Ahɔhoyɛ

Ahɔhoyɛ yɛ nnipa dodoɔ no ara asetena mu nneɛma a wɔntoto no ase no mu baako. Yɛka ahɔhoyɛ a, ɛno ne sɛ obi a afiri baabi abɛsoeɛ wo na woresom no kɔsi sɛ ɔbɛsane akɔ baabi a ɔfiri baeɛ na birbi ɛyɛ biribi a ɛgyina onuadɔ so. Yei kyerɛ sɛ nnipa ho dɔ a yɛwɔ no, ɛno na ɛma nnipa da ahɔhoyɛ adi kyerɛ ne yɔnko wɔ. Ahɔhoyɛ yɛ adeɛ a wɔntoto no ase koraa wɔ wɔn asetena mu. 

 Akwan a yɛfa so da ahɔhoyɛ adi 
Akwan a nnipa pii no ara da ahɔhoyɛ adi ne sɛ, wɔboa obi a ɔhia mmoa. Wɔtumi yɛ saa denam aduane wɔ afoforɔ a wɔhia di, dabrɛ a wɔde dom obi a ɔhia ne sika a wɔde ma obi a ohia berɛ a ne ho akyere no.  Afei nso, ɛbinom nam asa ahodoɔ te sɛ kete ne adowa so gye ahɔhoɔ a wɔyɛ nnipa titire a wɔaba dwabɔ bi wɔato nsa afrɛ wɔn ase. 

 Baabi a menyaa mmoa firiiɛ 
http://onlineresearchjournals.com/ijopagg/art/173.pdf

http://ir.ucc.edu.gh:8080/xmlui/bitstream/handle/123456789/6956/Advances%20in%20Social%20Sciences%20Research%20Journal%20%E2%80%93Vol.3%2C%20No.6Publication%20Date%20June.%2025%2C%202.pdf?sequence=1&isAllowed=y

Yaw Aknmah, A. (2001). Hospitality: The Strength of Ghana's Past, How It Could Promote Harmony and Human Relations in the Contemporary Society.