Who this I ask you who this on that Well, I suppose if you're going to go to hell if you have to go to hell if you make it your business your plan your goal to go to hell I guess this is the best way to do it If you are going to go to hell and you are bound and determined not to listen to the true authentic gospel if you want to do so If you want to make yourself a spectacle along the way well then I guess the best way to do so on your way to hell is to enjoy your life here today And when you go to make a scene to make a spectacle have a grand entrance into hell give yourself something to talk about to reminisce over while you're suffering because that's exactly what's going to happen to those people that are participating in this that are following this foolishness this person who has lifted himself up now is this Bishop in the Fanny who is the head of the IU I see the another branch a different branch of different Hebrew Israelites won't get into that Needless to say this is not a biblical a godly organization They're going to have differences, which is fine because them and the Bible don't know each other But what I thought about I just couldn't help but think about the imagery between or the juxtaposition between you comparing him writing in this horse In this auditorium in this room with his followers dressed as though they're some costume party And then think about Jesus's triumphant entry, you know when he was coming in and everyone was saying Hosanna, Hosanna and laying out the palm leaves and so forth all these all this different imagery where you compare the two here We have the actual the actual King of Kings writing in humbly on a cult But then we compare that with this man who's coming in trying to create some sort of spectacle because again he wants to be seen You Now I mean to make light of it, but does this not also kind of harken back to some of the provietals, some of the things that maybe we may have saw in Marvel's Black Panther, the tribesmen, the different tribesmen in Wakanda. Like kids playing dress up in their costumes, trying to present something. But now think about what Paul says in First That's Loings Do. He says, for you, yourselves, no brethren that our coming to you was not in vain. But after we had already suffered and been mistreated in Philippi, as you know, we had the boldness in our God to speak to you, the gospel of God amid much opposition for our exhortation does not come from error or impurity or by way of deceit. But just as we have been approved by God to be entrusted with the gospel, we so speak or so we speak not as pleasing men, but God the difference we want to please God not to please man or to be thought of highly by men. He says, but to please God, who examines our heart for we never came with flattering speech. There's a big difference there with with Paul and what we see here. As you know, with a pretext for greed, again, a difference. God is witness. Nor did we seek glory from men, either from you or from others, even though as apostles of Christ, we might have asserted our authority. But we prove to be gentle among you as a nursing mother, Tindley cares for her own children, having so fine and affection for you. We are well pleased. We were well pleased to impart to you not only the gospel of God, but also our own lives because you had become very dear to us. The difference is Paul, nor the other apostles, wanted to be something great, wanted to be something special. Here we see these people who want to be something special. And the lesson that you can get for that is because you also see this amongst other Christians, people who call themselves who are in the faith, who all who do some of the same things, who want to kind of lift themselves up to be something special. Remember when Paul and Barnabas are spoken of by the people of Acts after these different miraculous things happen at their hands, they assume that they were some sort of some sort of God, Hermes or Zeus. And what does Paul say? They tore their clothes, beat their chest. No, don't do that. We are mere men like you. Be careful not to follow anybody. Obviously, you don't follow any Hebrew Israelite cult, any Hebrew Israelite cult. As a matter of fact, you want to know what a good cult looks like. Look at them. They go all out for it from the tone, from the tenor to the costumes, everything from the males to the females of the children. That's what a cult looks like. But be careful about following someone who wants to lift themselves up versus following someone who wants to lower themselves and lift up Christ. Be they non-Christian or Christian, especially Christian. You want to follow, you want to listen to people who want to promote him more seldom themselves. Amen.