Ciidagale

Ciidagale (English: Eidagale, Arabic: عيدَ جلي, Full Name: Daoud Ismail Shiekh Ishaq) Waa beel kamida beelwaynta Isaaq.Beeshu waxay degaan rasimaya gobolka Maroodi jeex Ee Somaliland iyo DDS Ethiopia.

Baahsanaanta
Eidagalle waa beel ka tirsan beelaha Isaaq. Waxay degaan tiro badan ku leeyihiin gobolka Maroodi Jeex ee Somaliland, gaar ahaan magaalada Hargeysa (dhinacyadeeda dhexe iyo koonfur-bari), iyo degmada Salaxley . Intaa waxaa dheer, Ciidagale waxay sidoo kale si weyn ugu baahsan yihiin gobollada DDS ee Itoobiya, gaar ahaan degmooyinka Daroor, Awaare, iyo Misraq Gashamo.

Beesha Eedagaale waxay leedahay laamo hoose oo ay ka mid yihiin Mohamed Daoud (Guuyoobe), kuwaas oo degan degmada Oodweyne ee gobolka Togdheer. Sidoo kale, qayb ka mid ah beesha ayaa si taariikhi ah ugu nool waddanka Kenya, halkaas oo ay ka yihiin qayb muhiim ah oo si wayn looyaqaano loona ixtiraamo, laguna magaacabo Isahakia.Waal, Alexander De (1993). "Violent deeds live on: landmines in Somalia and Somaliland, p. 63"Lewis, I. M. (3 February 2017). I.M Lewis : peoples of the Horn of Africa. ISBN 9781315308173.

Tariikhda (History)
Nasabka (Lineage)
Sheekh Isxaaq wuxuu ka mid ahaa culimadii ka soo haajiray Carabta kuna soo tallaabay badda si ay Islaamka ugu faafiyaan Geeska Afrika qarnigii 12aad ilaa 13aad. Sidaas darteed, Sheekh Isxaaq wuxuu guursaday labo dumar ah oo deegaanka ah gudaha Somaliland, wuxuuna ka dhalay siddeed wiil. Mid ka mid ah, Ismaaciil, wuxuu noqday aabihii beesha Ciidagale.I.M. Lewis, A Modern History of the Somali, fourth edition (Oxford: James Currey, 2002), pp. 31 & 42

Xiliyadii Dhexe (Medieval period) 
Taariikh ahaan, beesha Ciidagale waxay ka mid ahayd beelihii ka qayb galay dagaalladii lagu qaaday boqortooyadii Xabashida waxayna hoos tagi jireen Saldanaddii Adal. Waxay si gaar ah ugu xusan yihiin buugga Futuh al-Habash (Futuxul Xabash) oo lagu tilmaamay in beelahaasi yihiin Habar Magaadle. Habar Magaadle waxaa laga soo saaray halyeeygii taariikhiga ahaa ee Axmed Gurey bin Xuseen, oo ahaa gacanta midig ee Axmed Ibraahim al-Ghazi."مخطوطات-24 > بهجة الزمان > الصفحة رقم 16". makhtota.ksu.edu.sa. Retrieved 2017-08

Beesha Ciidagale—gaar ahaan beesha Abokor Muse—waxay door weyn ka ciyaareen dagaalkii qarnigii 16aad uu hogaaminayay Axmed Gurey bin Xuseen (Axmed Ibraahim al-Ghazi) ee lagula dagaallamay boqortooyadii Xabashida. Dagaalkan taariikhiga ah oo lagu xusay buugga Futuh al-Habash, beelo badan oo Soomaaliyeed ayaa ka qeyb galay. Halyeeyada la xasuusto waxaa ka mid ahaa Basiralle iyo Dhimbil oo ahaa ugaasyo (Ughaz), taariikh ahaana loogu xuso iyo saraakiil ciidan oo caan ah. Qaybo kamid ah geedka qabiilka (clan tree) ayaa loo xusaa Boqorro, kuwaas oo ku jira dhamaan tarkhiidii dhaqan ee beesha , gaar ahaan ku dhadhaw qarnigii 15aad ilaa 16aad . Basiralle, oo lagu xasuusto geesinimo, wuxuu ku geeriyooday dhawac soogaadhay meel u dhow magaalada Herar. Sidoo kale waxay samayn wan ku lahayeen Magalada zelia.jifo kale oo muhiim ah oo ka tirsana laanta Cabdiraxmaan Muuse, kaasoo ka qayb qaatay dagaladii Axmed Gurey , waxaa lagu nanaysaa Gashaanbuur oo ah Hussein Abokor Matan, oo ah geesiyadii ka qaybqaatay dagalkii iyo difaciiba Axmarada ee Axmed Gurey .

Cilmibaare I. M. Lewis wuxuu xusay in jiray laba Axmed Gurey oo la isku khalday:

Buuggu wuxuu tilmaamayaa laba Axmed oo loogu yeero ‘midig-la’. Mid waxaa lagu magacaabaa "Axmed Gurey Soomaali", oo loo aqoonsaday inuu yahay Axmed Gurey Xuseen, hogaamiye ka tirsanaa Habar Magaadle. Midka kalena waxaa loogu yeeraa “Iimaam Axmed”. Waxaa la rumeysan yahay in labadaas Axmed la isku khalday oo laga dhigay hal halyeey oo kali ah.Morin, Didier (2004). *Dictionnaire historique afar: 1288-1982*. KARTHALA Editions. ISBN 9782845864924.thumb|right|315px|The shrine of Aw Barkhadle is a revered sacred site where generations of Isaaq clans — including the Eidagale, who traditionally served as the custodians and leading authorities overseeing the shrine — have gathered to take solemn oaths, resolve disputes, and seek spiritual blessing beneath a holy relic believed to be connected to the Prophet of Allah..

Qabriga Sheekh Aw Barkhadle oo u dhexeeya Berbera iyo Hargeysa wuxuu ahaa goob barakeysan oo beelaha Isaaq ay u adeegsadeen dhaarista, heshiisiinta iyo xallinta khilaafaadka. Beesha Ciidagale, oo ka mid ah hogaamiyeyaasha dhaqanka Isaaq, ayaa door muhiim ah ka qaadatay maamulka goobtan barakeysan.Gaar ahaan, goobtan waxaa miisaan weyn ku lahaa Salaadiinta iyo Ugaasyada dhaqanka.

Beelaha si gaar ah uga qayb qaatay ilaalinta sharafta iyo shaqada goobta barakeysan ee Aw Barkhadle waxaa ka mid ahayd beesha Ciidagale. Ciidagale waxay caan ku ahaayeen geesinimadooda dagaal iyo hibadooda suugaaneed, waxayna sidoo kale hayeen xilka qiimaha badan ee ah dhexdhexaadiyeyaal iyo ilaalinayaal dhaqanka xeerka Soomaalida. Odayaasha la qadariyo ee beesha ayaa inta badan guddoomin jiray dhaarista heshiisyada iyo xallinta muranada lagu qabto Aw Barkhadle, si loo ilaaliyo heshiisyada loona sugo nabadda iyo wada noolaanshaha bulshada

Marka la kulmo arrin adag oo saameynaysa beelaha Isaaq guud ahaan, waxaa la keenaa waraaq si gaar ah loo ilaaliyo oo yaalla qabriga, kuna saxiixan yahay Bilaal, addoonkii Khaliifadii hore. Dhaaro cusub ayaa lagu kala qaadayaa. Sannadkii 1846, waxa la keenay Berbera oo ay wateen beesha Ciidagale, halkaas oo beelaha Aala Axmed iyo Aala Yuusuf ku dhaarteen inay nabad ku noolaadaan.The Journal of the Royal Geographical Society Volume 19 p.61-62". 1849Eidagale waxay si dhaqameed u lahaayeen doorka hoggaaminta gudaha iyo nabadeynta khilaafaadka, iyagoo lagu yaqaan xigmadda iyo kartida suugaanta. Xeer-beegti iyo gabyaa caan ah ayaa kasoo jeeda, waxaana ay adeegsadaan xeer-Soomaaliyeed, dood furan iyo gabayo si ay u xalliyaan ismaandhaafka. Duqeyda beesha waxay inta badan ahaayeen garsoorayaal dhexdhexaad ah marka ay colaado ka dhex qarxaan beelaha walaalaha ah. Aw Barkhadle ayaa mar walba ahayd goobta ugu sarreysa ee dhaar iyo heshiis lagu sameeyo.

Hoggaamiyeyaasha Eidagale ayaa door muhiim ah ka ciyaari jiray dhexdhexaadinta khilaafaadka u dhexeeya beelaha—iyagoo noqday kuwa isku xira kooxaha is haya oo nabad ka dhex abuura. Mid ka mid ah meelaha ugu barakeysan ee heshiisyada nabadeed lagu gaari jiray wuxuu ahaa quduuska Aw Barkhadle, oo ku yaalla inta u dhexeysa Berbera iyo Hargeysa. Halkaas ayaa lagu dhaaran jiray, iyadoo la isticmaalayo agab quduus ah, waxaana lagu xoojin jiray heshiisyo nabadeed oo waara—taasoo muujinaysa kaalinta ay Eidagale ku lahaayeen ilaalinta dhaqanka iyo sharciga.Xilliyada khatarta dibadda ah, sida soo galootiga gumaysiga ama dagaallada beelaha, Eidagale waxay si degdeg ah isu abaabuli jireen una midoobi jireen difaaca dhulkooda, iyagoo noqda ilaalayaasha deegaankooda. Dhaqankaas qotoda dheer ee hoggaaminta iyo dhexdhexaadinta waxaa si muuqata u matalayey halyeyaal sida Suldaan Cabdillaahi Dheria, kaasoo saameyn weyn ku lahaa dhammaadkii qarnigii 19aad iyo billowgii qarnigii 20aad—wuxuuna astaan u ahaa sii socoshada awoodda Eidagale ee xagga maamulka dhaqanka iyo dhexdhexaadinta beelaha.

Dhammaadkii qarnigii 19aad iyo billowgii qarnigii 20aad, Suldaan Cabdillaahi Dheria wuxuu ka soo dhex baxay isagoo noqday mid ka mid ah madax-dhaqameedyadii ugu magaca dheeraa beesha Isaaq, gaar ahaan beesha Eidagale. Waxaa si weyn loogu xusuustaa xikmaddiisa iyo kartidiisa dhexdhexaadin, wuxuuna door muhiim ah ka qaatay xallinta khilaafaadka, ilaalinta xeerka Soomaalida, iyo maareynta xiriirka lala lahaa gumaystihii Ingiriiska. Hoggaamintiisu waxay xoojisay nidaamka dhaqameed xilli ay jireen isbeddello siyaasadeed oo waaweyn. Maanta, dhaxalkiisii hoggaamineed si weyn ayaa looga xurmeynayaa guud ahaan Somaliland.

Eidagale waxay caan ku ahaayeen xirfaddooda fardo-fuulka, waxaana weeraradoodii xoogga badnaa ay gaadhi jireen laga bilaabo xeebta ilaa gudaha dalka. Sida uu sheegay Carlos Swayne, oo dhex maray Somaliland dhammaadkii qarnigii 19aad, Eidagale waxay ka mid ahaayeen beelaha ugu jecel weerarada:

“Beelaha ku dhow xeebta waqooyi ee ugu jecel weerarada waxay u muuqdaan inay yihiin Habr Awal, Eidagale, iyo Habr Gerhajis.”Carlos-Swayne, Harald (1900). Seventeen Trips Through Somaliland and a Visit to Abyssinia. p. 40.

Ciidagale waxay dhaqanka hore iyo kan weli jira u leeyihiin xidhashada toorayda wan, oo ah astaamo muujisa geesinimo, madaxnimo iyo qurux dhaqameed. Tooraydaasi oo qaab ahaan u eg golxadka cajiibka ah, ayaa lagu xidhnaa si sharaf leh, gaar ahaan xilliyada bandhigyada dhaqanka, shirarka dhaqameed iyo munaasibadaha lagu maamuuso hidaha iyo hal-adayga. Xidhashada tooraydu waxay ahayd astaan tilmaamaysa in qofku yahay nin masuul ah, lehna anshaxa iyo edebta dhaqanka Soomaalida.Intaa waxaa dheer, tooraydu ma ahayn oo keliya qurux iyo sharaf lagu muujiyo, balse waxay ahayd hub lagu difaaco nafta iyo bulshada, gaar ahaan marka la joogo duruufo ad-adag oo u baahan feejignaan iyo geesinimo. 

Marka laga soo tago xirfaddooda fardo-fuulka, Eidagale sidoo kale waxay caan ku yihiin fasahaaddooda suugaanta dhaqanka Soomaalida, gaar ahaan gabayga. Waxay soo saareen gabayaaal caan ah sida Xasan Tarabi iyo Elmi Boodhari. Taariikh ahaan, Eidagale waxaa beelaha kale ee Soomaaliyeed u aqoonsanaayeen khubaro suugaanta gabayga:Diriye, p. 75.

 “Beelaha Soomaaliyeed dhexdeeda, Eidagale waxaa lagu yaqaan khubarnimada tirinta gabayada. Hal gabyaa oo ka tirsan Eidagale laga yaabee inuusan ka heer sarreyn gabyaa wanaagsan oo beel kale ah, laakiin Eidagale waxay u muuqdaan inay gabyaaal badan ka jiraan marka loo eego beelaha kale. ‘Haddii aad halkaan keento boqol nin oo Eidagale ah,’ ayuu ii sheegay Hersi Jaamac, ‘oo aad waydiiso kee gabaygiisa tirin kara, sagaashan iyo shan baa tirin kara. Inta kale weli way baranayaan.’”Laurance, Margaret. A tree for poverty: Somali poetry and prose. McMaster University Library Press. p. 27.


Qarnigyo badan, beesha Eidagale waxay door muhiim ah ku lahayd ganacsigii geela ee fog ee Soomaaliyeed. Ganacsatada Eidagale waxay ka soo heli jireen agabyo kala duwan gobolka Soomaalida ee dhulka hadda loo yaqaan Itoobiya, sida xoolaha, malmalka (acacia gum), muxurta (myrrh), iyo subagga, kuwaas oo markii dambe loo dhoofin jiray Koonfurta Carabta.

Ganacsatada karavaanka ee Eidagale waxay aasaaseen xarumo ganacsi oo muhiim ah gudaha dalka, kuwaas oo ay ka mid tahay magaalada casriga ah ee Hargeysa, taasoo la aasaasay qarnigii 19aad, kana ahayd meel isgoys ah oo u dhexeysa Berbera iyo gudaha Soomaalida.Hargeysa waxaa asal ahaan loo aasaasay bartamaha qarnigii 19aad si ay u noqoto xarun karavaan oo xiriirisa Berbera iyo gudaha.Carlos-Swayne, Harald (1900). Seventeen Trips Through Somaliland and a Visit to Abyssinia. p. 96.

Qayb dhownaata oo laga qaaday khariidaddii 1885 ee ay daabacday Royal Geographical Society ayaa si cad u muujinaysa joogitaanka dhuleed ee beesha Eidagale. Khariidaddu waxay calaamadaynaysaa magaalada Hargeysa (oo ku qoran Harrer-es-Sagheer), iyadoo beesha Eidagale loogu yeedhay Eed-a-galleh kuna muujisan inay deggan yihiin gudaha iyo nawaaxiga deegaankaas. Buuraleyda Naasa Hablood, oo khariidadda lagu qoray Nas Hubla, sidoo kale waa lagu sawiray, taasoo xoojinaysa isku xirka juqraafiyeed iyo dhaqan ee beesha Eidagale ee gobolkaasi.Royal Geographical Society map, 1885. British Library Archives.

Beesha Eidagale waxaa si weyn loogu yaqaannaa xirfaddooda suugaanta, gaar ahaan gabayga, kaas oo kaalin weyn ku leh aqoonsigooda iyo dhaqankooda. Waxaa lagu tiriyaa dad xigmadda iyo hadal-fasahaadda ku caan baxay, iyagoo gabayga u adeegsada sidii ay u xafidi lahaayeen taariikhda, u gudbin lahaayeen qiimaha bulsheed, una xallin lahaayeen khilaafaadka. Waxaa hadal caan ah oo laga dhex maqlo odhanaya: "Nin aan gabayn karin weli ma dhalan." Tani waxay muujinaysaa sida gabaygu uga yahay laf-dhabar aqoonta iyo wada-noolaanshaha bulshada Eidagale.

Eidagale waxay dhaqanka hore iyo kan weli jira u leeyihiin xidhashada toorayda wan, oo ah astaamo muujisa geesinimo, madaxnimo iyo qurux dhaqameed. Tooraydaasi oo qaab ahaan u eg golxadka cajiibka ah, ayaa lagu xidhnaa si sharaf leh, gaar ahaan xilliyada bandhigyada dhaqanka, shirarka dhaqameed iyo munaasibadaha lagu maamuuso hidaha iyo hal-adayga. Xidhashada tooraydu waxay ahayd astaan tilmaamaysa in qofku yahay nin masuul ah, lehna anshaxa iyo edebta dhaqanka Soomaalida.Intaa waxaa dheer, tooraydu ma ahayn oo keliya qurux iyo sharaf lagu muujiyo, balse waxay ahayd hub lagu difaaco nafta iyo bulshada, gaar ahaan marka la joogo duruufo ad-adag oo u baahan feejignaan iyo geesinimo.

Marka laga soo tago hidda-sugaaneedkooda, beesha Eidagale waxay sidoo kale caan ku yihiin xirfadda xoolo-dhaqatada, gaar ahaan dhaqashada geela, oo ah tiirka ugu weyn ee dhaqaalahooda iyo noloshooda reer guuraanimada. Geelu wuxuu leeyahay qiimo weyn, wuxuuna astaan u yahay hanti, sharaf, iyo adkaysi. Khibraddooda dheer ee ku saabsan dhaqashada iyo daryeelka geela waxay ka tarjumaysaa aqoon jiilal badan soo jirtay, taasoo ka dhigaysa dad si heer sare ah u yaqaan sida loo ilaaliyo loona kobciyo xoolaha.

Isku dhafka suugaantooda afka ah iyo xirfaddooda xoolo-dhaqatada ayaa ah labada tiir ee ugu waaweyn ee dhaxalka dhaqameed ee beesha Eidagale—waa hiddo soo jireen ah oo qoto dheer leh, taasoo weli si xooggan u qeexaysa aqoonsigooda jiilba jiil.
An image illustrating 19th-century trade:

Berbera in 1884 – a strategic coastal trading hub where Eidagale camel caravans brought myrrh, frankincense, butter and livestock.

Beesha Eidagale waxay si weyn ugaga qayb qaadatay ganacsiga guud ee geela iyo agabka dabiiciga ah ee gobolka. Karavaannadii ka yimid gudaha gudaha ayaa halkan ku degi jiray, iyagoo ka ganacsan jiray muxur, malmal, subag iyo xoolo, taasoo Berbera ka dhigtay xarun ganacsi oo istiraatiiji ah oo u xiriiriya gudaha iyo suuqyada caalamiga ah.

Soomaalida beesha Eidagale ayaa ka yimaada Ogaadeen iyagoo wata baallo, muxur, malmal, ari, lo’, iyo subag; beddelkeedna waxay ka qaataan dhar jumlo ah. Xilligiiba afar jeer ayay safarradan samaynayaan. Ma joogaan wax ka badan hal bil, intay joogaanna waxay la deggan yihiin reerahooda, cunadoodana waxay ku cunaan makhbaza, ama goobaha cuntada lagu wada cuno.Hunter, Frederick (1877). An Account of the British Settlement of Aden in Arabia*. Cengage Gale. p. 41.

Saltanate 
Saldanadda Ciidagale waxay ka mid ahayd nidaamyadii ugu faca weynaa ee dhaqanka iyo hoggaanka bulshada ee ka jiray beelaha Isaaq. Ciidagale, oo ka mid ah jilibyada waaweyn ee Isaaq, waxay lahayd hoggaan u gaar ah oo ku dhisnaa xeer, garsoor, iyo midnimo bulsho, kuwaas oo muddo qarniyo ah hagayay bulshada.Nidaamka Saldanaddu wuxuu ku shaqayn jiray hab-dhaqan Soomaaliyeed oo salka ku haya odaynimo, garaad, iyo wada-tashi. Suldaanada iyo ugaasyadu waxay ahaayeen dad lagu yaqaan caqli, hal-adayg, iyo karti hoggaamineed, kana shaqeeya ilaalinta nabadda, xallinta khilaafaadka, iyo u doodista xuquuqda beesha.

Saldanadda fawaynta ahayd ee qarniyo badan talinta soo haysay, ayaa asalkeedu dib ugu laabtaa qarnigii 17-aad, xilligii uu aasaasay Suldaan Guleed Cabdi Ciise — oo ahaa suldaanka guud ee beelaha Isaaq. Muddo dheer ayay saldanaddani ahayd tiir dhexe oo hoggaan, xeer iyo xasillooni u horseeda bulshada, waxaana magaceedu ku dhex lahaa sharaf, maamuus iyo miisaan dhaqan oo aan weli libdhin.

Sidoo kale, hogaanka Abokor Muuse—oo ka tirsan faracyada waaweyn ee beesha Ciidagale—waxay leeyihiin taariikh dheer oo ku ladhan hoggaamin, halgan bulsho iyo ilaalinta dhaqanka. Qarnigii 15-aad iyo 16-aad, qaybo badan oo ka mid ah geedka qabiilka ayaa loo xusaa boqorro iyo ugaasyo ka soo jeeda Reerah iyo Qabiilada beesha Abokor Muuse, sida Ughaz Ali-Abdi iyo Ughaz Mohamed Abdille, ku waas oo door muuqda ku lahaa difaaca bulshada, hagidda dhaqanka iyo ilaalinta nidaamka beesha.Sidoo kale, iyaga waxa si gaar ah loogu xusaa inay ahaayeen ugaasyada dhaqanka ee beesha, kuwaas oo astaan u noqday nidaam, garsoor iyo mideyn bulsho.

Clan tree

A summarized family tree of the Eidagalle Clan is presented below.Hunt, John A. (1951). A general survey of the Somaliland Protectorate 1944-1950. Wayback Machine (archived 2 February 2022). p. 147.
Daoud(Eidagalle)
Mohamed Daoud 
Egal Mohamed (Rer Cigal)
Ali Mohamed (Rer Afwayne) 
Urkurag Mohamed
Ali Urkurag
Fiqi Sa'ad Ali
Mahamoud Ali
Ahmed Ali
Ismail Ali 
Ali Ismail
Osman Ali
Jama Ali
Geedi Ali (Rer Aw)
Yonis Ali
Ileiye Ali
Hagga Ali
Nuh Ali
Ali Nuh
Aden Ali
Guled Aden
Ali Aden
Roble Ali
Hassan Roble
Jibril Hassan 
Aden Jibril 
Mohamed Jibril 
Deria Hassan 
Mohamed Deria
Hussein Deria
Ali Roble
Warfa Ali
Farah Ali
Hassan Farah
Abdalle Ali
Abdalle Ali
Geedi Abdalle (Rer Geedi)
Mohamed Abdalle (Rer Mohamed)
Abokor Daoud 
Bilaal Abokor
Mohamed Bilal
Egal Mohamed
Hassan Mohamed
Farah Mohamed
Yusuf Mohamed 
Abdi Mohamed
Geedi Abdi
Aden Abdi
Hassan Abdi
Abdalle Mohamed
Samter Abdalle
Abane Abdalle
Hasan Abdalle
Isse Abokor
Dualeh Isse 
Musa Dualeh 
Mohamed Dualeh 
Deria Duleh
Hassan Isse
Afi Hassan
Hujale Hassan
Abar Hassan
Yusuf Hassan
Shire Hassan 
Barre Hassan
Muuse Daoud 
Abokor Muuse
Saleiban Abokor
Mohammad Salieban 
Saleiban Mohamed
Yousuf Saleiban
Osman Yusuf
Said Yusuf
Mohamed Yusuf
Aralleh Saleiban
Ali Arralle 
Saleiban Arralle 
Abokor Saleiban
Abdalleh Abokor
Saleiban Abdalle
Osman Saleiban 
Waisleh Osman
Mahamoud Wais
Arralleh Wais
Hussein wais
Saleiban Wais
Saleiban Abokor
Warfa Saleiban
Arreh Saleiban
Farah Saleiban
Mahamoud Saleiban
Hassan Abokor
Muuse Hassan
Laqshe Hassan
Basiralle Hassan
Hawrarsame
Dhimbil Hassan
Mohammed Dhimbil
Musa Mohamed
Adawe Muuse
Absiye Adawe
Allamagn Adawe
Yusuf Adawe
Liban Adawe
Roble Adawe
Osman Adawe
Egal Adawe
Wais Adawe
Aden Muuse
Had Adan
Roble Aden
Abane Aden
Ali Aden
Wais Aden
Burale Aden
Geedi Aden
Boqorre Aden
Sugulle Boqore
Liban Boqorre
Warfa Boqorre
Koshin Boqorre 
Shiekhdon Boqorre
Mucawiye Mohamed
Samter Muawiye 
Ali Muawiye 
Fatah Mohamed
Awarre Fatah 
Mohamed Fatah
Hassan Fatah 
Guled (Wardon) Mohamed
Hussein Guled
Egal Guled
Yusuf Guled
Roble Guled
Abdi Guled
Muuse Dhimbil
Abdalleh Muuse 
Jibirl Abdalle
Siad Jibril 
Muse Siad
Farah Siad
Kalil Jibirl
Ali kalil
Said Ali
Koshin Ali
Boqorreh Ali
Abar Boqorre 
Deria Abar
Abdillahi Deria (Allanleh)
Saeed Jibril
Sade Said
Muse Sade
Ismail Sade
Aden Jibril (Rer Adan) 
Wais Aden
Benin Aden
Nur Aden
Muse Aden
Samter Aden
Abdalle Aden
Jama Aden
Eileie Adan
Barre Aden
Ibrahim Aden
Khalaf Aden
Ali Aden
Adan Aden
Ahmed Aden
Eiye Aden
Abdi Jibril 
Ali Abdi (Rer Ali Abdi)
Abdalle Ali
Musa Abdalle
Hussein Ali
Jama Hussien 
Nour Hussein 
Farah Hussien
Wa'ays Hussein 
Hersi Hussien 
Muhumad Hersi
Abdi Hersi
Ali Hersi
Aidid Hersi
Mumin Ali
Egal Mumin
Jama Mumin
Urmah Mumin
Dhible Urmah
Ismail Urmah
Naleye Ali
Jama Naleye
Dualeh Naleye
Warfa Naleye
Abdi Naleye
Egal Naleye 
Arralleh Egal
Elmi Aralleh
Aw-Jama Arralleh 
Nour Abdi (Rer Nuur)
Ismail Nour
Gabal Ismail
Abdi Ismail
Hersi Nour
Hugur Hersi
Osman Hersi
Bacalul Hersi
Ali Hersi
Aden Hersi
Gabal Nour
Mohamed Nour
Mohamed Omar 
Hussein Mohamed 
Wais Husien 
Hujale Husien
Dirie Husien
Sharmake Mohamed 
Roble Sharmake
Nour Sharmake 
Jama Sharmake
Hudale Jama
Yasin Jama
Allale Mohamed
Egal Allale
Hassan Egal
Omar Hassan
Ahmed Hassan
Benin Abdi (Rer Benin) 
Naleye Benin
Ahmed Benin
Hersi Benin
Warfa Benin
Samter Benin
Abdi Benin
Fatah Benin
Dirie Benin
Osman Benin
Abdille Abdi
Gallab Abdille
Ismail Gallab
Asker Gallab
Eiae Abdille (Rer Eiye)
Guled Eiye
Deria Guled
Abokor Deria 
Osman Derie
Khalaf Derie
Kalil Guled
Ali Kalil
Hassan Kalil
Osman Kalil
Aden Kalil
Sharmake Eiye
Barre Sharmake 
Hager Sharmake 
Farah Hager
Geedi Hagar
Adan Hagar
Boqorre Hagar
Elmi Hagar
Mohamed Abdille
Ahmed Mohamed
Samter Ahmed 
Ziyad Ahmed
Mayle Ahmed
Geedi Ahmed
Amanle Ahmed
Food Ahmed
Dhible Ahmed
Ismail Dhible
Egal Dhible
Ali Ahmed (Rer Ali)
Cadad Ali
Deria Ali
Jibril Ali
kalil Ali
Magan kalil
Deria Kalil
Abdi kalil 
Aden kalil
Yusuf kalil
Gubadleh Ahmed (Rer Gubadleh) 
Derie Gubadleh 
Ismail Derie
Gubtame Derie 
Nour Derie 
Mohamoud Derie 
Omar Derie
Dualeh Derie
Hussein Derie 
Wa'ays Derie
Yusuf Derie 
Boqorre Gubdleh 
Hersi Boqorre 
Ali Boqorre 
Abdille Boqorre 
Hirad Boqorre
Asker Boqorre 
Mohamed Boqorre 
Aw Hassan Boqorre
Ismail Boqorre
Shire Boqorre 
Hashi Boqorre
Mohamoud (Bahnan) Boqorre
Mahamoud Muuse 
Shirdon Mohamoud
Hamud Shirdon
Suldan Shirdon
Geele Shirdon
Osman Shirdon 
Yusuf Shirdon 
Hildiid Mohamoud 
Ali Hildiid 
Geedi Hildiid (Rer Geedi)
Odawa Geedi
Odawa Odawa
Mahamoud Odawa
Geele Geedi
Nour(Shire) Geedi
Haji Dirie Geedi
Samter Geedi
Ahmed Geedi
Ali Geedi
Roble Geedi
Hersi Hildiid (Rer Hersi)
Ali Hersi 
Guled Hersi
Egal Hersi
Aden Hersi
Mahamoud Hersi
Fahiye Hersi
Roble Fahiye 
Elmi Roble
Jama Elmi
Ali Elmi
Rage Roble 
Elmi Rage
Wais Rage
Geedi Rage
Hersi Rage
Ahmed Dhimbil
Musa Ahmed
Waisleh Ahmed
Osman Ahmed
Liban Ahmed
Abdi Liban 
Ismail Abdi 
Aden Ismail
Iman Ismail
Bulale Ismail
Geedi Ismail
Idiris Ismail
Yusuf Ismail
Koshin Ismail
Hersi Ismail
Shirwac Ismail
Mohammed Abdi (Addeh)
Sarar Mohamed
Nour Sarar
Mohamed(Hersi) Sarar
Farah Sarar
Yusuf Sarar
Dualeh Sarar
Ahmed(Bedar)Mohamed
Koshin Ahmed
Samter Ahmed
Uballe Ahmed
Hurie (Egal) Ahmed
Waraf Ahmed
Karie Ahmed
Mohamed Ahmed
Aden Abokor
( Aden Mohamed)
Issa Aden
Awal Aden (Rer Cawl)
Abdi Awal
Had Abdi
Nour Abdi
Ahmed Abdi
Liban Abdi
Omar Abdi
Aden Abdi
Geedi Abdi
Ibrahim Abdi
Mohamoud Abdi
Hassan Aden
Ziyad Hassan
Odawa Hasaan
Ladon Hassan
Aden Ladon
Herar Ladon
Jama Ladon
Ali Ladon
Fahiye Ladon
Abdalle Hassan
Ali Abdalle
Abdi Abdalle (Abdi Waddago)
Ahmed Abdalle
Halas Ahmed
Osman Halas
Samter Halas
Egal Ahmed
Wais Egal
Madar Egal
Geedi Ahmed
Samter Geedi
Mohamed Geedi
Dalal Geedi
Fatah Geedi
Waisleh Geedi
Allamagan Geedi
Guled Allamagan
Egal Allamagan
Hode Geedi
Farah Hode
Yusuf Hode
Geele Geedi
Ahmed Geele
Dahir Geele
Nour Geele
Ali Geedi
Osman Ali
Hassan Ali
Abdalle Ali
Yusuf Ali
Aden Ali
Abdirahman Muuse
Yonis Abdiraham 
Aden Yonis
Ismail Yonis 
Ugadh Yonis
Mohamed Yonis
Abdalle Abdirahman
Mohamed Abdalle (Bah Daylo)
Gadid Mohamed 
Abdalle Mohamed
Loge Mohamed
Ibrahim Abdalle
Kulul Ibrahim 
Abdi Ibrahim (Abdi Dheeri)
Burale Abdi
Qabile Abdi
Hildiid Abdi
Aden Abdi
Robe Abdi
Geedi Abdi
Abokor Ibrahim 
Idile Abokor (Rer Iidle)
Ismail Iidle
Bare Iidle 
Hussein Abokor Matan (Gashaabuur)
Roble Matan
Hamud Matan 
Aden Matan
Damal Aden
Gabdon Dhamal (Rer Gabdoon)
Hode Dhamal (Dhamal YarYar)
Deria Dhamal (Dhamal YarYar)
Boon Dhamal (Dhamal yaryar)
Gabib Dhamal (Dhamal YarYar)
Fatah Dhamal (Dhamal YarYar)
Essa Dhamal
Aden Isse
Warfa Isse 
Guled Isse 
Liban Isse (Rer Liibaan)
Hassan Isse (Rer Hassan Isse)
Abdi Isse 
Mohamed Abdi
Sugulle Abdi
Aninanshe Abdi
Amare Abdi
Ileiye Afwayne Abdi 
Dualeh (Samter) Abdi
Habarwa Abdi
Warafa Abdi
Hussein Abdi
Wais Abdi
Rage Abdi
Abdalle Abdi
Aden Abdi
Abdi Bari (Abdi Bari)
Guled Abdi (Rer Guleed)

Notable figures
 Abdillahi Deria – Prominent anti-colonial fighter 
 Mohamed Mooge Liibaan – prominent Somali instrumentalist, vocalist, and poet.
 Gaabuush – Is a scholar, an Air Force engineer, and a respected military leader, with strong tie to SAF.
 Sh Mohamed Ali Geedi – Scholar and Founder of Horn of Africa charity Organization, which operates and establishes multiple schools across Somaliland and Beder International University.
 Kol Ibrahim Koodbuur – Revered Somali SNM commander and freedom fighter, known for his unmatched courage and sacrifice in the struggle against dictatorship.
Idiris Haji Cisman Gurey 
 Hassan Guure Jamac
 Abwaan Dheeg
 Siyasi Ali Mohamed Ibrahim (Ali Sanyare)
 Hussein M. Adam|Hussein Mohammed Adam (Tanzania) – foremost Somali intellectual and scholar who founded the Somali Studies International Association (SSIA)
 Faysal Ali Warabe – chairman of UCID party (Justice and Development party of Somaliland)
 Abwan Qawdhan Dualeh
 Ahmed Mooge Liibaan – prominent Somali musician and singer
 Hajji Abdi Hussein Yusuf (Abdi Warabe)– Respected Somali elder and Guurti member, known for his wisdom and role in peacebuilding and traditional leadership.
 Khadra Dahir Cige – popular Somali singer
 Suldaan Sakariye Suldan Mohamed S.C/laahi (Galaal)
Ugahz Mohamed Abdille Ahmed , a clan elder (Ughaz) and respected traditional figure.
 Mohamed Hassan Finad – Politician and Activist 
 Ahmed Ismail Dirie "Qaasim" – Well-known Somali Legendary poet.
 Mohamoud Guure Husien (Gaal-Eri) – Was a key Somali political figure who led the SNM office in France and was responsible for Somalia’s foreign strategic policy during the Ogaden War.
 Ahmed Mohamed Diriye (Toorno) – Former Minister of Education and planning 
 Gen.Mohamed Osman Aalin (Dayib)– Father of Somaliland Immigration border
 Hussein Mohamed Mohamoud – Former Minister of Health 
 Jama Mohamed Ghalib – served as speaker of the Somali Parliament during the Somali Republic's early civilian administration, between 1960 and 1964
 Mahamed Abdiqadir – 8th grand sultan of the Isaaq
 Ismail Mahmud Hurre – former foreign minister of the Transitional Federal Government of Somalia, between 2000-2002 and 2006–2007
 Hussein Ali Mahamado – Activist And Founder Ina-Guuxa Foundation
 Jama Asker –Activist And Politician 
 Abwan Ali Mooge Geedi Egal 
 Abdishakur Dayib – Prominent Journalist
 Bihi Iman Eige –Minister of Finance of Somalia
 Sucad Ibrahim Abdi – Politician and Activist 
 Fadumo faysal Ali – The founder and CEO of Hoiwa Oy
 Daud Mahamed – the ninth and current grand sultan of the Isaaq Sultanate.
 Abwan Muse Ali Farur
 Abdi Bidhan Dahir – Journalist 
 Abwan Coloaad Qorane – Poet and Member of Federal Parliament of Somalia
 Mahid Guled - Former prime minister of Somalia
 Hussein Arab Isse – former deputy prime minister and minister of defence of Somalia, between 2011 and 2012
 Abdikarim Ahmed Mooge – Is Somali politician and the current mayor of Hargeisa city
 Shiekh Harreed (Xareed) – Scholar and Religious leader 
 Guled Bihi Abdi – Politician and Member for Federal Parliament of Somalia 
 Khalid Foodhaadhi – Multi-Award-Winnnig Journalist

References