Imbuso yenkazimulo

Emfundisweni yamaMormon kanye ne- cosmology kunezigaba ezintathu zenkazimulo (kungenjalo, imibuso yenkazimulo ) okuyindawo yokugcina, yokuhlala yaphakade cishe kubo bonke abaphila emhlabeni ngemuva kokuvuka kwabo emhlabeni kamoya.

Amalungu eSonto le-LDS akholelwa ukuthi umphostoli uPawulu wachaza kafushane la madigri enkazimulo ku- 1 Korinte 15: 40-42, naku- 2 Korinte 12: 2.UJoseph Smith wachaza izincazelo zikaPaul ngokuncike kakhulu embonweni awuthola noSidney Rigdon ngo-1832 futhi waqoshwa kwi- Doctrine and Covenants (D&C) Section 76.Ngokusho lo mbono uphumelele, bonke abantu ziyovuswa futhi, ngesikhathi Lokwahlulela Final, bayonikezwa komunye degrees ezintathu wenkazimulo, ebizwa ngokuthi yasezulwini, eliwumhlaba, futhi telestial imibuso.Inani elincane labantu abenza isono esingenakuthethelelwa ngeke bathole umbuso wenkazimulo, kepha bayodingiselwa ebumnyameni obungaphandle noSathane lapho bezoba khona “ amadodana okulahlwa ”.

 Umlando 
Ngo-Ephreli 1830, iSonto likaKristu lahlelwa enyakatho yeNew York. Ngo-Okthoba walowo nyaka, isonto lase likhule laba ngabafundi abaphakathi kwamashumi ayisikhombisa namashumi ayisishiyagalombili. Vogel, Dan. "Joseph Smith: the Making of a Prophet" Signature Books, 2004. e-book location 18293 of 19201Lokho kuwa kwezithunywa zevangeli kwathunyelwa entshonalanga ukuguqula amaMelika Omdabu eMissouri.Badlula eKirtland, e-Ohio, lapho bathola khona impumelelo ebanzi phakathi kwamabandla aseSidney Rigdon, engeza amakhulu abanye abaguqukayo. Bushman, Richard Lyman, and Jed Woodworth. "Joseph Smith: Rough Stone Rolling" Vintage Books, 2007. e-book location3261 of 17510Amaningi ala malungu, kufaka phakathi uRigdon, phambilini ayengamalungu eDisciples of Christ eholwa ngu- Alexander Campbell .

Ngo-1831 uSmith namaLatter Day Saints enyakatho yeNew York bathuthela kulokho okwase kuyisikhungo sobulungu beBandla eKirtland. Bushman, Richard Lyman, and Jed Woodworth. "Joseph Smith: Rough Stone Rolling" Vintage Books, 2007. e-book location3261 of 17510USmith noRigdon bafunda futhi bathandaza ngokujulile ndawonye, futhi ngemuva kokuqhathanisa iNcwadi kaMormoni, iBhayibheli nezambulo zangaphambili zikaSmith, baphetha ngokuthi "uNkulunkulu wavuza wonke umuntu ngokwezenzo ezenziwe emzimbeni" kanye "negama" iZulu, "njengoba kuhlosiwe ngoba ikhaya labangcwele laphakade kufanele lifake imibuso eminingi kunoyedwa. " Staker, Mark L. Hearken, O Ye People: the Historical Setting for Joseph Smith's Ohio Revelations. Greg Kofford Books, 2009. pages 320-338 History of the Church 1:24–52.

 Umbono 
NgoFebhuwari 16, 1832, ngenkathi kusenziwa ukuhunyushwa kwendima yeTestamente Elisha John 5:29 ekamelweni eliphezulu endlini kaJohn Johnson, uSmith noRigdon bathola lokho okwakwaziwa ngabokuqala beSonto Lokugcina ngokuthi "Umbono."Icacise ngezulu elihlukaniswe ngamadigri amathathu enkazimulo, i-Celestial, Terrestrial, ne-Telestial Kingdoms, lapho izidalwa ezivusiwe zizohamba khona ngemuva kwesahlulelo sokugcina. Staker, Mark L. Hearken, O Ye People: the Historical Setting for Joseph Smith's Ohio Revelations. Greg Kofford Books, 2009. pages 320-338 

Ukunikezwa kombuso othile ovukweni kuncike ezifisweni nasezenzweni eziboniswe ngesikhathi sokufa nasemva kokufa. Okuhluke kakhulu ezinkolelweni zabafundi bakaKristu ukuthi kwiLatter Day Saint theology, cishe bonke bazosindiswa, ukufaka izoni, umehluko owadala ukuthi abanye bahlubuke esontweni elisha. Staker, Mark L. Hearken, O Ye People: the Historical Setting for Joseph Smith's Ohio Revelations. Greg Kofford Books, 2009. pages 320-338 ISonto le-LDS lifundisa ukuthi le mibuso eyehlukene yilokho uJesu ayekhuluma ngakho lapho ethi "[i] n indlu kaBaba yizindawo eziningi zokuhlala" ( John 14:2 ).  Ngokwengeziwe, ukuthi u- 1 Korinteukhuluma ngalezi ziqu ezintathu zenkazimulo, aziqhathanisa nenkazimulo yelanga, inyanga nezinkanyezi. Smith, Joseph Fielding, and Bruce R. McConkie. "Doctrines of Salvation: Sermons and Writings of Joseph Fielding Smith: Volumes 1-3" Deseret Book, 2012. e-book location 6488 of 19330

 Impendulo eyenziwe ngabangcwele beLatter Day 
I-universalism yobuKristu, noma umbono wokuthi uNkulunkulu uzosindisa bonke abantu, kwakuyinkolelo yezenkolo evelele nehlukanisa phakathi kweminyaka yama-1830.Abantu abaningi abaphendukela esontweni lokuqala babengavumelani ne-Universalism futhi bezwa ukuthi iNcwadi kaMormoni iyayilungela imibono yabo.Ngenkathi izindaba "zoMbono" zifinyelela emagatsheni esonto, azange zamukelwe kahle yibo bonke futhi zabonwa ngabaningi njengoshintsho olukhulu emfundisweni eya ku-Universalism. Brooke, J. L. (1996). The refiner's fire: The making of Mormon cosmology, 1644-1844. Cambridge, England: Cambridge University Press. e-book location 1149, 1320, 2858 of 6221Iphephandaba eliphikisayo labhala ukuthi "nge-Vision" uJoseph Smith wayezamile " ukuhlazisa i- Universalism ngokuthi ... insindiso yabo bonke abantu." "Changes of Mormonism," Evangelical Magazine and Gospel Advocate, vol. 3, no. 11 (Mar. 17, 1832) 

Igatsha laseGeneseo, eNew York lalinovalo ikakhulukazi.U-Ezra Landon, umholi wegatsha laseGeneseo obenze ukuthi abanye abaningi balwe nalo Mbono, utshele izithunywa zevangeli ebezihambele ukuthi "lo mbono ungokaDeveli futhi akakholelwanga njengoba nje akholelwa ukuthi udeveli ubebethelwe ... nokuthi UBr Landing ubengeke abe nombono ofundiswe esontweni ngama- $ 1000. "UJoseph Smith wathumela incwadi egatsheni ebeka ngokusobala ukuthi ukungakholelwa kulo Mbono kwakuyicala lokuxoshwa, futhi ngemuva kokwala ukushintsha isikhundla sakhe uLandon waxoshwa. "Letter to Church Leaders in Geneseo, New York, 23 November 1833," p. [2], The Joseph Smith Papers, accessed August 24, 2020, https://www.josephsmithpapers.org/paper-summary/letter-to-church-leaders-in-geneseo-new-york-23-november-1833/2

UBrigham Young uthe,Kwakuyisilingo esikhulu kwabaningi, kanti abanye bahlubuka ngoba uNkulunkulu wayengeke athumele ekujezisweni kwaphakade abezizwe nezinsana, kodwa wayenendawo yensindiso, ngesikhathi esifanele, yabo bonke, futhi wayezobusisa abathembekile nabalungile nabaqinisile, noma ngabe bake basonta kunoma yiliphi isonto noma cha.Kwakuyimfundiso entsha kulesi sizukulwane, futhi abaningi bakhubeka ngayo. . . . Amasiko ami ayenjengokuthi, ngenkathi uMbono ufika kimi kuqala, wawuphikisana ngqo futhi uphikisana nemfundo yami yakuqala.Ngathi, Ima kancane. Angizange ngiyilahle; kodwa angizange ngikuqonde.  Brigham Young, in Journal of Discourses (London: Latter-day Saints' Book Depot, 1874–86), 16:42.UJoseph Young, umfowabo kaBrigham, uthe, "Angikholwanga ekuqaleni.Kungani iNkosi izosindisa yonke imizimba. " Joseph Young, "Discourse," Deseret News (Mar. 18, 1857), 11. 

I- "The Vision" ayishicilelwanga kwaze kwaphela izinyanga ezinhlanu itholakele, nangemva kweminyaka emibili yokuqala kwakungavamile ukubalulwa ngawo-1830 noma ekuqaleni kwawo-1840.Ngemuva kokwamukelwa ngobunono kwe- "the Vision", uJoseph Smith wanikeza izithunywa zevangeli imiyalo yokuba "bathule" ngakho, kuze kube yilapho abazoba ngamakholwa beqale bakholelwa imigomo eyisisekelo."History, 1838–1856, volume B-1 [1 September 1834–2 November 1838]," p. 762, The Joseph Smith Papers, accessed August 8, 2020, https://www.josephsmithpapers.org/paper-summary/history-1838-1856-volume-b-1-1-september-1834-2-november-1838/216

 Umbuso wesilestiyali 
Umbuso wesilestiyali uphakeme kunawo wonke amazinga amathathu enkazimulo.Kucatshangwa yiSonto le-LDS ukuthi " izulu lesithathu " okukhulunywa ngalo ngumphostoli uPawuli ku- King James Version ka- 2 KwabaseKorinte  12:2 futhi kuthiwa lifana "nezindikimba zasezulwini" kanye "nenkazimulo yelanga" okukhulunywe ngayo ku- 1 Korinte  15:40–41 . 

 Izakhamizi 
Umbuso wesilestiyali kuzoba yindawo yokuhlala yalabo ababelungile, bemukela izimfundiso zikaJesu Krestu, futhi benza futhi baphila ngokuvumelana nazo zonke izimiso nezivumelwano ezidingekayo. Joseph Smith, Joseph Fielding Smith (ed.) (1976). Teachings of the Prophet Joseph Smith (Salt Lake City, Utah: Deseret Book) p. 309: "All men who become heirs of God and joint heirs with Jesus Christ will have to receive the fulness of the ordinances of his kingdom; and those who will not receive all the ordinances will come short of the fulness of that glory"; see also p. 362, where Smith said that without temple ordinances "we cannot obtain celestial thrones." Abantu bangamukela futhi bathole lezi zimiso nezivumelwano ngesikhathi sempilo yabo yasemhlabeni.Kulabo abangenalo ithuba ngenkathi besaphila, bayoba nethuba emhlabeni womoya wokufa, lapho bengamukela khona izimiso ezenziwa egameni labo ngamalungu eSonto le-LDS emathempelini.Zonke izingane ezifa zingakabi neminyaka eyisishiyagalombili ngokuzenzakalela zizuza umbuso wasezulwini ngaphandle kokwamukela izimiso.Umbuso wasezulwini uyindawo yokuhlala unomphela kaNkulunkulu uBaba noJesu Kristu.

UJoseph Smith wafundisa ukuthi "itshe elimhlophe linikezwa yilowo nalowo oza embusweni wesilestiyali, lapho kubhalwe khona igama elisha, okungekho owaziyo ngaphandle kwalowo olitholayo."Leli tshe elimhlophe lizoba yi- Urimi neThumimi (noma itshe lemboni ) kumamukeli. 

 Ubudlelwano nomshado wasezulwini 
Smith wafundisa ukuthi yilabo kuphela nabantu uphawu e umshado yasezulwini kumlingani uzovunyelwa ukungena ngezinga eliphakeme inkazimulo yasezulwini.Laba bantu ekugcineni bazophakanyiswa . Joseph Smith, Joseph Fielding Smith (ed.) (1976). Teachings of the Prophet Joseph Smith (Salt Lake City, Utah: Deseret Book) p. 348: "It will be a great while after you have [died] before you will have learned [all the principles of exaltation].Kukholakala ukuthi lokhu ngeke kuqondwe emhlabeni; kunalokho, kuthiwa ukufunda nokuqonda insindiso nokuphakanyiswa kuzokwenzeka ngisho nangale kwethuna. "Chapter 47: Exaltation", Gospel Principles, pp. 275–80.Njengezinye izimiso, ukubekwa uphawu kumlingani wakho kungenzeka ngesikhathi sempilo yasemhlabeni noma kungemukelwa yizinhlangano ngemuva kwempilo futhi kwenziwe ngummeli ethempelini.

 Indawo 
USmith uphinde wafundisa ukuthi umhlaba uzophinde uthole inkazimulo yasezulwini. Joseph Smith, Joseph Fielding Smith (ed.) (1976). Teachings of the Prophet Joseph Smith (Salt Lake City, Utah: Deseret Book) p. 181: "This earth will be rolled back into the presence of God, and crowned with celestial glory." USmith wafundisa umhlaba, njengeplanethi lapho kuhlala khona uNkulunkulu, "uzokwenziwa ufane nekristalu futhi uzoba yi-Urimi neThumimi kubakhileyo abahlala kuwo". Joseph Smith, Joseph Fielding Smith (ed.) (1976). Teachings of the Prophet Joseph Smith (Salt Lake City, Utah: Deseret Book) e-book location 2900 of 6562:

 Umbuso womhlaba 
Umbuso wasemhlabeni uphakathi kwamadigri amathathu enkazimulo.Kukholwa ngamalungu eSonto le-LDS ukuthi ahambisane "nemizimba yasemhlabeni" kanye "nenkazimulo yenyanga" eshiwo ngumphostoli uPawulu enguqulweni yeKing James Version ka- 1 Corinthians 15:40–41 Igama elithi "terrestriya" lisuselwa olimini lwesiLatin igama elisho "okomhlaba". wikt:terrestrial 

 Izakhamizi 
Ngokwe-Doctrine and Covenants Section 76, labo abazohlala embusweni womhlaba bahlanganisa labo abaphila ngokuhlonipheka kepha "baphuphuthekiswa ubuqili babantu" ngakho-ke benqaba ukugcwala kwevangeli likaJesu Kristu ngenkathi lilethwa kubo.Kubandakanya nabantu abenqaba "ubufakazi bukaJesu esenyameni, kodwa ngemuva kwalokho babuthola" ezweni lemimoya nalabo "abangekho qhawe ebufakazini bukaJesu" ngemuva kokubuthola. Ludlow, Daniel H. ed. "Encyclopedia of Mormonism" Macmillan Publishing Company, 1992 pages 259-260, 367-368, 431, 1443, 1470

Ekugcineni, umbuso wenkazimulo (kungaba owezulu lamazulu noma owomhlaba) otholwe yilabo abamukela ubufakazi bukaJesu buzosuselwa olwazini lukaNkulunkulu lokuthi ngabe "ngabe babebutholile ngayo yonke inhliziyo yabo" njengoba kukhombisa imisebenzi yabo kanye " isifiso sezinhliziyo zabo ".

Labo abazuza ifa lombuso womhlaba "bathola ubukhona beNdodana, kepha hhayi ukuphelela kukaYise."

USmith ufundise ukuthi izidalwa ezihunyushiwe zihlala embusweni wasemhlabeni kuze kube ziyahlulelwa nge-Final Judgement, ngemuva kwalokho zizongena embusweni wasezulwini. Joseph Smith, Joseph Fielding Smith (ed.) (1976). Teachings of the Prophet Joseph Smith (Salt Lake City, Utah: Deseret Book) p. 170: "Many have supposed that the doctrine of translation was a doctrine whereby men were taken immediately into the presence of God, and into an eternal fullness, but this is a mistaken idea. Their place of habitation is that of the terrestrial order".

 Umbuso wetelestiyali 
Umbuso wethelestiyali uphansi kunawo wonke amadigri amathathu enkazimulo. Kukholwa ngamalungu eSonto le-LDS ukuthi ahambisane "nenkazimulo yezinkanyezi" ezishiwo ngumphostoli uPawulu enguqulweni ye-King James Version ka- 1 Corinthians 15:41 .  I- "Telestial" yigama elingazange lisetshenziswe phambilini, futhi ayicaciswanga ukuthi ngabe leli gama belihloselwe ukuba yingxenye yombono noma into esungulwe nguSmith noma uRigdon. Staker, Mark L. Hearken, O Ye People: the Historical Setting for Joseph Smith's Ohio Revelations. Greg Kofford Books, 2009. pages 320-338Isazi-mlando uMark Staker uveza ukuthi uRigdon wayenolwazi oluncane ngesiLatin nangesiGreki, nokuthi leli gama likhombisa umqondo wokuba kude noma ukufinyelela ekugcineni. 

 Izakhamizi 
Ngokwencwadi ethi Doctrine and Covenants, labo abazohlala embusweni wethelestiyali bahlanganisa nalabo "abangazange balamukele ivangeli likaKristu, noma ubufakazi bukaJesu."Kuzofaka phakathi "abaqambimanga, nabathakathi, neziphingi, nezifebe, nanoma ngubani othanda futhi enze amanga", kanye "nababulali, nabakhonza izithombe".Ngenxa yokwenqaba kwabo ukwamukela uJesu njengoMsindisi wabo, laba bantu bazohlala ejele lomoya iminyaka eyinkulungwane phakathi nokubusa kukaKristu kweminyaka eyinkulungwane.Ngemuva kweminyaka eyi-1000, labo bantu bazovuswa futhi bathole umzimba wenyama ongafi babelwe umbuso wethelestiyali.  

USmith wafundisa ukuthi abantu embusweni wethelestiyali bayoba yizinceku zikaNkulunkulu, kodwa "lapho uNkulunkulu noKristu bahlala khona abakwazi ukuza, imihlaba engapheli"; noma kunjalo, bazokwamukela ukusebenzelwa nguMoya oNgcwele nezidalwa ezivela embusweni wasemhlabeni.Naphezu kwale mikhawulo, esifundisweni semfundiso yenkolo ye-LDS Church ukuhlala embusweni wethelestiyali akuyona into engathandeki: "inkazimulo yethelestiyali ... idlula konke ukuqonda".

USmith wafundisa nokuthi njengoba kunezigaba ezehlukene D&C 131:1–4 ), kukhona amazinga ahlukene enkazimulo embusweni wethelestiyali.Uthe "njengoba inkanyezi eyodwa yehlukile kwenye inkanyezi ngenkazimulo, kunjalo-ke, yehlukile enye kwenye emhlabeni wethelestiyali."Embusweni wethelestiyali, inkazimulo yomuntu ngamunye iyohluka kuye ngemisebenzi yakhe ngenkathi esemhlabeni. 

USmith noRigdon bathi, "sabona inkazimulo nabakhileyo emhlabeni wethelestiyali, ukuthi babengenakubalwa njengezinkanyezi emkhathini wezulu, noma njengesihlabathi esisogwini lolwandle".UBruce R. McConkie uphakamise ukuthi ngokusho lokhu kusho ukuthi "iningi labantu abadala abebephila kusukela osukwini luka-Adamu kuze kube manje lizoya embusweni wethelestiyali." Bruce R. McConkie (1966). Mormon Doctrine (Salt Lake City, Utah: Bookcraft) p. 778.

 Iqhaza ezimisweni zasethempelini 
Phakathi yasekuqaleni isipho mthetho ethempelini, amalungu esonto wathuthela emkhatsini mthetho amakamelo ukuthi wayemelele imibuso emithathu ehlukene wenkazimulo.Ngo iningi entsha ye LDS amathempeli, iningi uhamba phakathi amakamelo baye indawo izinguquko kokukhanyisa ukumela izinguquko kusuka degree elilodwa enkazimulweni kuya kwesinye.Kwamanye amathempeli amadala esonto (isib. ISalt Lake, i- Idaho Falls Idaho, iManti Utah, kanye namathempeli aseCardston Alberta ), inguqulo yakudala yomcimbi wokunikezwa isenziwa ngokuhamba kusuka ekamelweni kuya kwelinye.Ithempeli ngalinye le-LDS lifaka igumbi lasezulwini-elimele umbuso wasezulwini-ohlukile kwamanye amakamelo ezimiso.

 Ithonya le-Hypothesized lika-Emanuel Swedenborg 
Abanye, kubandakanya isazi-mlando samaMormon uD. Michael Quinn, baphikise ngokuthi izingxenye ezahlukahlukene zohlelo lwensindiso zithonywe ngokwengxenye yincwadi kaEmanuel Swedenborg ethi Heaven and Hell . Quinn, D. M. (1998). Early Mormonism and the magic world view. Salt Lake City, UT: Signature Books. e-Book location 15236 of 23423Ezulwini nasesihogweni, uSwedborg wabhala ukuthi "[t] nanka amazulu amathathu" "ahluke ngokuphelele komunye nomunye."ISwedborg ibize izulu eliphakeme kakhulu ngokuthi "Umbuso Wasezulwini."Ubuye wathi abahlali bamazulu amathathu bahambelana "nelanga, inyanga nezinkanyezi." Emanuel Swedenborg, "Heaven and its Wonders and Hell From Things Heard and Seen".  (2001 translation) and  (1958 translation).

Imibhalo yaseSwedenborgian yasakazwa kabanzi eNew England ekuqaleni kwawo-1800 yizithunywa zevangeli zaseSwedenborgian. Meyers, Mary Ann. “Death in Swedenborgian and Mormon Eschatology.” Dialogue: A Journal of Mormon Thought, vol. 14, no. 1, 1981, pp. 58–64Ngo-1839 uSmith wahlangana nomuntu osanda kuguqulwa we-Latter Day Saint esuka eSwedenborgianims, u-Edward Hunter, wamtshela wathi, "u-Emanuel Swedenborg wayenombono womhlaba ozayo, kodwa ngokudla kwansuku zonke wabhubha." Quinn, D. M. (1998). Early Mormonism and the magic world view. Salt Lake City, UT: Signature Books. e-Book location 15236 of 23423Abanye, kuhlanganise nomlobi womlando kaSmith uRichard Bushman baphikise ukuthi kungenzeka ukuthi uSmith noSwedborg bathuthukise imibono yabo ngokuzimela ngokusekelwe ku- 1 Korinte isahluko 15. Richard Lyman Bushman, Joseph Smith: Rough Stone Rolling (New York: Alfred A. Knopf, 2005), p. 198–99. Hamblin, William J. "That Old Black Magic."  FARMS Review 12.2 (2000): 225-394. The Neal A. Maxwell Institute for Religious Scholarship. 1 December 2009.

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