And say in the Qur'an what he did to him, he was his life, and he was the source of the present. And say in the Qur'an, Allah has sent his angels, and the master, and the guide, and the first one. A question I asked, can you explain to me if loving my calf or parents is permissible? Is it permissible for me to say, I love you to them, etc? Alhamdulillah, he is the messenger of Allah, and the prophet Muhammad, who is the messenger of Allah, and he is the messenger of Allah. There are two types of love for the purpose of answering this question. There is a love which is habiri, it's a natural love, something which Allah has placed within you, which is natural, like the fact that a child loves their parents, or a husband loves his wife, for example. This natural love is not blameworthy if it is directed towards a non-Muslim. For example, a man might have a Jewish or Christian wife, a man or a woman might have a non-Muslim parent. There is a natural love that you have towards them, and you can express that natural love, and you can say such a thing to them, and in fact, it is hope that that will bring them closer to Islam in inshaAllah. However, there is a love which is a love for the sake of the religion, and that is something that you cannot have for your non-Muslim parent or non-Muslim, for example, a husband to his non-Muslim, a Jewish or Christian wife, for example. That is something that you cannot have. So when you think of them in terms of religion, there has to be hatred. There has to be hatred, and that is something which is explicitly mentioned in the Quran. Wa ba daa bain anawab baina cumul aad hawa tuwal baghdah. Eminity and hatred has appeared between us and between you. And so there is no doubt that when you think of them in a religious sense, and you look at the religion that they practice, which is not the religion of Islam, there has to be a religious hatred for that, not just for the action, but even for the person in terms of the action that they are doing in relation to the action that they are doing. But that doesn't stop there being a natural love. So someone might say that's difficult to understand, and I can understand that that is a little bit difficult to understand. But let me give you an example. Let me give you an example of a parent that has a child who is a criminal. For example, that child has committed a crime. Ultimately as a parent, you still love that child, it's still your child. But when you think of the crime they committed, you have a hatred for them for committing that crime and of the crime itself. And if that's a crime towards people, then a crime towards Allah is even greater than that. But that doesn't stop the natural love that a person has for their parents. And that doesn't stop you expressing that to them. And perhaps this will be a reason to bring them closer to Islam, or in a long or along with being good to them, being kind to them, being righteous to them, giving them the best treatment as parents, because Allah is which I said, what in Jihad, that I can Allah and Tushik, that in my life, that I can be hearing, that I will tell you, that I will also have hope, that the dunyam out of her. And if they encourage you and they strive to make you make a partner with me in which you have no knowledge, do not obey them and accompany them in this world in the best way. That's what Allah made easy for me to mention. Allah Muhammad was best. O Salat wa Salam, Aayah, we do Muhammad, Wa Aayah, and he was a hajjib. If you have any questions you'd like to see answered as part of this series, you can email us at questionsatamau.org. If you have any questions, please leave a comment. If you have any questions, please leave a comment. If you have any questions, please leave a comment. If you have any questions, please leave a comment. If you have any questions, please leave a comment. If you have any questions, please leave a comment. If you have any questions, please leave a comment.