My dream is actually a dream from a boy called Thomas. He's the son of a friend of mine. He's seven years old. Thomas has all of the same worries that everybody has. He's worried about, you know, falling in love. He's worried about his family. He's worried about, you know, playing and getting out and enjoying the sunshine. He's worried about, you know, making sure that the world is stable. And there's this amazing line from Chuck Polani, the guy who wrote Fight Club, saying that the first step when you're young and you're growing up with talent but not money is to paint the pictures, to create the art and to model the kind of world you demand to live in. So I wanted to think about what kind of world Thomas is demanding to live in and the things that really matter to him. And, you know, he's got some big problems coming up and there's nothing to do with culture. There about scarcity of water and there about conflict and there about jobs and economies and growth and all of those kind of really big things. And Thomas is going to have to look at the world around him and assemble some ideas about how he's going to make it a better place than we have. And to me, that's what we're really doing. We're basically making a world so that Thomas can look at the whole totality of culture that came before him, the history and the art and the ideas and the natural world and all of the creativity and he can assemble from that picture of a better world that he can go on to make. And that's why Europeaner is really important to me. It's not because I love computers or scanners or technology or any of that. It's that a hundred years ago Thomas would have been reading it in an in-cyclopedia. Thomas would have been lucky to get hold of a printed book. Today it's not a choice we get to make. It's not a should we or shouldn't we do this. It's a moral obligation. That if we're going to meet our duty to this guy and the six billion other this guy's then we have to do that job. That's what we're there for. We live in a world where it's not really about theism or faith anymore. It's about people and the biggest problems that we face are problems of taking responsibility for each other. They're not problems that we're going to solve by being selfish or just acting in our own little world. So problems like the economy and the environment and what we're doing to the planet and all of those questions depend on people feeling connected. It depends on people finding this fundamental connection of humanity between each other. That's what culture gives you. It's the stories that unite us. They give us these amazing universal themes that give us a sense of who we are and of why I should care about you even though I've never met you. Why I should protect your culture because I'm not part of your culture. It's about how we go beyond being tribal and feudal and small in our thinking about each other and we learn how to take responsibility for all of each other, the whole totality of what we're doing. The Library of Alexandria, the great libraries of classical antiquity, were nothing more or less than a coming together of ideas. They were saying the generations that led up to this point, these are the ideas that they had. One of the things that's unique and in common amongst humans is that knowledge is incremental. We can share it and we can pass it on. It's a duty of each generation to pass on that knowledge in greater abundance and better quality than we received it. When they built the museum in Library of Alexandria, they were saying, this is our inheritance. We're going to build on it and improve it and we're going to pass it on. The format they happen to be doing it in was paper, was kind of a kind of quinoa form and bits of stone tablet and clay. The formats that we're receiving are paper and digital. So the job that we have to do is to bring together our generation's library of Alexandria, the digital equivalent. To say, this is the knowledge that we got, this is yours. You now get to go and build on it. This is bringing that material together, improving on it and then making sure everybody in the world knows that they have an inalienable right to make use of it.