: 3. He believed that the words of the saints were; title: profitable even to those who could not put them into; title: practice, inasmuch as they strengthen aspiration and; title: destroy self-conceit.; title: 4. Jonaid said, ¡¥Their sayings are one of the armies of; title: Almighty God whereby He confirms and reinforces the; title: disciple, if his heart be dejected.¡¦; title: 19; title: 5. According to the Prophet, ¡¥Mercy descends at the; title: mention of the pious¡¦: peradventure, if one spreads a; title: table on which mercy falls like rain, he will not be turned; title: away portionless.; title: 6. Attar trusted that the blessed influence of the saints; title: may be vouchsafed to him and bring him happiness; title: before he died.; title: 7. He busied himself with their sayings in the hope that; title: he might make himself resemble them.; title: 8. The Koran and the Traditions cannot be understood; title: without knowledge of Arabic, wherefore most people are; title: unable to profit by them; and the Sayings of the Saints,; title: which form a commentary on the Koran and the; title: Traditions, were likewise uttered, for the most part, in; title: Arabic. Consequently, the author has translated them into; title: Persian, in order that they may become accessible to all.; title: 9. Since an idle word often excites keen resentment, the; title: word of Truth is capable of having a thousandfold effect; title: even though you are unconscious thereof. Similarly, Abd; title: al-Rahman Eskafi said that the reading of the Koran was; title: effectual, although the reader might not understand it,; title: just as a potion of which the ingredients are unknown.; title: 10. Spiritual words alone appeal to the author. Hence, he; title: composed this ¡¥daily task¡¦ for his contemporaries, hoping; title: to find some persons to share the meal which he had; title: provided.; title: 11. The Imam Yusof Hamadhani advised some people,; title: who asked him what they should do when the saints had; title: passed away from the earth, to read eight pages of their; title: 20; title: sayings every day. Attar felt that it was incumbent upon; title: him to supply this desideratum.; title: 12. From his childhood he had a predilection for the; title: Sufis and took delight in their sayings. When such words; title: are spoken only by impostors and when true spiritualists; title: became as rare as the philosopher¡¦s stone, he resolved to; title: popularise literature of this kind so far as lay in his; title: power.; title: 13. In the present age the best men are bad, and holy men; title: have been forgotten. The Memorial was designed to; title: remedy this state of things.; title: 14. The Sayings of the Saints dispose men to renounce; title: the world, meditate on the future life, love God, and set; title: about preparing for their last journey.; title: One may say that there does not exist in all creation a; title: better book than this, for their words are a commentary; title: on the Koran and Traditions, which are the best of all; title: words. Any one who reads it properly will perceive; title: what passion must have been in the souls of those men; title: to bring forth such deeds and words as they have done; title: and said.; title: 15. A further motive was the hope of obtaining their; title: intercession hereafter and of being pardoned, like the dog; title: of the Seven Sleepers which, though it be all skin and; title: bone, will nevertheless be admitted to Paradise.; title: In his preface, Attar mentions three books which he; title: recommends for those ambitious to attain a full; title: understanding of the pronouncements of the Sufis.; title: These he entitles: Ketab Sharh al-Qalb (The Exposition; title: 21; title: of the Heart), Ketab Kashf al-Asrar (The Revelation of the; title: Secrets), and Ketab Ma¡¦refat al-Nafs wa¡¦l-Rabb (The; title: Knowledge of the Self and of the Lord). No clue is given; title: here to the authorship of these works, but Attar refers in; title: one other context (II, 99) to the Sharh al-Qalb as a book; title: of his own composition; see also Attar¡¦s introduction to; title: his own Mukhtar-Namah.; title: It may, therefore, be deduced that Attar was the author of; title: the other two titles. No copy of any of the three has so far; title: been recovered. Attar wrote 96 Episodes in his book; title: Tadhkerat al-Awliya, as follows.; title: 1. Ja¡¦far al-Sadeq; title: 2. Owais al-Qarani; title: 3. al-Hasan al-Basri; title: 4. Malek ibn Dinar; title: 5. Mohammad ibn Wase¡¦; title: 6. Habib al-¡¦Ajami; title: 7. Abu Hazem al-Makki; title: 8. Otba al-Gholam; title: 9. Rabe¡¦a al-¡¦Adawiya; title: 10. al-Fozail ibn ¡¥Iyaz; title: 11. Ebrahim ibn Adham; title: 12. Beshr al-Hafi; title: 13. Dho ¡¥l-Nun al-Mesri; title: 14. Abu Yazid al-Bestami; title: 15. Abd Allah ibn al-Mobarak; title: 16. Sofyan al-Thauri; title: 17. Shaqiq al-Balkhi; title: 18. Abu Hanifa; title: 22; title: 19. al-Shafe¡¦i; title: 20. Ahmad ibn Hanbal; title: 21. Dawud al-Ta¡¦i; title: 22. al-Mohasebi; title: 23. Abu Solaiman al-Dara¡¦i; title: 24. Mohammad ibn Sammak; title: 25. Aslam al-Tusi; title: 26. Ahmad ibn Harb; title: 27. Hatem al-Asamm; title: 28. al-Tostari; title: 29. Ma¡¦ruf al-Karkhi; title: 30. Sari al-Saqati; title: 31. Fath al-Mauseli; title: 32. Ahmad ibn Abi ¡¥l-Hawari; title: 33. Ahmad ibn Khazruya; title: 34. Abu Torab al-Nakhshabi; title: 35. Yahya ibn Mo¡¦adh al-Razi; title: 36. Shah ibn Shoja¡¦ al-Kermani; title: 37. Yusof ibn al-Hosain al-Razi; title: 38. Abu Hafs al-Haddad; title: 39. Hamdun al-Qassar; title: 40. Mansur ibn ¡¥Ammar; title: 41. al-Antaki; title: 42. Abd Allah ibn Khobaiq; title: 43. al-Jonaid; title: 44. Amr ibn ¡¥Othman al-Makki; title: 45. Abu Sa¡¦id al-Kharraz; title: 46. Abu ¡¥I-Hosain al-Nuri; title: 47. Abu ¡¥Othman al-Hiri; title: 23; title: 48. Ibn al-Jalla¡¦; title: 49. Rowaim; title: 50. Ibn ¡¥Ata¡¦; title: 51. Ebrahim al-Raqqi; title: 52. Yusof ibn Asbat; title: 53. al-Nahrajuri; title: 54. Somnun; title: 55. al-Morta¡¦esh; title: 56. Mohammad ibn al-Fazl; title: 57. al-Bushanji; title: 58. al-Termedhi; title: 59. Abu Bakr al-Warraq; title: 60. Abd Allah ibn Monazel; title: 61. Ali ibn Sahl al-Esfahani; title: 62. Khair al-Nassaj; title: 63. Abu Hamza al-Khorasani; title: 64. Ahmad ibn Masruq; title: 65. Abd Allah al-Maghrebi; title: 66. Abu Ali al-Juzajani; title: 67. Abu Bakr al-Kattani; title: 68. Ibn Khafif; title: 69. Abu Mohammad al-Jorairi; title: 70. Al-Hallaj; title: 71. Abu Baker wasti; title: 72. Abu Omeru Naqil; title: 73. Jafer Jildi; title: 74. Abul Khair Qatah; title: 75. Abu Abdallah Mohamed Bin Hussain; title: 76. Abu Ishaque Garzoni; title: 24; title: 77. Abul hasan Qarqani.; title: 78. al-Shebli; title: 79. Abu Nasser Siraj; title: 80. Abul Abbas Qasab; title: 81. Ebrahim al-Khauwas; title: 82. Memshad al-Dinawari; title: 83. Abu Ishauqe Ibrahim Shebani; title: 84. Abu Baker Sayedlani; title: 85. Abu Hamza Mohammd Bin Ibrahim Baghdadi; title: 86. Abu Ali Daqaq; title: 87. Shaikh Abu Ali Saqfi; title: 88. Abu Ali Ahmed Rudbari; title: 89. Shaikh Abul Hasan Ali Jafri; title: 90. Abu Osman al-Maghrabi; title: 91. Shaikh Abul Abbas Nahwandi; title: 92. Abu Omeru Ibrahim Zajaji; title: 93. Sheikh Abul Hasan Saiq; title: 94. Abul Qasim Nasarabadi; title: 95. Abul Fadhel Hasan Sarqasi; title: 96. Abul Abbas Alsayari; title: Thirty-Eight Episodes translated by A. J. Arberry; title: An abridgement, translated by A. J. Arberry, of Attar¡¦s; title: only known prose work Tadhkerat al-Awliya (Muslim; title: Saints and Mystics) which he worked on throughout much; title: of his life was available publicly before his death.; title: Arberry¡¦s translation is an abridgement, consisting of only; title: the following chapters.; title: 3. Hasan of Basra; title: 25; title: 4. Malek Ibn Dinar; title: 6. Habib al-Ajami; title: 9. Rabe¡¦a al-Adawiya; title: 10. Al-Fozail Ibn Iyaz; title: 11. Ebrahim Ibn Adham; title: 12. Beshr Ibn al-Hareth; title: 13. Dho ¡¥l-Nun al-Mesri; title: 14. Abu Yazid al-Bestami; title: 15. Abd Allah Ibn al-Mobarak; title: 16. Sofyan al-Thauri; title: 17. Shaqiq of Balkh; title: 21. Dawud al-Ta¡¦i; title: 22. al-Mohasebi; title: 26. Ahmad Ibn Harb; title: 27. Hatem al-Asamm; title: 28. Sahl Ibn Abd Allah al-Tostari; title: 29. Ma¡¦ruf al-Karkhi; title: 30. Sari al-Saqati; title: 33. Ahmad Ibn Khazruya; title: 35. Yahya Ibn Mo¡¦adh; title: 36. Shah Ibn Shoja¡¦; title: 37. Yusof Ibn al-Hosain; title: 38. Abu Hafs al-Haddad; title: 43. Abo¡¦l-Qasem al-Jonaid; title: 44. Amr Ibn Othman; title: 45. Abu Sa¡¦id al-Kharraz; title: 46. Abul-Hosain al-Nuri; title: 47. Abu Othman al-Hiri; title: 50. Ibn Ata; title: 26; title: 54. Somnun; title: 58. al-Termedhi; title: 62. Khairal-Nassaj; title: 67. Abu Baker al-Katani; title: 68. IbnKhafif; title: 70. al-Hallaj; title: 78. al-Shebli; title: 81. Ebrahimal-Khauwas; title: And the above episodes are available on the below web; title: site. www.omphaloskepsis.com/ebooks/; title: Tadhkerat al-Awliya is a biography of Muslim saints and; title: mystics. In what is considered the most compelling entry; title: in this book, Attar relates the story of the execution of; title: Hallaj, the mystic who had uttered the words, ¡¥I am the; title: Truth¡¦ in a state of ecstatic contemplation. Attar wrote 114; title: pieces, the same number of suras in the holy book of; title: Quran. About 30 of his works survived.; title: Influence on Rumi; title: Attar died fleeing the Mongol hordes under Genghis; title: Khan. Just before his death, Attar met a young poet,; title: Rumi, to whom he gave some of his philosophical poems.; title: Rumi perpetuated and added to the philosophical; title: development of Sufism and the understanding of Attar.; title: Attar is one of the most famous mystic poets of Iran. His; title: works were the inspiration of Rumi and many other; title: mystic poets. Attar and Sanai were two of the greatest; title: influences on Rumi in his Sufi views. Rumi has; title: 27; title: mentioned both of them with the highest esteem several; title: times in his poetry. Rumi praises Attar as follows.; title: ¡¥Attar roamed the seven cities of love¡XWe are still just; title: in one alley.¡¦; title: Rumi¡¦s Mausoleum in Kunya,Turkey.; title: The Second Episode about Owaise of Qarni; title: In Tadhkerat al-Awliya, Attar wrote the second episode; title: about Owaise of Qarni, and in the famous book of poetry,; title: Masnavi by Jalaleddin Rumi, the following is said by; title: Prophet Muhammad about Oveys Gharni.; title: The prophet Muhammad says that the breeze brings; title: 28; title: o¡¦men; title: The divine perfume from Yemen.; title: The scent of ramin comes from Oveys; title: The fragrance of God from Oveys.; title: Ovey¡¦s heavenly perfume from God,; title: Overjoyed the heart of the prophet of God.; title: Forsaking his mortal being willingly; title: That earthly (Oveys) become heavenly.; title: Publication note for the second episode by David; title: Rosenbaum of the New York Times; title: Farid al-Din Attar is considered one of the pre-eminent; title: mystical poets of the Persian literary tradition. The; title: duration of his life is uncertain, though he can be placed in; title: the twelfth and thirteenth centuries C.E. Born in Nishapur; title: in what is today Iran, Attar apparently was a pharmacist,; title: but little information about his personal life is known.; title: During his lifetime he is believed to have written; title: approximately nine books, including such famous works; title: as the Mantiq al-Tayr (The Conference of the Birds) and; title: the Ilahi-Nama (The Book of God).; title: Muslim Saints and Mystics is an abridgement, translated; title: by A. J. Arberry, of Attar¡¦s only known prose work,; title: Tadhkerat al-Awliya, which he worked on throughout; title: much of his life and which was available publicly before; title: Arberry¡¦s death. In what is considered the most; title: compelling entry in this book, Attar relates the story of the; title: execution of Hallaj, the mystic who had uttered the words,; title: ¡¥I am the Truth¡¦ in a state of ecstatic contemplation.; title: 29; title: Arberry¡¦s translation is an abridgement; the entry on; title: Owaise al-Qarani translated by Mohammed Abdul Hafeez; title: B.com., Hyderabad India omitted in Arberry¡¦s text, is; title: available at the following link: Owaise al-Qarani.; title: Website on which the second episode is available; title: Owaise of Qarni; title: 113k - Adobe PDF - View as html; title: Owaise of Qarni, trans. from Urdu to English by; title: Mohammed Abdul Hafeez B.Com, Hyderabad, India,; title: reference book.; title: www.omphaloskepsis.com/ebooks/pdf/Owaise.pdf.And; title: As a pharmacist. Attar was a pen name which he took for; title: his occupation. ¡¥Attar¡¦ means herbalist, druggist or; title: perfumist, and during his lifetime in Persia, much of; title: medicine and drugs were based on herbs. Therefore, by; title: profession, he was similar to a modern-day town doctor; title: and pharmacist.; title: Three phases of Attar¡¦s creativity; title: Classification of the various works by these two criteria; title: yields virtually identical results. The German orientalist; title: Hellmut Ritter at first thought that the problem could be; title: explained by the spiritual evolution of the poet. He; title: distinguished three phases of Attar¡¦s creativity:; title: „h Works in which mysticism is in perfect balance with a; title: finished, storyteller¡¦s art.; title: „h Works in which a pantheistic zeal gains the upper hand; title: over literary interest.; title: „h Works in which the ageing poet idolizes Imam Ali ibn; title: Abu Talib while there is no trace of ordered thoughts and; title: 30; title: descriptive skills. Ritter surmised that the last phase, that; title: of old age, was coincidental with a conversion to; title: Shi¡¦ism. However, in 1941, the Persian scholar Nafisi; title: was able to prove that the works of the third phase in; title: Ritter¡¦s classification were written by another Attar who; title: lived about two hundred and fifty years later at Mashhad; title: and was a native of Tun (source: Internet search).; title: In this book, translation of the following 58 episodes; title: omitted in Arberry¡¦s text are included.; title: Reference books:; title: 1. Sheikh Farid al-Din Attar, Tazkeratul Aoulia (Book of; title: Muslim Saints and Mystics), Urdu trans., Majedi Book; title: Depot, Kanpur, 1383 A.H., India.; title: 2. Sheikh Farid al-Din Attar, Tazkeratul Aoulia (Book of; title: Muslim Saints and Mystics), Urdu trans., Anwar Book; title: Depot, New Delhi, India.; title: 1. Imam Jafar Sadiq; title: His name was Ja¡¦far al-Sadiq and his patronymic name; title: was Abu Mohammed. If we start writing about his; title: qualities and miracles then it is not easy to cover all of; title: them. He inherited from Ali Bin Abi Talib (RA) and he is; title: the real heir of the Prophet. Ja¡¦far al-Sadiq¡¦s greatness is; title: such that we can call him the king of Muslim ummat; title: (nation). He was the follower of truth and ascertainment; title: and also the true follower of the pious persons. He was; title: great among all the saints and successors of the Prophet.; title: He was descendant of Ali Bin Abi Talib (RA) and the; title: Prophet¡¦s family. Due to his greatness, we all praise him.; title: As already mentioned above that to write the details about; title: 31; title: the works and achievements of Prophet, their companions; title: and members of the Prophet¡¦s family is not easy and will; title: need many volumes to describe.; title: After seeking the blessings for writing this book, we are; title: mentioning here the stories of pious persons who were; title: passed away after the family members of the Prophet.; title: Here we are writing about Ja¡¦far al-Sadiq. Ja¡¦far al-Sadiq; title: was ranked after the companions of the Prophet. He was; title: member of Prophet¡¦s family, hence many of his teachings; title: about mystic knowledge and also his other narrations are; title: available. We are mentioning here some of his sayings; title: about good felicity. Those who follow his religion, in; title: other words are following the religion of 12 imams; title: (religious leaders), as he was the successor of the 12; title: imams. So it is one that is equal to 12 and also 12 that is; title: equal to one. If we mention about his works and; title: achievements then it will be equivalent to mention the; title: works and achievements of 12 imams. If we mention; title: about his character, he was master in every kind of; title: knowledge and wisdom. He was the leader of learned; title: people and they all had full confidence in him. He was not; title: only a great leader of mystic persons but he was also the; title: follower of literary persons and lovers of Allah. He has; title: written many books and in these books he has explained; title: the controlling powers of Allah in the best possible; title: manner. He has also narrated many of the sayings of; title: Imam Baquer¡¦s. The author explains as follows:; title: I am surprised to know that a group of persons due to; title: their poor knowledge thought that Sunnat Jamat; title: 32; title: (followers of the Prophet) has enmity with the family; title: members of Prophet. But the fact is that the members of; title: Sunnat Jamat are the followers of the Prophet¡¦s family; title: members.; title: So we must remember that every one who has faith in the; title: Prophet, he should also love and have faith in the; title: Prophet¡¦s family members. When Imam Al-Shafe¡¦i was; title: imprisoned on the charge of enmity with the Prophet¡¦s; title: family members, he uttered some couplets at that time.; title: The meaning of one of the couplet is as follows: ¡§I am; title: friend of the holy Prophet Muhammed (peace be upon; title: him) and his family members so if this is enmity then all; title: human beings and jins should be witness on this enmity.¡¨; title: Who is Sunni? In its real meaning Sunni is one who; title: accepts the greatness of the Prophet¡¦s family members. If; title: it is not compulsory the rule of faith to know about the; title: Prophet¡¦s family members and his companions but it is; title: good for everybody to know about them. As you know; title: some other things and some unnecessary things.; title: The importance of companions of the Prophet is very; title: great because due to their sacrifices and great efforts as; title: well as due to their Islamic knowledge which they learned; title: from the Prophet and which helped the Muslims to spread; title: the religion of Islam throughout the world. They set great; title: examples of their sacrifices and efforts, which will guide; title: the Muslims till the day of judgement. If we follow them; title: then we can achieve real Islamic goal in our lives. So for; title: you it is good to know about the king of this world and the; title: world after the death, Prophet Muhammed (peace be; title: 33; title: upon) and his companions and their followers.; title: The Prophet¡¦s family members who made distinguished; title: services and sacrifices for the Islam and Muslims. With; title: the help of their teachings we can become a true Muslims.; title: So for this reason one should respect and love for the; title: followers of the holy Prophet and his family members.; title: When some persons asked Abu Hanifa who is superior in; title: the followers of holy Prophet. He said, ¡§In the older Abu; title: Bakr Siddiq (RA) and Omar Farouq (RA), in the young; title: men Osman Bin Affan (RA) and Ali Bin Abi Talib (RA),; title: in the women Ayesha (RA) and in the girls Fatima (RA).¡¨; title: One night the caliph Mansur of Baghdad ordered his; title: minister to bring Ja¡¦far al-Sadiq before him for his killing; title: so the minister told him, ¡§Why did he want to kill such a; title: noble and great person who is in loneliness in the house; title: and busy in the worship of Allah and who left the worldly; title: life and pleasure so it is against expedience.¡¨ Mansur; title: angry when heard the reply from his minister and told him; title: it is his duty to obey his orders.; title: The minister tried his best in this matter but he was not; title: successful so he went to call him helplessly. The caliph; title: ordered his slaves to kill him upon his arrival to the palace; title: at the time when Mansur takes down his crown from his; title: head. But when he came to his palace Mansur stood; title: before him and ran to receive him and gave him a most; title: suitable place to sit him and he sat before him with; title: sincerity and with great respect. The slaves were surprised; title: when they saw the actions of Mansur.; title: The caliph asked him if he need any thing from him.; title: 34; title: Then he told him that he should not be called again there; title: to enable him to continue the worship of Allah. Mansur; title: said good bye to him with great respect and at the same; title: time Mansur¡¦s body began shivering and became; title: unconscious and he was in that condition for three days; title: and some persons told he was in that condition in which; title: his three prayers were lapsed.; title: When he was all right then the minister asked him,; title: ¡§What was the matter with him?¡¨ Mansur told him,; title: ¡§When he entered his palace he saw a big python with; title: him and his two lips were open and one was on the upper; title: side and the other was below of the throne.¡¨ The python; title: told him, ¡§If you do any harm to Ja¡¦far al-Sadiq I would; title: swallow you with your seat.¡¨ So when I heard this I was; title: afraid of python and I could not know what I was telling; title: to him so I excused him and become unconscious.¡¨; title: When once Dawood Tai came to see him and asked him,; title: ¡§Oh! Son of the Prophet, pray for me as my heart become; title: black.¡¨ Then Ja¡¦far al-Sadiq told him, ¡§Oh! Abu; title: Suleiman, you are also pious person of the time so no; title: need of my prayers.¡¨ Then Dawood Tai told him, ¡§Oh!; title: Son of the Prophet, Allah gave you a such greatness and it; title: is obligatory for you to give advice to all Muslims.¡¨ He; title: told, ¡§Oh! Abu Suleiman, I am afraid that on the day of; title: judgement my grand father will caught me and will ask; title: me why I have not fulfilled my duties properly and Allah; title: will not see the inheritance but see the good deeds.¡¨; title: Then Dawood Tai wept and told, ¡§Oh! Allah, his; title: inheritance is from the holy Prophet and his habits are; title: 35; title: superior and his grand father is the holy Prophet and his; title: mother is batool (great woman) but he is still worried then; title: who is Dawood and why he is so proudly on his deeds.¡¨; title: One day Ja¡¦far al-Sadiq was sitting and he told his slaves; title: to come and make a promise that on the day of judgement; title: whoever will be successful then he should recommend the; title: others. Then they told, ¡§Oh! Son of the Prophet, why did; title: you need our recommendations as your grandfather will; title: recommend all the creatures?¡¨ Then he told them, ¡§He is; title: ashamed of his deeds so he is afraid to see the face of his; title: grandfather.¡¨; title: Once Sufyan Thauri went to see Ja¡¦far al-Sadiq when he; title: discontinued going outside of the house and stayed alone; title: in the house and he told him, ¡§Oh! Son of the Prophet,; title: people are not getting your grace as you are in the; title: loneliness of the house.¡¨ Then he told him, ¡§I think this is; title: better for me¡¨ and recited these two couplets and the; title: meaning of them is as follows: ¡§The faithfulness is not; title: seen as the traveller on the journey will not see again and; title: people are busy with their thinking and necessities. People; title: express love for each other but their hearts are full of; title: poison.¡¨; title: When the persons saw him wearing a wealthy dress and; title: they told him, ¡§Oh! Son of the Prophet, it is not suitable; title: for the Prophet¡¦s family member to wear such a dress.¡¨; title: Then he caught his hand and took it inside of the dress of; title: his shoulder and showed him the inside dress which was; title: made of jute and it scratched his hand. He told him, ¡§This; title: dress is for the Allah and other is for the mankind.¡¨; title: 36; title: Ja¡¦far al-Sadiq asked Abu Hanifa, ¡§Who is wise?¡¨ And; title: he replied, ¡§One who makes difference between good and; title: bad.¡¨ Then he told him, ¡§The animals could do these; title: things. As they recognize who beat them and who love; title: them.¡¨ So Abu Hanifa asked him to explain in this matter,; title: ¡§Who is wise?¡¨ He told him, ¡§One who could make; title: difference between two good things and two bad things; title: and choose one good thing which is more good from the; title: two goods things and one bad thing which is less bad from; title: the two bad things.¡¨; title: When the persons told him, ¡§You have all qualities of; title: pious persons and have kindness and coolness of the; title: family members of the Prophet but you have more; title: proudness.¡¨ So he replied, ¡§I am not proudly but my lord; title: is great so when I discontinued proudness and greatness; title: these things entered into me. So upon Allah¡¦s greatness; title: one can feel proud but one should not be proudly for; title: greatness of his own.¡¨; title: Somebody lost his bag of dinars (money) so he caught; title: Ja¡¦far al-Sadiq and told him, ¡§You have stolen my; title: dinars,¡¨ as that man could not recognize him. He asked; title: him, ¡§How many dinars have you lost?¡¨ The man replied,; title: ¡§One thousand dinars.¡¨ He took that man to his house and; title: gave him one thousand dinars. Later that man found his; title: bag of money some where and explained him the whole; title: event and made apology to him and requested him to take; title: the money which he brought back for him and he also told; title: him, ¡§It was his mistake.¡¨ He told him, ¡§He would never; title: take back anything which he gives to anybody.¡¨ That man; title: 37; title: asked, ¡§Who is this person?¡¨ And people told him, ¡§He is; title: Ja¡¦far al-Sadiq¡¨ Then the man was very sorry for his; title: mistake and went away.; title: One day he was going on the road lonely and he was; title: saying ¡¥Allah, Allah¡¦, and one poor pious person was also; title: following him and saying ¡¥Allah, Allah¡¦. When he told,; title: ¡§Oh! Allah, I do not have trouser and dress with me¡¨ and; title: at the same moment one clean pair of dress was appeared; title: there and he wore the same. Then the poor pious person; title: asked him, ¡§Oh! Great man, I was also reciting ¡¥Allah,; title: Allah¡¦ behind you so please give me your old dress.¡¨ So; title: he liked his idea and gave him his old dress. A man came; title: to Ja¡¦far al-Sadiq asked him, ¡§He wanted to see Allah.¡¨; title: He told that man, ¡§Have you not heard what Allah told; title: Prophet Moses (peace be upon him) that you did not able; title: to see him.¡¨ The man told, ¡§Yes.¡¨ But this is ummat; title: (followers) of Prophet Muhammed (peac be upon him); title: and among the followers of the Prophet in whom one; title: person said, ¡§His heart was seen Allah and other person is; title: crying that he will not worship Allah until he could see; title: Allah.¡¨ So he asked the persons to tie him with rope and; title: throw him in the river Tigris. When he was thrown in the; title: water and he was gone inside water but water brought him; title: to the surface level and he called, ¡§Oh! Son of the; title: Prophet, help me, help me.¡¨; title: But he told the water, ¡§Oh! Water, take him and hide; title: him¡¨ and water took him inside. So that man was gone; title: inside of the water many times and came on the water; title: surface many times but he was crying for the help of; title: 38; title: Ja¡¦far al-Sadiq. When he was tired and gone inside of the; title: water and lost hope for the help from the mankind and at; title: that time water brought him to the upper level of surface; title: as he called, ¡§Oh! Allah, help me, help me.¡¨ Then he told; title: the persons to take him out from the water and he was; title: taken out from the water. He sat for some time and he; title: became normal. He asked him, ¡§Have you seen Allah?¡¨; title: He replied, ¡§When I was calling others then there was a; title: veil but when I called Allah for his help with eagerness; title: then I saw Allah in the window which opened in my heart.; title: If there was no eagerness and passion then Allah will be; title: not there.¡¨ Allah says, ¡§Is somebody there who will reply; title: the needy person¡¦s call?¡¨ Ja¡¦far al-Sadiq told him, ¡§When; title: he was calling others for His help then he was false and; title: advice him to take care of the window in the heart.¡¨; title: Ja¡¦far al-Sadiq told, ¡§One who says, ¡¥Allah is on the; title: things or Allah is from things¡¦ and so for this saying he; title: will become unbeliever.¡¨ And further he told, ¡§One who; title: commits sin with fear and seek Allah¡¦s repentance and; title: then he will become closer to Allah. When one who 27; title: worships in the beginning for himself and in the last for; title: the show and proud for this he will be kept him away from; title: Allah. One who is proud for his worship then he will; title: become a sinner. Sincere is one who will repent for his; title: sins.¡¨; title: When persons asked Ja¡¦far al-Sadiq, ¡§Who is better; title: either sincere pious person or wealthy person?¡¨ He said,; title: ¡§Pious person is better than other one because wealthy; title: person always looks for the bags of money but pious; title: 39; title: person is always with Allah.¡¨ He further continued, ¡§The; title: worship is not right without repentance because Allah; title: preferred repentance than worship. As Allah said,; title: ¡¥Repentance seekers are worshipers.¡¦ ¡¨ Refer to Qur¡¦anic; title: teaching in which it is clear that repentance is superior to; title: the worship.; title: The real remembrance of Allah is that in which one; title: should forget all things because Allah is found for such; title: things. He explained one verse of the Holy Qur¡¦an in; title: which Allah says, ¡§He bestow His mercy on any one; title: whom he likes.¡¨ So all sources are kept away as Allah¡¦s; title: blessing is given without any source. Ja¡¦far al-Sadiq said,; title: ¡§The faithful is one who stands against nafs-i-ammara; title: (inordinate appetites) and the pious is one who stands in; title: the worship of Allah.¡¨; title: He said, ¡§One who fight against nafs-i-ammara for the; title: sake of himself then he will become the man of miracles.¡¨; title: He also said, ¡§One who fights with nafs-i-ammara for the; title: sake of Allah then he finds Allah.¡¨ He said, ¡§Ilham; title: (revelation) is a sign of Allah¡¦s blessing for His accepted; title: persons but when this matter is proved that it is nothing by; title: logic and this is the work of unbelievers.¡¨ He said, ¡§Allah; title: is more hidden in the man than the movements of the; title: black ants on the black mountains during the night. The; title: love of Allah is neither good nor bad. The secret which I; title: come to know when I became mad. It is good for a man if; title: he has wise enemy.¡¨ Ja¡¦far al-Sadiq said to keep away; title: from the friendship of the following five persons:; title: 1. Liar who will always deceive you.; title: 40; title: 2. Foolish who always wish for your good but the result; title: will be bad which he does not know.; title: 3. The miser who will spoil your time.; title: 4. Coward who will leave you when you are in danger.; title: 5. Sinful who will sell you for the sake of a morsel and; title: also for his greed he will put you in the trouble for his; title: gain which even it will 28 be less than a morsel.; title: Ja¡¦far al-Sadiq said, ¡§Allah¡¦s heaven and hell are also in; title: this world. When there are no worries it is heaven and; title: when there are worries it is hell. It is heaven when we; title: should approach Allah for all our works. It is hell when; title: we surrender all our works to nafs-i-ammara.¡¨ If there will; title: be effect of enemies on Allah¡¦s men then there was effect; title: on Asiya from the Pharaoh and if there was effect of; title: Allah¡¦s man on the enemies of Allah then there was; title: benefit for the Lut¡¦s wife and Noah¡¦s wife.; title: His sayings are too many but we have written the above; title: some of them only.; title: 2. Owaise of Qarni; title: 41; title: About Sohail Yemeni, the prophet says that he is superior; title: to his followers due to his kindness and favor. When there; title: is praise by the prophet then what else can I describe; title: about him. Sometimes the prophet used to turn his face; title: towards Yemen and said, ¡§I feel the breeze of love from; title: the Yemen.¡¨ the prophet told on the day of judgment that; title: Allah will create 70,000 angels same as Owaise of Qarni; title: (clone) and when Owaise of Qarni will come there in; title: between them and will proceed to the heaven, no one will; title: recognize him except Allah, because in the world he used; title: to worship away from the mankind and so he will be kept; title: away from the mankind on the day of judgment.; title: 42; title: It is mentioned that the friends of Allah will be kept; title: hidden by him, so no one will be able to see them. On the; title: day of judgment the prophet will come out of his palace; title: and will say, ¡§ Where is Owaise, so that I can see him.¡¨; title: soon there will be a call in which it will be heard that do; title: not worry in this matter, you will not see him here as you; title: did not see him in the world.; title: The prophet told that there was a person in my followers; title: and his recommendation was accepted which was equal to; title: the hairs of the sheep of Rabiya and Mizer tribes of; title: Arabia. There were two tribes in Arabia who had many; title: sheep at that time. The companions asked the prophet,; title: ¡§Who that person is?¡¨ he said, ¡§He is one among the; title: slaves of Allah.¡¨ then they told the prophet that they were; title: also slaves of Allah, but what was his name. The prophet; title: told them, ¡§His name is Owaise and he is from Qarni.¡¨; title: they asked him, ¡§Where he is ?¡¨ He replied, ¡§He is in; title: Qarni.¡¨ then companions asked the prophet, ¡§Have you; title: seen him?¡¨ he replied that even though he did not see him; title: physically but he was seen by the eyes of certainty.; title: The companions asked that how such a lover did not; title: come to see you. He said, ¡§It may be due to two reasons,; title: first due to his conditions and second is to respect my; title: Shariat (Islamic law), because his mother is old and blind.; title: He looks after camels and gets some money for the food; title: and clothes for his mother. Then the companions asked; title: could they see him.; title: The prophet answered that Abu Bakr (ra) will not see; title: him but Ali Ibn Taleb (ra) and Omer Farouq (ra) will see; title: 43; title: him. On Owaise Qarni¡¦s body there are hairs and on his; title: left side of his palm there is a small white mark, which is; title: not of leprosy. The prophet said to Omer Farouq (ra) and; title: Ali Ibn Taleb (ra), ¡§ When you will meet him, convey my; title: salam and ask him to pray for the Muslims.¡¨ the prophet; title: told he is superior among the Allah¡¦s men who are hidden.; title: Then the companions asked that where could they find; title: him ? The prophet replied, ¡§ In Yemen there is a camel; title: look after Owaise and you have to follow his foot steps.¡¨; title: When the time of prophet¡¦s death was nearer, the; title: companions asked that to whom they should give his; title: dress. He said, ¡§ To Owaise of Qarni.¡¨ After the death of; title: prophet Omer Farouq (ra) and Ali Ibn Taleb (ra) went to; title: Koofa (Baghdad) and at the time of delivering sermon; title: Omer Farouq (ra) requested the people of Najd to stand; title: and asked them, ¡§Is there any person from Qarni.¡¨ they; title: said, ¡§ Yes.¡¨ then Omer Farouq (ra) asked them did they; title: know about Owaise of Qarni? They replied, ¡§ No, but; title: there is a mad person who lives away from the people.¡¨; title: Omer Farouq (ra) asked where he lives. They replied, ¡§He; title: lives in Arna valley and looks after the camels, eats dry; title: bread in the night, neither come to the village nor talk to; title: the people.¡¨ he does not eat what we eat and he does not; title: know sorrow and happiness. When people laugh he weeps; title: and when people weep he laughs.; title: Omer Farouq (ra) and Ali Ibn Taleb (ra) went to that; title: valley and found that Owaise of Qarni was praying at that; title: time. Allah has ordered his angels to look after his camels.; title: When there was a sound he finished his prayer and said; title: 44; title: salam to Omer Farouq (ra). Omer Farouq (ra) asked him, ¡§; title: What his name is ?¡¨ he replied, ¡§A slave of Allah.¡¨ then; title: Omer Farouq (ra) said, ¡§We all are slaves of Allah but I; title: am asking your proper name.¡¨ he replied, ¡§Owaise.¡¨; title: Omer Farouq (ra) told him to show his left hand. He; title: showed his hand and Omer Farouq (ra) saw the white; title: mark on his hand, which was already described by the; title: prophet. He kissed his hand and said, ¡§The prophet has; title: conveyed his Salam and has sent his cloak ( kherqa) for; title: you and asked you to pray for the Muslims.¡¨ then Owaise; title: of Qarni told them, ¡§You are superior so you pray, as you; title: are very close to the prophet.¡¨ Omer Farouq (ra) replied,; title: ¡§I will pray but you also pray according to the advice of; title: the prophet. Owaise of Qarni requested Omer Farouq (ra); title: to please check some other person and that he is not the; title: real one. Omer Farouq (ra) said that they have found all; title: marks on him, which were explained by the prophet. Then; title: Owaise of Qarni said, ¡§ Give me the cloak ( kherqa ) so; title: that I can pray.¡¨Omer Farouq (ra) gave him the cloak (; title: kherqa) . Owaise of Qarni told him to stay there and he; title: went away and poured the dust on his face and asked; title: Allah, ¡§ Oh Allah, I will not wear the cloak ( kherqa); title: until You accept my recommendation for all Muslims and; title: for this the prophet has sent his cloak ( kherqa) and; title: Omer Farouq (ra) and Ali Ibn Taleb (ra) have done their; title: work, now Your work is left.¡¨ then there was call in; title: which it was heard, ¡§I have forgiven some people due to; title: your recommendation.¡¨ Owaise of Qarni replied, ¡§I will; title: not wear the cloak ( kherqa) until You forgive all; title: 45; title: Muslims.¡¨ then the call was heard again in which it was; title: told, ¡§I have forgiven many people.¡¨ When he was; title: talking to Allah, at the same moment Omer Farouq (ra); title: and Ali Ibn Taleb (ra) came over there.; title: When Owaise saw them there he asked them that why; title: they have come over there because he was talking to Allah; title: and that he will not wear the cloak ( kherqa) until He; title: (Allah) accepts my recommendation for all the Muslims.; title: Omer Farouq (ra) saw that Owaise of Qarni was wearing a; title: rag dress, in which there was wealth of 18,000 worlds.; title: Omer Farouq (ra) was very sad to see himself and his; title: caliphate, so he said, ¡§Anybody is there who can purchase; title: his caliphate for a piece of bread.¡¨ Owaise said that; title: foolish will purchase so throw it and anybody who likes it,; title: will take it, so there is no need of selling and buying it.; title: Then Owaise of Qarni wore the cloak ( kherqa) and said; title: that Allah has forgiven the Muslims on his; title: recommendation and due to this cloak ( kherqa) to equal; title: number of the sheep of Rabiya and Mizer tribes. Ali Ibn; title: Taleb (ra) was silent. Omer Farouq (ra) asked him, ¡§Oh; title: Owaise, why have you not met the prophet?¡¨ Owaise; title: asked, ¡§Have you seen the forehead of the prophet. If you; title: have seen then tell me whether his eyebrows were close or; title: scattered.¡¨ but he could not reply this.; title: Owaise of Qarni told, ¡§ Are you a friend of the prophet; title: Muhammad (peace be upon him)?¡¨ he said, ¡§Yes.¡¨ if you; title: were firm in the friendship then why you have not broken; title: your teeth when the prophet¡¦s teeth were broken in the; title: battle of mount of Ohud in Madina and this is the rule of; title: 46; title: friendship. He showed his teeth and said that he had; title: broken all his teeth in prophet¡¦s love without even seeing; title: him.; title: When I broke a tooth, I was not sure of it as it might be; title: the same tooth of the prophet or not and then I have; title: broken all my teeth. Omer Farouq (ra) and Ali Ibn Taleb; title: (ra) wept and said that your value of respect was great. He; title: did not see the prophet but his respect for the prophet was; title: admirable. We have to learn respect from him. Omer; title: Farouq (ra) asked him to pray for him. Owaise of Qarni; title: told him that there should be no desires and wishes when; title: one has faith in Allah. In every prayer I used to pray for; title: all men and women of Muslim world for Allah¡¦s mercy; title: and forgiveness. If you die with faith then you will find; title: result of my pray in your grave otherwise my pray will be; title: spoiled.; title: Omer Farouq (ra) asked him to give some advice. He; title: said, ¡§Oh Omer, do you know Allah?¡¨ Omer (ra) said,; title: ¡§Yes, I know.¡¨ He told Omer (ra) that except Allah he; title: does not know anybody and it is better for you also. Again; title: Omer (ra) asked for more pieces of advice. He said, ¡§Oh; title: Omer, does Allah know you.¡¨ He said, ¡§Yes.¡¨ then it is; title: better that Allah knows you more than others. Then Omer; title: (ra) told him to please wait for some time, so that he can; title: bring something for him.; title: Owaise of Qarni took out two dinars from his pocket and; title: said, ¡§This is my earning from camel grazing. If you; title: guarantee that these two dinars are enough for my entire; title: life then I will accept the other things from you, otherwise; title: 47; title: I do not need anything.¡¨ then Owaise of Qarni gave; title: thanks to them for coming over there to see him after; title: facing many difficulties and asked them to leave the place.; title: The Day of Judgment is near, where we can meet there; title: and from there we will not separate at all. Now I am busy; title: for the preparation for the life after death. When Omer; title: Farouq (ra) and Ali Ibn Taleb (ra) left that place the; title: people of that place started respecting Owaise of Qarni.; title: He left that place and reached Koofa. After that nobody; title: has seen him, but Huban¡¦s son Harm when he heard about; title: the greatness of recommendation of Owaise of Qarni he; title: was anxious to see him. He went to Koofa to see him,; title: searched him and by chance he found him on the river; title: Farat where he was doing ablution and washing his; title: clothes.; title: He said, ¡§I recognized you due to your greatness and; title: what I have heard about you.¡¨ He paid salam to him; he; title: replied it and he looked at me carefully. I wanted to shake; title: his hand but he did not give his hand. I said, ¡§Oh Owaise,; title: Allah has blessed you, granted his mercy and has forgiven; title: you.¡¨ I wept in his friendship and on his weak condition,; title: Owaise of Qarni also wept.; title: Owaise said, ¡§Oh Harm, the son of Huban, god bless; title: you. What thing you have brought here and who showed; title: you my address.¡¨ Harm replied him, ¡§How do you know; title: my name and my father¡¦s name, as I have not seen you; title: before.¡¨ Owaise said, ¡§Allah told me, who knows; title: everything. My soul recognized your soul, as soul of; title: Muslim knows each other.¡¨ I asked him to narrate any; title: 48; title: saying of the prophet. He told that he did not met the; title: prophet and has heard his qualities from others and do not; title: want to become scholar of prophet¡¦s tradition, as he has; title: many pending things to do. Then he asked him to recite; title: any verse from the Quran. He recited. ¡§A¡¦oodhu billahi; title: minash shaitan rajeem¡¨ and he started weeping. He said; title: that Allah says in the Quran, ¡§Wama khalaqtul jinna wal; title: insa illa li-ya¡¦budoon.¡¨ he recited and he cried in loud; title: noise so I thought that he had gone mad. He again asked; title: me what had brought him there. I told him that I wanted; title: your friendship and to become successful. He replied that; title: one who knows Allah does not need the love and affection; title: of others and gets comfort from others.; title: I asked him to advise me. He told me that when you; title: sleep, think that your death is under your pillow. When; title: wake up, do not have many hopes and do not consider any; title: sin smaller, but think it is big one. If you think any sin; title: smaller then you think Allah small and will become a; title: sinner. I asked him, ¡§What do you say about my stay?¡¨ he; title: told me to go to Syria. Then I asked how I would find my; title: livelihood there? Owaise of Qarni said, ¡§It is very sad that; title: their hearts are full of doubts and suspicions and they do; title: not accept the pieces of advice.¡¨; title: I asked him some more pieces of advice for me. He told,; title: ¡§Oh son of Huban, your father died. Adam (as), Eve (as),; title: Noah (as), Abraham (as), Moses (as), David (as) also; title: died. Abu bakr (ra) died who was the first caliph, my; title: brother Omer (ra) also died.¡¨ then he said, ¡§Oh Omer, god; title: bless you.¡¨ Omer (ra) is still living. He says, Allah has; title: 49; title: informed him that Omer (ra) has passed away.; title: He told me that, I and you are in between dead. He recite; title: blessing and started praying. He advised me to follow the; title: holy book and the right path and do not forget about death; title: at any moment. When you reach your people then advise; title: them and also advise mankind. Always follow the steps of; title: the prophet, otherwise you will be out of the religion and; title: be eligible for the hell. He then advised some prayers and; title: asked me to go. He said, ¡§Oh son of Huban, you will not; title: see me and I will not see you again, but remember me in; title: your prayers, because I to remember you in my prayers.; title: You go on that way and I will follow this way.¡¨ I had; title: desire to follow him for some time but he did not allow; title: me. He wept and I also wept. I was watching him from the; title: backside but after some time he disappeared. After that; title: there was no news about him. The son of Huban said that; title: Owaise of Qarni first told him about the four caliphs of; title: the prophet.; title: Rabiya narrates that he went to see Owaise of Qarni and; title: he saw him while he was performing the morning prayer.; title: After the prayer he was busy in the glorification of Allah; title: until the time of noon prayer. He was busy with his work; title: until the time of next prayer and in this way he was very; title: busy until next morning prayer.; title: For three days he did not eat or drink anything or even; title: slept. On fourth night he slept for some time and then; title: wake up and started hymns, in which he said, ¡§ Oh Allah,; title: keep me away from full sleep and full food in the stomach; title: and it is enough for me and I have come back to you.¡¨ it is; title: 50; title: said that he never slept in the nights. He used to say that; title: the night was for doing prostration, bowing and for; title: standing before God. He used to keep every night alive.; title: When people asked him, ¡§How do they pray?¡¨ he told, ¡§I; title: want it will be dawn before I did not say ¡¥Subhan Allah¡¦; title: in the prostration. As I want to do worship same as angels; title: do in the sky.¡¨ When people asked him, ¡§What is khudo; title: (attention) in the prayers?¡¨ He told, ¡§If there is wound of; title: spear on your body but you did not notice it.¡¨ The people; title: asked him, ¡§How are you?¡¨ how he will be, when he wake; title: up in the morning and the death will allow him to be alive; title: or not upto night? When people asked him about his work,; title: he replied, ¡§Oh, the journey is long but no preparations at; title: all?¡¨; title: Owaise of Qarni said that if you worship of Allah and if; title: the same is equal to the worship of all creations of Allah; title: in the sky and earth but Allah will not accept the same; title: unless you have faith in him. The people asked him; title: further, how we have to keep faith in Allah. He said at the; title: time of worship do not think for other things, which Allah; title: have reserved for you. He said, ¡§Whoever like the; title: following three things, for him hell will be near to nerve; title: of his neck.¡¨; title: 1. Good food; title: 2. Good dress; title: 3. Sitting with wealthy people; title: People told Owaise of Qarni that there is one man who is; title: sitting in the grave since 30 years and wearing shroud; title: around his neck and weeping. He said, ¡§Take me to that; title: 51; title: person so that I can see him.¡¨ the people took him to that; title: person and he saw that man who has become thin by; title: weeping. He told him, ¡§Oh man, the shroud and the grave; title: has kept you away from the Allah, and these two things; title: are disturbing on your way.¡¨ Due to his divine appearance; title: that person was able to see these things on him and his; title: condition was revealed to him. He died in the grave. So; title: think on it that if grave and shroud are seen then other; title: things can also be seen. It is reported that Owaise has not; title: eaten anything or drank even water for three days. On the; title: fourth day he got a dinar on the way. He did not took that; title: dinar and he thought that it belonged to some other person; title: and he went ahead to eat grass.; title: Then he saw a sheep and in her mouth there was hot; title: bread and the sheep kept that bread before him. But he; title: thought that it belonged to some other person. The sheep; title: told him, ¡§I am the slave of Allah like you.¡¨ then he took; title: that bread and that sheep was disappeared. His praise and; title: qualities are too many and great.; title: In the beginning Shaikh Abul Qasim Gorgani was the; title: follower of Owaise of Qarni. Owaise of Qarni says that; title: one who knows Allah from Allah, and then he knows; title: everything. He said, ¡§Safety is in loneliness. The person; title: who is single and alone and who do not think about others; title: in his heart is safe and secured, because it is not good to; title: think about others in loneliness. Satan (devil) will run; title: away when two persons meet each other.¡¨ So he did not; title: go there because he knew that no need to misguide them,; title: as those persons are busy with each other and have; title: 52; title: forgotten Allah.; title: Owaise of Qarni suggested keeping control on the heart; title: so that other person (devil) may not enter into it.; title: Owaise of Qarni¡¦s sayings; title: 1. When I asked for high respect, I got it in the service.; title: 2. When I asked for leadership and status, I got it in the; title: people¡¦s advice.; title: 3. When I asked for kindness and service, I got it in the; title: truth and right path.; title: 4. When I asked for proud and greatness, I got it in; title: poverty and misery.; title: 5. When I asked for link, I got it in goodness and in the; title: fear of god.; title: 6. When I asked for fame, I got it in the worship.; title: 7. When I asked for carelessness, I got it in the trust of; title: God.; title: It is reported that the neighbors of Owaise of Qarni told; title: him that they thought him a mad man. They collected; title: some money and constructed a house for him. He used to; title: live in that house. There was nothing in the house to eat at; title: the time of breakfast.; title: He tried to earn money by collecting seeds of dates and; title: by selling them. From that money he managed his food. If; title: he collected dates, he used to sell them and that money; title: was spent for the charity. His dress was old and not in the; title: good condition. He made his dress from the horse skin; title: which he used to clean himself.; title: He used to leave the house at the time of morning prayer; title: and to enter the house after night prayer. Wherever he; title: 53; title: went, the children threw stones on him. He requested the; title: children to throw small stones on him to avoid bleeding; title: from his body and not to spoil his ablution. He was not; title: worried about his legs but he was worried about his; title: prayers. In his last days he met Ali Ibn Taleb (ra) and; title: participated in the war of Seffin and died there. There is a; title: group of people who consider themselves as Owaisia. For; title: them there is no need of teacher and they do not have any; title: source with them like Owaise of Qarni, but they are on the; title: right path of religion due to the grace of god.; title: Owaise of Qarni has not seen the prophet but the prophet; title: did his internal training and this is fact. His position is; title: very high and it is difficult for anybody to attain such a; title: high position. Such greatness is due to the kindness and; title: mercy of God. Whom God likes, will be given such a; title: great position.; title: His tomb is in a small village of Yemen, which is far; title: away from capital city Sana.; title: 5. Muhammed Ibn Wase; title: He was a leader of ascetics and worshippers and he was a; title: learned man who acted as per the learning. So in this way; title: he was a perfect pious personality of his time. He was; title: always a content person. May Allah bless him and there; title: was no person like him during his time. He served many; title: followers of the holy prophet¡¦s companions. He met many; title: pious personalities of his time. He has a great share in the; title: tariqat (mystic knowledge) and Islamic law. He used to; title: eat dry bread by mixing it in water. He told ¡§One who is; title: content on this then he will not require any thing from the; title: 54; title: mankind.¡¨ In the hymens he used to say ¡§Oh Allah! You; title: used to keep me hungry and naked like your friends. But I; title: do not know the reason that how I have got such a great; title: position similar to your friends.¡¨ When he would be much; title: hungry, he used to visit house of Hasan of Basra and ate; title: what ever found available there and Hasan of Basra would; title: always welcome him at his house. He told ¡§A successful; title: man is one who wakes up hungry and sleeps hungry but; title: he should not forget to remember Allah in that condition.¡¨; title: One person requested him to advice him and he told him; title: ¡§I will advice you to become the king of this world and; title: other world after death. So you should become ascetic in; title: the world and do not have greed and temptation with; title: others and think that all creations are given every thing; title: from Allah and then he will be free from the needs and; title: resigned from all others. In this way he will become the; title: king of the two worlds.¡¨; title: One day he told Malik Bin Dinar ¡§It is difficult to control; title: the tongue than to look upon the world and dinars and; title: never say any bad thing to others.¡¨; title: One day he went to Qutaiba bin Muslim and he was; title: wearing a woolen dress so he asked him why he was; title: wearing such a dress but he did not reply in this matter.; title: Upon asking by second time by Qutaiba bin Muslim, he; title: told him ¡§He wanted to explain about ascetic condition; title: but could not explain the same because in which it will be; title: praise for himself or there will be complain against; title: Allah.¡¨; title: One day he saw his son in happy condition and so he told; title: 55; title: him ¡§Do you know who are you? I have bought your; title: mother in 200 dirhams and your father is worst in the; title: whole mankind. So why you are so much proud?¡¨; title: When a person asked him do you know Allah? He; title: replied after silence of some time ¡§One who knows Allah; title: so he should get lost himself permanently in the condition; title: of surprise.¡¨; title: ¡§Allah will give respect to that person who will not look; title: other than Allah. But no-body has authority on Allah.; title: True person will not be called true unless he has balance; title: in between fear and hope.¡¨; title: As per the saying of the holy prophet, ¡§In every thing the; title: middle path is better.¡¨; title: 7. Abu Hazem al-Makki; title: He was leader of sincere, pious and God fearing persons.; title: He followed mashaiq (learned persons) and lived simple; title: life. He was among famous sufies of his time due to his; title: worship and observation. He lived for a long period so he; title: met many learned persons. Among them is one Abu; title: Osman Makki who was his great admirer. His life and; title: achievements are available in many books but for our; title: guidance we are mentioning some short details of his life; title: which are as follows.; title: He met many companions of the prophet like Anas Bin; title: Malik and Abu Hurara. His sayings are very famous and; title: solution for any problem to solve the same.; title: Hisham Abdul Malik once asked him ¡§Which action will; title: deliverance us?¡¨ He replied him. ¡§For the money we get; title: and for this money we should see that it is coming from; title: 56; title: halal (right) source and it should be spent for the halal; title: (right) purpose only.¡¨; title: Hisham asked him ¡§How we can do this?¡¨ He replied; title: ¡§One who will desire of the heaven and fears of the hell; title: and wants the pleasure of Allah so he should take care of; title: it otherwise he will not be successful in the other world; title: after the death.¡¨ Hezam Makki¡¦s sayings are as follows.; title: Avoid the world because I have heard that the; title: worshipper who likes the world and for this reason on the; title: day of judgment the angels will announce that this person; title: is one who liked the thing which Allah does not like. He; title: further continued that there is nothing in the world which; title: will not finish because in the world there is nothing made; title: by Allah which will not met its end. In this World even; title: some useless things attract the man so he neglects the big; title: things of the heaven.¡¨ He told ¡§All things depend upon; title: two things. First thing that is made for us and other thing; title: which is not made for us. So for the first thing whatever; title: we will try to avoid it to get but it will reach us. For the; title: other thing for which whatever we will try for it to get; title: but it will not reach us.; title: He told ¡§ If he will not pray then he will face many; title: difficulties due to non acceptance of prayers.¡¨ He told; title: ¡§Oh : person you are product of this time so you prefer; title: saying than actions and this is the time for the proud of; title: knowledge and there is no importance of leaving action.; title: So you are bad people in the best time.¡¨; title: One person asked him ¡§What is your condition?¡¨ He; title: replied ¡§My condition is to gain the favor of Allah and to; title: 57; title: keep away from the mankind. So one who gains favor of; title: Allah will not see the mankind.¡¨; title: One day he was passing near the butcher¡¦s shop and he; title: saw the fine meat in the shop so the butcher asked him to; title: take the fine meat. He replied him that he had no money; title: with him. The butcher told him ¡§To take on the credit.¡¨; title: He told him ¡§First I will to try to convince my mind for; title: the credit then I will take it.¡¨ The butcher told him ¡§Due; title: to his thinking his body become thin and bones are visible; title: on his body.¡¨ He told him ¡§Inspite of this condition he is; title: enough for the insects in the grave.¡¨; title: One pious person who was on his journey for the hajj; title: came to his house in Baghdad and at that time he was; title: sleeping. When he woke up and told that person ¡§The; title: prophet came into his dream and conveyed his message; title: that he should not over look his duties towards her mother; title: which is better than performing the hajj.¡¨ So he requested; title: that pious man to return back to his place and take care of; title: his duties for the pleasure of his mother. So that man; title: cancelled his trip to Makkah and went back to his place.; title: 8. Utaiba al-Ghulam; title: He was among pious personalities of innermost qualities; title: and who attained perfection. His teacher was Hasan of; title: Basra. He was popular among the pious persons as well as; title: in the general persons. Once he was walking with Hasan; title: of Basra on the bank of a river and suddenly he started; title: walking on the water. Due to this Hasan of Basra was; title: surprised and asked him ¡§How he got such a great; title: position?¡¨ then he replied him ¡§You are doing according; title: 58; title: to the orders given but whatever I will do as per the will; title: and pleasure of Allah.¡¨; title: After his penitent for his love with a beautiful women to; title: whom he expressed his love in some manner to her. So; title: that women sent her servant and asked him ¡§Which part of; title: her body he had seen?¡¨ He replied ¡§He saw her two eyes; title: and was fallen in her love.¡¨ So that women when she; title: came to know the details of his love then she took out her; title: two eyes and sent the same through her servant to him and; title: informed him that the things which he liked are sent for; title: him. When he saw the eyes and got her reply and due to; title: this there was strange condition on Utaiba and he went to; title: see Hasan of Basra for his penetration and due to Hasan of; title: Basra¡¦s innermost qualities he started his worship and; title: there were great changes in him. He used to cultivate; title: barley for himself and grind it for flour. Then he used to; title: mix the water in the flour and dry the wet flour and after; title: that he will make the tablets. He used to eat one piece of; title: tablet for one week and he will used to engage himself in; title: the worship of Allah. He used to say ¡§He is ashamed to go; title: to toilet daily due to the presence of two angels who are; title: writing men¡¦s good and bad deeds.¡¨; title: Once people saw him in the winter in one simple shirt; title: and his body was with sweat. So for this reason the people; title: asked him ¡§Why it is so?¡¨ He replied ¡§Long time ago; title: some guests were in his house who took some soil from; title: the neighbor¡¦s wall without the permission of the owner.; title: So from that time till now when ever I look on the wall I; title: regret for the act of my guests and this is the reason of my; title: 59; title: sweat even though the neighbour already has forgiven me; title: for this mistake.¡¨ Some persons asked with Abdul Wahid; title: bin Zaid ¡§Do you know any person who ignores others; title: due to his frenzied condition.¡¨ He replied ¡§Yes and asked; title: them to wait for some time as he will come soon there.¡¨; title: At the same moment ¡§Utaiba entered that place and the; title: persons asked him have you met any person on your way?; title: And he replied ¡§I have not met any person¡¨ but even; title: though he was coming from the bazaar. He never ate fine; title: food or wore fine dress. Once his mother asked him ¡§Oh; title: Utaiba be pity on your condition ¡¨and he replied her ¡§I; title: have desire for pity on me on the Day of Judgement which; title: is good for always for me as this world is only for some; title: days. So if I face the difficulties of this world it is better; title: than the difficulties of the Day of Judgement.¡¨ For many; title: nights he could not sleep and he repeatedly told this; title: sentence ¡§Oh Allah either you punish me or forgive me; title: and in the both conditions you are my friend.¡¨; title: Once in his dream he saw a beautiful hourie who said to; title: him ¡§Oh Utaiba I love you so I have desire that you will; title: not do any such thing which will cause separation of us.¡¨; title: He told her ¡§He divorced the world and at the time of; title: meeting with you I will not look at the world.¡¨; title: Once some body told him that many persons used to ask; title: about your affairs. So please show me one of your; title: miracles. He asked him ¡§What do you need?¡¨ That person; title: asked for fresh dates and as there was no season of dates; title: at that time. But at the same time he gave him a bag full of; title: dates to him.; title: 60; title: One day Sammak and Zanon Masri were present in the; title: house of Rabiya of Basra and at that time ¡§Utaiba entered; title: that place wearing new dress and he was walking proudly.; title: So Sammak asked him how he was walking that day? He; title: replied him ¡§His name is Ghulam Jabbar (Slave of Jabbar); title: so he is walking proudly¡¨ and at the same time he became; title: un-conscious and fallen on the ground. When they; title: approached him to see, he was already dead.; title: After that some body saw him in the dream in which he; title: saw his half face black so he asked the reason for it? He; title: told him ¡§Once in his student life he saw a beautiful boy; title: with long beard and moustaches.¡¨; title: 18. IMAM Abu Hanifa; title: His name is Noman and his father¡¦s name is Thabit. His; title: position is very high in the mystic knowledge (tariqat); title: and in the Islamic law (Shariat). In both these fields of; title: knowledge, no one could be compared to him as he; title: acquired great knowledge and experience during his time.; title: Abu Hanifa met many pious persons and companions of; title: the holy Prophet. The following are the names of pious; title: persons whom he met.; title: Anas Bin Malik,; title: Abdullah Bin Abi Awf,; title: Sahl Bin Sa¡¦d,; title: Amir Bin Wasila,; title: Abdullah Zuhri and; title: Imam Ja¡¦far.; title: He was the teacher of the following well-known pious; title: and learned persons.; title: 61; title: Fuzail Bin Ayaz; title: Ibrahim Bin Adham; title: Bishr Hafi; title: Dawood Tai; title: How he got his patronymic Abu Hanifa?; title: Once some women asked him, ¡§As per Islamic law the; title: men are allowed to marry four women, so the women may; title: also be allowed to marry at least two men?¡¨ Abu Hanifa; title: could not reply the question of the women at the same; title: moment, so he told them that he would reply later. He; title: came back to his house with great worry and trouble due; title: to the above question, which was asked by the women.; title: When his daughter Hanifa saw him in that condition she; title: asked him the reason of his worry. When his daughter; title: came to know the details, she told her father that she will; title: reply the question of the women but he should use her; title: name as his patronymic name as Abu Hanifa. He; title: promised to do so. She called the women before her.; title: When the women came there, she gave a cup to each; title: woman and told them to put some milk in that cup. When; title: they put the milk in the cups Hanifa mixed the milk of; title: each cup into another big cup. Then she told the women to; title: take back their milk into their cups. They replied that it is; title: impossible.; title: Hanifa explained them, ¡§If they have children after; title: marriage form two husbands then how they will recognize; title: that who is the father of the child.¡¨ After hearing the; title: answer the women were greatly surprised. They got the; title: correct reply of their question and from that day Imam¡¦s; title: 62; title: name was called as Abu Hanifa. Allah gave fame to his; title: patronymic name than his original old name.; title: There is a strange story that when he visited the; title: Prophet¡¦s tomb and said, ¡§Assalaamu alaikum¡¨ then he; title: heard a reply from there, ¡§Wa alaikum assalaam, Oh! the; title: Imam (leader) of Muslims.¡¨ So please note how fortunate; title: he was to have such a great position. After that he went; title: into the loneliness.; title: It was reported that then he turned towards Allah and left; title: the worldly life and pleasure. He used to wear a woollen; title: dress and saw in his dream that he was collecting the; title: bones from the Prophet¡¦s grave and was sorting them; title: from each other.; title: He woke up and in horror could not sleep whole night.; title: Next morning he asked the explanation of his dream to; title: Ibn Sirin who was Prophet¡¦s companion. He explained; title: him, ¡§You will reach the highest position in the; title: knowledge of the Prophet and his Sunnah (the Prophet¡¦s; title: teachings) and also you will take precautionary measures; title: and will differentiate between the false and true of sayings; title: of the Prophet.¡¨; title: Once he saw the Prophet in his dream who told him,; title: ¡§Oh! Abu Hanifa! You were given life to show my; title: Sunnah. So leave your loneliness.¡¨ He was very careful; title: and helpful. Once caliph Mansur called all the learned; title: people of Baghdad before him but Sha¡¦bi, who was; title: teacher of Abu Hanifa was absent in that meeting due to; title: his old age.; title: Caliph Mansur sent an agreement through his servant to; title: 63; title: Sha¡¦bi to sign it as witness as he was the qazi (judge) of; title: the city of Baghdad. He signed and stamped it. All other; title: learned people also signed it. When that paper was; title: brought before Abu Hanifa for his signature as witness on; title: it, he asked the servant, ¡§Where is Mansur?¡¨ The servant; title: replied, ¡§He is in the palace.¡¨ Abu Hanifa told him, ¡§The; title: caliph should come over here or we should go to the; title: palace then only the witness would be correct.¡¨ The; title: servant forced him to sign it because as the qazi and other; title: learned people have already signed it as witnesses.; title: Abu Hanifa told him, ¡§The action of all the persons will; title: not be the same.¡¨ The matter was reported to caliph; title: Mansur. He called Sha¡¦bi in his court and asked him; title: whether presence is necessary for the witness. He told,; title: ¡§Yes.¡¨ The caliph asked him, ¡§Then why did he sign it; title: when he did not find his presence?¡¨ Sha¡¦bi replied,; title: ¡§Because I know you and I do not want to give you the; title: trouble.¡¨ The caliph told him, ¡§This is not correct and it is; title: against the rules of qaziat (justice). It is better for you to; title: leave the post of qazi.¡¨ The caliph asked his advisors for; title: another suitable person for the post of qazi and they told; title: him, ¡§The following four are most suitable persons:¡¨; title: 1. Abu Hanifa; title: 2. Sufyan; title: 3. Shire; title: 4. Mashair.; title: The caliph called the above four persons to his court.; title: When they were going to the court on the way Abu Hanifa; title: told them ¡§I want to tell you one wise thing in this matter; title: 64; title: that I will try to avoid this post. Sufyan it is better for you; title: to run away from here and Mashair you pretend as a mad; title: man so that Shire will become qazi.¡¨ Sufyan ran from the; title: way, hid himself in the boat and asked the crew of boat to; title: hide him. He told them that if the caliph will catch him; title: then he would cut his head. As per the saying of the; title: Prophet, ¡§One who becomes a judge can be slaughtered; title: without a knife.¡¨ So they made him hide there.; title: The three persons went to the palace of Mansur. The; title: caliph first asked Abu Hanifa to accept the post of qazi.; title: He replied that he is not an Arab but he is a slave of them,; title: so they will not accept his legal decisions. Imam Ja¡¦far; title: who was present there told him that this post is not; title: inherited but it requires knowledge.; title: Abu Hanifa told Mansur, ¡§I am not eligible for the post; title: of qazi. The only logic is that he is not eligible for the post; title: is enough. This argument has two points that whether it is; title: true or false. If it is true then I am not eligible for it and if; title: it is false then also I am not eligible for the post.¡¨ He told; title: him, ¡§Oh! Caliph! A false person is not eligible for the; title: post of qazi to decide the cases of Muslims.¡¨ In this way; title: he saved himself. Mashair then holded caliph¡¦s hand and; title: asked him, ¡§How are you and how is your son?¡¨ Mansur; title: said, ¡§Send him out, he seems a mad person.¡¨ Then the; title: caliph asked Shire to accept the job. He told him, ¡§My; title: mind is weak.¡¨ Then Mansur told him to take care of it; title: and asked him to accept the post of qazi. When Shire; title: became qazi, Abu Hanifa never visited him.; title: It was reported that a group of boys were playing with; title: 65; title: ball and by chance the ball fell before Abu Hanifa. No boy; title: dared to come over there to pick up the ball. One boy told; title: the other boys that if they permit him then he will go and; title: pick up the ball from there. He went there and rudely; title: collected the ball from that place.; title: Abu Hanifa told, ¡§This boy is not halali (legal).¡¨ The; title: people enquired into the matter and it was found right.; title: The people asked him, ¡§Oh! the leader of Muslims! How; title: do you know that?¡¨ He replied, ¡§If he would have been; title: legal then he would have felt sorry.¡¨; title: It was reported that one person was his debtor and his; title: house was near the funeral place. Once Abu Hanifa¡¦s; title: disciple died and he went there for his funeral prayer. At; title: that time the weather was very hot and there was no; title: shadow except near the wall of his debtor¡¦s house. The; title: persons asked him to take shelter there but he replied; title: them, ¡§The house owner is his debtor so it is not right to; title: stay in the shadow of his house wall.; title: Because the Prophet has said, ¡¥The benefit from the loan; title: is interest. If I get benefit from this wall then it will be; title: calculated as interest.¡¦ ¡¨; title: It was reported that a fire worshipper once imprisoned; title: him. When he was in the jail, a cruel person came to him; title: and asked him to shave the sides of his head but he; title: refused to do the same. That person asked him why he is; title: not doing? He replied him that if he does so then he will; title: become a member of that community.; title: If Allah will tell on the Day of Judgement to gather those; title: persons who did sins with their helpers and He may give; title: 66; title: order to put them into the Hell. Abu Hanifa told him, that; title: he does not want to become his helper.; title: It was reported that he used to pray 300 rakats (one rakat; title: is equal to one set of standing, genuflexion and prostration; title: in prayer) every night. When Abu Hanifa was going; title: somewhere, one woman saw him and told another woman; title: that this person used to pray 500 rakats every night. When; title: he heard this, he decided to pray 500 raktas every night as; title: per the saying of that woman.; title: Another day when he was going on the way some of the; title: boys told themselves that this man used to pray 1,000; title: rakats every night and so he decided to pray the same.; title: One day one of his disciple told him that the people talk; title: about him that he never sleeps in the night and so from; title: that day he decided not to sleep in the night.; title: When he was asked why? He told, ¡§Allah says persons; title: like praise of the qualities which are not in them and for; title: this reason they will not be free from the punishment. I; title: never sleep in the night from that day so that I may not be; title: from that community.¡¨ He used to pray the Morning; title: Prayer for 30 years with the ablution of Isha (evening); title: prayer.; title: It was reported that due to too much prostration corn; title: developed on his knees like the corns of the camel¡¦s; title: knees. It was also reported that once he welcomed a rich; title: man due to his wealth, so for this mistake he read the; title: Qur¡¦an for 1,000 times. It was said that for any problem; title: he used to read the Qur¡¦an 40 times and due to the; title: blessing he was able to get the solution of the problem. It; title: 67; title: was reported that Mohammed Bin Hasan was most; title: handsome person. One day he looked at him and asked; title: him to sit behind a pillar and never see him again.; title: It was reported by Dawood Tai that he was in his; title: company for a period of 20 years and he has not seen him; title: without covering his head and sitting with legs stretched; title: out in the loneliness or in the congregation. So he asked,; title: ¡§Oh! the leader of Muslims! What is matter if we stretch; title: out our legs in the loneliness?¡¨ And he replied, ¡§It is good; title: thing to respect Allah in the loneliness also.¡¨; title: It was reported that once he was going somewhere, he; title: saw a boy in the mud and he asked him, ¡§Walk carefully; title: otherwise you will fall down.¡¨ The boy replied him, ¡§Oh!; title: leader of Muslims! I am alone, if I slip I will control; title: myself but you take care of your legs that may not slip and; title: if it happens then all Muslims who follow you will fell; title: down and then it will be the difficult situation to control; title: them.¡¨; title: The Imam surprised when he heard the boy¡¦s wise talk.; title: He wept and asked his disciples to be careful about any; title: doubt. If they find any problem then without clear proof; title: they should not follow him. They do not overlook his; title: finding and this is sign of justice. There are many sayings; title: of Imam Abu Yusuf and Imam Mohammed. Their opinion; title: was different to him in some problems.; title: It was reported that a rich man had enmity with Caliph; title: Osman Bin Affan and he used to say him an unbeliever.; title: When he heard this he asked the rich man to see him.; title: When that man came there he told him to marry his; title: 68; title: daughter to one unbeliever. When he heard this he replied; title: him, ¡§You are leader of Muslims and talking to marry a; title: Muslim¡¦s daughter to an unbeliever, I think it is not; title: good.¡¨ Imam told him, ¡§Nothing would happen if you; title: think like this as the Prophet married his two daughters to; title: an unbeliever.¡¨ Then that rich person understood the; title: matter and he corrected his opinion about Caliph Osman; title: Bin Affan. This happened due to the blessing of Abu; title: Hanifa¡¦s prayer.; title: It was reported that one day he was in a public bathroom; title: and a man entered there. The persons talked about him; title: that he is a false and an unbeliever of God. When he; title: entered there that person was naked, so Abu Hanifa closed; title: his eyes. That person asked him, ¡§When did you lose your; title: eyesight.¡¨ The Imam replied him, ¡§At the time when you; title: lost your dress.¡¨ Then Abu Hanifa said, ¡§If you have; title: discussion with an unbeliever person then keep two things; title: in your mind. Either you will become an unbeliever or; title: will be away from the religion. Because if he would say; title: ¡¥If Allah wills your knowledge will guide them and it will; title: be equal to the knowledge that is known. When that man; title: would say ¡¥no¡¦ then you will become an unbeliever and if; title: he says ¡¥yes¡¦ then you will be away from the religion.¡¨; title: It was reported that Abu Hanifa told, ¡§He would not; title: consider the miser and his witness due to his miserliness; title: as he will require more and will take more than what he; title: deserves.¡¨ It was reported that for the construction of a; title: mosque persons asked him some amount as benediction; title: (saintly gift). He felt uneasiness for this.; title: 69; title: The persons asked him to offer any amount as; title: benediction, and he gave one dinar unwillingly. His; title: disciples told him, ¡§You are very kind and great learned; title: man and your generosity is well-known to all so what is; title: the reason for such a small amount you were unwilling to; title: give for the construction of mosque.¡¨; title: He replied them, ¡§He was not worried for the amount but; title: he was sure that halal (legal) amount will not be used for; title: the construction¡¨ He thought his money is legal and by; title: giving the amount there will be doubt about his money; title: and for this reason he was very sad for it. After some time; title: they returned back his one dinar and they told him that the; title: dinar is not original. He was not happy to take it back.; title: It was reported that once he was going to the bazaar; title: when a small amount of soil made his dress dirty. He went; title: to the river Tigris and washed it carefully. The persons; title: asked him, ¡§You told us that small filth if it is fallen on; title: the dress is permissible but why you have washed small; title: amount of soil?¡¨; title: He replied, ¡§You are right that is legal opinion (fatwa); title: and this is piety or fear of God (taqwa), as the Prophet not; title: permitted Bilal to store half bread but he stored food for; title: his wives for the period of one year.¡¨ When Dawood Tai; title: became his disciple then he asked him what to do? He; title: replied him, ¡§To act upon your knowledge because the; title: knowledge which is not acted upon is like a body without; title: a soul.¡¨; title: It was reported that the caliph saw the angel Izrael in his; title: dream so he asked him, ¡§How much life is left?¡¨ He; title: 70; title: showed him his five fingers. The caliph asked the; title: explanation of his dream to many persons but no body; title: explained him clearly. He called Abu Hanifa and he; title: explained him that the angel told him about the five; title: knowledges, which no body knows. Allah mentioned it in; title: the Qur¡¦an and the meaning is as follows:; title: It is fact that no body knows when the Day of; title: Resurrection will take place.; title: The knowledge about the rain.; title: The knowledge about what is there in the womb of a; title: pregnant woman.; title: The knowledge about the activities of tomorrow.; title: The knowledge when a person will die.; title: It was reported by Sheikh Abu Ali Bin Osman Al-Jali; title: that when he slept on the grave of Bilal he saw himself in; title: Makkah and he watched that the Prophet entered into the; title: harem (grand mosque in Makkah) from the gate of Bani; title: Shaiba. There was one old person with him. He ran; title: towards him, kissed his feet and surprised to see that old; title: person. The Prophet by his hidden knowledge understood; title: my surprise and told me that he is the leader of Muslims.; title: He is from my country and he is called as Abu Hanifa. It; title: was reported by Nofal Bin Hayan that when Abu Hanifa; title: died he saw in his dream a plain of the Day of Judgement; title: where all creatures were ready in the accounting place.; title: The Prophet was sitting on the fountain of Kauther and on; title: his right and left side all pious persons were standing. An; title: old man who was very handsome and his hairs and head; title: were like snow was standing by the side of the Prophet. I; title: 71; title: said salam to him and asked for the water. The old man; title: replied unless the Prophet permits he would not give the; title: water. Then the Prophet asked him to give water to me, so; title: he gave me a cup of water. All my friends and I drank; title: water from that cup but it was still full. I asked, ¡§Who is; title: that person standing on the right side?¡¨ The Prophet; title: replied, ¡§He is Prophet Ibrahim (peace be upon him) and; title: on the left side is Abu Bakr (RA).¡¨ In this way I asked; title: him about seventeen persons. It was reported by Yahya; title: Ma¡¦az Razi that he saw the Prophet in his dream and he; title: asked him that where he should see him. He replied him; title: that one can see him near Abu Hanifa.; title: His praise and endeavours are numerous and are well; title: known, so there is no need to mention all of them.; title: 19. IMAM Al-Shafe¡¦i; title: He was master in both Islamic law and in the mystic; title: knowledge (tariqat). He acquired the divine secrets. He; title: was very intelligent and his sagacity is famous. In the; title: Islamic law he was very famous. The world knows his; title: qualities and conducts very well. In this chapter there is; title: no coverage of his worship and miracles as they are so; title: many that it requires many volumes to describe all of; title: them.; title: At the age of 13 years he used to say in the harem (grand; title: mosque of Makkah) that what ever question any body can; title: ask him that he can reply.; title: At the age of 15 years he started giving fatwa (legal; title: opinions).; title: Ahmed Bin Hanbal was leader of the world and; title: 72; title: memorised 300,000 sayings of the Prophet. He became his; title: disciple and was always in his service without covering; title: his head with headdress. So for this reason some group of; title: persons objected him that being a great learned man it is; title: not good for him to sit before one young man of 25 years; title: old and to leave the company of teachers and learned; title: mystic persons. Hanbal replied, ¡§Al-Shafe¡¦i knows the; title: meaning of what ever knowledge we have and that which; title: we possess with us. He knows meaning and explanation; title: better than me and due to his service I came to know the; title: meaning of Prophet¡¦s sayings. If he was not born now; title: then we would have left alone before the door of; title: knowledge and the door of fiqh (Islamic law) would have; title: been shut forever.; title: Due to his studies he came to know the real meaning of; title: Prophet¡¦s sayings and Qur¡¦anic verses in the best possible; title: manner and he understood the same in the right direction; title: as per the requirement of these two knowledges.; title: He was a great benefactor of Islam during that period.; title: We know only the sayings of the Prophet but he is a sun; title: of knowledge for the world and was serving the humanity.; title: Hanbal told, ¡§The door of fiqh was closed at that time but; title: Allah opened the door through him. He also described that; title: he does not know any other person who did such a great; title: favour to the Islamic religion.¡¨; title: No one is equal to him in the following four knowledges:; title: Islamic law,; title: Rhetoric,; title: Philologist,; title: 73; title: Dictionary.; title: Hanbal narrated the saying of the holy Prophet, which is; title: as follows:; title: ¡§In the beginning of every century one person will be; title: born and learned persons will get knowledge of religion; title: from him.¡¨; title: The beginning of the century started with Al-Shafe¡¦i.; title: Sufyan Thauri told, ¡§During the time of Al-Shafe¡¦i there; title: was no wise person other than him.¡¨ As per the saying of; title: Bilal Khuwas when he asked Kizer¡¦s (a name of Prophet; title: immortalised by the fountain of life) opinion about Al-; title: Shafe¡¦i, he replied that he is among Outb (a category of; title: saints comprising only four at any time in the world).; title: In the beginning he never attended any marriage function; title: or party and he used to keep himself away from the; title: mankind. He always used to be in grief and weeping; title: condition. So since beginning (from his youth period) he; title: was in the condition of old pious persons. He was always; title: in the company of Alim Rae and from him he got; title: innermost favour and gradually his status increased. He; title: left behind other learned persons of his time.; title: Abdullah Ansari told, ¡§Even though he is not his; title: follower but he is ahead among all others and due to his; title: great status he is among his admirers.¡¨; title: Al-Shafe¡¦i says, ¡§He saw the Prophet in his dream and; title: Prophet asked him who are you boy? He replied him that; title: he is a person of his ummat (followers). Then the Prophet; title: called him near, put his saliva in his mouth and told him; title: to go. He told Allah will grant his mercy and blessing on; title: 74; title: him.¡¨ In the same night, in the dream Ali Bin Abi Talib; title: (RA) took out his ring from his finger and put that ring in; title: his finger. Due to this the knowledge of Ali Bin Abi Talib; title: (RA) transferred to him. At the age of six years he joined; title: the school. His mother was a very respectable woman; title: from the most respected tribe of Banu Hashim. So the; title: persons used to keep their things with her. Once two; title: persons came and kept with her one box of clothes. They; title: asked her to keep the same with her. Later one person; title: came and took that box.; title: After some days another person came to see his mother; title: and claimed for the box. So his mother replied him that; title: other person has already collected the box from her. That; title: person replied her that when two persons kept the box; title: with her then why she gave the box to one person in his; title: absence. We told you to give the box when we two come; title: together. His mother felt very sorry for her mistake. But at; title: the same time Al-Shafe¡¦i entered the house, enquired the; title: details and told that person that your box is in the house.; title: He asked that person that why he came alone there and; title: why he did not brought his friend with him. So he asked; title: him to go and bring his friend. When that person heard his; title: reply he was surprised. The qazi¡¦s (judge) clerk was also; title: with him and he was also surprised to hear his argument.; title: Both of them left his house.; title: When Al-Shafe¡¦i became disciple of Imam Malik, he was; title: 70 years old at that time. He used to stand at the door of; title: his house with the intention of reading Imam¡¦s letters of; title: fatwas (legal opinions).If he find the letter not needed any; title: 75; title: correction then he would ask the person to go, otherwise; title: he used to send back the person to Imam Malik for the; title: corrections. Imam Malik was reconsidering his objections; title: and corrected the defects if any. He was happy with the; title: action of Imam Al-Shafe¡¦i. Once there were some; title: differences between caliph Harun al-Rashid and his dear; title: wife Zubaida. So she told him a hellish man. Harun al-; title: Rashid replied her that if he is a hellish man then he will; title: divorce her. He left her but due to his too much love for; title: her he was worried to solve this matter and so he called all; title: the learned persons of Baghdad in his court and asked; title: them, ¡§Is he a hellish man?¡¨ But no person answered this; title: question and all of them told the caliph, ¡§Allah knows; title: only this matter.¡¨ Imam Al-Shafe¡¦ i, even though he was; title: very young at that time but he was also among the learned; title: persons who were present in the royal court of Harun al-; title: Rashid. He told Harun that if he permits him then he; title: would reply his question. When all other learned persons; title: heard his reply they were surprised. They thought that he; title: might be a mad person because when all other learned; title: persons were unable to solve the matter then what he will; title: do?; title: After the permission of caliph, Imam Al-Shafe¡¦i asked; title: the caliph whether he is in need of him or he is in need of; title: caliph? The caliph told him that he needs him. So Imam; title: Al-Shafe¡¦i asked him to come down from the throne; title: because the status of learned person is superior to kings.; title: The caliph came down from the throne and asked him to; title: sit on the throne. He sat on the throne and asked the caliph; title: 76; title: to reply his question first to enable him to solve his; title: problem. ¡§Have you got any chance for doing any sin?; title: Even though you had power of doing it but due to the fear; title: of Allah you escaped from it?¡¨; title: The caliph replied swearingly, ¡§Yes, I got many chances; title: but I was always away from such sins.¡¨ Imam Al-Shafe¡¦i; title: told him, ¡§You are not a hellish man.¡¨ When the ulemas; title: (learned persons) asked him to give any proof for it, he; title: told them that Allah says in the Holy Qur¡¦an:; title: ¡§After determination of sin, any person who avoids it due; title: to fear of Allah then his dwelling will be in the heaven.¡¨; title: All the learned men praised his wise decision and; title: commented that if he is so clever in the young age, then; title: just imagine his status in the youth period.; title: It was reported that he never put any illegal morsel in his; title: mouth during his life time. Once he camped before the; title: army camp and for this mistake he prayed for 40 nights.; title: He always respected the children of sadat (descendents; title: of holy Prophet through his daughter Fatima). Once in the; title: classroom he stood more than ten times to pay the respect; title: to the boys of sadats who were playing there.; title: Once a wealthy person sent some money to be distributed; title: among the pious persons in Makkah. From that money; title: some amount was presented to him, so he asked them,; title: ¡§Who is the owner of this money and for whom this; title: money was sent for distribution?¡¨ They replied him that it; title: was for distribution among the pious persons and; title: mendicants. He replied them that he is not a pious and; title: mendicant person so he is not eligible for the amount.; title: 77; title: It was reported that once he came from Sana to Makkah.; title: At that time he had 10,000 dinars with him. Persons told; title: him to buy a farm house or to buy sheep from that; title: amount. But he camped outside Makkah and put the; title: money on the ground. He distributed one handful of; title: money to all the persons who came over there and by the; title: time of noon prayer he had no money with him.; title: The Qaiser of Rome used to send some amount annually; title: to Harun al-Rashid, but one year he sent some monks and; title: put one condition that Islamic ulemas to have debate with; title: monks. If they defeat the monks then he will continue to; title: pay the annual amount to Harun al-Rashid otherwise he; title: will stop the payment. After the arrival of monks, Harun; title: al-Rashid called all the learned persons and asked Imam; title: Al-Shafe¡¦i to start the debate.; title: Imam Al-Shafe¡¦i put his prayer mat on the water and; title: asked the monks to come on the water to have discussion; title: with him there. The monks saw this and were surprised.; title: They immediately accepted Islam on the spot. When this; title: news reached to Qaiser of Rome, he told, ¡§It was good; title: that the person was in Baghdad. If that person would have; title: been in Rome then all the Romans would have accepted; title: the religion of Islam.¡¨ It was reported that he was living in; title: Makkah since the beginning of his youth period. He wore; title: the dress of mystic person for a long time. Once he was; title: studying the books in the moonlight near the harem, so the; title: persons told him to go inside the harem and read the; title: books in the light of harem. But he replied them; ¡§These; title: lights are especially for the harem so it is not good for me; title: 78; title: to use it for reading.¡¨; title: He was not hafiz Qur¡¦an (Koran-conner) so some people; title: complained the caliph that Imam Al-Shafe¡¦i is not Koranconner.; title: To check this matter, the caliph asked him to; title: recite the Qur¡¦an during Tarawih prayers (special night; title: prayers) in the month of Ramadan. So during the day he; title: used to memorise one part of the Qur¡¦an daily and used to; title: recite in the Tarawih prayer in the night. In this way he; title: memorised the whole Qur¡¦an in one month period.; title: During his time there was one beautiful woman. He; title: wanted to see her. For this purpose he married her for; title: mahr (dower) of 100 dinars. After the marriage with her; title: and after seeing her face he paid her dower amount and; title: divorced her.; title: According to the principles of Imam Hanbal, if a person; title: has intentionally missed the prayer then he becomes an; title: unbeliever. But as per principles of Imam Al-Shafe¡¦i such; title: persons will not become an unbeliever instead there is; title: severe punishment for such persons. When Imam Al-; title: Shafe¡¦i asked Imam Hanbal that if the person who has; title: missed the prayer intentionally and has become an; title: unbeliever, can such person will become Muslim again?; title: Can he continue prayers? So Imam Hanbal replied him; title: such person will become Muslim again if he can continue; title: prayers. But Imam Al-Shafe¡¦i told him, ¡§The prayer of; title: nonbeliever is not accepted.¡¨ Imam Hanbal was silent; title: after hearing his reply.; title: Many such things are secrets of fiqh and there are many; title: questions and answers on Islamic law. But there is no; title: 79; title: need of mentioning them in this book. The persons who; title: are interested in this matter should refer books of fiqh.; title: Once he said, ¡§Many learned persons are interested in; title: interpretation. He considers them as they do not know; title: anything.¡¨ He also said, ¡§He is slave of such persons who; title: taught him good manners.¡¨ It was reported that he told,; title: ¡§One who teaches knowledge to a foolish person spoils; title: the rights of knowledge. One should teach knowledge to; title: such person who is capable of it.¡¨ He told, ¡§If they sell the; title: world for a piece of bread without knowing its worth then; title: they are not the right ones.¡¨; title: One person requested him to advise, so he told him, ¡§Do; title: not try to accumulate wealth like others do but try to; title: compete them in spiritual and moral aspects. Try to be a; title: great worshipper of Allah. They will not get any benefit; title: from their wealth whereas you will be benefited more; title: because of Allah¡¦s blessings. Their wealth will remain; title: here in the world, they will not carry this to their grave.; title: On the contrary, the reward of worship to Allah will help; title: you to remain pious. We all will die one day. Let us; title: worship Allah to have a pious soul.¡¨; title: Once he left his place to find out his lost time (past time); title: and visited many ruined places, mosques, bazaars and; title: schools but he could not find it. In his search he went to a; title: monastery and found one group of mystic persons who; title: were sitting there. One person told him that the past time; title: would never come back again so take care of present time.; title: Imam Al- Shafe¡¦i turned towards his servant and told him,; title: ¡§I got my lost time so you also listen it carefully what they; title: 80; title: are telling.¡¨; title: Sheikh Abu Saeed reported that what Imam Al-Shafe¡¦i; title: told, ¡§I do not have complete knowledge of the world and; title: my knowledge is not equal to the knowledge of mystic; title: persons, and mystic person¡¦s knowledge is not equal to; title: their teacher¡¦s one advice in which he told them that the; title: present time is like a cutting sword.¡¨; title: At the time of his last breath he wrote his testament and; title: also told orally to the persons standing near him to tell one; title: person (name suggested) to bath him. After long time that; title: person came from Egypt after his death. The persons gave; title: his testament to him and also explained him the details. In; title: the testament it was written that he was in debt of 70,000; title: dinars so that person paid the debt amount to the relevant; title: person and explained that the word bath in the testament; title: refers to pay the debt amount on his behalf. Such a wise; title: person he was. Rabiya reported that before his death he; title: saw a dream in which Adam (A.S.) died and persons were; title: taking out his funeral when he wake up. He went to meet; title: one person for explanation of his dream. That person told; title: him that one great learned person will die soon and the; title: knowledge is from Adam (A.S.). Allah says in Qur¡¦an:; title: ¡§We have taught Adam (A.S.) the names of all things.¡¨; title: After his death Rafi Bin Suleiman saw him in his dream; title: and asked him how Allah treated him? He replied him,; title: ¡§He was given a golden chair and pearls which were; title: showered upon him. Allah gave him 700,000 dinars and; title: granted His grace. He died in the year 204 A.H. at the age; title: of 54 years.; title: 81; title: 20. IMAM Ahmed Bin Hanbal; title: His status in the worship and in the fear of Allah is very; title: great. He was wise and very intelligent and his prayers; title: were always accepted by Allah. Some of his enemies filed; title: accusations against him, which were found false and; title: baseless later.; title: Once his son was explaining the tradition that Allah; title: kneads Adam¡¦s leaven by His hands and while explaining; title: this he spread out his hands. So Hanbal prohibited him to; title: do so and asked him that while explaining about the hands; title: of Allah, not to spread out his own hands. Hanbal met; title: many leading pious personalities of his time like Zunnoon,; title: Bishr Hafi, Sari Saqti, Ma¡¦ruf Karkhi. Bishr Hafi; title: told ¡§ He was better than me because I tried for right food; title: for myself but he struggled for his entrie family. Sari Saqti; title: told, ¡§ At the time of his death, he was free from all the; title: false accusations of Mu¡¦tazala.¡¨; title: It was reported that when Mu¡¦tazala of Baghdad became; title: very powerful he then created a big problem for him and; title: asked him to accept that Qur¡¦an is a creature. For not; title: accepting this he was given severe punishments by the; title: caliph¡¦s court.; title: When he was taken to the caliph¡¦s court he saw a; title: policeman standing at the gate who told him, ¡§Oh! leader!; title: Do not say Qur¡¦an is a creature, be brave like me. When I; title: did robbery and was caught by them, they flogged me; title: with cane for 1,000 times and I was forced to accept the; title: crime. But I was firm and not accepted my crime and was; title: 82; title: left free from there. I was successful even for my; title: falsehood due to my patience. But you are on the right; title: path so you must be successful in this matter due to; title: patience. Hanbal told him, ¡§He will be remembered for; title: his advice.¡¨ When he was being whipped 1,000 times by; title: the court¡¦s men, all of a sudden his waist belt opened and; title: was about to fall but at the same time two hands appeared; title: there, tied his belt and disappeared suddenly. When the; title: court¡¦s men saw this miracle they freed him immediately.; title: After few days, he died. In spite of hard punishments and; title: hardships he never accepted that Qur¡¦an is a creature.; title: When he was freed from the royal court some persons; title: asked him, ¡§What is your opinion about those enemies; title: who gave you such severe punishments?¡¨ He replied,; title: ¡§They think that I am not on the right path. So all the; title: hardships were given to me for the sake of Allah. On the; title: Day of Judgement I will not ask any revenge for those; title: enemies.¡¨; title: It was reported that one young man approached him and; title: told him that his mother¡¦s hand and legs were paralysed.; title: He requested him to do his prayers for his mother¡¦s; title: recovery and health. When he heard the details, he started; title: prayers for her after ablution. When the boy reached back; title: his home, he saw his mother was all right and she herself; title: opened the door for her Son.; title: Once he was doing ablution and saw another person was; title: also sitting there for ablution. He was on the height and to; title: pay respect he came down from there. On that person¡¦s; title: death someone asked him how he was? He replied, ¡§Allah; title: 83; title: has blessed him because in his life he paid respect to; title: Imam Hanbal.¡¨; title: He used to say that once he lost the way in the jungle and; title: he asked one Bedouin to show the way. Then he started; title: weeping loudly. Hanbal thought that he was hungry and; title: wanted to give some food to him but he was very angry; title: with him.; title: He told, ¡§Oh! Imam Hanbal! You have no faith in Allah.; title: So you are giving me food like Allah. But actually you are; title: away from the way.¡¨ Thereupon Imam Hanbal thought; title: that Allah always keep hidden the pious persons; title: everywhere. The Bedouin realised his thought and told; title: him that the pious persons are those who are blessed by; title: Allah and whatever they say is immediate done.; title: If they order the whole world to become gold then the; title: world will have to change into the gold. After this when; title: he looked there he saw that the entire desert was; title: converted into the gold and there was divine call in which; title: it was heard that, ¡§He is our dear friend but if he wants to; title: ruin the entire world then I can do the same. So you; title: should be grateful for meeting such a great friend of mine.; title: But after this you will not see him again.¡¨; title: During his stay in Baghdad, he never ate bread there and; title: he told, ¡§This land was given for trust of Muslim; title: soldiers¡¨. He used to bring flour from Mosil and ate the; title: bread made of that flour. His son Saleh was qazi (judge); title: of Isfahan for a period of one year. He used to observe; title: fasting during the day and was busy in worship during the; title: nights. He never slept more than two hours during the; title: 84; title: nights. He constructed a room before his house and he; title: used to live in that room for any needy person who should; title: visit the door of the house and should not return back; title: from there without approaching him. He was very pious; title: judge.; title: Once Imam Hanbal¡¦s servant prepared some breads by; title: taking some yeast from his son¡¦s kitchen and presented; title: the breads to Imam Hanbal. He asked him why it is so; title: soft, then the servant explained him the details that the; title: yeast was from his son¡¦s kitchen. Imam Hanbal asked the; title: servant that why he took yeast from the kitchen of qazi of; title: Isfahan.; title: So that bread was not good for him to eat. Give these; title: breads to any beggar and tell them that the breads were; title: made from yeast of qazi¡¦s kitchen and flour of Hanbal is; title: included in it. If they need then they could take it. But; title: even after 40 days no beggar collected those breads. There; title: was bad odour in them and for this reason the servant; title: threw the breads in the river Tigris. Imam Hanbal¡¦s fear of; title: Allah was so great that he did not eat even the fish of; title: Tigris from that day. Imam Hanbal used to say, ¡§Do not; title: sit with a person even if he possesses a silver collyrium.¡¨; title: Once Imam Hanbal went to Makkah to see Sufyan Thauri; title: to hear traditions (sayings of holy Prophet) from him. He; title: used to visit him daily to hear the traditions. But one day,; title: he was absent in his meeting. Sufyan Thauri sent his; title: servant to his house to know the reason of his being; title: absent. When the servant reached his house, he saw that; title: he was naked as he had given his dress to the washerman.; title: 85; title: The servant told him to take some money from him and; title: purchase a new dress, but he did not accept his offer. He; title: told him to sell his handwritten book and to bring ten; title: yards of jute so that he can prepare one dress for himself.; title: The servant asked whether he can accept silk but Imam; title: Hanbal did not accept this and asked him to bring the jute; title: only. It was reported that one of his disciples came to his; title: house as guest. So he brought a pot of water before him.; title: But it was kept in the same condition till morning. In the; title: morning, he asked him why it was kept in the same; title: condition. The man replied him and asked that what he; title: was supposed to do with the water pot. He told him that it; title: was kept before him for ablution and praying during the; title: night. So why has he not used it? One labourer used to; title: work for him. At the time of Maghrib prayer (prayer after; title: sun set) when he was leaving his house, he asked his; title: disciple to give him some more money than what he was; title: getting as his daily wages. The disciple gave more money; title: to the labourer but he refused to take it and accepted only; title: his daily wages amount. So Imam Hanbal told his disciple; title: to follow him and give him again on his way so that he; title: may accept it. He was not greedy for more money but he; title: may accept more amount outside.; title: It was reported that one of his old disciples took some; title: soil from the high way and used that on the house wall.; title: That high way belonged to Muslims, so for this mistake; title: he dismissed him from his circle of disciples.; title: Once he kept mortgage his basin with the shopkeeper. At; title: the time of release the shopkeeper kept before him two; title: 86; title: basins and asked him to take any one whichever he liked; title: as he forgot which was his basin. Upon hearing this, Imam; title: Hanbal kept silent and left the place without collecting his; title: basin even though he cleared the dues of the shopkeeper.; title: This was due to his fear of Allah that he did not collect the; title: basin from the shopkeeper as he (shopkeeper) had; title: forgotten that which basin was his. Imam Hanbal was; title: anxious to see Abdullah Bin Mubarak and one day he; title: visited his house. Upon his arrival there his son Saleh; title: informed him about his arrival but Imam Hanbal became; title: silent and did not come out of his house to see him. When; title: his son asked him the reason that why he did not meet him; title: as since long he had desire to see him. He replied him,; title: ¡§Because I thought that after meeting him it will be; title: difficult for me to get apart from him due to his politeness,; title: so I decided to meet him at a place from where I may not; title: be separated from him.¡¨; title: He tried to explain the Islamic laws for the matters; title: related to mystic knowledge. He used to send the persons; title: to see Bishr Hafi. He always said ¡§I asked Allah for His; title: fear so Allah gave me too much fear and for this reason; title: there was fear for the loss of wisdom.¡¨; title: He told, ¡§Allah told me that I can come near Him due to; title: the reading of Qur¡¦an.¡¨ People asked him, ¡§What is; title: sincerity?¡¨ and he replied, ¡§To keep away from the; title: difficulties of action is called sincerity.¡¨ And ¡§The trust is; title: to keep firm confidence in Allah¡¨. When people asked; title: him, ¡§What is pleasure?¡¨ He replied, ¡§To hand over all the; title: affairs to Allah is called pleasure.¡¨; title: 87; title: When the persons asked him that what is the meaning of; title: love, then he told them to ask this to Bishr Hafi. During; title: his life he did not reply this question.; title: He was asked ¡§What is asceticism?¡¨ Imam Hanbal; title: explained, ¡§For the general person¡¦s asceticism is to keep; title: away from haram (illegal) things and for the pious; title: person¡¦s asceticism is to desire for more and more halal; title: (legal) things. To keep themselves away from all the; title: things, which keeps away a man from Allah. This is; title: asceticism of mystic persons.¡¨; title: When he was asked about the ignorant mystic persons; title: who were sitting in the mosques in trust of Allah, he; title: explained them, ¡§They are mistaken because the; title: knowledge caused them to sit in the mosques.¡¨ When the; title: persons told him further that were they sitting in the; title: mosques for the sake of getting livelihood for them, he; title: replied, ¡§There is no group in the world which is not; title: seeking for the livelihood.¡¨; title: At the time of his death, his son asked him, ¡§How are; title: you?¡¨ He replied, ¡§There is no time to reply so pray for; title: me to end my life with faith in Allah because the Satan is; title: telling me that anybody who leaves the world with faith is; title: most sorrowful thing for him. So I am not confident till; title: my last moment of life that I will leave this world with; title: faith in Allah. Oh Allah! bless me,¡¨ and by saying this he; title: left this world.; title: When his funeral procession started then many birds; title: came over there, fell on it and died. By seeing this 2,000; title: persons of fire worshippers and many other accepted; title: 88; title: Islamic religion. This happened due to his prayers in; title: favour of nonbelievers. One pious person told that Imam; title: Hanbal prayed for two things during his life, which are as; title: follows: ¡§Oh! Allah! Give faith to the nonbelievers.¡¨ ¡§Oh!; title: Allah! Do not take back faith from the believers.¡¨ The; title: effect of his second prayer was seen during his lifetime as; title: Allah did not take back faith from believers and effect of; title: first prayer was seen upon his death.; title: Muhammad Bin Khuzema explained that has seen him in; title: his dream when he was crippling, so he asked him that; title: where he was going. He replied that he was going to; title: Darus-Salam. Then he asked him further that how Allah; title: blessed him? He told him, ¡§In his lifetime he has faced; title: many hardships and punishments for not saying Qur¡¦an as; title: creature. Due to this reason Allah blessed him and Allah; title: gave him great rewards. Allah asked me to recite the; title: prayer which Sufyan Thauri taught me and I recited that; title: prayer there¡¨. The meaning of the prayer is as follows:; title: ¡§Oh! Allah! Every thing is in your control and you are; title: having command of all the things with you, so allow me; title: these things and do not ask what I need.¡¨ Then Allah told; title: me, ¡§Oh! Ahmed! This is heaven now enter into it.¡¨ Thus; title: he entered into the heaven.; title: 23. Abu Solaiman al-Dara¡¦i; title: He was a famous saint and he was master in Islamic law; title: and mystic knowledge. Due to his kind nature he was; title: called rehan Quloob which means sweet basil of hearts.; title: He was from Dar al-Malik so he was called Dara¡¦i.; title: One of his disciple Ahmed Hawari narrates that one night; title: 89; title: he prayed in a private place and he felt very peace with it; title: and when he explained this to his teacher Abu Sulaiman; title: Darai, he told him ¡§Oh : you are so old but you do not; title: know the condition of worship in the private or public; title: place and in both these places there is nothing which will; title: stop the worship of Allah.¡¨; title: He used to say that one night after Eisha prayer he could; title: not raise his one hand due too much cold in that night so; title: he put one of his hand in the armpit. In that night he heard; title: a divine call in his dream in which Allah told him ¡§He; title: rewarded for raising one of his hand and if he would have; title: raised the another one then we will have given the reward; title: for that hand also.¡¨; title: After that he made his habit to pray with two hands; title: during the winter seasons. He told one night due to; title: drowsiness his time for daily round of recital was over and; title: he saw in his dream a houri which told him ¡§Since 500; title: years she is adorn for you but you are in condition of; title: negligence.¡¨ After that sound he wake up and completed; title: his daily round of recital.; title: He told one night he saw a houri in his dream. Houririe¡¦s; title: forehead was illuminated. So I asked why it is so bright; title: and shining? She replied him ¡§One night due to fear of; title: Allah you were weeping and due to the weeping there; title: were tears in your eyes. Those tears have put on my face; title: as powder and for this reason from that day there is; title: brightness and shining on my forehead.¡¨; title: He told he used to eat bread with spread of salt on it but; title: one day he ate bread with salt and sesame was also with it.; title: 90; title: For this he got punishment for one year and due to this; title: punishment there was no peace in his worship.; title: He told he used to borrow some amount from his friend; title: for his daily expenses of life and one day that friend told; title: him when your desires will end? Since that day he stopped; title: asking any thing from the mankind.; title: He told ¡§He thought caliph a bad man but he never told; title: this to the people in this matter. So that people may think; title: me sincere and truthful and for this I will leave this world; title: in insincere condition.¡¨; title: He told that there was person in Makkah who did not; title: drink other than Zam Zam water so I asked him ¡§If the; title: well of Zam Zam will dry then which water he will; title: drink.?¡¨ He replied ¡§Allah will reward you for giving me; title: advice. Since many years I have great respect for Zam; title: Zam water. So I will finish this respect from today; title: onwards.¡¨; title: Some persons asked with Saleh bin Abdul Karim which; title: thing is good in the following.; title: Hopefulness and fear. He replied ¡§Both are good but; title: hopefulness is better than the fear. When this saying was; title: reported to Abu Sulaiman, he told ¡§He thinks that the; title: foundation of worship is on the fear because hopefulness; title: will keep us away from the worship. The foundation of; title: religion and world is on the fear.; title: So when there is control of hopefulness on the fear then; title: hearts will not work properly. If there will be increase of; title: the fear then the worship will also increase.¡¨ He told; title: Luqman advised his son ¡§Fear Allah in such extent that; title: 91; title: there will be no disappointment from the grace of Allah; title: and do not keep too much hopefulness for which you will; title: be out of fear from the punishment.¡¨; title: Wet dream is curse that is due to too much eating of the; title: food. Too much eating of the food will cause the; title: following six problems. There will be no interest in the; title: worship.Matters of wisdom will not be remembered.There; title: will be no kindness.The worship will become; title: burden.There will be increase of human desires. There; title: will be no time for worship in the mosques due to too; title: much visit of toilets. One who have control on the hunger; title: and this is good habit and Allah grants this habit to his; title: friends only. Because the hunger is fill of next world and; title: the key of this world. The hungry man¡¦s all needs of his; title: religion and necessities of this world are fulfilled.; title: Self-denial and humility causes softness in the heart and; title: on that person there will be revelation of heavenly; title: knowledge. One loaf of right (halal) food in the night is; title: better than the whole day¡¦s worship. He told ¡§The man; title: whose heart is bright will not like worldly desires.; title: Because that light will separate him from this world and; title: take him towards Allah.¡¨; title: He told ¡§One who will return back from the goal will not; title: be successful. One who gets some sincerity in the life then; title: he will feel happiness. The sincere people will be kept; title: away from doubts. The true people when they want to; title: explain the condition of their hearts but their tongues will; title: not help them.; title: There are some persons who are in agreeable condition; title: 92; title: of Allah but feel endurance as repentance for themselves.; title: Because in that condition the man will claim for the; title: repentance. But the agreeable condition relates the; title: willingness of Allah so the repentance relates with the; title: man and agreeable condition relates with Allah.¡¨ The; title: meaning of agreeable condition is that there should be no; title: desire of the heaven and no fear of the punishment. He; title: told ¡§I like too much agreeable condition so if Allah sends; title: every body to hell then all will go there helplessly but I; title: will accept it with happiness.¡¨ To leave egotism is called; title: humility. The person who is called mystic will ignore the; title: things which keep him away from Allah. Sign of mystic; title: person is that who will not desire costly things comparing; title: to the cheaper things.; title: The world only creates all problems. He told the; title: mysticism teaches all problems are from Allah, so leave; title: all things except Allah. He told hunger is must for the; title: worship.; title: He told ¡§ To think over worldly matters will bring; title: difficulties in the next world. If we take lesson then our; title: knowledge will be increased. Thinking will increases our; title: fear of Allah. The need of other world is to shed tears; title: from our eyes and deliberation of our hearts.¡¨ He told ¡§; title: The loss of wasting of life is such that if we weep all our; title: lives then it will not cover the loss. ¡¨; title: He told ¡§Momin (faithful) is one who keeps away his; title: heart from the hardships of the world and busy himslef in; title: the worship of Allah and who shed tears in the fear of; title: Allah.¡¨; title: 93; title: He told ¡§If a man busy himself in the worship then in the; title: meadows of heaven the angels will plant trees for his each; title: and every worship. When the man ceases his worship then; title: they also finish their work there. One who leaves all his; title: human desires truly then he will deserve the reward from; title: the Allah.¡¨; title: One who will not find pleasure in his worship in this; title: world then there will be no reward for such worship in the; title: next world. Because the sign of acceptance is the pleasure; title: of worship. The last stage of mystic saint is equal to the; title: first of stage saints who re-signed themselves to the fate.; title: He told ¡§Allah grants such grade to the pious persons in; title: the dream which non-pious persons will not find in their; title: prayers.¡¨ When the inside sight of pious men works then; title: the outside sight will be ceased. So he will not see except; title: Allah. If we leave both the worlds to Allah then there is; title: possibility of nearness of Allah. Mystic knowledge is near; title: silence.; title: He told ¡§ If our heart is bright with remembrance of; title: Allah then there will be no need of desires for us. One; title: who suffers difficulties in the worship then the same; title: source will become salvation for him.¡¨ He told ¡§ Nothing; title: is better than endurances.¡¨; title: There are two kinds of endurances.; title: One should be content for the things which we do not; title: desire for us and second to be content for the things which; title: we desire for us. For this Allah has prohibited for us.; title: He told ¡§ I ruined myself to such extent that the world; title: could not distress me. One who have control over his soul; title: 94; title: then he will get nearness of Allah and he will deserve for; title: the heaven.¡¨; title: He told ¡§ The person who feel repentance for him then; title: Allah will keep his secrets.; title: He told to his disciple ¡§ If your friend in anger will say; title: some thing against you then you do not be angry with him; title: and reply harshly because it is possible that your friend; title: will be more harsher than you.¡¨; title: Upon his experience the disciple told him his saying was; title: correct and practical.; title: Junaid Baghdadi told he used to be very careful when he; title: heard some sayings of the mystic saints and unless he; title: would not check two references from the Quran and; title: traditions of the holy prophet then he would not act upon; title: them. He also got some knowledge from Mazlijat. He; title: used to say in hunger ¡§Oh. Allah such person is not good; title: for your service unless who will not act on your; title: commandments.¡¨ At the time of his death the persons told; title: him ¡§ You are going to see Allah who is most beneficent; title: and merciful so please advice us.¡¨ He told ¡§ I am going to; title: see Allah who counts our small sins and also who; title: punishes us for our greater sins ¡¨ and by saying this he left; title: this world.; title: Somebody asked him in the dream how Allah has blessed; title: him? He replied Allah granted his mercy and blessing but; title: my fame in that world was not good for me.; title: 24. Mohammad Ibn Sammak; title: He was great worshiper and mystic saint as well as a great; title: preacher.He was popular in the private as well as in the; title: 95; title: general persons.; title: Maruf Karqi was a great admirer of his good preaching.; title: The caliph Haroun Al-Rashid was also his great admirer.; title: He told him ¡§Oh : Haroun, honor of mysticism is great; title: honor.¡¨; title: He used to say the meaning of humility which is as; title: follows. ¡§The man should think himself low and he also; title: told the example of persons who were passed away from; title: the world are like medicines from which the persons were; title: used to get cure but the example of persons of present; title: time are like pain who are making healthy persons unhealthy.¡¨; title: He told ¡§In the past the preachers think preaching a; title: difficult task is same like the persons of present time find; title: difficulty to act upon the knowledge. In the present time; title: there is shortage of learned people like the shortage of; title: preachers in the past.¡¨; title: Ahmed Huwari told once I took his urine to the doctor; title: when he was ill and the doctor was a fire worshiper. When; title: I was returning back from him and met a pious person on; title: the way and that person asked me from where I was; title: coming back? When I explained him all the details then; title: that person told me; ¡§It is very strange that Allah¡¦s; title: beloved person is taking help from his enemy. So tell him; title: to put the hand on place of pain and recite this verse.; title: ¡§Awouzo Billahi Minash Shaitanir Rajim Wa Bilhaqqi; title: Nazalna Wa Bilhaqqi Nazal.¡¨ So when I came back to; title: him and explained him all the details which happened on; title: the way. He recited the verse and put the hand on the; title: 96; title: place of pain and he was recovered from the illness at; title: once and told him he was Khizer (as). At his last time he; title: told ¡§Oh :Allah at the time of doing sin I used to love your; title: beloved friends so for this reason help me and forgive; title: me.¡¨ When the persons asked him to marry then he; title: replied it was difficult for him to face two Satans (devils).; title: Upon his death the persons asked him in the dream how; title: Allah blessed him and he replied them ¡§Allah blessed him; title: but he could not get the position of persons who are; title: married in that world and suffered difficulties to maintain; title: them.¡¨; title: 25. Aslam Al-Tusi; title: He was a famous saint and he did great worship and; title: devoted much attention to mystic exercises during his; title: time. He used to act upon the traditions strictly so he was; title: called Lisan Rasool which means tongue of the prophet.; title: Once he was going on the camel and Isaque Bin Zaheriya; title: was holding the camel¡¦s bridle and in that condition they; title: reached Naishapur. He was wearing a shirt of woolen; title: cloth and a felt cap was on his head and a bag of books he; title: was carrying on his shoulder.; title: His preaching was so impressive that 50,000 persons left; title: their lives of sins and followed the right path.; title: He was imprisoned and punished severally for the period; title: of complete two years on the charge of not saying Quran a; title: creature. In the prison he used to take bath on every friday; title: and he used to go to the jail gate but he was returned back; title: by the jail guards so upon his return he used to say ¡§Oh.; title: Allah I have fulfilled my duty so you do whatever you; title: 97; title: like.¡¨; title: When he was released from the jail and at that time the; title: ruler Abdullah Bin Zaher was in Naishapur and all; title: courtiers were present in his court to pay him their; title: respect. The ruler asked the courtiers has any famous; title: persons not come over there to pay their respect to him.; title: The persons replied him two persons were absent and they; title: are Ahmed Harab and Muhammed Aslam. Because both; title: are great learned men and worshipers and they never visit; title: the court to pay their respects to the ruler. Upon hearing; title: this the ruler told the courtiers that he will visit them and; title: pay his respect to them.; title: When he first visited Ahmed Harabi¡¦s house and he was; title: in the condition of engrossment and he raised his head and; title: told him ¡§Oh, Abdullah you are very handsome so don¡¦t; title: waste your youth and handsomeness in the disobedience; title: of Allah.¡¨; title: He reached the house of Muhammed Bin Aslam and due; title: to the friday prayer preparations work he did not called; title: him into his house but Abdullah Bin Zaher stayed outside; title: of his house on his horse back waiting for him till the end; title: of his Friday prayer.; title: When he came outside of his house Abdullah Bin Zaher; title: got down from his horse and kissed his feet and told ¡§Oh.; title: Allah as I am very bad so your beloved friend is my; title: enemy. As he is your beloved friend to whom I love, so; title: for his sake forgive me.¡¨; title: He left Tosi and settled down in Naishapur and the; title: mosque in which he used to worship become holy one. As; title: 98; title: he resided in Tosi for many years so for this reason he is; title: called Tosi. But he is from Arabic origin. One pious; title: person in Rome saw in his dream that Satan was fallen; title: down from the sky and due to his fall the earth where he; title: was fallen was pressed down.; title: So that pious person asked the Satan ¡§Why it appened to; title: him?¡¨ The Satan replied him ¡§Due to expectoration of; title: Aslam Tosi who made this after ablution and due to fear; title: of that sound I fell down from sky to the ground.¡¨ There; title: was a canal of water in front of his house but he never; title: used the water from there as he thought that it was; title: constructed for the public purpose. When the water of; title: canal was dried up and he pulled the water from the well; title: and filled the canal and he collected only one bottle of; title: water from there.; title: He used to help beggars by taking money on the loans; title: from others. Once a jew demanded his loan amount; title: suddenly and at that time he did not have any amount with; title: him. But at that time he sharpened his pen and its one part; title: was laying there on the ground and he gave the same to; title: the jew and asked him to go.; title: When the jew saw the same and it was converted into the; title: gold. For this reason the jew thought in the religion of; title: Islam such great saints are there so it will be not wrong; title: religion and he became Muslim immediately due to his; title: above thinking.; title: Some body asked with Abu Ali Farmedi during his; title: preaching time that learned persons are heirs of the holy; title: prophet so mention the names of such great personalities.; title: 99; title: He then pointed towards Aslam Tosi and told him they are; title: like him.; title: When he was ill in Naishapur and his neighbor saw him; title: in his dream and he told him in the dream ¡§Today I will; title: be free from the worldly grief and sorrow.¡¨; title: When he was wake up and he went to his house to know; title: interpretation of his dream till then he already left this; title: world. Upon his death the persons covered his dead body; title: with his blanket which he used to cover his body during; title: his life time. At the same time two women who were; title: walking on the road, told ¡§Oh. sorrow today Muhammed; title: Aslam left this world and this world could not deceive; title: him and he took with him excellence and qualities.¡¨; title: 31. Fath Al-Mauseli; title: He belongs to great category of saints and he used to love; title: the worship of Allah and hate the mankind. Somebody; title: told to one saint Fathe Al- Mauseli is ignorant. That saint; title: replied him ¡§As he left over the worldly affairs so there is; title: no such great learned person like him.¡¨ Once in the late; title: night Siree Saqti went to see him but the royal policemen; title: thought him a thief and caught him. In the morning all; title: prisoners were ordered for the execution. When he came; title: near the executioner for the execution but the executioner; title: stopped his hands and when he was asked the reason for; title: it.He told them ¡§An old man is standing before me and; title: prohibiting me in this matter and he is Fath Al-Mouseli.¡¨; title: So Siree Saqti was freed from there and he went away; title: with Fateh Al- Mouseli.; title: 100; title: Once he put his hand in the blacksmith¡¦s furnace and; title: took one hot piece of iron from there and told ¡§This is; title: called truth.¡¨ Once in his dream he asked Ali Ibn Taleb; title: (ra) to advice him so he told him ¡§For the sake of charity; title: it is good for the rich persons for the humility of poor; title: persons but it is more better that the poor persons should; title: hate the rich persons.¡¨; title: One poor young man met him in the mosque and he told; title: him ¡§I am a traveler so I have right over the local; title: residents and for telling this I have come over there that; title: on such a place I will die by tomorrow so please arrange; title: for my convalescence bath and bury me in these old; title: clothes.¡¨; title: So next day he went to that place and he found the young; title: man ¡¥s dead body there so as per the advice of the young; title: man he buried him in the grave yard and at the time when; title: he was leaving the place he heard a call from the grave in; title: which it was told ¡§Oh : Fathe Al-Mousali if I got the; title: nearness of Allah then I will give you reward for your; title: service for me.¡¨; title: He also told ¡§To live in the world in such a way that life; title: should become eternal.¡¨; title: When once he was weeping the blood passed from his; title: eyes instead of tears. So the persons asked him why he; title: weep so much. He told them ¡§Due to fear of sins.¡¨; title: Somebody sent him fifty dirham as present for him and; title: told him ¡§As per tradition of the prophet if some body get; title: some thing without his desire then he should accept it; title: otherwise it will be regarded as ungratefulness of Allah¡¦s; title: 101; title: grace.¡¨; title: When he heard this then he took one dirham so that there; title: will be no ungratefulness. He told ¡§He acquired; title: knowledge from Abdals (an order of saints) for a period of; title: 30 years and they advised me to keep away from the; title: mankind and eat less.¡¨; title: ¡§As the patient dies if we stop him giving food and; title: water. So in the same way without knowledge, wisdom; title: and the advice of saints, the hearts of mankind will die.¡¨; title: He asked with a clergy man which way that goes to god?; title: He replied search it any where with attention and you will; title: find it every where. The mystic person¡¦s every talk and; title: action is from Allah. He will seek help only from Allah.; title: One who acts against his soul will become friend of Allah.; title: One who is a seeker of Allah, he will not be a seeker of; title: the world.; title: Upon his death somebody saw him in the dream and; title: asked him ¡§What Allah done with him? He replied ¡§Allah; title: blessed him with his mercy and told him as you were; title: afraid of sins and for this reason you used to weep so; title: much, so we have ordered the angels not to write any of; title: your sins.¡¨; title: 32. Ahmad ibn Abi ¡¥l-Hawari; title: He was a famous saint of Islamic law and mysticism. He; title: possessed many other qualities in him and as per the; title: saying of a writer he was sweet basil of Syria.; title: He was disciple of Suleiman Darai and he also acquired; title: knowledge from Suafian Bin Ayena. There was so much; title: effect in his preaching. After attaining knowledge he used; title: 102; title: to busy in the study of books but afterwards he has thrown; title: all books in the river and he told ¡§After obtaining the goal; title: there is no need of logic and guides¡¨.; title: But some persons say his knowledge is due to the; title: ecstacy. He agreed with his teacher Suleiman Darai that; title: both should not disagree in any matter. Once Suleiman; title: was in the condition of ecstacy, he went to him and told; title: ¡§Oven is hot and so it will be done as per his order?.¡¨ But; title: Suleiman was in the condition of ecstacy, told him to go; title: and sit there in the oven. So as per the agreement he went; title: there and sat in the oven. After some time when Suleiman; title: was remembered that he told him in the condition of; title: ecstacy to go there and sit. So when he searched him and; title: the persons found him in the oven. When Suleiman asked; title: him to come out then he left that place but fire did not; title: affected him.; title: He told ¡§If a person not regretted by heart and if it is oral; title: then it is useless. If there is no efforts in the worship and; title: in the mystic exercise then there is no escape from the; title: sins.¡¨ After this act there will be possibility of friendship; title: and one will get the sight of Allah. Mystic knowledge; title: increases as per the wisdom. The persons who have fear; title: of Allah will depend upon hopefulness. It is good to weep; title: for the waste of time.The mystic person¡¦s enemy is the; title: love of the world. One who does not know his soul, he; title: will become proudy. There is no big problem than; title: carelessness and hard heartedness.; title: The prophets thought death is not good thing because it; title: will discontinue the remembrance of Allah. One who likes; title: 103; title: worship, such person will become beloved of Allah. One; title: who loves Allah to get his undeserved favor then he will; title: become polytheist. One who loves Allah without any; title: desires then he will become his beloved one.; title: 34. Abu Torab al-Nakhshabi; title: He was great pious personality from Khorasan and not; title: only this but he also performed forty hajjs and for long; title: time he did not taken any rest. Once in the condition of; title: prostration he slept in the holy Harem Makkah (grand; title: mosque of Makkah) and saw many hurries in the dream; title: who were interested in him but he told them ¡§He is too; title: much busy in the worship of Allah so how he will look at; title: them.¡¨ But the hurries replied him ¡§If other hurries will; title: know this matter that he is not interested in them then they; title: will make fun of them.¡¨; title: Upon hearing this Redwan (the guard of heaven) told; title: them ¡§He will not see all of you now but on the day of; title: judgement we can meet him there.¡¨ Ibn Jala told ¡§He; title: acquired knowledge from many pious personalities and; title: met 300 pious persons but I think that there are only four; title: of them who are great pious persons and among them Abu; title: Torab is on the top of them.¡¨; title: When he reached holy Makkah he was very happy there; title: and when I asked him ¡§What is the arrangement of eating; title: there?¡¨ He replied ¡§Some time he eats at Basra or at; title: Baghdad and some time he used to eat in Makkah.¡¨; title: When he will see any defects in his friends then he used; title: to pray for their repentance and used to start more efforts.; title: He used to say ¡§Due to his unluckiness such defects were; title: 104; title: found in them.¡¨ He told his disciples ¡§Do not do any work; title: of hypocrisy.¡¨ Once a period of one month of starvation; title: passed on his disciples so in the condition of impatience,; title: one of his disciples forwarded his hand towards the skin; title: of melon so he told him ¡§You will not get mysticism.; title: Because I have promised with Allah that I will not put; title: forward my hands toward haram (illlegal) things.¡¨; title: In my entire life I desired in the jungle to eat bread and; title: egg and once I forget the way and reached a place where; title: the people of caravan were crying. When they saw me; title: they caught me and told that I had stolen their goods and; title: they started to attack me with their knives.; title: But one old person was there who recognized me and; title: told them ¡§He will not steal the goods as he is a great; title: pious person.¡¨ When they heard this then all of them; title: asked me to forgive them. Then I told them ¡§I have no; title: objection for this trouble because my soul had undergone; title: severe punishment of shame today.¡¨; title: Then the old man took me to his house and presented egg; title: and bread. When I was reluctant to eat the above food; title: then I heard a divine call in which it was told ¡§As you got; title: the punishment for your desire so now you can eat this.; title: But the desire of your soul will be fulfilled after it will be; title: punished.¡¨; title: Once he was traveling in the jungle with his disciples and; title: there was need of water for them for drinking and; title: ablution. So all of them requested him in this matter.; title: Hence he marked a line on the ground and from that place; title: immediately a canal started.; title: 105; title: Abbas reported that he was with him in the desert and; title: one of his disciple desired water for the drinking so he hit; title: his foot on the ground then a spring of water appeared; title: there. Another disciple told him that he needs a cup to; title: drink the water so he hit his hand on the ground then a; title: white cup appeared there and that cup was with us till we; title: reached Makkah.; title: He asked with Abbas ¡§What is your opinion about; title: revelation and miracles of your disciples.? He replied; title: ¡§Very few people believe in this matter.¡¨ He further told; title: ¡§One who will not believe this then he will become; title: disbeliever.¡¨; title: He used to tell that once in the jungle in the dark night; title: upon seeing one dangerous and tall gipsy I asked him are; title: you jinn or man? But that person told me ¡§Are you a; title: believer or non-believer ? When I told him that I am a; title: Muslim then he told me ¡§A Muslim will not afraid other; title: than Allah?¡¨. Then I thought that it was warning from; title: Allah.; title: Once I saw a man in the jungle who was traveling; title: without any conveyance and nothing was with him so I; title: thought that there is no such great person than him as he; title: has complete faith in Allah. When I asked him about lack; title: of things with him then he replied me ¡§One who has faith; title: in Allah will not require any thing with him.¡¨ He told ¡§For; title: a period of thirty years he did not borrowed any thing; title: from others or not given any thing to any body.¡¨; title: When the persons have asked to explain in this matter; title: further then he told them ¡§One person invited him but he; title: 106; title: did not accepted his invitation and for this punishment he; title: did not ate any thing for fourteen days.¡¨; title: He told ¡§A true person is one who feels pleasure of; title: action before action is done. Sincerity is an action in; title: which there is pleasure of worship.¡¨; title: He told to love the following three things is not good.; title: 1.The soul; title: 2.The life; title: 3.The wealth; title: We can get peace and pleasure only in the heaven. For; title: realization of Allah there are seventeen stages among; title: them the higher one is trust in Allah and lowest one is; title: acceptance.; title: The meaning of trust in Allah is to be grateful for the; title: religion of Allah and if any thing one could not get then; title: he should be grateful for it. But one should always get lost; title: in the remembrance of Allah.; title: He told ¡§Allah created the learned men for the guidance; title: of the mankind.¡¨; title: The meaning of richness is that not to desire any thing.; title: The meaning of faqr (indigence) is a needy person. Some; title: body asked him if you have any desire for you? He replied; title: ¡§I do not have any desire with Allah so I am happy for his; title: approval and so Allah can keep me in any condition what; title: ever he likes.¡¨; title: What ever darwesh (mystic person) gets is his food and; title: which ever thing that cover his body is his dress. The; title: place where he resides is his house.; title: He had died in the desert of Basra and after many years a; title: 107; title: caravan passed from there and noticed that a man is; title: standing with his staff and looking in the direction of; title: Makkah and his lips were dried but no animal passed from; title: him.; title: 39. Hamdun al-Qassar; title: He was jurist of Islamic law as well as scholar of; title: prophet¡¦s traditions and also he was great saint of; title: mysticism. In mysticism he attained great position. His; title: teacher was Abu Torab al-Nakhshabi but he himself was; title: teacher of Sufiyan Sauri and Abdulah Bin Mubarak. His; title: followers are called Qasari.; title: The condition of his taqawa (fear of Allah) was great and; title: once he was with his friend when was dying in the night; title: and upon his death he put out the lamp and told ¡§The; title: deceased was the owner of the lamp in his life but now; title: after his death his heirs are owners so it is not good to lit; title: the lamp without their permission¡¨.; title: In Neshapur he met one young man named Saleh and; title: asked him the question ¡§What are requirement of bravery; title: and courage? So he (Saleh) replied him ¡§My bravery; title: demands me to wear the dress of mysticism and follow; title: their ways. The bravery which require from you is to take; title: down the dress of mysticism and in this way by; title: remembrance of Allah you can attain good position. So; title: that the world may not attract you.¡¨ Upon attaining great; title: fame the persons asked him for the preaching so he; title: replied them ¡§His preaching will not be good for the; title: mankind because he is a lover of the world and the; title: preacher must have effect to guide the mankind then he; title: 108; title: should preach. He should have sequence in his preaching; title: and in his condition there should be divine help for him.¡¨; title: The persons asked him ¡§Why were so effective the styles; title: of preachers who had passed away from the world.¡¨ He; title: replied ¡§Because they want to propagate the religion of; title: Islam and want to control the soul in their preaching.¡¨; title: He told ¡§The love of Allah is better than the mankind.; title: Do not disclose the secret matters. Always sit in the; title: company of pious persons. Keep away from the company; title: of ignorant persons and sit in the company of learned; title: persons¡¨.; title: He told ¡§Asking for more will cause difficulties. To think; title: soul as better will create proud. If one who follows his; title: soul, he will become blind so he will be away from the; title: right path. Always think yourself as worst and due to fear; title: do not look at sottis person because there will be affected; title: from him.¡¨; title: Always aim at the hopefulness and fear. With humility; title: you will have indigence. The meaning of humility is that; title: not to think others lower than yourself.; title: Over eating is cause of diseases and will make problem; title: for the religious deeds. He told ¡§One should think himself; title: lower so that world may respect you.¡¨; title: Abdullah Bin Mubrak told that he advised him ¡§He; title: should not be angry with any body for the sake of matters; title: of the world.¡¨ Some body asked him ¡§What is definition; title: of the servant? He told ¡§To love Allah and his worship.¡¨; title: The meaning of zuhd (mysticism) is to be content for; title: what ever one gets and do not desire more than that. The; title: 109; title: meaning of trust is to look at Allah for settlements of his; title: debts other than mankind. But before surrendering all our; title: affairs to Allah one should also try his level best and see; title: all his means and sources, so he should check in this; title: matter.¡¨; title: The following three things with which the Satan will be; title: happy.; title: 1. For the murder of pious person.; title: 2. For the death of Muslim person in the condition of; title: disbelief.; title: 3. From the escape from darweshi.(mysticism).; title: Abdallah Bin Mubrak says he requested him in his illness; title: to advice his (Hamdum AL Qassar¡¦s) children ? And he; title: told ¡§He is afraid of their condition of darweshi; title: (mysticism) and so he is much concerned about this as; title: they follow it properly or not their wealthy condition.¡¨; title: He advised Abdullah Bin Mubrak at the time of his death; title: to bury him among the women and he told this and died.; title: 40. Mansur ibn ¡¥Ammar; title: He was from Iraq and great saint who was famous for; title: revelation and preaching. For this reason many of saints; title: described his qualities. The reason of his fame is that once; title: he got a paper on the way on which was written Bis Milla; title: Hirrehman Hirrahim.(In the name of Allah the most; title: beneficent and merciful). For the sake of respect he made; title: a pill from the paper and swallowed it and in the same; title: night he heard in his dream in which Allah told him ¡§He; title: will widen the means for his wisdom and sagacity as he; title: respected his name.¡¨; title: 110; title: After that for a long time he was busy in the preaching; title: and propagation of Islam. A wealthy person sent his slave; title: to the bazaar to bring some thing for him from there but; title: the slave joined the meeting in which he was preaching.; title: There was a poor darwesh (mystic person) so Mansur told; title: the gathering to pay four dirhams to that darwesh and for; title: this he will pray for them for their four wishes. The slave; title: who was going to the bazaar with four dirhams gave the; title: four dirhams to that darwesh. Upon this Mansur asked the; title: slave ¡§Which prayers he wanted.¡¨; title: The slave told him ¡§First he wanted to be free and second; title: may Allah grant repentance for his master, and third he; title: should get reward for helping the darwesh person so he; title: may get returned back his four dirhams. Fourth Allah may; title: bless him and the persons who were present in this; title: meeting.¡¨; title: So accordingly Mansur prayed for the above wishes of; title: the slave. When the slave reached back to the house of his; title: master, he was very angry with him and asked him the; title: reason of his delay.? So the slave told him all the details; title: and upon hearing the story he freed him and paid him also; title: four hundred dirhams and he was repent. In that night the; title: master saw in the dream in which Allah told him ¡§Inspite; title: of your bad characters I have blessed you and your slave; title: and the persons who were present in that meeting and; title: Mansur Amar.¡¨ During his preaching time some body; title: presented him some lines of poetry and the meaning of; title: which is as follows.; title: One who is not pious one but he is advising others for the; title: 111; title: pious path is like a doctor who himself is patient but he is; title: treating the other patients.; title: One night he was passing from a house and heard a voice; title: of hymns ¡§Oh : Allah I have committed sins not due to; title: disobedience but due to fraud of the Satan and soul so; title: forgive me due to your grace and kindness.¡¨ When he; title: heard this he read the following Quranic verse in the uncontrolled; title: condition.; title: ¡§Oh : the people of faith protect yourself, your family; title: members and your soul from the fire of hell. The men and; title: stones are the fuel of the hell.¡¨; title: In the next morning when he was passing from that; title: house and he heard some body was weeping so he asked; title: the reason for it. They told that some body recited one; title: verse at the door during the night and when the boy heard; title: the same and due to fear of Allah he was died. When he; title: heard this he told ¡§He was killer of that boy.¡¨; title: Caliph Haroon Al- Rashid asked him ¡§Who is great; title: learned person in the mankind.? And who is a great; title: ignorant man ?¡¨. He replied ¡§The great learned person is; title: one who is obedient and having fear of Allah. The greatest; title: ignorant man is one who is a poor and sinner.¡¨ ¡§The heart; title: of mystic saint is the center of remembrance of Allah. The; title: heart of a person who loves the world will be the centre of; title: greed and desires.¡¦¡¦; title: He told further ¡§There are two kinds of mystic persons.¡¨; title: First one who himself takes interest in the efforts and; title: mystic exercise. Second one is that person who for the; title: pleasure of Allah joins the way of rightness and do; title: 112; title: worship.; title: How the wisdom acts in the following persons.; title: 1. He told wisdom speaks the language of affirmation in; title: the heart of mystic persons.; title: 2. The wisdom speaks the language of explanation in the; title: heart of ascetic person.; title: 3. In the worshipper¡¦s heart it speaks the language of; title: guidance.; title: 4. In the heart of followers it speaks the language of; title: thinking.; title: 5. In the heart of learned persons it speaks the language; title: of remembrance of Allah.; title: The best person is one whose occupation is worship and; title: his wishes and desires are darweshi (mysticism) and; title: loneliness and he will think about death and life after the; title: death and who always thinks for repentance.; title: He told ¡§The heart is source of light and if the desire of; title: the world enters into one¡¦s heart then that light will finish; title: in him and darkness will cover it.¡¨ One who follows his; title: soul then he will kill himself in this way. One who is not; title: patient on his difficulties then he will face difficulties in; title: the next world. One who left this world it means worldly; title: matters and loves Allah then he will never face any grief; title: and the silent man will not face any apology.; title: We should keep away from any sin and it is better for us; title: otherwise we will become a great sinner.; title: Upon his death Abu Hasab Sherani saw him in his dream; title: and asked him how Allah blessed him? He told ¡§Allah; title: blessed him and asked him to do praise and eulogy for; title: 113; title: him in presence of angels same as he used to praise and; title: eulogy for him in the other world.¡¨; title: 41. Ahmed Bin Al-Antaki; title: He was among famous learned personalities and he was a; title: firm believer in Allah. Due to his longer life he met many; title: saints and he saw the period of many pious persons. He; title: was famous for his wisdom and physiognomy. So great; title: pious person Suleiman Dari called him the detective of; title: heart. He left behind many of his sayings.; title: Some body asked him ¡§Do you have fondness of Allah¡¨.; title: He replied ¡§Fondness is required for the absent one but; title: Allah is present for every moment.¡¨ He told there are; title: three stages for the knowledge of Allah¡¨.; title: First is to prove the oneness of Allah.; title: Second to leave every thing except Allah.; title: Third to think that no body can fulfill the duties of Allah; title: because unless Allah grants the light of knowledge no; title: body can get the light of knowledge.; title: The sign of love of Allah is that to reduce his worship; title: but to increase more thinking about Allah and to sit; title: silently in the loneliness. Not to feel joy for the happiness; title: and also not to be dis-hearted for any grief. He told; title: ¡§Prophet Younus (peace be upon him) thought that Allah; title: will not be angry with him but for him Allah sent a great; title: difficulty on him.¡¨; title: One should seek the company of pious persons with great; title: respect. He told ¡§There are four ways of mysticism.¡¨; title: 1. To have faith in Allah.; title: 2. To be away from the mankind.; title: 114; title: 3. To speak sincerely.; title: 4. To bear the hardships of endurance for the right way.; title: A person will have fear and shyness according to his; title: level of knowledge of Allah. The silence is tool of; title: cleanliness of the heart. The wise person is one who is; title: grateful for the grace of Allah. He told ¡§Belief is the gift; title: of light of Allah with which one can observe the affairs of; title: the next world as there will be no curtains for him.¡¨ He; title: advised for the worship of Allah by keeping away from; title: the mankind and while thinking the presence of Allah.¡¨; title: For the cleanliness of heart the following five things are; title: required. 1. To seek company of pious persons.; title: 2. To read holy Quran.; title: 3. Starvation.; title: 4. Night prayers.; title: 5. Weeping in the morning time.; title: The name of justice is firmness.; title: One, the justice which is done with mankind and second,; title: justice which we do with Allah. It means to obey Allah¡¦s; title: orders with firmness. He told Allah says ¡§Your wealth and; title: children are problems for you¡¨. But we ourselves are more; title: problem makers than wealth and children.¡¨ He used to; title: teach his followers in the best possible way. One night; title: suddenly his 29 disciples came over to his house. So he; title: asked to put cloth on the ground for eating bread for them; title: and put pieces of bread on it as there was shortage of; title: bread in the house at that time. Then he asked them to sit; title: and eat the bread and he took away the lamp from there.; title: After some time he brought the lamp and saw that the all; title: 115; title: pieces of bread were there before every person and no; title: body ate any piece of bread due to selflessness.; title: 42. Abdallah ibn Khobaiq; title: He was from Kofa but he was settled down in Anatoliya; title: (Turkey). He was among great pious mystic persons of his; title: time. He left many of his sayings after him. Fathe Mouseli; title: says when he met him he told him ¡§Due to the blessing of; title: Allah man got the following four things.¡¨; title: 1. Eyes.; title: 2. Tongue; title: 3. Heart; title: 4. Air; title: For the thanks of eyes we should not see any thing which; title: Allah prohibited us. For the thanks of tongue we should; title: not ask any thing. One who will not take care of these; title: things, he will face difficulties. Allah created the heart for; title: his worship. One who has the fear of Allah, he will not; title: follow the desires of his soul. He told ¡§To live in the; title: world without greed and lust and to live with broken heart; title: is good for the next world.¡¨; title: He told ¡§To acquire any thing which is not good for the; title: next world is useless.¡¨ ¡§The best desire is that which will; title: solve our problems.¡¨ ¡§Those who leave the sins they can; title: have hope from Allah for his grace. But others who repent; title: and continue doing the sins so they will have fear that; title: Allah will forgive them or not? So such hope is false in; title: which one who continuously commits the sins and seek; title: forgiveness of Allah. The wrong doers have more fear; title: than hope from Allah.¡¨; title: 116; title: Truth is free from all conditions and true persons know; title: the nature of all things. He told ¡§If you want to become; title: more important than others then for this thing leave every; title: thing and then you can keep trust in Allah so that you can; title: see all others standing in need of you.¡¨; title: 48. Abdallah Ibn al-Jala; title: He belongs to great category of mystic persons. He met; title: great personalities like Abu Torab and Zannon Masri. He; title: got mystic knowledge from Abul Hasan Noori. Once he; title: told to Omer of Damascus that when he asked his parents; title: to surrender himself to Allah, they accepted his request; title: and he left the house.; title: After a long time when he reached back to his house and; title: knocked the door and told his name but he got reply from; title: the parents from the inside of the house that they had a; title: son and they surrendered the same to Allah so he was not; title: taken back by them. They did open the door for his entry; title: into the house so he left the house.; title: Once he was watching a young and smart Jew person; title: who was very attractive and at the same time Junaid of; title: Baghdad reached there.; title: Abdullah asked him whether such good personalities will; title: be the fuel of the hell? He replied him that his look at the; title: Jew will be regarded as lustful one so he should avoid it.; title: If he wants to take a warning then there are many other; title: things available in the world so if he want he can watch; title: them.; title: Some body asked the meaning of indigence then he left; title: that place and came back there after some time and told he; title: 117; title: had some silver with him so he gave the same in charity to; title: enable him to continue his discussion on the topic. He; title: continued the discussion and told if one who possesses; title: nothing with him is deserved for indigence.; title: Once he went to the mausoulum of holy prophet in; title: Medina when he was very hungry and in great difficulty; title: due to no food and in the most un-controllable condition; title: he told ¡§He is his guest¡¨ and slept there. He saw the; title: prophet in his dream and the prophet gave him a tablet of; title: which he ate the half portion and wake up and found the; title: other half portion of the tablet in his hand.; title: He told the mystic person is one who thinks praise and; title: evil both equal and the same. One who performs the; title: prayers in the early times is called worshiper. One who; title: looks every action from the look of Allah is called; title: Unitarian. One who will not pay attention other than Allah; title: is called mystic person. The position obtained with the; title: help of the soul is not permanent but the position granted; title: by Allah will be perpetual and permanent.; title: He left the world smilingly so the doctors thought he is; title: alive but upon checking his pulse it was sure that he was; title: already dead.; title: 49. Abu Muhammed Rowaim; title: He was follower of famous mystic persons and he knew; title: their secrets of the mysticism and for the same reason he; title: was called the master in this respect. He was follower of; title: Junaid of Baghdad and Dawood Tai and he left behind; title: him many books of mystic knowledge and information.; title: He used to say that since twenty years he was in such a; title: 118; title: condition in which whatever he used to desire was; title: available at once for him. He told once he was very thirsty; title: in one afternoon and he asked for the water from a house.; title: A boy brought him the water from that house and he; title: drank the same but that boy told him which category of; title: the mystic; title: person he belongs as he is drinking water in the day time.; title: So from that day he did not drank water in the day time.; title: Somebody asked him how are you? and he replied how; title: will be his condition when his religion is the wishes of; title: world and who is fond of dinars. So asked about the; title: condition of mystics and pious person as well as other; title: worshippers.; title: As per Quranic reference Allah made marafat; title: (knowledge of Allah) as obligation for the human beings.; title: In the holy Quran it is mentioned that ¡§We have created; title: jinn and human beings for Our worship.¡¨ He told Allah; title: concealed all things in some other things except his; title: personality. There are three types of persons who can; title: watch the presence of Allah.; title: 1. One who can witness Allah¡¦s warnings then he will; title: always be in the condition of fear.; title: 2. One who can witness the promises of Allah then he; title: will always be in the condition of invisibility.; title: 3. One who can witness the truth then he will always be; title: in the condition of happiness.; title: He told it is the blessing from Allah for the grant of the; title: convent and deed for the human beings.; title: It is good if there is seizure of the convent but the deed is; title: 119; title: left. But it is difficult if there is the seizure of deed and the; title: convent is left. If there is seizure of both convent and deed; title: then there will be most dangerous situation and which will; title: be very difficult situation to control it.; title: He told it will not be difficult for the other groups to; title: cross the paradise pathway except the mystic groups to; title: whom there will be accountability with them as per their; title: innermost conditions and for other the groups there will; title: be accountability for them as per the Islamic law.; title: So the situation with mystic persons will be tough and it; title: will be very difficult for them to go through from there.; title: Somebody asked him what are the rules of the journey?; title: And he told the traveler should not be afraid of the; title: dangers of the way and he should proceed further. He; title: should not stop at any place for rest because where the; title: traveler finds rest for his heart, that will be his destination; title: of the journey.; title: The foundation of mysticism based on the relation with; title: the indigent persons and the mystic person should be firm; title: with the humility. The mystic person should not complain; title: for the generosity and favor. The firmness on the good; title: deeds is called the mysticism.; title: The mortality in the love of Allah is called the unity of; title: God. The heart of pious person is the mirror in which; title: there will be always available the reflection of the; title: manifestation.; title: The sign of nearness of Allah is that in which one should; title: feel the wildness from all other things except Allah. It is; title: better for the mystic person to be kept away from the; title: 120; title: mankind.; title: The name of indigence is that in which one should not; title: obey the soul and he should not disclose the secrets of; title: Allah. The name of endurance is to leave complaints.; title: It is humility to feel low before Allah. The real lust is one; title: in which one should disclose only the good deeds. It is not; title: good to interfere in the insinuation. But in the situation of; title: danger and revelation it is permissible. To keep away; title: from the world is called mysticism.; title: The frightened person is one who is not afraid other than; title: Allah. He told to comply the commandments of Allah; title: with cheerfulness that is called the pleasure. In the sincere; title: deeds one should not look for the rewards in the both; title: worlds.; title: When Abdullah Khafif asked him to advise him then he; title: told him ¡§To sacrifice the life for the sake of Allah and if; title: you can not do this then leave to act upon the sayings of; title: the mystic persons.¡¨ In his last days he accepted the post; title: of qazi (the judge) so in this way he wore the dress of the; title: worldly person to help the mankind. Junaid of Baghdad; title: told we all are free but we are occupied and Ruwim is; title: occupied but he is free.; title: 51. Ibrahim Dawood Warqi; title: He belongs to the famous category of saints of Syria. He; title: obtained perfect position in the worship and in the; title: miracles. He lived in the period of Junaid of Baghdad. He; title: was friend of Ibn Atta and Abdullah Bin Jala.; title: There was patch on one mystic person¡¦s dress and on that; title: person a tiger tried to attack him in the jungle but when; title: 121; title: the tiger reached near him and kneeled down on his feet; title: and went away without causing any harm to that mystic; title: person.; title: He used to say that by over looking the things as per the; title: wisdom and to prove the presence of creatures is called; title: entering into the knowledge of Allah. He told apparently; title: the eyes are open but there is loss of sight.; title: He told the signs of friendship of Allah is as follows.; title: 1.Obedience; title: 2. More worship; title: 3.To follow the Sunnah (to follow the sayings and deeds; title: of the prophet).; title: He told the weakest in the creature is one who does not; title: have the control to leave the creatures. The position; title: depends upon the courage and if we use it for the worldly; title: affairs then its value is nothing and useless. But if we; title: utilized it for the pleasure of Allah then it will be helpful; title: for us to gain the higher positions.; title: He told one who will not ask the questions will be in the; title: condition of willingness and inclination because due to; title: increase of our benisons (calls) which is against the will; title: and pleasure of Allah. To be content on the promises of; title: Allah is called trust. He told to demand more than the fate; title: is not useful and not good because nobody could get more; title: than his fate.; title: He told the rich man suffices on his wealth so the mystic; title: person¡¦s trust in Allah is more than enough for him. The; title: mystic person learns politeness when he takes interest in; title: the knowledge from the reality. When there is feeling of; title: 122; title: danger then there will be no nearness of Allah. When one; title: thinks that some other person has authority for grant of the; title: awards and honor other than Allah in that case such; title: person will be in the condition of disgrace.; title: He told he like the following things.; title: 1. The company of poor persons.; title: 2. The dignity of pious persons.; title: 52. Yousuf Asbat; title: He was a great worshiper and saint as well as a pious; title: person who left the worldly life and pleasure.; title: He got knowledge from great saints. He got an amount of; title: 70,000 dinars from his inheritance but he did not spent a; title: single dinar for his personal use. He used to get his; title: livelihood by selling the leaves of dates. He spent a period; title: of forty years in one old rag dress.; title: He wrote to Huzefa Marshi ¡§He was regretful to know; title: that you sold away your religion for the value of two; title: particles of gold because at the time of purchasing some; title: thing from some body you told him the price five times; title: less to the salesman which the owner of the shop told you.; title: And due to your status of dignity the salesman believed; title: your statement and sold away the thing at the lesser; title: price.¡¨; title: This event is described differently in some other books; title: but the above description is available in many reference; title: books. He told ¡§To learn Quran for worldly gains is not; title: useful and it is very bad thing.¡¨; title: He told ¡§The truthful worship of one night is better than; title: the incursion.¡¨; title: 123; title: He told ¡§To think oneself not better than others is called; title: humility because the reward of small humility is equal to; title: several endeavors. ¡¨; title: The person who possess politeness should act upon the; title: orders of Islamic law and he should behave well with the; title: creatures with politeness.; title: He should give respect to the great saints and to bear; title: every loss and to be content for things given by Allah.; title: He should engage himself in the remembrance of Allah; title: and finish the anger and to behave proudly with the rich; title: persons.; title: He told the following things.; title: There are ten signs of repentance; title: 1. To keep away from the world.; title: 2. To keep away from the prohibited things.; title: 3. To keep away from the proudy persons.; title: 4. To seek company of the modest persons.; title: 5. To keep relations with the pious persons.; title: 6. To keep on the repentance.; title: 7. Not to commit sins after the repentance.; title: 8. To fulfill the duties.; title: 9. To ask for the blessing.; title: 10. To reduce the power.; title: There are ten signs of mysticism; title: 1. To leave the things which are in your possession.; title: 2. To fulfill the allotted service.; title: 3. To spend the money in the charity.; title: 4. To get clearance of the inner most.; title: 5. To give respect to the relatives.; title: 124; title: 6. To give respect to the friends.; title: 7. To take care even in the permitted items with the; title: wisdom.; title: 8. To ask for the gains of the other world.; title: 9. To reduce the comforts.; title: 10. To leave the wishes.; title: There are ten signs of abstinence; title: 1. With the help of wisdom to keep away from the; title: doubtful things; title: 2. To avoid the doubts.; title: 3. To differentiate between the good and bad deeds.; title: 4. To keep away from the tension and grief.; title: 5. To keep away from the gain and loss.; title: 6. To accept the willingness of Allah.; title: 7. To take care of trustworthiness.; title: 8. To keep away from the difficulties of time.; title: 9. To keep away from the dangerous things.; title: 10. To leave the proud and pride.; title: There are ten signs of patience; title: 1. To control the soul.; title: 2. To take care of the lessons.; title: 3. To take care of the peace.; title: 4. To leave impatiency.; title: 5. To ask for the strength for the piety.; title: 6. To take care of the worship.; title: 7. To take care of the obligations.; title: 8. To follow the truthfulness in the dealings.; title: 9 To take care of the endeavors.; title: 10. To keep away from the sins.; title: 125; title: There are six kinds of meditation; title: 1. To Like the things which are liked by Allah.; title: 2. To keep the good hope with Allah.; title: 3. To Think less or more are from Allah.; title: 4. To feel comfort with Allah.; title: 5. To keep away from the creatures.; title: 6. To love Allah.; title: There are six kinds of truth; title: 1. To take care of the tongue and heart.; title: 2. To take care of the saying and doing.; title: 3. Not to desire for the praise.; title: 4. Not to desire for the government.; title: 5. To give importance to the other world than this world.; title: 6. To oppose the soul.; title: There are ten kinds of trust; title: 1. To feel peace with the things guaranteed by Allah.; title: 2. To be content with the available things.; title: 3. To be patient on the difficulties.; title: 4. To act upon the fundamental pillars of Islam.; title: 5. To spend the life as slaves.; title: 6. To keep away from the proud.; title: 7. To reduce the power.; title: 8. Not to keep hope from the creatures.; title: 9. To follow the truth.; title: 10. To get the information.; title: To think and act upon the things without which there will; title: be no salvation.; title: To think and follow the trust and we can not get more; title: than our fate.; title: 126; title: There are five kinds of love.; title: 1. To live in the loneliness.; title: 2. To keep away from the mankind.; title: 3. To always remember Allah.; title: 4. To be patient on the endeavors.; title: 5. To act upon sincerely.; title: He told to think before talking what will be its results. In; title: the things if there is no thoughtfulness and wisdom then; title: we can not find the good result and so it will be useless; title: thing.; title: He told do not tell bad things from the tongue and do not; title: hear bad things from the ear.; title: To keep away from the adultery.; title: To use legal food.; title: To leave the world.; title: To think always about the death.; title: There are five kinds of desire.; title: 1. In comfort and peace we should not forget the death.; title: 2. During the period of happiness we should think life as; title: an enemy.; title: 3. To be busy always in the remembrance of Allah.; title: 4. To regret for the loss of grace.; title: 5. To be happy in the condition of presence.; title: He told to increase the special prayers in addition to; title: congressional prayers on regular basis and to demand for; title: the legal provision is an obligation.; title: 53. Abu Yaqub Bin Issac Nehrjawan; title: He was a great pious person and he was very handsome; title: person among the sufi saints. He got knowledge in the; title: 127; title: company of Omer Bin Osman. He was trustee of holy; title: Harem (grand mosque of Makkah) for many years and; title: died there.; title: Once he was in the condition of grief at the time of hymn; title: of Allah so there was a divine call in which he heard ¡§You; title: are a slave so for the slave there will be no comfort; title: availabe for him¡¨.; title: Some body complained that sufies advised him to keep; title: fasting and for the journey but I could not get benefit from; title: these things. So he told him ¡§During the worship take care; title: with more attention so that you can get the benefit from; title: it.¡¨; title: Some body complained that during the prayer he did not; title: find the pleasure so he told to divert his attention towards; title: his heart (take care with more attention) and by this act; title: that person¡¦s complaint was over.; title: He used to say that during circumambulation (of the holy; title: Ka¡¦aba as a religious rite) in Makkah a blind person was; title: praying ¡§Oh : Allah I seek refuge in you¡¨. When I asked; title: that person why he is praying like this, he told me that he; title: saw a handsome person and thought in his heart that he is; title: a handsome person and by thinking his eye with which he; title: saw that person was finished with flow of the wind and he; title: heard a divine call in which it was told ¡§You got your; title: punishment of your thought and if you thought more than; title: this then you will get more punishment.¡¨; title: He used to say that the example of this world is like a; title: river and its end is like the other world after the death.; title: The piety is like a boat in which the travelers cover the; title: 128; title: journey of life.; title: The man who eats full of stomach, he will remain hungry; title: always. The rich man will always remain poor because he; title: looks at the creatures for the fulfillment of his desires.; title: One who will not seek the help from Allah then he will; title: always face disgrace. If there will be gratefulness for the; title: grace then it will not be finished. The person when he will; title: reach to the level of belief of reality then for him the grace; title: will become disgrace.; title: He told when the slave who does not posses pleasure in; title: his devotion and then he will not establish servitude in; title: between the destruction and existence so he is false in this; title: matter.; title: There are three kinds of happiness.; title: 1. Happiness in the worship.; title: 2. Happiness in the remembrance of Allah.; title: 3. Happiness in the nearness of Allah.; title: One who will get the above three things then such person; title: will engage himself in the worship and will leave the; title: world and for him the mankind will think him a bad; title: person.; title: He told the best act is that in which there will be; title: connection with the knowledge.; title: The best mystic person is one who searches for the; title: graces and majesty; title: of Allah.; title: The mystic person should not leave the following three; title: things.; title: 1. Knowledge; title: 129; title: 2. Action; title: 3. Loneliness; title: One who will leave the above these three things then he; title: will not get the nearness of Allah.; title: The mystic man who will not observe other than Allah; title: then he will not feel sorrow for any other things.; title: He told attention is must for the positive knowledge and; title: every thing depend upon it.; title: Except truth every thing is false. The real knowledge is; title: that which Allah had taught to the prophet Adam (peace; title: be upon him).; title: Allah will provide subsistence to the persons of trust; title: without any source.; title: One who is away from the grief and happiness of the; title: creatures is also a man of trust.; title: But the real trust is that which prophet Ibrahim (peace be; title: upon him) had in the fire of Nemrod and he refused the; title: help from the angel Gabriel who himself asked him what; title: is his desire? And he replied him he desires Allah only.So; title: imagine the position of reliant person who if he walks on; title: the fire then there will be no effect of fire on him.; title: The way to the Islam is as follows.; title: 1. To keep away from the ignorant persons.; title: 2. To seek the company of learned persons.; title: 3. To act upon the knowledge.; title: 4. To engage in the worship of Allah.; title: 55. Abu Muhammed Mortish; title: He was a native of shinizia and he was died in Baghdad.; title: He was a famous mystic and abstinent person and got the; title: 130; title: knowledge of mysticism from Abdu Oman and Junaid of; title: Baghdad. He used to say that ¡§For a period of 13 years as; title: per his thinking as an abstinent he performed hajjs but; title: upon his re-thinking he find all his hajjs were based upon; title: the psychological desires because once my mother told me; title: to bring the water pot and that order was unpleasant for; title: me. So I think all my hajjs were not free from the; title: psychological desires.¡¨; title: One saint used to tell that during his stay in Baghdad he; title: decided to go for the journey of pilgrimage but at that; title: time nothing was with him. So he decided to beg some; title: money from Abu Muhammed Mortish as he was coming; title: to Baghdad.; title: So he decided that he will ask from him 15 dirhams for; title: the purchase of shoes and water pot and then he will go; title: for the journey of pilgrmage. When this idea came into his; title: mind then he heard a call from outside and he find Abu; title: Muhammed Mortish was there and he gave him 15; title: dirhams and told me not to give him trouble.; title: Once he was passing from a locality in Baghdad and at; title: that time he was thirsty so he went to one house and asked; title: for the drinking water and then he find one lovely girl was; title: there who brought water for him. When he saw that girl; title: and fall in her love. He explained his condition of soul to; title: the girl¡¦s father and that man agreed to marry his daughter; title: with him. He was given a fine dress and his rag dress was; title: taken out. Upon his marriage when he reached the bride¡¦s; title: room and started prayers there and suddenly he cried to; title: give back his rag dress and taken out the fine dress. Upon; title: 131; title: giving the divorce to the girl he came out of the house.; title: When the persons asked him what was matter with him ?; title: Then he explained them that he heard a divine call in; title: which it was told: ¡§As you looked other than us so we; title: have taken back your dress of pious persons. If you do this; title: mistake again then we will also take back your dress of; title: the innermost¡¨.; title: Some body told him some persons walk on the water and; title: some persons fly in the air. Then he told the persons who; title: act against his soul are better than those persons.; title: Once he became patient of one disease in which the; title: physician asked him not to have bath regularly which is; title: harmful to his health. As he was in habit of taking regular; title: bath so he told them that he will not discontinue his habit; title: even if he will die in that disease.; title: Once he was mutakaf (retirement for continued prayer); title: in one mosque but he left that place within three days and; title: told ¡§Here I find the recitation of Quran and the worship; title: style which is not as per my standard.¡¨; title: One who thinks that his deeds will keep him away from; title: the hell then such person is under the control of the soul.; title: One who looks upon the kindness and grace of Allah; title: then he will be eligible for the heavenly rewards.; title: One who looks for the means and resources then he will; title: over look Allah.; title: He told one who left the soul and world then he can get; title: the friendship of Allah.; title: The basis of unity of Allah depend on the following; title: things.; title: 132; title: 1. To accept the belief in the unity of Allah.; title: 2. To know the providence.; title: 3. To keep away from the prohibited things.; title: He told the company of the indigent persons is good; title: company and when an indigent leave such company so; title: think there is some defect is available there.; title: When some persons asked him for his last wish then he; title: told them to seek the company of the other pious persons; title: who are better than him and leave him for Allah¡¦s grace.; title: 56. Abu Abdallah Bin Fadhel; title: He was disciple of Ahmed Hazerwiya. He was among the; title: famous pious personality from Khorasan. Once Abu; title: Osman Hariri sent him a letter in which he asked him; title: what is the sign of Shaqawat (misfortune)? And for this he; title: replied there are following three signs of it.; title: 1. The Knowledge without acting upon it.; title: 2. The act without sincerity.; title: 3. Not to pay respect to the pious persons.; title: And in his reply Abu Osman Hariri wrote him that if it; title: was possible for him then he will live always with him to; title: get benefits from his company.; title: When the people of Balkh removed him from there after; title: causing him many harms so he cursed them and prayed; title: ¡§Oh Allah finish truthful persons from Balkh.¡¨ So after; title: that there was no pious person was born there.; title: He used to say that upon the cleaning of the chest there; title: will be godly knowledge and after this there will be; title: convincing knowledge and after this there will be positive; title: knowledge. The convincing knowledge is the source; title: 133; title: which will clean the chest.; title: He told the real darwesh is one who is free from the sins; title: and who will be away from the praise and fame.; title: He told by leaving the soul one can get the comfort and; title: peace.; title: He told there are four harmful things for the religion of; title: Islam.; title: 1. The Knowledge without acting upon it.; title: 2. The action without knowledge.; title: 3. To seek such things which we do not know.; title: 4. The things which will keep us away from the; title: knowledge.; title: There are following three alphabets in the El¡¦m; title: (Knowledge) and it is made up of the Arabic language; title: alphabets Ain, Lam, Mim.; title: So from Ain alim it means the knowledge and from Lam; title: amal it means the action. Fom Mim mukhlis it means; title: sincere to Allah.; title: He told the people of the kowledge should follow these; title: things which are mentioned below.; title: 1. To act upon the commandments of Allah.; title: 2. To act upon the Sunnah of the holy prophet (to follow; title: the sayings and deeds of the holy prophet).; title: He told the name of love is called selflessness and there; title: are four kinds of it.; title: 1. Firmness on the remembrance of Allah.; title: 2. To have inclination for the remembrance of Allah.; title: 3. To leave the world.; title: 4. To keep away from all things except Allah.; title: 134; title: As per the Quranic teaching and its interpretation is as; title: follows.; title: ¡§Say : if it be that your fathers, your sons, your brothers,; title: your mates, or your kindred, : The wealth that ye have; title: gained : The commerce in which ye fear a decline; or the; title: dwellings in which ye delight are dearer to you than Allah; title: or His Messenger, or the striving in His cause then wait; title: until brings about His Decisions and Allah guides not the; title: rebellious¡¨ (Quran 9: 24); title: The signs of love of Allah are as follows.; title: 1. Love.; title: 2. Fear.; title: 3. Modesty.; title: 4. Respect.; title: He told we can find selflessness of the mystic persons at; title: the time of indifference and the brave person¡¦s; title: selflessness at the time of need. To keep away from the; title: world is called mysticism.; title: 57. Shaikh Abul Hasan Bo Shanji; title: He was a famous pious person in the following.; title: Revelations,; title: Miracles and; title: piety.; title: He met many great pious personalities of his time. He; title: left his native place Busanji and lived in Iraq for many; title: years. But when he returned back to his place and the; title: people of his place called him hypocrite so he went to; title: Nishapur and he lived there till his death. Once a villager; title: lost his donkey so he told him that he was stolen his; title: 135; title: donkey and asked him to returned back his donkey. But he; title: told him that he did not took his donkey and at last he; title: prayed Allah to free him from that trouble.; title: Upon his prayer immediately the villager got his donkey; title: and regretted him for causing him the trouble in this; title: matter.The villager told him that ¡§I know well that you; title: did not steal my donkey but I know also that Allah will; title: accept your prayers and will not accept my prayers so I; title: caused you trouble for it.¡¨; title: Once on the way one person punched him mischievously; title: and when knew that he was Abul Hasan then he regretted; title: him for his mistake but he told him ¡§I do not blame you; title: for this act and this is not from you and I think Allah will; title: not commit mistakes. So I do not complain you nor; title: complain Allah for this event because I think I was; title: deserve for it.¡¨; title: Once while he taking a bath and he told his servant to; title: give his old dress to some darwesh but the servant replied; title: him that he will give his dress after he will finish his bath; title: but he told him that during his bathing time the Satan will; title: try to change his mind so do not delay in this matter.; title: It is bravery from the Nakirain (the two angels; title: questioning man in his grave about his faith) to keep away; title: from Haram (illegal) things.To continue on the action is; title: called the mysticism. He used to tell to love good and; title: good deeds and to oppose the soul is called an act of; title: courage.; title: The Sincere act is that which the angels (the Nakirain); title: could not write and the Satan could not destroy or the; title: 136; title: creatures could know it.; title: He told to believe that no body could not get providence; title: less than his fate and this called the trust in Allah.; title: One who think himself a man of respect to whom Allah; title: will bring disgrace. He told man should check all types of; title: the tribulations.; title: One darwesh visited his grave and demanded the benefits; title: of the world and he saw him in his dream in which he told; title: him that to go to the graves of the kings for the worldly; title: benefits and if he want the success of the other world then; title: come to us.; title: 59. Abu Waraq; title: He was famous pious person and who was expert in the; title: following.; title: 1. Solititude.; title: 2. Individualization.; title: 3. Good manners; title: For the above reason the sufies called him with the title; title: of respectful pious person.; title: He got knowledge from Muhammed Ali Hakeem. He; title: lived in Balakh and on the subject of mysticism he left his; title: many books. He told for the status of devotion, patientcy; title: is the key of grace. After devotion there is possibility for; title: the grace of Allah. He used to go the jungle daily to see; title: Khider (name of a prophet immortalized by the fountain; title: of life) and while going and coming back he used a recite; title: the holy Quran.; title: Once when he was going to the jungle and one person; title: also accompanied with him and both of them reached the; title: 137; title: jungle while talking on the way. On the return back from; title: there that person told him that ¡§He is Kidher for which; title: you were eager to meet with me. But today due to your; title: company of one person you forget the recitation of the; title: holy Quarn. As In the company of mine you have; title: overlooked Allah then in other¡¦s company you also you; title: neglect Allah. So the best condition is loneliness.¡¨ He said; title: this and left that place.; title: When his son was reading the holy Quran and when he; title: reached on the following verse and the meaning of it is as; title: follows. ¡§One day the children will become old person.¡¨; title: Then the boy due to the fear of Allah died suddenly.; title: So he told while weeping that ¡§How sad this thing is that; title: the boy died due to the fear of one verse upon its reading; title: but there was no effect upon me as I am reading the holy; title: Quran since many years.¡¨ Due to the fear of Allah he will; title: not stay in the mosque for the longer time after his regular; title: prayers.; title: Some body asked him for his advise and so he told him; title: that ¡§The shortage of wealth is useful in the both worlds; title: and its increase is harmful in the both worlds.¡¨; title: During the journey of hajj one women asked him who; title: are you? And he replied ¡§I am a traveller¡¨. She told him; title: you are complaining Allah.; title: So I liked her advise.; title: He told Allah asked him ¡§What do you want from me¡¨. I; title: replied ¡§The position of humility. Because I do not have; title: strength to bear such difficulties of the prophets.¡¨; title: He told the soul is the root of all bad deeds. The meeting; title: 138; title: of creatures with each other is the reason of the big; title: problems. So for this reason loneliness is better.; title: He told the following things.; title: Do not say bad things from the tongue.; title: Do not hear bad things from the ears and do not see bad; title: things from the eyes.; title: Not to go to the bad places by the foot.; title: Do not touch bad things by the hands.; title: Busy always in the worship of Allah.; title: After prophethood there is status of the wisdom.; title: The sign of wisdom is to keep silence always except in; title: the case of necessity.; title: He told Allah requires from the mankind the following; title: eight things.; title: Two from the heart; title: I. To give Importance for the commandments of Allah.; title: 2. To be kind to the creatures.; title: Two things from the tongue.; title: 1. To accept unity of Allah.; title: 2. To talk with kindness with the mankind.; title: Two things from the organs of the body.; title: 1. Servitude; title: 2. To help the mankind.; title: Two things from the mankind; title: 1. To be patient on the personality.; title: 2. To behave kindness with the mankind.; title: He told one who love the soul and so on such person; title: proud, greed, indignity will be imposed by Allah.; title: He told the Satan says as follows.; title: 139; title: I can convert a Muslim to disbeliever within seconds and; title: for this I will make him greedy of haram (illegal) things; title: and prevalence of desires in him and then he will commit; title: sins and after that I will put into him misgiving of the; title: disbelief.; title: He told one who will know Allah, the soul, and the; title: Satan, the creatures and the world then he will get; title: salvation. Those who will not recognize the above things; title: then they will die.; title: One who will love the mankind so he will not get the; title: love of Allah.; title: He told that ¡§The Man was created by many things but; title: two items of water and soil are more in him. If water is; title: more in a man then treat him softly and if there is more; title: soil in him then treat him hardly which means to taught; title: him Islamic knowledge hardly.¡¨; title: In the water many colors and tastes are there and for this; title: reason it is difficult for us to know its taste. The life of; title: mankind is depend upon the water but not body knows; title: that the water is essential for the life and for it Allah says; title: in the holy Quran as follows.; title: ¡§We have given life to all things by the water¡¨ He told; title: ¡§The best indigent person is one from whom the kings; title: could not ask the revenue and on the day of judgment; title: Allah will not ask for his accountability.¡¨ He told the; title: following.; title: The back biting and bad talking are same like the illegal; title: food.; title: Allah¡¦s remembrance and asking forgiveness from Allah; title: 140; title: are like the legal food. He told the name of truth is to take; title: care of the thing which is in between the man and Allah.; title: He told patience is the name of the thing which is in; title: between the man and the soul. He told the belief is the; title: light which makes the believers as the persons of; title: devotedness.; title: He told in the Arabic word zahid (pious) there are three; title: alphabets za, ha, dal. From za to zenat which means to; title: leave the show. From ha to hawas which means to leave; title: the greed. From dal to duniya which means to leave the; title: world.; title: There are three kinds of yaqin (belief).; title: Yaqin khaber which means to believe the information.; title: Yaqin dalalat which means the belief of evidence. Yaqin; title: mushahada which means the belief of observation.; title: He told the patient man is one who thinks that every; title: thing is from Allah.; title: We should keep away from the legal food and as well as; title: also keep away from the bad conduct.; title: Upon his death some person saw him in his dream and he; title: was weeping so he asked him why it so? He told in the; title: grave yard there are other ten persons also buried but; title: among them there is no Muslim at all.; title: One another person asked him in the dream what Allah; title: done with him? He told Allah blessed him and gave my; title: record of the deeds and upon its reading I come to know; title: that there is one sin of mine and which was covered all my; title: good deeds and when I was regretted for it then Allah; title: granted his mercy and kindness to me.; title: 141; title: 60. Abdallah Manazil; title: He was famous shaikh and pious person and he was; title: spiritual guide of the sect called Malamati. He was; title: disciple of Hamdun Qasar and he spent all his life as a; title: single person.; title: Once he told Abu Ali Shaqfi to be ready for the death. So; title: Abu Ali told him you should try first in this matter so he; title: slept while keeping his head on his hands and told him; title: now I am dying and he told this and died.; title: Due to this incident Abu Ali Shaqfi was regretted and he; title: do not have such strength as he was head of a large; title: family. He used to tell him ¡§Abu Ali you always think for; title: yourself and you did not think about others.¡¨; title: One who leave duties and will also leave the prophet¡¦s; title: Sunnah (to follow the saying and deeds of the holy; title: prophet) and one who leave the Sunnah then he will be; title: away from the right path. He told the time is good when; title: one should be safe from misgiving of the soul and the; title: mankind should be free from your mistrust. He told the; title: man demands such things which will cause for his; title: misfortune.; title: He told one who thinks modesty but will not observe it; title: with Allah and such person is worse in the mankind. He; title: told to love one then he will also love you. The meaning; title: of modesty is to think the presence of Allah and he should; title: observe the silence.; title: Those who are pious persons then they must keep their; title: souls under their control. The divine things are not; title: disclosed to any body in the world and those who claim; title: 142; title: such things are the false persons. Those who are pious; title: persons in the mankind they should treat their souls with; title: the disgraceness. Those who adopt indigence by the; title: compulsion are not eligible for the status of real; title: indigence. The real indigent person is one who should; title: take care of the other world and as well as he should busy; title: himself in the remembrance of Allah.; title: He told to think about the past is useless and waste of the; title: time. He told servitude is not optional but it is the; title: condition of compulsion. One who like servitude will not; title: seek for the peace and pleasure. He told the real servant is; title: one who will not keep the servant for his own service. If; title: he keep it then he will become a man who claim for the; title: providence than a man of servitude.; title: He told Allah reminded the man for the kinds of; title: worships and its last kind is to ask forgiveness of Allah.; title: As Allah has mentioned the following persons in the holy; title: Quran which are as follows.; title: 1. The patient persons.; title: 2. The true persons.; title: 3. The content persons.; title: 4. The payers of alimony.; title: 5. The persons who beg pardon in the early morning.; title: He told one who finish the taste of the soul then he will; title: get the success.; title: He told the man who get his livelihood as per the; title: commandments of Allah and he is better than such person; title: who is in loneliness and who avoid to earn his livelihood.; title: One movement of leaving hypocrisy is better than the; title: 143; title: worship of the whole life.; title: The Arif (mystic) is one who will not surprised when he; title: look at any thing.; title: Somebody prayed for him for the grant of his wishes; title: from Allah. Then he told the status of wish is after the; title: knowledge of Allah and which he still not yet find by him.; title: He died in Nishapur and his grave is available in Mushed; title: in Iran.; title: 61. Ali Sohail Asfahani; title: It was famous about him that he knows the knowledge of; title: invisible things. He lived in the time of Junaid of Baghdad; title: and he was trained in the company of Abu Torab.; title: Omer Bin Osman came to see him when was in debt of; title: 30,000 Dirhams and he paid off his debit amount. He used; title: to say interest in the of worship is a sign of divine help.; title: The sign of grace is to leave the opposition and the sign; title: of wakefulness is to adopt the grace. The sign of; title: ignorance is to claim for the some thing. In the beginning; title: if ones¡¦ devotion will be not corrected then he will be not; title: safe till his end.; title: He told one who think he is very near to Allah but; title: actually he is very far away from Allah.; title: He told one¡¦s presence with Allah is better than his belief; title: because the presence is live in the soul and then there will; title: be no chance of carelessness.; title: The condition of belief is that it will be firm some time; title: and it will be un-firm for some time. But the persons of; title: status who will live in the court and the persons of belief; title: who will live on its (court) door.; title: 144; title: He told the wise men will spend their lives as per the; title: commandments of Allah but the mystic persons will spend; title: their lives in the nearness of Allah. He told one who; title: knows Allah then he will ignore all other things.; title: He told there is richness in the knowledge, proudness in; title: the indigency, and the safety in the mysticism. For the; title: silence there will be lesser; title: accountability and in the happiness there is; title: disappointment.; title: He told from the time of prophet Adam (peace be upon); title: to till the day of judgment there will be discussion about; title: the heart but they could not find its reality and nature.; title: He told he will not die by his illness during which people; title: will visit him but when Allah will call him then he will; title: leave this world. Shaikh Abul Hasan told once on the way; title: he told labbaik (being at your service) so I asked him to; title: recite the Kalima (Muslim creed) but he told him ¡§You; title: asked me to recite kalima but I swear in the name of grace; title: of Allah that in between us nothing is there except his; title: dignity¡¨ and by saying this he left this world.; title: 63. Abu Hamza Khurasani; title: He was a famous pious person in the following things.; title: Mutawakkil (resigned to the will of Allah); title: Haqiqat (The Truth); title: Tariqat (The mystic way); title: He was great Shaikh of his place and his qualities,; title: worship, endeavors are so many and it is difficult to cover; title: all of them.; title: He left his place for a journey in the trust of Allah and; title: 145; title: determined not to ask any thing from any body. When he; title: was leaving his place his sister kept some Dinars in the; title: pocket of his rag dress which he thrown out the same.; title: On his way he was fallen in a well but he was not hurt; title: due to his trust in Allah. By avoiding the requirements of; title: soul he was engaged himself in the worship in the well to; title: control the soul. Some person covered the well¡¦s surface; title: with thorns so that travelers may not fell into the well.; title: By seeing these conditions the soul made many; title: complaints but he sat there with calm and peacefully.; title: After some period a tiger cleared the thorns and let down; title: his legs into the well so that he can come to the surface of; title: the well by holding them. But he told him he will not take; title: the favor of the cat. But at the same time there was; title: revelation in which it was told to him ¡§We have sent the; title: tiger for you so by holding the tiger¡¦s legs you should; title: come out of the well¡¨. And for this reason he left the well.; title: He heard a divine call in which he heard ¡§Due to your; title: trust we have helped you by your killer.¡¨; title: Once Junaid of Baghdad saw the Satan in the naked; title: condition and who was climbing on the men¡¦s heads so he; title: told him ¡§Do you not regret for this act?. Ans he replied; title: him that these people are not regrettable but for the regret; title: there is one person who is sitting in the mosque of; title: shuniza. And when Junaid of Baghdad reached that; title: mosque and he was sitting there and he told he is false; title: (the Satan) because near Allah the status of pious person; title: is great so there will be no reach of the Satan to the pious; title: personalities.; title: 146; title: He used to wear the pilgrims robe through out of the year; title: and used to say when living with the mankind will be; title: harder then there will be love of Allah. The real darwesh; title: is one who will not like his relatives and who love Allah.; title: One who will like the death he will not like any one; title: except Allah.; title: The meaning of trust is to finish for the thinking of the; title: morning from the evening and also thinking for the; title: morning from the evening.; title: He told we should busy always for the preparation for the; title: final journey from this world.; title: He died in Nishapur and his grave is available near the; title: tomb of Abu Hafz.; title: 64. Ahmed Masruq; title: He was great pious personality of his time and he was also; title: great Shaikh of Khorasan.; title: He was Qutb (highest cadre in spiritual pivot) of his time; title: and was trained by the Qutub Madar (highest cadre in; title: spiritual pivot at axis). Some persons asked him who is; title: the Qutub of this time then he was silent and so from his; title: silence it is clear that he was the Qutub of his time. He; title: was born in Tusi but he lived in Baghdad.; title: Once one old person asked him in good tune to express; title: his views so he thought him a Jew and told him ¡§I think; title: you are from the Jew community.¡¨ Due to this miracle he; title: accepted the religion of Islam.; title: And he told him ¡§He find no religion better than the; title: religion of Islam.¡¨; title: He used to tell one who will get happiness from other; title: 147; title: than Allah then he will not get the real happiness. One; title: who will not love Allah then he will be in the condition of; title: wilderness.; title: One who inclined Allah then all organs of his body will; title: be kept away from committing the sins due to grace of; title: Allah.; title: One who is pious person then he should leave the world.; title: The real piety is that in which one should be away from; title: the world.; title: He told to respect a Momin (Muslim) is like to respect of; title: Allah and in this way one can reach to the piety.; title: He told it is improbable from the konwledge of Marafat; title: (knowledge of Allah) that one should look at the false. He; title: told no body can overcome the friends of Allah.; title: Sincere person is one who loves Allah and he will; title: overlook the world and so he will get the friendship of; title: Allah.; title: He told the fear should be more than the hope because; title: we will reach the paradise by passing through the hell.; title: The mystic person will have more fear due to the nearness; title: of Allah.; title: He told :; title: 1. The knowledge (of Allah) will develop with thinking.; title: 2. With the help of ignorance one can overcome the; title: carelessness.; title: 3. With the help of regret one can get repentance.; title: 4. The love of Allah will develop with the help of; title: agreeable condition.; title: For the pious person asking for the more pardon is very; title: 148; title: necessary. Without more repentance there will be no; title: devotion. He told it is against the mysticism to become a; title: slave other than Allah. He told all his life was wasted in; title: the unnecessary things.; title: 65. Abdalla Ahmed Maghrabi; title: He was perfect in the following things.; title: 1. In the outward condition; title: 2. In the Innermost condition.; title: As he was teacher of the sheikhs so he was respected by; title: the people. His two disciples are as follows who were; title: learned men and perfect pious persons.; title: 1. Ibrahim Khawas; title: 2. Ibrahim Shebani; title: He was in habit of always wearing the pilgrim¡¦s robe and; title: used to eat grass etc. And he will not eat any thing which; title: will be touched by the human beings. He was always; title: taken care for the hairs and nails as well as for the; title: cleanliness.He used to wear the clean dress.; title: He sold away his parental house for the amount of fifty; title: Dinars and proceed for the journey of hajj. On the way; title: one Beduin asked him what he posses with him? He; title: replied him he has having fifty dinars with him and on his; title: demand he handed over the amount to the Beduin. Due to; title: his truthfulness he was returned back the amount to him; title: and took him to Makkah on the back of his camel and he; title: was in his company for a longer period and he became; title: later a famous shaikh. In the desert he saw a slave in the; title: disturbed condition so asked him ¡§Oh free man what do; title: you want? And he replied you are strange pious person; title: 149; title: who are looking other than Allah.¡¨ He trained his four; title: sons in such a way that they can earn livelihood with the; title: help of hard work and not to beg their hands before any; title: body.; title: He used to tell the real man is one who leaves his wishes; title: and engaged himself in the worship of Allah.The bad; title: indigent person is one who flatters with the rich persons.; title: The great person is one who behaves well with the; title: mankind. He told the pious persons are messengers of; title: peace in the world from Allah. And due to their presence; title: there will be grace of Allah and there will control on the; title: calamities.; title: He told the small portion of worship of the lonely; title: persons is better than the life long worship of the such; title: person who attach themselves with the creatures.; title: He told it is rule of the world that one who love the world; title: then the world also love him. One who leave the world; title: then the world also leave him.; title: The most wise persons are pious persons and those finish; title: themselves in the fire of love and will become eternal. He; title: was died on the mountain of Sinai and his grave is; title: available there.; title: 66. Abu Ali Jarjani; title: He belongs to the leader of sufies and learned persons. He; title: left behind him his many books. He was disciple of; title: Muhammed Ali Hakeem.; title: He told the following are the real (tuwhid) unity of Allah.; title: 1. Beem (fear); title: 2. Ra¡¦ja (hope); title: 150; title: 3. Love.; title: With beem we can control the sins and with ra¡¦ja we can; title: do the good deeds and with love we can do lot of worship.; title: One who has fear will not worry with the difficulties and; title: troubles.; title: The people of ra¡¦ja will demand for the more.The people; title: of love will not reduce their remembrance of Allah.; title: The beem is like a fire and ra¡¦ja is like the light and the; title: love is like a bright light.; title: The sign of the dutiful persons is that they will think; title: worship very easy and at any time they will not think the; title: Sunnah of the prophet difficult and hard.; title: They should live in the company of indigent persons and; title: behave with the mankind with the best possible manners; title: and to offer alms to the poor persons and help the; title: Muslims community and be punctual to the daily routine; title: of prayers and follow the worship schedules.; title: It is not right to disclose the sins to the mankind which; title: they do not know about them.; title: He told the pious persons are those who should finish; title: themselves in their affairs and live themselves in the; title: presence of the truth. The real mystic persons are those; title: who surrender their hearts to Allah¡¦s remembrance and; title: reserve their bodies for the service of the mankind.; title: He told it is requirement of the mystic knowledge that; title: one should have to keep good hope with Allah.The basis; title: of the mystic knowledge is to keep distrust with the soul.; title: He told one who will live on the door of the Lord and for; title: them the door will be opened one day surely.; title: 151; title: He told to become the people of firm-ness instead of the; title: people of miracles because the soul also demand for the; title: miracles but Allah needs the firmness.; title: He told the approval is the house of patience for the; title: slaves and its key is the service which will be accepted; title: soon and the death is sitting on its door.; title: He told bukhal (miserliness) is made from three Arabic; title: alphabets which are as follows.; title: From Ba, kha and lam. From ba, ba¡¦la and its meaning is; title: calamities.; title: From kha, khasra and its meaning is loss. From lam, lom; title: and its meaning is salamti or safety.; title: 69. Abu Muhammad Jariri; title: He belongs to the famous category of pious person.; title: He was perfect in the following knowledges.; title: 1. The Visible knowledge; title: 2. The Innermost knowledge; title: 3. The Rules of mysticism; title: He told ¡§Due to the respect of Allah I never stretched my; title: legs in the loneliness.¡¨; title: He gained knowledge from Abdallah Tastari.; title: During his stay in Makkah due to his respect he never; title: take the support of the walls for his back and not talked to; title: any body and never sleep there.; title: When Abu Baker Katani asked him how he will bear all; title: such hardships then he replied him that his inner truth; title: gave him the strength to bear him all such hardships.; title: It is fact that when Junaid of Baghdad passed away from; title: the world then he became his successor.; title: 152; title: He used to tell that once one person came there who was; title: not in the proper condition as there were no shoes in his; title: foot and his hairs were not in the good condition. That; title: person after ablution prayed Assar Namaz (evening; title: prayer). when I prayed Maghrib Namaz (sun set prayer); title: then he also prayed and sat down there. By chance there; title: was invitation for me from the head of sufies for the; title: dinner in that night so I asked him to accompany with me; title: there but he told me that he is not concerned with the head; title: of the sufies. He asked me if possible to bring some sweet; title: for him from there. I thought him a non-Muslim so I did; title: not cared for his request for the sweet.; title: When I returned back and saw him there in the same; title: condition which I left him before.; title: He was sitting there by keeping his head down and in; title: that night I saw the holy prophet in my dream and on his; title: right and left side prophet Ibrahim (peace by upon him); title: and prophet Moses (peace be upon him) were standing; title: and also there were other prophets who were also present; title: there. When I approached before the holy prophet to look; title: at him but he turned back his head so I asked him the; title: reason for it. He told ¡§One of our beloved person have; title: asked you to bring some sweet but you have ignored his; title: request¡¨.; title: After that dream when I woke up and saw that person; title: was leaving the shrine. So asked him to stay there to; title: enable me to bring some sweet for him. But he replied that; title: he is bringing some sweet upon the recommendation of; title: 20,100 prophets so you are now caring for this matter and; title: 153; title: why you have ignored before and by saying this he left; title: that place. Even upon my hard search and try I could not; title: find him again in my whole life.; title: In the Jama (grand) mosque of Baghdad I saw a pious; title: person who used to wore always one dress only so I asked; title: him the reason for this and he explained me that once in; title: his dream in which he saw a group of persons in the fine; title: dresses and they were on the eating table so I also went; title: there and sat with them but the angles asked me to leave; title: that place because I am not eligible to sit there and to eat; title: with them as all those pious persons spent their whole; title: lives in one single dress only so from that day I started; title: also to wear one dress only.; title: During the preaching time one young person asked him; title: to pray for the return back of the attention of his heart and; title: he replied him we are also in the same condition.; title: In the past the affairs were depended on the religion and; title: in the second phase it was depended on the faithfulness; title: and in the third phase it was depended on the kindness. In; title: the forth phase it was depended on the modesty.But now; title: there is no religion, faithfulness, kindness and modesty; title: but all affairs depend upon the fear.; title: The real action of heart is as follows.; title: 1. The nearness of Allah.; title: 2. To watch the attributes of Allah.; title: One who follows his soul is like a prisoner. In the case of; title: comfort of soul it will be difficult to differentiate in; title: between grace and hard work.With the help of the belief; title: one can get the sincerity.; title: 154; title: Due to the envoy one can get the hypocrisy. The best; title: thanks giving is that in which one should think that he is; title: helpless in this matter of thanks giving.; title: The fight of common person will be with the soul and the; title: fight of Abdals (an order of saints) will be with the; title: thinking. The fight of the mystic persons will be with the; title: lust. The penitent persons will fight with the slips. The; title: disciples will fight with the taste.; title: He told the safety of the faith depends fully on the right; title: body.; title: The benefits of the religion will depend on the following; title: three things.; title: 1. To take care of the economic measures.; title: 2. To keep away from the prohibitions.; title: 3. To eat less food.; title: So the economic way will help for the inner most and to; title: keeping away from the prohibitions and which will help; title: for the light of the innermost.; title: The shortage of food will help the soul to endure the; title: hardships of the life.; title: He told mushahada (witnessing the divinity) is depend on; title: the rule of hearing and its subsidiary development and the; title: progress of subsidiary development will depend on its rule; title: of the conformity of the fundamentals.; title: We should not respect any thing for which there is no; title: acceptance from Allah and so for this reason we will not; title: find the way for the fundamental things and observation; title: (witnessing the divinity).; title: There will be no death for such persons who live with the; title: 155; title: light of Allah.; title: The Arif (pious person) will remember Allah since the; title: beginning and the general persons will remember during; title: the time of difficulty. He told when the prophet witnessed; title: the divinity with the help of Allah. So with the help of; title: Allah and through Allah he got everlastingness from time; title: and space because he got such presence in which he get; title: lost himself in the attributes of Allah and became free; title: from time and space; title: 71. Abu Baker Wasti.; title: He was ahead from all other Mashqain (learned persons) of; title: his time due to his excellence in the following things.; title: 1. Touhid ( Unity of god).; title: 2. Tajrid (Solitude).; title: In Haqiqat (truth ) and Marifat (knowledge of Allah ) there; title: was no such person during his time. Because of his influence on; title: the flexible and inflexible affairs, he is known as a Cardinal Pole; title: (highest cadre in spiritual pivot ) of the world. He was the; title: chairperson for the Wilayat (Sainthood ,which is a status of; title: closeness which Allah will bless to some of His beloved; title: servants through His Grace) and Wahdaniat ( the belief in the; title: unity of god ). He was famous among the followers of Junaid of; title: Baghdad.; title: It is said that his native place is Fargana but he was settled; title: down in the city of Wasit. Due to his humility he was very; title: popular among the people of that city. He did lot of endeavors; title: and mystic exercises for which he got attention of Allah. And; title: in the court of Allah nobody could not get such a great position; title: of approval from there . So for this reason his sayings about; title: Touhid (unity of god) did not understand to any body and the; title: sayings were kept restricted with his personality. Also his; title: 156; title: worship style and his sayings which were very tough and; title: difficult for the understanding for the general persons and for; title: this reason the persons were unable to understand and follow; title: them.; title: He was expelled from 70 cities . Whenever he will used to; title: enter into any city and soon from there he will used to be; title: expelled from that city but at last he was settled down in the; title: Maru city and till his life he was there and the persons of this; title: place understood his sayings and they got great benefits and; title: help from them.; title: He told his disciples that upon attaining the age of youth he; title: never ate the food provisions in the day time and also he never; title: took rest in the nights. He told once he went to the garden for; title: some work and he saw one small bird which was flying over; title: his head so he caught that bird by his hand. So upon this one; title: another small bird came over his head and began crying. So he; title: thought there is relation between them either first one is his son; title: or his wife.; title: Due to his kindness and mercy he freed the bird . Upon this; title: event he became seriously ill for a period of one year. One night; title: he saw the prophet in his dream and he told him that due to; title: illness and weakness he was performing the prayers by sitting; title: since one year so he asked his help and he requested him to; title: pray in this matter. The prophet told him that his illness and the; title: bad condition was due to the complain of the small bird in the; title: court of Allah. So his excuse in this matter with him is useless; title: and no result at all.; title: Once during that illness he was sitting with the help of the; title: pillow and saw a big snake came over there by holding one small; title: kitten in his mouth so he hit the snake with a wooden stick and; title: the kitten was freed from the mouth of the snake and then a cat; title: suddenly came over there and took the kitten by holding in her; title: 157; title: mouth and went away with her.; title: He was recovered from the illness immediately upon the; title: departure of the cat by the grace of Allah and he can able to; title: perform the prayers in the standing position. In that night he; title: saw the prophet in the dream and he told him that now he is fit; title: and well then the prophet told him that it was due to gratitude of; title: the cat in the court of Allah and so for this reason he was; title: recovered from his illness.; title: One day he was present in his house along with his disciples; title: and there were sun rays which were coming from a hole in the; title: house and in that sun rays there were many thousands particles; title: were seen in the condition of vibration . He then asked the; title: disciples were there any problems with them due to vibrating of; title: these particles ? and the disciples replied him that there were no; title: problems with them due to vibration of these particles . He told; title: this is sign of unitarian and that if they will see the shaking of; title: two worlds then there should be no effect on them and they do; title: not fear on the their hearts.; title: He told there will be more carelessness with those persons; title: who will remember Allah than the persons who will not; title: remember Allah. Because if the persons of Haq (truth) will; title: reduce the remembrance of Allah and this is great matter of; title: carelessness than the persons who will forget the Haq (truth).; title: Because they do not have the feeling that they are in the; title: presence of Haq (truth ). But the persons of Zikar (who; title: remember of Allah ) of Haq (truth ) and if they think that they; title: are not in the condition of presence of Allah is also a matter of; title: more negligence and carelessness. Because the death of students; title: of Haqiqat (truth) lies in their false thinking and when these; title: thoughts will be increased then the work of religion will be; title: reduced and there will be increase of work of the world will be; title: there. And the reality of thoughts will depend upon the courage; title: 158; title: of the wisdom and the search of the wisdom will depend upon; title: the courage .; title: He told if the person is present or absent but the reality of; title: Zikar ( to remember Allah) is that he should be absent from his; title: existence but he should present in the court of Haq (truth ) .Its; title: meaning is that if he is not in the condition of Zikr ( to; title: remember Allah ) but he should be in the condition of; title: observation of Allah in his court. If one is present with his; title: personality but if he will be absent with Haq (truth) then that; title: condition of Zikir ( remembrance of Allah ) and the value of his; title: Zikar (remembrance of Allah ) is useless and meaningless and; title: no value at all in this matter. This condition can be termed as; title: carelessness and negligence for the above reasons.; title: One day he saw a mad person in the hospital who was; title: making much noises and troubles there. Then he told him that; title: why did he is making loud noises and troubles there despite of; title: the heavy chains on his foot and why he did not keep quiet in the; title: hospital. That person told him that there are chains on his foot; title: and not on his heart.; title: One day he was passed from the grave yard of Jews and he; title: told that this community is Gaire Makalf (entrusted no duty or; title: irresponsible) and they are disabled. So for the reason the; title: persons caught him and took before the Qazi (judge) and the; title: Qazi (judge ) was very angry with him in this matter. But he told; title: him that it is told by Allah that this community is Gaire Maklaf; title: (entrusted no duty or irresponsible ) and disabled then it is sure; title: that these people are Gaire Muklaf (entrusted no duty or; title: irresponsible).; title: Once his disciple took bath in hurry and went to the mosque; title: for the friday prayer in haste and hurry and for this reason he; title: was fallen on the way and his face was badly injured and there; title: were scratches and for this reason he went back to his house and; title: 159; title: took the bath again. So he told him that he should be happy with; title: his trouble because this trouble was sent upon him by Allah so; title: that He (Allah) should happy with him. If He will not do such; title: act with him then he should think that there is no attention of; title: Allah towards him.; title: Once he went to Neshapur and asked the disciples of Abu; title: Osman what did your teacher taught them.? Then they told him; title: that he taught them about disobedience and to look at the sins.; title: So he told them these teachings are matters of proud because; title: these teachings will keep them away from the observation of; title: Allah and will also keep them away their interest for the; title: knowledge of Allah.; title: When Abu Saeed Abul Khair used to decide to visit him at; title: Maru and then he used to tell his disciples to collect the clods; title: for toilets so the servants asked him are clods of the toilets are; title: not available there ? or is there any matter of secret in it.? He; title: told them that in that place Sheikh Abu Baker was lived there; title: and who was great unitarian of his time and for this reason the; title: earth of Maru city is alive . So to use the living earth for Istanja; title: ( cleaning after a natural evacuation ) and make it un-clean is; title: not good and also not right thing . His golden sayings are as; title: follows.; title: He told on the way of Haq (truth ) there are no existence of; title: creations and also there is no Haq (truth) on the way of; title: creations . He told one who will turns towards himself so he; title: will be away from the religion or if he did his opposite things; title: which are mentioned above then in that case he will be; title: deserved for his loss and un-luckiness.; title: He told the Shariat (Islamic law) is as per Touhid ( unity of; title: god ) and laws of Touhid (unity of god ) are passed through; title: great knowledge of the prophet. He told the law of Touhid; title: (unity of god ) is like a great sea and the ways of Shariah law; title: 160; title: (Islamic law) are full of the following things.; title: 1. Sama ( Hearing).; title: 2. Basar ( Seeing).; title: 3. Shinaqt ( Identification).; title: And all the above things will point out the direction where; title: there is Shirk ( polytheism). But Wahdaniyat (the belief in the; title: unity of god ) which is away and is free from Shrik (; title: polytheism) and this is called Eman (faith ). The Eman ( faith); title: which relates directly with Allah then this thing is very great; title: and its value is too much and as a matter of fact the likeness of; title: Shrik (polytheism ) is rejected .; title: He told the following things are drown into the sea of; title: creations. The guidance and sources to reach them are available; title: through the prophets for the following things.; title: 1. Marifat ( The knowledge of god).; title: 2. Elim (Knowledge ).; title: 3. Creatures.; title: For these reasons they will pass from the river of the; title: creations and the human nature and drown into the sea of; title: Wahidaniat ( the belief in the unity of god ) and died there. The; title: example of law of Tauhid (unity of god ) is just like the sun and; title: the sun gives light to the world by un-covering its veil; title: and the example of the light of lamp which takes the world; title: towards world of annihilation and as a matter of fact the; title: existence of lamp is there but the value of its existence is; title: nothing and no value at all. So there is no connection of light of; title: lamp with light of the sun. And in the same way the law of; title: Tauhid (unity of god) and innermost language will not accept; title: engrossment .; title: When the person will able to control his heart then his tongue; title: will become dumb and at that situation the body and heart will; title: be reached in the condition of engrossment. And in that; title: 161; title: condition whatever is spoken by the person¡¦s tongue will be; title: from the Allah. But things are not according to the personality; title: but as per the attributes because if there will be changes in the; title: attributes but there will no changes in the personalities. In the; title: same way the sun will heat up the water and change its attribute; title: (quality ) but it will not change its composition and nature.; title: He told Allah said about his enemies in holy Quran which; title: is as follows. ¡§ They are living in their personality but actually; title: they are dead according to their attributes¡¨ . And its another; title: meaning will be that the enemies are living in this world but; title: according to requirements of another world they are dead ones.; title: For Momins (Muslims ) Allah told against the above and the; title: details of which are mentioned as follows. ¡§ They are living; title: with their Lord (Allah).¡¨ So the man should think himself with; title: devotion that he is as Madum ( dead ) on the way of Allah. As; title: the some group of Sufi persons will be alive even though they; title: are Madum (dead) and others who are alive but they are; title: actually Madum (dead).; title: From this it is proved clearly that one who make himself; title: alive then he can live forever. Because the death of the body; title: can not be termed as nothingness. But non-existence of body is; title: called death. Because where there is existence then the soul will; title: become Na-muharam (un-intimate) and so there is no need of; title: mention of the bodies. He told there is no power with anybody; title: to identify the existence of the unity of god nor no body have; title: courage to put his step in the desert of existence of unity of the; title: god.; title: As per the sayings of the learned persons that to prove Tauhid; title: ( unity of god) is also a matter of problem and also it is same; title: like to witness the shirk ( polytheism). But one who likes at his; title: own existence than existence of Allah then he will become a; title: man who will sign of his own Kufar (infidelity ). The person; title: 162; title: who look at his own existence and for that existence he will; title: become Kafir (infidel ).; title: One who will look at his personality and ignore the; title: personality of (Allah) then his identification will become unknown.; title: Those who will look at themselves then they will not; title: able to see Him (Allah) and those who look at Him (Allah ) then; title: they will not able to see at themselves. Those who will sacrifice; title: their lives for Him ( Allah ) and due to their devotion and great; title: level of love then they will be rewarded the status and positions; title: of respect and great honour.; title: So Allah granted them Khilafat ( viceroy) from his court so; title: that they could become His viceroy in the world and so for such; title: viceroy the following things will not be remain with him.; title: 1. Writings.; title: 2. Isharat ( Sayings).; title: 3. Tongue.; title: 4. Heart.; title: 5. Alphabets.; title: 6. Sentences.; title: 7. Faces; title: 8. Understanding.; title: If he works with the use of Isharat (sayings ) then it will; title: become Shirk (infidelity) . If somebody will says that he; title: recognize Him then his saying will become wrong and; title: misleading . If somebody will says that he indentified Him then; title: it will be called a matter of stupidness and falseness. If; title: somebody will says that he did not recognize Him and in that; title: case that man will be called reprobate because of the following; title: human characteristics.; title: 1. Talking.; title: 2. Hearing.; title: 3. Writings.; title: 163; title: 4. Isharats ( Sayings).; title: 5. Faces; title: 6. Looking.; title: And the identification of Tauhid ( unity of god ) is free and; title: away from the human nature. As per the requirement of Waha; title: Dahu La Shrike Lahu ( The One only without any associate) the; title: divinity does the same act with the human nature which the; title: staff of the prophet Mosa (peace be upon him ) did to the; title: magicians of the Pharaoh. He told that the light of Allah kept; title: all things in His control and care and it is saying that not to; title: come in the desert of existence otherwise the fire of modesty; title: will finish all of them.; title: Allah says He himself is providing the food provisions to all; title: of you. He told the secrets of learned persons are garden of; title: Touhid (unity of god) but they are not exact Tauhid (unity of; title: god ). Where there is greatness and magnificence of Allah is; title: there and at that place the existence and non-existence of; title: creations is same and no difference at all. Where there is; title: existence of Tauhid ( unity of god) is there and at that place; title: men should not able to refuse it . If so it will be called the; title: refusal of the of divine power .; title: And if the men¡¦s declaration is affirmative in this matter and; title: if so there will be problem for Tauhid (unity of god ). From this; title: it is clear that man is not having ability of negative or; title: positive in this matter . He told on the earth and sky there is; title: language of Tasbih (glorification of god ) and Tahilil; title: (declaration of god by unity by pronouncing La Ilha Illallah; title: (there is no god except Allah ) and there is no existence of heart; title: is there. Because the heart was not given to anyone except the; title: prophet Adam (peace be upon him) and his sons. And the heart; title: is such thing which will provide the ways of following things for; title: the human beings and so it will become human guide.; title: 164; title: 1. Shehwat (Lust ).; title: 2. Nemat ( Grace).; title: 3. Necessity.; title: 4. Options.; title: So it is required the language of heart than the language of; title: tongue which will attract His attention. He told such person is; title: called man of the courage in whose heart and soul there will; title: be presence of love of Allah is there. Not comparing against this; title: and not to blame the Satan and it is good to control one¡¦s soul; title: and to undergo hardships in this matter.; title: As the Satan says ¡§Oh : man my face was made mirror and; title: presented before you and your face was made mirror and; title: presented before me . When I see you then I will weeps myself; title: and when you see me then you will smile .¡¨ So it is good to; title: learn Mysticism from Satan who never prostrate other than; title: Allah nor he accepted the censure of the world and followed; title: their way. Due to this reason we should know that he was the; title: real courageous person.; title: So you should think that if both of the worlds will bring; title: censure upon you then what will be your condition in that; title: situation .? So on this way we should pass slowly with care and; title: utmost attention in this matter. If you are sure that the censure; title: of the world is no meaning for you then taste the wine of; title: wahidanat ( the belief in the unity of god ). He said if you look; title: the lowest thing of world with your approval then understand; title: carefully that you were gone against the deed so you violated; title: the deed of day of creation.; title: If you did any small disobedienc and negligence then your; title: friendship and Velayat ( Sainthood ) is not perfect with Allah.; title: He told one should never demand such thing which will; title: demand itself for you for example the heaven and try to escape; title: from such things which itself want to ignore you for example; title: 165; title: the hell. So demand such thing from Allah and if such thing is; title: available with you then all things will be there for you within; title: your reach and under your control . He told one part of your; title: body should be get lost and get mix with your other part in; title: such a way that there should be no doubt of two things on the; title: way of Allah. Because it will be called shirk (infidelity). It; title: means that your tongue should not know what your eye saw and; title: also the eye should not know what the tongue told. It meaning is; title: that all parts of your body should be get lost and get engage in; title: the observation of Allah. One who will put their steps in the; title: desert of the truth and it is must for them that all veils will be; title: away from them and they should feel their existence different; title: from other things.; title: He told the right person is one whose sayings should be; title: according to the holy prophet¡¦s teaching and there should be; title: no harm to anybody by his sayings and his opposite and; title: favourable persons should feel peace and comfort with his; title: sayings. Its meaning is that his sayings should be in the light of; title: the commandments of Allah.; title: The knowledge about Allah and which is spoken by the; title: men¡¦s soul and in which there will be look of proud and pride; title: is there and those who will hear such knowledge then the; title: stream of life which flows from their chests will be dried up; title: for this reason and in that stream there will be no look of; title: wisdom is available there .; title: And such man who leave his house and who also know the; title: way of his return back to his house and so this matter is not; title: correct as per the rules and requirement of Mystic way. Because; title: the pious person will walks with the light of heart and the; title: general persons will walk due to their blindness with the help; title: of the staffs and they do not have feeling that what they are; title: saying and also do not know the source of talking is coming; title: 166; title: for them so their sayings are not correct as per the rules of; title: Mysticism.; title: He told a robe of honour of Shrik (polytheism ) was sent like; title: juice mixed with poison and some body was given miracle,; title: and to somebody intelligence and to some person wisdom and; title: to some person was given identification . But those who leave; title: the real goal and like the reward of robe of honour so in such; title: case they will be away from the real goal because all these stages; title: are belongs to Shariat ( Islamic law). Those who follow the; title: following things then they will get the way of Mysticism really.; title: 1. Zuhad (Asecticism).; title: 2. Wara (Piousness).; title: 3. Tawakal (Faith).; title: 4. Taslim ( Acceptance).; title: 5. Tafwiz ( Delegation of powers).; title: 6. Reza (Willingness ).; title: 7. Iqlas (Sincerity ).; title: 8. Yaqin (Belief).; title: Those who travel on the conveyance of their souls and so; title: they do not the following things.; title: 1. Zuhad ( Asecticism).; title: 2. Waru ( Piousness).; title: 3. Tawakal ( Faith ).; title: 4. Taslim ( Accept).; title: He told despite all creations which are drown in the; title: servitude but they could not reach into its depth and no person; title: was covered the sea of servitude . When you will know this; title: then you will be able to know the rules of slavery. Because the; title: way of Haqiat (truth) is hidden in the death. So unless the death; title: will not guide the person then he will not find the way.; title: But the way of the persons of Sharah ( Islamic law ) is hidden; title: in the recognition and as per this one who will declare; title: 167; title: opposition of his personality then he will become un-believer; title: in this matter.; title: But on the way of Haqiqat (truth) there is no existence of; title: recognition and one who will declare his recognition then he; title: will face disgrace and punishment. He told the eye of the; title: manifest will not see except manifest and the eye of attribute; title: will observe only attribute. But in Zikar Haq (remembrance of; title: truth ) the observation of personality will be there . For which; title: there is necessary that there must be a river in your heart and; title: from that river a crocodile must appear there and eat away the; title: attribute and the shape which is present in the world. So it clear; title: that the wealth of felicity are hidden in the death only.; title: And the existence of Sahaqawat (wretchedness) is like curse; title: on the way of another world. He told the persons who think the; title: thing as existence and which is actually is not the existence at; title: all but really it is the another world. And what they think about; title: the another world is really is another world because the; title: annihilation is really is existence .; title: And the situation of engrossment shows its recognition and; title: both of its ends have no limits and boundaries at all. He told the; title: disciple in its beginning stage will be in the condition of power; title: but in its last stage he will become discretion and his knowledge; title: will observe his mistakes and ignorance . And then his; title: personality will look at his annihilation and his discretion will; title: see his non-discretion . He says that he could not explain; title: further the above sayings because these sayings are very difficult; title: to explain its meaning clearly and precisely .; title: He told if you want to know about endeavours then you; title: could not able to know about it. Its example will be similar that; title: by cleaning the urine some will say that it will become clean.; title: Because by cleaning it then its filth will be not be there but it; title: will not be called as pure and clean.; title: 168; title: He told the things which are in existence by any names in the; title: universe are nothing but small particles in the natural work . He; title: told actually we came from day of creation and eternity and; title: there is no doubt that creation and eternity are signs of nature¡¦s; title: work. He told upon the revelation of Haq (truth ) there will be; title: diminish of the wisdom and when the Haq (truth ) will be; title: closer to the person then the wisdom will be run away from; title: there. Because the wisdom is incapable and from it the; title: knowledge of any thing will be also incapable . He told the best; title: form of worship is that to be absent from his schedule . He told; title: the following four things are attributes of the heart.; title: 1. Zuhud (Asectism).; title: 2. Saber ( Patiency).; title: 3. Tawakal ( Faith).; title: 4. Reza ( Willingness).; title: But the attributes of the heart will not be the attributes of; title: soul. As the heart of Isharat (sayings ) will no more be there so; title: the above four things will not matching with it. He told instead; title: of taking care of the following four things it is better to take care; title: of the day of creation and eternity .; title: 1. Sincerity.; title: 2. Safa ( Cleanliness).; title: 3. Truth.; title: 4. Haya ( Modesty).; title: He told one who will understood Wahidaniat (the belief in the; title: unity of god ) then he will reach towards his goal. He told the; title: sins if these are either small or big will finish the favour and; title: grace .; title: He told Allah will prefer to see his slaves in the condition of; title: poverty and disgrace instead of following things.; title: 1. Proud.; title: 2. Knowledge.; title: 169; title: 3. Respect.; title: He told one who will see other than Wahidaniat (the belief in; title: the unity of god ) then he will be in loss and he will be away; title: from the goal. He told one who will finish himself on the way of; title: Haq (truth ) then from his tongue will declare Ahud ( One) in; title: the un-controlling condition then he will eligible to say Ahed (; title: One) to the Haq (truth ).; title: He told the persons of truth done great jobs to explain the; title: secrets and realities truthfully but they could not able to; title: explain the realities of Haq (truth ) in the right way and in the; title: proper manner.; title: He told the worst creation in the world is one who will fight; title: against his fate. Its meaning is that if somebody who will want; title: something against the fate of day of creation and for this reason; title: which will be not possible because it is against of the fate. He; title: told there are four kinds of men which are as follows.; title: 1. Who recognized and demanded.; title: 2. Who demanded but not got it.; title: 3. Who find it but not benefitted from it.; title: 4. Who recognized but not demanded it.; title: He told one who will follow faithfulness then he will not; title: take care of the changes in the world. He told there are two; title: kinds of Marafat ( Knowledge of Allah ) which are as follows.; title: 1. Marafat Khusisi ( Special knowledge of Allah ).; title: 2. Marafat Isbat (Recognition of knowledge ).; title: The Marafat Khusisi ( Special knowledge of Allah ) is common; title: in the following things.; title: 1. Isma and Safat ( Names and attributes of Allah ).; title: 2. Dalail ( Proof ) and signs.; title: 3. Proofs and veils.; title: He told Marafat Isbath ( names and attributes of Allah ) is such; title: that and for this reason to find its way and its direction is very; title: 170; title: difficult and tough. And its symbol is that it will finish the; title: knowledge of the man.; title: He told try to collect all dangers together and it is better to; title: deal one danger. He told the observation of all things which are; title: available should be seen from one sight only. Because all people; title: who will see such things have one sight with them which is as; title: per the sayings of Allah that to give birth and to rebirth after; title: the death of all of us is very easy thing for Him like to give birth; title: and killing of one person.; title: He told the soul will not come out of world (existence ) of; title: veil and if such thing will be possible then the heart will also; title: goes outside. But the meaning of this saying will not be; title: understood by all the persons. He told for every person its; title: great veil is its existence . He told upon the revelation of Haq; title: (truth ) on the heart the fear and hope will not be there .; title: The general persons will not identify the attributes of; title: servitude . But the special persons upon knowing attributes of; title: the Providence and they will engage themselves for the; title: observation of Allah and they will not look at the other things; title: except Allah. As the divine secrets of general persons are weak; title: so they will be away from the source of Haq ( truth) and for; title: this reason they could not even able to bear the attributes of; title: Allah. He told if there will be manifestation of the Providence; title: on the heart then it will finish all sources of the world. He told; title: the following things are like electricity and its meaning is that; title: all these things are very important and most powerful.; title: 1. Abed (Day of creation ).; title: 2. Amal (Deeds).; title: 3. Awqat (Schedule).; title: 4. Dahur (time).; title: As per the saying of the holy prophet that he got one; title: appointed time with Allah in which there will be no entrance; title: 171; title: there for the other person than Him ( Allah). He told in the; title: relations the best thing is that in which the person should remain; title: person and search for the relation of servitude. He told even the; title: greatest creation will be finished and become nothing upon; title: reaching in the court of Allah. He told nobody should not wage; title: war with the nature.; title: He told one who will do worship for the desire of the heaven; title: and think himself doing the work of Allah but actually he will; title: not belongs to the persons who works of the Allah. Actually; title: they did the work of their souls . He told those who will; title: remember Allah then they will live far away from Him (Allah).; title: As per the sayings of Allah that one who recognize Him then he; title: will become dumb. He told the meaning of respect of Allah is; title: that to look at Him (Allah) only by leaving all the sources and; title: its meaning is to leave both of the worlds. He told the color of; title: body of every person is dark one and its light is its heart.; title: One who will not follow his heart then he will wonder in the; title: darkness. He told he is not happy with such a god who is happy; title: with his worship and who is not un-happy with his disobedience; title: because the friend will remain friend from the of; title: day of creation and enemy will remain enemy from the of day; title: of creation.; title: He told such persons will be called indifferent from all other; title: things if he will think that he and all other things are belongs to; title: the property of Allah. He told the existence of hearts depends; title: upon the personality of Allah. So it is good that one should; title: annihilate in the personality of Allah. He told upon the mistakes; title: of the soul and it is shirk (polytheism ) to scold the soul . He; title: told if there will be any fault in the soul then it will not get the; title: status of observation of Allah and for this reason the love of; title: Allah will not be correct.; title: Because for the true love one should get engage in the; title: 172; title: observation in such a way that he should forget each and every; title: thing and get lost in the love of Allah. He told in all attributes of; title: Allah there is mercy but in His love there is no mercy at all and; title: in the love of Allah the compensation of mercy is death and; title: upon the killing in the love there will be demand of ransom; title: from the slain.; title: He told to keep away from action and peace is called servitude; title: . And one who will keep away from these two attributes then he; title: will be known the truth of servitude . He told the accepted; title: repentance is that with which the person should ask for the; title: forgiveness of Allah before doing his sin. He told one who; title: will get hope and fear will not commit rude-ness and mannerless; title: acts .; title: He told the true repentance is that in which there will be no; title: effect of sins on the manifest and innermost of the repented; title: person. One who will gets true repentance then he will have no; title: fear from anything. He told ascetic person who will show; title: proud towards the world for the sake of his asceticism so he is; title: the only claimant of asceticism and if in his heart if there will; title: be no value of the world then he can not show the proud towards; title: the world. He told the Ascetic persons who will declare that; title: something is not good and so this thing is very bad. He told Sufi; title: is such a person who should have passion and his saying; title: should be reliable and right .; title: He told the person¡¦s Marafat of Haq ( knowledge of truth ); title: will not be right unless there will be no attribute of humility in; title: him. He told the person who will know Allah then he will not; title: keep in contact or connection with the creations and nor he will; title: talk with anybody. He told upon following sincerity and to; title: keep hope for the reward is against the mercy of Allah. He told; title: the following two things.; title: 1. The lucks are fates.; title: 173; title: 2. Safat (Attributes ) are created.; title: So If the luck is from the fate then what is the need of the; title: endeavors in this matter. He told the pious person will reach in; title: the nearness of Allah and in this condition their lives are; title: depended with Him . He told Touhid Shanas (One who knows; title: the unity of god ) are those who will watch all things from earth; title: to the sky in the mirror of Touhid (unity of god ) and should; title: search the secrets of Wahidaniat of Allah (the belief in the unity; title: of god ). He told not to work with inclination in its best possible; title: manner because such persons are kept away from the following; title: things.; title: 1. Pleasure of sight .; title: 2. Observation of Haqiqat ( Truth).; title: Its meaning is that if you will find the pleasure by inclination; title: then you will be away from the omnipresence of god . He told; title: there is no such poison in the world than to feel the pleasure for; title: the sincerity and worship and to become lover of the sincerity; title: and worship. He told to feel the pleasure on the miracles is a sign; title: of proud and foolishness . He told do not think grace of Allah; title: is the reward of your sincerity . He told to think yourself as low; title: as possible so that you can feel your sincerity is low. And upon; title: this one should think that the reward of Allah as grace and so he; title: should express gratitude in this matter.; title: He told the actions of hearts are better than the action of the; title: other organs. Because if there will be value of action will be; title: there with Allah then the prophet will not kept without action for; title: the period of forty years. But its meaning is not that to sit; title: without action and its meaning is that to have such limits that; title: then there will be no need of actions. He told when the person; title: says Allah Akber ( god is great ) then he declares that Allah is; title: greater than him. And he can reach towards Allah by his deeds.; title: And if he leaves his deeds then he will be away from Allah. He; title: 174; title: told meeting , leaving, are not depend upon the actions and; title: deeds but they are connected as per Qazai Izli ( fate as per; title: written on the day of creation ) and it will be happen as per its; title: writings.; title: He told as the baby will born clean and neat from the womb of; title: the mother and in the same way the wealth of the felicity of man; title: will be kept safe and sound there on the day of judgment. And at; title: that time the love of pious persons of Allah will be available; title: there in pure and clean form and without any defect and faults.; title: He told there are three kinds of Momen (Muslim) persons which; title: are as follows.; title: 1.First,such persons to whom Allah will grants his light of; title: blessing and due to this help they will be free from Shirk; title: (polytheism ) and infidelity as well as from the sins.; title: 2. Second, such persons to whom Allah will grants his light of; title: blessing and due to this help they will be free from the; title: small and big sins.; title: 3. Third, such persons to whom Allah will grants his Kifayat; title: (sufficiency) and with the help of this they will be free from; title: careless persons and bad ideas.; title: He told to think low the Darwesh ( Mystic ) person and to; title: become angry soon is due to following of the soul . He told if; title: one who will follow his soul then servitude will not there so; title: he will claim for the providence. The person who knows Allah; title: then he will get lost in this matter always. One who will drown; title: into the sea of love of Allah then he will be finished his life in; title: it. He told the person who will do good deeds without thinking; title: the heaven and earth then he will become eligible for the reward; title: of his deeds . And one who will become angry then he will face; title: punishments.; title: He told the great height of fear of Allah for us is that in which; title: one should always feel that Allah is watching him with His look; title: 175; title: of anger and soon there will be severe punishment from Allah; title: for him. With this fear he should engage his heart and soul in; title: the worship of Allah. In that situation there should be no; title: thinking that if there will be His (Allah ) look or not?. He told; title: we should know the reality of fear at the time of our death. He; title: told we should keep our relations with creations in manifest; title: and but in the innermost we should have had relations with; title: Allah. He told the greartest kind of manner is that the man; title: should not have enmity with any persons and other persons; title: should not have enmity with him . He told there will be; title: perspiration from the body of the servant and his position is; title: more than his regret.; title: He told in the firmness such good deed is hidden and which; title: will cause the result of all good deeds. If there will be no; title: feelings of firmness then all good deeds will be remain without; title: completion. He told all things of your souls are sent from Qaza; title: and Qadar (fate).; title: He told the wisdom is such light and with this one can reach; title: towards the Cardinal Pole of the world. (highest cadre in; title: spiritual pivot ). And this is such Maraft (knowledge of Allah ); title: which leads us towards invisible and with the help of invisible; title: we can observe the things which are in the veil of invisible . He; title: told Allah will grant the power to the persons of wisdom that; title: they can reveal the condition of hearts.; title: He told now a days the nation was given the name of the bad; title: manners as sincerity and name of the happiness was given to; title: the desires of greed and due to this reason the nation is away; title: from the right path and going towards the wrong path. By; title: seeing these things the life become worst and the soul was; title: become dry and it is useless. The condition of this nation is that; title: which will not talk without anger and also will not talk without; title: 176; title: proud.; title: He told Allah created us in such a period in which there is no; title: Islam ,manners and sincerity. He told Allah created this world; title: in such a way that there are many dogs are in it and there are; title: also few numbers of angels who are there in the prison and; title: who despite of their desire of release they could not get release; title: from there. Its meaning is that Allah created few good persons; title: and many bad persons and all of them are kept in the same; title: world . So the good persons wish to leave this world which is; title: habituated with many bad persons but they could not leave this; title: world. He told we should spend our faith in the fire worship for; title: the period of forty years so that there should be identification of; title: the complete faith.; title: When the persons asked him that this saying is very difficult; title: for them to understand so they want the clear explanation in this; title: matter then he told them that until the age of forty years there; title: was no revelation of Wahi ( commandments of Allah sent to; title: the last prophet through angle Gabriel) on the holy prophet and; title: its meaning is that he got faith till the age of forty years. As he; title: was last the prophet so he attained the perfection before his; title: birth and he himself was last of the perfection.; title: He told you are responsible for your soul. And as per the; title: sayings of holy prophet the soul is pride so we should get the; title: freedom from the pride of souls . And unless there will be no; title: freedom from it then there will be no identification of real faith.; title: Persons asked him is any other person is there and who got; title: greater status than the holy prophet and so he replied them that; title: as a matter of fact no person could reach to such great level of; title: the status and for this reason the question of higher status and; title: greater height does not arise in this matter. He told one who will; title: claims the higher status than the holy prophet then there is no; title: doubt that he will become un-believer . Because the greater; title: 177; title: height of pious person is equal to the lowest rank of the prophets; title: of Allah.; title: The persons asked him which is the best food in the world; title: and he replied that the morsel of Zikar of Haq (remembrance; title: of Allah ) and the person should took it from table cloth of; title: Maraft (knowledge of Allah ) of Allah and he should keep good; title: hope with Allah the Most Beneficent and the Merciful.; title: At the time of his death the persons asked him for his last; title: wish then he told them to follow Iradat of Allah (belief ) and; title: keep control on the timings, souls and by saying this he left this; title: world.; title: 72. Abu Omeru Nakhil; title: He was a great sheikh as well as a Sufi saint and due to his; title: abstinence and mysticism he was called famous saint of; title: his time. He lived during the period of Junaid of Baghdad.; title: He was a disciple of Abu Osman and he was from; title: Neishapur.; title: Once he asked Sheikh Abul Qasim ¡§Why he used to; title: listen ecstacy caused by music?¡¨ and he replied him ¡§To; title: keep him away from back biting. He thinks that it is better; title: than listening and talking of back biting. If any illegal act; title: is done during ecstacy caused by music then it is worse; title: than back biting of one year.¡¨; title: He promised Allah that he will not demand anything; title: from Him except His willingness for the period of 40; title: years.; title: Once his daughter became seriously ill and upon regular; title: treatment her health could not be improved and gone; title: worse. Due to this reason her husband Abdul Rahman; title: Salami told her ¡§Your health cure is available in the hands; title: 178; title: of your father because your father promised Allah that he; title: will not demand any thing from Him except His; title: willingness for the period of 40 years and now 20 years of; title: his promise are over and if he will break his promise and; title: if he will pray for your good health then you will be; title: recovered from this serious illness. Even though it is sin to; title: break a promise but this is the only way to regain your lost; title: health and by this way you will become a normal and; title: good person again.¡¨ When she heard this she left her; title: house in the mid night in hurry to see her father for the; title: recovery of her health soon. When her father saw her in; title: his house and he asked her ¡§Why she came over to his; title: house after twenty years of her marriage?; title: Her daughter replied him ¡§She is grateful to Allah for the; title: grant of such a noble father and a pious husband. You; title: know well that in the world nothing is more important; title: than the life so I like my life and secondly due to the life; title: only I can see you and my husband. I know that you; title: promised with Allah that you will not ask any thing from; title: Him except His willingness for a period of 40 years. So I; title: request you for the sake of your promise with Allah kindly; title: to break your promise and pray for my health for which I; title: shall be highly obliged to you.¡¨ Upon hearing all the; title: details he told her daughter ¡§It is ill-legal to break the; title: promise even with the mankind so it will be an act of; title: censure with Allah. Please think if I break my promise; title: with Allah and pray for your health then what will be; title: guarantee that you will never die as there is no doubt of; title: the death for every body and every body will face it now; title: 179; title: or later surely.; title: So for this reason I will not become sinner for breaking; title: of my promise with Allah.¡¨ When his daughter heard this; title: reply she thought that her death is very near but she lived; title: for a period of 40 years after the death of her father.; title: His teachings are as follows.; title: 1. Unless a person will not keep away his good deeds; title: from hypocrisy then he will not be firm in the servitude.; title: 2. The status of knowledge even though it is great but it; title: is harmful.; title: 3. One who will not perform duties on time so Allah will; title: keep him away from the pleasure of obligations from that; title: person.; title: 4. It is big problem to follow inordinate appetites.; title: 5. If there is no decency in the look then it will not come; title: under compliments.; title: 6. Many bad deeds will be arising at the end but they will; title: be; title: connected from the Initial stages.; title: 7. If the foundation is not strong then the building will be; title: not good. So it is good to be away from the bad things; title: since it¡¦s beginning.; title: 8. One who can be able to leave his position and status; title: among the mankind then such person can be able to leave; title: the world for the sake of Allah easily.; title: 9. One who is near to Allah then he will not adopt the; title: bad deeds.; title: 10. One who adopts the bad deeds then he will not go; title: near to Allah.; title: 180; title: 11.One who has right thinking then his sayings will be; title: true and his actions will be under control.; title: 12. It is wilderness to have love and affection other than; title: Allah.; title: 13. In the following matters patiency and discipline are; title: good.; title: A. For the preaching of good deeds.; title: B. For the prohibitioin of bad deeds.; title: C. In the Sufi orders.; title: 73. Jaffer Jildi; title: He was a famous friend of Junaid of Baghdad. He; title: followed Islamic jurisprudence and mystic way in the best; title: possible manner.; title: He was also perfect in the knowledge of truth. He told he; title: has with him books on Sufi knowledge and when he was; title: asked whether in those books is any book of Hakim; title: Tirimidhi? And then he replied ¡§I do not think Hakim; title: Tirmidhi belongs to Sufi group as he was a popular sheikh; title: of his time.¡¨; title: His most dearest disciple¡¦s name is Hamza Alawi and; title: who was always in his service and he asked one night his; title: Sufi master¡¦s permission to go to his house but he told; title: him to stay with him in that night and he can go to his; title: house next day. At that time his disciple did not say any; title: thing in this matter and obeyed his order but actually he; title: has some work in the house in that night so he want to go; title: to his house to prepare chicken curry for his family; title: members for eating the food for them for the next day.; title: But when he heard his master¡¦s order to stay there and he; title: 181; title: thought if he will stay there then his family members will; title: be left hungry as they are waiting for him in that night.; title: For this reason he again asked his permission to leave; title: him to attend the above urgent work at his house. But his; title: master told him unwillingly that if he want to leave him; title: then he can go to his house.; title: When he reached back his house and prepared chicken; title: curry and when it was ready then he asked his daughter to; title: bring curry pot from the kitchen room but his daughter fell; title: down with the curry pot on the floor and all curry and; title: chicken pieces were fallen on the floor. So he asked her; title: daughter to collect curry and chicken pieces from the floor; title: and also to wash chicken pieces to enable the members of; title: his family to eat these pieces in the next morning. But at; title: that time a dog came over there and ate curry and chicken; title: pieces from the floor and went away.; title: When he saw this he was shocked due to loss of curry; title: and also thought that he will lose his master.; title: When he reached back in the presence of his master then; title: the Sheikh told him ¡§ Oh : Brother one who will not obey; title: his master¡¦s order and give trouble to his sheikh for the; title: sake of a piece of chicken for such thing Allah will send a; title: dog to eat the chicken pieces.¡¨ When he heard this he was; title: deeply effected and begged for his pardon with his master; title: for his disobedience and became his true follower for his; title: entire life.; title: Once he saw the prophet in his dream and asked him; title: what is Sufism? And the prophet replied him ¡§The; title: condition in which one can see The providence and where; title: 182; title: there will be end of the servitude.¡¨; title: He told ¡§The Talwin is a (position) of saints from where; title: they will get higher status and ranks and the saints who; title: are not aware of the level of Takwin will not get higher; title: position and also will not go forward for the process of; title: status.¡¨; title: ¡§If you find a Darwesh who eats too much food then it is; title: clear that he is not free from the defect in him or he was; title: too much eater in his previous life or he adopted such; title: habit afterwards and for this reason he is away from the; title: right path.¡¨; title: He told ¡§For the patientcy of one minute then such; title: person will be eligible for the benefits of the both worlds.¡¨; title: He told ¡§Trust is the matter in which one should be; title: grateful for any thing which will be available for him or; title: not and in both these conditions one should not feel any; title: difference and be happy and if any thing is not available; title: and also there should be grief if any thing is available with; title: him and so he should be in the same condition in both; title: situations and not feel any difference at all.¡¨; title: He has one gem with him and once it was fallen in Tigris; title: river but he know one prayer and upon his praying he got; title: it back in his book.; title: He told ¡§It is courage to respect the Muslim community; title: while thinking one¡¦s soul as lower and down.¡¨; title: ¡§It is wisdom that one should keep away from the things; title: which are dangerous for the Eman (faith).¡¨; title: He told ¡§It is not called effort in which there is benefit; title: for one¡¦s soul but it is called effort in which there is; title: 183; title: benefit which is done for the Muslim brothers.¡¨; title: ¡§If you need the company of the persons of truth then; title: you will become courageous one because without it one; title: can not get the status upon his efforts.¡¨; title: One who follows his soul then he will not get the; title: pleasure for his soul and also he will not get the pleasure; title: in his status. And for this reason the people of truth; title: disconnected themselves from the worries.; title: One who will not do efforts for the knowledge of soul; title: then his servitude will not be accepted.; title: In all conditions the souls of right persons will demand; title: the truth. And their souls will become medium of; title: knowledge and their hearts will also become a place for; title: the secrets and the soul will witness at this stage and then; title: it will be able to get the knowledge of inspiration. His was; title: buried in the grave yard in Shonezea city and his grave is; title: near the grave of Sarri Saqti and Junaid of Baghdad.; title: 74. Abdul Khair Qatah; title: He was a perfect saint known for his submission to the; title: willingness of Allah and for his miracles as well as for his; title: mystic exercises. He got such a great status that even wild; title: animals used to come over him and sit around him. It is; title: very difficult to cover the details of his many miracles.; title: He was from Morocco and he was trained by Abdallah; title: Ibn Jala. When he was there on the mountain of Lebanon,; title: the local king as per his tradition visited the mountain and; title: distributed one dinar in charity to every darwesh but he; title: did not accepted dinar and gave this amount to another; title: Darwesh and left the mountain and reached the city.; title: 184; title: By chance he touched the holy Quran without ablution; title: by mistake and due to this mistake he was worried and; title: was in great sorrow. In that trouble and worried condition; title: he went to the bazaar of the city where some persons; title: caught by people for the charge of theft of goods in the; title: city. When some Sufis (mystic persons) saw him in his; title: worried and trouble condition they asked the persons to; title: caught him also for the crime of theft of goods in the city.; title: At that time he told them to arrest him alone and free all; title: other accused persons as he is the head of the gang and he; title: asked them to give him all the punishment of other; title: persons who were arrested for the charge of theft. And for; title: this reason all other accused persons have been released; title: from the prison and they cut off one of his hand. When; title: they learned that he was Shaikh Abul Khair then all; title: persons begged for their pardon for their great mistake.; title: Upon reaching his house all his family members when; title: they saw his cut hand so they wept and cried for this big; title: problem and incident. But he told them it was not good to; title: weep and cry for this problem because if hand was not cut; title: off then the heart was cut off due to mistake of his hand; title: which he touched the holy Quran without ablution and; title: given back his dinar to another darwesh.; title: Once an inflammation was developed on his hand and as; title: there was no cure available with the doctors other than; title: cutting off of his hand and his Sufi friends told the doctors; title: to clear the wound by cutting off of his hand during his; title: prayer time in which he will not realize any thing except; title: the requirements of worship of Allah.; title: 185; title: He told ¡§If intention is not right then the heart will not; title: function properly. If one person do service with sincerity; title: then his body will perform properly.¡¨; title: He told¡¨ There are two places in the heart and their; title: names are as follows and their functions are also shown; title: below.; title: 1. Eman ((faith); title: 2. Nifaq (enmity); title: 1. From the place of Eman (faith) one can do service and; title: good acts for the Muslims.; title: A. Welfare for the Muslim; title: B. Always be ready to help the Muslim community.; title: 2. From the place of Nifaq.(enimity); title: The person will always engage in the deeds of enmity and; title: differences and other low and mean acts.; title: He told ¡§To make a challenge is great matter of proud for; title: which even the high mountains will not tolerate it.¡¨; title: He told ¡§Such person will not attain high status unless he; title: will not have love of Allah in his heart. And one should; title: know the rules of servitude for the perfect duties of; title: Allah.¡¨; title: By living in the company of pious person one can be; title: away from the company of bad persons.; title: 75. Abu Abdallah Mohammed Bin Hussein Trugand; title: He was one of the famous Sheikh from Tose who got high; title: respectable position and also he was a great lover of; title: Allah.; title: He met many sheikhs and was trained in the company of; title: Abu Osman Tabri.; title: 186; title: He used to say ¡§The disciple should be always in grief; title: and in the condition of difficulties as well as in problems; title: and should be away from happiness.¡¨; title: He told ¡§One can gain status in the Sufism and mystic; title: way by opposing his soul.¡¨; title: He told ¡§Every individual will be been given knowledge; title: by Allah as per his capacity and also he will be given; title: difficulties in the way of knowledge of Allah so that such; title: difficulties may help him in the way of knowledge of; title: Allah.¡¨; title: He told ¡§ One who is away from the worship of Allah in; title: his youth period then for this reason Allah will disgrace; title: him in his old age.¡¨; title: One who serve truly any saint for even one day then for; title: the sake of service of that day he will be granted grace; title: during his entire life.¡¨ From this we can imagine the; title: position of such persons who will spend all their lives in; title: the service of Sufi saints and mystics persons. He told ¡§; title: One who leave the world so that people may pay him; title: respect and give him position in the mankind and for this; title: reason it is clear that such person is a great lover of the; title: world and it is also clear that he belongs to the group of; title: greedy persons of the world.¡¨; title: 76. Abu Ishaque Garzoni; title: He was known as a Cardinal Pole of the world (highest cadre; title: in spiritual pivot ) of pious persons. He was famous Sufi saint; title: for the following things.1.Tariqat (the Mystic way of life; title: ).2.Shariat (Islamic law). It is difficult and it is also not possible; title: to cover about his greatness and his character details in the; title: 187; title: writing. He was perfect in the following things.1.The; title: commandments of Allah. 2.The Sunnah (Practice of holy; title: prophet) of the last prophet of Allah. For the above reason his; title: mausoleum is well known as best solution for the fulfilling of; title: desires because those who will pray there for their wishes for; title: the sake of his name then their desires will be accepted soon; title: by the grace of Allah. His grand father was a fire worshiper but; title: his parents were Muslims. It is well known fact that when he; title: was born in the house and in that night one pillar of light was; title: seen which was linked from earth to sky and in that pillar there; title: were many branches were there and also there were many lights; title: from such branches. In the childhood his parents wanted to send; title: him to the school but his grandfather instructed his son to teach; title: him some occupation instead of sending the school so that he; title: should learn some occupation and earn money so that his; title: parents may get rid of the poverty. But he was not interested in; title: other occupations and he was insisted for the school education; title: to learn the holy Quran so for this reason he was allowed in; title: this matter and asked to go school to learn from one teacher.; title: He was much interested in the school education so he will used; title: to reach the school daily first from other students and no other; title: pupil could not come before him.; title: He used to complete his daily lessons first from other students.; title: So he was become first rank and best student in the school. He; title: soon became perfect in many knowledges, arts and other; title: studies. He used to tell that one who will approaches Allah in; title: his youth period then in such condition Allah will enlighten his; title: innermost and due to His mercy there will be stream of wisdom; title: which will flows from his tongue and one who will spend his; title: childhood and youth period in the disobedience of Allah and if; title: he will approaches Allah in the old age and even though he will; title: be called the sincere person but he will not get the fulfilment of; title: 188; title: his wisdom. He told when he was used to busy in the school; title: education in the childhood and from that period he got interest; title: towards the way of Mysticism and at that time the following; title: holy saints were very famous and well known 1.Abdullah; title: Khafif.2.Haris Mahasibi.3 Omer bin Ali.; title: So he prayed Allah and after the prayer of Istaqara ( prayer; title: for dream serving as augury) and in the prostration he requested; title: Allah to guide him to take education from one of the above; title: great teachers. After this prayer he slept in the prostration and in; title: his dream he saw a pious person who came over there with lot; title: of books on the camel and he told all these books are belongs to; title: Abdullah Khafif and he sent all these books and this camel for; title: him. So for this reason he came to know that he would become; title: the disciple of Abdullah Khafif. After that sheikh Ikar come to; title: see him and he was given him many books of Abdullah Khafif.; title: Upon these events he was understood well that he should start; title: his worship as per the style of Abdulah Khafif. Once his parents; title: told him that as he was adopted the Darweshi system but due to; title: his poverty he is unable for the hospitality of others who will; title: visit him as his guests. As the speciality of Mysticism is; title: hospitality and may this defect will caused him to leave soon; title: the Darweshi from him. Upon hearing the above remarks from; title: his parents he could not say anything to them but he was silent in; title: this matter.; title: During the month of Ramazan by chance one group of; title: travelers visited his place and stayed with him. At that time there; title: was nothing in the house for providing to the travellers. But at; title: that time one person was brought two bags of breads and many; title: kinds of food items were also with that person and who; title: presented all these items to him with great respect and honour.; title: When this event was known to his parents then they were; title: regretted for their wrong thinking about him and his Mysticism; title: 189; title: .Then they told him to continue his service for the creations of; title: Allah and for this reason Allah will continue to help him for the; title: success in this matter. After that day they did not interfered in; title: his matters.; title: Once he was planned to construct a mosque and then he saw; title: the prophet in his dream that he was way laying the foundation; title: stone of the mosque building by his holy hands. Upon his; title: wake up of the dream he laid the foundation of the mosque; title: building on the same place where the prophet laid the; title: foundation in his dream. He constructed a big mosque in which; title: there were three rows of the prayer carpets were available .; title: One he saw the prophet in his dream that he was making; title: extensions of the mosque building along with his holy; title: companions. So he extended the mosque building as per its; title: size and dimensions which he saw in the dream.; title: When he decided to visit holy Makkah for the Hajj; title: pilgrimage then the learned persons of Basra invited him for; title: the dinner in which there many kinds of dishes of food and; title: breads were available there. But he did not touched the mutton; title: so the learned persons thought that he did not eat the mutton .; title: So he understood their thinking and told them that as you all are; title: thinking that he do not eat the mutton but it is not right. But from; title: that day onwards to keep their thinking right he never eat the; title: mutton and till his life he never touched the mutton and acted; title: upon what he told at the Basra dinner. And in other event he; title: promised that he will never eat sugar and dates and so he kept; title: his words till his death . Once during his illness the doctor; title: advised him to eat some sugar but he did not followed his; title: instructions.; title: The Zorasterian ruler of Gazron constructed a canal for the; title: public purpose there and for the sake of piety he did not used; title: its water.; title: 190; title: He used to instruct his disciples always not to eat without; title: the presence of the guests . Once his disciple asked his; title: permission to leave him to see his relative at some other place; title: and upon reaching there he ate with his relative without the; title: presence of the guests and left that place and on the way there; title: was his fighting with another Darwesh person and that; title: indigent person framed the charges against him and such; title: charges were proved correct and for this reason that Darwesh; title: was taken his dress and made him naked without dress. So upon; title: this event he told the person that those who eat the food without; title: the presence of guests will face such grave consequences so; title: that person repented in this matter and never ate without the; title: presence of guests.; title: As per his Asceticism and piousness he never touched the; title: illegal food provisions and he always used the dress from the; title: legal earnings and due to this reason his dress was always very; title: low in the quality . He adopted the occupation of agriculture to; title: maintain his members of the family. In his beginning period his; title: poverty was too much so he used to eat too much grass in place; title: of the food provisions and in this way he used to finish his; title: hunger. Due to his too much eating of grass there was green; title: colour which was visible on his body. He used to make his dress; title: from the old pieces of cloth to cover his body. He was passed; title: away from the world on 8th Zequada on the Sunday in the year; title: 446 A.H. at the age of 72 or 73 years .; title: Once in his gathering one learned person from Khurasan was; title: present there and due to his effective speech there was great; title: condition of intuition on the gathering. At that time that sheikh; title: of Khurasan thought in his mind that his knowledge is more; title: than him. But such popularity and fame which is not available to; title: him despite of his mastery on all the knowledges. At the same; title: time due to his innermost quality he was come to know his; title: 191; title: thinking and he continued his speech and he told about the oil; title: of lantern and the water which are talking together . The water; title: told that Allah was given him power on all things because if he; title: was not come into existence then the creations would have been; title: died of thirst. So you could not get such position like him. But; title: despite of this you are competing with him which is wrong and; title: not correct .; title: The oil replied him that he is having humble nature and but; title: you are having nature of proud and show. Because first my seed; title: was sowed in the earth and upon the development of plant the; title: seeds of the plant were broken and put in the oil-expeller to; title: take oil from there. While burning himself he brought the light; title: into the world and he was ignored all the difficulties and troubles; title: which were given to him in this matter. And by saying the above; title: details he finished his speech . So that learned person of; title: Khurasan was understood his meaning clearly and beg his; title: pardon while touching his feet.; title: He used to say that once an idea come into his mind that he; title: should not collect alms from the others and to spend these; title: collection of amounts upon the charity of the indigent persons; title: and due to this charity work there may be any mistake by him; title: and for this mistake he will be responsible on the day of; title: judgement before Allah. Due to this thinking he told all the; title: indigent persons to leave him and go back to their places and; title: continue their worship there. But in the same night he was seen; title: the holy prophet in his dream and who told him not to be; title: worried in his dealings of the charity for the indigent persons.; title: Once during his preaching time two persons came over there; title: with their intention to request him for his prayer for the success; title: in the world for the pleasure and comfort . But just looking at; title: them he told the persons that they should visit him for the sake; title: of Allah only and the persons who will came over there with; title: 192; title: intention of the demand of this world should not visit him and; title: for this matter and they will not get any reward in this matter.; title: Once he was told in the preaching that he declared by; title: swearing that he is acting upon all Amar and Nahi of Allah; title: (commandments and prohibitions of Allah) completely. At that; title: time Qazi (judge) Taher was present there in that gathering and; title: who thought that not to marry is against the commandment of; title: Allah. As he was not married so how he can say that his is acting; title: upon all the commandments of Allah. So how his claim will be; title: right ?. At that time he told by addressing him that Allah; title: granted his permission in this matter. And he told when he used; title: to worship in the jungle by saying Subhana Rabi Aala (Glory be; title: to my great Sustainer) in prostration then all particles used to; title: continue Tasbe (glorification of god ) with him.; title: Once one Jew visited him and told him he is Muslim and; title: stayed with him as his guest in the house for some period of; title: time. Due to his fear of disclosing his religion he hid himself; title: behind the pillar of the house but daily he used to provide him; title: food provisions regularly. After stay of some days with him he; title: was asked his permission to leave his place so he told him ¡§Oh; title: : Jew did you not liked the place . ¡§ So that man asked him how; title: did he come to know that he is Jew person and despite of this; title: fact why he was treated him as a kind guest of honour in his; title: house. He told him that in the world Allah provides provisions; title: to Muslim and non-believers without discrimination and; title: difference at all.; title: Once the minister¡¦s friend Mir Abu Fazal who was drunkard; title: person was visited his house so at that time he told him to give; title: up his habit of drinking of wine . He told him that he would; title: gave up this habit but due to his presence at the minister¡¦s palace; title: where the wine is served freely so it is compulsory there to have; title: had wine in the group of the minister. Then he told him at the; title: 193; title: palace when the persons force him to drink wine so at that time; title: he should remember him. So for this reason he was repented in; title: this matter and left his house and reached his residence and saw; title: all glasses of wine were broken into pieces and the wine was; title: flowing on the earth. He was surprised to see his great miracle; title: and upon asking by the minister he was told him the details; title: about the above miracle to him. So for this reason the minister; title: did not ask him to have wine in his court with the other; title: courtiers.; title: Once one person visited his house along with his son and was; title: repented so for this reason he told him that those who will visit; title: him for the repentance and if they will be away from the; title: repentance then in such case such persons will face the grave; title: consequences upon leaving the repentance . But despite of his; title: clear warning the two persons broken their promise and for this; title: reason both were died in the fire accident.; title: Once one bird came and sat on his hand so he was told that he; title: is not afraid of him. Once one deer came near to him and stand; title: near to him so he put his hand on him back with kindness and; title: he told that he came over there to visit him and asked his; title: servant to take deer back to the jungle and in this way the deer; title: reached back his place .; title: Once he told that he was surprised upon such persons who; title: will colour their neat and legal dress with illegal blue colour; title: and at that time he was wearing blue colour coverlet which was; title: sent to him from Kirman. He told one who will not check in; title: the matter of his food provisions is like an animal. He told to; title: leave the world and continue the remembrance of Allah. He told; title: the light of Allah is a source for the discernment because the; title: light and life after death are both related with the invisible and; title: the observation of invisible is possible with help invisible only.; title: 194; title: He told for the pious person the lowest punishment for him; title: to take away the sweetness of remembrance of Allah. He told; title: the persons of world see the belief of manifest and will declare; title: some person as bad but Allah will look the person¡¦s innermost; title: defects and will declare him such person as bad .He told by; title: leaving all things in the world we should approach towards; title: Allah because in both the worlds without Allah¡¦s obedience; title: there is no success and comfort .; title: He told in Garzon city now there are few Muslims persons; title: are there and there are many fire worshippers are there but one; title: time will come then there will be many Muslims in this place; title: and few fire worshippers will be there.; title: After his saying twenty four thousand fire worshippers; title: accepted the religion of Islam due to his propagation and; title: endeavours. He told it is matter of courage that one person who; title: will take something then he should give the same to others and; title: half dead is such person who will not take something and but he; title: will give something. Such person is bad one who will not take; title: something and will not give something. He told he saw a dream; title: in which there was a ladder which was hanging from the sky to; title: his mosque and there were many persons who were reaching; title: from his mosque to the sky through that ladder. And He (Allah); title: granted greatness to his mosque and those who will visit it; title: then they will get their goals of both worlds.; title: He told one who will have patience on the problems of this; title: world then he will become successful in the another world. He; title: told if you want to become similar as persons who were passed; title: from the world then to become at least their friend if you; title: could not become similar to them. He told Allah granted favour; title: to the mankind and due to His favour the pleasure of hymns; title: was granted by Allah to them. In the similar manner Allah; title: granted love of something to all mankind. But for him Allah; title: 195; title: granted His love. He told every Muslim should wake up in the; title: night and to pray four Rakats (one set of standing , genuflexion; title: and prostration in prayers ) upon ablution and if it is not; title: possible then he should pray two Rakats ( one set of standing ,; title: genuflexion and prostration in prayers ) and also if it is not; title: possible then he would recite Islamic creed (there is no god; title: except Allah ).; title: Once some persons caught the tiger and were passing with; title: the tiger from his shrine so he asked the tiger what mistake he; title: did so these persons caught him and taking away. He told the; title: persons that they should not have confidence upon their; title: conduct because every where there is trap of Satan is ready for; title: them. So for this reason many persons who follow the Mystic; title: way of life are fallen in the trap of the Satan. At the time of; title: this preaching his style was so much effective and impressive; title: on the gathering and for this reason its effect was so great on the; title: persons for some time .; title: He told ¡§Oh : Allah if you think me eligible for the salvation; title: then along with me also grant salvation of all my friends so that; title: we all should live in happiness there. And if I am not deserved; title: for Your favour then send me to the hell in a such way that; title: nobody could not see me there and for this reason my enemies; title: may not be pleased in this matter. ¡§; title: He told one who is not having control on his feelings of sex; title: then he should marry soon so that he could control this problem; title: smoothly . And for him if there is no difference of wall and; title: women then he would have marry some women. But his; title: condition is similar to that person who is drowning into the river; title: water and for him there is no escape from there. He told that; title: person is most unlucky at the time of death and if one who will; title: not have the love of Allah and also for this reason he did not; title: get the pleasure of hymns of Allah . He told that person is; title: 196; title: most luckiest person one who will get the love of Allah and; title: also he will get the pleasure of hymns in his life and in such; title: condition he will left the world. He told the property and goods; title: of such person who will revolt against the king will be ceased; title: by the royal policemen. So in the same way the religion of such; title: persons who are against the pious persons will be destroyed by; title: Allah. He told why the man should not be afraid because on; title: one side there is soul and Satan is there on another side and; title: there is Sultan (King) in between them so the man is there who; title: is helpless and incapable .; title: He told to keep away from the persons of flatterer because due; title: to such persons there will be possibility of occurrence of; title: problems and difficulties. He told for the person who will open; title: their bags of money on the path of Allah and for such person; title: Allah will widen the door of the heaven and on His (Allah ); title: way those who will follow the miserliness then for such persons; title: the door of heaven will be closed by Allah. He told Allah sends; title: punishment for the general persons and displeasure for his; title: special persons and till the displeasure will be there then the; title: love of Allah will also be available with them. He told we should; title: not go empty hands before the following four persons.; title: 1. The Family members.; title: 2. The Patients.; title: 3. The Sufi persons.; title: 4. The Kings.; title: He used to tell the persons who want to adopt the Mystic way; title: of life of indigence and Sufism are very difficult and tough; title: works because in this work first one should have to face; title: starvation and thirst as well as disgrace in this matter. The; title: persons used to call them beggars to the Sufi and Darwesh; title: persons. So one who is ready for all such above things then he; title: should adopt the mystic way of life otherwise ignore his decision; title: 197; title: in this respect and in the best possible manner he should busy in; title: the remembrance of Allah and this type of worship is enough; title: for him. He told one should be careful while doing bad deeds to; title: anybody because if you do such thing to any person then Allah; title: will appoint one person for such person and who will continue; title: to take revenge in this matter as per the saying in holy Quran and; title: its meaning is as follows.; title: ¡§If you do good deed for other person then it is good deed you; title: do indeed for yourself and if you do bad deed to any person; title: then it is actually the bad deed you did to yourself only. ¡¨ He; title: told there is wine in the treasure of Allah from which He (Allah); title: will provide it to the pious persons daily in the morning time to; title: them so that they (pious) will be free from the desire of food; title: and other provisions. He told the lover of Allah will never; title: become the lover of the world.; title: Once he was going somewhere and on the way many old; title: persons and children gathered there to visit him. When the; title: persons asked how the children come to know his status and; title: position and he replied them that they know him well because; title: when they will sleep during the nights then he will stand and; title: pray Allah for their welfare and benefits .; title: He used to tell that the end of endeavours is that when we; title: should hand over our efforts and endeavours to One (Allah); title: who is free from all efforts and endeavours. Its meaning is that; title: we should hand over all our affairs to Allah. Once the persons; title: asked him if the king or minister want to give him something; title: from their legal source then he would accept such offer or not ?; title: . He replied them that he will not accept the offer because these; title: persons have ignored their expedience and those who will; title: leave their expedience and for this mistake they are eligible; title: for disgrace in the world so for this reason he would not consider; title: to accept anything from them.; title: 198; title: He told to get the knowledge of Shariah (Islamic law) is must; title: for every minute because for the persons of Mysticism and; title: Haqiqat (truth ) there is no exemption of the knowledge . When; title: you will acquired the knowledge then to keep away from the; title: show and do not keep secret of your knowledge from the; title: creations and by acting upon your knowledge you should; title: continue your search for the willingness of Haq (truth ).; title: Because the example of that learned person who will not act; title: upon the knowledge is same as the soulless body of the person.; title: He told do not earn the world with the help of your knowledge; title: because as per the saying of the holy prophet ¡§ It will bring; title: disgrace by giving preference to the world than the deeds of; title: the another world and such person¡¦s name will be added in the; title: list of persons who will deserve for the hell.¡¨ And he told it will; title: be also remembered that those who will demand the another; title: world from the affairs of this world and for this reason they will; title: not get anything in the another world.¡¨ He told to seek legal; title: the provisions upon getting knowledge and there is no better; title: thing than this thing because those who will not demand the; title: legal provisions then their prayers and deeds are not accepted; title: by Allah. He told if you act upon all the above things then; title: reserve all your life for the service of creations.; title: At the time of his death he told his disciples that he is going to; title: leave this world soon so he want to advise them to the; title: following things so they should hear and act upon them.; title: 1. To obey his successor.; title: 2. To read Quran in the morning time.; title: 3. To look after the travelers.; title: 4. To live with love and cooperation with all.; title: During his life time he entered the names of all his disciples; title: and admirers in one register and in his last advise he told them; title: 199; title: to keep that register in the grave with him and so upon his death; title: the register was also kept in his grave.; title: Some persons saw him in their dream and asked him how; title: Allah treated him .? He told Allah did small favoured with; title: him and He ( Allah) accepted the salvation of all his disciples; title: whose names were written in his register. He used to pray Allah; title: to accept the wishes and desires of persons who will used to; title: visit him for the fulfilment of their wishes and desires.; title: 77.Abul Hasan Qarqarni.; title: He was perfect in the following things.; title: 1.Tariqat ( Mystic way of life).; title: 2.Haqiqat ( Intimate knowledge of Allah).; title: He was great source and as well as treasure of Marifat (; title: knowledge of Allah ). His piousness and greatness was accepted; title: by all learned persons. Bayazid Bustami used to visit every year; title: the graves of martyrs and when he used to reach Qarqan then; title: used to look at the sky and will used to take deep breath and; title: he would smell the fragrance there . Once the disciples asked; title: him what did he smell there? He replied them that he would; title: smell the fragrance of one of the great Sufi Master from the; title: land of Qarqan and his patronymic name will be Abul Hasan; title: and his name will be known as Ali . He will get livelihood of; title: his family members by adopting the occupation of agriculture; title: and his rank and status will be three times greater than him .; title: For a period of twenty years he (Abul Hasan) will used to visit; title: the tomb of Bayazid Bustami in Bustam and would leave; title: Qarqan after Eisa prayer ( night prayer) and reach back his; title: place and used to pray there as follows.; title: ¡§ Oh : Allah grant me the same status which You have given; title: to Bayazid Bustami ¡§ and after this prayer he will return back to; title: Qarqan and attend the Fajar prayer ( morning prayer) there.; title: 200; title: He used to take great care and respect in Bustam and; title: returned back from there in the inverted footsteps so that there; title: will be no disrespect of the tomb of Bayzid there. After the; title: completion of above routine for a period of twelve years he; title: heard a divine call from the tomb of Bayazid that his ( Abul; title: Hasan ) time has come so he told him due to no education at all; title: he did not got the knowledge of Sharia law (Islamic law) so for; title: this reason he requested him for his help in this matter and he; title: heard a call in which it was told that whatever he got in his life; title: was due to his sake only. He replied him that you were passed; title: from the world thirty nine years before him so he heard a divine; title: call again that he is right and it is real thing.; title: Whenever he will used to pass from the land of Qarqan then; title: he used to watch the light from that land to the sky. For one of; title: his desire he (Bayazid) prayed for a period of 30 years but it; title: was not granted by Allah and he was ordered to submit his; title: request for the sake of that light for its approval in the court of; title: Allah. So upon acting as per the above commandment of Allah; title: his desire was fulfilled.; title: After this event he reached back to Qarqan and completed; title: memorization of holy Quran by heart in twenty four days only.; title: But it was mentioned in other reference that he heard divine a; title: call from tomb of Bayazid to read Surah Fatiha ( the opening; title: chapter of the of holy Quran) and when he commenced it and; title: upon reaching back to Qarqan he was memorized the whole; title: Quran. Once he was digging in his garden and he found silver; title: there so he levelled that place and started digging in another; title: place and he found gold there and in third place he found pearls; title: and in the fourth place he found jewellery , but he did not take; title: the above four things from there and he; title: told that Abdul Hasan will not like all these things. He told that; title: if he would get the religion and world then he will not look at; title: 201; title: all and not go away from Him (Allah ). When the time of the; title: prayer will come then he used to leave the bullocks in the; title: ploughing condition in the field and do the prayers of Allah.; title: Upon return from the prayer he will find the soil ready for the; title: cultivation.; title: Once great Shaikh Abdul Omer Abbas told that he asked him; title: that we both will climb the tree and will jump from there. He; title: replied him that by leaving the heaven and hell we will jump; title: from there by holding the hands of Allah . Once Abu Abbas dip; title: his hand in the water and caught live fish from there and; title: presented the same before him so he put his hand in the fire; title: place and presented the fish from there before him and told; title: him that to bring the fish from the fire place is more meaningful; title: and important than to bring the fish from the water. Abu Abbas; title: asked him to jump in the oven together and to see that who will; title: come out alive from there. So he told him not like this but we; title: both should drown into the annihilation and so that we both; title: should see who will come out from Allah¡¦s personality. Upon; title: hearing this sheikh was silent and not spoke anything further in; title: this matter.; title: Sheikh Abul Omer used to said that due to his (Abul Hasan¡¦s); title: fear he could not sleep for a period of twenty years. He told in; title: all places he will find him ahead of him and in all places he was; title: left behind him of four steps and he tried ten times to reach the; title: tomb of Bayazid before him but always he was not successful in; title: this matter because Allah given him such strength and power; title: that with the help of it he will used to cover the distance of three; title: miles in one minute and so with the help of such strength and; title: power he will reach Bustom very fast.; title: Once he was shown his four fingers and then he pointed out; title: one finger among it and explained it that its direction is towards; title: Qibla (direction in which the Muslims turn in the prayer; title: 202; title: towards holy Makkah ). In that year the way to Makkah for Hajj; title: pilgrimage was closed and for this reason some Hajj pilgrims; title: were died on the way and some Hajj pilgrims were returned; title: back from there.; title: The persons were asked with sheikh Abbas who is responsible; title: for the death of so many Hajj pilgrims then he told them that; title: when the elephants touches their bodies with ground then there; title: will be possibility of death of so many mosquitoes.; title: Once a group wanted to travel through a dangerous route so for; title: this reason the persons were requested him to give them some; title: prayer so that with its help they can able to travel safely; title: through the dangerous route.; title: So he told them if they face any difficulty and trouble then; title: they should remember him in that situation. But the persons not; title: given importance to his instruction and they started their; title: journey . On the way the robbers attacked them and among; title: them one person who has lot of his goods and luggage with him; title: for value of large amount and in that situation he remembered; title: his name truthfully there and due to this reason he was; title: vanished with his goods and luggage from there so the robbers; title: were surprised to see that a man with his lot of goods and; title: luggage was not available there.; title: The other travellers who did not remembered his name were; title: looted by the high way robbers. Upon the return of the robbers; title: that man who was vanished from the spot was appeared again; title: there with his goods and luggage. So other persons were asked; title: him where he was gone and why his lot of goods and luggage; title: was not looted by the robbers then he told them that he; title: remembered the sheikh¡¦s name truthfully and for this reason; title: Allah vanished him from there and he was safe and his goods; title: and luggage was also not robbed by the robbers.; title: 203; title: When that group of travellers reached back to Qarqan and; title: they told the sheikh that they were remembered Allah; title: truthfully but despite of this fact all of their goods and luggage; title: was looted there by the robbers but one person who; title: remembered you was safe and secure with his goods and luggage; title: due to remembering your name so what is the reason in this; title: matter .? He told them that ¡§You all will remember Allah orally; title: but Abul Hasan will remember Allah sincerely. So you should; title: remember Abul Hasan because Abul Hasan will remember Allah; title: for your sake and to remember Allah orally is useless thing; title: without any benefit of it.¡¨; title: One disciple requested him to grant permission to go to the; title: mountain of Lebanon to see Qutub Alam there so he gave him; title: permission. When that person reached the mountain of Lebanon; title: and saw one funeral was ready there and all persons were; title: waiting for Qutub Alam so that disciple was asked them for; title: whom they are waiting there and they replied him that Qutub; title: Alam used to come there to lead for the five prayers daily so; title: they were waiting for his arrival there. So that person was very; title: happy that he can meet soon Qutub Alam there. After some time; title: the persons were started preparation of congregation prayer; title: and soon the funeral prayer was started.; title: When that person saw the Imam ( leader ) of the prayer was; title: his master only and due to the fear that disciple became unconscious; title: and when he was become normal then he found that; title: bier was buried there and no person was not there and also; title: Qubub Alam was also no more there. So for his satisfaction and; title: confirmation that disciple asked again with some persons what; title: is the name of Imam who was here for the last prayer and they; title: told that his name is Qutub Alam Abul Hasan Qarqani and he; title: will come again for the next prayer. So that disciple was waiting; title: for him to see him there in the next prayer.; title: 204; title: After end of the next prayer when Qutub Alam completed the; title: prayer and the disciple approached him and caught his robe and; title: due too much fear he could not tell anything in this matter . So; title: he (Abul Hasan) told him and was given him the instructions; title: that he should not disclose whatever he was seen here in; title: Qarqan because he prayed Allah to keep him hide from the; title: creatures and not to disclose his status and position to the; title: mankind except Bayazid Bustami who is alive after his death.; title: One disciple requested him to grant him permission to go Iraq; title: for the learning the of Hadith ( traditions of the holy prophet); title: there so he asked him is any good teacher of Hadith ( traditions; title: of the holy prophet) is not available here.? So the disciple replied; title: him no famous teacher is not available there . So he told him; title: that he will teach him Hadith ( traditions of the holy prophet); title: there . As Allah despite of his no basic education granted him; title: all the knowledges due to His grace and mercy. And the; title: prophet taught him the knowledge of Hadith( traditions of the; title: holy prophet) personally. But that person did not believed his; title: saying.; title: But when he was slept in that night and was saw the prophet; title: and who told him that the courageous person¡¦s saying is right.; title: So from the next morning he was joined his teaching classes of; title: Hadith ( traditions of the holy prophet) of the holy prophet with; title: him. During his Hadith ( traditions of the holy prophet) teaching; title: some time he used to tell him that this Hadith is not right and; title: not belongs to the prophet. So that person was asked him how; title: he does know in this matter.? So he told him when you study; title: Hadith( traditions of the holy prophet) with him then he used to; title: busy in observation of the prophet and when you study the right; title: Hadith ( traditions of the holy prophet) then there will be; title: indication of happiness on the forehead of the prophet and for; title: the wrong Hadith ( traditions of the holy prophet) there will be; title: 205; title: signs of worries on the forehead of the prophet and for this; title: reason he could able to know the right and wrong Hadith (; title: traditions of the holy prophet) easily.; title: Abdullah Ansari used to said that once he was arrested by the; title: royal policemen and they took him towards Balkh city so he; title: was thinking on way that what crime he was done and for this; title: reason the iron chains were put on his foot. When he was; title: reached Balkh city and he saw that the people were there on; title: the roofs of their houses with holding of stones in their hands; title: and they were ready to throw stones on him .; title: At that time there was Ilham ( revelation) on him in which it; title: was informed to him that once he put his foot on the prayer mat; title: of Abul Hasan while spreading it on the floor and this is the; title: punishment of that mistake. So he was repented for his mistake; title: and due to this reason the persons were unable to throw the; title: stones on him and the chains were broken automatically and; title: the ruler was ordered the royal policemen to release him; title: immediately without further delay.; title: Once Sheikh Abu Saeed came to his house as guest along with; title: his disciples and at that time there was nothing in the house; title: except few pieces of the breads were there but he was ordered; title: his wife to cover the bread pieces with cloth and to give the; title: bread pieces as per demand of the guests from the inside of; title: the cloth. Due to this act all persons were ate the breads as per; title: their desire and demand.; title: As per another reference at that time so many persons were; title: eating the breads on the eating cloth and the servant was serving; title: them while giving the breads from the cloth cover. Due to his; title: miracle many breads were coming from inside of the cloth but; title: as a matter of fact there were few pieces of breads were; title: available in the cloth cover in the house. The servant removed; title: the cloth cover to check the position of breads there but there; title: 206; title: was nothing there in the cloth cover . So he scolded the servant; title: that his act is very bad because if he would not removed the; title: cloth from the breads then till the day of judgement the breads; title: will be available from that source for all.; title: After dinner Abu Saeed requested him for the Samah (ecstasy; title: caused by music ) and despite of his un-willingness he was; title: given permission for the Sama (ecstasy caused by music ) as; title: per his guest¡¦s request as he never heard Samah before. When; title: Qawals (chorister ) were singing the poetry lines with snap of; title: fingers and Abu Saeed then told him that now it is the time to; title: stand there and hear the Samah (ecstacy of caused music). He; title: stood while twitched his sleeves and push the ground with his; title: feet with full force and due to this reason the shrine walls were; title: began moving so Abu Saeed requested him to stop this as there; title: was possibility of falling the building as the earth and sky were; title: also in the condition ecstasy with him.; title: Then he told him that the Samah ( ecstasy caused by music ); title: is legal for one who could see the wideness from sky to; title: empyrean and from the earth to nether regions and for him; title: there will be no veil and its meaning is that the veil was; title: cleared for him . Then he addressed the persons and told them; title: that if some of the group of persons will ask why you do dance; title: like this then reply them that we are following this in the; title: tradition of great pious persons like Abul Hasan and others.; title: Once Abu Saeed and Abul Hasan wanted to exchange their; title: flexible and inflexible affairs so they both embraced each other; title: and for this reason the condition of both of them was changed; title: instantly. Abu Saeed went to his house and began weeping; title: throughout the night while putting his head on his leg. Abul; title: hasan was in full ecstasy throughout the night in which he was; title: crying the whole night. In the morning Abu Saeed went to his; title: house and requested him to give back his saintly dress because; title: 207; title: he did not have power and so he could not bear the difficulties; title: and troubles. So Abul Hasan said Bismillah (in the name of; title: Allah ) and they embrace each other and they retrieved their; title: previous conditions .; title: He told him that ¡§ Abu Saeed do not come on the day of; title: judgement before him because your are incapable to bear the; title: uproar on the day of judgement. When he will first reach there; title: and stop the uproar of the judgment day then he should; title: proceed there.¡¨ The writer of this book says that if somebody; title: will object in this matter that how Abul Hasan will stop the; title: uproar of the judgment day and for this it will reply him that; title: when Allah given power to an unbeliever who wanted to throw; title: the mountain on prophet Moses (peace be upon ) which was four; title: miles away from him. So in the same way Allah can give power; title: to a Muslim to stop the uproar of day of the judgment.; title: At the time of leaving him Abu Saeed kissed his door¡¦s sill; title: due to respect and to show him that he is not equal to him and; title: he is proud of kissing his Astan Busi ( paying one¡¦s homage).; title: Then Abu Saeed asked the persons to put the sill stone in the; title: window and fix there for the respect but it was missed from; title: there in night and reached the sill stone of his door in its place; title: and this act was done for three days. So he asked the persons to; title: leave it as it is and for the respect of Abu Saeed he was closed; title: the above door of the shrine and another door of the shrine was; title: opened in this matter.; title: One day he told Abu Saeed that he appointed him as the; title: pious person of the time because since long time he was praying; title: Allah for the grant of the child for him who can become his; title: successor so he is grateful to Allah for grant of such person like; title: you. Abu Saeed never spoke before sheikh so the persons asked; title: him the reason in this matter so he told them that it is good; title: deed that not to talk before sheikh because there is no value of; title: 208; title: the river before the sea. He told them that he was stone before; title: coming to Qaran and but now he is the polished pearl.; title: Once Abu saeed was speaking in a large gathering in which the; title: son of Abul Hasan was also present there . He told the persons; title: who are free from self-adornment are like the children who will; title: deliver from the womb of the mother as clean and clear and; title: such person will pass from earth to world of souls. Then he; title: pointed his son and told if anybody want to get the details then; title: they should see his father.; title: Abul Qasim Tastasri told when he was used to visit Qarqan; title: then there was great fear of Abul Hasan on him so for this reason; title: he was unable to talk there. Due to this reason he used to think; title: that he will be degraded from the position of Wilaayat; title: (Sainthood, is a status of closeness which Allah has blessed to; title: some of His beloved servants through His Grace).; title: When Bu Ali Sena due to his fame of piousness and greatness; title: was reached Qarqan and visited his house and was asked his; title: wife where sheikh was gone? And his wife was replied him that; title: he is telling sheikh to Zindiq (un-believer ) and liar and she do; title: not know where is sheikh but her husband was gone to the; title: jungle to bring firewood from there. For this Bu Ali Sena; title: thought that when his wife is so rude so what will be his; title: position even though he was heard much about his greatness; title: and piousness. So it seems that his position is not low and down.; title: When he reached in the jungle to search for him and he found; title: that he was coming from the jungle with fire wood loaded on the; title: tiger¡¦s back . When he saw the scene he was much surprised in; title: this matter and with great respect he kissed his foot and told; title: him that Allah granted him high position and great rank but; title: your wife told many bad things about you so what is the reason; title: in this matter.? He replied him that if he will not bear the; title: weight of the goat then how the tiger will bear his weight ?.; title: 209; title: Then he took Bu Ali Sena to his house and after discussion for; title: some time and asked him to leave as he want to continue his; title: work of wall building in the house as he was already mixed the; title: soil for it. He said this and sat on the wall and at that time his; title: brick axe was fallen from his hand to the floor so Bu Ali Sena; title: went forward to collect and to give the brick axe to him but it; title: was automatically reached back to his hand from the floor.; title: When Bu Ali Sena saw this miracle and he become his disciple; title: from that time.; title: Once there was sever pain in the stomach of the minister of; title: Baghdad and all the physicians were informed him that his; title: death is sure due to that severe pain. But some persons took the; title: footwear of Abdul Hasan to his house and put it on the stomach; title: of the minister and for this reason he was recovered well at; title: once.; title: One person requested him to give his dress to wear so that he; title: could become great like him so he told him is any women will; title: become man upon wearing the dress of man.? And he continued; title: his discussion in this matter that if it is not possible then how; title: he will become great upon wearing his dress. So when that; title: person heard his remarks then that person was very sorry and; title: regretted for his mistake in this matter .; title: Some person requested him to grant permission for the; title: preaching to the congregations about need for the invitation; title: towards Allah so he told him when you preach to the mankind; title: then do not preach yourself. So that person was asked him is; title: anybody will preach himself also ?. So he told sure and the; title: condition for it is that when other person will preach you then; title: you do not like it and in this way you will become the man who; title: preach himself but you will not become the preacher for the sake; title: of Allah.; title: 210; title: Once Mahmud of Gazni was promised his servant Ayaz that; title: he will give his dress to him and allow him to sit in his place; title: and also he (Mahmud ) will exchange his dress from Ayaz and; title: he will sit in his place. So when Mahmud Gazni went to; title: Qarqan to see Abul Hasan and when he reached there and sent a; title: messenger to him that he came there to see him so kindly favour; title: in this matter and see him in his tent there. And he told the; title: messenger that If he will refuse then he should read the; title: following Quranic verse and its meaning is as follows.; title: ¡§To obey Allah and his messenger as well as the ruler of your; title: nation.¡¨ When the messenger had conveyed his message then he; title: refused in this matter so the messenger read the above verse; title: from the holy Quran. But he had told the messenger that he is; title: busy in the obedience of Allah so he is feeling sorry for; title: obedience of the prophet and so in this condition there will no; title: question of obedience of the ruler does not arise with him.; title: When Mahamud of Gazni heard his reply then he told that he; title: was thinking him as ordinary type of Sufi master but he is very; title: great and Sufi master of this time. So he will proceed to visit; title: him at his place. Mahmud wore the dress of Ayaz and Ayaz; title: wore Mahmud¡¦s dress and ten maids were dressed in men¡¦s; title: wears and Mahmud was in between them and they reached to; title: see Abul Hasan at his residence. Abul Hasan replied the Salam; title: but he did not stood to welcome the king and was turned towards; title: Mahmud who was dressed in slave¡¦s uniform but he not given; title: importance to Ayaz who was in the dress of royal king. When; title: Mahmud asked him why he did not welcome the king so he; title: replied him that all is false there and nothing is true. So Mahmud; title: told him that if this fraud then you are like shahbaz (falcon) and; title: will not be deceived in this matter. So he caught Mahmud¡¦s; title: hand and told him to remove all the Na-mahrums (un-initimate); title: from there so that they can continue their discussion there .; title: 211; title: Upon Mahmud¡¦s instructions all maids left from there and then; title: Mahmud asked to tell him any story of Bayazid Bustami.; title: So he told the sayings of Bayazid Bustami which is as; title: follows. ¡§One who will visit him then he will be free from his; title: un-luckiness and adversity.¡¨ So Mahamud was asked him; title: whether the position and rank of Bayazid Bustami is greater than; title: the holy prophet. Because Abu Lahab and Abu Jahal saw the; title: prophet but their misfortune was not gone from them. So he; title: told him to take care of respect in the matter and don¡¦t exceed in; title: his Wailt (Sainthood ,which is a status of closeness which; title: Allah has blessed to some of His beloved servants through His; title: Grace) because except the four caliphs and the companions; title: nobody was seen the prophet and for this point he can refer the; title: following verse from the holy Quran and its meaning is; title: mentioned as follows. ¡§Oh ; Prophet you will see to the persons; title: who will look at you but they could not see you at all.¡¨ So when; title: Mahmud heard this verse he was very happy in this matter and; title: he was requested him for his further kind advises so he told; title: him that to be away from bad deeds and do not miss the; title: congregational prayers and follow the kindness and generosity .; title: When he asked for the prayers he told him that he is always; title: praying for the Muslim men and women for the mercy and; title: kindness of Allah. When he was asked him for his personal; title: prayer and he prayed for the good end of his life due to mercy; title: and kindness of Allah. When Mahmud presented him a piece of; title: string of gold coins so Abul Hasan was given him a tablet of; title: barley and asked to eat it .So Mahmud took it and broken it into; title: pieces and put into his mouth and chewed it for some time but it; title: was not passed into his throat. So Abul Hasan told him that the; title: loaf of tablet of barley is hanged in his throat and Mehmud; title: replied yes. So he told him in the same way the piece of string; title: 212; title: of gold coins will be hanged in his throat so please take it back; title: because he was already divorced the world¡¦s wealth and; title: treasures. Upon Mehmud¡¦s several requests he did not take; title: anything from him. Again Mehamud requested him to grant; title: anything as benediction for him so he had given him his old; title: dress to him. While leaving him Mehmud told him that his; title: shrine is very beautiful and so he replied him that Allah granted; title: him a vast kingdom but despite of this there is greed in him so; title: he is in demand of his hut. When Mahmud heard his remarks; title: then he was sorry for his act of greed and desire. When Mahmud; title: was leaving the shrine then he stood to say good bye to him so; title: Mehmud was asked him why he was stood upon his departure; title: from him as he did not welcomed him and stood upon his arrival; title: to his residence. He was replied him that at that time there was; title: royal proud in him so he want to check his piousness and status; title: but now he is returning back with humility and mystic thoughts; title: and the sun of indigence is shining on his forehead. Upon; title: hearing his last remarks Mahmud left his shire.; title: While attacking on Somnath temple in India when Mahmud; title: saw a large number of Indian armies with huge ammunition and; title: war weapons and due to this reasons he was sure that he will be; title: defeated very badly so after ablution he prayered and; title: requested Allah to help him in the great war and for the grant; title: of victory for the sake of dress of Abul Hasan Qarqani and; title: whatever war booty will be available in the war will be given to; title: poor persons as charity. Allah granted his prayer and the; title: enemies due to their differences in between themselves they; title: fought with each other and in the last Mehmud of Gazni was; title: victorious in this great historic of war in India which was opened; title: a gate way to Islam in India.; title: 213; title: In the night Mehmud saw in his dream in which Abul Hasan; title: Qarqani told him ¡§ Oh : Mehmud you was asked for the small; title: thing for the sake of his dress and if he would asked Allah for; title: the conversions of all non-believers in the world into Islam then; title: Allah will grant his request and no non-believers will be left in; title: the world without mercy of Allah.¡¨; title: One night he told to the persons that now this time in some; title: jungle thieves were looted one caravan and injured some; title: members of the caravan. But there is strange thing was happened; title: in that night that somebody was slaughtered his son and put his; title: head on the door of his house and he was not aware of this.; title: When his wife was heard these two things and she refused; title: about his Waliyat (Sainthood ,which is a status of closeness; title: which Allah has blessed to some of His beloved servants; title: through His Grace) and she told not to discuss about him; title: because he will know the event of far way but he is not aware of; title: the event which was happened in the house on his door.; title: So he told when the caravan was looted then there were no; title: veils before him and when his son was killed in the house at that; title: time the veil was there before him. When mother saw the head; title: of boy on the door and due to her shock she wept greatly and; title: cut her hairs from her head and put on the head of the boy and as; title: a human being Abul Hasan was also shocked due to this great; title: event of murder of his dear son so he also cut his hairs of beard; title: and put on the head of the boy and he told his wife ¡§ We both; title: sowed the seed and you cut your hairs of your head and put on; title: the boy¡¦s head and he also cut the hairs of his beard and put on; title: the boy¡¦s head so now our act is same and similar.¡¨; title: Once there was severe starvation of seven days on him and his; title: disciples and on the seventh day one person was brought a bag; title: 214; title: of flour and one goat on door of his house and he told these; title: things are for the Mystic persons. So he told his disciples that; title: he did not having capacity of Mystic person so if anybody from; title: you having the qualities of Mystic person with them then they; title: can take the things brought by the man on the door. But nobody; title: claimed as mystic person and preferred for the starvation .; title: One women has two sons and both of them have agreement; title: with themselves that one will do worship in the night then his; title: another brother will be in service of his mother . Once one night; title: one brother told his another brother that if you do service of; title: mother tonight instead of him then he will engage in the worship; title: of Allah so he granted him his permission and he was engaged; title: himself in the service of his mother. When his brother; title: commenced his worship and in its beginning he was heard a; title: divine call in which it was told that ¡§ We have granted our; title: mercy on your brother and for his sake we have also granted; title: mercy on you .¡¨ When he heard this call he was surprised to hear; title: the same and he prayed ¡§ Oh : Allah he was praying You and; title: my brother in the service of mother so what is reason that You; title: forgiven my brother and not me and for his sake You granted; title: mercy on him.¡¨ And he heard again a divine call in which he; title: was told that ¡§ We do not want your worship and we will prefer; title: and like the sincerity of the person who is in service of his; title: mother .¡¨ For a period of 40 years he did not take rest even for; title: a minute and used to attend Fajar (morning) prayer with ablution; title: of Eisha ( night) prayer. After 40 years he was asked his; title: disciples to give him pillow so that he can take some rest .So the; title: disciples were surprised to hear this and they asked him why; title: this idea was came into his mind upon a period of forty years.; title: He told them that today he observed Allah¡¦s indifference and; title: Estagna (ability to dispense with carelessness) and for a period; title: 215; title: of 30 years except the fear of Allah nothing was there in his; title: heart.; title: Once a Sufi person was came there by flying in the air to see; title: him and landed before him and while touching the ground he; title: told he is Junaid of his time . When Abul Hasan was heard this; title: and stood and touched the ground and he told him that he is; title: also god and Mustafa ( name of the last prophet of Islam ) of; title: his time. The writer of book explained that this event; title: happened due to his condition of engrossment so for such acts; title: of pious persons which are against the Islamic Law in the; title: condition of engrossment will not be remarked adversely.; title: In what is considered the most compelling entry in this book,; title: Attar relates the story of the execution of Hallaj, the mystic who; title: had uttered the words, ¡¥I am the Truth¡¦ in a state of ecstatic; title: contemplation. As per the saying of the holy prophet which is; title: as follows and here its translation is mentioned as follows.; title: ¡§ I find the Nafs (souI) of the Rahman (Allah) from the right; title: side.¡¨; title: Once he heard a divine call in which it was told that ¡§ Oh: Abul; title: Hasan why did you not afraid of Nakarin ( the two angels; title: questioning man in his grave about his faith )¡¨. So he told as; title: the brave man will not afraid of the camel¡¦s bell so he is also; title: not afraid of the dead persons . Again he heard a divine call in; title: which it was told ¡§ Why he did not afraid of day judgement and; title: its troubles¡¨ and he replied that when You will bring me from; title: the earth to day of judgement then he will remove his dress of; title: Abul Hasan and will drown into the sea of Wahdanit (the belief; title: in the unity of god) so that nothing will be there except; title: Wahidanit(the belief in the unity of god) and in this way he will; title: 216; title: not be there then how the angels will bring the punishment on; title: him.; title: Once in the night during prayer time he heard a divine call in; title: which it was told do you desire that we should disclose; title: whatever We know about you to the mankind? And he replied; title: that ¡§ Oh : Allah do You want that I should disclose the; title: observation of mine which I got due to Your kindness and mercy; title: and this thing will be disclosed by me to the mankind.?; title: Once he told ¡§ Oh : Allah do not send the angel of death to; title: take out my soul as the soul was not given by the angel of; title: death nor I am ready to deliver it to the angle of death and the; title: soul is Your entrusted thing and so I want to return back to; title: You.¡¨; title: He told he heard a divine call in which it was told ¡¨What is; title: faith (Eman)¡¨ and he replied that the faith is the thing which; title: You given to him. He told he heard a divine call in which it; title: was told ¡§You are mine and I am Yours.¡¨ But he replied in this; title: matter that ¡§ You are Omnipotent and I am a helpless person.¡¨; title: He used to said that when he reached near the empyrean the; title: angels in groups welcomed him and they told him that they are; title: angels and one group told we are creations of angels who live; title: on the sky and other group told we are spiritual and then he told; title: them he is Ilahiayan (divine ) and when the angels heard this; title: they were very sorry in this matter and when learned persons; title: heard his reply then they were very happy with him.; title: He used to said till today he was unable to know the prophet¡¦s; title: status and his knowledge of Allah (Marifat) and it meaning is; title: that there is no end of these things. He told Allah granted him; title: such feet that with which he proceed from the empyrean to the; title: 217; title: nether regions and returned back from there to the empyrean; title: again. But he could not know that where he was gone and its; title: direction.; title: He heard a divine call in which it was told that whose steps; title: will be like this then how far he can reach .? So he thought that; title: how far is this journey and how short is such journey that he; title: gone and travelled back at the same place. He told he heard; title: 4000 things from Allah and if he would have heard 10,000; title: things from Allah then what things will be happen to him he do; title: not know? He told due to mercy of Allah such power was; title: given to him that with which if he will determine to change the; title: black rag into Roman brocade then he could change it at once.; title: And due to kindness of Allah such power is still with him.; title: He told even though he was not having basic education but due; title: to kindness and mercy of Allah he learned all the knowledges .; title: He was grateful for Allah for his help for his get lostness in; title: His Haqiqat (truth ). As his apparent body is not real as its; title: personal existence was already finished . He told Allah granted; title: him such a pain that if some of its portion will be out then; title: there will be deluge which will be more dangerous than the; title: Noah¡¦s deluge . He told upon his death he will help his disciples; title: at the time of their death . When the angel of death will be with; title: them then he will stretch his hands from his tomb and put water; title: of kindness of Allah on the lips and tooth of the dying persons so; title: that they will not forget Allah at that serious and difficult time.; title: He told ¡§ Oh : Allah give him such thing which you not given; title: from prophet Adam ( peace be upon him ) to anybody as he do; title: not like the things which You were already given to others. ¡§; title: And again he told to his disciples that Allah granted all favours; title: only to your teacher which He was granted to all others Sheikhs; title: 218; title: of Mysticism .He told after Eisha prayer (the night prayer ) he; title: did not used to take rest unless he would not present his daily; title: account of deeds to Allah. He told on the day of judgement If; title: Allah will forgive all the mankind due to his sake then he will; title: not look at there due to his sublimity which he possess with; title: him in the court of Allah.; title: He told the persons what do you think about such a person; title: who will not like the inhabitations and lonely places and keep; title: remember this thing that Allah will grant him such a great; title: status and position and for the sake of that person¡¦s position; title: there will be great light on the day of judgement that; title: inhabitations and lonely places will be enlighten and then due to; title: his position and status Allah will forgive all the creations .As a; title: matter of fact that person has not prayed in the world nor he will; title: recommend the creatures on the day of judgement.; title: He told in the lonely places some time Allah will grant such; title: power to him with which if he will desire he can caught and; title: take away the sky and if he will want he can able to travel to; title: the nether regions within seconds and see it there. He told that; title: his every action is a miracle. If he will stretch his hand then he; title: will find the air which will be turned into the particles of; title: gold .As a matter of fact he will never stretch his hand in the air; title: for the sake of miracle because one who will desire of the; title: miracle and to show his miracle and so for him Allah will; title: close the door of miracles. He told there will be no peace in; title: your hearts if they are dead. He told the meaning of miracle is; title: that if the Darwesh will ask some question with the stone then; title: it should reply to him.; title: Again he told the persons who used to keep fast and worship; title: day and night to get their goals in the life but due to kindness; title: 219; title: and favour of Allah he will reached to the goal. He told when he; title: was four months old in the womb of his mother and he could; title: remember the details of all events from that time to till now and; title: when he will pass from the world then also he will tell the details; title: of events of the day of judgement to the persons.; title: He told he could explain the signs better than jin, human; title: beings, animals and birds because Allah brought all these things; title: before him and shown him the above things clearly and he told; title: he know well in areas of this end to other end of the world and; title: if there will be any splinter in the finger of anybody then he; title: would know also in that matter . If he will disclose the; title: secretes between him and Allah then the persons will not; title: believe in this matter . If he will explain the details of favours of; title: Allah on him then in that situation the hearts of the mankind will; title: burn like cotton .; title: He told he would feel sorry to stand before Allah and talk with; title: Him in the condition of consciousness and he will keep away; title: from that caravan for which the prophet is not head of the; title: caravan. He told Allah kept start and end of the creatures and; title: its start is that the deeds of creatures which will they do in the; title: world and its end is the rewards that the creatures will get on; title: the day of judgment. He told Allah granted him such a time for; title: which the world and religion are desirous of it. He told he will; title: worships for the sake of Allah without caring the hell and; title: heaven and always he is in the condition of the fear of Allah.; title: He told that he never explain the special matters of Allah to; title: the special persons because they are unable to understand the; title: secrets in it and also he will not explain these things to his; title: personality because in that case there will be possibility of proud; title: and show in this matter. He told Allah did not given the power; title: 220; title: to his tongue to explain the secrets of Allah. He told he was; title: burnt down in the womb of his mother so at the time of his birth; title: he was born duly burnt and melted and become old before the; title: period of his youth. He told all the creatures are like a boat and; title: he is its sailor and he told that he will alive always in it.; title: He told Allah given him such a thinking and due to His; title: kindness with which he can observe the whole mankind. He; title: told he spent all his days and nights in this work and for this; title: reason his thinking turned into eyesight and then become light; title: and then become happiness and after it turned into the fear and; title: after this he was reached to such a place where his thinking was; title: turned into the wisdom and then his attention diverted and; title: affection turned towards the mankind then he find his affection; title: was greater than others for the mankind and then he told if it is; title: possible he would die instead of the mankind. On the day of; title: judgement he would settle the accounts of the mankind and those; title: who will be held for the punishments and such punishments; title: should given to him instead of the others.; title: He told Allah will keep his friends in such a place from; title: where the mankind will not reach to them. If he will explain the; title: least favours of Allah then the persons will declare him as mad; title: and insane one . Whatever he eat, drink , see, hear and; title: whatever Allah created in the universe is not secret matter for; title: him as Allah disclosed all these matters to him. There is; title: agreement of Allah with him that he will be allowed to meet; title: the pious persons and he will not be allowed to look at the unfortunate.; title: So he will meet the persons on the day of judgement; title: with happiness to whom he already was met in the world. He; title: told once he prayed with Allah to take him away from the world; title: and then he heard a divine call in which he heard ¡§Oh : Abul; title: Hasan I will keep you in the world so that my beloved persons; title: 221; title: will see you and those who will not see you then they can; title: establish relations with you even though without seeing you. I; title: created you with My cleanliness so the un-clean persons will; title: not be able to meet and see you.¡¨ He told for every worship; title: there is reward for it but the reward of pious persons are not; title: determined and not known and Allah will grant their rewards as; title: per His will and pleasure . So from it is clear that the reward of; title: worship from Allah is great and no worship is not equivalent to; title: it . For this reason the persons should become the beloved of; title: Allah and should engage in the worship of Allah always.; title: He told he is talking with Allah since fifty years but his heart; title: and tongue is not aware of this matter and for a period of; title: seventy three years he spent his life in such a way that he never; title: prostrate against the Islamic rules and regulations and never; title: followed his soul even for a minute .; title: He told he spent his life in such a way that his one step was; title: from the empyrean to nether regions and another step was from; title: the nether regions to empyrean . He told Allah told him that if; title: he will go in the court of Allah with sorrow and grief then; title: Allah will grant His mercy on him. If he will present there with; title: indigence and humility then He will make him wealthier and if; title: he will present there without pride then He will make his soul; title: under his control .; title: He told once Allah presented before him all treasures of the; title: worlds then he told Allah that he will not prefer these things.; title: So Allah told him ¡§Oh :Abul Hasan there is no share of him in; title: the both worlds and He ( Allah) will be there for him in the; title: place of them . ¡§ He told upon leaving the world he did not see; title: any body and after talking with Allah he did not talk with; title: anybody.; title: 222; title: He told the mankind is not aware of his status which Allah; title: granted him. Once he asked one person do you want to meet; title: Khizer ( name of a prophet immortalized by the fountain of life ); title: and that person told yes so he told him that he was wasted his; title: life of sixty years so he should engage more time in the worship; title: with great attention and do hard work to cover the loss in this; title: matter. Because Allah created Khizer (name of a prophet; title: immortalized by the fountain of life ) and you by leaving Allah; title: you were willing to see the creature. It is obligation for the; title: mankind to leave everything and to approach towards Allah.; title: My condition is such that when I get His company then I will; title: not desire for the company of the creatures. He told the; title: creatures are unable for his praise because whatever they praise; title: about him is actually he is opposite of it.; title: He told when he looked upon his personality then he come to; title: know about his annihilation and when he looked upon the; title: annihilation then Allah allowed the observation of His; title: personality. Due to this event he was in the condition of surprise; title: and then he heard a divine call in which he heard for the; title: declaration of personality. So he told ¡§Oh Allah except Yourself; title: nobody could not declare about Your personality. As per the; title: saying in the Quran and its meaning is as follows.; title: ¡§ Shahad Allah inhawu La-Ilaha Allah Alhu ¡¨.(There is no god; title: but He that is the witness of Allah); title: When Allah widened the way then he walked on the path and; title: in its light for the period of many years and he reached from; title: the infidelity to the proofs of Allah . He told Allah granted him; title: such a power and capacity with which he can reach in his one; title: step to such places where even the angles could not reach there.; title: 223; title: He told he was disgusted due to his pride so he was; title: drowned into the water but he could not drown into it. Then he; title: jumped in the fire but there was no effect of fire on him. To; title: finish himself he started starvation for a period of four months; title: and ten days but he could not died. When he followed humility; title: then Allah accepted it and for this reason granted him higher; title: status but he could not describe about his position in the words.; title: He told he was stopped on way and examined the deeds of all; title: creatures of the earth and sky and he found all deeds are not; title: useful for him as he was informed about the ownership of the; title: deeds.; title: At that time he heard a divine call in which he was told ¡§ Oh; title: : Abul Hasan as the deeds of all creatures are useless in your; title: observation so in the same way the value of all your deeds are; title: useless, nothing and no value at all before Us¡¨.; title: He used to pray in his hymn ¡§ Oh :Allah I do not have; title: confidence in asceticism ,worship, knowledge and Sufism as I; title: do not think myself as a learned person and ascetic and Sufi; title: person. Oh : Allah You are alone and in Your kingdom I am low; title: in your all creatures .¡¨; title: He told those who could not stand silent and concrete as; title: earth, sky and mountain before Allah so such persons are not; title: called courageous persons. But actually they are called dead as; title: they finished themselves and remember His (Allah) personality; title: . He told pious person is one who should never declare him as; title: pious person because the virtue is attribute of Allah.; title: He told if one who wants to become the man of miracle then; title: he should eat one time and should do starvation for the period of; title: three days. And again he should eat for one time and should do; title: starvation for a period of four months. Again for eating for one; title: 224; title: time and he should do starvation for a period of one year.; title: When there will be power of starvation for a period of one year; title: then one thing will appear by invisible power in such person; title: like snake in his mouth and which will be transferred into his; title: mouth and after that there will be no desire for the food; title: provisions will be required for him.; title: After hard work of endeavours and starvation when my; title: intestine was dried then that snake will be appeared there . So he; title: prayed Allah that he do not need any source and whatever Allah; title: will want to give him and which should be given to him without; title: any source . So grant him whatever he want directly. After this; title: prayer there was sweetness in his stomach which was like; title: fragrance and which was better than musk and more sweeter; title: than honey . Then he heard a divine call in which it was told; title: that ¡§ We will provide him food provisions in his empty; title: stomach and water will available in his thirsty liver.¡¨; title: If there was no order as above then he will eat his food and; title: will drink water from such a source which the mankind will not; title: know it. He told when he posess trust other than Allah then he; title: could not have sincerity in his deeds .; title: When he left the mankind and looked upon Him (Allah ) then; title: without his endeavours he found sincerity . Upon His; title: indifference and observation he found that the knowledge of all; title: creatures is nothing and it is equal to one grain before Allah .; title: Upon observation of His mercy he found that He is great; title: Merciful that all sins of the mankind are nothing before His; title: Mercy and Magnificence . He told he was busy for many years; title: in the surprise in the affairs of Allah and due to this reason his; title: wisdom was taken away by Allah but despite of this fact the; title: mankind thought him a wise person.; title: 225; title: He told if there were no hell and heaven were made by Allah; title: so that it can be find out that how many lovers of Allah are; title: there and also find out the total number of persons who will; title: worship Allah to be free from the hell. He told he used to pray; title: Allah to free the mankind from the worries and troubles and to; title: give their worries and troubles to him permanently and to give; title: him the power to bear such a great burden by him.; title: He told his cap is on the empyrean and his foot are on the; title: nether regions and his one hand is in the east and other is in the; title: west. Its meaning is that Allah informed him all the affairs of; title: earth , sky, east and west and He ( Allah ) removed all veils for; title: him. He told to reach towards Allah there are many ways as; title: there are many creatures so there are many ways to reach; title: towards Him (Allah) .Every creature will follow its own way as; title: per their capacity and power. He told he followed all ways and; title: he found all ways are busy with its creatures. He told he prayed; title: Allah to show him such a way on which he will not find others; title: except Allah and himself . So Allah was shown him that way.; title: But nobody could not able to follow that way as they do not; title: have the power to cover it.; title: Its meaning is that those who will want to have the love of; title: Allah then they should endure the troubles and difficulties and; title: follow always sincerity. Because in such condition the sincere; title: persons could found the nearness of Allah than others. He told; title: the courageous is one to whom the world think him an uncourageous; title: . One who is courageous for the world then actually; title: he is not courageous person. He told once he heard a divine; title: call in which he heard that ¡§ Oh: Abul Hasan follow My; title: commandments because I am ( Allah ) alone who will alive; title: always and who will never face death and I will grant you the; title: eternal life . To keep away from My (Allah¡¦s) prohibited things; title: 226; title: as My kingdom is very strong that it will never met its end and I; title: will grant you a country for which there will be no downfall for; title: it ¡§.; title: He told when spoken about Wahdiniyat (the belief in the unity; title: of god) then he saw the circumambulation of the earth and sky; title: around him for which the creatures are not aware of it. He heard; title: a divine call in which it was told that ¡§ The creatures are in; title: demand of the heaven from Him (Allah) but as matter of fact; title: they did not thanked Him (Allah) for the grant of the faith.¡¨ Its; title: meaning is that without thanks of grace the creatures should not; title: demand for the heaven from Allah because without which there; title: will be no grant of heaven for anybody.; title: He told every day the learned persons will demand for the; title: more knowledge and the Mystic persons will demand for more; title: mysticism but he will demand every day from Allah such thing; title: which will bring happiness for the Muslim brothers. He told; title: only such persons should meet with him who should know that; title: on the day of judgement he will first recommend the Muslims; title: for the salvation from hell and after that he will proceeded; title: towards the heaven. One who is not having faith in this matter; title: then that person should not come towards him and convey Salam; title: to him.; title: He told Allah granted him such a thing with which he was; title: died. And after this Allah will give him such a life in which there; title: will be no question of death will be possible. He told if he; title: would say something before the learned persons of Neishapur; title: then they will discontinue their preaching and leave their pulpits.; title: He told he has truce with the creatures and the Creator and; title: there will be no war against them.; title: 227; title: He told if he would feel no danger of the creatures then he; title: would express the fact that he was reached the status and level; title: of Bayazid and also he would tell the thing which Bayazid was; title: told to Allah. He told further that he was also reached there; title: where the thinking of Bayazid reached .; title: He told Allah granted him many positions more than Bayazid; title: . Because as per saying of Bayazid that he is not traveller and; title: nor local resident. But he (Abul Hasan Qarqani ) told that he is; title: resident of Wahidaniat (the belief in the unity of god) of Allah; title: and he will travel in his oneness. He told from the day when; title: Allah kept him away from his vanity then from that time; title: heaven is desiring for him and the hell is keeping away from; title: him.; title: He told the status and position which was granted by Allah to; title: him and if from there the hell and heaven will pass then they; title: both will finish there with their inhabitants. He told the; title: creatures would express the things which are inter related with; title: the creator and the creations. But he is expressing the things; title: which he would talk with Allah. He told his parents belongs to; title: the race of prophet Adam (peace be upon him ) so they are; title: called man or Admi (its meaning is from the prophet Adam; title: (peace by upon him) and his status and position is such that; title: where Adam ( peace be upon him) and the man are not found; title: there . He told Bayazid found him alive in all conditions.; title: Once he read the following verse from the Quran and its; title: meaning is as follows.; title: ( (.. ) Lo! the punishment of thy Lord; title: is stern. (Sura Al-Burj Verse No. 11) .In this respect he told; title: the punishment of Allah¡¦s is stern for the creatures but his hold; title: of the garment of Allah is also stronger than stern of Allah .He; title: 228; title: told in his heart there are such worries of love are there in; title: which no body from the world can not reach there and found its; title: depth and will not understand the situation prevailing and; title: existing there.; title: He told on the day of judgment Allah will call him to come; title: near to Him and will ask him what he will demand there and; title: then he will request Him (Allah ) to bring the persons who were; title: with him in the world and also he will demand for the persons; title: who visited his tomb upon his death and the persons who heard; title: his name or not. Then at that time Allah will pass commandment; title: in this matter as he (Abul Hasan ) was obeyed His orders in the; title: world so now He (Allah )will accept his request here. Then due; title: to the commandment of Allah all those persons will be; title: brought there .; title: So at that moment the prophet will say to him if he want then; title: he will provide a place before him but he will reply to him that; title: as in the world he was followed him so here also he will follow; title: him and will be obedient of him there.; title: Then due to commandment of Allah the angels will spread a; title: floor of light on which he (Abul Hasan Qarqani) will stood there.; title: The prophet will bring such great pious persons and whose; title: records breaker could not born in the world and in that situation; title: Allah will order him (Abul Hasan Qarqani) to stand against; title: them and then Allah will tell the holy prophet ¡§ Oh: My; title: beloved those persons are your guests but he is (Abul Hasan; title: Qarqani ) My guest of honour.¡¨; title: He told those who heard his sayings or will hear it later; title: then such person¡¦s least position will be that they will be; title: forgiven by Allah on the day of judgment without any; title: accountability .; title: 229; title: He told ¡§ Oh : Allah your prophet preached him but he; title: preached all the creations except the holy prophet.¡¨ He told on; title: the day of judgment the relations between the creations will be; title: discontinued but his relation of Allah will not be discontinued .; title: On the day of judgement all prophets will be there on the; title: pulpits of light and the pious person will be there on the chairs of; title: light so that the creations will have a look for all of them there.; title: But Abul Hasan will sit on the floor of oneness and will look; title: at Allah from there . He told the nearness of Allah will not be; title: found by covering the places and the slaves should return back; title: whatever he got from Allah. Its meaning is that to finish oneself; title: because upon this situation the personality of Allah will be; title: known to them . He told he used to pray Allah not to grant such; title: him position in which there will no existence of his humility; title: except His ( Allah ) presence.; title: He told the creatures will be away from a such person one; title: who will engage in torments. He told ¡§Oh : Allah he always; title: used to caused You (Allah) distressed but You are near to him; title: so for it he could not able to express his gratitude in this; title: matter¡¨. ¡§ Oh : Allah he sacrificed all of his things on Your; title: way and also he spent the things belongs to You (Allah). Oh :; title: Allah I pray You to finish my existence so that You only; title: remain¡¨. He told that he passed forty steps and his first step; title: was from the sky to nether regions and regarding other; title: remaining steps he do not know in this matter. He told ¡§Oh :; title: Allah my creation is for You (Allah) so I pray for not holding; title: garment of others. Oh :Allah many persons will prefer prayer; title: and sincerity, Hajj (pilgrimage of Makah and Madina) and Jehad; title: (religious war) , knowledge and shrine work but make me like; title: that person one who will not like others but like You (Allah); title: 230; title: only. Oh : Allah allow me to meet such person one who will; title: call Your (Allah) names with its requirement as its deserved so; title: that he will get benefited in the company of such person.¡¨; title: He told on the day of judgement there will be one group of; title: martyrs who laid their lives for the sake of Allah. But he will be; title: raise there as martyr and his position and status will be more; title: than the above group of martyrs. Because he was killed by the; title: sword of passion of Allah.; title: He told he is such a man of pain that his pain will be alive till; title: the end of his life. He told there are many persons who are; title: punctual for the prayers and fasting but the courageous man is; title: one who will spent his life of sixty years in such a way that in; title: his book of deeds nothing should be written and upon obtaining; title: such a great status and position one should remain regretful of; title: Allah and do his efforts with humility.; title: He told in the Israeli community there were two persons and; title: one was used to be in the prostration for a period of one year and; title: other was used to be in prostration for a period of two years. But; title: one minute¡¦s thinking and observation in the Ummat (nation) of; title: prophet Mohammed (peace be upon him) is better than; title: prostration of one and two years.; title: He told if you will find that your heart is moving towards the; title: tides of the world then there will be fire from it and when you; title: enter into it and then will become ashes and there will arise one; title: tree from that ashes and on that tree there will be fruit of; title: existence and when you eat it then you will be annihilate in the; title: Wahidaniat (the belief in the unity of god). He told Allah; title: created such persons and whose hearts are enlightened with light; title: of Touhid (unity of god) and if all the creations of sky and earth; title: will pass from that light way then it will burn down all such; title: 231; title: things. Its meaning is that Allah created such persons who are; title: busy in the worship of Allah and they are not at all interested in; title: any other things.; title: He told the secret which are in the hearts of pious person are; title: there if they will reveal one of it then the creations of sky and; title: earth will face problems in this matter. He told Allah created; title: such persons also and if they sleep in the blanket but they can; title: watch the movements of the moon and stars. The angels used to; title: take the details of records of good and bad deeds of creatures to; title: the sky and for this they can watch from their blankets. Because; title: due to kindness and mercy Allah cleared all the veils for them .; title: He told the friend upon reaching His (Allah) friend will be; title: get lost in the world of engrossment. He told the example of; title: soul is like a cock and its one wing is in the east and the other; title: one is in the west and its steps are in nether regions. He told; title: that man is not good for the friendship in whose heart there is; title: desire for the salvation in it.; title: He told it is the secret of pious persons that they should not; title: disclose themselves in the both worlds and also Allah will not; title: disclose them to anybody. He told Allah told prophet Moses (; title: peace be upon him ) that you should not see Him so then who; title: will dare in this matter to look upon at Him (Allah) and by; title: saying Lan Tarani (God¡¦s reply to prophet Moses (peace be upon; title: him) in these words and its meaning is that :Thou shall not see; title: Me (Quran 7:143) and so the tongues of such persons were; title: stopped by Him (Allah) as they want to have look at Him; title: (Allah).; title: He told Allah kept such burden on the hearts of pious; title: persons that if some small particles of it will be disclosed to the; title: creations then they will finished by seeing it . As the Allah; title: 232; title: himself will look after them so they will be able to bear such a; title: heavy burden. If Allah will not look after them then their parts; title: will be shattered from their bodies and they will become helpless; title: to bear such a heavy burden.; title: He told when Allah¡¦s pious person will call Him (Allah) then; title: the birds and animals will become silent in this matter and some; title: time when the birds and animals were used to be busy in the; title: remembrance of Allah so there will be fear in the universe and; title: due to this reason the universe will began shaking . There will be; title: three times on the pious person with which the angels will face; title: fear in the following matters.; title: 1. On the angel of death upon taking souls of the mankind.; title: 2. At the time entries of deeds of mankind by angels; title: Kiraman and Katibeen.( The two angles recording men¡¦s good; title: and bad deeds).; title: 3.At the time of questioning in the grave by the angels; title: Nakireen . (Two the angels questioning man in his grave; title: about his faith ).; title: He told due to kindness and mercy of Allah voice of prophecy; title: will be given by Him (Allah) to his slaves so when they say; title: something which will be happened at once. He told he did not; title: stopped his endeavours until his belief of his subsistence with; title: Allah was not completed with him. He told he was kept away; title: from the creations then he was come to know that the creations; title: are helpless and not able to do nothing.; title: He told to spend the life in such a way that the angels; title: Kiraman and Katibeen (the two angles recording men¡¦s good; title: and deeds) should become helpless and the deeds of mankind; title: should not be disclosed to others than Allah . If you will not; title: 233; title: spend your life like this then spend your life busy in the nights in; title: the worship of Allah so that the angel Kiraman and Katibeen; title: (the two angles recording men¡¦s good and deeds) should be free; title: from the duty in the nights and throughout night nobody should; title: know your affairs other than Allah. He told it is least style of; title: life that when the angles Kiraman and Katibeen (the two angles; title: recording men¡¦s good and deeds) will present in the court of; title: Allah and report there that such and such person done good; title: deeds by leaving bad deeds.; title: He told the happiness and grief of pious persons are from; title: Allah. He told to have relations with Allah other than mankind; title: because the relations are kept with Friend ( Allah ) only as; title: there is no big friend other than Allah. He told Allah given the; title: power to some persons with which they will visit Makkah and; title: returned back from there in one night only and some persons; title: cover this distance in one minute only. He told when Allah will; title: separate men from the creations then that men will be free the; title: thinking of creations and in that situation Allah will grant him; title: His nearness then that person will be away from the creations; title: and it is necessary thing. He told Allah will grant great position; title: to some persons so that they can have observation of all places; title: from that position and some persons will be get great positions; title: and with which they can look the details of Tablet. He told he; title: spent his life in the service of many learned persons but he could; title: not become disciple of anybody because my Murshid (spiritual; title: guide) is Allah.; title: Some wise person asked him to explain what is difference; title: between wisdom and faith and Marifat (knowledge of Allah) so; title: he asked the person to let him inform first the colour of these; title: things to enable him to explain the position in this matter . So; title: that person began weeping.; title: 234; title: Some persons asked him about the person one who will turn; title: towards Allah . He told after the prophet nobody could not get; title: this position because this position will not be given other than; title: the prophet of Allah.; title: He told the pious persons should leave the world in such a; title: way that the world should not know in this matter. Due to their; title: attachment with the creations they (the creations) will know; title: about them.; title: He told the pious person should not talk with the mankind as; title: per their status and position but they should talk as per the; title: position of the mankind. He told some persons will say that they; title: know something but actually they do not know about it.; title: When they suppose that they do not know nothing then Allah; title: due to his mercy will reveal everything for them and Allah will; title: grants them the heights of Marafat (knowledge of Allah).; title: He told nobody could know Allah by his wisdom and thinking; title: and for his known knowledge he should wish that his; title: knowledge would have been more than this.; title: He told the pious persons should approach Allah before death.; title: He told the best patient of heart is one who will become patient; title: in the remembrance of Allah and one who will become His; title: (Allah) patient due to His (Allah) remembrance then he will; title: become healthy. He told for the true worshippers Allah will; title: grant the observation of all such things which are reserved for; title: observation and He will (Allah) also provide them the things for; title: hearing which are good for hearing. He told on the way of Allah; title: there is a bazaar and which is called the bazaar of brave persons; title: of Mysticism in which there will available beautiful; title: personalities and in such place Mystic persons will reach there; title: 235; title: and will stay at that place. The details of beautiful personalities; title: are as follows.; title: 1.Karamat (Miracle).; title: 2.Attat (Sincerity).; title: 3.Riyazat (Mystic exercise ).; title: 4.Ebadat ( Worship).; title: 5.Zuhad ( Mysticism).; title: He told the world, religion and luxuries of heaven are such; title: things and one who will like these things then he will be away; title: from Allah and for this reason he will never get the nearness of; title: Allah. So the man should worship of Allah in lonely places by; title: leaving the mankind and in prostrating he should cover the; title: ocean of kindness. He should over look everything except Allah; title: and should get lost in his Wahdnit (the belief in the unity of god; title: ) and finish his existence . He told there are two names of; title: knowledge which are as follows.; title: 1. Zaheri (Manifest ).; title: 2. Batini ( Innermost).; title: The Zaheri (manifest) knowledge relates to the learned person of; title: Zaheri (Manifest) and the Batini (Innermost) knowledge relates; title: to the learned persons of Batini (Innermost). But there is another; title: knowledge which is superior than the knowledge of Innermost; title: and this knowledge relates to the hidden secrets of Allah for; title: which the mankind and creations have no knowledge at all in; title: this matter.; title: 236; title: He told one who will demand for the world and for such; title: person the world will become ruler of him. Those who will; title: leave the world and such person will become ruler of the world.; title: He told Fakir (darwesh) is one who is away from the world and; title: religion because these things are least in the position of the Fakir; title: (indigence) and there is no relation of these two things with the; title: heart. He told when Allah will not demand for the prayers before; title: its schedule time so one should avoid to demand the subsistence; title: from Allah in advance.; title: He told the condition of the person will not be known to the; title: person himself because if he knows the condition then it will; title: not be called as the condition but it will be called as; title: knowledge. He told when Allah wants to grant success to any; title: person from any group and due to the sake of that person; title: Allah will grant forgiveness for the whole group. He told that; title: the claim of learned persons that they are successors of the; title: prophet is not right because in real the successors are the pious; title: persons as they got the knowledge of innermost and they have; title: many qualities of the prophet with them which are mentioned as; title: follows.; title: 1.Indigence and generosity.; title: 2.Trust and honesty .; title: Also the following things of the prophet are available with; title: them.; title: 1. They always used to busy themselves in the observation; title: of Allah.; title: 2. They think good and bad deeds from Allah.; title: 3. They have patience on good and bad things.; title: 237; title: 4. They do not have much relation with the mankind.; title: 5. They are always punctual in their lives.; title: 6. They do not have fear of the such things with which; title: the mankind have fear in their life.; title: 7. They do not have expectation from the such things with; title: which the mankind expect from those things .; title: So such types of the above things are found in the pious persons; title: of Allah and for this reason they are called the real and right; title: successors of the prophet of Allah. He described the prophet as; title: a shore-less ocean and if one drop of it will come out of it then; title: the whole universe would have been drown into it.; title: He told despite of your plenty of efforts it is fact that you are; title: not good for Allah and so one should not claim in this matter.; title: Because after its logic your claim will be become false and; title: void. He told we should ask what ever from Allah but do not; title: become the slave of the soul , position and status . Because on; title: the day of judgement there will be enmity among all creations; title: and our enemy is Allah and if He will become enemy then it; title: will be fact that the judgement will not be possible .; title: He told if you demand other things other than Allah then you; title: should produce the proof of sublime courage with Allah; title: because Allah will grant everything for the people of sublime; title: courage. He told intoxicated persons are those and when they; title: have the drink of love then they will become unconscious.; title: He told the persons who want to take something to hereafter; title: (another world ) from this world which is suitable there . But; title: except annihilation nothing is good and suitable there. He; title: told the leader is one who will cover all the ways.; title: 238; title: He told we should do at least such remembrance of Allah in; title: which there will be completion of all Shariah (Islamic) laws.; title: And we should have such knowledge with which we can able to; title: know for exhortation and injunction of commandments . Such; title: belief is enough with which we should know that our; title: subsistence is as per our fate and which is reserved for us and; title: it will be available to us. And such Mysticism is enough with; title: which we should be grateful to Allah for the resereved; title: subsistence for us and so we should not demand more than this.; title: He told if Allah will grant the highest place in the another; title: world to somebody there due to his status and position then he; title: should not desire that his friends will also get such great and; title: superior position like him there. He told if you want to know; title: sky and earth and also want to know Allah from the; title: personality of Allah then you will not be successful in this; title: matter. But with the help of light of belief then you can found; title: Him (Allah) and get him (Allah).; title: He told to pass from the river instead of the stream and drink; title: khoone jigar ( suffer great pains ) instead of water and it means; title: to face great pains so that the persons who will come after you; title: can able to know that there was one person who was in deep; title: love was passed from there. He told at the time of remembrance; title: of good deeds there will be a white cloud which will fall from; title: the sky and at the time of remembrance of Allah green colour; title: cloud of love will fall from the sky. But the remembrance of; title: good deeds is grace for the general persons but it is carelessness; title: for the special persons. He told except the following three; title: persons all others are complaining about Muslims.; title: 1. Allah never complained Muslims.; title: 2. The prophet never complained Muslims.; title: 239; title: 3. One Muslim will not complain the other Muslim.; title: He told there are five kinds of journeys which are as follows.; title: 1. The journey of the foot.; title: 2. The journey of the heart.; title: 3. The journey of the courage.; title: 4. The journey of the look.; title: 5. The journey of the finished soul.; title: He told he looked at the empyrean to know the status and; title: position of pious persons of Allah and he found that they are; title: all pious person of indifferent types and such indifference is the; title: cause of their highest position which they got there and such; title: position will be given by Allah when the pious persons will; title: observe the cleanliness of Allah.; title: He told thousand persons will follow the Shariat (Islamic ); title: law then out of them one person will get such a great position so; title: the Shariat (Islamic) law will rotate around him.; title: He told Allah created 99 worlds for the pious person and; title: width of one world is from the east to west and from empyrean; title: to nether regions. The description of about other 98 worlds is; title: very difficult and tough task and there is no capability with; title: anybody to describe about them. He told the example of pious; title: person is like a day light. As day is in need of the sun but for the; title: pious persons there is no need of the sun for them and for the; title: dark night there is need of the moon but the pious persons are; title: not in need of it. Because they possess more light than the; title: moon and sun with themselves.; title: He told for them the distance of way will be reduced as Allah; title: wanted to guide them. He told Allah will grants light of sight; title: to the hearts of pious persons and in which there will be; title: increase till that sight will not become the complete; title: 240; title: personality of Allah. He told Allah invites the persons towards; title: Himself and then He (Allah ) will widen the ways for them due; title: to his kindness and mercy to whom He (Allah) likes. He told; title: no sailor would not save his boat from drowning with the help; title: of knowledge . Thousand came over there and already drown; title: there but the personality of Allah remained existed.; title: He told on the day of judgement when the prophet will go; title: over to the heaven to inspect the creatures there and he will see; title: one group of persons and will ask Allah that who are these; title: persons?. And how they were reached there. Because this group; title: of persons who finished their lives for the sake of Allah and for; title: this reason they will take over to the heaven in such a way that; title: nobody could see them and found them.; title: He told there are 1000 goals to reach towards Allah and its; title: first goal is miracle and from this place the persons of less; title: courage will not able to pass for their onward journey from; title: there and for this reason they will kept away from the goals; title: which are ahead of them.; title: He told the guidance and deviation are both different ways.; title: The way of guidance leads towards Allah and the way of; title: deviation goes from the persons towards Allah . So if any; title: person one who will claim that he reached towards Allah is; title: not right one and he is liar in this matter. If one person who; title: will say that he was allowed to reached there then he is right; title: one in some extent.; title: He told one who will found Allah then he will be no more; title: existed but he will not be finished. He told Allah created such; title: pious persons and their hearts are so wide that the width of the; title: east and west is less and not more than them. He told the hearts; title: of those person are dead because in which there is love for; title: other than Allah is available even though they have did lot of; title: 241; title: worships of Allah. He told it is difficult for the safeguard of the; title: following three things.; title: 1. To keep secrets of Allah from the creatures.; title: 2. To keep on control of the tongue from saying bad things; title: to the creatures.; title: 3. To keep on control of cleanliness of the deeds.; title: He told the great veil in between man and Allah is soul. Many; title: pious persons who were passed away from the world and they; title: have complained of the soul. Even in this matter the last; title: prophet of Allah complained about the soul .; title: He told there was great loss to the religion of Islam from the; title: greedy learned persons and Mystic persons who have not acted; title: upon their knowledge and even though there was no such loss; title: from the Satan. He told the important things are as follows.; title: 1. The remembrance of Allah.; title: 2. Generosity.; title: 3. Taqwa (piety).; title: 4. The company of pious persons .; title: He told if you want to go away 1000 miles from the people of; title: world then it is also a great worship for you and so in this matter; title: there are many benefits are there for you. He told the reward to; title: visit a Momen (Muslim) person is equal to the reward of 100; title: Hajjs (pilgrimage to Makkah and visit of Madina) and more; title: than the reward of charity of 1000 dinars. So there will be; title: mercy on such persons who will visit the Momin (Muslim); title: persons.; title: He told there are five Qiblas. ( The direction in which Muslims; title: turn in the prayers); title: 1.Kaaba is Qibla of all Muslims.; title: 242; title: 2.Baital Muqdas in Palestine (Qibla of all prophets except the; title: last prophet of Allah.); title: 3.Bait al Mamur ( Which is Qibla of angels on the sky.); title: 4.Empyrean (Which is Qibla for prayers.); title: 5.The personality of Allah which is Qibla of courageous; title: persons.; title: As per the Quranic verse in which Allah told that where ever; title: you turn there is Allah¡¦s Countenance .The Quranic Verse No.; title: 115 from Surat Al-Baqra is as follows for the reference.; title: ... ( ..... ....... ....... ........ ........... .......... ....... ...... ....... ......... ........... ............. (; title: Unto Allah belong the East and the West, and; title: whithersoever ye turn, there is Allah's Countenance. Lo!; title: Allah is All-Embracing, All-Knowing. (115).; title: He told unless the traveller on the way will not drink poison; title: at the ten places then in that situation he will able to found; title: sugar in 11th place . Its meaning is that the seeker of Allah will; title: face many hardships and difficulties in the beginning of the; title: journey towards Allah. And upon passing through many; title: difficulties the pious persons of Allah will get the nearness of; title: Allah.; title: He told unless there is no grant of complete help from Allah; title: for the endeavours till then one should try to avoid the; title: endeavours in this matter. Because without the help of Allah if; title: somebody will try for his endeavours to get Allah for his entire; title: life but he will not be successful in this respect.; title: He told the beneficial knowledge is that on which one should; title: act upon it. And the best deed is that which is made obligatory; title: for us. He told the wise persons will observe Allah with the light; title: of their hearts and the friends with light of their faiths and the; title: courageous persons with the light of inspection. The persons; title: asked him where he has seen Allah and he replied that he found; title: 243; title: Him at the place where he could not find himself. He told many; title: persons claimed without thinking and this is the proof for them; title: that they could not get the knowledge of Allah and for this; title: reason their claim was become the veil for themselves.; title: He told those who possess anxiety of truth and false are not; title: belongs to the people of truth. He told it is good to act upon; title: things but it is must to know in this matter that who is acting; title: upon it or somebody is there in the background because such; title: act is good which is done by yourself only . And its example is; title: that if some trader will do business with the goods of his owner; title: and when the (owner ) will take back his capital then he will; title: become penniless.; title: He told to think Allah is present everywhere so that your; title: existence will be over because till the existence of your life you; title: will be away from the personality of Allah. He told the worship; title: of Allah to be done by bodily, orally or by heart but the; title: sincerity is must and required in this matter .; title: He told the knowledge of Allah will not be achieved by the; title: manifest of dress and worship. And those who will claim in this; title: matter are passing through the process of trial . He told one; title: who fulfil one desire of his soul and for this he will face 1000; title: difficulties on the way of Allah. He told while distribution of; title: subsistence to the creations Allah granted grief and worries to; title: the courageous persons and they accepted it from Allah. He; title: told the pious persons usually will be away from the creations; title: and they are happy on the way of Allah and they never disclose; title: their affairs to the creations.; title: When the persons of world come to know about the status; title: and position of the pious persons then they will make publicity; title: about them and for this reason the condition of the pious; title: persons will become just like the food without salt in it. He told; title: upon the grant of help from Allah then everybody should; title: 244; title: leave his deeds and get lost in the remembrance of Allah; title: truthfully . He told to be content on the fate is better than 1000; title: accepted worships.; title: He told If there will be one drop from ocean of mercy of Allah; title: and if it will fall on any person in the world then that person; title: will not desire anything and even he will not talk or hear from; title: anybody. He told to follow the enmity is worst thing in the; title: world. He told even though the prayer and fasting are good; title: deeds but to take out pride and vanity from the heart is better; title: than these deeds.; title: He told the worship of forty years is good for the following; title: things.; title: 1. Ten years for the truth and honesty of tongue.; title: 2. Ten years for the reduction of body¡¦s flesh.; title: 3. Ten years for the heart¡¦s diversion towards Allah.; title: 4. Ten years for the correction of all affairs.; title: He told one who will do worship as shown above will become; title: greater than others.; title: He told to behave politely with the creations and to follow the; title: Sunnah ( practice of holy prophet ) of the prophet with full care; title: and attention and lead your life with Allah with cleanliness as; title: Allah is holy so He (Allah) will like those who are pure and; title: clean. He told this way belongs to intoxicated and mad persons.; title: He told to get the following three things before your death.; title: 1.To weep so much in the love of Allah so that there; title: should be passing of the blood from eyes instead of tears.; title: 2. Always have fear of Allah so that there should be passing; title: of the blood instead of urine.; title: 3. One must obey the commandments of Allah and must; title: also get lost in the worship of Allah during the night time so that; title: there should be melting of flesh of his body.; title: 245; title: He told to remember Allah in such a way that it will not be; title: required to remember Him ( Allah ) again . Its meaning is that; title: one should not forget Allah at any time. He told that by saying; title: one time Allah his tongue will be burn so he could not able; title: say Allah again. When you hear while he says Allah again then; title: think that it is praise of Allah which is on his tongue.; title: He told if there is remembrance of Allah is there in your heart; title: then nothing will be caused damaged to you and if there is no; title: remembrance of Allah then valuable dress will be no more; title: useful at all. He told the name of observance of Allah is called; title: existence. He told to whom you think the courageous one in the; title: creations but he is not the real courageous one before Allah; title: and one who is not courageous one in the creations is the; title: courageous one before Allah.; title: He told Allah informed the creations about his mercy and if; title: Allah will declare his personality then there will be no person to; title: say ¡§La Ilha Illah Mohammed Rasoolilah (There is no god; title: except Allah and Mohammed (peace be upon him ) is His; title: messenger. Its meaning is that upon finding the personality of; title: Allah the persons will be drown into the ocean of surprise so; title: that they could not even remember the Islamic creed. He told; title: search the company of such pious persons who were burn down; title: themselves by the fire of love of Allah and they were drown; title: into the ocean of grief.; title: He told Darwesh is one and in him there will be no action; title: peace is available nor there should be kindness and grief in him.; title: He told the persons who are busy day and night in the worship of; title: Allah and then they will claim for the endeavours of Allah but; title: actually the real persons are those who will do endeavours; title: and busy for every minute in the search of Allah.; title: He told to follow such silence in which except Allah Allah; title: nothing should come out of the tongue and in the heart except; title: 246; title: the thought of Allah nothing should be there. And leave all; title: affairs of the world and put all your body parts towards the; title: attention of Allah so that all your affairs will have color of the; title: sincerity in it. He told not to do the worship other than Allah.; title: He told the following things for the Darwesh persons.; title: 1. Their hearts are finished.; title: 2. Their bodies are destroyed.; title: 3. Their souls are burn down in the fire.; title: He told one minute of the worship of Allah is better than the; title: lifelong worship of the creations. He told the example of deeds is; title: like a tiger so when the person put his foot on the tiger then he; title: will become like fox . It meaning is that when there is control; title: on deeds then it will become easy and smooth as well as; title: practical . He told the pious persons told that the deed which is; title: done for sake of the deed is not useful and good. He told the; title: gate way to the paradise is near but the way to finish ourselves; title: for the sake of Allah is very far away.; title: He told one should die 3000 times daily and should take rebirth; title: then there will be possibility of eternal life and after this; title: there will be no more death at all.; title: He told if someone who will finish his life on the way Allah; title: then he will find the such personality for him which will be; title: never end. He told due to the kindness of Allah there is way; title: for the persons on which one can found knowledge and; title: martyrdom and on this way Allah will reveal His personality to; title: the persons and this is such great position and status which; title: could not described in the words.; title: He told Allah will keep reservation of His kindness to His; title: friends and also He will keep reserve the peace and pleasure for; title: the sinners.; title: 247; title: He told the friendship of Allah is most necessary thing because; title: when one traveller who will reaches at his destination and; title: where he will find that his friend is there and upon looking at; title: him he will forgets all his troubles and hardships of his journey; title: and his heart will be comforted in this matter. So on the day of; title: judgement when you will reach there as a traveller and you will; title: find your friend Allah will be there and in that situation your; title: bound of happiness and pleasure will be un-limited.; title: He told those who do not behave politely with the creations; title: and for this reason there will no place of friendship of; title: creations will be there in their hearts. Those who will not spend; title: their lives in the affairs of Allah then they will not pass easily; title: through the pathway of the paradise.; title: Once he was asked one Khurasani at the time of departure for; title: the Hajj pilgrimage that where he would like to go? And he was; title: replied that he is going to Makkah for the pilgrimage of Hajj .; title: He asked him why he is going there?. and that person replied; title: him that he is going there in the search of Allah. And he told; title: him is Allah is not there in Khurasan? . As per the saying of the; title: holy prophet to go China for the sake of knowledge but he did; title: not told to go from one place to another place in the search of; title: Allah.; title: He told if one person is happy in his breath with Allah and; title: such breath is better than the prayers and fasting for many years.; title: He told for every creation of Momoin (Muslim) there is veil and; title: nobody knows when Momin (Muslim) will come under grip of; title: that veil. He told if one person who will spend his one night and; title: day in such condition that there will be no harm from his; title: personality to his other Muslim brother and then it is like that he; title: has spend his one day and one night in the company of the holy; title: prophet. If anybody causes harm to the Muslim brother on any; title: day and due to this reason then Allah will not accept his; title: 248; title: worship for that day . He told if any person who will be; title: ashamed of the prophets, pious persons and also with Allah then; title: on the day of judgement Allah will be ashamed of him. He told; title: the following three persons will get nearness of Allah.; title: 1. People of solitude and knowledge.; title: 2. People of Shrine care takers.; title: 3. People of knowledge and skill.; title: He told nobody will become Darwesh if they eat bread of; title: barley and wear the rag dress .If such thing would happen; title: then all animals of wool who will eats barley will become; title: Sufies. But the real Sufi is one in his whose heart there is truth; title: and in his actions there is required sincerity. He told he is not; title: interested in the persons to make his disciples as he never; title: claimed that his is a Murshed (Sufi master ). Because he used to; title: say always that Allah is enough for him.; title: He told if you once caused sorrow to Allah then regret Him; title: in your entire life. Because if Allah will forgive you by His; title: kindness then the blemish of his heart will not be removed; title: from there as you caused sorrow to Allah in this matter. He; title: told the right companies are as follows.; title: 1. Blind.; title: 2. Deaf.; title: 3. Dumb.; title: Its meaning is that to sit in the company of such persons; title: who could not seen anything except Allah. And who did not; title: hear anything except the talk of Haq ( Truth) and who did; title: not say anything except the right thing.; title: He told it is very sad that if one bird leaves his nest in; title: search of the grain for him but he get lost the way of his nest; title: and wander here and there. He told the real poor person is one; title: 249; title: who do not have friends in the world. But he could not say; title: himself as poor because he do not belongs to the world and its; title: inhabitants and also the world is not in favour of him. He told; title: one who will say Allah Allah will not be happy with world; title: and its wealth. He told Allah grants position to the following; title: three men.; title: 1. The person who gets His (Allah) sight and busy in saying; title: Allah, Allah.; title: 2. In the condition of ecstasy one who will call Allah and; title: wander here and there.; title: 3. The person will become the tongue of Allah and say Allah,; title: Allah.; title: He told the persons who will approach Allah with the; title: following four things.; title: 1. Bodily.; title: 2. Heartily.; title: 3. With his tongue.; title: 4. As per his wealth.; title: But if one person who is obedient of Allah with his body; title: and busy in the remembrance of Allah with his tongue then; title: there will no use at all because to surrender his heart and; title: spend his wealth on the way of Allah is very important thing.; title: When you spend the four things on the way of Allah which; title: are mentioned above then one should demand the following; title: things form Allah .; title: 1. Love.; title: 2. Fear.; title: 3. To spend life with Allah.; title: 250; title: 4. To choose suitable and agreeable condition on the way of; title: Allah .; title: He told Allah allotted some works to the persons so that they; title: should busy themselves in such works and this will caused; title: them for their separation from Him (Allah). But it is courage; title: that to hold Allah by leaving all such things in such a way that; title: He (Allah) should not be away from you.; title: He told many persons who will walk on the earth are dead; title: ones and many persons who are buried in the earth are alive. He; title: told the learned persons told that the prophet had nine wives and; title: for some of them he stored the food provisions for the period; title: of one year and he had many children. But he told that up to the; title: age of 63 years the prophet was disgusted from both of the; title: worlds and he thought that all were dead and whatever the; title: food provisions he stored as per the commandments of Allah.; title: He told whose heart will be burnt down and become ashes; title: due to the desire of love of Allah and for this reason the ashes; title: will be taken away by love and it will be spread in the sky and; title: earth. If you want to become a person who can able to see, hear; title: and taste then be present there in the court of Allah but for the; title: presence of that place there is requirement of solitude and; title: courage is must there.; title: He told by leaving the worship and sins and to be drown into; title: the sea of mercy and river of humility in a such way that your; title: life should get lost there and raise in the personality of; title: (Allah). He told in the river of invisibility the faith of the; title: person is nothing but like a grass and the wind will take it; title: away to the shore. He told the learned persons use the; title: knowledge and worshipers use worship and Mystic persons use; title: for the Mysticism a source for the knowledge of Allah but all; title: these things will become useless and nothing there because; title: 251; title: source for the nearness is cleanliness as Allah is clean and; title: independent and prefer for the cleanliness .; title: He told one who will not attach himself with Allah then he is; title: unable to control his soul , heart and his mind. He told if the; title: mortal person want to observe the perpetual personality (Allah); title: and for this he should follow such a way with which the; title: mortal person will recognize Allah and in the same way he will; title: observe Allah on the day of judgment by His light (Allah). And; title: he will observe the light of Allah with the help of light of; title: perpetuity . He told the pious persons will be able to see; title: Muhrams (Intimate friends) of Allah as nobody could not able; title: to see your wives by your Non-Muharram (un-intimate friends; title: ) . He told the status and position of disciples will be increased; title: as per the service and care of his Murshid ( Sufi Master ) . He; title: told the people will do fishing in the waters but the pious people; title: will do fishing on the earth. But the people will take rest on the; title: earth but the pious people will sleep on the waters.; title: He told by leaving our one thousand desires in this world; title: then we can fulfil our one desire upon our death in the another; title: world. Upon drinking 1000 bitter sip of poison then one can get; title: one sip of juice . He told many thousand leaders died and buried; title: in their graves but no one become leader of the religion to guide; title: the mankind .; title: He told the following things are hidden in the death and upon; title: the manifestation of Allah nothing will be there except Allah.; title: 1. Mortality; title: 2. Perpetuity; title: 3. Observation.; title: 4. Cleanliness.; title: He told by attachment with the creations there will be worries; title: and problems and by leaving human nature then the life will; title: 252; title: be with Allah . He told one who is punctual of prayers and; title: fasting then he will be nearer to the mankind. He told there are; title: 1000 stages between Marafat (knowledge of Allah) and Haqiqat; title: (truth) and from Haqiqat (truth) to Ain (exactness) of Haqiqat; title: (truth) there are 1000 stages and to passing from there the life; title: of Noah (peace be upon him) and cleanliness of heart of the last; title: prophet is must and necessary. He told there are three kinds of; title: hearts which are as follows.; title: 1. The empty heart which is place of indigence people.; title: 2. The heart which demands for the grace and which is; title: place of richness.; title: 3. The heart of perpetuity in which Allah is available.; title: He told there are many worshipers are there in the world but; title: there are few persons among them who could take with them; title: their worship to the another world and also there are other few; title: persons are there and those persons who will do worship and; title: hand over the same to the Allah. But the actual courage is that; title: upon leaving this world they should take their worship to; title: another world with them . He told in the ocean of love there is; title: no reach of the creations and these are such dealings in which; title: there is no entry of man¡¦s knowledge and endeavours. He told; title: the unluckiest persons are those who want to search Allah by; title: their logic and reasoning. As a matter of fact one should search; title: Him (Allah) by his kindness and without logic and reasoning; title: because for the Marifat (knowledge of Allah) of Allah all logics; title: are useless and nothing . He told when the lovers will find; title: Allah and then they will get lost in this matter.; title: He told the writings on the Tablet is meant only for the; title: creations and it does not relates to the pious persons . He told to; title: bear grief and worries in the world because due to its sake the; title: life after death will be successful there . He told to make habit; title: 253; title: of weeping in the world so that one should be smile in the life; title: after death and there he will be addressed by Allah as follows.; title: ¡§As you were used to weep in the other world so for this sake; title: you are rewarded perpetual happiness and joy here. ¡§; title: He told all the prophets and the pious persons were worried in; title: the world to know about Allah. But they could not able to know; title: Allah as per its requirements. He told the greatness of love of; title: Allah is such that if we put the water of all oceans of universe; title: in the lover¡¦s mouth but his thirst will never be over there and; title: the desire for more and more will be with him .; title: He told one should not be proud of his miracles by leaving the; title: connections of Allah. He told it is a matter of courage that if one; title: who will get one miracle due to grace of Allah and his Momen; title: (Muslim ) brother who got 1000 miracles by grace of Allah and; title: in such condition the first one should offer his one miracle to his; title: Muslim brother. Once some person asked him did you not afraid; title: of your death? And he told him that the dead persons are not; title: afraid of the death. Because Allah¡¦s all warnings to the mankind; title: are no value against his grief . He told Allah¡¦s all promises and; title: glad tidings of luxurious and comfortable life for the mankind in; title: the another world are no value against his hope.; title: If you will be questioned that what did you demand for the; title: benefits of Abul Hasan then what you will; title: be demand there? And for this the persons replied him that; title: they will demand as per their desires and wishes. But he told; title: them that if he will be asked what he will want for the sake of; title: his love for the mankind then he will reply that he will demand; title: the love for all of them (mankind).; title: It is famous about him is that he asked one wise person; title: whether Allah is his friend ? or you are friend of Allah and he; title: replied him that he is friend of Allah. He told if it is so why he; title: 254; title: did not live in the company of Allah because to live in the; title: company of friend is necessary and must and it is requirement of; title: the friendship.; title: Once he asked his disciple which thing is best and superior.?; title: And that disciple replied him that he did not know in this matter.; title: He told as you are ignorant so you should be more afraid in this; title: matter and you should know that such thing is best and superior; title: in which there should be no defect in it. It is famous about him; title: that the persons asked him that Junaid came into the world in; title: the condition of consciousness and he left the world with; title: consciousness and Shibli came into the world in the condition of; title: un-consciousness and he left the world in the condition of unconsciousness.; title: He told if these persons will be asked in this; title: matter then they will not able to explain how they came into the; title: world and how they return back from the world because both of; title: them did not know how they came into the world and how they; title: returned back from the world. And at the same time he heard a; title: divine call in which it was told that ¡§Oh : Abul Hasan you; title: have told the thing correctly because one who will know Allah; title: then he could not look at other things except Allah .¡¨; title: When the persons asked him further clarification of this; title: matter then he told them that to spend the life without; title: intentions is called the slavery of Allah. Again the persons; title: asked him what they should follow in this matter so that upon; title: the foundation of such things there should be alertness will be; title: available there with them. He told to think that your life is not; title: more than a single breath. Then persons asked him what is the; title: sign of indigence ?. Then he told them that there should be such; title: colour on the heart that it would not accept another colour on it.; title: He told he will not give place for the other things in his heart; title: other than Allah and if there will be entry of another thought in; title: 255; title: it then he will remove it from there. He told he is at such place; title: (status) from where he will know the details of creation of; title: small particles. He told that he spend his fifty years of life in; title: such a way that he was with Allah with politeness and for this; title: reason there was no place of mankind with him . And he was in; title: the position of standing in the worship from Eisa prayer ( the; title: night prayer) till Fajar prayer ( the morning prayer ) and was; title: busy in the worship from morning till evening and in this; title: condition he will never stretched his foot. Due to the above; title: hard worships he was allowed to see the heaven and hell; title: apparently in the sleeping in the world and both of the worlds; title: were made one for him and for this reason he was always in the; title: company of Allah. He told the first way is humility and after; title: this there is closet and after this there will be sight and after this; title: there is wakefulness.; title: He told he used to pray 50 Rakaats ( one set of standing ,; title: genuflexion and prostration in prayers) from Zuhar prayer ( the; title: afternoon prayer ) to Asar prayer ( the evening prayer ) and; title: after wakefulness he used to pray as Qaza prayers (to say one¡¦s; title: prayers late ) for these prayers . He told he did not used to have; title: arrangements of food provision for himself for the period of; title: forty years except the food arrangements for his friends and; title: visitors.; title: Due to the kind visits of his guests he used to have his; title: eating with them. He told to fulfil the duties of hosts in best; title: possible manner and if you will provide all good things of both; title: worlds to the guests then also your duties of the guest will not; title: be over. He told to endure the hardships and troubles to travel; title: from East to West to see the pious person of Allah which; title: (hardhsips) are less than the look of pious persons. He told his; title: soul is in demand of one draught of cold water since 40 years; title: 256; title: but he is not allowing him. He told since 70 years he is in the; title: company of Allah and spent the time in such a way that during; title: this period he never followed his soul there. He told he has a; title: desire to eat brinjal since forty years but he could not eat it. But; title: one night due to advise of his mother he ate the brinjal and in the; title: same night somebody killed his son and put the dead body on the; title: door way. So he told his mother that he was prohibited her in; title: this matter and he told her that ¡§ His dealings are with Allah. So; title: please see the result of your hard pressing in this matter.¡¨; title: When the persons asked him what the difference is there in; title: his mosque and in other mosques. ?. He told the position of all; title: mosques is as per Islamic Shariah (law) is same but the story of; title: his mosque is very long because he saw the light from other; title: mosques will reach into the sky but the dome of my mosque due; title: to light of mercy of Allah will proceed ahead of the sky limits.; title: When my mosque was completed then he entered into it and sat; title: there and saw that the angles fixed one green flag on the; title: mosque and its one end is connected with the empyrean of Allah; title: and even today that flag is there and it will remain there till the; title: day of judgement. He told he heard one divine call in which it; title: was told that ¡§ Oh : Abul Hasan those who will enter into your; title: mosque on them the fire of hell will be prohibited and those who; title: pray two Rakats (one set of standing , genuflexion and; title: prostration in prayers) in your life or after your death in your; title: mosque then they will be eligible in the accounting themselves; title: among the worshipers. ¡¨; title: He used to tell that every place is mosque for Muslims and; title: every day is Friday and every month is Ramadhan so one should; title: approach Allah at any place. He told he would like to leave the; title: world with debt of four hundred dinars and as he would never; title: rejected the demand of the beggars for money in the charity.; title: When he will asked on the day of judgment that what he; title: 257; title: brought with him from the another world and then he would; title: reply that Allah made his friend a dog there and he was used; title: to take care of him always so that he would not bite with his; title: teeth to him and other persons. ¡§Oh : Allah you given him the; title: nature full of filth and un-cleanliness so for its cleanliness he; title: spent all of his life there.¡¨; title: He told the people used to say ¡§ Oh : Allah help us at the last; title: time of our lives and in the graves. ¡¨But he used to say that ¡§ Oh; title: : Allah help us in our every moment and in every hour and listen; title: our calls of help.¡¨ He told once he told in his dream that ¡§ Oh :; title: Allah he spent sixty years of his life for the sake of Your; title: love and until today he was attached himself with this hope from; title: Your side.¡¨ He heard a divine call in which he was told that ¡§; title: He was lover of Him (Allah) since 60 years but He (Allah) made; title: him His friend since the beginning time of the world.¡¨; title: He told one night Allah told him in his dream that did he; title: want Him (Allah) to become his friend?.So he replied that Him; title: (Allah) no in this respect. Again there was a divine call in which; title: it was told that did he have any desire to become his friend?; title: So he replied no in this matter. Again it was told that the persons; title: who were passed away from the world and they have their; title: desires that Allah would become their friend but why he did not; title: like such desire in this matter.? Then he told ¡§ Oh : Allah the; title: authorities which you are going to bestow upon him and for this; title: there will be any expedience surely from your side in this; title: matter because Oh : Allah you never take any decision as per the; title: will and likeness of others.¡¨; title: He told when he requested Allah to show his (Abul Hasan); title: original shape and then he saw himself in the rag dress and; title: upon watching it carefully he asked Him (Allah) is this my; title: original shape and got reply that yes this is his original shape. He; title: asked Allah that where of his following things gone.; title: 258; title: 1. Faith.; title: 2. Love.; title: 3. Attention and care.; title: Allah told him that all these things were belongs to Him and; title: this is his original reality.; title: At the time of his leaving this world he told that if it was; title: possible by splitting of his heart and to show the same to the; title: mankind so that they should know that the idol worship with; title: Allah is not good and not right thing. He advised the persons; title: to bury him beneath 30 yards of the earth as the land level of his; title: place (Qarqan ) is more higher than the land level of Bustam .; title: And if his tomb will become higher than the tomb of Bayazid; title: Bustami and for this reason it will become a matter of; title: impoliteness and improper thing. So the persons of Qarqani; title: followed his last wish in this matter.; title: Upon his death there was thundering and lightning next day; title: and the persons saw a white stone which was found on his; title: grave and they also found the foot prints of the tiger and for; title: this reason it is well known that the tiger was brought the stone; title: there. Some persons reported that tiger was found roaming; title: around his grave.; title: His grave is in Qarqan and which is famous even today; title: for the fulfillment of desires and wishes of the persons; title: who visit his grave there and there are number of events are; title: well known which are the proof of the fulfillment of desires; title: and wishes of the visitors due to kind grace of Allah for the sake; title: of Sheikh Abul Hasan Qarqani.; title: Some persons saw him in their dreams and asked him how; title: Allah treated with him .? He told he was given his records of; title: deeds into his hands so he told Allah that why he did involve; title: 259; title: him in the records of deeds as He (Allah) knows well about him; title: before his deeds that what kind of deeds will be done by him.; title: So hand over my the records of deeds to Keramin and Katibeen; title: ( the two angels who are writing men¡¦s good and bad deeds in; title: the world ) in this matter so that he should always able to; title: speak with Him (Allah).; title: Mohammed bin Hussain told that once he become seriously ill; title: and was afraid of the another world upon his death and at that; title: time he (Abul Hasan Qarqani) came to his house to visit him and; title: when he heard his worries then he told him that he should not; title: worry in this matter as he will be recovered soon from his illness; title: . Then he replied him that he is not worried due to the illness; title: but he is afraid of the death. Then he (Abul Hasan) told him; title: that he should not be afraid of the death because he will die; title: twenty years before him and he will be present at the time of his; title: last hours to help him in this matter. So he should not worry; title: with his death. After some days he was recovered from that; title: serious illness.; title: After twenty years of Abul Hasan Qarqani¡¦s death; title: Mohammed Hussain become serious ill before his death and in; title: that serious condition of illness his son reported that; title: Mohammed Hussain stood from the bed as to welcome; title: somebody and he replied the Salam of somebody so his son; title: asked him who is there before him so he replied him that; title: Sheikh Abul Hasan Qarqani promised him to come to visit him; title: at the time of his death so he is present here with many pious; title: persons and he told him that he should not worry about his; title: death and while saying this he was died.; title: His date of death is available in some old versions of book; title: Tadkirtal Awiliya (Muslim Saints and Mystics by Sheikh Farid; title: Eldin Attar ) and which is same as mentioned in the following; title: poetry line in the Persian language.; title: 260; title: Bul Hasan Zaib Jai Aden Jinan 424 A.H. ( Abul Hasan left; title: this world for the garden of Aden in the year 424 A.H).; title: 79. Abu Nasser Siraj; title: He was great man of knowledge and pious person who; title: was perfect in the knowledge of manifest and inner most.; title: He was a gem of the indigent person¡¦s ring. It is very; title: difficult to cover all details of his life and his greatness of; title: character.; title: His one book Alma is very famous. He met Sirri Saqti; title: and Sohail Tastori. He was from Tose and once he visited; title: Baghdad during the holy month of Ramadan and at that; title: time people of Baghdad welcomed him warmly and asked; title: him to stay in the room of Shoneza mosque there.; title: He recited holy Quran during the holy month of; title: Ramadan in special Taravi (special night prayers in; title: Ramadan) prayers. One servant of the mosque used to put; title: one piece of bread in front of his room in the evening time; title: but he used to keep those pieces of bread in the corner of; title: the room.; title: After end of the holy month Ramadan he left that; title: mosque after performing Eid prayer to some un-known; title: place. When the people visited his room they found 30; title: pieces of bread were there in his room. One winter night; title: he was explaining his disciples about the knowledge of; title: Allah and fire was there in front of him. During his speech; title: there was great passion in him so he did prostration of; title: thanks to Allah on the fire but upon end of the prostration; title: there was no damage done to his head.; title: He told his disciple ¡§ The people of humility will be; title: 261; title: successful in the court of Allah and the fire will not do; title: any damage to them.¡¨; title: He used to say ¡¨ In the chest of lovers of the Allah there; title: will be fire which can burn every thing except the love of; title: Allah.¡¨; title: There are three kinds of pious persons.; title: 1. The Persons of eloquence.; title: 2. The persons of innermost.; title: They take care of cleanliness and secrets.They control; title: the soul and body parts of the man and also control mystic; title: exercise of the soul.; title: 3.Khasan-e-kuda (special people).; title: They take care of time and also see that one should not; title: follow his soul.; title: The decency in between the presence and nearness is; title: called manners.; title: When he was alive he told if any funeral is brought near; title: his grave then all sins of the deceased will be ignored by; title: the grace of Allah.; title: Due to the above reason even today it is the tradition in; title: Tose that the people will bring their funerals for some; title: time there and after wards they will bury the funerals; title: somewhere later.; title: 80. Abul Abbas Qasab; title: He was among truthful persons of his time and due to; title: piety and sanctity he was perfect to find out the defects of; title: the soul. The people used to say him spiritualist of the; title: kingdom. A famous pious person Abul Khair was his; title: disciple. He used to say that if the people ask you do you; title: 262; title: know Allah then do not tell them that you know Allah but; title: say them that due to grace of Allah we have got; title: knowledge of Allah. He told ¡§To follow amiability of; title: Allah otherwise we will suffer worries and problems; title: always.¡¨ If Allah wants good for somebody then he will; title: transfer the perfect knowledge into his heart and mind and; title: then He will seizure all organs towards him and annihilate; title: them so that in such annihilation there will be; title: manifestation of Allah¡¦s personality.; title: When the personality of the person will finish and upon; title: such annihilation the manifestation of Allah¡¦s personality; title: will be there and with this attribute the person will; title: observe the creations then he will feel the creation like a; title: ball in the universe and that ball is in motion by Allah. He; title: told ¡§All creations will demand the freedom from Allah; title: but he will demand the slavery from Him because the; title: safety of the man lies in the slavery and one who demands; title: for the freedom then he will kill himself.; title: The difference between us is that I submit my wishes to; title: Allah and you all will submit your wishes to him and you; title: see me and hear me but I will see Him and hear Him and; title: as a matter of fact I and you are all same and there is no; title: difference at all.; title: He told the master is like a mirror for the disciple and in; title: such a mirror disciple can look as per the light of teaching; title: of his master and the company of master is better than 100; title: nafil (supererogatory) prayers.¡¨ He told ¡§It is better to eat; title: one bite less at the time of hunger than love of the people; title: of world. The people of world who think for honor and; title: 263; title: respect and such things are nothing and useless in the; title: another world.¡¨ He told ¡§The Sufi or Pious person will; title: desire for some thing or position but he does not want; title: such things or any position because he desires from Allah; title: to keep him away from egotism.¡¨; title: He told ¡§His obedience and disobedience depends on two; title: things. First thing when he eats food then he feels for the; title: sins and when he does not eat food then he will feel for; title: the worship and prayer of Allah.¡¨ The meaning of the; title: above teaching is that due to eating there will be feelings; title: of hate for Allah and there will be feeling of sins but due; title: to starvation there will be end of human desires and there; title: will be feelings for the worship and prayers of Allah will; title: be there in heart. So it is a proven fact that leaving the; title: food is such a worship that leads towards the worship and; title: prayers of Allah.; title: Once he told ¡§While discussing knowledge of manifest; title: that it is such a merit with it all the prophets of Allah; title: preached the religion of Islam to the mankind. If Allah; title: with this merit unveils the veil of the monotheism then; title: knowledge of manifest will be ceased.¡¨; title: He told Allah is free from the following things.¡¨; title: 1. Life and death.; title: 2. Light and darkness.; title: He told ¡§Do not think that the last holy prophet is not; title: living in his mausoleum because you are dead so your; title: eyes could not see him.¡¨ He told ¡§ Allah created such; title: persons in the world who left worldly peace and pleasure; title: for the peoples of the world and also they left peace and; title: 264; title: pleasure of another world for the pious persons and so in; title: this way such persons left all things except Him and they; title: are proud for this matter that Allah granted them status of; title: servitude in His court of providence and so in this way; title: Allah granted honor to his slaves for this reason.¡¨ He told; title: ¡§Until there will be problems of me and you are there then; title: there will be insinuation and worship will be appear. If; title: such differences will be over then insinuation and worship; title: will disappear automatically.¡¨ He told ¡§Those who know; title: Allah well will not have courage to say by themselves that; title: they are persons who know Allah.¡¨; title: He told ¡§ Through out day and night in which the grace; title: of Allah will fall on the mankind. Those who demand; title: other things other than Allah are such persons who; title: worship two gods.¡¨; title: He told ¡§He does not want respect from others because it; title: is like an immature mother who will demand respect from; title: her young sons and daughters.¡¨; title: He told ¡§The Satan is rejected by Allah and to stoning; title: him is an act of courage and bravery.¡¨ He told ¡§On the; title: Day of Judgement if Allah will hand over all accounts of; title: the mankind to him then he will leave the mankind unaccounted; title: and will settle all accounts with the Satan but I; title: know that this is not possible.¡¨; title: He told ¡§ Mankind did not know his status because; title: everybody will look at him as per his own status and; title: conditions so they think me as equal to them and they also; title: think his status and their status will be same and equal.¡¨; title: He told ¡§His presence in the world is a matter of pride; title: 265; title: for prophet Adam (peace be upon him) and also for the; title: cooling of the eyes of last holy prophet of Allah. Its; title: meaning is that on the Day of Judgement prophet Adam; title: (peace be upon him) will be pride of him as he belongs to; title: his generation and also it will be a matter of cooling for; title: the eyes of last prophet of Allah as he is among his; title: Ummat (nation).¡¨; title: He told ¡§On the Day of Judgement his flag will be bigger; title: than all other flags and unless all prophets from prophet; title: Adam (peace be upon him) to prophet Moses (peace be; title: upon him) will not come under his flag, he will not agree; title: in this matter.¡¨ The author of the book says that this; title: saying is similar to the saying of Bayazid Bustami which; title: is available in the book that his flag is bigger than the flag; title: of prophet Moses (peace be upon him). He told ¡§My; title: asceticism¡¦s lowest status is that if he took the spade in his; title: hand and strikes on the sea of invisible then every thing; title: from empyrean to nether regions will be destroyed and if; title: he strikes second time with the spade then nothing will be; title: survived.¡¨ Its meaning is that in his first attempt all things; title: will be removed which were in front of him. He told ¡§On; title: the Day of Judgement Allah will send one group of; title: persons to the heaven and another group of persons to the; title: hell and then He will drown both of them in the river of; title: invisible.¡¨; title: No body can reach the place where Allah lives except the; title: souls. Some persons asked him on the Day of Judgement; title: when all persons will be sent to the heaven and hell then; title: where the courageous persons will go? And for this he; title: 266; title: replied that for them there is no place in both the worlds.; title: Some body saw the Day of Judgement in his dream and; title: searched for him in many places but he could not find him; title: there. So that person upon his awakening of his dream; title: went to see him and explained the details of his dream; title: then he told him ¡§How you will find a person who did not; title: exist there? Because I used to pray Allah that nobody; title: could find him on the Day of Judgement.¡¨; title: Its meaning is that Allah will conceal him in such a way; title: that no body could see him there except Allah.; title: Once he was praying in a lonely place and at that time; title: Muezzin (one who shouts the call to prayer) called in the; title: mosque (Qad Q.matis- Sal.t) and its meaning is ¡§Stand; title: for prayer¡¨, and upon hearing this call he told ¡§It is; title: difficult for him to leave his place and to go to the mosque; title: for the prayer¡¨. But he thought again about the Islamic; title: Shariah law and went to the mosque for the congressional; title: prayer.; title: 82. Memshad Denuri; title: He was famous saint for the pity and mysticism. He got; title: knowledge in the company of many Mashaiqs (sheikhs); title: and for this reason he was respected greatly by the people.; title: As per historians he died in the year 299 A.H.; title: He used to keep the doors of his shrine always closed and; title: no body was allowed to enter it. If he heard any knock on; title: the door of the shrine then he used to ask are you travelers; title: or local person.? If he would find the travelers then he; title: used to open the door otherwise for the local persons it is; title: kept closed for all time.; title: 267; title: During the traveler¡¦s stay in the shrine he used to treat; title: them greatly with his whole heartedness. If any person; title: visits from the local residents then he would return them; title: by saying that with your stay there will be love and; title: affection with me and so at the time of your leaving it will; title: be a matter of difficult thing for me.; title: Some persons asked him to pray for him then he replied; title: him to reach into the court of Allah and said my prayers; title: are not needed there. So that persons told him I do not; title: know the court of Allah? And if you want to send me; title: there then please inform me the address and its place. He; title: told him that ¡§The court of Allah is there where your; title: existence will be finished.¡¨ When that person heard his; title: reply then he went to the lonely place and started; title: remembrance of Allah. So Allah blessed him with great; title: felicity.; title: Once there was dangerous flood came over there and all; title: houses of the city drowned into the water but his shrine; title: was on the higher level so there was no damage of water; title: and for this reason all persons of the city over there for the; title: shelter and stayed there. At that time he saw that person; title: who came over there by sitting on his prayer mat and; title: which was floating on the water. So he asked him ¡§How; title: he got such higher position¡¨. And he has replied him that; title: ¡§All this was due to his bounty and due to its miracle; title: Allah freed me from all relations and all which you are; title: looking here is due to your prayers only.¡¨; title: When he heard this and he told ¡§Now I come to know; title: that for indigent person the endeavours are must and; title: 268; title: necessary things.¡¨ After this event he decided that he will; title: not make fun of any darwesh person.; title: He used to tell that ¡§Once a darwesh asked him if he; title: likes then he will prepare halwa (sweet) for him? And; title: when I heard this then he suddenly told him that what is; title: relation in between devotion and halwa (sweet)?; title: When that darwesh heard this he left my place by telling; title: what relation is in between devotion and halwa (sweet); title: and he reached in the jungle and died there. When he; title: came to know the details of the event, so for this reason he; title: repented in this matter.¡¨; title: He told once he was in debts for some money so he was; title: worried in this matter and heard a divine call in his dream; title: in which it was told that ¡§Oh : miser we will pay all your; title: debts so why you are worried for such small amounts of; title: loan? And all for your needs it is your work to take the; title: loans and it is our duty to settle your loan amounts.¡¨ After; title: that he never asked the debtors for the loan amounts; title: details and he used to pay loan amounts as per their; title: demand.; title: His golden sayings are too many and so it is very; title: difficult and tough task to gather all of them.; title: He told there are many kinds of idols.; title: Some person worship idols of their souls.; title: Some person worship idols of their wealth.; title: Some person worship idols of their wives and children.; title: Some person worship their industry and business.; title: Some persons worship their Prayers and Zakat (religious; title: tax as a basic in function of Islam).; title: 269; title: From the above sayings we can know well that all; title: creations are busy in the worship of some thing or other; title: and nobody is free from such worships. But such person; title: will not be called the worshiper one who will not follow; title: his soul¡¦s good and bad deeds because he will always; title: scold his soul. It is must for the disciple to do service to; title: his master and respect his brothers.; title: One should follow Sunnah (the practice) of the holy; title: prophet by leaving all desires of his souls. He told ¡§I; title: never met any pious person unless I could not leave all of; title: my knowledge and experience. Upon leaving the above; title: things when I reached in the company of pious persons; title: and heard their sayings then I benefited due to their; title: blessings.¡¨; title: Due to the above reasons Allah blessed me and has; title: granted me higher status. He told ¡§If one person who met; title: with pious person even with some lesser pride and ego; title: then for him the pious person¡¦s company and sayings are; title: useless for him.¡¨ He told ¡§In the company of any pious; title: person there will be peace and goodness in the heart and; title: in the company of mischievous persons there will be; title: tribulations and problems in the heart.; title: There are following three reasons of the worries.; title: 1. To like prohibited things as per the saying of the holy; title: prophet that the persons like such things which are; title: prohibited for them.; title: 2. To know the events of the persons who are passed; title: away from the world.; title: 3. For the waste of the present time which is available; title: 270; title: with him.¡¨; title: He told such time is better for us in which we are near to; title: Allah and away from the creations. To clear such things; title: from the heart which are liked by the creations because; title: such things are not good for us. If one person who gather; title: wisdom and good deeds of the pious persons who were; title: passed away from the world and claim himself as pious; title: person then he will not have the higher status of pious; title: person because Marafat (the knowledge of Allah) require; title: indigence and requisites by saying Allah, Allah. He told; title: there are three kinds of Marafat (the knowledge of Allah); title: for which one should study the following things and to; title: think how such things were created by Allah.; title: 1. To think about all matters.; title: 2. Destiny.; title: 3. Creations.; title: He told the meaning of jameh is that and it is added in; title: tauhid (unity of Allah) and tafriq (dissension) is that for; title: which Shariah Law (Islamic law) differed it and not; title: approved it.; title: The way of Allah is far away and it is very difficult to; title: have patience on it and there are problems and difficulties; title: on it. Its meaning is that to get the knowledge is very; title: difficult thing and on its way it is very difficult to have; title: patience for the troubles and difficulties. He told wise; title: persons get wisdom by thinking and by following silence.; title: The souls of the prophets are busy in revelation and; title: observation. The souls of truthful persons are in the; title: nearness of Allah. He told ¡§While cleansing the heart one; title: 271; title: should do the acts which are liked by Allah and to keep; title: away from the mankind is called mysticism.¡¨; title: He told ¡§The mysticism is in between choice and unchoice; title: and the name of it is called expression. To leave; title: un-necessary things is also called mysticism. To leave the; title: thing which is liked by soul and heart is called trust.¡¨ He; title: told ¡§To pray in the condition of hungers and to sleep; title: when there is no energy is called indigence. Allah does; title: not keep the darwesh person free from the following; title: things.; title: 1. To give him strength.; title: 2. Or send death on him.; title: 3. So that he will be free from all troubles and; title: difficulties.¡¨; title: At the time of his death the persons asked how are you.?; title: Then he told them what you are asking with me.? The; title: persons told him to say kalima (Islamic creed) so he; title: changed his direction towards the wall and told ¡§I finished; title: myself fully for your sake and so this is the reward of; title: keeping you as my friend.¡¨ He told again ¡§Since thirty; title: years the heaven was presenting before me but he never; title: liked it. And since three years I have lost my heart but I; title: never wished for its recovery as truthful persons wish to; title: annihilate their hearts in the personality of Allah.¡¨ He said; title: this and died.; title: 83. Abu Ishaque Ibn Sheban; title: He was a famous sheikh and was great worshiper as well; title: as a mystic and pious personality of his time.; title: 272; title: In his entire life he was busy in ecstasy and meditation.; title: Sheikh Abdullah Bin Mubrak told he was a symbol of; title: Allah among the indigent and pious persons.; title: He told he was in the company of Abdullah Maghrabi for; title: the period of 40 years but in that period he did not ate any; title: normal food of the general persons. He never lived under; title: any roof except the roof of Ka¡¦ba in Makkah. But during; title: that period his nails and hairs did not grown nor his dress; title: became dirty. For the period of 80 years he never ate any; title: thing as per his desire and wish.; title: He told during the journey of Syria he desired to eat red; title: lentil then at once a pot of red lentil came over there for; title: him and he ate it too much.; title: After that when he reached the bazaar of Syria and saw; title: some pots were kept there and when he saw them one; title: person told him that these pots are full of wine so he; title: thought it is his duty to break them as per his knowledge; title: and wisdom so he broke all the pots of wine. Upon; title: breaking the pots the wine was flown on the road.; title: The man who showed him the pots of wine thought him; title: the local ruler so he did not said any thing to him. But; title: when he come to know that he was not a local ruler so for; title: this reason he caught him and took to Ibn Tarin.; title: Ibn Tarin who heard all the details of the case and he; title: ordered punishment of the canning for 200 times and; title: imprisonment. So he was imprisoned for the many years; title: for the above reason and once Sheikh Abdullah passed; title: from there and contacted him and on his recommendation; title: he was freed from the jail.; title: 273; title: After wards he went to see sheikh Abdullah and he asked; title: him why he was imprisoned there. And he replied him he; title: was punished for canning for 200 times due to eating of; title: red lentil too much and was imprisoned there and also he; title: explained him the difficulties which he had undergone for; title: the above reason. When heard all the details of his case; title: and he told him that the punishment for him in that case is; title: less than his mistake?; title: When he went to the Hajj and visited Medina Munawara; title: and visited mausoulum of the prophet and said Assalam; title: Alaikum and received reply of ¡§Walikum Salam son : Ibn; title: Sheban.¡¨ From there he went for the Hajj and he; title: performed many Hajjs.; title: He told once he was in the bath room and saw a beautiful; title: person who called him why he was wasting his time for; title: the cleaning of the outward filth so he should go outside; title: and take care for the cleaning of inner most and also to; title: clear all interests from the heart except the love of Allah.; title: I asked him are you man, jinn or angel because I have not; title: seen such a beautiful person before. He told he is not man,; title: jinn, or angel but a dot of ba (second letter of alphabet of; title: Arabic language) of Bismillah. I asked him is this; title: kingdom belongs to him then he told me I should leave; title: the place and see his kingdom which is available outside.; title: He told the knowledge of destruction and life depend; title: upon the sincerity of the knowledge of unity of Allah and; title: servitude and all other things which will leads to the; title: wrong path and near disbelief. He told the freedom of; title: personality can be obtained with the sincere worship of; title: 274; title: Allah. So firmness in the worship will keep us away from; title: all things except the love of Allah.; title: He told oral sincerity will not create purity in the worship; title: so for this reason Allah will create troubles for him and; title: his position will go down in the mankind.; title: He told one who will leave the company of the pious; title: persons then he will become a man who will make false; title: challenges and for this reason Allah will disgrace him in; title: the mankind.; title: He told to keep away from the bad things and for this; title: matter one must know the Islamic rules and regulations.; title: That person is mean one who is not having the fear of; title: Allah and when he will do any favor to any body then he; title: will disclose his favor to others so for this reason such; title: person belongs to category of mean and lower persons.; title: Humility is the symbol of pious persons and the; title: contentment is guarantee of the freedom.; title: If there is fear in the heart then there will be no love of; title: the world will be remain there in the heart.; title: The trust is a secret matter between man and Allah which; title: should not be disclosed to others at all.; title: He told one who worships Allah more in the mosque and; title: for this reason on the day of judgment Allah will grant; title: him position in the heaven.; title: One who meets his Muslim brothers for the sake of Allah; title: and for this reason he will meet Allah in the heaven.; title: When some persons requested him to pray then he; title: replied him that how he can pray as it is difficult for him; title: to oppose the time.; title: 275; title: One person asked him for his advice then he told him; title: ¡§To remember always Allah and if this not possible then; title: he should always remember his death.¡¨; title: 84. Abu Baker Saidlani; title: He was great source of mysticism and abstinence. He was; title: also great personality who work hard for the willingness; title: of Allah and piousness.; title: He was from Persia and was died in Neshapur in the; title: 1340 H.; title: Shibli used to respect him greatly.; title: He told ¡§Allah made the world with great wisdom and in; title: which every body will be benefited according to his; title: capacity and endeavors.¡¨ He told ¡§It is must for human; title: beings to follow the path leading towards Allah and if it is; title: not possible then they should adopt the company of pious; title: persons who are friends of Allah and who will help them; title: to lead towards the path of Allah so that one can be; title: successful in both worlds. While adopting good deeds and; title: avoiding bad deeds and in this way one should be keep; title: away from the darkness of ignorance. ¡§; title: He told ¡§One should keep away from such knowledges; title: which will keep him away from Allah and gain from such; title: knowledges will leads him towards the destruction and; title: astray.¡¨; title: He told ¡§One who will follow the truth in between him; title: and Allah then he will keep away from the mankind.¡¨; title: He told ¡§Allah created many creatures and also made; title: many paths which will lead towards him and every body; title: 276; title: as per his capacity and endeavour will opt one way or; title: other and with which he will reach towards Allah.¡¨; title: He told ¡§There is way from Allah towards mankind but; title: there is no path from the mankind towards Allah.¡¨; title: He told ¡§By establishing strong relations with Allah one; title: should have to reduce his relations with the mankind.¡¨; title: He told ¡§The best man is one who thinks other person; title: better than himself and also he should think that such; title: person¡¦s path will lead towards Allah and such path is; title: better than other paths.¡¨; title: He told ¡§In the condition of trust one must check defects; title: of his soul and also thinks the favors of Allah for him.¡¨; title: He told ¡§It is must for every body to use all his actions; title: and movements for the sake of Allah. Except in case of; title: emergency such actions and movements should be used; title: for the worldly requirements and one should always; title: control his tongue from the useless talking.¡¨; title: He told ¡§One who will not adopt silence then such; title: person will involve in worst things even if he stays in the; title: lonely place.¡¨; title: He told ¡§One who will demand help for the same sex and; title: keep away from other sex is called the disciple.¡¨; title: The life of disciple is depend upon of the finish of his; title: soul and life of the heart. Because the life of heart will; title: cause the death of the soul.; title: Unless there is help from Allah one can not get the; title: freedom from inordinate appetites.; title: He told ¡§One will not get friendship of Allah if there is; title: no intention and belief and also if he will not be free from; title: 277; title: other things except Allah and also he will not be safe from; title: the problems of his souls.¡¨; title: He told ¡§It is best grace for man to get the freedom from; title: his soul because the soul is only the veil in between Allah; title: and man.¡¨; title: Unless there is no finish of the soul one can not know the; title: reality of almighty Allah.; title: The death is one of the doors for the journey towards; title: another world and without which there will be no reach; title: towards Allah.; title: He told ¡§All universe is veil and an enemy to me but in; title: them I can not do any thing and I am helpless.¡¨; title: He told ¡§In any work if there is hypocrisy and show so; title: for this matter one should not be proud of it.¡¨; title: He told ¡§Always be courageous in life because it is main; title: of all things and all results are depend upon it. One can; title: get all things with the help of courage only as courage is; title: the feeling that you can win.¡¨; title: Upon his death the disciples put a tablet on his grave; title: many times but every time it was used to get lost.When it; title: was informed to Abu Ali Wafaq then he told them ¡§As he; title: used to keep himslef away from the mankind so Allah; title: wants to keep him away from the mankind upon his death.; title: So please avoid any thing in this matter.¡¨; title: 85. Abu Hamza Mohammad Bin Ibrahim Baghdadi; title: He followed the solitude way of life but he was respected; title: greatly by sheikhs for his greatness. For this reason pious; title: persons also respected him very much. He was perfect in; title: 278; title: exegesis of the holy Qu¡¦ran and Hadith (tradition of the; title: holy prophet).; title: His teachings and advises were also perfect and he was; title: always busy in his teachings of Islamic knowledge and; title: advises in Resafa mosque in Baghdad.; title: He was a disciple of Harith Mahasabi. He was trained in; title: the company of Sirri Saqti and Abul Khair Nasij. Imam; title: Hambal used to ask his opinions in case of any problems; title: in the Islamic matters. He was died in the year 289 H.; title: Once he visited Harith Mubarak who was famous; title: darwesh and he was wearing fine dress at that time and; title: there was a cage near him in which there was a bird in it.; title: When the bird told some thing then Abu Hamza cried in; title: loud voice and told ¡§Labbaik Ya Sayyadi¡¨ ¡§(Welcome Oh; title: : Master.)¡¨ When Harith heard this, he became very angry; title: and he took a knife to kill him but the disciples requested; title: him to avoid such act. But Harith was in great anger and; title: told him ¡§Oh! Abu Hamza be a Muslim¡¨ and the disciples; title: told him that we think him a great pious person but you; title: are treating him as a kafir (an unbeliever) and insulting; title: him. Harith told them ¡§I myself also think him a great; title: pious person and his piety is known to me too and I also; title: know that he is in inner most in love for the unity of; title: Allah.¡¨; title: But why he did such an act which is similar to the act of; title: sweet makers and why he did cry on the call of a bird as; title: lovers of Allah will get peace and comfort from the holy; title: book¡¦s verses because Allah never annihilate into any; title: person¡¦s body and also it is not legal for Allah to; title: 279; title: annihilate and mix into any person¡¦s body. When Abu; title: Hamza heard the above comments, he told him ¡§His; title: action and saying is according to a group which is not on; title: the right path so I repent for this mistake in this matter.¡¨; title: He told I witnessed Allah by force then Allah told me ¡§; title: Oh : Abu Baker do not follow doubts and do not become; title: the brother of mankind.¡¨; title: But when this saying reached to the people and for this; title: useless saying he was given many punishments and he; title: also underwent many hardships and problems for this; title: reason.; title: He told ¡§The friendship of indigent persons is very; title: difficult so except the people of trust no body can bear; title: them.¡¨ If there will be help from Allah for any one then; title: for such person it is easy to follow the right path. One; title: who adopt the path of Allah by source and logic then such; title: person will follow the right path for some time and he will; title: also be away from the right path for some time.; title: He told one who get the followings three things by grace; title: of Allah then he will be safe from problems and; title: difficulties.; title: 1. To live empty with stomach.; title: 2. To adopt Contentment.; title: 3. To follow indigence always .; title: He told ¡§Upon fulfillment of duties your soul will be safe; title: and secure.¡¨; title: The true sufi is one who is firm in the following things.; title: 1. He will face insult after respect.; title: 2. He will face poverty after richness.; title: 280; title: 3. He will become unknown after fame.; title: If there will be no such things in any sufi then such; title: person is not true sufi. He told the starvation is gift from; title: Allah which should be acceptable to me.; title: When I come to know that there will no such starvation; title: than me in the world so I accepted it happily and adopted; title: the right path. He used to talk in sweet tone upon serious; title: thinking so one day he heard a divine call in which he; title: heard ¡§ Oh Abu Hamza you used to talk upon thinking in; title: sweet tone but it is better for you to stop talking and do; title: not show your sweet style of talking in nice tone to others.; title: ¡¥¡¥; title: Upon this incident he stopped talking and died in the; title: same week but some persons told he died due to falling; title: from the pulpit in the mosque while he was delivering; title: Friday sermon.; title: 86. Abu Ali Daqaq; title: He was perfect personality in mystic knowledge and truth; title: as well in love and sincerity of Allah. He was also perfect; title: in exegesis of Qu¡¦ran and prophet¡¦s traditions. His sayings; title: and teachings were very tough and hard and due to the; title: same reason it was difficult for the general public to; title: understand them. It is not possible to cover all details of; title: his mystic exercises and miracles in the books.; title: He got knowledge of innermost in the company of many; title: sufi masters. Due to his depth of feeling the people of his; title: time given him the title dirge chanter of the nation. He has; title: spent his early life in Maru and one saint of his time has; title: 281; title: disclosed that once he has seen the Satan in very sad; title: conditions and he was pouring the soil on his head and so; title: he has asked him what is the problem and difficulty with; title: him and why he is in such a bad condition. Satan told him; title: ¡§The robe of honor which he was demanding form Allah; title: since seven hundred thousand years, that robe of honor; title: was given by Abu Ali to the shop keeper of flour in Maru.; title: Sheikh Ali Framodi told ¡§On the Day of Judgement; title: when Allah will ask him what good deeds he has done in; title: the world then he will have one answer with him that he; title: was lover of Abu Ali Daqaq and was his great admirer in; title: the world.¡¨; title: He used to tell ¡§The trees which will grow itself and for; title: them no body will provide water and look after them and; title: on them the leaves will grow. But usually there are no; title: fruits on those trees and if there will be fruits then such; title: fruits will be tasteless and useless and in the same way; title: without the service of the master there will be no benefits; title: to the disciples. This is my saying but I also heard the; title: same from Abdul Qasim Nasarabadi and also he had; title: heard this saying from Abu Baker Shibli. The pious; title: persons in all periods heard the above saying from the; title: saints who were passed away before them.¡¨; title: He told ¡§When he used to visit Abul Qasim Nasarabadi; title: then he used to take bath and he remembers well that he; title: never visited him without taking bath.¡¨; title: He has stayed for long time in Maru and he was busy; title: there in the preaching of Islamic teachings and after that; title: he has visited many other places and in all places he was; title: 282; title: busy in the work of preaching of Islamic knowledge.; title: Once he had no dress to wear with him so he reached the; title: shrine of Abdullah Omer in nakedness and one person; title: recognized him there and respected him greatly then other; title: persons also recognized him and they reached to him; title: slowly and took him under their circle and they requested; title: for the preaching but he refused their request, but those; title: persons again requested him for the preaching and he; title: refused again their request in this matter and upon several; title: requests he went to the pulpit and told Allah-o- Akbar; title: (Allah is great) in the right direction and Wallahu khair; title: wa Abqa in the left direction and after this he told Rizwan; title: Min Allah Akbar and due to such sayings there was; title: intoxication and condition of un-consciousness on the; title: persons who were present in that gathering and there were; title: also loud cries and weeping from all directions and many; title: persons were dead. In that condition he get down from the; title: pulpit and left to some unknown place.; title: When the persons became normal then they buried the; title: dead persons in the grave yard and they searched for him; title: but they could not find him. From there he went to Maru; title: and stayed there for some time and then he reached to; title: Neshapur and settled there permanently.; title: Once one darwesh was present in his service and saw he; title: was wearing Tabri turban which was very beautiful so he; title: liked it. He asked him ¡§The meaning of trust¡¨, and he has; title: replied ¡§To leave the desire of men¡¦s turban is called; title: trust.¡¨ He told this and gave him his turban as gift.; title: He told once he become ill in Maru and during this; title: 283; title: period he decided to go to Neshapur in that condition but; title: he heard a divine call in which it was told ¡§Do not leave; title: the place because one group of jins is coming to see you; title: to listen your preaching of Islamic teachings as they liked; title: your teaching style and unless you did not preach and; title: satisfy them then you should not leave this place.¡¨; title: It is said that in gatherings some thing will be there and; title: which will attract the attention of the persons unnecessarily; title: and for it he told the modesty of Allah; title: demands that such thing which is available may not finish.; title: One day he was preaching on the pulpit in which he was; title: explaining about human errors and defects and he told the; title: following are human errors. All these qualities are not; title: good for the human beings so we should keep away from; title: these defects.; title: 1. Cruelty; title: 2. Ignorance; title: 3. Show; title: 4. Greed.; title: In that gathering one darwesh was there and upon; title: hearing the above human defects then he told him that in; title: spite of all these human defects Allah likes his friendship; title: and this is best quality of human beings. When he heard; title: this he told him you are right and your saying is as per the; title: Qu¡¦ranic verse from the Sura No.5 Al-Maidah {.....; title: .......}....... and its meaning is that Allah loves; title: them and they also love Allah.; title: Once he told three times Allah, Allah, Allah during his; title: preaching time so one person from that gathering asked; title: 284; title: him what is Allah? So he replied that ¡§He do not know.¡¨; title: Then that person told him ¡§When he do not know Allah; title: then why he is repeating Allah¡¦s name many times?¡¨ So; title: he replied that person ¡§If he do not call His name then to; title: whom shall he call?¡¨; title: One shopkeeper used to visit his shrine and used to eat; title: food with indigent persons there and also he used to bring; title: some food in the shrine for the indigent persons. So in this; title: way he was serving indigent persons since many years.; title: Once he told about him that ¡§He is a man of innermost; title: quality¡¨ and in that night he saw in his dream a grand; title: palace in which many pious persons were present in the; title: gathering but despite of his hard try he could not reach; title: there and at that time that person came over there and told; title: him ¡§On such ways the lions are kept behind of the; title: foxes.¡¨ He told this and helped him to reach on the roof of; title: the palace.; title: On the next day when he was on the pulpit and that; title: person came over there. So he told the persons ¡§To; title: provide him the way so that he can reach near to him; title: because if he was not there in the previous night in that; title: gathering then he was not successful there¡¨ and when he; title: heard this then he told him that ¡§Every night he used to be; title: present there but he did not disclose this secret matter to; title: any body. But you were present there only one night and; title: you have disclosed this matter to all and due to this reason; title: he has insulted him.¡¨; title: Some body came over to see him and told him that he; title: reached there for his visit after facing many hardships of; title: 285; title: long journey so he replied him ¡§To cover the journey is; title: not credible because it is better for human beings that they; title: should be one foot away from their souls so that they can; title: get their goals. Some body complained him that satanic; title: apprehensions give him more troubles to him then he told; title: him ¡§To remove the tree of relations of the world so that; title: no bird can sit over there on the trees.¡¨ Its meaning is that; title: to leave the world so that he can be able to control the; title: Satanic apprehensions from the human heart.¡¨; title: Once his disciple who was a business man and he; title: become ill so he went to see him at his place and asked; title: him the reason of his illness? The person replied him; title: when after ablution he started Tahajjud prayers; title: (supererogatory prayers in early hours of morning) and he; title: felt severe pain in his waist and also there was severe; title: temperature in his body. When he heard the details he was; title: very angry and told him ¡§Why he has prayed Tahajjud; title: prayer (supererogatory prayers in early hours of morning); title: as it was not useful for him. It is sufficient for him to; title: leave his worldly desires and wishes and this is better for; title: him than the Tahajjud prayers. (supererogatory prayers in; title: early hours of morning).If he follows this then he will not; title: have pain in his waist otherwise he will face such; title: problems with him and his act will be similar that if there; title: is problem of pain with him in his head then he is; title: applying medicine on his foot or if his hand is filthy then; title: he is washing his shirt¡¦s sleeves and for these acts there; title: are no good results to remove headache or to remove filth; title: from his hand.¡¨ Once he has visited his disciple who was; title: 286; title: eager to see him since long time. So he was very happy to; title: see him at his residence and he has asked him ¡§How long; title: he will stay with him and when he will leave his house?; title: And he has replied him that ¡§He had just arrived there and; title: he was happy to see him and his question of leaving from; title: there is not good as still his pleasure of visiting him is not; title: yet finished from his heart.¡¨; title: ¡§Once one darwesh was sitting near him and he sneezed; title: and then he told ¡§Allah Yarhamuk (May Allah have mercy; title: on you) and when that person heard this and left the; title: gathering so the persons asked him what is reason of; title: leaving the gathering? And that man replied that ¡§He was; title: in desire of Allah¡¦s grace in the company of the master as; title: that desire is already fulfilled here so he wants to leave; title: this gathering.¡¨; title: Once he was wearing a good looking dress and at that; title: time Abul Hasan Nuri came over there so he asked him; title: smilingly ¡§Oh: Abul Hasan for what price you have; title: purchased your dress.¡¨ Then he cried in loud noise and; title: told him that ¡§He has purchased it for the cost of the; title: whole world and it is very dear to him so he will not; title: accept all heavens in exchange of his old dress.¡¨ When he; title: heard his reply he told while weeping that ¡§Next time he; title: will not joke with any darwesh person.¡¨ He told one day a; title: darwesh came over to his shrine and requested him to; title: provide a place in his shrine so that in that place he can; title: die there. He provided a place for him and when he; title: reached there he started saying Allah, Allah and he was; title: hiding in some other place and watching him so that; title: 287; title: darwesh told him ¡§Oh : Abu Ali do not disturb him so he; title: left that place and after some time that darwesh died by; title: saying Allah, Allah. I went out side of the house to send; title: some body to bring funeral items for the dead body of the; title: darwesh but when I returned back to the house and could; title: not find the dead body there. So I was in great surprise; title: and due to this reason I prayed Allah. ¡§Oh Allah due to; title: your grace I met an unknown person who disappeared; title: after his death so please inform me the secret in this; title: matter? And after that he heard a divine call in which he; title: was told that why you are searching for him to whom the; title: angel of death could not find upon his search and angels,; title: hurries also could not find him so why you are searching; title: him? And he asked ¡§Oh: Allah where he is available now?; title: And he heard divine call in which he was told that he is; title: there in the gathering of truth with the Powerful King.; title: He told once he saw an old person in a deserted mosque; title: and he was crying and blood was passing from his eyes; title: instead of tears and the floor of the mosque was filled; title: with the blood. I reached near him and asked him be kind; title: on his condition and to stop crying. So that person saw me; title: and told me ¡§Oh young man, my power was finished in; title: his desire to look Him.¡¨; title: He also told me another event of a slave with whom his; title: master was angry and he had removed him from service; title: but upon the recommendation of some persons his master; title: forgave his mistakes but in spite of that the slave was; title: always busy in weeping. So the persons asked him why he; title: was always busy in weeping as his master already forgave; title: 288; title: him. But he did not reply in this matter and he was silent.; title: The master told that because he want his willingness and; title: without his help he is helpless and nothing. Once a person; title: came over to his shrine and asked him if the feeling of sin; title: is there then for this reason one will lose purity of the; title: body or not? And by weeping he asked his disciples to; title: reply him in this matter. So Zain Islam want to reply that; title: thinking of sin will not effect outside cleanliness but it; title: will finish the inner purity. But due to respect of his; title: master he could not reply in this matter.; title: He told once there was severe pain in his eyes so he in; title: un-easy and in trouble condition and he was slept in that; title: problem and he heard a divine call in which it was told ¡§Is; title: Allah not enough for His slaves.¡¨ And when he woke up; title: and there was no pain at all in his eyes.; title: He told once he forgot the way in the jungle so he; title: wandered here and there for a period of fifteen days and; title: afterwards he got the way and he met an army man who; title: gave him a drink and its strange effect which he could not; title: forget in his heart even after a period of thirty years.; title: Among his disciples who were strong and heavy and for; title: them he gave instructions to have bath with the cold water; title: in the winter season on daily basis in the morning time but; title: the weak disciples were exempted from it. He used to tell; title: that ¡§Every person should do work as per his power and; title: capacity.¡¨ He told ¡§One who want to become the grocer; title: then he will require many vessels but one who want to sit; title: in a corner of his house then he will require some things; title: only. If one who wants to get knowledge for pride, show; title: 289; title: and worldly benefits then there is need of more; title: knowledge. If we want to get it for the next world then; title: one should know the rules and regulations of the servitude; title: and one should act upon his lesser knowledge which will; title: make him successful in this matter.¡¨; title: Some body invited him in Maru and he was going there; title: and on the way he met an old women who was saying.; title: ¡§Oh : Allah I am passing through starvation inspite of; title: many children with me and I do not know what is the; title: reason for it.¡¨ Upon hearing this he went away silently; title: from there and reached to the house of the host in Maru; title: and asked him to bring some food in the dish and the host; title: brought more quantity of food in the dish as the host; title: thought he need it at his house but actually he has no; title: house to live. When the host brought the dish full of many; title: food items then he put the dish on his head and went away; title: to the house of the old woman and gave her the food dish.; title: This humility and lowliness is given by Allah to some of; title: his slaves by His grace and the general persons not get; title: this great quality in them.; title: One day he told ¡§If on the Day of Judgement Allah will; title: sent him to hell then the non-believers will be happy to; title: find him there and their friends will make fun of him and; title: they will ask him what is the difference in between us?; title: Then he will reply them that the men of courage will not; title: care for the heaven or hell and this is Allah¡¦s rules and; title: regulations.¡¨ When it will be the time of dawn and so its; title: light will separate us and there is no grace which was not; title: spoiled by the time. The author of this book says that his; title: 290; title: following saying is very strange and the details are as; title: follows.; title: If I know that on the Day of Judgement there will be; title: another step before my step then I would have not done; title: my acts. The author of the book says he may have told; title: this saying when he was busy in the servitude and in case; title: of his divine care.; title: Once he was in great gathering of the Eid festival and at; title: that place due to his passion he told ¡§Oh: Allah I swear in; title: the name of Thy grace that if I would have known that on; title: the Day of Judgement if You will look upon another body; title: before me then my soul will leave from my body.¡¨ The; title: author clarified in this matter that he wants to say about; title: the Day of Judgement for which there is no time limit and; title: if there is no time limit then to look before and after is not; title: possible. But this saying¡¦s explanation is also a matter of; title: mystery and secret. That there is no morning and evening; title: time for Allah.; title: He told ¡§For personal benefits do not have enmity with; title: the creatures because personal enmity will lead towards; title: the claim of the vanity. In this way you can claim that you; title: are not lower than others and also you do not belong to; title: some body and in such matter you have to prove that; title: Allah is not your Lord and then who is your Lord? He told; title: ¡§You have to spend your life as a dead person who was; title: passed away from this world before three days ago.¡¨; title: He told ¡§One who could not become the sweeper of his; title: lover¡¦s house then he will not become his lover.¡¨ He told; title: ¡§One who is fond of other than Allah then he will lose the; title: 291; title: friendship of Allah and to leave remembrance of Allah; title: and follow remembrance of others so this is a matter of; title: useless thing.¡¨ He told ¡§Disciple¡¦s opposition of his; title: master will disconnect his relation with the master. If the; title: disciple is against of his master¡¦s sayings and deeds then; title: the company of his master is useless for him. The; title: repentance of disobedient disciple will not be accepted by; title: Allah due to disobedient to his master.¡¨; title: He told ¡§Bad manner is a tree and its fruits are useless.¡¨; title: He told ¡§Due to disobedient work in the royal court the; title: higher status person will become the court watch man and; title: also if he misbehaves there then he will be sent to the; title: desert for the work of camel driver. The person who will; title: disrespect; title: Allah will face his bad result soon.¡¨; title: He told ¡§Without source of teacher and master no body; title: could reach the way which leads towards Allah. In the; title: beginning one who will not follow perfect teacher and; title: master then he will not get the knowledge of mysticism.¡¨; title: He told ¡§The service and piousness is there up to the; title: entrance of the court but there is fear in the court and in; title: the nearness there will be sadness but after this there will; title: be annihilation and for this reason the condition of friends; title: of Allah will become peaceful and happy with the help of; title: mystic exercises and endeavors and their out side; title: condition will turn to be the same as before.¡¨; title: He told ¡§The disciple who is away from worries and; title: (Hamm) visible worship from the beginning and for this; title: reason he will lose his courage at the end.¡¨ The meaning; title: 292; title: of hamm here is to engage in the visible worship and the; title: meaning of courage is that one should attach his; title: innermost with the help of meditation.; title: The demand (for Allah¡¦s) happiness is more than the; title: intuition and discovery because in intuition there is danger; title: of life and in demand there is hope of meeting. He told; title: meeting will not be possible by efforts and worship as it is; title: a natural thing. As Allah told in Qu¡¦ran which is as; title: follows and its meaning is as follows. ¡§We keep them as; title: Our friends and they also keep Us as their friends.¡¨ In this; title: matter Allah has not mentioned the worship and sincerity; title: but mentioned only love.; title: He told that ¡§His difficulty of today is more than the; title: problems of the hell. Because on the Day of Judgement; title: the reward of people of hell will be ceased there but my; title: precious time of today is being finished in the observation; title: of Allah so my problems are more than the problems of; title: the peoples of the hell.¡¨; title: He told ¡§One who will avoid illegal things and such; title: person will be rewarded for heaven and one who will; title: leave the demand of more will get the nearness of Allah.¡¨; title: He told ¡§The courageous person will not get the status; title: and position with the help of courage and one who get the; title: status and position then his courage will demand that upon; title: getting status he should leave the same.; title: He told ¡§The thing which is given by Allah without; title: demand to his slaves and which will enlighten the soul.¡¨; title: He told ¡§One who has spent all his life in disobedience of; title: Allah and if Allah gives him palace on the Day of; title: 293; title: Judgement then he will feel sorry and when he will; title: remember his disobedience then his pleasure of heaven; title: will become hell for him.; title: And one who did one good deed with truthfulness in his; title: whole life so Allah will send him to hell and when he will; title: remember his deed there then the fire of hell will become; title: cold for him. So that person will feel the pleasure of; title: heaven in the hell.¡¨; title: He told ¡§If any person will demand the visible things so; title: such person will be accounted for it but if any person who; title: will demand the invisible things then he will not be; title: accounted for it.¡¨; title: He told ¡§If Allah brings punishment on any person and; title: this is also His sign of power and nature because the; title: mankind is deserves it. If he forgives a man then this; title: shows His grace because against His grace the sins of the; title: world are like small items.¡¨; title: He told ¡§Such person is un-lucky one who sell his next; title: world for the benefits of this world.¡¨ One who will hear; title: this Qu¡¦ranic verse then for him it is easy to die on the; title: way of Allah.; title: {... ..... ..... ..... .. .... .... ......; title: .. ..... 169 { (Think not of those Who are slain in; title: Allah¡¦s way as dead.); title: He told ¡§To follow ( ....... 5) {.... .... ) is as; title: per Islamic law and its meaning is that Thee do we; title: worship and ( ....... 5) ..... ...... ) (Thine aid; title: we seek)¡¨; title: He told ¡§If you have sold heaven to Allah then it is not; title: 294; title: good for you to re-sell it to others because this purchase; title: and sell is not legal nor it will give benefit if you deal with; title: other persons.¡¨; title: He told ¡§There are three kinds of status.; title: 1. Question.; title: 2 Prayers.; title: 3. Praise.; title: Question is for those who will demand for the world.; title: Prayer is for those who demand for the next world. Praise; title: is for only Allah.; title: There are three kinds of benevolence.; title: 1. Saqa (benevolent).; title: 2. Jud (bountiful).; title: 3. Esar (selflessness).; title: One who accepts Allah for his soul then he will be called; title: the man of benevolent. One who accepts Allah for his; title: heart then he will be called the man of bountiful. One who; title: accepts Allah for his life then he will be called the man of; title: selflessness. One who avoid right sayings then he is like a; title: dumb Satan.; title: He told ¡§To avoid the company of the kings because; title: their nature is like children but their powers are like; title: tigers.¡¨; title: He told{ { .. ...... .. .. .... ... ..; title: 286 ...... and the meaning of this Qu¡¦ranic verse is; title: that (Our Lord lay not upon us a burden greater than we; title: have strength to bear) and the writer of the book explained; title: its meaning here to demand safety from Allah to keep one; title: away from separation and severance.; title: 295; title: He told humility of rich persons is honesty for the pious; title: persons. The pious person¡¦s humility is deflection for the; title: rich persons. He told for students the angels will spread; title: their wings for them so from this we can imagine what the; title: reward Allah will give for them for their cause. And to; title: acquire knowledge is obligation and in this way to; title: demand for Allah is also obligation.; title: He told the disciple should avoid to follow his soul and; title: sleeping. When the prophet returned back from accession; title: he could not sleep till his last age because his heart was; title: changed.; title: He told when prophet Ibrahim (peace be upon him); title: informed his son prophet Ismail (peace be upon him) that; title: in the dream he was asked by Allah to slaughter him then; title: he told his father that it was better if he would have not; title: slept and then he would have not seen that dream. He told; title: ¡§The look of Allah is possible in the world through; title: mystery and symbols but in the another world we can look; title: Allah by our eyes.¡¨; title: Once he was preaching about escalation and one person; title: asked the meaning of it so he told ¡§Have you not heard; title: that in Madina some person has killed a man by strangle; title: so it is called escalation.¡¨; title: In his last days he used to stay on top of his house which; title: is near his grave and now that building is known as ¡§Bait; title: al Maftooh¡¨ and he used to say at the time of sunset while; title: looking the sun ¡§Oh : you travel in all kingdoms and what; title: is your condition today? How you will travel around the; title: countries and angel of death and so tell me how you seen; title: 296; title: such a person like me who is a lover of Allah and eager to; title: see Allah? In this way he used to talk like the above at the; title: time of sunset. During his last days his sayings and; title: preachings were become very tough and hard and for this; title: reason the persons were unable to understand his sayings; title: and advises. For this reason there were only 17 or 18; title: persons who used to attend his meetings. Ansari told when; title: his sayings and preachings became very difficult and hard; title: to understand then in his meetings no persons were; title: available to hear him so there was great decline of persons; title: in his meetings.; title: In the condition of mastery in his hymns he used to say; title: ¡§Oh Allah, treat me helpless like an ant or dry grass and; title: forgive me due to your kind grace. Oh Allah, save me; title: from disrespect in the mankind because I used to sat on; title: the pulpit and said many un-necessary things. If you want; title: to disrespect me then send me to the hell in the sufi dress; title: so that I will suffer there in your grief.¡¨ Oh Allah, I have; title: converted my deed of actions into black due to many of; title: my sins and also converted my white hairs into black so; title: do not look my sins and keep respect of my white hairs.¡¨; title: Oh Allah, one who knows you then he will not be away; title: from your demand while he knows well that he will not; title: get You. Oh: Allah if You grant me heaven by your grace; title: then it will not be possible for me to remove from my; title: hearts the mistakes which I have done by me in Your; title: worship. Upon his death Abul Qasim Qashiri saw him in; title: his dream and asked him what Allah had done to him and; title: he had replied that ¡§ Allah was kind enough to me and; title: 297; title: overlooked my mistakes and sins. But due to one of my; title: sin which I have committed in the childhood for which I; title: have regretted there greatly and there was perspiration all; title: over my body and my face was also down due to this; title: reason. He told his sin was that he saw a young boy with; title: lust when he was young in his childhood.¡¨; title: Once a pious person saw him in his dream in which he; title: was in condition of unrest and weeping so he asked do; title: you want to come again to this world then he replied ¡§Yes; title: and not for his welfare but he want to come back to the; title: world to lead the mankind towards Allah and also to give; title: them the information and details of next world.¡¨; title: Some other pious person asked him in his dream what is; title: his condition there in the next world? And he told first; title: Allah accounted his all good and bad deeds and then; title: forgave me due to his kindness and grace.¡¨; title: 87. Abu Ali Mohammed Bin Abdul Wahab Saqfi; title: He was leader of sheikhs and most popular person in; title: Egypt. He got knowledge from Abu Hafaz and Hamdoun; title: Qasar. He was perfect in the knowledge of inner most and; title: manifest. So he was famous pious person of Neshapur; title: during his time.; title: All learned people accepted him as their great leader.; title: When he turned towards sufism then he left the; title: knowledge of manifest and got busy himself in the; title: worship and in the exercises of Sufism.; title: In his neighborhood there was a pigeon player and once; title: he thrown a pebble on his pigeon but it hit on the forehead; title: 298; title: so there was too much blood flown from his forehead due; title: to serious injury.; title: When the disciples saw this and they were angry in this; title: matter and they wanted to report to the local ruler for the; title: punishment of the pigeon player. But he prohibited them; title: in this matter and asked them to give him a branch of tree; title: and to convey his message to use the branch of the tree to; title: handle the pigeons instead of the pebbles. He told once ¡§I; title: saw a funeral in which there were three men and one; title: woman who were carrying a funeral. So I went to the side; title: of funeral where the women was holding the funeral on; title: her shoulder and asked her to leave and I hold the funeral; title: on my shoulder and carried it up to the grave yard while; title: changing the hold of the funeral on my shoulder with; title: others.; title: In the grave yard he asked the woman were there no; title: persons available in your locality to help you in this mater; title: and she replied him there were many persons available in; title: our locality but no one is ready to carry the funeral of this; title: person on their shoulders as he was a bisexual person. So; title: for this reason all persons tried to ignore this funeral; title: except these three persons and myself. When I heard this; title: story I was in great shock so I have given some amount; title: and wheat to them for their help to carry the funeral to the; title: grave yard and in that night I saw the face of deceased; title: person in my dream which was shining like a sun and who; title: was wearing a decent dress and was smiling and he told ¡§I; title: am bisexual person and due to hate of the mankind Allah; title: blessed me.¡¨; title: 299; title: He told ¡§ If any person who is the master in all; title: knowledges and live in the company of pious persons but; title: he will not get the status of pious person unless he will not; title: do mystic exercises of his soul as per his pious master; title: direction¡¦s and also for the teaching of manners for him; title: they will first teach him the benefits of service and; title: company of pious masters.; title: They also teach him the following.; title: To keep away from the prohibited things and they will; title: teach him to keep him away from evil things of action; title: and also teach deception of soul and arrogance and for; title: which warning is given to him. Because one who will not; title: act upon these things then he will become a negligent; title: person so for this reason we should not follow such a; title: person.; title: One who is away from the right path so from such person; title: we should not keep any hope in this matter.; title: One who is not aware of manners so from him if we; title: could expect any manners then it will be a useless thing.; title: The person who will not care for the respect of his master; title: so he will be keep away from grace and favors of his; title: master.; title: He told ¡§One who want to correct the actions and deeds; title: then he should follow Sunnah (the tradition of the holy; title: prophet) of prophet so for such person the sincerity of; title: inner most is must in this matter.; title: For the righteous persons the following four things are; title: very important.; title: 1. Truth in sayings; title: 300; title: 2. Truth in friendship; title: 3. Truth in trust; title: 4. Truth in actions.; title: He told ¡§ The knowledge of life depend on the heart; title: because it keeps us away from the darkness of ignorance; title: and also knowledge is light of the eye because it is light in; title: darkness.¡¨; title: He told ¡§ To busy in the world is matter of great; title: destruction and to keep away from the world is difficult; title: matter and he told do not sell the religion for the worldly; title: matters.¡¨; title: Because in future the time will come when the Muslims; title: will be happy in the company of hypocrite persons.; title: 88 Ali Ahmed Bin Mohamed Rudbari; title: He faced many difficulties in his efforts and in; title: observation and but he was perfect in worship and; title: miracles. He spent his most time of life in Egypt but he; title: was from Baghdad. He got favor from Junaid and was; title: trained by Abul Hasan and he was died in the year 328 in; title: Egypt. He told once upon death of one darwesh he tried to; title: put some soil on his forehead but when he tried to do it; title: then the darwesh opened his eyes and told him ¡§Oh : Abu; title: Ali One who blessed me and before Him you tried to; title: insult me so he asked him how indigent person will be; title: alive after his death?. And he replied him yes he will be; title: alive without any doubt because the friends of Allah will; title: never die and on the Day of Judgment when Allah will; title: favor me then I will help you and prove my saying as; title: 301; title: correct.¡¨; title: He told ¡§The Sufi persons are not interested in promises; title: and will not face fear at the time of observation.¡¨; title: He told ¡§For the period of many years I was undergone; title: such condition in which I feel no satisfaction upon my; title: cleanliness so I used to try for it again.Once I cleaned my; title: self before sun rise but due to no satisfaction I tried for; title: eleven times but not satisfied in this matter and during this; title: time the sun arose and due to this reason I was in sorrow; title: condition for not doing worship for this period. So I; title: prayed Allah for my peace of mind and heard a divine call; title: in which it was told there is peace in the knowledge.¡¨; title: He told ¡§To use woolen dress is cruelty on the soul and; title: to follow Sunnah (the tradition of the prophet) and to; title: leave the world is called Sufism.¡¨; title: Sufi is one who even after ten days of starvations will not; title: be ungrateful to Allah and to leave all the doors except the; title: door of Allah is called Sufism.; title: And he told ¡§Sufi is one to whom if Allah will disgrace; title: him 100 times but he will be at His door and he will never; title: break his relation with Allah.¡¨; title: He told there must be balance in between hope and fear; title: because these two things are like two arms of the cock and; title: if any of it will become useless then the other will also; title: become in active and not adopting hope and fear is like; title: polytheisms.; title: He told ¡§Not to be afraid from any thing except Allah is; title: fear and not expect any thing from any body is called; title: hope. The name of firmness of heart is called unity of; title: 302; title: Allah.¡¨; title: The meaning of complete faith is that in which one; title: should think Allah as most powerful and mighty.; title: He told¡¨ The pious persons will like courage because the; title: people of courage also like it.¡¨; title: He told ¡§We have reached on the way in such a place; title: which is sharper than the edge of the sword and if there; title: will be any mistake then we will reach to the hell.¡¨; title: He told ¡§If we could not find His watching then we will; title: not live.¡¨ He told ¡§There is order for miracles for the; title: prophets and in same way there is prohibition for the; title: pious persons for not to disclose their miracles and their; title: position are also not to be disclosed. One who follows the; title: path leading towards the unity of Allah then he will be; title: away from the hell¡¨.; title: The heart will get wisdom if one will be away from the; title: world and richness of the world. He told ¡¨ We can get; title: censure and revelation from the soul.¡¨; title: He told ¡§He want to be away from ecstacy because there; title: are many problems in it.¡¨; title: The following these three things always cause problems.; title: 1. Illness of Temperament.; title: 2. To follow always one habit.; title: 3. Bad company.; title: The meaning of illness is that to use illegal and doubtful; title: things.; title: The illness of habit is to hear and do back biting.; title: The illness of company is to sit in the company of bad; title: persons.; title: 303; title: He told ¡§Man is not free from the four things of his soul; title: which are as follows.; title: 1. Grateful for grace; title: 2. The Sunnah (the tradition of the prophet); title: 3. The love in which patience is required; title: 4. Disgrace which is regretful.; title: Modesty is adviser of the heart. The best thing from all is; title: to keep modesty from Allah.; title: He told during condition of ecstacy one should see the; title: lover and also come to know the secrets of ecstacy. There; title: is relation in between attributes and celebrated One. And; title: in which if you look for skills then there will be regret and; title: if you see Him then you will become His lover.; title: He told ¡§Disciple is one who is always content for his; title: willingness of Allah.¡¨; title: The brave is one who will not demand any thing in the; title: both worlds except Allah.; title: The company of bad persons is a great problem for the; title: pious persons.; title: At time of his death while keeping his head on the lap of; title: his sister he told ¡§The doors of sky are open and the; title: angels have decorated the heaven and they are saying we; title: will take you to such a place which you never dreamed.; title: The hurries are waiting for my look but my heart is saying; title: it is good for you that you do not see other things except; title: Him as you have spent most part of your life for Him. So; title: now I will not demand any thing except Him and also I do; title: not accept the bribe of the heaven and saying this he was; title: died.; title: 304; title: 89. Abul Hasan Ali Bin Ibrahim Jafri; title: He was great spiritual leader and also best source for the; title: wisdom and knowledge. He was from the Egypt but he; title: spent most of part of his life in Baghdad.; title: He told ¡§The real Sufi is one who is away from the; title: mankind and upon reaching nearness of Allah then one; title: should leave the nearness of the mankind.¡¨; title: Ahmed was his disciple and he performed sixty hajjs; title: along with him. He used to wear pilgrim robe for hajj; title: from Khorsan. Once he told some thing in Makkah in the; title: presence of Sheikhs of Makkah which caused angered for; title: them and for this reason he was asked to leave Makkah.; title: Then Sheikh Abul Hasan told his door keeper not to send; title: any young man from Khorasan in his presence. After; title: some time he visited Baghdad and went to see Sheikh; title: Ahmed but the door keeper told him that Sheikh had; title: prohibited him to visit him.; title: Upon hearing this Ahmed become unconscious and upon; title: becoming normal he was there for the long time. Once; title: Shaikh went out side of the house and saw him there and; title: told him ¡§For your mistake it is punishment for you to go; title: to Roman city of Tartos and graze the pigs there for a; title: period of one year in the day time and do worship the; title: during the whole night in the lonely places. So upon his; title: instructions he had completed the task in one year and; title: returned back in the service of his master.; title: Upon reaching his house his master immediately come; title: out of his house and welcomed him warmly and he told; title: 305; title: ¡§Oh : Ahmed you are my child and light of my eyes.¡¨; title: Upon hearing this remarks Ahmed; title: was very happy and went to Makkah for the performing; title: of hajj there.; title: When he reached Makkah the sheikhs welcomed him; title: warmly and they told him ¡§You are our child and light of; title: our eyes¡¨. He told in his morning hymens he used to say; title: ¡§Oh: Allah I am pleased with you but so are you also; title: agreeable with me or not and at that time he heard a divine; title: call in which he heard ¡§Oh: Liar if you were agreeable; title: with us then you will demand willingness from Us.¡¨ He; title: told he used to complete his daily recital from his youth; title: period and when ever it was ignored by him then he used; title: to get punishment from Allah.; title: He told ¡§I asked with many Sufis what is definition of; title: mysticism? And all of them told him to leave the things; title: which are dear to us. ¡§ He told ¡§When I looked my heart I; title: find its status greater than others and when I looked the; title: people of respect then I find my status greater than; title: others.¡¨; title: He told our condition of unity of Allah depend upon the; title: following five following things.; title: 1. Habits.; title: 2. Firmness.; title: 3. Separation.; title: 4. Contention for dignity.; title: 5. Forgetfulness.; title: It means to ignore the knowledge which you did not; title: know.; title: 306; title: Not to search for the things which you did not know.; title: To avoid all things and follow the path of Allah.; title: He told without Allah¡¦s help nobody will get His love; title: and affection.; title: Without leaving all things except Allah nobody will get; title: the nearness of Allah.; title: One who is claimant of things of reality. And such; title: person¡¦s proofs and logic will become false and wrong.; title: He told ¡§One minute¡¦s thinking in the condition of; title: observation will be better than the value of thousand; title: hajjs.¡¨; title: He told ¡§Once the persons asked him who are censured; title: persons? And he cried and told ¡§If there was possibility of; title: new prophets then there will be one prophet form the; title: group of censured persons¡¨.; title: He told ¡§For ecstacy it is required permanent thirst and; title: desire because if there will no more thirst then one can not; title: drink more and more and its continuation will never end.¡¨; title: When the Sufi will be near to Allah then there will be no; title: effect of events upon him.; title: Sufi is one who will not be there after nothingness. After; title: existence he will not see nothingness and keep his heart; title: clear from the remarks of opposite persons and it is called; title: Sufism.; title: He told ¡§All problems and differences are in the life of; title: world only.; title: When Sufi is finished himself in his love then he will not; title: think except Allah and even he will not able to talk.¡¨; title: 307; title: 90. Abu Osman Maghribi; title: He was famous a saint with great source of truth and; title: events and also famous for his miracles and mystical; title: exercises. He was custodian of holy Harem Makkah; title: (Grand mosque in Makkah) for long time. He died at; title: Neshapur at the age of 130 years. In his early life he has; title: spent period of 30 years in the loneliness in the deserts.; title: Due to his hard worship and meditation his body¡¦s flesh; title: was melted and the circles were developed around his; title: eyes and due to this reason his face turned into dangerous; title: figure. During that period he has received revelation in; title: which he was told to contact the creations. So he reached; title: Makkah from the desert and upon his arrival from there; title: the Shaikhs of Makkah welcomed him wholeheartedly.; title: Upon looking his bad condition of the body they told him; title: that ¡§As you have spent 20 years in the desert in the; title: loneliness and no person could spent such life in the desert; title: and for this reason you are ahead of all other persons in; title: this matter so tell us what did you have gained from your; title: stay in the desert and why did you returned back from; title: there¡¨.; title: He told ¡§He went in the search of Sukr (intoxication) (the; title: state of being transported by a lofty emotion or ecstasy); title: but when I saw the difficulties and problems of Sukr; title: (intoxication) so returned back from there; title: hopelessly and without any result as I went there in; title: search of such reality but I could not get it there¡¨. At that; title: time he heard a divine call in which it was told that ¡§Oh; title: Abu Osman in (Faroat) the subsidiary elements think of; title: 308; title: intoxication and to find the right way towards Allah is not; title: easy because the totality of all things possessing actuality,; title: existence, or essence are in Our hands.¡¨ So when I heard; title: this, I returned back from there helplessly. When the; title: Shaikhs heard his sayings they told them that ¡§You have; title: fulfilled your duty so it is not good now for another; title: person to describe about Sukr (intoxication) (the state of; title: being transported by a lofty emotion or ecstasy) and; title: reality.¡¨; title: He told ¡§In the beginning of endeavor my condition was; title: such that I used to be thrown from the sky to down then I; title: was in happy in that condition as I was in the problem; title: whether to eat food or to do ablution for obligatory prayer.; title: Due to these two problems I had lost my pleasure of; title: meditation which was very troublesome for me.; title: During the condition of meditation there were revelations; title: of many things upon me and if such things would reveal; title: upon other persons then they would think it as miracles; title: but I think all these things more than the major sins. To; title: run away from sleep I used to sit on such stones in their; title: depth there were dangerous caves so if there will be wink; title: blank then I can fell down from there and if there will any; title: sleep by chance then I used to see upon wake up sitting on; title: the stones and hanging in the air.; title: He told once in the Eid night he went to see Abul Faris; title: and saw him sleeping there and then there came an idea in; title: my mind that if some ghee was available there from any; title: source to enable him to prepare some thing for the friends; title: but while sleeping Abul Faris told me at that time to throw; title: 309; title: the ghee at once. He told this sentence three times. When; title: he wake up I explained this event to him and he told me; title: he was watching a dream that we were in big palace and; title: from there we were desiring for the look of Allah but in; title: that situation you were holding the ghee in your hand so I; title: asked you to throw it at once.; title: Some body reached in his presence and he thought that if; title: sheikh wants some thing from him so that he can fulfill; title: his needs.Then he told him that ¡§He never demands any; title: thing from any body except Allah and also I do not need; title: any person¡¦s help and assistance.¡¨; title: Abu Amr Zujaji told I was in his service for many years; title: and never away from him even for the seconds and once I; title: and other disciples heard a divine call in our dreams in; title: which it was told that due to living in the company of Abu; title: Osman all of you are away from our court so when I; title: wanted to tell this dream to him then he left the house; title: without wearing his foot wear and he told us that you all; title: heard also so I also tell all of you to leave me and follow; title: Allah and allow me to continue the worship of Allah.; title: Abu Baker Faris told once he told me that ¡§I used to; title: think before that Allah is having personality and He is; title: there in the directions but when he reached to Baghdad his; title: thinking was corrected that Allah is free from personality; title: so due to this reason he has sent a letter to Mashaikh; title: (learned persons) of Makkah that I again become Muslim; title: upon reaching Baghdad. He asked one of his disciples if; title: some body will ask you the condition on which Allah; title: exists then what will be your reply and that disciples told; title: 310; title: him he will reply that Allah¡¦s present condition is same as; title: he was at the time of eternity. When he heard his reply he; title: told him your reply is right. Abdur Rahman Salmi told; title: once he was in his company and some body was pulling; title: water from the well and there was sound of sphere wheel; title: of the well and then he asked me do you understand what; title: the wheel is saying. And when he replied I do not know; title: then told him it was telling Allah, Allah.; title: He told if there will be no feeling of ecstasy from the; title: chirp of birds and the movement of trees as well as; title: blowing of wind then he is not right in his claim of; title: ecstasy. He told Allah will grant light to the real Zakir (the; title: person who will remember Allah) and with which he can; title: observe all items of the universe and he will get such; title: pleasure in which he will prefer for the finish of himself; title: because in such condition there will be no control of the; title: pleasure.; title: So in such condition when he will be unable to control; title: the pleasure then he used to leave from his loneliness and; title: run away out side in all directions and he used to tell for; title: Zakir (one who will remember Allah) it is necessary for; title: him to include in his knowledge the Islamic creed (There; title: is no god except Allah) and with help of this Islamic creed; title: one should take away all good and bad ideas from his; title: heart and with this sword of lesion he should kill all those; title: ideas because Allah is free from all these things.; title: He told there are 100 stages for Arif (one who know the; title: knowledge of Allah) and Zakir (one who remembers; title: Allah) which are harder than the death because death can; title: 311; title: not discontinue them from Zikr (remembrance of Allah); title: and Marafat (the knowledge of Allah). He told there are; title: two ways to reach towards Allah. 1. The prophethood. 2.; title: To follow the Sunnah of the prophet (traditions of holy; title: prophet); title: The prophethood is discontinued so one should follow; title: the Sunnah of the prophet (traditions of the holy prophet); title: and it is must for the follower of the truth because without; title: following this, it is not possible to reach towards the way; title: of Allah.; title: He told one who adopts loneliness then it is must for him; title: to ignore every thing for the meditation of Allah and to; title: remove the remembrance of all things from his heart. One; title: who demands for the willingness of Allah then he should; title: leave all wishes and desires from his soul. One who is not; title: able to follow such things then the loneliness would; title: become problem for him. He told ¡§If there will be some; title: love for the soul and world is there in the disciple¡¦s heart; title: then he would not get the higher status of Khasan-e-Kuda; title: (great saints of Allah).¡¨; title: He told ¡§Sinner is better than the claimant because he; title: admits his sins but that claimant will not leave his claim; title: and run behind it.¡¨ He told ¡§One who eats the food of the; title: rich persons due to his soul¡¦s desire and greed then he will; title: not get success as he is unable for his excuse in this; title: respect but in case of helplessness his excuse is; title: acceptable. One who turns towards the creations then he; title: will lose his condition.¡¨ He told ¡§One who will disconnect; title: the love of indigence persons and love the rich persons so; title: 312; title: in such case they will made blind person by Allah.¡¨; title: He told ¡§The men¡¦s endeavors for the heart¡¦s cleaning is; title: like that if we say some body to uproot any tree but the; title: person inspite of having strength will not be able to; title: remove the tree and if he delays the uprooting of the tree; title: by thinking that he can remove the tree at later time when; title: he will get strength then he will uproot the tree but such; title: thing is also not right because due to such delay of that; title: person to uproot the tree as a matter of fact that person; title: will become weaker and the tree will become strong.¡¨ He; title: told ¡§Nobody can get good turn if he will avoid the; title: obligatory and supererogatory prayers.¡¨; title: He told ¡§To know the nature of creator and creations is; title: called the knowledge of Allah.¡¨; title: He told ¡§Super quality in human beings is that the thing; title: which you do not like for your self then you should also; title: not like the same thing for your Muslim brothers and to; title: offer him the thing which you possess with you but do not; title: demand any thing from him and avoid your cruelty on him; title: but be patient on his cruelty and censure for it. But do not; title: take his service for your self. The best deed is that which; title: should be done as per the knowledge. He told the best; title: I¡¦tekaf (retirement (to mosque) for continued prayer) is; title: that in which there should be always care about the orders; title: and prohibitions.; title: He told ¡§Every thing should be studied by its contrariety; title: so unless the person of sincerity did not know about evils; title: of hypocrisy then he should not know about the goodness; title: of sincerity.¡¨; title: 313; title: He told ¡§The right person will follow fear and hope as; title: per the requirement of the situation.¡¨ He told ¡§Upon the; title: observation one should follow the orders and it is called; title: servitude.¡¨ He told ¡§It is sign of passion to remember the; title: death during the time of pleasure and comfort¡¨.; title: He told Arfian (one having an intimate knowledge of; title: Allah) will get light and knowledge of Allah with which; title: they will be able to observe the wonders of Allah.¡¨ He; title: told Banda Rabbani (a pious person) will not eat food for; title: forty days and Banda Samdani (a godly man) can remain; title: in the starvation in the 80 days. He told ¡§Those who love; title: the friends of Allah (pious persons) and for this sake Allah; title: will include them also among His friends.¡¨; title: At the time of his death when the physicians were; title: brought there to check his illness he told the position of; title: the physicians for him is like the brothers of prophet; title: Yousuf (peace be upon him) for him. How the brothers of; title: prophet Yousuf (peace be upon him) caused troubles and; title: difficulties for him but inspite of all such difficulties and; title: problems Allah due to his mercy has granted him higher; title: position and also given him prophethood and kingdom of; title: Egypt and in the same way the medicines of physician are; title: useless and no effect for him and then he demanded for; title: the ecstasy and died in that condition.; title: 91. Abul Abbad Anwandi; title: He was a great pious and mystic person. He was famous; title: for his kindness and also he was master of victories. He; title: used to say that in the beginning of his worship period he; title: 314; title: wandered here and there for a period of 12 years then he; title: find a place in his heart. Its meaning is that he find a path; title: leading towards Allah. The general person demand for; title: Allah¡¦s company but I demand observation of my; title: personality but this desire was not yet fulfilled. He told; title: ¡§We should adopt the company of Allah more and live; title: less in the company of the mankind.¡¨; title: He told ¡§The end of indigence is start of Sufism.¡¨; title: He told ¡§The name of Sufism is not to show one¡¦s status; title: and to respect the Muslims.¡¨; title: Some body requested him for the prayer then he told him; title: ¡§Allah give him good death.¡¨; title: He used to sew caps and sell them. Unless one is not sold; title: he will not sew the another one. He used to sell each cap; title: for two dinars and he will not accept more or less than its; title: price. Upon selling each cap he used to give away one; title: dinar in charity to any person who will come to see him; title: first and with another dinar he used to purchase one bread; title: and go to some lonely place along with some derwesh; title: person and use to eat it.; title: One Zakat (religious tax as a basic in function of Islam); title: payer asked him to whom he shall pay his zakat money; title: then he told him ¡§To give to any body who is most; title: deserving and poor one.¡¨ And upon hearing this that man; title: left that place and saw a poor person and give him one; title: gold coin to him. But next day he saw that blind beggar; title: who was telling to another person that yesterday one; title: person given him one gold coin and he spent that amount; title: for drinking wine and with the singer.; title: 315; title: When the disciple want to inform the details of the above; title: event to his master but before hearing the details he told; title: him to go and give one more dirham to that person which; title: you will see first on the way. Upon going out side of the; title: master¡¦s house he find one sadat person(descendents of; title: holy Prophet through his daughter Fatima) so he gave one; title: dinar to him and followed him and saw that person went; title: to jungle instead of city and thrown one partridge from his; title: pocket. When the disciple asked the details then sadat; title: person explained him since seven days his family; title: members are facing starvation and he is hesitating to ask; title: for the help from persons in this matter and left his house; title: for search of food and find the dead partridge. So I; title: collected the dead partridge for the food of my family; title: members but when I got your dirham then I thrown away; title: that dead partridge in the jungle. When the disciple tried; title: to tell the above story to his master but without hearing; title: the story the master told him not to tell the story to me; title: because illegal money will be spent in the wine house and; title: legal money will help a sadat person (descendents of holy; title: Prophet through his daughter Fatima) not to eat unclean; title: dead partridge. One Roman fire worshiper when he heard; title: his fame and came over to see him in Sufi dress with his; title: staff to check him whether he is real Sufi or not and went; title: to sheikh Abu Abbas¡¦s shrine but when he saw him he; title: become very angry and told him what is work of unknown; title: person in the friends so that fire worshipper left that place; title: and came to see him and lived with him for many months.; title: He joined prayers after ablution with indigent persons to; title: 316; title: deceive him which he knew very well but he did not told; title: any thing to him in this matter.; title: But when he was going back to his place then he told; title: him ¡§Oh : young man it is not right to go as it is and when; title: heard this he truly accepted the religion of Islam and lived; title: with him for many years and after his death he become his; title: successor.; title: 92. Abu Omeru Ibrahim Zajaji; title: He was great Sheikh of his time and he was trained by; title: Abu Osman.; title: He was custodian of Holy Harem in Makkah for many; title: years and was died in the year 381 H.; title: Once Sheikh Abdul Qaim Nasrabadi was busy in ecstacy; title: and by chance he went there and asked him why he did; title: listen ecstacy and he replied him it is better than back; title: biting and Sheikh Abu Omeru told him ¡§During ecstacy if; title: there will be any mistake which will be committed by any; title: body and which will be thousand times worse than the; title: back biting and abuse.¡¨; title: 93. Abul Hasan Saiq; title: He was an incarnate of truth and love and he was famous; title: Sheikh of Egypt.; title: Abu Osman told ¡§I was not seen such a graceful than; title: Yakub Nahrjori and also such a courageous person like; title: Abul Hasan Saiq.¡¨; title: Mamshad told ¡§Once I saw him in the prayer in Denur; title: and he was very busy in it and one vulture was providing; title: 317; title: shade on his head. ¡§; title: When he was asked is any proof for the Invisible is there; title: for the viewers and he replied ¡§For Great Almighty Allah; title: the rules and regulations of proof does not apply in this; title: matter.¡¨; title: The meaning of knowledge of Allah is to be grateful to; title: Him and for His grace one is unable to pay Him gratitude; title: and one should keep him away from every body except; title: Allah and thinks all others are weak.; title: Once the persons asked him what is definition of disciple; title: ? He told ¡§In Qu¡¦ran it is mentioned that the earth is; title: narrowed for such persons in spite of its vastness and also; title: their souls are narrowed for them as they demand another; title: world while living in this world. Its meaning is that; title: the disciple in this world should desire for the next; title: world.¡¨; title: He told ¡§The lovers due to their fire of love will be in; title: more happy in their condition than those who are happy in; title: the pleasure of heaven.¡¨; title: He told ¡§To love one¡¦s personality is harmful.¡¨; title: The condition of fear will be appear in the condition of; title: pleasure and one who will adopts fear then such person; title: will be keep him away from his soul.; title: He told the symbol of greed and problems is to follow; title: desires and wishes.; title: 94. Abul Qasaim Nasrabadi.; title: He was well known for the secret of love and knowledge; title: of Allah and he was also famous for the love and; title: 318; title: eagerness of Allah. He was perfect in all knowledges. He; title: left many of his books of Hadiths (traditions of holy; title: prophet). All people think him pious personality and he is; title: having great link of sufi masters. He met Rudbari, Mortish; title: and many other pious persons of his time. During his time; title: no person was equal to him in the following.; title: 1. Worship.; title: 2. Pity.; title: 3. Endeavors.; title: 4. Observation.; title: The people of Khurasan accepted him their master after; title: the death of Shibli. He was disciple of Shibli. He got; title: knowledge in the company of many sufi masters. He has; title: spent many years in Makkah as the custodian of Holy; title: Harem (Grand mosque of Makkah). He has deep love and; title: eagerness of Allah. One day he fixed his trouser on his; title: waist and he was wandering near the fire temple so the; title: persons have asked him what your condition in this matter; title: is.? He had replied that he is busy in the work and he; title: could not search Allah in holy Harem of Makkah so I am; title: searching for Him in the fire temple to enable to get Him; title: there and in this cause he is helpless and do not know; title: what to do? When the people of Neshapur heard this and; title: they were unhappy with him and they removed him from; title: Neshapur.; title: His love and ecstasy was very great so once he saw a fire; title: near holy Ka¡¦ba and started its circumambulation and the; title: persons asked him the reason for it then he told them that; title: he was searching Allah in holy Ka¡¦ba since many years; title: 319; title: but he could not find Him there. So in his search I come; title: there so that I can get Him. So in my search I lost my; title: consciousness and when the people heard his reply then; title: they removed him from there.; title: One day he asked a Jew to lend him half dang to; title: purchase beverage but he scolded him and in spite of this; title: he went to him and asked him three or four times but that; title: the Jew was so rude with him and not paid any amount to; title: him. Last time when he was asked the Jew but he told him; title: ¡§You are strange person despite of my refuse for many; title: times, you did not stop of your request for money?¡¨ And; title: he replied him ¡§If the beggars would be afraid from these; title: small things then how they will get their higher positions.¡¨; title: When the Jew heard his reply then he accepted the; title: religion of Islam truthfully. Once he saw some persons; title: talking in the holy Ka¡¦ba (Holy Harem in Makkah) so he; title: started collecting wood and when the persons asked him; title: the reason of it then he told them that he is putting fire to; title: holy Ka¡¦ba so that the persons will get attention towards; title: Allah automatically.; title: Once he was inside of the Holy Harem and due to fast; title: moving of winds the curtains of the Ka¡¦ba were moving; title: so he liked the scene and stood from his place and caught; title: hold of the curtains of the Ka¡¦ba and he told ¡§Oh :; title: curtains tell me why it is such a nice decoration like a; title: bride and tell me who is in it and who is hiding there. But; title: the mankind is suffering hardly due to heat and thirst like; title: leaves of acacia tree. Oh! Harem Allah told you one time; title: His house, but also He told 100 times ( .... ) (My; title: 320; title: slave).¡¨; title: He had performed 70 hajj on the trust of Allah. Once; title: during a hajj he saw a dog that was very hungry so he; title: called a person who can take his reward of 40 hajj for the; title: exchange of one bread? One person heard his request and; title: gave him bread so he gave him away his reward of 40 hajj; title: to that person. He gave the bread to the dog that was; title: hungry since many days. When one pious person heard; title: this event and he reached to him and he was very angry; title: with him due to the above reason and told him ¡§Do you; title: think you have done any great thing in this matter but as a; title: matter of fact it is nothing because prophet Adam (peace; title: be upon him) had lost 8 heavens for the sake of two grains; title: of wheat.¡¨ When he heard this then he put his head down; title: and gone to the corner and sat there silently. Once in; title: summer season on the Mount of Mercy he got severe; title: fever there so his Non-Arabic friend had asked him did he; title: need any thing to enable him to bring and then he told him; title: to bring cold water. When the friend heard his request; title: then he was worried in this matter to get the cold water in; title: the summer season.; title: Any how he went away from there with the water bottle; title: to bring water for him and on the way there came the; title: clouds suddenly and there was rain fall in which there; title: were ice particles and all of them came near to him for the; title: collection so he thought it was his miracle and collected; title: ice pieces in the water bottle for him and presented him.; title: So he asked how he got cold water in hot summer season; title: and he told the details of the event then he thought that it; title: 321; title: is due to his miracle only. So he scolded his soul and he; title: has told for this matter his soul is deserved for the hot; title: water instead of cold water.; title: Once during the journey in the jungle he was feeling; title: tiredness but at that time he looked at the moon by chance; title: on which it was written ( ......... .... ) and its; title: meaning is that (Allah is enough for you). And upon; title: seeing this I got energy and which was very helpful to me.; title: Once in the loneliness he had received revelation in; title: which he was told ¡§He used to talk un-necessary things so; title: for this reason We will send punishment and great; title: difficulty on you.¡¨ For this he told ¡§If you are against of; title: my remembrance so I will not leave for it.¡¨ So he received; title: revelation again in which he was told ¡§We like it.¡¨ He told; title: ¡§Once he has visited the grave of prophet Moses (peace be; title: upon him) and he had heard the sound ( .... {.......; title: { 143 ) (O, my Lord show (thyself) to me) from all items; title: of soil of his grave.¡¨; title: He told ¡§Once during a hajj (pilgrimage) he saw a person; title: who was lying on the ground and he was in great; title: difficulty and in trouble so he wanted to recite the verse; title: Fatiha from the holy Qur¡¦an on him so that he can recover; title: from that trouble but suddenly he heard a divine call in; title: which it was told not to help him in this matter and leave; title: him in the same condition as he is an enemy of ¡¥Ahle; title: Bait¡¦ (The prophet¡¦s family).¡¨ Once a person who was; title: lover of dance and singing reached his gathering of; title: preaching and he was impressed greatly by his teaching; title: 322; title: and returned back to his house in the condition of; title: uneasiness and told her mother that his last time is near so; title: to hand over my dead body upon my death to grave digger; title: and my dress to Ghallsal (undertaker whose work; title: restricted to washing the dead corpse) and pinch the; title: plectrum of three string guitar in his eyes and tell at that; title: time ¡§You lived and died in the same condition.¡¨; title: Once the persons complained him that Ali Qawal; title: (chorister) used to drink wine in the night and he would be; title: present in his gathering in the day time. When he heard; title: this he was silent and not replied in this matter. Once that; title: person was found drunken on the road so one disciple told; title: him please see this is Ali Qawal who is indeed drunk due; title: to wine drinking. So he asked the disciple who; title: complained in this matter to take that man on his shoulder; title: to his house and that disciple un-willingly took him to his; title: house.; title: But upon reaching his house he repented and became his; title: disciple and got great status and became a saint. He told; title: the man is in between two relations.; title: 1. The relation of Adam which is comprised of lust and; title: evils and it is called the relation of human beings and; title: which will be disconnected on the Day of Judgement.; title: 2. But another relation which is connected with Allah; title: and with this help one can get revelation and sainthood; title: and which is linked with servitude and this connection; title: will never disconnected. Because Allah relates this; title: connection towards Himself so no grief and fear will be; title: there on such persons. And their condition will become; title: 323; title: as follows as per Qur¡¦anic verse.; title: .. ... ..... ..... ... .... ...... { ); title: ( ...... 68; title: (No fear shall be on you today nor shall ye grieve); title: He told ¡§Burden of Allah will be tolerated by such; title: persons who are eligible to bear such burden. As per the; title: saying of the holy ¡§prophet (peace be upon him) (¡§ .. ...; title: ..... ...... ...... ..... .¡¨) He told ¡§One who; title: will attach himself with Allah then he will be free from; title: tribulation, problems and Satanic apprehensions. One who; title: has capacity and strength of the remembrance of Allah; title: then he will not worry.¡¨; title: He told ¡§The disciple should be shown the way of Allah; title: by the invisible knowledge instead of his training by the; title: visible knowledge.¡¨ He told ¡§When there is some thing; title: which is revealed to the man from Allah and in such case; title: one should over look the hell and heaven and when he; title: will be returned back from that condition then he should; title: like the things for which Allah has granted respect for; title: such things.¡¨; title: He told ¡§Agreeable condition is pious act and to follow; title: such pious act is best thing. One who gets Allah¡¦s; title: agreeable condition then he will not oppose Him.¡¨ He told; title: ¡§When Allah wanted to explain qualities of Adam then He; title: told Asa Adam torab and when He wanted to explain His; title: attributes then He told Allah Adam asfa.¡¨ He told it is fact; title: that Allah has chosen Adam. He told as the people of; title: Kahaf (people of cave) accepted the faith in Allah without; title: 324; title: any source so they become great and grand in this matter.; title: He told ¡§Allah is very high-mindedness and so there is; title: requirement in this matter that unless there is help from; title: Him then no body will not get the right path.¡¨; title: He told ¡§The creations are the proof of the Creator.¡¨ By; title: following the Sunah of the holy prophet (practice of the; title: holy prophet) we can get knowledge and by fulfilling the; title: duties we can get the nearness. With Nafil prayers; title: (supererogatory prayers) we can get love. One who will; title: not teach manners to his soul then he will not be called the; title: person of manners. One who will; title: not know the manners of heart then he will not know the; title: manners. If our manners did not know the soul then we; title: will not get the nearness of Allah. He told ¡§Some persons; title: used to sit in the company of women and they say they are; title: innocent. He told when there is soul then one should; title: following good deeds and keep away from bad deeds. So; title: no body is free from the soul. So at such places we should; title: avoid such acts of shamefulness for the safety of our; title: honor.¡¨ He told good deeds are as follows:; title: To act upon Qur¡¦an.; title: To leave wishes and bad habits.; title: To follows the master.; title: To think mankind helpless.; title: Not to excuse the daily round of prayer formula and daily; title: round of recital and to follow them on regular basis. Once; title: some persons asked him are you having qualities of; title: master with you? And he replied" No and so there is; title: regret for its missing and sorrow for not getting good; title: 325; title: qualities." Some persons asked him what your miracles; title: are.? And he replied "The people of Nasrabad removed; title: me from there by saying me a mad person and I have; title: reached Neshapur and also met the same treatment from; title: there so from there I reached to Baghdad. I was there (in; title: Baghdad) in the company of Shibli for few years and due; title: to my presence 2,000 to 3,000 persons died there but my; title: name was not mentioned in this matter. Some persons; title: asked him what your respect is.? And he replied ¡§He was; title: asked to get down from the pulpit because I was not; title: eligible for it.¡¨ When some person asked him what is; title: pity? He replied ¡§To avoid all except Allah is called pity.¡¨; title: Some person asked him we could not find the effect of; title: love of Allah in you? And he told ¡§You are right. But I am; title: burning in the fire of love of Allah.¡¨ He told ¡§The lover of; title: Allah will remain in the same condition and so if they go; title: forward then they will be ruined and if they go backward; title: then they will be in the condition of regret.¡¨; title: He told ¡§Comfort is a vessel which is full of reprimand.¡¨; title: He told ¡§For every thing there is power for it and the; title: soul¡¦s power is ecstacy.¡¨ He told ¡§What ever the mind; title: gets then its good effect will be there on human body and; title: what ever the soul will get then its good effect will be; title: there in mind.¡¨; title: He told ¡§Body is like a prison for the human beings and; title: if one who will not come out of it then he will not get; title: peace and disgrace of soul will provide freedom from the; title: body for the human beings.¡¨ He told ¡§In the beginning; title: there will be judgement for the remembrance of Allah will; title: 326; title: be there but at the end this judgment will be finished.¡¨ He; title: told ¡§Mysticism is one of the lights of Allah and this is the; title: proof of truth.¡¨ He told ¡§Hope leads men towards life and; title: fear keeps us away from sins and disobedience and this is; title: mediation for the way of Allah.¡¨ He told ¡§Pious persons; title: were saved from killing but slaves of Allah were killed.¡¨; title: The prophet told ¡§There are some grave yards in the; title: worlds for which the angels will lift them with their four; title: corners and transfer the persons who are buried in them to; title: the heaven without any accountability and among such; title: grave yard is Jannat-ul-Baqi (the sacred grave yard in; title: Medina).¡¨; title: So Abu Osman kept ready his grave in that grave yard; title: and one day Abul Qasim passed away from there and; title: asked the persons ¡§Whose grave is this?¡¨ The persons told; title: him ¡§It was dug for Abu Osman.¡¨ He told ¡§I saw in my; title: dream that the dead bodies of this grave yard are flying in; title: the air so I asked the reason for it and it was told to me; title: that any person who is buried there and if he is not eligible; title: as per the status of the grave yard then in such case such; title: dead bodies are transferred to some other grave yards; title: from Jannat-ul-Baqi (the sacred grave yard in Madina).¡¨; title: When he met Abu Osman then he told him ¡§I will be; title: buried in the grave which you have digged for youself and; title: you will die in Neshapur.¡¨; title: After some days the peoples removed Abu Osman from; title: Madina so from there he went to Baghdad and from there; title: he went to Neshapur and died there and his grave is in; title: Haira. Writer of the book says there is difference about; title: 327; title: this dream. Some other says this dream was not seen by; title: Abul Qasim but some other person saw this dream.; title: Master Ishaq Zahid Khurasani used to remember the; title: death always so he prohibited him in this matter and; title: advised him for remember the love instead of death. But; title: at the time of his death he told to a Neshapuri person who; title: was present there near his bed side to convey his message; title: to master Ishaq that as per his saying the death is very; title: difficult and tough thing. He was buried in the grave; title: which was kept ready for Abu Osman in Jannat-ul-Baqi; title: (the sacred grave yard in Madina). Some body saw him in; title: the dream and asked him what Allah has done with him; title: then he told ¡§Allah is not angry with him as other used to; title: be angry with him.¡¨ But heard a divine call in which he; title: heard Abul Qasim there is separation after meeting so I; title: requested, Oh : Allah I was kept in the grave so now take; title: me towards You.; title: 95. Abul Fazal Hasan Sarqasi; title: He was famous pious person for his miracles and wisdom.; title: He was master of Abu Saeed and was born in Sarqas.; title: When there was condition of costiveness upon him then; title: used to do circumbulation around the grave of Abul Fazal; title: and after that there will be condition of exposition upon; title: him.; title: When his disciples decides to go on the hajj pilgrimage; title: then Abu Saeed used to advise them for the; title: circumbulation of grave of Abul Fazal and tell them ¡§If; title: one who visits the grave of Abul Fazal then he can find; title: 328; title: his needs and desires.¡¨; title: Abu Saeed told ¡§Once he was on the one side of the river; title: and Abul Fazal was standing on the other side of river and; title: when he looked upon him and so there was increase of his; title: status from that day.¡¨ Imam Qarami used to tell that once; title: he was on the mulberry tree and collecting its fruits and; title: then he passed from there and he was telling without; title: seeing him ¡§Oh : Allah I am demanding one penny since; title: one year from you for cutting of my hairs but you are not; title: giving me this amount so please justify Your favor with; title: Your friends.¡¨ Imam Qarami told ¡§When he looked on the; title: tree and he saw tree and its branches, leaves all were; title: changed into gold metal and so on this situation he told ¡§It; title: is not right to tell some thing to You for the comfort of; title: heart.¡¨; title: In Sarqs there was a man who was not normal person so; title: he was not regular at the prayers and used to wander here; title: and there. When the persons forced him to say the prayers; title: then he told them where there is water for ablution so they; title: took him to the well and gave him the rope and bucket of; title: the well and asked him to take out water from the well for; title: ablution for the prayer.; title: But that person stood there for a period of thirteen days; title: in the same condition and by chance he passed from there; title: and told them as he is not in normal condition so he is free; title: from the Islamic rules and regulations and for this reason; title: to take him back to his house. One day Luqman Sarqi; title: visited his house and at that time some papers were in his; title: hand and he asked him what you are searching and he; title: 329; title: replied him the thing which you are searching in the Turk; title: and he then asked him why it is looking against for him.; title: He told it looks against you so you are asking what you; title: are searching.? So be free from your intoxication and; title: upon awaking you will find away from difference in this; title: matter with me and you can understand what we both are; title: searching.; title: Some body told him he saw him dead in his dream so he; title: asked him to recite any verse from the holy Quran. So he; title: recited the following verse and its meaning is as follows.; title: ¡¨.. . .. ... .. ... . ... . "; title: ¡§One who spent his life in the love of Allah will never; title: die.¡¨; title: Once he ordered Abu Saeed to stay one night at his house; title: and asked him to recite any verse from the holy Quran. So; title: he recited the verse " .... –\. ... .... " and for this; title: verse he explained him 700 meanings which were all; title: different from each other and during this discussions and; title: explanations the whole night passed away.; title: And he told ¡§The night was passed away so quickly but; title: our discussions not yet finished in this matter and there is; title: no fault of the night as our discussions were too much; title: lengthy.¡¨; title: He told¡¨ Love of Allah is good deed and to follow such; title: good deed is also best thing.¡¨; title: He had told ¡§One who will get love of Allah then he will; title: not go against Him.¡¨; title: He told¡¨ When Allah wants to explain qualities of Adam; title: then He told Asa Adam torab and when He wants to; title: 330; title: explain His attributes then He told Allah Adam asfa.¡¨; title: He told as the people of Kahaf (people of cave) accepted; title: the faith in Allah without any source so they become great; title: and grand in this matter.; title: He told ¡§Allah is very high mindedness and so there is; title: requirement in this matter that unless there is no help from; title: Him then no body will not get the right path.¡¨; title: He told ¡§The creations are the proof of the Creator.¡¨; title: His sayings are as follows.; title: One who will not teach manners to his soul then he will; title: not be called the person of manners.; title: One who will not know the manner of heart then he will; title: not know the manners.; title: If our manners did not know the soul then we will not get; title: the nearness of Allah.; title: He told ¡§Some persons used to sit in the company of; title: women and they say there are innocent. He told when; title: there is soul then one should following good deeds and; title: keep away from bad deeds. So no body is not free from; title: the soul. So at such places we should avoid such acts of; title: shamefulness for the safety of our honor.¡¨; title: Once there was famine and the persons requested him for; title: pray so he told them that there will rains so there was too; title: much rain and dry trees were turn into green due to his; title: kind prayer.; title: When the persons asked him what did you prayed and he; title: replied them that he drank cold water in the last night so; title: Allah cooled down the hearts of all persons.¡¨; title: The writer of this books says that from this event we can; title: 331; title: know that he was Qu¡¦tub (highest cadre in spiritual pivot); title: of his time as these qualities are find in such persons.; title: Once the persons requested him to pray for the welfare of; title: the cruel king so he told them it regrettable thing that why; title: they brought the king in between us¡¨.; title: He told ¡§Do not remember the past and also do not wait; title: for the future but it is good for you to take care of the; title: present time.¡¨; title: The facts of servitude depend upon the following two; title: things.; title: 1. To think needy before Allah as this is the foundation; title: servitude.; title: 2. To follow Sunnah of prophet (the tradition of the; title: prophet) because in it there is no comfort of the soul.; title: At the tine of his death the persons told him they want to; title: bury in the tomb of one sheikh but he told them to burn; title: him on some hillock where some dissolute persons are; title: buried and so they deserve more grace of Allah.; title: 96. Abul Abbas Alyasari; title: He was great scholar of Islamic law and also pious; title: personality of his time. He was famous due to his; title: mysticism. He was trained by Abu Baker Wasti. In Maru; title: he did great efforts to find the proofs and facts about; title: reality.; title: He got too much property and wealth from the share in; title: the inheritance of his father but he spent all the property; title: and wealth in the charity. Prophet¡¦s holy hair was with; title: him and due to its grace he got repentance and became; title: 332; title: disciple.; title: Upon his repentance he reached to great heights in; title: mysticism so for this reason the people called him Imam; title: Hanafi and the Sufies called his group name as Sayargon.; title: One day he went to the fruit merchant¡¦s shop to purchase; title: the walnuts and paid its price. The shop keeper gave; title: instructions to his servant to give him nice walnuts by; title: sorting and so for this reason he asked him did he sell the; title: goods in the same way to every buyer then the shop; title: keeper replied him no as he is great learned man so he is; title: doing this and he do not want to sell him the bad quality; title: of fruits. He told him ¡§He do not want to sell his; title: knowledge for the price of walnuts so it is bad thing and; title: he left the place without collecting the price.¡¨; title: The persons called him a member of Jiberia Group; title: because he told that the things written on the Tablet will; title: not change. And nothing will change the fate. And due to; title: this thinking he was undergone many difficulties and; title: hardships and at last Allah freed him from all such; title: difficulties and problems.; title: When the people of wisdom asked him from where did; title: he will get his provisions and then he replied ¡§From; title: Allah, Who will provide provisions to all mankind; title: without any reason as per His will and pleasure and Who; title: will also increase or decrease it.¡¨ He told ¡§The darkness; title: of greed will become veil for the observation.¡¨ He told; title: ¡§The faithful (Muslim) should be patient on the following; title: conditions.; title: 1. On the condition of disgrace; title: 333; title: 2. On the condition of grace.; title: Unless if one is not patient upon the above two; title: conditions then his faith will not be completed so in both; title: these conditions one should be patient.¡¨; title: He told ¡§Allah will enforce the knowledge and wisdom; title: through the tongues of truthful persons.¡¨ The prophets; title: will face dangers, the pious persons will have doubts, the; title: people will have refusals and the lovers will have their; title: intentions.; title: He told ¡§ When there will be grace of Allah on any; title: person then the people will also be kind to him. And when; title: there will be disgrace of Allah then the persons will be; title: away from them.¡¨ He told ¡§To come out of knowledge is; title: called the unity of Allah. The meaning of unity of Allah is; title: that there should be nothing in the heart except Allah.; title: Unity of Allah should be exceeded in such way that what; title: ever enter in the heart it should turn into the unity of; title: Allah. The Unitarian is one who is always busy in the; title: unity of Allah and adopts the shape of Unitarian as this is; title: told in holy Quran by Allah and its meaning is as; title: follows.¡¨; title: ¡§We will become his sight and hearing.¡¨; title: He told ¡§In the condition of observation there will no; title: pleasure for the careless person because the name of; title: observation of Allah is called mortality.¡¨; title: When the persons asked him what do you demand from; title: Allah then he told ¡§I accept what ever He will give me; title: because I am a beggar and what ever I will get it is better; title: for me.¡¨; title: 334; title: What is best form of worship for the disciple and he told; title: ¡§To be patient for Islamic rules and regulations, to be; title: keep away from prohibited items and to adopt the; title: company of pious persons is best form of the worship.¡¨; title: He told there are two types of favors.; title: 1. Karamat (miracle); title: 2. Istadraj (esclation or to increase in extent); title: The Karamat (miracles) is one which should be; title: acceptable to us and the Istadraj is one in which the; title: happiness is away from us.; title: He told ¡§In the prayers if there will be another option in; title: place of reciting Qu¡¦ranic verse then there will be the; title: following lines of poetry and its meaning is as follows.¡¨; title: It is my long pending desire in my life to see a person; title: who is free one. At the time of his death when he was; title: asked for his last advice then he told them to put the holy; title: hair of prophet in his mouth. So the disciples did the same; title: as per his wish.; title: His grave is in Maru and which is famous even today for; title: the fulfillment of desires and wishes of the persons who; title: visit his grave there.; title: THE END.