So, could you please explain if everything is written, how do we have a will? If it was that again? If everything is written, how do we have a will? Well, that's a philosophy, school class question. There's philosophers as these things. That's why don't take philosophy in schools, not good. Try to confuse faith. So, we have made descriptions of that reality. So, your life and death, not in your control. When Allah put you on the plane, and when Allah takes you off the plane, it's not in your control. So, as soon as you pour the plane, everything else is in Allah's will. But your character is important. So, as soon as you sit in the plane, you say, I want to sit closer in the front, but my seat is very bad seat. Some people don't understand Islam and Tasslim. They get up and they want to argue and fight over everything and fight their way to other seats. And they become combative. And as a result, the stewardess and the crew of the plane have to detain that person and begin to be difficult upon them. Tasslim comes and teaches us that sit in your seat and have good character. Pray to Allah, Sub-Ajab, do all that you're supposed to be doing. And with your faith and this are the shaykh's lives, they live that. You'll find somebody come up and say, there's an empty seat up in the front. Would you like to move? And Allah will move the servant according to his will. You sit on the seat and you keep saying, I'm hungry, I'm hungry. And you complain to every stewardess on the plane, I'm hungry, I want food, I want food. They give me anger and they don't give me anything. And again, you'll be taught, oh, why don't you have good character? Be patient, make your do-a, make your salah. Do everything that Allah asks of you. He also controls that person's heart. And they come to you and ask, would you like any snacks? Because the Lord who governs me governs them. And if I submit, He'll show his governance over everything to you. So this becomes an ocean of faith. Everything is written. And if Allah wants something to reach to you, it will reach to you faster when you submit. When you know that everything is in Allah's hands, and tell your camel, use your abba, be sharp, be good, do the practices you have to do. And everything reaches to you. But if you think you can take something without Allah's will, it's impossible. And the only thing that you can do is you can sell your soul for a small price. Because that's not in the will. When you go outside of the will, you enter into the domain or shaytan. And that's why Allah'shu wa ta-aqq describes to them, you sold your soul for a small price. Because what He's about to take from you is your eternity. And for what? You gave examples before you opened a nice halal store, and your sails are not good. And nobody's coming. Pray, meditate, contemplate, all of whom's to test the servant with something. But shaytan comes to the doors, the way you don't sell a huqah here. Huqah? Tiah, make this side a huqah lounge. And that's when Allah'shu wa ta-aqq describes to the person, then you sold your soul for a small price. Tiah, is all around us always enticing us that do these bad things and naughty things, and I'll give you money. But that money is like the mafia. It comes with a price, and you can never take it back. Because you know you borrow from the mafia thousand dollars, their interest is like hundred dollars a day. You can never come back and say, here's your thousand dollars. They said, no, no, you owe us two thousand. There's a double up every week. You're never going to get out of that relationship with shaytan. So once he grabs the person, he's locked into them to destroy them. And so everything with us is with Allah's way, suburb, patience, and submitting to what Allah wants for us. And that's why we thought that we have to want what Allah has given to us. Whatever Allah has given to us, want it and love it and cherish it with all your heart. Don't ask for what you want, but want what Allah has given to us. People are too busy asking, I want this, I want this, I want this. But did you ever go and thank Allah's will, Jalla, the fact that you have two eyes. Or if you have only one eye, then humbleness you have at least one eye. If you have no eyes, then Allah has at least gave you two hands to find where the closet is hidden. So you don't fall. If you have the two hands, maybe you only have one hand. Means Allah's suburb, should be praised for everything has given to us and to show our thankfulness. And that's what we should be focusing on. Most of all that Allah gave us, the tariqah and this love of Prophet ﷺ, is supreme with more treasures than anything on earth and in heavens. Is the tariqah and when Allah's suburb guide somebody to the love of Sayyidina Muhammad ﷺ, at that point they should stop asking and realize Allah has given them the gift of all gifts, the treasure of all treasures. And if they focus on that treasure, they'll find out how wealthy they really are. Shallahu wa sallam. As-salamu alaykum Sayyidi. O alaykum sallam. Sayyidi, if we have felt a light enter the heart early on, but couldn't contain, protect and sustain or uphold the character needed to maintain it, how do we learn from this and improve ourselves to feel it again? Keep practicing. That everything comes and goes like a carrot on a stick. You know the example of the carrot on the stick, that they put the treasure here but it's on a stick. You're trying to continuously get it. You're like that example of nothing. You appreciate that example but there's something. The jinn didn't like it either. Oh wow the lights are off. The whole power of this area out. The whole power of this area out. You know, you can put your camera light. Okay. Means that they entice us with something of an interest. And as a result that ease our calling in that direction. So Allah's Dhul-Wajal gives experiences to people. And openings to people but doesn't mean it's staying open and you just think that you arrived into paradise. So continuous state of opening, closing and you keep continuously running towards the divine the presence. So that not to become lazy, not to become somebody who feels self-sufficient. That's why the tarikas based on the shaykhs are continuously busy. Everybody continuously struggling and so that the inshira after difficulty comes ease. After difficulty comes ease. That was assigned already to difficulties. Means that at every ocean is going to be a difficulty and Allah says it'll be okay. A difficult it will come, it'll be okay. So means continue struggle. If we don't have that system, imagine everybody would be retired with the one event. They give one experience, they never going to pray, they're never going to fast, they're never going to do anything. So it's a system in which to bring us in, entice us and then hum that it now we struggle now to keep that way, to keep those experiences. And those who are consistent in their experiences. Allah's will start to begin to send them, Khash and Haal. Means visions and experiences. So they'll meditate and may be long dry spells and all of a sudden a series of witnessings begin to open. Again to inspire them, keep coming. Haal they begin to feel, feel the specific energies, majestic energies and jellic energies. And then sometimes they have nothing. And that's the system. That you keep struggling and doing what Allah wants. And then Allah's will jell will send what is necessary to entice and to motivate the servant to keep moving towards divine the presence. And like anything in life, if we get it all in one shot, nobody would do anything. And if the person will become corrupt from the way of Allah's will jell. So if I'm not having a revelation, I'm not having a revelation. Peace be upon you. I'm Mursa'leim. Muhammad Allah, peace be upon you. Muhammad Al-Mustafa, in the series of Surat Al-Fatiha.