Tell us about the completely unique nature of the Sahdhawaii people. The Sahdhawaii people have lived throughout the years as nomadic lifestyle. Generally speaking, until obviously the colonization was started when all the borders were drawn, most of the borders, once the borders were drawn, they forced the Saharawis to alter their lifestyle in general. Nonetheless, the Saharawis people have kept living a different, a rather distinctive culture and way of living compared to, I would say, the closest to our culture would be the Mauritannians. And even if I go to Mauritania, I would be distinctly called out that I'm Saharawis. Very similar as far as the tradition, as far as the Hasenia, the language spoken in Western Sahara and Mauritania, the traditional customs as far as Malafat, the Raleq Muhammad says. But I personally was born and raised and grew up in the refugee camps south west of Algeria. And in there, I went and attended schools in Algeria. And in comparison, right now when you look at what characterizes Saharawis, why they are so different historically or culturally, it goes without saying that the Morocco, for example, in occupied territory have invested in what we call the Morakhanization project, which is basically trying to assimilate the Saharawis culture into the Morakhan culture, trying to make it look as if it's as close as possible. But I, Muhammad, who is from that side, can tell you that that failed. That just the Saharawis people have completely different way of doing things. And what I know, my life side is the elders to this day, even though they live either in the occupied territory, forced to live in the city side or in the refugee camps where they cannot be going even there in nomads life simply because it's rather hard and complicated. They continue to stay distinct from Algerians, distinct Mauritaniers, distinct from the Morakhanes. Obviously, the people of Western Sahara are very distinct in the matter of the way they belong, the way they speak, the way they act, the way they leave their daily life. As for the language, the spoken dialect there is Hassania. And Hassania is almost 70% Arabic, classical Arabic, but there are some words of technology from Spanish and French as well. And now, some from the even the Morakhan derija, Algerian derija because of the interaction with these populations. And as you know, there is no pure dialect or no pure culture because everything now is hybrid. And so that's why we have all this mingling in the globalization world. So what comes to customs? Saharawis, they have different ceremonies. They have different customs, weddings, weddings, celebrations, the way they leave their daily life. For example, the way they greet each other, the way they talk to each other, the way they celebrate life each day. So in many aspects, these practices differ a lot from the way it's done, which is practiced in Morocco, even in Algeria, sometimes in Mauritania. And so basically, even the mentality is different. And in the way that Saharawis, the way they leave their life is actually way different from the ways Morakhan's leave their daily life, the thinking, the perception, and also the way they look at things. And for example, politically studying, educationally, cultured. Tell us a little bit about the organization of African, of African union or organization of African states as it was in the past. How did this, this body view the Saharawis independent struggle? There are two kind of errors when the aff, when Morocco was a member of the African Union and when Morocco was not. At the beginning, when the proclamation of the Saharawis democratic or Arab-Dumracist Republic and was a member of the African Union, the Morocco saw that as it basically protested the existence of the polysari or the existence of the Sadar or Saharawis, Arab-Dumracist Republic in the same organization and decided to exit that organization in protest and didn't return until two or three years ago, coming back to the African Union. And the majority of the African nations, well, all of the African nations have undergone some kind of colonization. So this, the consensus among the African nations, not all of them, obviously, but the majority are from do side with the Saharawis people, with Saharawis governments and all come together and form that decolonization is not complete until what since Sahara have given the right to exercise the freedom of the referendum and or decolonization process completed in what since Saharawis. And just add some of to what my friend and colleague just said, it is very obvious that the African Union has been involved in the conflict of what since Saharaw for so many decades. And actually, it's the African Union that called for the referendum, the organization for the referendum, was and so upon the request of the late King of Morocco has on the second, when he said that he wouldn't accept a referendum and accept the consequences of this referendum that would take place in was and Saharawis during the early 80s, when the African Union accepted the membership and recognized the Saharawis public as a member of Morocco, withdrew from this organization and protected this kind of decision. So when the, when adopted the referendum as part of the peace settlement plan as you were aware of, Morocco also accepted this as it was procured by the UN in 1989 when James Baker was the UN special envoy and so the idea was not really an idea of the UN but rather an idea of the African Union. And so the African Union members have been well aware of the issue of Western Sahara since the beginning, but the issue that was facing here is that in Africa, there are countries or pro-Maracol countries or pro-Western Sahara mainly dividing the continent into two different blocks, the Francophone and the Anglophone. So mostly the Anglophone countries are more lean towards Western Sahara while the Franc phoenix are opposing because of the ties between the French speaking countries and Morocco. And here I would like to stress the fact that this is also because of France. France actually has been back in Morocco since the beginning and France is always afraid that it's going to lose its power or let's say it's a guardianship over Africa because most of the African countries were African colonies in the past and so France is still benefiting economically, politically and geographically from Africa and it doesn't want to lose that kind of power. And so it has been intervening within Africa into Africa and affairs through those countries I would name Gabon, I would name it called Divorce and again, etc. While on the other block there is Kenya, Nigeria, South Africa and other countries who are English speaking countries who are opposing this and who wants Africa to liberate from this Francophone dominance.