Rhineland massacres

The Rhineland massacres, or the German Crusade of 1096, were a series of massacres committed against Jews across the Holy Roman Empire (HRE) in 1096 AD. 




  Cities where Jews were killed included Mainz and Speyer ‒ both centers of Jewish cultural life. Historians described the massacres as pogroms or genocidal massacres.

Background

Jews in German lands

Jews started living in German land in 321 AD under the Roman Empire. They formed the Yiddish-speaking Ashkenazi Jews (Hebrew: יהדות אשכנז) in the Middle Ages, 





  who survived centuries of pogroms 







  and expulsions into the 20th century.

Systematic persecutions of Jews

Under the Germanic Frankish Merovingian dynasty between the 5th and 8th century, Jews were banned from working as public servants. 



  A succession of ecumenical councils also banned Jews from socializing with Christians or observing the shabbat over the baseless fear that Judaism (the Jewish ethnoreligion) would influence Christians. 

Systematic persecutions of Jews intensified in the 11th century under the Capetian dynasty, when King Robert the Pious tried to kill all Jews who rejected Christian conversion. Jews across the German land were assaulted, tortured or burned at stakes. 


The persecutions coincided with the destruction of the original Church of the Holy Sepulchre in Jerusalem by the Fatimid Caliph Al-Hakim bi-Amr Allah in 1009, which was exploited by Benedictine monk Rodulfus Glaber to spread rumors about Jewish "involvement" in the destruction. These happened over the decades until the Rhineland massacres.


Events


Massacres of Jews across the Holy Roman Empire

The first massacres happened in Germanic Frankish land. Jewish historian Solomon bar Simson stated in the Hebrew Chronicles that Godfrey of Bouillon, one of the First Crusade's Catholic leaders, made their intention clear:

A piece of anonymous work about the first massacres wrote:


The massacres also came with looting of Jewish food and property by the Catholic Crusaders, with the Jews subject to attempts of forced conversion to Catholicism. Some Catholic Crusaders, including the Peter the Hermit, got what they wanted by extorting the Jews, some of whom barely survived the massacres by accepting forced baptism.

Massacres of Jews in Regensburg

Instances of forced baptism were reported in Regensburg, where some Catholic Crusaders forced the Jews into the river Danube for the baptism. American historian David Nirenberg (b. 1964), specialized in the history of antisemitism, wrote:David Nirenberg, 'The Rhineland Massacres of Jews in the First Crusade, Memories Medieval and Modern', in Medieval Concepts of the Past: Ritual, Memory, Historiography, pp. 279–310

Other massacres happened in Cologne, Saxony and Prague in Bohemia, ruled by the HRE back then. Some historians claimed that the Roman Catholic Church tried to stop the Crusaders from killing Jews, though the level of opposition to the massacres was unclear Chazan, Robert. "Medieval Antisemitism." In History and Hate: Dimensions of Anti-Semitism, ed. David Berger, 60–77. Philadelphia: Jewish Publication Society, 1986.
 Chazan, Robert. God, Humanity, and History: The Hebrew First Crusade Narratives. Berkeley: University of California Press, 2000.
 Franke, Daniel P. "The Crusades and Medieval Anti-Judaism: Cause or Consequence?" In Seven Myths of the Crusades, ed. Alfred J. Andrea and Andrew Holt, 48–69. Indianapolis: Hackett Publishing Company, 2015.
  – due to widespread antisemitism in society. 

Catholic historiography tends to emphasize individual clergy attempts to stop the massacres. The Catholic Crusaders continued killing as they believed that those who asked them to stop had been bribed by the Jews. Hugo of Flavigny, a Benedictine monk, reportedly wrote: 

Massacres of Jews in Cologne and Mainz

Albert of Aachen (c. 1100), a priest and the guardian of the church of Aachen, described the horror of the massacres of Jews in Cologne and Mainz: Kenneth Stow, "Conversion, Apostasy, Apprehensiveness: Emicho of Floheim and the Fear of the Jews in the Twelfth Century," Speculum, vol. 76, no. 4 (October 2001): 911–33 at 915.
 Albert of Aachen, "The Peasant’s Crusade," 47; Albert of Aachen does not include Drogo of Nesle in his narrative, however other histories place him there, see Conor Kostick, "Iuvenes and the First Crusade (1096–99): Knights in Search of Glory?" The Journal for Military History, vol. 73 (April 2009): 177–208.
 Daniel P. Franke, "The Crusades and Medieval Anti-Judaism: Cause or Consequence?" in Seven Myths of the Crusades, 48–69, ed. Alfred J. Andrea and Andrew Holt (Indianapolis: Hackett Publishing Company, 2015), 52; Malkiel, "Destruction or Conversion," 262.

Albert of Aachen also noted that many Jews killed themselves, while the local Bishop fled without fulfilling his promise to protect the Jews as he blamed the Jews for his danger. Albert's narrative was shared by Jewish historian Solomon Bar Samson.Solomon Bar Samson, The Massacres of Jews, 49. Solomon Bar Samson wrote that the massacres happened before the Jews were even offered conversion. 

The local Bishop sent a messenger to the survivors, including Kalonymos ben Meshullam, and blamed them for their own suffering by repeating the claim that the Jews killed Jesus, asking them to convert to Christianity. 

Some Jews committed mass suicide instead of converting to Christianity, while some did so after forced baptism and the end of the massacres. The scale of the mass suicide remains unclear. 

Massacres of Jews in other regions

Massacre of Jews in Jerusalem


When the Catholic Crusaders took over the Muslim-ruled Jerusalem, Kedar, Benjamin Z. "The Jerusalem Massacre of July 1099 in the Western Historiography of the Crusades." The Crusades. Vol. 3 (2004) (), pp. 15–76, p. 64. Edward Peters, ed. The First Crusade. 2nd ed. University of Pennsylvania, 1998, p. 264–272.
 Hamilton Alexander Rosskeen Gibb. The Damascus Chronicle of the Crusades: Extracted and Translated from the Chronicle of Ibn Al-Qalanisi. Dover Publications, 2003 ().
 Saint Louis University Professor Thomas F. Madden, author of A Concise History of the Crusades in
CROSS PURPOSES: The Crusades (Hoover Institute television show, 2007). most Jews were slaughtered. Many Jews were burned alive in synagogues by Crusaders who knew that they were inside. The minority of Jewish survivors were either expelled or taken hostage. 

The Letter of the Karaite Elders of Ascalon from the Cairo Geniza states that some important Jews kidnapped by the Catholic Crusaders were let go when Ascalon's Karaite Jews paid the cash ransom (Pidyon shevuyim).Goitein, S.D. A Mediterranean Society: The Jewish Communities of the Arab World as Portrayed in the Documents of the Cairo Geniza. Vol. V: The Individual: Portrait of a Mediterranean Personality of the High Middle Ages as Reflected in the Cairo Geniza. University of California Press, 1988 (), p. 374-379

Motives

The Hebrew Chronicles stated that the massacres of Jews were pre-planned by Count Emicho of Flonheim:



However, other primary and secondary sources contradicted the claim, arguing that the massacres happened in chaos. Despite Roman Catholic Church's historical policy of converting Jews to Christianity, 

  which was not officially stopped until 1965 AD, some historians claimed that Albert of Aachen opposed the massacres. Albert of Aachen is said to have written:

The said historians also claimed that the Crusades were not antisemitic in nature by pointing to the lack of mentions of the Rhineland massacres in church historians' writings, despite unclear correlations between the two.

Related pages

 Babi Yar
 Iași pogrom
 Odessa massacre
 Antisemitism in Europe
 The Holocaust in Croatia

References

Category:Terrorism
Category:Massacres
Category:Catholicism
Category:Middle Ages
Category:Jewish history
Category:History of Europe
Category:Holy Roman Empire
Category:Antisemitism in Europe
Category:History of Christianity