Izithombe zomshado

Ukuthwebula izithombe zomshado kuwumkhakha wokuthwebula izigxile kakhulu ekuthwebula izenzakalo nemisebenzi ehlobene nemishado. Kungase kufake ezinye izinhlobo zokuthwebula izithombe zombhangqwana ngaphambi kosuku lomshado olusemthethweni, njengohlelo lwesivumelwano sangaphambi komshado (izithombe kamuva zisetshenziselwa izimemo zomshado wombhangqwana). Ngosuku lomshado, umthwebuli wezithombe uzonikeza izithombe kanye nezithombe ze-documentary ukufakazela izenzakalo ezahlukahlukene zomshado nemikhuba kulo lonke usuku lomshadoLewis, Charles. (1999). "The Art World Of Wedding Photography: Professional Boundaries". In Griffin, Robert; Gibbs, William; Wiegmann, Beth (eds) Visual Literacy in an Information Age. International Visual Literacy Association. . pp215–222.Kim, Kenny. (2010). Wedding Photographer's Planner, Wiley, Hoboken, NJ, USA. . p249.

 Umlando 
Ngokwemibono yakho, umkhuba wokuthwebula izithombe yomshado wathinta indlela futhi wakhula kusukela ekusungulweni kohlobo lobuciko bokuthwebela izithombe ngo-1826 nguJoseph Nicéphore Niépce. Kuzosweleka ukuthi isithombe sokuqala esiqoshwe kwi-14 ngemuva kweqiniso, seliboniswa kakhulu njengomdlali wekhamera yomshado ka-1840 uNdlovukazi Victoria nePrince Albert. Kepha kwesikhathi sokuthwebula izithombe ekuqaleni, abathwebuli abaningi abakwazi ukuthatha izithombe zomshado ezivamile ngaphansi kwenkonzo. Ngaphambi kwekhulu le-19, abantu abaningi abangathathi izithombe zomshado ngokomthetho ngesikhathi somshado. Ngakho, abathwebuli abasebenzisa isithombe esivamile babekhangisa izingubo zabo ezingcono kakhulu phambi noma ngemuva komshado. Ngakuphela kwawo-1860, abathwebuli abaningi bayathatha izithombe ngokusebenzisa izingubo zomshado noma izindlela ezinye, ekubeni bavumela umthwebuli wezithombe ukuthi aqophe umshado wangempela uqobo. (Bheka i-gallery emshadweni kaWhite.) and the photographs often use saturated colors.Vivah - Design a Perfect Hindu Wedding by Meenal Atul Pandya 
Ngenxa yesimo semishini emikhulu nezinkinga zokukhanyisa, ukuthatha izithombe zomshado kwakuwumkhuba we-studio ngasekupheleni kwekhulu le-19. Ngokuhamba kwesikhathi, ubuchwepheshe bathuthuka, kodwa imibhangqwana eminingi yayisahlala ithwebula isithombe esisodwa somshado. Ama-albhamu omshado aqala ukujwayelekile ngawo-1880, futhi umthwebuli wezithombe ngezinye izikhathi wayefaka idili lomshado ezithombeni. Ngokuvamile izipho zomshado zazibekwa futhi zibhalwe ezithombeni.

Ekuqaleni kwekhulu lama-20, izithombe ezinombala zaqala ukutholakala, kodwa zazingathembekile futhi zibize, ngakho izithombe eziningi zomshado zazisenziwa ngamnyama nomhlophe. Umqondo wokuthatha "isenzakalo" somshado wavela ngemuva kweMpi Yezwe Yesibili. Ngokusebenzisa ubuchwepheshe be-film roll kanye namasu okukhanya athuthukisiwe atholakalayo ngokusungulwa kwe-flash bulb, abathwebuli bezithombe babevame ukuvela emshadweni futhi bazame ukuthengisa izithombe kamuva. Naphezu kwezithombe zokuqala ezisezingeni eliphansi ezazivame ukuvela, umncintiswano waphoqelela abathwebuli bezithombe be-studio ukuba baqale ukusebenza endaweni.

Ekuqaleni, abathwebuli bezithombe abaqeqeshiwe bangaletha imishini eminingi enkulu, ngaleyo ndlela banciphise ikhono labo lokuqopha sonke isenzakalo. Ngisho nezithombe "eziqondile" zazivame ukubekwa ngemuva komkhosi. Ngawo-1970, indlela yesimanje yokuqopha yonke isenzakalo somshado yaqala ukuguquka yaba umkhuba njengoba sikwazi namuhla, kufaka phakathi isitayela sokuthwebula izithombe se-"Documentary photography". [citation needed]

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