Standing in the light
Subtitle: a Lakota way of seeing
By: by Severt Young Bear and R.D. Theisz.
Contributors: Theisz, R. D.
Series: American Indian lives
Publisher: University of Nebraska Press
Published: 1994
Place of publication: Lincoln
Language: eng
Number of pages: 191
Subjects: Young Bear, Severt, 1934-1993; Dakota Indians -- Biography; Dakota philosophy; Dakota Indians -- Rites and ceremonies
Description: For most of his adult life Severt Young Bear stood in the light - in the center ring at powwows and other gatherings of Lakota people. As founder and for many years lead singer of the Porcupine Singers, a traditional singing and drumming group, he also stood, figuratively, in the light of understanding of the cherished Lakota heritage.

Young Bear's own life in Brotherhood Community, Porcupine District of the Pine Ridge Sioux Reservation, is the linchpin of this narrative, which ranges across the landscape of Lakota culture, from the significance of names to the search for modern Lakota identity, from Lakota oral traditions to powwows and giveaways, from child-rearing practices to humor and leadership. "Music is at the center of Lakota life," says Young Bear; he describes in rich detail the origins and varieties of Lakota song and dance.

A descendant of chiefs and of Wounded Knee survivors, he recounts his role in Wounded Knee II in 1973 and his association with the AIM Song.

A highly respected musician, teacher, and elder, Severt Young Bear performed with the Porcupine Singers throughout the United States and in Canada, taught at the Oglala Lakota College, and served on the Oglala Sioux tribal council and other tribal boards. He was much sought after as a lecturer and was music and dance consultant for the films Dances with Wolves and Thunder Heart. This book is the fruit of his long friendship and collaboration with R. D.

Theisz, a fellow Porcupine Singer and professor of communications and education at Black Hills State University. Says Theisz, "We're trying to write this book so that Lakota people and our nonIndian friends can find better understanding . . . so that those people waiting in the darkperhaps we have a little of them in all of us - can approach the light."
Notes: Includes bibliographical references (p. 183-185) and index.