FIVE PILLARS OF ISLAM

Àwọn Òpó márùn-ún ti Isìláàmú ( ; also   "pillars of the religion") are fundamental practices ní Islam, èyí tí ó jẹ́ obligatory ohun àtiṣe tàbí ojúṣe àti sin fún àwọn Mùsùlùmí. Àwọn òpó wọ̀nyí jẹ́ ohun tí ó jé pé ṣókí ni wọ́n ní hadith of Gabriel. Sunni and Shia jọ fẹnu kò lórí àwọn òpó yìí àti mímú àwọn ìlànà yìí lò, ṣùgbọ́n Shia kò tọ́ka sí wọn gẹ́gẹ́ bí i orúkọ kan náà (see Ancillaries of the Faith, for the Twelvers, and Seven pillars of Ismailism). Wọ́n jẹ́: Ìgbàgbọ́ ti àwọn Mùsùlùmí , Àdúrà, fífún àwọn aláìní, Gbígba àwẹ̀ nínú oṣù ti Ramadan, àti pilgrimage to Mecca (Lílọ sí ìlú Mẹ́kà) ìyẹn fún àwọn tí ó dáńyọ́ láti lọ.

 Aáyan Ògbufọ̀ ti Rukn 
Ọ̀rọ̀ tí à ń pè ní rukn ní Àràbíìkì  túmọ̀ sí àwọn orígun ti ilé àti àwọn òpó èyí tí a pè ní umud. Èyí tún ni ó tún túmọ̀ sí àwọn fọ́n-án-rán pàtàkì tàbí àwọn ìlànà tàbí òfin àkókò nǹkan. Arkan ní ti ìtumọ̀ fún àwọn ológun ni ó túmọ̀ sí general staff. Fún ìdí èyí aáyan ògbufọ̀ òfin márùn-ún tí àwọn Ìsìláàmù "five principles of Islam" jẹ́ ohun tí ó ń lọ déédé ju àwọn òpó ti Ìsìláàmù  "five pillars of Islam."

 Fífi ojú sùnnùkùn wo àwọn Òpó márùn-ún ti Ìsìláàmù. 
Rírú ẹbọ ọ̀rányàn ti Mùsùlùmí ni à ń pè ní Àwọn Òpó márùn-ún.Kamal-ud Din, Khwaja. Five Pillars of Islam. Nabu Press, 2010. Wọ́n jẹ́ àwọn nǹkan tí àwọn Mùsùlùmí kà kún tí wọ́n sì máa ń mulò káàkiri àgbáyé, pẹ̀lu àwọn ohun tí ó kún wọn. Wọ́n jẹ́ ohun tí ó jẹ́ kàn-án pá fún àwọn ènìyàn tí ó wù wọ́n láti ní ìgbé ayé tó dàbí tí ayé ẹni tí ó dúró gẹ́gẹ́ bí i Adarí àwọn Mùsùlùmí Islamic prophet Muhammad. Gẹ́gẹ́ bí i àwọn ẹ̀sìn ìyókù, ẹ̀sìn Ìsìláàmù jẹ́ ẹ̀sìn tí ó di ohun ṣíṣe kan tó múlẹ̀; Ní ìtẹ̀síwájú, èyí kò túmọ̀ sí pé gbogbo ènìyàn tí wọ́n pe ara wọn ní Mùsùlùmí ni ó pọn dandan fún wọn láti ṣe àkíyèsí wọn.Schumm, Walter R., and Alison L. Kohler. "Social cohesion and the five pillars of Islam: comparative perspective." American Journal of Islamic Social Sciences 23.2 (2006): 126. Bí ènìyàn bá ń ṣe àwọn òpó yìí ó yàtọ̀ sí ìgbàgbọ́ ti àwọn ènìyàn; Bí àpẹẹrẹ, kì í ṣe gbogbo ènìyàn ni wọ́n máa ń gbàdúrà ní ojoojúmọ́, máa ń gba gbogbo àwẹ̀ ní àsìkò rẹ̀, máa ṣe Háàjì déédé Hajj, àbí kí onítọ̀hún máa gbé owó iyebíye fún àwọn aláìní. Àwọn ẹgbẹ́ kọ̀ọ̀kan náà wà fún àwọn Mùsùlùmí gẹ́gẹ́ bí i Alevis èyí tí ó tako àwọn òpó márùn-ún wọ̀nyí ṣùgbọ́n tí wọn ń tẹ̀lé Five Pillars ìlànà Four Doors.

Kò pẹ́ tí àwọn Mùsùlùmí ti Arabs borí terrains tuntun, wọ́n bẹ̀rẹ̀ sí ní kọ́ àwọn Mọ́ṣáláṣí àti àwọn ilé ńlá ńlá àti dídúró gẹ́gẹ́ ohun tí ń sọ ìgbàgbọ́ àti àṣà àwọn ènìyàn. Ẹ̀sìn sínsìn tí àwọn ẹlẹ́ṣin Ìsìláàmù jẹ́ èyí tí ó ń tọ́ka sí Jíjọ̀wọ́ ara ẹni fún Ọlọ́run "submission to God", Gbígbọ́kànlé àwọn ohun tí ó ṣe kókó àwọn tí wọ́n jẹ́ àwọn òpó márùn-ún.Syeed, A. & Ritchie 2006. Children and the Five Pillars of Islam: Practicing Spirituality in Daily Life. Kọ̀ọ̀kan àwọn Òpó márùn-ún yìí ni ni ó jẹyọ nínú Kùránì, àmọ́ ṣá o ní onírúurú orí (suwar). Ní ìtẹ̀síwájú, ní ní ṣe pẹ̀lú àwọn nǹkan wọ̀nyí ni ó jẹ́ fífún ní Hadith.Hussain, Musharraf. The Five Pillars of Islam: Laying the Foundations of Divine Love and Service to Humanity: a Practical Manual for Learning Essential Islamic Beliefs and Practices and Understanding the True Spirit of Worship. Kube Publishing, 2012.

Though comparable practices were performed in pre-Islamic Arabia and by Jews and Christians at the time of Muhammad, they were changed in the Quran and Hadith, given a carefully monotheistic center, and identified with the life of Muhammad. In the Quran, in spite of the fact that the Shahada does not show up in full, Quran  urges the individuals who accept to obey God and his Messenger. Prayer is alluded to multiple times, with prayer times referenced in Quran , and the demonstrations of bowing and prostrating in 48.29. In a few chapters, Muslims are urged both to pray and give alms (for example Q.), however what, when and to whom gifts ought to be made is clarified in more detail in the hadith. There is a critical entry on fasting in the Quran (), which alludes to the period of Ramadan and sets out the detail on who ought, and ought not fast, to a certain extent under specific conditions. Regarding the matter of the Hajj, the longest Quranic section () recommends the destination location of the pilgrimage, the lead and exercises of the individuals who participate, urging them to have God as a top priority consistently.

 Òpó ti Sunni Islam 

 Òpó àkọ́kọ́ : Shahada (Sísọ tí ìgbàgbọ́) 
The first pillar of Islam is the Shahada, the assertion of faith. There are two shahadas: "There is no god but God" and "Muhammad is the messenger of God". This set statement is normally recited in Arabic: lā ʾilāha ʾillā-llāhu muḥammadun rasūlu-llāh () "There is no god but God (and) Muhammad is the messenger of God."  It is essential to utter it to become a Muslim and to convert to Islam.

The first shahada promotes the essential unity of the faith, proclaiming that there is no god but God. The Tawhid, which is the prayer that states "no god but God" is a major component of the Islamic faith, for it asserts the monotheistic aspect of Islam, promoting unity of God as the source of existence. The second shahada demonstrates God's essential mercy. This prayer proclaims Muhammad as the last prophet, and it uses Muhammad as the prime example of guidance for all Muslims. Muhammad received revelation that was distorted by earlier communities, such as Jewish and Christian societies; Muhammad was the recipient of  the Quran's guidance himself and now is bearer of this guidance for the rest of the Muslim community throughout history.Samsel, Peter. "The First Pillar of Islam." Parabola, 2007.

The Shahada, or profession of faith is said five times a day during prayer.Crotty, Robert. The Five Pillars of Islam: Islam: Its Beginnings and History, Its Theology, and Its Importance Today.  Adelaide: ATF Technology, 2016. It is the first thing said to a newborn, and the last thing to a person on their death-bed, showing how the Muslim prayer and the pillars are instrumental from the day a person is born until the day they die.

 Second Pillar: Salah (Prayer) 
The Second Pillar of Sunni Islam is Salah, or prayer. Before a prayer is observed, ablutions are performed including washing one's hands, face and feet. A caller (Muezzin in Arabic) chants aloud from a raised place in the mosque. Verses from the Quran are recited either loudly or silently. These prayers are a very specific type of prayer and a very physical type of prayer called prostrations. These prayers are done five times a day, at set strict times, with the individual facing Mecca. The prayers are performed at dawn, noon, afternoon, evening, and night: the names are according to the prayer times: Fajr (dawn), Dhuhr (noon), ʿAṣr (afternoon), Maghrib (evening), and ʿIshāʾ (night). The Fajr prayer is performed before sunrise, Dhuhr is performed in the midday after the sun has surpassed its highest point, Asr is the evening prayer before sunset, Maghrib is the evening prayer after sunset and Isha is the night prayer. All of these prayers are recited while facing in the direction of the Kaaba in Mecca and form an important aspect of the Muslim Ummah. Muslims must wash before prayer; this washing is called wudu ("purification"). The prayer is accompanied by a series of set positions including; bowing with hands on knees, standing, prostrating and sitting in a special position (not on the heels, nor on the buttocks). At every change in position, "God is great" is said and it is a fixed tradition that has to be recited in each posture. A Muslim may perform their prayer anywhere, such as in offices, universities, and fields.  However, the mosque is the preferable place for prayers because the mosque allows for fellowship. These prayers may also be observed individually if one is not able to go. The prayers are not required for women during their periods, prepubescent children and those with intellectual and physical disabilities inhibiting prayer. Those who are sick and unable to assume the positions of prayer are still required to pray, although they may pray in bed and even lying down. When traveling, one may observe the afternoon prayers following one another: also the sunset and late evening prayers can be combined too.

 Third Pillar: Zakat (Almsgiving) 
The Third Pillar of Islam is Zakāt, or alms giving or charity. Zakat means purification which indicates that a payment makes the rest of one's wealth legally and religiously pure. By following this pillar, Muslims have to deduct certain amount of their wealth to support the Islamic community — usually about 2.5% of their wealth. This practice is not found in the Quran but rather in the hadith. The tax is used to take good care of the holy places and mosques in the individual's specific Muslim community or to give assistance to those in need or who are impoverished. The word zakāt can be defined as purification and growth because it allows an individual to achieve balance and encourages new growth. The principle of knowing that all things belong to God is essential to purification and growth. Zakāt is obligatory for all Muslims who are able to do so. It is the personal responsibility of each Muslim to ease the economic hardship of others and to strive towards eliminating inequality.Ridgeon (2003), p. 258 Zakāt consists of spending a portion of one's wealth for the benefit of the poor or needy, such as debtors or travelers. A Muslim may also donate more as an act of voluntary charity (sadaqah), rather than to achieve additional divine reward.Zakat, Encyclopaedia of Islam Online Also, Muslims are required to give back to the poor, specifically through financial support, on the streets in addition to the Zakāt. Zakāt shows how the Islam faith impacts the financial situation of a believer, drawing into all aspects of life.

There are five principles that should be followed when giving the zakāt:

 The giver must declare to God his intention to give the zakāt.
 The zakāt must be paid on the day that it is due.
 After the offering, the payer must not exaggerate on spending his money more than usual means.
 Payment must be in kind. This means if one is wealthy then he or she needs to pay a portion of their income. If a person does not have much money, then they should compensate for it in different ways, such as good deeds and good behavior toward others.
 The zakāt must be distributed in the community from which it was taken.Zakat Alms-giving

 Fourth Pillar: Sawm (Fasting) 
The Fourth Pillar of Islam is Sawm, or fasting. Fasting takes place during the daylight hours in Ramadan, which is the holy month in the Islamic calendar. Using a lunar calendar means the month of Ramadan shifts 11 days earlier each year. Sawm is directly mentioned in the Quran: "eat and drink until the whiteness of the day becomes distinct from the blackness of the night at dawn, then complete the fast till night…". The fast occurs from dawn to sunset each day, during which time believers are expected to prohibit themselves from any food, drink, sexual intercourse, or smoking. However after sunset and before dawn, individuals can participate in any of the actions previously stated as they desire. The reason for fasting during Ramadan is to remind Muslims that all individuals are similarly needy upon the assistance of God and that there are less lucky individuals who need their assistance. Ramadan is a period of reflection when Muslims are called upon to recharge their faith, increment their charity, and make apology. In the Quran, the month of Ramadan was first revealed to Muhammad. Ramadan fasting ends with the "Id-ul-Fitr" (Festival of the Breaking of the Fast), which lasts for three days; of the first day of this festival, there is a meeting at the mosque for prayer celebration and each family head gives money for alms.
Three types of fasting (Siyam) are recognized by the Quran: ritual fasting, fasting as compensation for repentance (both from Quran 2), and ascetic fasting (from )Fasting, Encyclopedia of the Qur'an (2005)

Ritual fasting is an obligatory act during the month of Ramadan.Farah (1994), pp. 144-145 Muslims must abstain from food and drink from dawn to dusk during this month, and are to be especially mindful of other sins. Fasting is necessary for every Muslim that has reached puberty (unless he/she suffers from a medical condition which prevents him/her from doing so).talhaanjum_9

The fast is meant to allow Muslims to seek nearness and to look for forgiveness from God, to express their gratitude to and dependence on him, atone for their past sins, and to remind them of the needy.Esposito (1998), p.90, 91 During Ramadan, Muslims are also expected to put more effort into following the teachings of Islam by refraining from violence, anger, envy, greed, lust, profane language, gossip and to try to get along with fellow Muslims better. In addition, all obscene and irreligious sights and sounds are to be avoided.Tabatabaei (2002), p. 211, 213

Fasting during Ramadan is obligatory, but exceptions are made for several groups for whom it would be very dangerous and excessively problematic. These include pre-pubescent children, those with a medical condition such as diabetes, elderly people, and pregnant or breastfeeding women. Observing fasts is not permitted for menstruating women. Other individuals for whom it is considered acceptable not to fast are those who are ill or traveling. Missed fasts usually must be made up for soon afterward, although the exact requirements vary according to circumstance.Khan (2006), p. 54Islam, The New Encyclopædia Britannica (2005)

 Fifth Pillar: Hajj (Pilgrimage) 
The final Pillar of Islam is the Hajj, or pilgrimage. During one's life, a Muslim is required to make the pilgrimage to Mecca during the 12th month of the lunar calendar. This ritual consists of making journey to Mecca wearing only 2 white sheets so all of the pilgrims are identical and there is no class distinction among them. Amid the hajj, every single Muslim man dresses alike in a straightforward fabric, again to emphasize their uniformity. Ladies wear a less complex type of their ordinary dress. Pilgrims put the white sheets on when they enter the sanctuary area of Mecca and enter a state of "ihram" or purity. After a Muslim makes the trip to Mecca, he/she is known as a hajj/hajja (one who made the pilgrimage to Mecca).Hoiberg (2000), p.237–238 The main rituals of the Hajj include walking seven times around the Kaaba termed Tawaf, touching the Black Stone termed Istilam, traveling seven times between Mount Safa and Mount Marwah termed Sa'yee, and symbolically stoning the Devil in Mina termed Ramee. When at Mecca, the pilgrims go to the Ka’aba in the mosque and walk around it in a circle. They then pray together in official ceremonies, and then they go out to perform the "standing ceremony" to remember the Farewell Sermon of Muhammad on the Arafat. On the return trip, pilgrims stop in Mina, where they throw 7 stones at stone pillars that represent Satan as to express their hatred for Shaitan (Satan). They then return to Mecca for final ceremonies by circumambulating the Ka’aba seven times and then leave Mecca to journey back home. Inability to make the Hajj, whether because of physical strength, economic conditions, or other reasons, excuses the duty of Hajj. The Quran specifically says that only those capable of making the pilgrimage are required to do so. The reason for this journey is to follow in the footsteps of Muhammad, hoping to gain enlightenment as Muhammad did when he was in the presence of God. The pilgrimage of the Hajj is in the Quran.

The pilgrim, or the haji, is honoured in the Muslim community. Islamic teachers say that the Hajj should be an expression of devotion to God, not a means to gain social standing. The believer should be self-aware and examine their intentions in performing the pilgrimage. This should lead to constant striving for self-improvement.Goldschmidt (2005), p.48 A pilgrimage made at any time other than the Hajj season is called an Umrah, and while not mandatory is strongly recommended.

 Pillars of Shia Islam 

 Twelvers 
Twelver Shia Islam has five Usul al-Din and ten Furu al-Din, i.e., the Shia Islamic beliefs and practices. The Twelver Shia Islam Usul al-Din, equivalent to a Shia Five Pillars, are all beliefs considered foundational to Islam, and thus classified a bit differently from those listed above.See chapter on "Islamic Beliefs (the Pillars of Islam)" in Invitation to Islam by Sayed Moustafa Al-Qazwini. http://www.al-islam.org/invitation/  They are:

 Tawhid (monotheism: belief in the oneness of God)
 Adl (divine justice: belief in God's justice)
 Nubuwwah (prophethood)
 Imamah (succession to Muhammad)
 Mi'ad (the day of judgment and the resurrection)

Ní àfikún sí àwọn òpó márùn-ún wọ̀nyí, àwọn ohun ṣíṣe mẹ́wàá tí Shia Mùsùlùmí gbọ́dọ̀ ṣe, èyí sì ni à ń pè ní Ancillaries of the FaithWalsh, John Evangelist. Walking shadows: Orson Welles, William Randolph Hearst, and Citizen Kane. Madison, Wisconsin: University of Wisconsin Press/Popular Press, 2004. (Arabic: furūʿ al-dīn).

 Salah: Àdúrà ẹ̀marùn-ún lójúmọ́.
 Sawm: Àwẹ̀ Ramadan
 Zakat: Fífún àwọn ènìyàn èyí tí ó jọ mọ́ l Sunni Islam, ó jẹ mọ́ owó, nǹkan ìsìn, fàdákà, wúrà, dates, raisins, wheat, and barley.
 Khums: An annual taxation of one-fifth (20%) of the gains that a year has been passed on without using. Khums is paid to the Imams; indirectly to poor and needy people.
 Hajj: Lílọ sí  Mecca
 Jihad: Títiraka fún ohun ti Ọlọ́run.
 Enjoining good
 Forbidding wrong
 Tawalla: Fífi ìfẹ́ hàn sí ohun rere.
 Tabarra: Fífi ìkórira àti àìmábàá ohun ti ibi hàn.

 Ismailis 
Isma'ilis have their own pillars, which are as follows:

 Walayah "Guardianship" denotes love and devotion to God, the prophets, and the Ismaili Imams and their representatives
 Tawhid, "Oneness of God".
 Salah: Unlike Sunni and Twelver Muslims, Nizari Ismailis reason that it is up to the current imām to designate the style and form of prayer.
 Zakat: with the exception of the Druze, all Ismaili madhhabs have practices resembling that of Sunni and Twelvers, with the addition of the characteristic Shia khums.
 Sawm: Nizaris and Musta'lis believe in both a metaphorical and literal meaning of fasting.
 Hajj: For Ismailis, this means visiting the imām or his representative and that this is the greatest and most spiritual of all pilgrimages. The Mustaali maintain also the practice of going to Mecca. The Druze interpret this completely metaphorically as "fleeing from devils and oppressors" and rarely go to Mecca.
 Jihad "Struggle": "the Greater Struggle" and "the Lesser Struggle".

 History of the Pillars 
One of the greatest assumptions about Islamic history is that the Five Pillars were already set and in place at the time of Muhammad's death in 632 CE. However, most changes to these Islamic rituals came from small differences among minority Muslim groups. The major beliefs of the Pillars were already in place, taking the shape of the life and beliefs of Muhammad. The Five Pillars are alluded to in the Quran, and some are even specifically stated in the Quran, like the Hajj to Mecca. However, the difference in practice of these traditions are accepted in Islam of the Five Pillars, but this does not mean they have all existed since the life of Muhammad. The evidence of differences shows pillars have not always been consistent to what they are today, so it has taken many years for the Pillars to get to their current and classic form.Hawting, Gerald. The Development of Islamic Ritual. Routledge, 2017. review."

 See also 

 Schools of Islamic theology
 Jewish principles of faith
 Sixth Pillar of Islam

 References 

 Bibliography 

 Books and journals 













 Encyclopedias 




 External links 

 Tenets of Islam
 Pillars of Islam in Oxford Islamic Studies Online
 Pillars of Islam. A brief description of the Five Pillars of Islam.