A Chris[t]ian caveat to the old and new sabbatarians, or, A vindication of our gospel-festivals
Subtitle: wherein is held forth, I. That the feast of Christs nativity is grounded upon the scriptures, was observed in the pure, ancient, apostolique times, and is approved by all reformed churches, II. That Christ was borne on the 25. day of December, and all objections to the contrary refuted, III. That the keeping holy the Lords Day was appointed by the Christian church, and that the morality, and divine institution of the Lords Day are meer fictions, IV. That the day of Christs nativity, the day of His passion, and the like, have equall authority, equall antiquity, equall right to be observed as the Lords Day, and that to work on those dayes is equally sinfull, V. That the observation of the Sabbath Day is abolished in Christ, and that to call the Lords Day the Sabbath is senseless, Jewish, unchristian, unwarrantable ...
By: by Edvvard Fisher ...
Edition: The fifth edition.
Series: Early English books online; Early English books, 1641-1700 -- 960:18
Publisher: Printed for E. Blackmore ... and R. Lawndes ...
Published: 1653
Place of publication: London
Language: eng
Number of pages: 70
Subjects: Controversial literature; Fasts and feasts; Church of England; Early works to 1800
Other titles: Vindication of our gospel-festivals.
Notes: Edition statement transposed from title.

Wing F991