And he said in the Qur'an, What did he say? He said, He is the Most Merciful, the Most Merciful. And he said, Allah has sent down His people, and the Most Merciful is the Most Merciful. He is a woman allowed to threaten her husband with seeking a Khul'a or a divorce if he takes a second wife. What should a man do in this instance if he wishes to marry again but fears leaving behind a broken family? Alhamdulillah, Rabbil al-Alamin, Wassalam, Al-Aabtillahi, Rasuluh, Nabiyyina Muhammad, Wa Alaa'ali, Yusah, bi'ih, H-Mahin. I looked at a number of different fatawa from various scholars on this topic. And I found that they were very harsh on this issue and very stern on this issue. And they considered it to be forbidden for a woman to threaten her husband with a Khul'a or with Talak, simply because he married or he wanted to marry another woman as a second wife or because he married a second wife. And this includes saying things like, it's her or me or forcing him to divorce the other woman or putting pressure on him to do so. And I found that there were among the people of knowledge those who attributed this to the major sins, to the Kabahir, from the major sins. However, there is a second situation in which the issue may be somewhat different. And that is if a woman does not threaten her husband with this, nor does she say to him, if you marry again, I will divorce you or I will take a Khul'a or if you marry again, I will force you to divorce me or divorce her or whatever. But what she does do is she's patient but in the end she realizes that she can't manage it. She's patient with it. She doesn't threaten him in that way. She doesn't force him in that way. But she comes to the conclusion that she can't fulfill the laws of Allah towards her husband. She can't fulfill the laws of Allah, as it relates to her husband because of this issue. And in this case, we believe that it is permissible for her to seek a Khul'a because it comes under the same ruling as the Hadith of the wife of Thabit in place. And the Hadith is narrated by Imam Al-Mukhari from the Hadith of Abdullah bin Abdullah Raviyallahu an-Huma in which she said to the Prophet Salallahu Alaihi wa Salam, she didn't blame Thabit in his Khul'a wa la din and not in his religion. But she mentioned that she feared she feared Al-Kufr Phil Islam. She feared that she would not be able to she would not be able to fulfill the rights of the husband and she would not be able to continue as his wife fulfilling the rights that Allah had commanded her to fulfill. So the Prophet Salallahu Alaihi wa Salam allowed her a Khul'a for this. And it wasn't because of a second wife but the point is that if a woman reaches such a stage where she reaches a stage in a marriage where she says that because of certain things that have happened I can't fulfill his rights anymore and I fear that I'm actually just earning sin in the sight of Allah. Then she has the right to go and ask for a Khul'a and it becomes the matter of the judge to decide if they need counselling or if it's a Khul'a that they can be given immediately or whether there could be some reconciliation. Then that comes into the matter of the judge who may well give her advice and tell her to be patient and tell her to you know to try and give it time. But ultimately the end of the day if the matter reaches that extent without her threatening her husband and without her pressurising him saying okay I will try my best to be patient she's way too she tried but she couldn't manage it there's no doubt that being a Khul'a is not an easy thing it's not an easy thing for a woman to manage and it's not something which is easy for her to bear so a woman might say that I am earning I feel like I'm earning sin now instead of good deeds because this marriage is not bringing me nearer to Allah it's pushing me away and the things pushing me away is I'm not able to fulfill my husband's rights without blaming him for what he did because what he did was not haram so that is you know that's one thing to bear in mind it's also really important the question or part of the question mention the issue of a husband fears that if he were to marry again he would be leaving behind a broken family and there is no doubt that this is something which should be given consideration because the situation in our time today is not like it was in the past the situation now is that when a husband and wife divorce there are often serious and severe repercussions upon the children and the wider family and there can be really serious things happen and a lot of a lot of the things that used to be there where divorce women would find it relatively easy to remarry and children's rights would be protected and so on those things have often disappeared in many situations in the modern time that we are in and therefore it is important for a man to think about that before he decides that he wants to marry again marrying again is something permissible in Islam it's not Haram and it may be a obligatory for a man if he fears for his religion and he fears that he will not be able to stay within the limit set by Allah that could be a situation but he does have to think about the consequences now there is one other situation that I wanted to mention which could be taken into account and that is if the woman has stipulated in the marriage contract that she does not want her husband to take a second wife so within the marriage contract there are additional conditions and we know the Prophet so I said that he said and to be he musta halal to be he for which al-Khamakhala so Allahu alayhi wa sallam the most deserving of conditions for you to fulfill are those which make the private parts halal and we know the Prophet so I said al-Muslimuna ala shurati him that Muslims have to fulfill their conditions and so generally speaking from the people of knowledge from what I have understood from the people of knowledge is that it is acceptable for a woman to put a condition in the marriage contract to say that she does not want her husband to marry another wife if then the husband accepts that and marries her that's his decision whether I would recommend a man to marry a woman who puts that condition that's a different matter that's a different situation everybody has their own situation that they have to make a decision about perhaps a man might turn around and say well sorry that's not the kind of condition that I will be willing to accept if this is something he really wants to do but in any case and if he were to agree then she would have the right to dissolve the marriage she would go to the judge and to say to him that I had made a condition and my husband had agreed at the time of marriage that he would not marry again he's married again therefore I want to exercise my right to cancel the marriage because he has broken one of the conditions of the Nicar which were agreed upon and I don't think that this is a condition which falls into that which is Haram generally speaking but it certainly has to be taken into account the difficulties that we have that are unique to this time as it relates to issues of divorce particularly when children are involved and Allah is the Wajjel Nars best Assalamu alaikum wa rahmatullahi wa barakatuhu how can you do a two second action right now that will give you a share of the reward of everything we're doing on this youtube channel simple like this video and click subscribe why it will allow youtube to recommend our videos to other users and imagine the huge amount of reward that could be waiting for you on the day of judgment if you did that with a sincere intention of spreading the dina wa la you'll be rewarded for every single person who benefits from one of our videos as a result of your like or subscribe that's an easy two second action that you definitely don't want to miss out on do it now click like and subscribe and don't forget to make that intention